Surah The Spider [Al-Ankaboot] in English

Aliflammeem

ALIF LAM MIM.

Alif-Lam-Meem. (Alphabets of the Arabic language – Allah and to whomever He reveals, know their precise meanings.)

Alif Lam Mim

Alif. Lam. Mim.

Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]

Alif, Lam, Meem.

Alif. Lam. Mim.

Alif Lam Mim.

Alif. Lam. Mim.

Alif, Lam, Meem.

AlifLaamMeem.

Alif. Lam. Mim.

Alif Lam Mim.

Alif Lam Mim.

A. L. M.

أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾

Do the people think that they will be left to say, \"We believe\" and they will not be tried?

Ahasiba alnnasu an yutrakoo an yaqooloo amanna wahum la yuftanoona

Do men think they will get away by saying: \"We believe,\" and will not be tried?

Do men fancy that they will be left just upon their declaring, “We believe”, and they will not be tested?

Do the people reckon that they will be left to say 'We believe,' and will not be tried?

Bethink men that they shall be left alone because they say: we believe; and that they shall not be tempted?

Do people think that they will be left alone because they say: \"We believe,\" and will not be tested.

Have the people supposed that they will be left alone to say, “We believe,” without being put to the test?

Do people think that they will be let go merely by saying: “We believe,” and that they will not be tested,

Do people think that they will be left alone because they say: \"We believe,\" and will not be tested.

Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?

Do the people suppose that they will be let off because they say, ‘We have faith,’ and they will not be tested?

Do people think that they are left alone by saying: 'We are believers' and will not be tried?

Do people think they will not be tested because they say, \"We have faith?\"

Do men think that they will be left alone on saying, We believe, and not be tried?

Do people think that once they say, \"We believe,\" they will be left alone and not be put to the test?

Do men think that they will be left alone on saying, \"We believe\", and that they will not be tested?

وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ ﴿٣﴾

But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars.

Walaqad fatanna allatheena min qablihim falayaAAlamanna Allahu allatheena sadaqoo walayaAAlamanna alkathibeena

We had tried those who were before them so that God knew who spoke the truth, and who were liars.

We indeed tested those before them – so Allah will surely test the truthful, and will surely test the liars.

We certainly tried those that were before them, and assuredly God knows those who speak truly, and assuredly He knows the liars.

And assuredly We have tempted those who were before them. So Allah will surely know those who are true and He will surely know the liars.

And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allah knows all that before putting them to test).

We have tested those before them. God will surely know the truthful, and He will surely know the liars.

for We indeed tested those who went before them? Allah will most certainly ascertain those who spoke the truth and those who lied.

And We indeed tested those who were before them so that Allah will indeed know those who are true, and He will know those who are liars.

Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign.

Certainly We tested those who were before them. So Allah shall surely ascertain those who are truthful, and He shall surely ascertain the liars.

We tried those who have gone before them. Allah knows those who are truthful and those who lie.

We had certainly tried those who lived before them to make sure who were truthful in their faith and who were liars.

And certainly We tried those before them, so Allah will certainly know those who are true and He will certainly know the liars.

We certainly tried those who have gone before them, so God will certainly distinguish between those who are truthful and those who are lying.

We did test those before them, and Allah will certainly know those who are true from those who are false.

أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا ۚ سَآءَ مَا يَحْكُمُونَ ﴿٤﴾

Or do those who do evil deeds think they can outrun Us? Evil is what they judge.

Am hasiba allatheena yaAAmaloona alssayyiati an yasbiqoona saa ma yahkumoona

Do those who do evil think that they will get the better of Us? How bad is the judgement that they make!

Or do they who commit evil deeds imagine that they can escape from Us? What an evil judgement they impose!

Or do they reckon, those who do evil deeds, that they will outstrip Us? Ill they judge!

Or bethink those who work ill deeds that they shall outstrip Us? lll do they judge!

Or those who do evil deeds think that they can outstrip Us (i.e. escape Our Punishment)? Evil is that which they judge!

Or do those who commit sins think they can fool Us? Terrible is their opinion!

Do the evil-doers suppose that they will get the better of Us? How evil is their judgement!

Or think those who do evil deeds that they can outstrip Us Evil is that which they judge!

Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide.

Do those who commit misdeeds suppose that they can outmaneuver Us? Evil is the judgement that they make.

Or do the evildoers think that they will outstrip Us? How evil is their judgment!

Do the evil-doers think they can escape Us? How terrible is their judgment?

Or do they who work evil think that they will escape Us? Evil is it that they judge!

Do those who do evil imagine that they will escape Us? How ill they judge!

Do those who practise evil think that they will get the better of Us? Evil is their judgment!

مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَءَاتٍۢ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٥﴾

Whoever should hope for the meeting with Allah - indeed, the term decreed by Allah is coming. And He is the Hearing, the Knowing.

Man kana yarjoo liqaa Allahi fainna ajala Allahi laatin wahuwa alssameeAAu alAAaleemu

He who hopes to meet God (should know) that God's appointed time will surely come. He is all-hearing and all-knowing.

Whoever expects to meet Allah – then indeed the time appointed by Allah will come; and He is the All Hearing, the All Knowing.

Whoso looks to encounter God, God's term is coming; He is the All-hearing, the All-knowing.

Whosoever hopeth for the meeting with Allah, then Allah's term is surely coming, and He is the Hearer, the Knower.

Whoever hopes for the Meeting with Allah, then Allah's Term is surely coming. and He is the All-Hearer, the All-Knower.

Whoever looks forward to the meeting with God—the appointed time of God is coming. He is the All-Hearing, the All-Knowing.

Let him who looks forward to meeting Allah know that Allah's appointed term will surely come to pass. He is All-Hearing, All-Knowing.

Whoever hopes in meeting with Allah, then Allah's term is surely coming, and He is the All-Hearer, the All-Knower.

Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower.

Whoever expects to encounter Allah [should know that] Allah’s [appointed] time will indeed come, and He is the All-hearing, the All-knowing.

He who hopes to meet Allah (must know) that the term of Allah is coming. He is the Hearer, the Knower.

Let those who have the desire to be in the presence of God on the Day of Judgment know that their day will certainly be coming. God is All-Hearing and All-Knowing.

Whoever hopes to meet Allah, the term appointed by Allah will then most surely come; and He is the Hearing, the Knowing.

He who hopes to meet God should know that God's appointed hour is sure to come. He is the All Hearing, the All Knowing.

For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things).

وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ ۚ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ ﴿٦﴾

And whoever strives only strives for [the benefit of] himself. Indeed, Allah is free from need of the worlds.

Waman jahada fainnama yujahidu linafsihi inna Allaha laghaniyyun AAani alAAalameena

He who strives does so for himself. Verily God is independent of the creatures of the world.

And whoever strives in Allah's cause, strives only for his own benefit; indeed Allah is Independent of the entire creation.

Whosoever struggles, struggles only to his own gain; surely God is All-sufficient nor needs any being.

And whosoever strive, striveth only for himself: verily Allah is Independent of the worlds.

And whosoever strives, he strives only for himself. Verily, Allah is free of all wants from the 'Alamin (mankind, jinns, and all that exists).

Whoever strives, strives only for himself. God is Independent of the beings.

Whosoever strives (in the cause of Allah) does so to his own good. Surely Allah stands in no need of anyone in the whole Universe.

And whosoever strives, he strives only for himself. Verily, Allah stands not in need of any of the creatures.

And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures.

Whoever strives, strives only for his own sake. Indeed Allah has no need of the creatures.

He who strives, strives for himself. Allah is the Rich, independent of the worlds.

Whoever strives hard should know that it is for his own good. God is independent of the whole world.

And whoever strives hard, he strives only for his own soul; most surely Allah is Self-sufficient, above (need of) the worlds.

And whoever strives, strives only for himself, God is independent of all His creation,

And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation.

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ ﴿٧﴾

And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.

Waallatheena amanoo waAAamiloo alssalihati lanukaffiranna AAanhum sayyiatihim walanajziyannahum ahsana allathee kanoo yaAAmaloona

We shall pardon the sinful deeds of those who believe and do the right, and give them a reward better than their deeds.

And those who accepted faith and did good deeds – We will indeed relieve their sins and reward them for the best of their deeds.

And those who believe, and do righteous deeds, We shall surely acquit them of their evil deeds, and shall recompense them the best of what they were doing.

And whosoever believe and work righteous works, We shall purge away from them their ill-deeds and shall recompense them the best of that which they have been working.

Those who believe [in the Oneness of Allah (Monotheism) and in Messenger Muhammad SAW, and do not apostate because of the harm they receive from the polytheists], and do righteous good deeds, surely, We shall remit from them their evil deeds and shall reward them according to the best of that which they used to do.

Those who believe and do righteous deeds—We will remit their sins, and We will reward them according to the best of what they used to do.

Those who believe and do good deeds, We shall cleanse them of their evil deeds and reward them according to the best of their deeds.

Those who believe, and do righteous good deeds, surely, We shall expiate from them their evil deeds and We shall indeed reward them according to the best of that which they used to do.

And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did.

As for those who have faith and do righteous deeds, We will absolve them of their misdeeds and We will surely reward them by the best of what they used to do.

As for those who believe and do good works, We shall acquit them of their sins, and recompense them with the best for what they were doing.

We shall expiate the sins of the righteously striving believers and shall reward them better than their deeds.

And (as for) those who believe and do good, We will most certainly do away with their evil deeds and We will most certainly reward them the best of what they did.

as for those who have faith and do good works, We shall certainly cleanse them of their evil deeds and reward them according to the best of their actions.

Those who believe and work righteous deeds,- from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds.

وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًۭا ۖ وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۭ فَلَا تُطِعْهُمَآ ۚ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿٨﴾

And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do.

Wawassayna alinsana biwalidayhi husnan wain jahadaka litushrika bee ma laysa laka bihi AAilmun fala tutiAAhuma ilayya marjiAAukum faonabbiokum bima kuntum taAAmaloona

We have enjoined on man to be good to his parents; but if they try to make you associate with Me that of which you have no knowledge, then do not obey them. You have to come back to Us, when I will tell you what you used to do.

And upon man We ordained kindness towards parents; and if they strive to make you ascribe a partner with Me, about which you do not have any knowledge, then do not obey them; towards Me only is your return and I will tell you what you used to do.

We have charged man, that he be kind to his parents; but if they strive with thee to make thee associate with Me that whereof thou hast no knowledge, then do not obey them; unto Me you shall return, and I shall tell you what you were doing.

And We have enjoined on man kindness unto parents. But if the twain strive to make thee associate with Me that of which thou hast no knowledge, obey them not. Unto Me is your return, and I shall declare unto you that which ye have been working.

And We have enjoined on man to be good and dutiful to his parents, but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return, and I shall tell you what you used to do.

We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.

We have enjoined upon man kindness to his parents, but if they exert pressure on you to associate with Me in My Divinity any that you do not know (to be My associate), do not obey them. To Me is your return, and I shall let you know all that you have done.

And We have enjoined on man to be dutiful to his parents; but if they strive to make you associate with Me, which you have no knowledge of, then obey them not. Unto Me is your return and I shall tell you what you used to do.

We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do.

We have enjoined man to be good to his parents. But if they urge you to ascribe to Me as partner that of which you have no knowledge, then do not obey them. To Me will be your return, whereat I will inform you concerning what you used to do.

We have charged the human to be kind to his parents. But if they bid you to associate with Me that which you have no knowledge, do not obey them. To Me you will return, and I shall inform you of all that you have done.

We have advised the human being, \"Be kind to your parents. Do not obey them if they force you to consider equal to Me things which you do not know are such.\" You will all return (to Me) and I shall show all that you have done.

And We have enjoined on man goodness to his parents, and if they contend with you that you should associate (others) with Me, of which you have no knowledge, do not obey them, to Me is your return, so I will inform you of what you did.

We have enjoined man to show kindness to his parents. But if they bid you associate with Me something about which you have no knowledge, do not obey them. To Me you shall all return, and I shall tell you about all that you have done.

We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ ﴿٩﴾

And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].

Waallatheena amanoo waAAamiloo alssalihati lanudkhilannahum fee alssaliheena

We shall admit those who believe and do the right among the righteous.

And those who accepted faith and did good deeds – We shall indeed include them among the virtuous.

And those who believe, and do righteous deeds assuredly We shall admit them among the righteous.

And those who believe and work righteous works--We shall surely cause them enter among the righteous.

And for those who believe (in the Oneness of Allah and other items of Faith) and do righteous good deeds, surely, We shall make them enter in (the enterance of) the righteous (i.e. in Paradise).

Those who believe and do good works—We will admit them into the company of the righteous.

As for those who believed and acted righteously, We shall certainly admit them among the righteous.

And for those who believe and do righteous deeds, surely, We shall admit them among the righteous.

And as for those who believe and do good works, We verily shall make them enter in among the righteous.

Those who have faith and do righteous deeds, We will surely admit them among the righteous.

Those who believe and do good works shall be admitted among the righteous.

We shall admit the righteously striving believers into the company of the pious ones.

And (as for) those who believe and do good, We will most surely cause them to enter among the good.

We shall surely admit those who believe and do good deeds to the company of the righteous.

And those who believe and work righteous deeds,- them shall We admit to the company of the Righteous.

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌۭ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ ﴿١٠﴾

And of the people are some who say, \"We believe in Allah,\" but when one [of them] is harmed for [the cause of] Allah, they consider the trial of the people as [if it were] the punishment of Allah. But if victory comes from your Lord, they say, \"Indeed, We were with you.\" Is not Allah most knowing of what is within the breasts of all creatures?

Wamina alnnasi man yaqoolu amanna biAllahi faitha oothiya fee Allahi jaAAala fitnata alnnasi kaAAathabi Allahi walain jaa nasrun min rabbika layaqoolunna inna kunna maAAakum awalaysa Allahu biaAAlama bima fee sudoori alAAalameena

There are among men those who say: \"We believe in God;\" yet if they happen to suffer in the cause of God they take oppression by men as punishment from God. And if help comes to them from your Lord, they say: \"We were with you.\" Does not God know what is hidden in the hearts of men?

And some people say, “We believe in Allah” – so if they are afflicted with some adversity in Allah’s way, they consider the chaos created by men as the punishment from Allah; and if the help comes from your Lord, they will surely say, “Indeed we were with you”; does not Allah well know what is in the hearts of the entire creation?

Some men there are who say, 'We believe in God,' but when such a man is hurt in God's cause, he makes the persecution of men as it were God's chastisement; then if help comes from thy Lord, he will say 'We were with you.' What, does not God know very well what is in the breasts of all beings?

Of mankind are some who say: we believe in Allah; then if they are afflicted in the way of Allah, they take the persecution of men even as the torment of Allah; and then, if succour cometh from thy Lord they say: verily we have been with you. Is not Allah the Best Knower of that which is in the breasts of the creatures?

Of mankind are some who say: \"We believe in Allah,\" but if they are made to suffer for the sake of Allah, they consider the trial of mankind as Allah's punishment, and if victory comes from your Lord, (the hypocrites) will say: \"Verily! We were with you (helping you).\" Is not Allah Best Aware of what is in the breast of the 'Alamin (mankind and jinns).

Among the people is he who says, “We have believed in God.” Yet when he is harmed on God’s account, he equates the people's persecution with God’s retribution. And if help comes from your Lord, he says, “We were actually with you.” Is not God aware of what is inside the hearts of the people?

Among people there are some who say: “We believe in Allah.” But when such a person is made to endure suffering in Allah's cause, he reckons the persecution he suffers at the hands of people as though it is a chastisement from Allah. But if victory comes from your Lord, the same person will say “We were with you.” Does Allah not know whatever is in the hearts of the people of the world?

Of mankind are some who say: \"We believe in Allah.\" But if they are made to suffer for Allah, they consider the trial of mankind as Allah's punishment; and if victory comes from your Lord, they will say: \"Verily, we were with you.\" Is not Allah Best Aware of what is in the breasts of the creatures

Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures?

Among the people there are those who say, ‘We have faith in Allah,’ but if such a one is tormented in Allah’s cause, he takes persecution by the people for Allah’s punishment. Yet if there comes any help from your Lord, they will say, ‘We were indeed with you.’ Does not Allah know best what is in the breasts of the creatures?

There are some people who say: 'We believe in Allah' yet when such is hurt in the cause of Allah, he makes the persecution of people as though it were the punishment of Allah. But then if help comes from his Lord, he will say: 'We were with you' Does Allah not know what is in the (people's) chests of the worlds?

Some people say, \"We have faith in God.\" But when they face some hardship for His cause, they begin to consider the persecution that they have experienced from people as a torment from God. When your Lord grants you a victory, they say, \"We were with you.\" Does God not know best what is in the hearts of every creature?

And among men is he who says: We believe in Allah; but when he is persecuted in (the way of) Allah he thinks the persecution of men to be as the chastisement of Allah; and if there come assistance from your Lord, they would most certainly say: Surely we were with you. What! is not Allah the best knower of what is in the breasts of mankind.

Some profess to believe in God, but when they suffer for God's cause they mistake the persecution of man for the punishment of God. But when help comes to you from God, they will say, \"We have always been with you.\" Is not God fully aware of what is in the hearts of all creatures?

Then there are among men such as say, \"We believe in Allah\"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, \"We have (always) been with you!\" Does not Allah know best all that is in the hearts of all creation?

وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ ﴿١١﴾

And Allah will surely make evident those who believe, and He will surely make evident the hypocrites.

WalayaAAlamanna Allahu allatheena amanoo walayaAAlamanna almunafiqeena

God will surely know the believers and know the hypocrites.

And indeed Allah will make known the believers, and indeed He will expose the hypocrites.

God surely knows the believers, and He knows the hypocrites.

And surely Allah shall come to know those who believe, and surely He shall come to know the hypocrites.

Verily, Allah knows those who believe, and verily, He knows the hypocrites [i.e. Allah will test the people with good and hard days to discriminate the good from the wicked (although Allah knows all that before putting them to test)].

God certainly knows those who believe, and He certainly knows the hypocrites.

Allah will surely ascertain who are the believers and who are the hypocrites.

And indeed Allah knows those who believe, and verily, He knows the hypocrites.

Verily Allah knoweth those who believe, and verily He knoweth the hypocrites.

Allah shall surely ascertain those who have faith, and He shall surely ascertain the hypocrites.

Most certainly Allah knows the believers and the hypocrites.

God certainly knows all about the believers and the hypocrites.

And most certainly Allah will know those who believe and most certainly He will know the hypocrites.

Most certainly God will mark out those who believe and mark out those who are hypocrites.

And Allah most certainly knows those who believe, and as certainly those who are Hypocrites.

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ ۖ إِنَّهُمْ لَكَٰذِبُونَ ﴿١٢﴾

And those who disbelieve say to those who believe, \"Follow our way, and we will carry your sins.\" But they will not carry anything of their sins. Indeed, they are liars.

Waqala allatheena kafaroo lillatheena amanoo ittabiAAoo sabeelana walnahmil khatayakum wama hum bihamileena min khatayahum min shayin innahum lakathiboona

Those who deny say to those who affirm: \"Follow our way; we shall carry the burden of your sins.\" But they cannot carry the burden of their sins in the least. They are liars indeed.

And the disbelievers said to the Muslims, “Follow our path and we will bear your sins”; whereas they will not bear anything from their sins; they are indeed liars.

The unbelievers say to the believers, 'Follow our path, and let us carry your offences'; yet they cannot carry anything, even of their own offences; they are truly liars.

And those who disbelieve say unto those who believe: follow our way, and we shall surely bear your sins; whereas they shall not bear aught of their sins; verily they are the liars.

And those who disbelieve say to those who believe: \"Follow our way and we will verily bear your sins,\" never will they bear anything of their sins. Surely, they are liars.

Those who disbelieve say to those who believe, “Follow our way, and we will carry your sins.” In no way can they carry any of their sins. They are liars.

The unbelievers say to the believers: “Follow our way and we will carry the burden of your sins.” (They say so even though) they are not going to carry any part of their sins. Surely they are lying.

And those who disbelieve say to those who believe: \"Follow our way and let us bear your sins.\" Never will they bear anything of their sins. Surely, they are liars.

Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars.

The faithless say to the faithful, ‘Follow our way and we will bear [responsibility for] your iniquities.’ They will not bear anything of their iniquities. They are indeed liars.

The unbelievers say to those who believe: 'Follow our path, and we will carry your sins' Yet they cannot carry even a thing of their sins. They are surely lying.

The unbelievers say to the believers. \"Follow our way. We shall take the responsibility for your sins.\" They cannot take responsibility for any of the sins. They are only liars.

And those who disbelieve say to those who believe: Follow our path and we will bear your wrongs. And never shall they be the bearers of any of their wrongs; most surely they are liars.

Those who deny the truth say to the faithful, \"Follow our way, and we will bear the burden of your sins.\" But they will bear none of their sins. They are surely lying.

And the Unbelievers say to those who believe: \"Follow our path, and we will bear (the consequences) of your faults.\" Never in the least will they bear their faults: in fact they are liars!

وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًۭا مَّعَ أَثْقَالِهِمْ ۖ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ ﴿١٣﴾

But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.

Walayahmilunna athqalahum waathqalan maAAa athqalihim walayusalunna yawma alqiyamati AAamma kanoo yaftaroona

They will carry their own loads and other loads besides their own; and will surely be questioned on the Day of Resurrection about what they contrived.

And they will surely bear their own burdens and some other burdens along with their own; and they will undoubtedly be questioned on the Day of Resurrection concerning what they had fabricated.

They shall certainly carry their loads, and other loads along with their loads, and upon the Day of Resurrection they shall surely be questioned concerning that they were forging.

And surely they shall bear their loads and other loads beside their own loads, and surely they shall be questioned on the Day of Resurrection concerning that which they were wont to fabricate.

And verily, they shall bear their own loads, and other loads besides their own, and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.

They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.

They will certainly carry their own burdens and other burdens besides their own. They will assuredly be called to account on the Day of Resurrection concerning the fabrications which they contrived.

And verily, they shall bear their own loads, and other loads besides their own; and verily, they shall be questioned on the Day of Resurrection about that which they used to fabricate.

But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented.

But they will carry their own burdens and other burdens along with their own burdens, and they will surely be questioned on the Day of Resurrection concerning that which they used to fabricate.

They shall certainly carry their loads, and other loads besides their loads, and on the Day of Resurrection, they shall be questioned about what they forged.

Besides the other burdens that they will have to carry, they will certainly be loaded with the burden of their own sins. They will be questioned on the Day of Judgment about what they had falsely invented.

And most certainly they shall carry their own burdens, and other burdens with their own burdens, and most certainly they shall be questioned on the resurrection day as to what they forged.

They shall bear their own burdens, and other burdens besides. On the Day of Resurrection they shall be questioned about their false assertions.

They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods.

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًۭا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ ﴿١٤﴾

And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.

Walaqad arsalna noohan ila qawmihi falabitha feehim alfa sanatin illa khamseena AAaman faakhathahumu alttoofanu wahum thalimoona

We sent Noah to his people, and he lived with them a thousand years minus fifty. Then they were caught by the deluge for they were evil.

And indeed We sent Nooh to his people – he therefore stayed with them for a thousand years, less fifty; so the flood seized them, and they were unjust.

Indeed, We sent Noah to his people, and he tarried among them a thousand years, all but fifty; so the Flood seized them, while they were evildoers.

And assuredly We sent Nuh unto his people. Then he tarried among them for a thousand years, save tifty years; and then deluge overtook them, while they were wrong-doers.

And indeed We sent Nuh (Noah) to his people, and he stayed among them a thousand years less fifty years [inviting them to believe in the Oneness of Allah (Monotheism), and discard the false gods and other deities], and the Deluge overtook them while they were Zalimun (wrong-doers, polytheists, disbelievers, etc.).

We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.

We did indeed send Noah to his people and he lived among them a thousand years save fifty. Eventually the Flood overtook them while they were engaged in wrongdoing.

And indeed We sent Nuh to his people, and he stayed among them a thousand years less fifty years; so the Deluge overtook them while they were wrongdoers.

And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers.

Certainly We sent Noah to his people, and he remained with them for a thousand-less-fifty years. Then the flood overtook them while they were wrongdoers.

Indeed, We sent Noah to his nation, and he lived amongst them for a thousand years, less fifty (but they belied him), then the Flood seized them while they were harmdoers.

We sent Noah to his people and he lived with them for nine hundred and fifty years, then the flood engulfed them for their injustice.

And certainly We sent Nuh to his people, so he remained among them a thousand years save fifty years. And the deluge overtook them, while they were unjust.

We sent Noah to his people and he lived among them for fifty short of a thousand years; then the deluge overtook them, for they were wrongdoers.

We (once) sent Noah to his people, and he tarried among them a thousand years less fifty: but the Deluge overwhelmed them while they (persisted in) sin.

فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةًۭ لِّلْعَٰلَمِينَ ﴿١٥﴾

But We saved him and the companions of the ship, and We made it a sign for the worlds.

Faanjaynahu waashaba alssafeenati wajaAAalnaha ayatan lilAAalameena

But We saved him and those with him in the ark, and made it a sign for the creatures of the world.

And We rescued him and the people aboard the ship, and made the ship a sign for the entire world.

Yet We delivered him, and those who were in the ship, and appointed it for a sign unto all beings.

Then We delivered him and those in the ark, and made it a sign unto the worlds.

Then We saved him and those with him in the ship, and made it (the ship) as an Ayah (a lesson, a warning, etc.) for the 'Alamin (mankind, jinns and all that exists).

But We saved him, together with the company of the Ark, and We made it a sign for all peoples.

Then We rescued Noah together with the people in the Ark and made it (that is, the Ark) a lesson for all people.

Then We saved him and the Companions of the Boat, and made it an Ayah for all people.

And We rescued him and those with him in the ship, and made of it a portent for the peoples.

Then We delivered him and those who were in the Ark, and made it a sign for all the nations.

But We saved him and all who were in the Ark, and made (the event) a sign to the worlds.

We saved Noah and the people in the Ark and made (their case) a miracle for the world.

So We delivered him and the inmates of the ark, and made it a sign to the nations.

But We saved him and those who were with him in the Ark and made the event a sign for mankind.

But We saved him and the companions of the Ark, and We made the (Ark) a Sign for all peoples!

وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ۖ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿١٦﴾

And [We sent] Abraham, when he said to his people, \"Worship Allah and fear Him. That is best for you, if you should know.

Waibraheema ith qala liqawmihi oAAbudoo Allaha waittaqoohu thalikum khayrun lakum in kuntum taAAlamoona

And (remember) Abraham who said to his people: \"Worship God and be obedient to Him. This is better for you if you understand.

And (remember) Ibrahim – when he said to his people, “Worship Allah and fear Him; that is better for you, if you knew!”

And Abraham, when he said to his people, 'Serve God, and fear Him; that is better for you, did you know.

And We sent Ibrahim. Recall what time he said unto his people: worship Allah, and fear Him; that is best for you if ye but knew.

And (remember) Ibrahim (Abraham) when he said to his people: \"Worship Allah (Alone), and fear Him, that is better for you if you did but know.

And Abraham, when he said to his people, “Worship God, and fear Him. That is better for you, if you only knew.

We sent Abraham and he said to his people: “Serve Allah and fear Him. This is better for you if you only knew.

And (remember) Ibrahim when he said to his people: \"Worship Allah, and have Taqwa of Him, that is better for you if you know.\"

And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.

And Abraham, when he said to his people, ‘Worship Allah and be wary of Him. That is better for you, should you know.

And (remember) Abraham. When he said to his people 'Worship Allah and fear Him. That would be best for you, if you but knew.

Abraham told his people, \"Worship God and have fear of Him. It is better for you if only you knew it.

And (We sent) Ibrahim, when he said to his people: Serve Allah and be careful of (your duty to) Him; this is best for you, if you did but know:

Tell of Abraham. He said to his people, \"Worship God and fear Him, that would be best for you, if only you knew.

And (We also saved) Abraham: behold, he said to his people, \"Serve Allah and fear Him: that will be best for you- If ye understand!

إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًۭا وَتَخْلُقُونَ إِفْكًا ۚ إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًۭا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ ۖ إِلَيْهِ تُرْجَعُونَ ﴿١٧﴾

You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you [the power of] provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned.\"

Innama taAAbudoona min dooni Allahi awthanan watakhluqoona ifkan inna allatheena taAAbudoona min dooni Allahi la yamlikoona lakum rizqan faibtaghoo AAinda Allahi alrrizqa waoAAbudoohu waoshkuroo lahu ilayhi turjaAAoona

You worship idols in place of God and invent lies. Surely those you worship other than God have no power over your means of livelihood. So seek your sustenance from God, and worship Him and give Him thanks. To Him will you be brought back in the end.

“You worship only idols instead of Allah, and only forge a clear lie; indeed those whom you worship instead of Allah do not control your sustenance – therefore seek your sustenance from Allah, and worship Him, and be grateful to Him; it is towards Him that you will be returned.”

You only serve, apart from God, idols and you create a calumny; those you serve, apart from God, have no power to provide for you. So seek after your provision with God, and serve Him, and be thankful to Him; unto Him you shall be returned.

Ye only worship images instead of Allah, and ye create a falsehood. Verily those whom ye worship instead of Allah own no provision for you. Wherefore seek with Allah provision, and worship Him, and give thanks unto Him: unto Him ye shall be returned.

\"You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek your provision from Allah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.

You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned.”

Those that you worship instead of Allah are merely idols, and you are simply inventing lies (about them). Indeed those whom you worship beside Allah have no power to provide you with any sustenance. So seek your sustenance from Allah and serve only Him and give thanks to Him alone. It is to Him that you will be sent back.

You worship besides Allah only idols, and you only invent falsehood. Verily, those whom you worship besides Allah have no power to give you provision, so seek from Allah your provision, and worship Him, and be grateful to Him. To Him you will be brought back.

Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back.

What you worship instead of Allah are mere idols, and you invent a lie. Indeed those whom you worship besides Allah have no control over your provision. So seek all [your] provision from Allah, and worship Him and thank Him, and to Him you shall be brought back.’

You only worship, other than Allah, idols and invent falsehoods. Those whom you worship, other than Allah, have no power to give you provision. Therefore seek the provision of Allah, and worship Him. Give thanks to Him, to Him you shall return'

You worship idols besides God and you create falsehood. Whatever you worship besides Him cannot provide you with anything for your sustenance. Seek your sustenance from the bounties of God. Worship Him. Give Him thanks. To Him you will all return.\"

You only worship idols besides Allah and you create a lie surely they whom you serve besides Allah do not control for you any sustenance, therefore seek the sustenance from Allah and serve Him and be grateful to Him; to Him you shall be brought back.

You worship idols besides God and fabricate falsehoods. Those whom you worship besides God have no power to provide sustenance for you. So seek your sustenance from God and worship Him and be grateful to Him, for to Him you shall return.

\"For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return.

وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌۭ مِّن قَبْلِكُمْ ۖ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ ﴿١٨﴾

And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.

Wain tukaththiboo faqad kaththaba omamun min qablikum wama AAala alrrasooli illa albalaghu almubeenu

But if you deny, then many a people have denied before you. The duty of the apostle is to convey the message clearly.\"

“And if you deny, then many nations have denied before you; and the Noble Messenger is not responsible except to plainly convey (the message).”

'But if you cry me lies, nations cried lies before you; and it is only for the Messenger to deliver the Manifest Message.'

And if ye belie me, then communities before you have belied: and upon the apostle is naught but a preaching manifest.

\"And if you deny, then nations before you have denied (their Messengers). And the duty of the Messenger is only to convey (the Message) plainly.\"

If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.

And if you give the lie (to the Messenger), then many nations before you also gave the lie (to their Messengers). The Messenger is charged with no other duty than to deliver the Message in clear terms.”

And if you deny, then nations before you have denied. And the duty of the Messenger is only to convey plainly.\"

But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly.

If you impugn [the Apostle’s teaching], then [other] nations have impugned [likewise] before you, and the Apostle’s duty is only to communicate in clear terms.

If you belie me, other nations before you also belied. It is only for a Messenger to deliver the clear deliverance.

If you, (pagans), call our (revelations) lies, certainly many generations living before you have also done the same thing. The duty of a Messenger is only to preach clearly.

And if you reject (the truth), nations before you did indeed reject (the truth); and nothing is incumbent on the apostle but a plain delivering (of the message).

If you reject the truth, other communities before you also rejected the truth. The messenger's responsibility is only to convey the message clearly.\"

\"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly).\"

أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ ﴿١٩﴾

Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah, is easy.

Awalam yaraw kayfa yubdio Allahu alkhalqa thumma yuAAeeduhu inna thalika AAala Allahi yaseerun

Do they not see how God originates creation, then reverts it back? This is indeed how inevitably the law of God works;

Have they not seen how Allah initiates the creation, then will create it again? Indeed that is easy for Allah.

(Have they not seen how God originates creation, then brings it back again? Surely that is an easy matter for God.

Observe they not what wise Allah originateth creation? And then He shall restore it. Verily for Allah that is easy.

See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah.

Have they not seen how God originates the creation, and then reproduces it? This is easy for God.

Have they never observed how Allah creates for the first time and then repeats it? Indeed (to repeat the creation of a thing) is even easier for Allah (than creating it for the first time).

See they not how Allah originates the creation, then repeats it. Verily, that is easy for Allah.

See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy.

Have they not regarded how Allah originates the creation? Then He will bring it back. That is indeed easy for Allah.

Do they not see how Allah originates the Creation, and then brings it back? That is an easy matter for Allah.

Have they not seen how God begins the creation and then turns it back? This is not difficult at all for God.

What! do they not consider how Allah originates the creation, then reproduces it? Surely that is easy to Allah.

Do they not see how God originates creation, then reproduces it? That surely is easy for God.

See they not how Allah originates creation, then repeats it: truly that is easy for Allah.

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْءَاخِرَةَ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٢٠﴾

Say, [O Muhammad], \"Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah, over all things, is competent.\"

Qul seeroo fee alardi faonthuroo kayfa badaa alkhalqa thumma Allahu yunshio alnnashata alakhirata inna Allaha AAala kulli shayin qadeerun

Say: \"Travel on the earth and see how He originated creation. Then (you will know) how God will raise the last raising (of the dead). Surely God has power over everything,

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Travel in the land and see how He creates for the first time, then Allah brings forth the next development; indeed Allah is Able to do all things.”

Say: Journey in the land, then behold how He originated creation; then God causes the second growth to grow; God is powerful over everything,

Say thou: go about in the land and behold what wise He hath originated creation; and then Allah shall produce another production; verily Allah is over everything Potent.

Say: \"Travel in the land and see how (Allah) originated creation, and then Allah will bring forth (resurrect) the creation of the Hereafter (i.e. resurrection after death). Verily, Allah is Able to do all things.\"

Say, “Roam the earth, and observe how He originated the creation.” Then God will bring about the next existence. God has power over all things.”

Say: “Go about the earth and see how He created for the first time, and then Allah will recreate life.” Surely, Allah has power over everything.

Say: \"Travel in the land and see how He originated the creation, and then Allah will bring forth the creation of the Hereafter. Verily, Allah is able to do all things.\"

Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things.

Say, ‘Travel over the land and observe how He has originated the creation.’ Then Allah will bring about the genesis of the Hereafter. Indeed Allah has power over all things.

Say: 'Travel in the land and see how He started the Creation. Then Allah will originate the Everlasting Life. Allah has power over all things.

(Muhammad), say to them, \"Travel through the land and see how He has begun the creation and how He will invent the next life. God has power over all things.

Say: Travel in the earth and see how He makes the first creation, then Allah creates the latter creation; surely Allah has power over all things.

Tell them, \"Roam the earth and see how He originated creation. Then God will bring into being your second life. God has power over all things.

Say: \"Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things.

يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ ۖ وَإِلَيْهِ تُقْلَبُونَ ﴿٢١﴾

He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.

YuAAaththibu man yashao wayarhamu man yashao wailayhi tuqlaboona

Punish whom He will, and have mercy on whom He please. And to Him will you be brought back in the end.

He punishes whomever He wills and has mercy upon whomever He wills; and towards Him only you are to return.

chastising whom He will, and having mercy on whomsoever He will, and unto Him you shall be turned.

He shall torment whomsoever He Will, and shall show mercy unto whomsoever He Will, and unto Him ye shall be returned.

He punishes whom He will, and shows mercy to whom He will, and to Him you will be returned.

He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.

He chastises whom He will and forgives whom He will. To Him all of you will be sent back.

He punishes whom He wills, and shows mercy to whom He wills; and to Him you will be returned.

He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned.

He will punish whomever He wishes and have mercy on whomever He wishes, and to Him you will be returned.

He punishes whom He will and has mercy to whom He will. To Him you shall be turned.

He punishes or grants mercy to whomever He wants and to Him you will all return.

He punishes whom He pleases and has mercy on whom He pleases, and to Him you shall be turned back.

He punishes whom He will and shows mercy to whom He pleases. And to Him you shall be returned.

\"He punishes whom He pleases, and He grants Mercy to whom He pleases, and towards Him are ye turned.

وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ ﴿٢٢﴾

And you will not cause failure [to Allah] upon the earth or in the heaven. And you have not other than Allah any protector or any helper.

Wama antum bimuAAjizeena fee alardi wala fee alssamai wama lakum min dooni Allahi min waliyyin wala naseerin

Escape Him you cannot either in the earth or in the sky; and you have no friend or helper apart from God.

Neither can you escape (from His control) in the earth nor in the sky; and for you, other than Allah, there is neither a friend nor a supporter.

You are not able to frustrate Him either in the earth or in heaven; and you have not, apart from God, either protector or helper.

And ye cannot escape in the earth nor in the heaven, and beside Allah there is for you no friend nor helper.

And you cannot escape in the earth or in the heaven. And besides Allah you have neither any Wali (Protector or Guardian) nor any Helper.

You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.

You cannot overpower Allah, neither on the earth nor in the heaven. None can protect you from Allah nor come to your aid against Him.

And you cannot escape in the earth or in the heaven. And besides Allah you have neither any protector nor any helper.

Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper.

You cannot frustrate Him on the earth or in the sky, nor do you have besides Allah any guardian or helper.

You are not able to frustrate Him either in the earth or heaven, nor have you, other than Allah, a guardian or helper.

You cannot challenge God in the heavens or in the earth. No one besides God is your guardian or helper.

And you shall not escape in the earth nor in the heaven, and you have neither a protector nor a helper besides Allah.

You cannot defeat His purpose on earth or in heaven; nor have you any friend or helper besides God.\"

\"Not on earth nor in heaven will ye be able (fleeing) to frustrate (his Plan), nor have ye, besides Allah, any protector or helper.\"

وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ ﴿٢٣﴾

And the ones who disbelieve in the signs of Allah and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.

Waallatheena kafaroo biayati Allahi waliqaihi olaika yaisoo min rahmatee waolaika lahum AAathabun aleemun

Those who deny the signs of God and the meeting with Him, cannot have hope of My mercy. There is a painful punishment for them.

And those who did not believe in My signs and in meeting Me, are those who have no hope of My mercy, and for them is a painful punishment.

And those who disbelieve in God's signs and the encounter with Him -- they despair of My mercy, and there awaits them a painful chastisement.)

Those who disbelieve in the signs of Allah and in their meeting with Him, they shall despair of My mercy, and they! theirs shall be a torment afflictive.

And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and the Meeting with Him, it is they who have no hope of My Mercy, and it is they who will (have) a painful torment.

Those who disbelieved in God’s signs and His encounter—these have despaired of My mercy. For them is a painful torment.

Those who disbelieved in Allah's signs and in meeting Him, it is they who have despaired of My Mercy; it is they for whom a painful chastisement lies ahead.

And those who disbelieve in the Ayat of Allah and meeting with Him, such have no hope of My mercy: and for such there is a painful torment.

Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom.

Those who deny the signs of Allah and the encounter with Him—they have despaired of My mercy, and for such there is a painful punishment.

Those who disbelieve the verses of Allah and the meeting with Him shall despair of My Mercy, for them there awaits a painful punishment.

Those who have rejected God's revelations have no hope in receiving His mercy. They will face a painful torment.

And (as to) those who disbelieve in the communications of Allah and His meeting, they have despaired of My mercy, and these it is that shall have a painful punishment.

Those who deny God's revelations and the meeting with Him -- it is they who have despaired of My mercy. They will suffer a grievous punishment.

Those who reject the Signs of Allah and the Meeting with Him (in the Hereafter),- it is they who shall despair of My Mercy: it is they who will (suffer) a most grievous Penalty.

فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٢٤﴾

And the answer of Abraham's people was not but that they said, \"Kill him or burn him,\" but Allah saved him from the fire. Indeed in that are signs for a people who believe.

Fama kana jawaba qawmihi illa an qaloo oqtuloohu aw harriqoohu faanjahu Allahu mina alnnari inna fee thalika laayatin liqawmin yuminoona

The people (of Abraham) had no answer except: \"Kill him or burn him;\" but God saved him from the fire. There are lessons in this for those who believe.

So his people could not answer him except to say, “Kill him or burn him” – so Allah rescued him from the fire; indeed in this are signs for people who believe.

But the only answer of his people was that they said, 'Slay him, or burn him!' Then God delivered him from the fire; surely in that are signs for a people who believe.

Then the answer of his people was naught but that they said: slay him, or burn him. Then Allah delivered him from the fire; verily herein are signs for a people who believe.

So nothing was the answer of [Ibrahim's (Abraham)] people except that they said: \"Kill him or burn him.\" Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe.

But the only response from his people was their saying, “Kill him, or burn him.” But God saved him from the fire. Surely in that are signs for people who believe.

The people (of Abraham) had no other answer than to say: “Kill him or burn him.” But Allah delivered him from the fire. There are many Signs in this for those who believe.

So nothing was the answer of people except that they said: \"Kill him or burn him.\" Then Allah saved him from the fire. Verily, in this are indeed signs for a people who believe.

But the answer of his folk was only that they said: \"Kill him\" or \"Burn him.\" Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe.

But the only answer of his people was that they said, ‘Kill him, or burn him.’ Then Allah delivered him from the fire. There are indeed signs in that for a people who have faith.

The only answer his nation gave was that they said: 'Kill him, or burn him! 'But Allah saved him from the fire. Surely, in this there are signs for a nation who believe.

(Abraham's) people had no answer except suggesting, \"Kill him or burn him.\" But God saved him from the fire. In this there is evidence (of truth) for the believing people.

So naught was the answer of his people except that they said: Slay him or burn him; then Allah delivered him from the fire; most surely there are signs in this for a people who believe.

The only response of Abraham's people was, \"Kill him or burn him!\" But God saved him from the fire. Surely in this there are signs for people who believe.

So naught was the answer of (Abraham's) people except that they said: \"Slay him or burn him.\" But Allah did save him from the Fire. Verily in this are Signs for people who believe.

وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًۭا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍۢ وَيَلْعَنُ بَعْضُكُم بَعْضًۭا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ ﴿٢٥﴾

And [Abraham] said, \"You have only taken, other than Allah, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers.\"

Waqala innama ittakhathtum min dooni Allahi awthanan mawaddata baynikum fee alhayati alddunya thumma yawma alqiyamati yakfuru baAAdukum bibaAAdin wayalAAanu baAAdukum baAAdan wamawakumu alnnaru wama lakum min nasireena

He said: \"You have taken to idols through mutual affection in this life, in place of God, but on the Day of Resurrection you will disown and curse each other, and your abode will be Hell, and you will have none to help you.\"

And Ibrahim said, “You have chosen only idols instead of Allah, with whom your friendship is only in the life of this world; then on the Day of Resurrection you will deny and curse each other; and the destination for all of you is hell, and you do not have supporters.”

And he said, 'You have only taken to yourselves idols, apart from God, as a mark of mutual love between you in the present life; then upon the Day of Resurrection you will deny one another, and you will curse one another, and your refuge will be the Fire, and you will have no helpers.'

And he said: ye have taken images instead of Allah out of affection between you in the life of the world; but on the Day of Resurrection ye shall deny each other and ye shall curse each other, and your resort shall be the Fire, and ye shall have no helpers.

And [Ibrahim (Abraham)] said: \"You have taken (for worship) idols instead of Allah, and the love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper.\"

And he said, “You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors.”

He said: “You have taken up idols instead of Allah as a bond of love among yourselves in the present life, but on the Day of Resurrection you will disown and curse one another. Your refuge shall be the Fire, and none will come to your aid.”

And (Ibrahim) said: \"You have taken idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall deny each other, and curse each other, and your abode will be the Fire, and you shall have no helper.\"

He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers.

He said, ‘You have taken idols [for worship] besides Allah for the sake of [mutual] affection amongst yourselves in the life of the world. Then on the Day of Resurrection you will disown one another and curse one another, and the Fire will be your abode, and you will not have any helpers.’

He said: 'Other than Allah, you have taken to yourselves idols as an affection between yourselves in the present life. Then, on the Day of Resurrection, you shall deny one another and curse one another, and your refuge will be the Fire, and none shall help you'

Abraham said, \"You believe in idols besides God only out of worldly love, but on the Day of Judgment you will reject and condemn each other. Your dwelling will be fire and no one will help you.\"

And he said: You have only taken for yourselves idols besides Allah by way of friendship between you in this world's life, then on the resurrection day some of you shall deny others, and some of you shall curse others, and your abode is the fire, and you shall not have any helpers.

Abraham said, \"You have taken up the worship of idols, instead of God, to promote friendship between yourselves in the present life. But on the Day of Judgement, you will disown and curse one another. Your abode will be the Fire and you will have no helpers.\"

And he said: \"For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help.\"

۞ فَـَٔامَنَ لَهُۥ لُوطٌۭ ۘ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ ۖ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٢٦﴾

And Lot believed him. [Abraham] said, \"Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise.\"

Faamana lahu lootun waqala innee muhajirun ila rabbee innahu huwa alAAazeezu alhakeemu

Then Lot believed in him; and (Abraham) said: \"I will separate myself and take refuge in my Lord. Surely He is all-mighty and all-wise.\"

So Lut believed in him; and Ibrahim said, “I migrate towards my Lord; indeed only He is the Almighty, the Wise.”

But Lot believed him; and he said, 'I will flee to my Lord; He is the All-mighty, the All-wise.'

And Lut believed in him. And he said: verily I am going to migrate to my Lord; verily He is the Mighty, the Wise.

So Lout (Lot) believed in him [Ibrahim's (Abraham) Message of Islamic Monotheism]. He [Ibrahim (Abraham)] said: \"I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise.\"

Then Lot believed in him, and said, “I am emigrating to my Lord. He is the Noble, the Wise.”

Then did Lot believe him, and Abraham said: “I am emigrating unto my Lord. He is All-Powerful, All-Wise,”

So, Lut believed in him. He said: \"I will emigrate for the sake of my Lord. Verily, He is the All-Mighty, the All-Wise.\"

And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise.

Thereupon Lot believed in him, and he said, ‘Indeed I am migrating toward my Lord. Indeed He is the All-mighty, the All-wise.’

Lot believed him, and said: 'I will migrate to my Lord; He is the Almighty, the Wise'

Only Lot believed in (Abraham) and said, \"I seek refuge in my Lord, for He is Majestic and All-wise\".

And Lut believed in Him, and he said: I am fleeing to my Lord, surely He is the Mighty, the Wise.

Lot was the one who believed in him and said, \"I shall migrate to another land for the sake of my Lord. He is the Mighty One, the Wise One.\"

But Lut had faith in Him: He said: \"I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise.\"

وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ﴿٢٧﴾

And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.

Wawahabna lahu ishaqa wayaAAqooba wajaAAalna fee thurriyyatihi alnnubuwwata waalkitaba waataynahu ajrahu fee alddunya wainnahu fee alakhirati lamina alssaliheena

So We bestowed on him Isaac and Jacob and gave his progeny prophethood and scripture, and rewarded him in this world, and in the next he will be among the upright.

And We bestowed Ishaq and Yaqub to him, and kept the Prophethood and the Book among his descendants, and We gave him his reward in the world; and in the Hereafter he is indeed among those who deserve Our proximity.

And We gave him Isaac and Jacob, and We appointed the Prophecy and the Book to be among his seed; We gave him his wage in this world, and in the world to come he shall be among the righteous.

And We bestowed on him Is-haq and Y'aqub, and We placed among his posterity prophethood and the Book, and We vouchsafed unto him his hire in the World, and verily in the Hereafter he shall be of the righteous.

And We bestowed on him [Ibrahim (Abraham)], Ishaque (Isaac) and Ya'qub (Jacob), and ordained among his offspring Prophethood and the Book [i.e. the Taurat (Torah) (to Musa - Moses), the Injeel (Gospel) (to 'Iesa - Jesus), the Quran (to Muhammad SAW), all from the offspring of Ibrahim (Abraham)], and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous.

And We granted him Isaac and Jacob, and conferred on his descendants the Prophethood and the Book, and gave him his reward in this life; and in the Hereafter he will be among the upright.

and We bestowed upon him (offspring like) Isaac and Jacob, and bestowed prophethood and the Book on his descendants and granted him his reward in this world; he will certainly be among the righteous in the Hereafter.

And We bestowed on him, Ishaq and Ya`qub, and We ordained among his offspring prophethood and the Book, and We granted him his reward in this world; and verily, in the Hereafter he is indeed among the righteous.

And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous.

And We gave him Isaac and Jacob, and We ordained among his descendants prophethood and the Book, and We gave him his reward in this world, and in the Hereafter he will indeed be among the Righteous.

And, We gave him (Abraham), Isaac and Jacob and appointed on his descendants the Prophethood and the Book. We gave him his wage in this world, and in the Everlasting Life he shall be among the righteous.

We granted Isaac and Jacob to Abraham and We bestowed upon his offspring, prophethood and the Book. We gave him his reward in this world and in the next life, he will be among the pious ones.

And We granted him Ishaq and Yaqoub, and caused the prophethood and the book to remain in his seed, and We gave him his reward in this world, and in the hereafter he will most surely be among the good.

We gave him Isaac and Jacob and granted prophethood and the Book to his descendants. We gave him his reward in this life and in the Hereafter he shall dwell among the righteous.

And We gave (Abraham) Isaac and Jacob, and ordained among his progeny Prophethood and Revelation, and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.

وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍۢ مِّنَ ٱلْعَٰلَمِينَ ﴿٢٨﴾

And [mention] Lot, when he said to his people, \"Indeed, you commit such immorality as no one has preceded you with from among the worlds.

Walootan ith qala liqawmihi innakum latatoona alfahishata ma sabaqakum biha min ahadin mina alAAalameena

And (remember) Lot when he said to his people: \"You indulge in lecherous acts which none of the creatures had done before you.

And We rescued Lut when he said to his people, “You indeed commit the shameful; such that no one in the creation has ever done before you.”

And Lot, when he said to his people 'Surely you commit such indecency as never any being in all the world committed before you.

And Lut: Recall what time he said unto his people: verily ye commit an indecency wherein none hath preceded you in the Worlds.

And (remember) Lout (Lot), when he said to his people: \"You commit Al-Fahishah (sodomy the worst sin) which none has preceded you in (committing) it in the 'Alamin (mankind and jinns).\"

And Lot, when he said to his people, “You are committing an obscenity not perpetrated before you by anyone in the whole world.

We sent Lot and he said to his people: “You commit the abomination that none in the world ever committed before you.

And (remember) Lut, when he said to his people: \"You commit immoral sins which none has preceded you in (committing) it in all creatures.\"

And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you.

And Lot, when he said to his people, ‘You indeed commit an indecency none in the world has ever committed before you!

And Lot who said to his nation: 'You commit indecency which no other being in all the world has committed before you.

Lot told his people, \"You are certainly committing the kind of indecency which no one in the world has committed before\".

And (We sent) Lut when he said to his people: Most surely you are guilty of an indecency which none of the nations has ever done before you;

We sent Lot to his people and he said to them, \"Indeed you commit obscenity such as no people before you have ever committed.

And (remember) Lut: behold, he said to his people: \"Ye do commit lewdness, such as no people in Creation (ever) committed before you.

أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ ۖ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ﴿٢٩﴾

Indeed, you approach men and obstruct the road and commit in your meetings [every] evil.\" And the answer of his people was not but they said, \"Bring us the punishment of Allah, if you should be of the truthful.\"

Ainnakum latatoona alrrijala wataqtaAAoona alssabeela watatoona fee nadeekumu almunkara fama kana jawaba qawmihi illa an qaloo itina biAAathabi Allahi in kunta mina alssadiqeena

You commit unnatural acts with men and cut off the way (of procreation), and commit obscenities in your gatherings.\" The only answer his people made was: \"Bring the punishment of God, if you are truthful.\"

“What! You commit the immoral with males, and cut off the roads; and you speak evilly in your gatherings?” So his people had no answer except to say, “Bring the punishment of Allah upon us if you are truthful!”

What, do you approach men, and cut the way, and commit in your assembly dishonour?' But the only answer of his people was that they said, 'Then bring us the chastisement of God, if thou speakest truly.'

Ye go in indeed unto males, and ye rob on the highway, and ye commit that which is disreputable in your assembly? Then the answer of his people was naught but that they said: bring thou God's torment on us if thou art of the truth-tellers.

\"Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)! And practise Al-Munkar (disbelief and polytheism and every kind of evil wicked deed) in your meetings.\" But his people gave no answer except, that they said: \"Bring Allah's Torment upon us if you are one of the truthful.\"

You approach men, and cut off the way, and commit lewdness in your gatherings.” But the only response from his people was to say, “Bring upon us God’s punishment, if you are truthful.”

What! Do you go to men (to satisfy your lust), engage in highway robbery, and commit evil deeds in your gatherings?” Then they had no answer to offer other than to say: “Bring Allah's chastisement upon us if you are truthful.”

\"Verily, you practice sodomy with men, and rob the wayfarer! And practice Al-Munkar in your meetings.\" But his people gave no answer except that they said: \"Bring Allah's torment upon us if you are one of the truthful.\"

For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller!

What! Do you come to men, and cut off the way, and commit outrages in your gatherings?’ But the only answer of his people was that they said, ‘Bring down us Allah’s punishment, if you are truthful.’

What, do you approach men and cause a detour on the road, and commit dishonor (sodomy) in your assembly' But the only reply of his nation was: 'Then bring down the punishment of Allah, if what you say is true'

Do you engage in carnal relations with men, rob the travellers, and commit evil in your gatherings? His people had no answer but to say, \"Bring upon us the torment of God if you are truthful\".

What! do you come to the males and commit robbery on the highway, and you commit evil deeds in your assemblies? But nothing was the answer of his people except that they said: Bring on us Allah's punishment, if you are one of the truthful.

You approach men and waylay them on the road and commit depravities within your gatherings.\" But his people's only reply was, \"Bring down God's punishment upon us, if what you say be true.\"

\"Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?\" But his people gave no answer but this: they said: \"Bring us the Wrath of Allah if thou tellest the truth.\"

قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ ﴿٣٠﴾

He said, \"My Lord, support me against the corrupting people.\"

Qala rabbi onsurnee AAala alqawmi almufsideena

\"O Lord, help me against the wicked people,\"(Lot) prayed.

He submitted, “My Lord! Help me against these mischievous people.”

He said, 'My Lord, help me against the people that work corruption.'

He said: my Lord! give me victory over the corrupt people.

He said: \"My Lord! Give me victory over the people who are Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts).

He said, “My Lord, help me against the people of corruption.”

Lot said: “My Lord, aid me against these mischievous people.”

He said: \"My Lord! Give me victory over the people who are corrupt.\"

He said: My Lord! Give me victory over folk who work corruption.

He said, ‘My Lord! Help me against this corruptive lot.’

'My Lord' he said, 'help me against this corrupt nation'

He prayed, \"Lord help me against the evil-doing people.\"

He said: My Lord! help me against the mischievous people.

Lot prayed, \"Lord, help me against this wicked people.\"

He said: \"O my Lord! help Thou me against people who do mischief!\"

وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ ﴿٣١﴾

And when Our messengers came to Abraham with the good tidings, they said, \"Indeed, we will destroy the people of that Lot's city. Indeed, its people have been wrongdoers.\"

Walamma jaat rusuluna ibraheema bialbushra qaloo inna muhlikoo ahli hathihi alqaryati inna ahlaha kanoo thalimeena

When Our messengers came to Abraham with good news, they said: \"We have to destroy this city as its inhabitants have become sinful.\"

And when Our sent angels came with glad tidings to Ibrahim, they said, “We will surely destroy the people of that town; indeed its inhabitants are unjust.”

And when Our messengers came to Abraham with the good tidings, they said, 'We shall destroy the people of this city, for its people are evildoers.'

And when Our messengers came unto Ibrahim with the glad tidings, they said: verily we are about to destroy the inhabitants of that city: verily the inhabitants thereof have been wrong-doers.

And when Our Messengers came to Ibrahim (Abraham) with the glad tidings they said: \"Verily, we are going to destroy the people of this [Lout's (Lot's)] town (i.e. the town of Sodom in Palestine) truly, its people have been Zalimun [wrong-doers, polytheists and disobedient to Allah, and have also belied their Messenger Lout (Lot)].\"

And when Our envoys brought Abraham the good news, they said, “We are going to destroy the people of this town; its people are wrongdoers.”

When Our emissaries brought the good news to Abraham, and said (to him): “We are surely going to destroy the inhabitants of this city; its inhabitants are immersed in wrong-doing.”

And when Our messengers came to Ibrahim with the glad tidings they said: \"Verily, we are going to destroy the people of this town; truly, its people have been wrongdoers.\"

And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.

And when Our messengers came to Abraham with the good news, they said, ‘We are indeed going to destroy the people of this town. Its people are indeed wrongdoers.’

And when Our Messengers brought Abraham the glad tidings they said: 'We are destroying the people of this village, because its people are harmdoers'

When Our angelic Messengers brought glad news to Abraham, they told him, \"We are about to destroy the people of this town for their injustice\".

And when Our apostles came to Ibrahim with the good news, they said: Surely we are going to destroy the people of this town, for its people are unjust.

When Our messengers brought Abraham the good news [of the birth of Isaac] they [also] said, \"We are indeed going to destroy the people of this city, for the people of this city are truly wrongdoers.\"

When Our Messengers came to Abraham with the good news, they said: \"We are indeed going to destroy the people of this township: for truly they are (addicted to) crime.\"

قَالَ إِنَّ فِيهَا لُوطًۭا ۚ قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا ۖ لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ﴿٣٢﴾

[Abraham] said, \"Indeed, within it is Lot.\" They said, \"We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind.\"

Qala inna feeha lootan qaloo nahnu aAAlamu biman feeha lanunajjiyannahu waahlahu illa imraatahu kanat mina alghabireena

He said: \"Surely Lot is there.\" They answered: \"We know who is there. We are to save him and his family except his wife, for she is one of those who will stay behind.\"

He said, \"Lut is in it!”; they said, “We know very well who all are there; we shall rescue him and his family, except his wife; she is of those who will stay behind.”

He said, 'Lot is in it.' They said, 'We know very well who is in it; assuredly We shall deliver him and his family, except his wife; she has become of those that tarry.'

He said: verily Lut is therein. They said: we know better who is therein: we are to deliver him and his household, save his wife; she is to be of the lingerers.

Ibrahim (Abraham) said: \"But there is Lout (Lot) in it.\" They said:\"We know better who is there, we will verily save him [Lout (Lot)] and his family, except his wife, she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk).\"

He said, “Yet Lot is in it.” They said, “We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind.”

Abraham said: “But Lot is there.” They replied: “We are well aware of those who are there. We shall save him and all his household except his wife.” His wife is among those who will stay behind.

Ibrahim said: \"But there is Lut in it.\" They said: \"We know better who is there. We will verily, save him and his family - except his wife, she will be of those who remain behind.\"

He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind.

He said, ‘Lot is in it.’ They said, ‘We know better those who are in it. We will surely deliver him and his family, except his wife: she shall be one of those who remain behind.’

He said: 'Lot is in it' They replied: 'We know who are in it, we shall save him and his family, except his wife, she has become of those that shall remain behind'

Abraham said, \"Lot is there in that town!\" They said, \"We know everyone there. We shall certainly save him and his family except his wife who will remain behind.\"

He said: Surely in it is Lut. They said: We know well who is in it; we shall certainly deliver him and his followers, except his wife; she shall be of those who remain behind.

Abraham said, \"But, Lot lives here.\" They answered, \"We well know who lives here. We shall surely save him and his whole family, except his wife, who will be among those who stay behind.\"

He said: \"But there is Lut there.\" They said: \"Well do we know who is there: we will certainly save him and his following,- except his wife: she is of those who lag behind!\"

وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًۭا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًۭا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ ۖ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ﴿٣٣﴾

And when Our messengers came to Lot, he was distressed for them and felt for them great discomfort. They said, \"Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.

Walamma an jaat rusuluna lootan seea bihim wadaqa bihim tharAAan waqaloo la takhaf wala tahzan inna munajjooka waahlaka illa imraataka kanat mina alghabireena

So, when Our messengers came to Lot, he was worried on their account as he was unable to protect them. They said: \"Have no fear or regret. We will certainly save you and your family except your wife, for she is one of those who will stay behind.

And when Our sent angels came to Lut, he was unhappy at their arrival and was depressed – and they said, “Do not fear or grieve; we will surely rescue you and your family, except your wife, who is of those who will stay behind.”

When that Our messengers came to Lot he was troubled on their account and distressed for them; but they said, 'Fear not, neither sorrow, for surely we shall deliver thee and thy family, except thy wife; she has become of those that tarry.

And when Our messengers came unto Lut, he was distressed on their account and felt straitened on their account. And they said: fear not, nor grieve: verily we are to deliver thee and thy household, save thy wife: she is to be of the lingerers.

And when Our Messengers came to Lout (Lot), he was grieved because of them, and felt straitened on their account. They said: \"Have no fear, and do not grieve! Truly, we shall save you and your family, except your wife, she will be of those who remain behind (i.e. she will be destroyed along with those who will be destroyed from her folk).

Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, “Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind.”

When Our emissaries came to Lot he was distressed and embarrassed on their account. They said: “Do not fear nor be distressed. We shall save you and all your household except your wife who is among those that will stay behind.

And when Our messengers came to Lut, he was grieved because of them, and felt straitened on their account. They said: \"Have no fear, and do not grieve! Truly, we shall save you and your family except your wife: she will be of those who remain behind.\"

And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind.

And when Our messengers came to Lot, he was distressed on their account and in a predicament for their sake. But they said, ‘Do not be afraid, nor grieve! We shall deliver you and your family, except your wife: she will be one of those who remain behind.

And when Our Messengers came to Lot, he was troubled and distressed on their account. But they said: 'Have no fear, and do not be sad. Surely, we will save you and your family except your wife, she has become of those that shall remain behind'

When Our angelic Messengers came to Lot, he was grieved and depressed to see them. They told him, \"Do not be afraid or grieved. We will rescue you and your family except your wife who will remain behind.

And when Our apostles came to Lut he was grieved on account of them, and he felt powerless (to protect) them; and they said: Fear not, nor grieve; surely we will deliver you and your followers, except your wife; she shall be of those who remain behind.

When Our messengers came to Lot, he was troubled and distressed on their account. They said, \"Have no fear or grief. We shall certainly save you and your household, except your wife, who will be among those who stay behind,

And when Our Messengers came to Lut, he was grieved on their account, and felt himself powerless (to protect) them: but they said: \"Fear thou not, nor grieve: we are (here) to save thee and thy following, except thy wife: she is of those who lag behind.

إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ ﴿٣٤﴾

Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient.\"

Inna munziloona AAala ahli hathihi alqaryati rijzan mina alssamai bima kanoo yafsuqoona

We have to bring a scourge from the heavens on the people of this city as they are depraved.\"

“We will indeed cause a punishment from the sky to descend upon the inhabitants of this town – the recompense of their disobedience.”

We shall send down upon the people of this city wrath out of heaven for their ungodliness.'

Verily we are about to bring down upon the inhabitants of this city a scourge from the heaven, for they have been transgressing.

Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious (against Allah's Command).\"

“We will bring down upon the people of this town a scourge from heaven, because of their wickedness.”

We shall bring down upon the people of this city a scourge from the heaven because of their evildoing.”

\"Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious.\"

Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers.

We are indeed going to bring down upon the people of this town a punishment from the sky because of the transgressions they used to commit.’

We shall send down anger out of heaven upon the people of this city because they are debauchers.

We will bring torment from the sky on this town because of the evil-deeds of its inhabitants\".

Surely We will cause to come down upon the people of this town a punishment from heaven, because they transgressed.

We are surely going to bring down a punishment from heaven on the people of this town because of their depravities.\"

\"For we are going to bring down on the people of this township a Punishment from heaven, because they have been wickedly rebellious.\"

وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ ﴿٣٥﴾

And We have certainly left of it a sign as clear evidence for a people who use reason.

Walaqad tarakna minha ayatan bayyinatan liqawmin yaAAqiloona

Verily We have left a clear sign of this for people of sense to see.

And We have undoubtedly kept a part of it as a clear sign for people of intellect.

And indeed, We have left thereof a sign, a clear sign? unto a people who understand.

And assuredly We have left thereof manifest sign for a people who reflect.

And indeed We have left thereof an evident Ayah (a lesson and a warning and a sign the place where the Dead Sea is now in Palestine) for a folk who understand.

And We left behind a clear trace of it, for people who understand.

And We have left a vestige of it in that city as a Clear Sign for a people who use their reason.

And indeed We have left thereof an evident Ayah for a folk who understand.

And verily of that We have left a clear sign for people who have sense.

Certainly We have left of it a manifest sign for people who exercise their reason.

Indeed, We left a clear sign for a nation that understands.

We left manifest evidence (of the truth) there for the people of understanding.

And certainly We have left a clear sign of it for a people who understand.

Surely the ruins We left of that city are a clear sign for a people who use their reason.

And We have left thereof an evident Sign, for any people who (care to) understand.

وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْءَاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ ﴿٣٦﴾

And to Madyan [We sent] their brother Shu'ayb, and he said, \"O my people, worship Allah and expect the Last Day and do not commit abuse on the earth, spreading corruption.\"

Waila madyana akhahum shuAAayban faqala ya qawmi oAAbudoo Allaha waorjoo alyawma alakhira wala taAAthaw fee alardi mufsideena

To Midian We sent their brother Shu'aib. He said: \"O people, worship God and be ready for the Day of Resurrection. Do no evil, and create no mischief in the land.\"

And We sent towards Madyan, their fellowman Shuaib – he therefore said, “O my people! Worship Allah, and anticipate the Last Day, and do not roam the earth spreading turmoil.”

And to Midian their brother Shuaib; he said, 'O my people, serve God, and look you for the Last Day; and do not mischief in the land, working corruption.'

And unto Madyan We sent their brother, Shu'aib. He said: my people! worship Allah, and fear the Last Day, and commit not evil on the earth as corrupters.

And to (the people of) Madyan (Midian), We sent their brother Shu'aib (Shuaib). He said: \"O my people! Worship Allah, and hope for (the reward of good deeds by worshipping Allah Alone, on) the last Day, and commit no mischief on the earth as Mufsidun (those who commit great crimes, oppressors, tyrants, mischief-makers, corrupts).

And to Median, their brother Shuaib. He said, “O my people, worship God and anticipate the Last Day, and do not spread corruption in the land.”

And We sent to Midian their brother Shuayb. He said: “My people, serve Allah and look forward to the Last Day and do not go about the earth committing mischief.”

And to Madyan, We sent their brother Shu`ayb. He said: \"O my people! Worship Allah and hope for the last Day, and commit no mischief on the earth as mischief-makers.\"

And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth.

And to Midian We sent Shu‘ayb, their brother. He said, ‘O my people! Worship Allah, and expect [to encounter] the Last Day, and do not act wickedly on the earth causing corruption.’

And to Midian their brother Shu'aib. He said: 'Worship Allah, my nation. Look to the Last Day. Do not make mischief in the land, doing corrupt works.

We sent to the people of Midian their brother Shu`ayb. He told them, \"Worship God. Have hope in the life to come. Do not spread evil in the land\".

And to Madyan (We sent) their brother Shuaib, so he said: O my people! serve Allah and fear the latter day and do not act corruptly in the land, making mischief.

To the people of Midian We sent their brother Shu'ayb. He said, \"My people, worship God, and look forward to the Last Day, and do not commit evil and spread corruption in the land.\"

To the Madyan (people) (We sent) their brother Shu'aib. Then he said: \"O my people! serve Allah, and fear the Last Day: nor commit evil on the earth, with intent to do mischief.\"

فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ ﴿٣٧﴾

But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.

Fakaththaboohu faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena

But they denied him and were seized by an earthquake, and lay overturned in their homes in the morning.

In response they denied him – thereupon the earthquake seized them – so at morning they remained lying flattened in their homes.

But they cried lies to him; so the earthquake seized them, and morning found them in their habitation fallen prostrate.

Then they belied him; wherefore an earthquake laid hold of them, and they lay in their dwellings, crouching.

And they belied him [Shu'aib (Shuaib)], so the earthquake seized them, and they lay (dead), prostrate in their dwellings.

But they rejected him, so the tremor overtook them, and they were left motionless in their homes.

But they denounced him as a liar. So a mighty earthquake overtook them, and by the morning they lay overturned in their houses.

And they denied him; so the earthquake seized them, and they lay, prostrate in their dwellings.

But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place.

But they impugned him, whereupon the earthquake seized them, and they lay lifeless prostrate in their homes.

But they belied him, so the earthquake seized them, and when morning came, they were found fallen crouched in their dwellings, dead.

They rejected him so We jolted them with a violent earthquake and they were left motionless in their houses.

But they rejected him, so a severe earthquake overtook them, and they became motionless bodies in their abode.

But they rejected him, so the earthquake overwhelmed them and they were left lying prostrate on the ground in their homes.

But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning.

وَعَادًۭا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ ۖ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ ﴿٣٨﴾

And [We destroyed] 'Aad and Thamud, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.

WaAAadan wathamooda waqad tabayyana lakum min masakinihim wazayyana lahumu alshshaytanu aAAmalahum fasaddahum AAani alssabeeli wakanoo mustabsireena

And (remember) 'Ad and Thamud. It will be clear to you from their habitations (how they were destroyed), for Satan had made their deeds look attractive to them, and turned them away from the path; and yet they were a people of acumen.

And We destroyed the A’ad and the Thamud, and you already know their dwellings; Satan made their deeds appear good to them and prevented them from the path, whereas they could perceive.

And Ad, and Thamood -- it has become clear to you from their dwelling-places; and Satan decked out fair to them their works, and barred them from the way, though they saw clearly.

And the 'Aad and Thamud and of a surety their destruction is apparent unto you from their dwellings. The Satan made fairseeming their works unto them, and so kept them off from the path, while they were endued with sight.

And 'Ad and Thamud (people)! And indeed (their destruction) is clearly apparent to you from their (ruined) dwellings. Shaitan (Satan) made their deeds fair-seeming to them, and turned them away from the (Right) Path, though they were intelligent.

And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.

And We destroyed Ad and Thamud, whose dwellings you have observed. Satan had embellished their deeds for them and had turned them away from the Right Path although they were a people of clear perception.

And `Ad and Thamud! And indeed (their destruction) is clearly apparent to you from their (ruined) dwellings. Shaytan made their deeds fair seeming to them, and turned them away from the path, though they were intelligent.

And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.

And ‘Ad and Thamud, [whose fate] is evident to you from their habitations. Satan made their deeds seem decorous to them, thus he barred them from the way [of Allah], though they used to be perceptive.

Aad and Thamood, it has become clear to you from their dwellings; satan made their works seem fair to them and barred them from the Path, although they saw clearly.

How the people of Ad and Thamud were destroyed is evident to you from their homes. Satan made their deeds seem attractive to them and prevented them from the right path, even though they had visions.

And (We destroyed) Ad and Samood, and from their dwellings (this) is apparent to you indeed; and the Shaitan made their deeds fair-seeming to them, so he kept them back from the path, though they were endowed with intelligence and skill,

The same happened to the tribes of 'Ad and Thamud: this must be clear to you from their ruins. Satan made their actions seem good to them, and turned them away from the straight path, even though they were intelligent people.

(Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill.

وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ ۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ ﴿٣٩﴾

And [We destroyed] Qarun and Pharaoh and Haman. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].

Waqaroona wafirAAawna wahamana walaqad jaahum moosa bialbayyinati faistakbaroo fee alardi wama kanoo sabiqeena

(Remember) Qarun, Pharaoh and Haman to whom Moses came with clear signs; but they were haughty (and oppressed) the land. Yet they could not run away from Us;

And (We destroyed) Qaroon, Firaun and Haman; and indeed Moosa came to them with clear signs, so they were arrogant in the land, and they could never escape from Our control.

And Korah, and Pharaoh, and Haman; Moses came to them with the clear signs, but they waxed proud in the earth, yet they outstripped Us not.

And Qarun and Fir'awn and Haman! And assuredly Musa came unto them with the evidences, yet they were stiff-necked in the land. And they could not outstrip Us.

And (We destroyed also) Qarun (Korah), Fir'aun (Pharaoh), and Haman. And indeed Musa (Moses) came to them with clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but they were arrogant in the land, yet they could not outstrip Us (escape Our punishment).

And Quaroon, and Pharaoh, and Hamaan—Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.

And We destroyed Qarun (Korah) and Pharaoh and Haman. Moses came to them with Clear Signs but they waxed arrogant in the land although they could not have outstripped (Us).

And Qarun, Fir`awn, and Haman. And indeed Musa came to them with clear Ayat, but they were arrogant in the land, yet they could not outstrip Us.

And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race).

And Korah, Pharaoh, and Haman. Certainly, Moses brought them manifest proofs, but they acted arrogantly in the land; though they could not outmaneuver [Allah].

And Korah, Pharaoh, and Haman Moses came to them with clear signs, but they became very insolent in the earth, yet they did not outstrip Us.

Korah, the Pharaoh, and Haman were also destroyed. Moses had brought them illustrious miracles, but they were puffed-up with pride in the land and they could not defeat Us.

And (We destroyed) Qaroun and Firon and Haman; and certainly Musa came to them with clear arguments, but they behaved haughtily in the land; yet they could not outstrip (Us).

Korah, Pharaoh, and Haman: Moses came to them with clear signs but they were arrogant in the land. They could not escape Us.

(Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us).

فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًۭا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿٤٠﴾

So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves.

Fakullan akhathna bithanbihi faminhum man arsalna AAalayhi hasiban waminhum man akhathathu alssayhatu waminhum man khasafna bihi alarda waminhum man aghraqna wama kana Allahu liyathlimahum walakin kanoo anfusahum yathlimoona

And We seized all of them for their crimes. Against some We sent a violent wind hurling stones, and some We seized with a mighty blast, and some We submerged under the earth, and some We drowned. It was not for God to wrong them, they wronged themselves.

So We caught each one upon his sin; so among them is one upon whom We sent a shower of stones; and among them is one who was seized by the Scream; and among them is one whom We buried in the earth, and among them is one whom We drowned; it did not befit Allah’s Majesty to oppress them, but they were wronging themselves.

Each We seized for his sin; and of them against some We loosed a squall of pebbles and some were seized by the Cry, and some We made the earth to swallow, and some We drowned; God would never wrong them, but they wronged themselves.

Wherefore each We laid hold of for his sin. Of them were some on whom We sent a violent wind; and of them were some - who were overtaken by a shout; and of them were some - with whom We sank the earth; and of them were some - whom We drowned. Allah was not such as to wrong them, but themselves they were wont to wrong.

So We punished each (of them) for his sins, of them were some on whom We sent Hasiban (a violent wind with shower of stones) [as the people of Lout (Lot)], and of them were some who were overtaken by As-Saihah [torment - awful cry, etc. (as Thamud or Shu'aib's people)], and of them were some whom We caused the earth to swallow [as Qarun (Korah)], and of them were some whom We drowned [as the people of Nuh (Noah), or Fir'aun (Pharaoh) and his people]. It was not Allah Who wronged them, but they wronged themselves.

Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.

So We seized each for their sin. We let loose upon some a violent tornado with showers of stones; some were overtaken by a mighty Cry; some were caused to be swallowed up by the earth, and some We drowned. Allah would not wrong them, but it is they who wronged themselves.

So, We punished each for his sins, of them were some on whom We sent a Hasib, and of them were some who were overtaken by As-Sayhah, and of them were some whom We caused the earth to swallow, and of them were some whom We drowned. It was not Allah Who wronged them, but they wronged themselves.

So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves.

So We seized each [of them] for his sin: among them were those upon whom We unleashed a rain of stones, and among them were those who were seized by the Cry, and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. It was not Allah who wronged them, but it was they who used to wrong themselves.

Each of them We seized for his sin. On some We loosed a squall of pebbles, and others were seized by the Cry. Some We caused to be swallowed up by the earth, and some We drowned. Allah would never wrong them but they wronged themselves.

We punished all of these people because of their sin. Some of them were struck by a violent sand-storm, some by a blast of sound, others were swallowed up by the earth, and some were drowned (in the sea). God did not do injustice to them, but they had wronged themselves.

So each We punished for his sin; of them was he on whom We sent down a violent storm, and of them was he whom the rumbling overtook, and of them was he whom We made to be swallowed up by the earth, and of them was he whom We drowned; and it did not beseem Allah that He should be unjust to them, but they were unjust to their own souls.

So We seized each one for his sins; some We struck with a violent storm; some of them were overcome by a sudden blast, some were swallowed up by the earth and some We drowned. God did not wrong them: they wronged themselves.

Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:\" They injured (and oppressed) their own souls.

مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًۭا ۖ وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ ۖ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿٤١﴾

The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew.

Mathalu allatheena ittakhathoo min dooni Allahi awliyaa kamathali alAAankabooti ittakhathat baytan wainna awhana albuyooti labaytu alAAankabooti law kanoo yaAAlamoona

The semblance of those who take protectors besides God is that of the spider. She arranges a house for herself, but the flimsiest of houses is the spider's. If only they had sense!

The example of those who choose masters other than Allah is like that of the spider; it makes the web its house; and indeed the weakest house of all is that of the spider; if only they knew.

The likeness of those who have taken to them protectors, apart from God, is as the likeness of the spider that takes to itself a house; and surely the frailest of houses is the house of the spider, did they but know.

The likeness of those who take other patrons than Allah is as the likeness of the spider who taketh unto herself a house. And verily the frailest of all houses is the spider's house - if they but knew!

The likeness of those who take Auliya' (protectors and helpers) other than Allah is as the likeness of a spider, who builds (for itself) a house, but verily, the frailest (weakest) of houses is the spider's house; if they but knew.

The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider’s house. If they only knew.

The case of those who took others than Allah as their protectors is that of a spider who builds a house; but the frailest of all houses is the spider's house; if they only knew.

The parable of those who seek protectors from other than Allah is that of a spider who builds a house; but indeed, the weakest of houses is the spider's house -- if they but knew.

The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew.

The parable of those who take guardians instead of Allah is that of the spider that takes a home, and indeed the frailest of homes is the home of a spider, had they known!

The likeness of those who have taken guardians, other than Allah, is as the likeness of the spider that takes to itself a house; surely the spider's house is the weakest house if they but knew.

The belief of considering other things as one's guardians besides God is as feeble as a spider's web. The spider's web is the frailest of all dwellings, if only they knew it.

The parable of those who take guardians besides Allah is as the parable of the spider that makes for itself a house; and most surely the frailest of the houses is the spider's house did they but know.

Those who take protectors other than God can be compared to the spider which builds itself a cobweb, but the frailest of all structures is the house of the spider, if they but knew it.

The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew.

إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍۢ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٤٢﴾

Indeed, Allah knows whatever thing they call upon other than Him. And He is the Exalted in Might, the Wise.

Inna Allaha yaAAlamu ma yadAAoona min doonihi min shayin wahuwa alAAazeezu alhakeemu

Verily God knows what they invoke in His place, for He is all-mighty and all-wise.

Allah knows what they worship instead of Him; He is the Almighty, the Wise.

God knows whatever thing they call upon apart from Him; He is the All-mighty, the All-wise.

Verily Allah knoweth whatsoever thing they invoke beside Him. And He is the Mighty, the Wise.

Verily, Allah knows what things they invoke instead of Him. He is the All-Mighty, the All-Wise.

God knows what they invoke besides Him. He is the Almighty, the Wise.

Surely Allah knows fully what they call upon apart from Him. He is the Most Powerful, the Most Wise.

Verily, Allah knows what things they invoke instead of Him. He is the All-Mighty, the All-Wise.

Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise.

Allah indeed knows whatever thing they invoke besides Him, and He is the All-mighty, the All-wise.

Allah knows whatever they call upon other than Him; He is the Almighty, the Wise.

God knows whatever they worship besides Him; He is the Majestic and All-wise.

Surely Allah knows whatever thing they call upon besides Him; and He is the Mighty, the Wise.

God surely knows what they invoke besides Him. He is the Mighty, the Wise One.

Verily Allah doth know of (every thing) whatever that they call upon besides Him: and He is Exalted (in power), Wise.

وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ ۖ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ ﴿٤٣﴾

And these examples We present to the people, but none will understand them except those of knowledge.

Watilka alamthalu nadribuha lilnnasi wama yaAAqiluha illa alAAalimoona

These are precepts of wisdom We offer to men, but only those who are rational understand.

And We illustrate these examples for mankind; and none except the knowledgeable understand them.

And those similitudes -- We strike them for the people, but none understands them save those who know.

And these similtudes! We propound them for mankind; and none understand them save men of knowledge.

And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.).

These examples—We put them forward to the people; but none grasps them except the learned.

These are the parables that We set forth to make people understand. But only those endowed with knowledge will comprehend them.

And these are the examples We give for mankind; but none will understand them except those who have knowledge (of Allah).

As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise.

We draw these parables for mankind; but no one grasps them except those who have knowledge.

And We strike these parables for the people, but none understands except the knowledgeable.

These are parables which We tell to human being, but only the learned ones understand them.

And (as for) these examples, We set them forth for men, and none understand them but the learned.

Such are the comparisons We make for people, but only those understand them who have knowledge.

And such are the Parables We set forth for mankind, but only those understand them who have knowledge.

خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّلْمُؤْمِنِينَ ﴿٤٤﴾

Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.

Khalaqa Allahu alssamawati waalarda bialhaqqi inna fee thalika laayatan lilmumineena

God has created the heavens and the earth with reason. Surely in this is a sign for those who believe.

Allah created the heavens and the earth with the truth; indeed in this is a sign for the Muslims.

God created the heavens and the earth with the truth; surely in that is a sign to the believers.

Allah hath created the heavens and the earth in truth; verily there in is a sign for the believers.

(Allah says to His Prophet Muhammad SAW): \"Allah (Alone) created the heavens and the earth with truth (and none shared Him in their creation).\" Verily! Therein is surely a sign for those who believe.

God created the heavens and the earth with truth. Surely in that is a sign for the believers.

Allah has created the heavens and the earth in Truth. Certainly there is a Sign in this for those who believe.

Allah created the heavens and the earth with truth. Verily, therein is surely a sign for those who believe.

Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers.

Allah created the heavens and the earth with consummate wisdom. There is indeed a sign in that for the faithful.

Allah has created the heavens and the earth with the truth. Surely, in that there is a sign for believers.

God has created the heavens and the earth for a genuine purpose. In this there is evidence (of the truth) for the believers.

Allah created the heavens and the earth with truth; most surely there is a sign in this for the believers.

God has created the heavens and the earth for a purpose; surely in this there is a sign for true believers.

Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe.

ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ ۖ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ ۗ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ ۗ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ﴿٤٥﴾

Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.

Otlu ma oohiya ilayka mina alkitabi waaqimi alssalata inna alssalata tanha AAani alfahshai waalmunkari walathikru Allahi akbaru waAllahu yaAAlamu ma tasnaAAoona

Recite what has been revealed to you of this Book, and be constant in devotion. Surely prayer keeps you away from the obscene and detestable, but the remembrance of God is greater far; and God knows what you do.

O dear Prophet (Mohammed – peace and blessings be upon him), recite from the Book which has been sent down to you, and establish the prayer; indeed the prayer stops from indecency and evil; and indeed the remembrance of Allah is the greatest; and Allah knows all what you do.

Recite what has been revealed to thee of the Book, and perform the prayer; prayer forbids indecency and dishonour. God's remembrance is greater; and God knows the things you work.

Recite thou that which hath been revealed unto thee of the Book and establish thou the prayer; verily prayer preventeth man from indecency and that which is disreputable: and surely the remembrance of Allah is the greatest. And Allah knoweth that which ye perform.

Recite (O Muhammad SAW) what has been revealed to you of the Book (the Quran), and perform As-Salat (Iqamat-as-Salat). Verily, As-Salat (the prayer) prevents from Al-Fahsha' (i.e. great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising, etc.) Allah in prayers, etc.]. And Allah knows what you do.

Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.

(O Prophet), recite the Book that has been revealed to you and establish Prayer. Surely Prayer forbids indecency and evil. And Allah's remembrance is of even greater merit. Allah knows all that you do.

Recite what has been revealed to you of the Book, and perform the Salah. Verily, the Salah prevents from Al-Fahsha' (immoral sins) and Al-Munkar (evil deeds) and the remembering (praising) of Allah is greater indeed. And Allah knows what you do.

Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.

Recite what has been revealed to you of the Book, and maintain the prayer. Indeed the prayer restrains from indecent and wrongful conduct, and the remembrance of Allah is surely greater. And Allah knows whatever [deeds] you do.

Recite what has been sent down to you of the Book, and establish the prayer. Prayer forbids indecency and dishonor. The remembrance of Allah is greater, and Allah knows what you do.

(Muhammad), recite to them what has been revealed to you in the Book and be steadfast in prayer; prayer keeps one away from indecency and evil. It is the greatest act of worshipping God. God knows what you do.

Recite that which has been revealed to you of the Book and keep up prayer; surely prayer keeps (one) away from indecency and evil, and certainly the remembrance of Allah is the greatest, and Allah knows what you do.

Recite what has been revealed to you of the book, and pray regularly. Surely prayer restrains one from indecency and evil and remembrance of God is greater. God has knowledge of all your actions.

Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.

۞ وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ ۖ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌۭ وَنَحْنُ لَهُۥ مُسْلِمُونَ ﴿٤٦﴾

And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, \"We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.\"

Wala tujadiloo ahla alkitabi illa biallatee hiya ahsanu illa allatheena thalamoo minhum waqooloo amanna biallathee onzila ilayna waonzila ilaykum wailahuna wailahukum wahidun wanahnu lahu muslimoona

Do not argue with the people of the Book unless in a fair way, apart from those who act wrongly, and say to them: \"We believe what has been sent down to us, and we believe what has been sent down to you. Our God and your God is one, and to Him we submit.\"

And O Muslims, do not argue with the People given the Book(s) except in the best manner – except (with) those among them who oppress, and say, “We believe in what has been sent down towards us and what has been sent towards you – and ours and your God is One, and we have submitted ourselves to Him.”

Dispute not with the People of the Book save in the fairer manner, except for those of them that do wrong; and say, 'We believe in what has been sent down to us, and what has been sent down to you; our God and your God is One, and to Him we have surrendered.'

And dispute not with the people of the Book unless in the best manner, save with those of them who do wrong; and say: we believe in that which hath been sent down unto us and that which hath been sent down unto you: our God and your God is One; and unto Him we are submissive.

And argue not with the people of the Scripture (Jews and Christians), unless it be in (a way) that is better (with good words and in good manner, inviting them to Islamic Monotheism with His Verses), except with such of them as do wrong, and say (to them): \"We believe in that which has been revealed to us and revealed to you; our Ilah (God) and your Ilah (God) is One (i.e. Allah), and to Him we have submitted (as Muslims).\"

And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, “We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive.”

Argue not with the People of the Book except in the fairest manner, unless it be those of them that are utterly unjust. Say to them: “We believe in what was revealed to us and what was revealed to you. One is our God and your God; and we are those who submit ourselves to Him.”

And argue not with the People of the Scripture, except with that which is better -- except with such of them as do wrong; and say (to them): \"We believe in that which has been revealed to us and revealed to you; our God and your God is One, and to Him we have submitted.\"

And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.

Do not argue with the People of the Book except in a manner which is best, except such of them as are wrongdoers, and say, ‘We believe in what has been sent down to us and in what has been sent down to you; our God and your God is one [and the same], and to Him do we submit.’

And do not dispute with the People of the Book (Nazarenes) except in the best manner, except for those among them who do wrong and say (to them): 'We believe in that which was sent down to us and that which was sent down to you. Our God and your God is One, and to Him we have surrendered'

Do not argue with the People of the Book except only by the best manner, except the unjust among them. Tell them, \"We believe in what is revealed to us and to you. Our Lord and your Lord is one. We have submitted ourselves to His will\".

And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our Allah and your Allah is One, and to Him do we submit.

Believers, argue only in the best way with the People of the Book, [but contend not at all] with such of them as are unjust. Say, \"We believe in what has been revealed to us, and what has been revealed to you; our God and your God are one; and to Him we submit.\"

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, \"We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam).\"

وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ ۚ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ ۖ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ ﴿٤٧﴾

And thus We have sent down to you the Qur'an. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.

Wakathalika anzalna ilayka alkitaba faallatheena ataynahumu alkitaba yuminoona bihi wamin haolai man yuminu bihi wama yajhadu biayatina illa alkafiroona

That is how We have revealed this Book to you and those to whom We have sent down the Book will believe in it. Only those who are infidels will deny it.

And this is how We sent down the Book to you O dear Prophet (Mohammed – peace and blessings be upon him); so those to whom We gave the Book believe in it; and some of these (polytheists) accept faith in it; and none except the disbelievers reject Our signs.

Even so We have sent down to thee the Book. Those to whom We have given the Book believe in it; and some of these believe in it; and none denies Our signs but the unbelievers.

And likewise have We sent down unto thee the Book; so those to whom We have vouchsafed the Book believe therein, and of those also some believe therein. And none gainsay Our signs save the infidels.

And thus We have sent down the Book (i.e. this Quran) to you (O Muhammad SAW), and those whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel) aforetime] believe therein as also do some of these (who are present with you now like 'Abdullah bin Salam) and none but the disbelievers reject Our Ayat [(proofs, signs, verses, lessons, etc., and deny Our Oneness of Lordship and Our Oneness of worship and Our Oneness of Our Names and Qualities: i.e. Islamic Monotheism)].

Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.

(O Prophet), thus have We bestowed the Book on you. So those on whom We had bestowed the Book before believe in it, and of these (Arabs) too a good many believe in it. It is none but the utter unbelievers who deny Our Signs.

And thus We have sent down the Book to you, and those whom We gave the Scripture believe therein as also do some of these and none but the disbelievers reject Our Ayat.

In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.

Thus We have sent down the Book to you; those to whom We have given the Book believe in it, and of these there are some who believe in it, and none contests Our signs except the faithless.

As such, We have sent down to you the Book. Those to whom We gave the Book believe in it, and so do some of these. None reject Our verses except the unbelievers.

We have revealed the Book to you. Some of the People of the Book and some of the pagans also believe in it. No one rejects Our revelations except the infidels.

And thus have We revealed the Book to you. So those whom We have given the Book believe in it, and of these there are those who believe in it, and none deny Our communications except the unbelievers.

Likewise We have sent down the Book to you. Those to whom We gave the scripture believe in it, and so do some of your own people. Only those who deny the truth reject Our revelations.

And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.

وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍۢ وَلَا تَخُطُّهُۥ بِيَمِينِكَ ۖ إِذًۭا لَّٱرْتَابَ ٱلْمُبْطِلُونَ ﴿٤٨﴾

And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt.

Wama kunta tatloo min qablihi min kitabin wala takhuttuhu biyameenika ithan lairtaba almubtiloona

You did not read any Scripture before this, nor wrote one with your right hand, or else these dissemblers would have found a cause to doubt it.

And you (O dear Prophet Mohammed – peace and blessings be upon him) were not reading any Book before it, nor writing with your right hand – if it were, the people of falsehood would surely have doubted.

Not before this didst thou recite any Book, or inscribe it with thy right hand, for then those who follow falsehood would have doubted.

And thou hast not been reciting any book before it, nor hast thou been writing it With thine right hand, for then might the followers of falsehood have doubted.

Neither did you (O Muhammad SAW) read any book before it (this Quran), nor did you write any book (whatsoever) with your right hand. In that case, indeed, the followers of falsehood might have doubted.

You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.

(O Prophet), you did not recite any Book before, nor did you write it down with your hand; for then the votaries of falsehood would have had a cause for doubt.

Neither did you read any book before it nor did you write any book with your right hand. In that case, indeed, the followers of falsehood might have doubted.

And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.

You did not use to recite any scripture before it, nor did you write it with your right hand, for then the impugners would have been skeptical.

Never before did you recited any Book, or inscribe it with your right hand. If you had done so, those who follow falsehood would have doubted.

You were not able to read or write before the Quran was revealed to you; otherwise, the followers of falsehood would have tried to confuse the matter.

And you did not recite before it any book, nor did you transcribe one with your right hand, for then could those who say untrue things have doubted.

You were not able to read any book before this, nor did you write one down with your hand. If you had done so, the followers of falsehood would have had cause to doubt it.

And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.

بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌۭ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ ﴿٤٩﴾

Rather, the Qur'an is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.

Bal huwa ayatun bayyinatun fee sudoori allatheena ootoo alAAilma wama yajhadu biayatina illa alththalimoona

In fact, in the minds of those who have intelligence these are clear signs. No one denies Our revelations except those who are unjust.

In fact they are clear verses in the hearts of those who have been given knowledge; and none deny Our verses except the unjust.

Nay; rather it is signs, clear signs in the breasts of those who have been given knowledge; and none denies Our signs but the evildoers.

Aye! it in itself manifest signs in the breasts of those who have been vouchsafed knowledge, and none gainsay Our signs save the wrong-doers.

Nay, but they, the clear Ayat [i.e. the description and the qualities of Prophet Muhammad SAW written like verses in the Taurat (Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have been given knowledge (from the people of the Scriptures). And none but the Zalimun (polytheists and wrongdoers, etc.) deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).

In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.

But it is a set of Clear Signs in the hearts of those who have been endowed with knowledge. None except the utterly unjust will deny Our Signs.

Nay, but it is clear Ayat, (preserved) in the breasts of those who have been given knowledge. And none but the wrongdoers deny Our Ayat.

But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.

Indeed, it is [present as] manifest signs in the breasts of those who have been given knowledge, and none contests Our signs except wrongdoers.

No, rather they are clear verses in the chests of those who have been given knowledge. None disbelieves Our verses except the harmdoers.

In fact, the Quran consists of illustrious verses that exist in the hearts of those who have knowledge. No one rejects Our revelations except the unjust ones.

Nay! these are clear communications in the breasts of those who are granted knowledge; and none deny Our communications except the unjust.

But the Quran is a revelation that is clear to the hearts of those endowed with knowledge. Only the evil-doers refuse to acknowledge Our revelations.

Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.

وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌۭ مِّن رَّبِّهِۦ ۖ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌ ﴿٥٠﴾

But they say, \"Why are not signs sent down to him from his Lord?\" Say, \"The signs are only with Allah, and I am only a clear warner.\"

Waqaloo lawla onzila AAalayhi ayatun min rabbihi qul innama alayatu AAinda Allahi wainnama ana natheerun mubeenun

For they say: \"How Is it no signs were sent down to him from his Lord?\" Say: \"The signs are with God. I am only a warner, plain and simple.\"

And they said, “Why did not signs come down to him from his Lord?” Say, “Signs are only with Allah; and I am purely a Herald of plain warning.”

They say, 'Why have signs not been gent down upon him from his Lord?' Say: 'The signs are only with God, and I am only a plain warner.

And they say: wherefore are not signs sent down upon him from his Lord! Say thou: signs are with Allah only, and I am but a manifest warner.

And they say: \"Why are not signs sent down to him from his Lord? Say: \"The signs are only with Allah, and I am only a plain warner.\"

And they said, “If only a miracle from his Lord was sent down to him.” Say, “Miracles are only with God, and I am only a clear warner.”

They say: “Why were Signs from his Lord not sent down upon him?” Say: “The Signs are only with Allah. As for me, I am no more than a plain warner.”

And they say: \"Why are not signs sent down to him from his Lord\" Say: \"The signs are only with Allah, and I am only a plain warner.\"

And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.

They say, ‘Why has not some sign been sent down to him from his Lord?’ Say, ‘These signs are only from Allah, and I am only a manifest warner.’

They ask: 'Why has not a sign been sent down upon him from his Lord' Say: 'The signs are only with Allah. I am only a clear warner'

They say, \"Why a miracle is not sent to him from his Lord.\" Say, \"Miracles are in the hands of God. I am simply a warner.\"

And they say: Why are not signs sent down upon him from his Lord? Say: The signs are only with Allah, and I am only a plain warner.

They say, \"Why has no sign been given to him by his Lord?\" Say, \"The signs are in the hands of God. I am but a plain warner.\"

Ye they say: \"Why are not Signs sent down to him from his Lord?\" Say: \"The signs are indeed with Allah: and I am indeed a clear Warner.\"

أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَرَحْمَةًۭ وَذِكْرَىٰ لِقَوْمٍۢ يُؤْمِنُونَ ﴿٥١﴾

And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe.

Awalam yakfihim anna anzalna AAalayka alkitaba yutla AAalayhim inna fee thalika larahmatan wathikra liqawmin yuminoona

Is it not sufficient for them that We have revealed the Book to you which is read out to them? It is indeed a grace and reminder for people who believe.

Is it not enough for them that We have sent down the Book upon you, which is read to them? Indeed in it are mercy and advice for the Muslims.

What, is it not sufficient for them that We have sent down upon thee the Book that is recited to them? Surely in that is a mercy, and a reminder to a people who believe.

Sufficeth it not for them that We have sent down unto thee the Book to be recited unto them? Verily herein is a mercy and an admonition for a people who believe.

Is it not sufficient for them that We have sent down to you the Book (the Quran) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe.

Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.

Does it not suffice for them (as a Sign) that We revealed to you the Book that is recited to them? Surely there is mercy and good counsel in it for those who believe.

Is it not sufficient for them that We have sent down to you the Book which is recited to them Verily, herein is mercy and a reminder for a people who believe.

Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.

Does it not suffice them that We have sent down to you the Book which is recited to them? There is indeed in that a mercy and admonition for a people who have faith.

Is it not enough for them that We have sent down to you the Book that is recited to them? Surely, in this there is a mercy and a reminder to a nation who believe.

Is it not enough for them that We have revealed the Book to you to be recited to them. It is a mercy and a reminder for the believers.

Is it not enough for them that We have revealed to you the Book which is recited to them? Most surely there is mercy in this and a reminder for a people who believe.

Is it not sufficient for them that We have sent you down the Book to be recited to them? In this surely there is a blessing and an admonition for a people who believe.

And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe.

قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًۭا ۖ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ﴿٥٢﴾

Say, \"Sufficient is Allah between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allah - it is those who are the losers.\"

Qul kafa biAllahi baynee wabaynakum shaheedan yaAAlamu ma fee alssamawati waalardi waallatheena amanoo bialbatili wakafaroo biAllahi olaika humu alkhasiroona

Say: \"God is sufficient as witness between me and you.\" He knows what is in the heavens and the earth. It is those who believe in falsehood and disbelieve in God who will perish.

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Allah is Sufficient as a Witness between me and you; He knows all what is in the heavens and in the earth; and those who accepted faith in falsehood and denied faith in Allah – it is they who are the losers.”

Say: 'God suffices as a witness between me and you.' He knows whatsoever is in the heavens and earth. Those who believe in vanity and disbelieve in God -- those, they are the losers.

Say thou: Allah sufficeth for witness between me and you: He knoweth whatsoever is in the heavens and the earth. And they who believe in falsehood and disbelieve in Allah, those: they shall be the losers.

Say (to them O Muhammad SAW): \"Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on earth.\" And those who believe in Batil (all false deities other than Allah), and disbelieve in Allah and (in His Oneness), it is they who are the losers.

Say, “God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God—it is they who are the losers.”

Say (O Prophet): “Allah suffices as a witness between me and you. He knows whatever is in the heavens and the earth. As for those who believe in falsehood and are engaged in infidelity with Allah, it is they who will be the losers.”

Say: \"Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on the earth.\" And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.

Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.

Say, ‘Allah suffices as a witness between me and you: He knows whatever there is in the heavens and the earth. Those who put faith in falsehood and defy Allah—it is they who are the losers.’

Say: 'Allah suffices as a witness between me and you. He knows whatsoever is in the heavens and the earth. Those who believe in falsehood and disbelieve in Allah those are they who are the losers'

Say, \"God is sufficient as a witness between me and you. He knows all that is in the heavens and the earth.\" Those who have faith in falsehood and disbelieve in God are certainly lost.

Say: Allah is sufficient as a witness between me and you; He knows what is in the heavens and the earth. And (as for) those who believe in the falsehood and disbelieve in Allah, these it is that are the losers.

Say, \"God is sufficient as a witness between you and me. He knows all that is in the heavens and the earth. Those who believe in falsehood and reject God will surely be the losers.\"

Say: \"Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end).

وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ ۚ وَلَوْلَآ أَجَلٌۭ مُّسَمًّۭى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ ﴿٥٣﴾

And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.

WayastaAAjiloonaka bialAAathabi walawla ajalun musamman lajaahumu alAAathabu walayatiyannahum baghtatan wahum la yashAAuroona

They want you to hasten the punishment: But for a time already determined the punishment would have come upon them. It will come upon them all too suddenly, and they will be caught unawares.

And they urge you to hasten the punishment; and if a time had not been fixed, the punishment would have certainly come upon them; and it will indeed come upon them suddenly whilst they are unaware.

And they demand of thee to hasten the chastisement! But for a stated term the chastisement would have come upon them; but it shall come upon them suddenly, when they are not aware.

And they ask thee to hasten on the torment. And had not there been a term appointed, the torment would surely have come unto them. And surely it shall come upon them of a sudden while they perceive not.

And they ask you to hasten on the torment (for them), and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not!

And they urge you to hasten the punishment. Were it not for a specified time, the punishment would have come to them. But it will come upon them suddenly, while they are unaware.

They ask you to hasten in bringing chastisement upon them. Had there not been an appointed term for it, the chastisement would have already visited them; in fact it will come down upon them all of a sudden (at its appointed time) while they will not be aware of it.

And they ask you to hasten on the torment, and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they perceive not!

They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.

They ask you to hasten the punishment. Yet were it not for a specified time, the punishment would have surely overtaken them. Surely, it will overtake them suddenly while they are unaware.

They demand that you hasten the punishment! But had it not been for the stated term, the punishment would come to them; it will come upon them suddenly when they are unaware.

They demand you to bring upon them torment immediately. Had not the time been fixed, the torment would certainly have approached them. It would have come to them suddenly and they would not have even realized how it came.

And they ask you to hasten on the chastisement; and had not a term been appointed, the chastisement would certainly have come to them; and most certainly it will come to them all of a sudden while they will not perceive.

They ask you to hasten the punishment. Had there not been an appointed time for it, the punishment would already have come to them. Indeed it will come down upon them suddenly and catch them unawares.

They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not!

يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ ﴿٥٤﴾

They urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelievers

YastaAAjiloonaka bialAAathabi wainna jahannama lamuheetatun bialkafireena

They want you to hasten the punishment: Hell will indeed surround the unbelievers.

They urge you to hasten the punishment; and indeed hell has encompassed the disbelievers.

They demand of thee to hasten the chastisement! Lo, Gehenna encompasses the unbelievers.

They ask thee to hasten on the torment; and verily the Hell is about to encompass the infidels.

They ask you to hasten on the torment. And verily! Hell, of a surety, will encompass the disbelievers.

They urge you to hasten the punishment. But Hell will engulf the disbelievers.

They ask you to hasten the chastisement upon them although Hell encompasses the unbelievers.

They ask you to hasten on the torment. And verily, Hell, of a surety, will encompass the disbelievers.

They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers

They ask you to hasten the punishment, and indeed hell will besiege the faithless

They demand that you hasten on the punishment! Gehenna (Hell) will encompass the unbelievers.

They demand you to bring upon them the torment immediately. Hell will certainly engulf the unbelievers.

They ask you to hasten on the chastisement, and most surely hell encompasses the unbelievers;

They ask you to hasten the punishment, but surely, Hell is [already] encompassing those who deny the truth.

They ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!-

يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ ﴿٥٥﴾

On the Day the punishment will cover them from above them and from below their feet and it is said, \"Taste [the result of] what you used to do.\"

Yawma yaghshahumu alAAathabu min fawqihim wamin tahti arjulihim wayaqoolu thooqoo ma kuntum taAAmaloona

The day the punishment comes upon them from above and underneath their feet, (God will) say: \"And now taste of what you had done.\"

The day when the punishment will envelop them from above them and from below their feet, and He will say, “Taste the flavour of your deeds!”

Upon the day the chastisement shall overwhelm them from above them and from under their feet, and He shall say, 'Taste now what you were doing!'

On the Day whereon the torment shall cover them from above them and from underneath their feet, and He shall say: taste that which ye have been working!

On the Day when the torment (Hell-fire) shall cover them from above them and from underneath their feet, and it will be said: \"Taste what you used to do.\"

On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, “Taste what you used to do!”

(They will become aware of it) the Day when the chastisement will overwhelm them from above and from under their feet, and He will say to them: “Taste now the consequence of the deeds that you used to commit.”

On the Day when the torment shall cover them from above them and from beneath their feet, and it will be said: \"Taste what you used to do.\"

On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!

on the day when the punishment envelopes them, from above them and from under their feet, and He will say, ‘Taste what you used to do!’

On the Day the punishment shall cover them from above them and from beneath their feet, He shall say: 'Taste now what you were doing'

They will be told on the Day of Judgment, when the torment will surround them from all sides, \"Suffer the consequences of your deeds.\"

On the day when the chastisement shall cover them from above them, and from beneath their feet; and He shall say: Taste what you did.

On the Day the punishment envelops them from above them and from underneath their feet, they will be told, \"Taste [the punishment] for what you used to do!\"

On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: \"Taste ye (the fruits) of your deeds!\"

يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌۭ فَإِيَّٰىَ فَٱعْبُدُونِ ﴿٥٦﴾

O My servants who have believed, indeed My earth is spacious, so worship only Me.

Ya AAibadiya allatheena amanoo inna ardee wasiAAatun faiyyaya faoAAbudooni

O My creatures who believe, surely My earth has plenty of scope and so worship only Me.

O My bondmen who believe! Indeed My earth is spacious – therefore worship Me alone.

O My servants who believe, surely My earth is wide; therefore Me do you serve!

My bondmen, who believe! verily My earth is wide, so Me alone worship.

O My slaves who believe! Certainly, spacious is My earth. Therefore worship Me (Alone).\"

O My servants who have believed: My earth is vast, so worship Me alone.

O My servants who believe, verily My earth is vast; so serve Me alone.

O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.

O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.

O My servants who have faith! My earth is indeed vast. So worship [only] Me.

O My worshipers who believe, My earth is vast, therefore worship Me!

My believing servants, My land is vast. Worship Me alone.

O My servants who believe! surely My earth is vast, therefore Me alone should you serve.

My servants who believe, My earth is vast, so worship Me alone.

O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)!

كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ ﴿٥٧﴾

Every soul will taste death. Then to Us will you be returned.

Kullu nafsin thaiqatu almawti thumma ilayna turjaAAoona

Every soul has to know the taste of death. You will then be sent back to Us.

Every soul must taste death; then it is to Us that you will return.

Every soul shall taste of death; then unto Us you shall be returned.

Every soul shall taste of death; then unto Us ye shall be returned.

Everyone shall taste the death. Then unto Us you shall be returned.

Every soul will taste death. Then to Us you will be returned.

Every being shall taste death, then it is to Us that you shall be sent back.

Everyone shall taste death. Then unto Us you shall be returned.

Every soul will taste of death. Then unto Us ye will be returned.

Every soul shall taste death. Then you shall be brought back to Us.

Every soul shall taste death, and to Us you shall be returned.

Every soul will experience the agony of death and to Me you will all return.

Every soul must taste of death, then to Us you shall be brought back.

Every soul shall taste death and then to Us you shall return.

Every soul shall have a taste of death in the end to Us shall ye be brought back.

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًۭا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ ﴿٥٨﴾

And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workers

Waallatheena amanoo waAAamiloo alssalihati lanubawwiannahum mina aljannati ghurafan tajree min tahtiha alanharu khalideena feeha niAAma ajru alAAamileena

We shall admit those who believe and do the right to empyreal gardens with rivers rippling by, where they will abide for ever. How excellent the guerdon of those who toil,

And those who believed and did good deeds – indeed We will, surely, place them on high positions in Paradise beneath which rivers flow, abiding in it for ever; what an excellent reward of the performers!

And those who believe, and do righteous deeds, We shall surely lodge them in lofty chambers of paradise, underneath which rivers flow, therein dwelling forever; and excellent is the wage of those who labour,

And those who believe and work righteous works--them We shall surely settle in lofty dwellins of the; they shall be of the Garden whereunder the rivers flow; they shall be abiders therein. Excellent is the hire of the Workers.

And those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, underneath which rivers flow, to live therein forever. Excellent is the reward of the workers.

Those who believe and work righteousness—We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.

We shall house those who believed and acted righteously in the lofty mansions of Paradise beneath which rivers flow. There they shall remain for ever. How excellent a reward it is for those who acted (in obedience to Allah),

And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, beneath which rivers flow, to live therein forever. Excellent is the reward for the workers.

Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,

Those who have faith and do righteous deeds, We will surely settle them in the lofty abodes of paradise, with streams running in them, to remain in them [forever]. How excellent is the reward of the workers!

Those who believe and do good deeds We shall lodge them in the rooms of Paradise underneath which rivers flow, therein living for ever, an excellent wage for those who labor,

We shall give mansions in Paradise wherein streams flow to the righteously striving believers and therein they will live forever. How blessed is the reward of the hard working people

And (as for) those who believe and do good, We will certainly give them abode in the high places in gardens beneath which rivers flow, abiding therein; how good the reward of the workers:

We shall lodge forever those who believe and do good works in the mansions of Paradise beside which rivers flow. How excellent is the reward of those who labour,

But those who believe and work deeds of righteousness - to them shall We give a Home in Heaven,- lofty mansions beneath which flow rivers,- to dwell therein for aye;- an excellent reward for those who do (good)!-

ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٥٩﴾

Who have been patient and upon their Lord rely.

Allatheena sabaroo waAAala rabbihim yatawakkaloona

Who persevere and place their trust in their Lord.

Those who patiently endured and who rely only upon their Lord.

such men as are patient, and put their trust in their Lord.

Who persevere and in their Lord trust!

Those who are patient, and put their trust (only) in their Lord (Allah).

Those who endure patiently, and in their Lord they trust.

who remained steadfast and put their trust in their Lord!

Those who are patient, and put their trust in their Lord.

Who persevere, and put their trust in their Lord!

—Those who are patient and who put their trust in their Lord.

those who are patient, and put their trust in their Lord.

who have exercised patience and who have had trust in their Lord.

Those who are patient, and on their Lord do they rely.

and who are steadfast and put their trust in their Lord.

Those who persevere in patience, and put their trust, in their Lord and Cherisher.

وَكَأَيِّن مِّن دَآبَّةٍۢ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٦٠﴾

And how many a creature carries not its [own] provision. Allah provides for it and for you. And He is the Hearing, the Knowing.

Wakaayyin min dabbatin la tahmilu rizqaha Allahu yarzuquha waiyyakum wahuwa alssameeAAu alAAaleemu

How many living things there are on the earth that do not Store their food; God provides them as well as you. He is all-hearing and all-knowing.

And many creatures walk upon the earth that do not carry their own sustenance; Allah provides the sustenance to them and to you; and only He is the All Hearing, the All Knowing.

How many a beast that bears not its own provision, but God provides for it and you! He is the All-hearer, the All-knower.

And how many a moving creature there is that beareth not its provision! Allah provideth for it and for you. And He is the Hearer, the Knower.

And so many a moving (living) creature there is, that carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.

How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.

How many an animal there is that does not carry about its sustenance. Allah provides sustenance to them and to you. He is All-Hearing, All-Knowing.

And so many a moving creature carries not its own provision! Allah provides for it and for you. And He is the All-Hearer, the All-Knower.

And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.

How many an animal there is that does not carry its own provision. Allah provides them and you, and He is the All-hearing, the All-knowing.

How many a beast does not bear its own provision. Allah provides for it, as (He provides) for you. He is the Hearer, the Knower.

There are many living creatures which do not carry their sustenance, but God provides them and you with sustenance. He is All-hearing and All-knowing.

And how many a living creature that does not carry its sustenance: Allah sustains it and yourselves; and He is the Hearing, the Knowing.

How many creatures cannot fend for themselves! God provides for them and for you. He is the All Hearing, the All Knowing.

How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things).

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ ﴿٦١﴾

If you asked them, \"Who created the heavens and earth and subjected the sun and the moon?\" they would surely say, \"Allah.\" Then how are they deluded?

Walain saaltahum man khalaqa alssamawati waalarda wasakhkhara alshshamsa waalqamara layaqoolunna Allahu faanna yufakoona

If you ask them: \"Who created the heavens and the earth, and who set the sun and the moon to work?\" They will answer: \"God.\" Why then do they vacillate?

And if you ask them, “Who created the heavens and the earth, and subjected the sun and the moon?”, they will surely say, “Allah”; so where are they reverting?

If thou askest them, 'Who created the heavens and the earth and subjected the sun and the moon?' they will say, 'God.' How then are they perverted?

And wert thou to ask them.: who hath created the heavens and the earth and subjected the sun and the moon they would surely say: Allah. How then are they deviating?

If you were to ask them: \"Who has created the heavens and the earth and subjected the sun and the moon?\" They will surely reply: \"Allah.\" How then are they deviating (as polytheists and disbelievers)?

And if you asked them, “Who created the heavens and the earth and regulated the sun and the moon?” They would say, “God.” Why then do they deviate?

If you were to ask them: “Who created the heavens and the earth and Who has kept the sun and the moon in subjection?” they will certainly say: “Allah.” How come, then, they are being deluded from the Truth?

And if you were to ask them: \"Who has created the heavens and the earth and subjected the sun and the moon\" They will surely reply: \"Allah.\" How then are they deviating

And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away?

If you ask them, ‘Who created the heavens and the earth, and who has disposed the sun and the moon?’ They will surely say, ‘Allah.’ Then where do they stray?

If you ask them: 'Who has created the heavens and the earth and subjected the sun and the moon' They will say: 'Allah' How perverted they are!

If you ask them, \"Who has created the heavens and the earth and has subdued the sun and moon?\" They will say, \"God has done it.\" So why are they wandering about!?

And if you ask them, Who created the heavens and the earth and made the sun and the moon subservient, they will certainly say, Allah. Whence are they then turned away?

If you ask them who it is that has created the heavens and the earth and subjugated the sun and the moon, they will say, \"God.\" How then are they turned away?

If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, \"Allah\". How are they then deluded away (from the truth)?

ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ ﴿٦٢﴾

Allah extends provision for whom He wills of His servants and restricts for him. Indeed Allah is, of all things, Knowing.

Allahu yabsutu alrrizqa liman yashao min AAibadihi wayaqdiru lahu inna Allaha bikulli shayin AAaleemun

God increases the means of those of His creatures as He please, or limits them for whomsoever He will. He is certainly cognisant of everything.

Allah eases the sustenance for whomever He wills among His bondmen, and restricts it for whomever He wills; indeed Allah knows all things.

God outspreads and straitens His provision to whomsoever He will of His servants; God has knowledge of everything.

Allah expandeth provision for whomsoever He Will of His bondmen and stinteth it for him. Verily Allah is of everything the Knower.

Allah enlarges the provision for whom He wills of His slaves, and straitens it for whom (He wills). Verily, Allah is the All-Knower of everything.

God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.

Allah enlarges the sustenance of any of His servants whom He will, and straitens the sustenance of whom He will. Surely Allah has knowledge of everything.

Allah expands the provision for whom He wills of His servants, and straitens it for whom (He wills). Verily, Allah is the All-Knower of everything.

Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.

Allah expands the provision for whomever He wishes of His servants, and tightens it for him. Indeed Allah has knowledge of all things.

Allah outspreads and restricts His provision to whomsoever He will of His worshipers. Allah has knowledge of all things.

God increases the sustenance of whichever of His servants He wants and He determines their share. God has the knowledge of all things.

Allah makes abundant the means of subsistence for whom He pleases of His servants, and straitens them for whom (He pleases) surely Allah is Cognizant of all things.

God gives abundantly to whom He will and sparingly to whom He pleases. God has full knowledge of all things.

Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things.

وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ﴿٦٣﴾

And if you asked them, \"Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?\" they would surely say \" Allah.\" Say, \"Praise to Allah \"; but most of them do not reason.

Walain saaltahum man nazzala mina alssamai maan faahya bihi alarda min baAAdi mawtiha layaqoolunna Allahu quli alhamdu lillahi bal aktharuhum la yaAAqiloona

If you ask them: \"Who sends down rain from the sky and quickens the earth when it is dead?\" They will answer: \"God.\" Say: \"All praise be to God.\" But most of them do not understand.

And if you ask them, “Who sent down the water from the sky, and with it revived the earth after its death?”, they will surely say, “Allah”; proclaim, “All praise is to Allah”; in fact most of them do not have any sense.

If thou askest them, 'Who sends down out of heaven water, and therewith revives the earth after it is dead?' they will say, 'God.' Say: 'Praise belongs to God.' Nay, but most of them have no understanding.

And wert thou to ask them: who sendeth down water from the heaven, and therewith quickeneth the earth after the death thereof? they would surely say: Allah. Say thou: all praise unto Allah! Aye! most of them reflect not.

If you were to ask them: \"Who sends down water (rain) from the sky, and gives life therewith to the earth after its death?\" They will surely reply: \"Allah.\" Say: \"All the praises and thanks be to Allah!\" Nay! Most of them have no sense.

And if you asked them, “Who sends water down from the sky, with which He revives the earth after it had died?” They would say, “God.” Say, “Praise be to God.” But most of them do not understand.

If you were to ask them: “Who sent down water from the sky and therewith revived the earth after its death?” they will certainly say: “Allah.” Say: “To Allah alone be praise and thanks.” But most people do not understand.

And if you were to ask them: \"Who sends down water from the sky, and gives life therewith to the earth after its death\" They will surely reply: \"Allah.\" Say: \"All the praises and thanks be to Allah!\" Nay, most of them have no sense.

And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.

And if you ask them, ‘Who sends down water from the sky, with which He revives the earth after its death?’ They will surely say, ‘Allah.’ Say, ‘All praise belongs to Allah!’ But most of them do not exercise their reason.

If you were to ask them: ''Who sends down water out of the sky and thereby revives the earth after it was dead' they will reply: 'Allah' Say: 'Praise, belongs to Allah' No, but most of them do not understand.

If you ask them, \"Who has sent down water from the sky to revive the dead earth?\" They will say, \"God has done it.\" Say, \"It is only God who deserves all praise, but many of them do not understand.\"

And if you ask them Who is it that sends down water from the clouds, then gives life to the earth with it after its death, they will certainly say, Allah. Say: All praise is due to Allah. Nay, most of them do not understand.

And if you ask them who it is that sends down water from the sky and revives the earth with it after its death, they will surely answer, \"God.\" Then praise be to God. But most of them do not understand.

And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, \"Allah!\" Say, \"Praise be to Allah!\" But most of them understand not.

وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌۭ وَلَعِبٌۭ ۚ وَإِنَّ ٱلدَّارَ ٱلْءَاخِرَةَ لَهِىَ ٱلْحَيَوَانُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿٦٤﴾

And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.

Wama hathihi alhayatu alddunya illa lahwun walaAAibun wainna alddara alakhirata lahiya alhayawanu law kanoo yaAAlamoona

The life of this world is only a sport and play. It is surely the home of the Hereafter that will indeed be life extended and new, if only they knew!

And this worldly life is nothing but pastime and game; indeed the abode of the Hereafter – that is indeed the true life; if only they knew.

This present life is naught but a diversion and a sport; surely the Last Abode is Life, did they but know.

And this life of the world is but: sport and play. Verily the home of the Hereafter--that is life indeed, if they but knew!

And this life of the world is only amusement and play! Verily, the home of the Hereafter, that is the life indeed (i.e. the eternal life that will never end), if they but knew

The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.

The present life is nothing but sport and amusement. The true life is in the Abode of the Hereafter; if only they knew.

And this life of the world is only an amusement and a play! Verily, the home of the Hereafter -- that is the life indeed, if they but knew.

This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.

The life of this world is nothing but diversion and play, but the abode of the Hereafter is indeed Life (itself), had they known!

The life of this world is nothing but a diversion and play. Indeed, the Everlasting Residence is the Eternal Life, if they but knew.

The worldly life is not more than a childish game. It is the life hereafter which will be the real life, if only they knew it.

And this life of the world is nothing but a sport and a play; and as for the next abode, that most surely is the life-- did they but know!

The life of this world is nothing but sport and a diversion. It is the life of the Hereafter which is the only true life, if they but knew it.

What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew.

فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ ﴿٦٥﴾

And when they board a ship, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, at once they associate others with Him

Faitha rakiboo fee alfulki daAAawoo Allaha mukhliseena lahu alddeena falamma najjahum ila albarri itha hum yushrikoona

When they board a ship they call on God, placing their faith wholly in Him. But when He brings them safely back to shore, they begin to associate others with Him,

And when they board the ships they pray to Allah, believing purely in Him; so when He delivers them safely to land, they immediately begin ascribing partners (to Him)!

When they embark in the ships, they call on God, making their religion sincerely His; but when He has delivered them to the land, they associate others with Him,

So When they mount upon the ships they call on Allah making pure for Him the religion, then when He delivereth them safely on the land, lo! they associate

And when they embark on a ship, they invoke Allah, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others.

When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.

When they embark in the ships they call upon Allah, consecrating their faith to Him. But when He rescues them and brings them to land, they suddenly begin to associate others with Allah in His Divinity

And when they embark on a ship, they invoke Allah, making their faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others.

And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),

When they board the ship, they invoke Allah putting exclusive faith in Him, but when He delivers them to land, behold, they ascribe partners [to Him],

When they embark upon ships, they call to Allah making their religion sincerely His; but when He brings them safe to the land, they associate others with Him

When they sail in a boat, they sincerely pray to God with pure faith. But when We bring them safely to land, they start considering things equal to God.

So when they ride in the ships they call upon Allah, being sincerely obedient to Him, but when He brings them safe to the land, lo! they associate others (with Him);

When they board a vessel, they call on God, sincere in their faith for Him alone; but when He brings them safe to land, they begin to ascribe partners to Him.

Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!-

لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ ۖ فَسَوْفَ يَعْلَمُونَ ﴿٦٦﴾

So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.

Liyakfuroo bima ataynahum waliyatamattaAAoo fasawfa yaAAlamoona

And deny what We had given them, in order to go on enjoying themselves. They will come to know soon.

In order to be ungrateful for Our favours; and to use the comforts; therefore they will soon come to know.

that they may be ungrateful for what We have given them, and take their enjoyment; they will soon know!

So that they become ingrate for that which We have vouchsafed unto them, and that they enjoy themselves; but presently they shall know.

So that they become ingrate for that which We have given them, and that they take their enjoyment (as a warning and a threat), but they will come to know.

To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.

that they may be ungrateful for the rescue that We granted them, and that they may revel in the pleasures (of the present life). Soon they shall come to know.

So that they become ingrate for that which We have given them, and that they take their enjoyment, but they will come to know.

That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.

being ungrateful for what We have given them! Let them enjoy. Soon they will know!

showing ingratitude for what We have given them and take their enjoyment; soon they shall know!

Let them be ungrateful to what We have granted them. Let them enjoy themselves, but they will soon know (the consequences of their deeds).

Thus they become ungrateful for what We have given them, so that they may enjoy; but they shall soon know.

And thus they may show utter ingratitude for Our favours; let them enjoy themselves for a time. But they will soon come to know.

Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know.

أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًۭا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ ۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ ﴿٦٧﴾

Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away all around them? Then in falsehood do they believe, and in the favor of Allah they disbelieve?

Awalam yaraw anna jaAAalna haraman aminan wayutakhattafu alnnasu min hawlihim afabialbatili yuminoona wabiniAAmati Allahi yakfuroona

Do they not see that We have given them a safe sanctuary, while all around them men are being despoiled? Do they then believe what is false, and deny the bounty of God?

Did they not observe that We have created a refuge in the Sacred Land, and people around them are snatched away? So do they believe in falsehood and are ungrateful for the favours of Allah?

Have they not seen that We have appointed a sanctuary secure, while all about them the people are snatched away? What, do they believe in vanity, and do they disbelieve in God's blessing?

Behold they not that We have appointed an inviolable sanctuary, while men are being snatched away round about them? in falsehood then believe they, and unto the favour of Allah will they be ingrate?

Have they not seen that We have made (Makkah) a sanctuary secure, and that men are being snatched away from all around them? Then do they believe in Batil (falsehood - polytheism, idols and all deities other than Allah), and deny (become ingrate for) the Graces of Allah?

Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?

Do they not see that We have given them a sanctuary of safety whereas people around them are being snatched away? So, do they believe in falsehood and ungratefully deny Allah's bounties?

Have they not seen that We have made a secure sanctuary, while men are being snatched away from all around them Then do they believe in falsehood, and deny the graces of Allah

Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah?

Have they not seen that We have appointed a safe sanctuary, while the people are despoiled all around them? Would they then believe in falsehood and be ungrateful toward the blessing of Allah?

Do they not see how We appointed a safe Sanctuary while all around them people are snatched away? Would they believe in falsehood and do they disbelieve in the favor of Allah!

Have the (pagans) not seen that We have made the holy precinct a safe place while all the people around are suffering terror. Do they believe in falsehood and disbelieve in God's bounties?

Do they not see that We have made a sacred territory secure, while men are carried off by force from around them? Will they still believe in the falsehood and disbelieve in the favour of Allah?

Have they not seen how We have granted them a safe sanctuary, though all around them people are snatched away? Would they still believe in falsehood, and deny the favour of God?

Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah?

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْكَٰفِرِينَ ﴿٦٨﴾

And who is more unjust than one who invents a lie about Allah or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?

Waman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba bialhaqqi lamma jaahu alaysa fee jahannama mathwan lilkafireena

Who is more unjust than he who fabricates a lie about God, or denies the truth when it has come to him? Is there not an abode for unbelievers in Hell?

And who is more unjust than one who fabricates lies against Allah, or denies the truth* when it comes to him? Is there not a place in hell for disbelievers? (* The Holy Prophet and / or the Holy Qur’an).

And who does greater evil than he who forges against God a lie, or cries lies to the truth when it comes to him? What, is there not in Gehenna a lodging for the unbelievers?

And who is a greater wrong-doer than he who fabricateth a lie against Allah or belieth the truth when it cometh unto him Will there not be in the Hell an abiding-place for the infidels?

And who does more wrong than he who invents a lie against Allah or denies the truth (Muhammad SAW and his doctrine of Islamic Monotheism and this Quran), when it comes to him? Is there not a dwelling in Hell for disbelievers (in the Oneness of Allah and in His Messenger Muhammad SAW)?

And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?

Who can be more unjust than he who foists a lie on Allah or gives the lie to the Truth after it has come to him? Is Hell not the resort of the unbelievers?

And who does more wrong than he who invents a lie against Allah or denies the truth, when it comes to him Is there not a dwelling in Hell for the disbelievers

Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers?

Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies the truth when it comes to him? Is not the [final] abode of the faithless in hell?

And who does greater evil that he who forges a lie against Allah or belied the truth when it comes to him! Is there not a lodging in Gehenna for the unbelievers?

Who is more unjust than one who invents falsehood against God or rejects the Truth after it has come to him? Is not hell the dwelling for the disbelievers.

And who is more unjust than one who forges a lie against Allah, or gives the lie to the truth when it has come to him? Will not in hell be the abode of the unbelievers?

Who does greater wrong than he who invents a lie about God or rejects the truth when it comes to him? Is Hell not the home for those who deny the truth.

And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith?

وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ ﴿٦٩﴾

And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good.

Waallatheena jahadoo feena lanahdiyannahum subulana wainna Allaha lamaAAa almuhsineena

We shall guide those who strive in Our cause to the paths leading straight to Us. Surely God is with those who do good.

And those who strove in Our way – We shall surely show them Our paths; and indeed Allah is with the virtuous.

But those who struggle in Our cause, surely We shall guide them in Our ways; and God is with the good-doers.

And those who strive hard in us, We shall surely guide them in Our paths; verily Allah is with the welldoers.

As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah's Religion - Islamic Monotheism). And verily, Allah is with the Muhsinun (good doers).\"

As for those who strive for Us—We will guide them in Our ways. God is with the doers of good.

As for those who strive in Our cause, We shall surely guide them to Our Ways. Indeed Allah is with those who do good.

As for those who strive hard for Us, We will surely guide them to Our paths. And verily, Allah is with the doers of good.

As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.

As for those who strive in Us, We shall surely guide them in Our ways, and Allah is indeed with the virtuous.

Those who struggle in Our cause, We will surely guide them to Our ways; and Allah is with those who do good.

We shall certainly guide those who strive for Our cause to Our path. God is certainly with the righteous ones.

And (as for) those who strive hard for Us, We will most certainly guide them in Our ways; and Allah is most surely with the doers of good.

We will surely guide in Our ways those who strive hard for Our cause, God is surely with the righteous.