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The Noble Qur'an Encyclopedia

Towards providing reliable exegeses and translations of the meanings of the Noble Qur'an in the world languages

Ya Seen [Ya Seen] - English Translation - Saheeh International

Surah Ya Seen [Ya Seen] Ayah 83 Location Maccah Number 36

(1) Yā, Seen.[1260]

(3) Indeed you, [O Muḥammad], are from among the messengers,

(5) [This is] a revelation of the Exalted in Might, the Merciful,

(6) That you may warn a people whose forefathers were not warned, so they are unaware.

(7) Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.

(10) And it is all the same for them whether you warn them or do not warn them - they will not believe.

(12) Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

(17) And we are not responsible except for clear notification."

(18) They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."

(19) They said, "Your omen [i.e., fate] is with yourselves. Is it[1262] because you were reminded? Rather, you are a transgressing people."

(21) Follow those who do not ask of you [any] payment, and they are [rightly] guided.

(23) Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?

(25) Indeed, I have believed in your Lord, so listen to me."

(35) That they may eat of His fruit.[1266] And their hands have not produced it,[1267] so will they not be grateful?

(37) And a sign for them is the night. We remove[1269] from it the [light of] day, so they are [left] in darkness.

(38) And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.

(39) And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.

(42) And We created for them from the likes of it that which they ride.

(43) And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved

(45) But when it is said to them, "Beware of what is before you and what is behind you;[1271] perhaps you will receive mercy..."[1272]

(50) And they will not be able [to give] any instruction, nor to their people can they return.

(52) They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."

(54) So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.

(55) Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -

(57) For them therein is fruit, and for them is whatever they request [or wish]

(59) [Then He will say], "But stand apart today, you criminals.[1275]

(64) [Enter to] burn therein today for what you used to deny."[1276]

(66) And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?[1277]

(67) And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.[1278]

(68) And he to whom We grant long life We reverse in creation;[1279] so will they not understand?

(69) And We did not give him [i.e., Prophet Muḥammad (ﷺ)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ān

(70) To warn whoever is alive[1280] and justify the word [i.e., decree] against the disbelievers.

(71) Do they not see that We have created for them from what Our hands[1281] have made, grazing livestock, and [then] they are their owners?

(72) And We have tamed them for them, so some of them they ride, and some of them they eat.

(73) And for them therein are [other] benefits and drinks, so will they not be grateful?

(74) But they have taken besides Allāh [false] deities that perhaps they would be helped.

(75) They are not able to help them, and they [themselves] are for them soldiers in attendance.[1282]

(77) Does man not consider that We created him from a [mere] sperm-drop - then at once[1283] he is a clear adversary?

(78) And he presents for Us an example[1284] and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"