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The Noble Qur'an Encyclopedia

Towards providing reliable exegeses and translations of the meanings of the Noble Qur'an in the world languages

Explained in detail [Fussilat] - English Translation - Saheeh International

Surah Explained in detail [Fussilat] Ayah 54 Location Maccah Number 41

(1) Ḥā, Meem.[1381]

(2) [This is] a revelation from the Entirely Merciful, the Especially Merciful -

(4) As a giver of good tidings and a warner; but most of them turn away, so they do not hear.

(5) And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;[1383] indeed, we are working."

(6) Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh –

(10) And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction[1384] - for [the information of] those who ask.

(11) Then He directed Himself[1385] to the heaven while it was smoke and said to it and to the earth, "Come [into being],[1386] willingly or by compulsion." They said, "We have come willingly."

(12) And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.[1387] That is the determination of the Exalted in Might, the Knowing.

(13) But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.

(14) [That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,[1388] He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

(19) And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,

(21) And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.

(23) And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

(24) So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.

(25) And We appointed for them companions[1390] who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

(26) And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily[1391] during [the recitation of] it that perhaps you will overcome."

(27) But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

(31) We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

(32) As accommodation from a [Lord who is] Forgiving and Merciful."

(34) And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.

(35) But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

(41) Indeed, those who disbelieve in the message [i.e., the Qur’ān][1395] after it has come to them...[1396] And indeed, it is a mighty[1397] Book.

(42) Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.

(43) Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

(44) And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.[1398]

(45) And We had already given Moses the Scripture, but it came under disagreement.[1399] And if not for a word [i.e., decree][1400] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

(46) Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

(47) To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."

(48) And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

(50) And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,[1401] and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.

(52) Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"

(53) We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.[1402] But is it not sufficient concerning your Lord that He is, over all things, a Witness?[1403]