The Noble Qur'an Encyclopedia

Twaa Siin Miim[1]

Iyo ni imirongo (ayat) y’igitabo gisobanutse.

Turakubarira zimwe mu nkuru za Musa na Farawo mu kuri (ngo uzigeze) ku bantu bemera.

Mu by’ukuri Farawo yishyize hejuru mu gihugu (cya Misiri), anacamo ibice abantu baho, akandamiza bamwe muri bo (Abayisiraheli), abicira abana b’abahungu naho abakobwa babo akabareka. Mu by’ukuri yari mu bangizi.

Kandi twashakaga guha ingabire zacu abakandamijwe mu gihugu, tukabagira abayobozi ndetse tukanabagira abazungura (ba Misiri nyuma yo kurimbura Farawo).

No kubaha ubushobozi mu gihugu, ndetse no kugira ngo twereke Farawo na Hamana ndetse n’ingabo zabo, ibyo bajyaga bikanga ko byaturuka kuri bo (Abayisiraheli).

Nuko duhishurira nyina wa Musa (tumubwira) tuti “Mwonse, ariko niba ufite ubwoba (bw’uko yagirirwa nabi), munage mu mazi kandi ntutinye cyangwa ngo ugire agahinda. Mu by’ukuri tuzamukugarurira ndetse tumugire umwe mu ntumwa (zacu).”

Nuko atoragurwa n’abantu bo kwa Farawo, (nyuma) aza kubabera umwanzi n’impamvu y’umubabaro. Mu by’ukuri Farawo na Hamana n’ingabo zabo bari abanyamakosa.

Umugore wa Farawo aravuga (abwira Farawo) ati “(Uyu mwana) azaba ibyishimo byanjye nawe! Ntimumwice! Hari ubwo yazatugirira akamaro cyangwa tukamugira umwana wacu.” Ariko (Farawo n’abantu be) ntibiyumvishaga (ko ari we uzaba impamvu yo korama kwabo).

Umutima wa nyina wa Musa wasigaye nta kindi kiwurimo (usibye gutekereza umwana we). Haburaga gato ngo amugaragaze (ko ari uwe) iyo tutamukomeza umutima kugira ngo abe mu bemera (isezerano ryacu).

Nuko (nyina wa Musa) abwira mushiki wa Musa (igihe yamunagaga mu mazi) ati “Mukurikire!” Maze agenda amurebera kure batabyiyumvisha.

(Musa) twari twaramuziririje konswa n’(abandi bagore) mbere (y’uko tumugarura kwa nyina), maze mushiki we arababwira ati “Ese mbarangire umuryango wamubarerera kandi ukamuha uburere bwiza?”

Nuko tumusubiza kwa nyina kugira ngo (nyina) yishime ashire agahinda, kandi amenye ko isezerano rya Allah ari ukuri. Ariko abenshi muri bo ntibabizi.

Nuko amaze kuba igikwerere anatunganye (mu bwenge), tumuha ubushishozi n’ubumenyi. Uko ni ko duhemba abakora ibyiza.

Nuko yinjira mu mujyi (wa Farawo) mu gihe abawutuye bahuze, ahasanga abagabo babiri barwana; umwe akomoka muri bene wabo, undi akomoka mu banzi be. Maze ukomoka muri bene wabo aramutabaza kugira ngo amufashe kwivuna umwanzi we, nuko Musa amukubita igipfunsi aramwica. (Musa amaze kumwica) aravuga ati “Ibi (nkoze) ni igikorwa cya Shitani. Mu by’ukuri yo ni umwanzi uyobya ku buryo bugaragara.”

(Musa) aravuga ati “Nyagasani! Mu by’ukuri nihemukiye; bityo mbabarira.” Nuko (Allah) aramubabarira. Rwose We ni Nyir’ukubabarira ibyaha, Nyirimbabazi.

(Musa) aravuga ati “Nyagasani! Ku bw’inema wampaye, sinzigera nshyigikira inkozi z’ibibi.”

Nuko bukeye (Musa) aramukira mu mujyi afite ubwoba, akurikirana (ngo amenye inkurikizi z’ibyo yakoze). Maze wa wundi wamutabaje ku munsi wabanje avuza akamo amutabaza (nanone). Musa aramubwira ati “Mu by’ukuri bigaragara ko wiyenza.”

Nuko (Musa) ashaka gusumira umwanzi wabo bombi, (wa mwanzi) aravuga ati “Yewe Musa! Urashaka kunyica nk’uko wishe umuntu ejo? Nta kindi ushaka kitari ukuba icyigomeke mu gihugu. Nta n’ubwo ushaka kuba mu bakora ibitunganye.”

Maze haza umugabo yihuta, aturutse mu nkengero z’umujyi, aravuga ati “Yewe Musa! Rwose ibyegera (bya Farawo) biragucurira umugambi wo kukwica, bityo hunga! Mu by’ukuri ndi umwe mu bakugira inama.”

Nuko awusohokamo akebaguza, afite ubwoba (bw’uko ashobora gufatwa). Aravuga ati “Nyagasani! Nkiza abantu b’inkozi z’ibibi.”

Ubwo (Musa) yerekezaga i Madiyani, yaravuze ati “Hari ubwo Nyagasani wanjye yanyobora inzira y’ukuri.”

Maze ageze ku mazi (iriba) ya Madiyana, ahasanga abantu benshi buhira (amatungo yabo), inyuma yabo hari abagore babiri bakumira (amatungo yabo kwegera amazi). Aravuga ati “Mufite ikihe kibazo?” Baravuga bati “Ntidushobora gushora (amatungo yacu) abashumba badakutse, kandi data ni umusaza ukuze.”

Nuko arabuhirira (amatungo), nyuma yerekeza mu gicucu (cy’igiti) maze aravuga ati “Nyagasani! Rwose nkeneye ibyiza wamanurira uko byaba bimeze kose.”

Maze umwe muri ba bagore babiri aza amusanga afite isoni, aravuga ati “Mu by’ukuri data araguhamagaye kugira ngo aguhe igihembo cy’uko watwuhiriye (amatungo).” Nuko (Musa aramwitaba) amugezeho amubarira inkuru (y’ibyamubayeho), maze aramubwira ati “Ntugire ubwoba! Ukize abantu b’inkozi z’ibibi.”

Umwe muri bo (abagore) aravuga ati “Dawe! Muhe akazi! Kubera ko mu by’ukuri umwiza ukwiriye kugaha ni umunyembaraga w’umwizerwa.”

(Shuwayibu) aravuga ati “Mu by’ukuri ndashaka kugushyingira umwe muri aba bakobwa banjye babiri, ukazankorera imyaka umunani; ariko unujuje icumi, byaba ari ubushake bwawe kuko ntashaka kukugora. Ku bushake bwa Allah, uzasanga ndi umwe mu bantu beza.”

(Musa) aravuga ati “Ibyo ni (amasezerano) hagati yanjye nawe. Kimwe muri ibyo bihe byombi nzakora, sinzarenganywe. Kandi Allah ni umuhamya w’ibyo tuvuga.”

Nuko Musa yujuje igihe (bumvikanye), ajyana n’umuryango we (basubiye mu Misiri), arabukwa umuriro iruhande (rw’umusozi) wa Twuri. Maze abwira umuryango we ati “Nimusigare aha, mu by’ukuri njye ndabutswe umuriro; hari ubwo nabazanira amakuru yawo (yadufasha kumenya inzira) cyangwa nkabazanira igishirira kugira ngo mwote.”

Nuko awugezeho, ahamagarirwa iruhande rw’ikibaya iburyo (bwe) ku butaka butagatifu, (ijwi rituruka) ku giti, (abwirwa) ati “Yewe Musa! Mu by’ukuri ni njye Allah, Nyagasani w’ibiremwa byose.”

“Naga inkoni yawe hasi!” (Arayinaga) maze abonye yinyagambura imeze nk’inzoka (ikubita hirya no hino), agira ubwoba arahunga ntiyahindukira. (Allah) aramubwira ati “Yewe Musa! Garuka kandi ntugire ubwoba, mu by’ukuri uri mu batekanye.”

Injiza ukuboko kwawe (ikiganza cyawe) mu kwaha (mu mwenge w’ikanzu yawe), kuravamo kurabagirana bidatewe n’uburwayi. Kandi wipfumbate kugira ngo ushire ubwoba. Ibyo byombi ni ibimenyetso bigaragara biturutse kwa Nyagasani wawe, uzifashisha kwa Farawo n’ibyegera bye. Mu by’ukuri bo ni abantu b’inkozi z’ibibi.

(Musa) aravuga ati “Nyagasani! Mu by’ukuri nabishemo umuntu none ndatinya ko bazanyica.”

“Kandi umuvandimwe wanjye Haruna andusha kuba intyoza, bityo mumpe tujyane anyunganire, anahamye ibyo mvuga. Mu by’ukuri ndatinya ko bampinyura.”

(Allah) aravuga ati “Tuzagushyigikiza umuvandimwe wawe, tunabahe ibimenyetso bidasubirwaho mwembi; bityo ntibazabasha kugira icyo babatwara ku bw’ibitangaza byacu. Mwembi n’abazabakurikira muzatsinda.”

Nuko Musa abagejejeho ibitangaza byacu bigaragara, baravuga bati “Ibi nta kindi biri cyo uretse ko ari uburozi bw’ubuhimbano, kandi ibi (uduhamagarira) ntitwigeze tubyumva ku babyeyi bacu bo hambere.”

Musa aravuga ati “Nyagasani wanjye ni We uzi neza uwazanye umuyoboro umuturutseho, kandi ni na We uzi uzagira iherezo ryiza ku munsi w’imperuka. Mu by’ukuri inkozi z’ibibi ntizizatsinda.”

Nuko Farawo aravuga ati “Yemwe byegera! Nta yindi mana nzi mufite itari njye, bityo ntwikira amatafari yewe Hamana, maze unyubakire umunara muremure kugira ngo nshobore kubona Imana ya Musa. Kuko mu by’ukuri nkeka ko (Musa) ari mu banyabinyoma.”

Maze (Farawo) n’ingabo ze bigira abibone mu gihugu bitari mu kuri kandi banibwira ko batazagarurwa iwacu (kwa Allah).

Nuko tumufatana n’ingabo ze maze tubajugunya mu nyanja. Ngaho reba uko iherezo ry’inkozi z’ibibi ryagenze!

Twanabagize abayobozi bahamagarira (abantu) kugana umuriro, kandi ku munsi w’imperuka ntibazatabarwa.

Twanabakurikije umuvumo hano ku isi, ndetse no ku munsi w’imperuka bazaba bari mu bantu babi.

Kandi rwose twahaye Musa igitabo (Tawurati) nyuma yo kurimbura ibisekuru byo hambere, (ngo kibe) urumuri n’umuyoboro ndetse n’impuhwe ku bantu, kugira ngo babashe kwibuka.

Kandi (yewe Muhamadi) ntabwo wari iruhande rw’iburengerazuba (bw’umusozi) ubwo twahaga Musa amategeko, ndetse nta n’ubwo wari mu bari aho (icyo gihe).

Ahubwo twaremye ibisekuru byinshi (nyuma ya Musa), bibaho igihe kirekire [biza kwibagirwa isezerano rya Allah, kugeza ubwo wowe Muhamadi uje], kandi nta n’ubwo wabaye mu bantu b’i Madiyana ngo ubasomere amagambo yacu. Ariko ni twe twoherezaga (Intumwa, tukanaziha inkuru z’ibyabaye mbere).

Kandi nta n’ubwo wari iruhande rwa (umusozi wa) Twuri, ubwo twahamagaraga (Musa, ngo wumve ibyo tumuhishurira) ahubwo (twakohereje) ku bw’impuhwe ziturutse kwa Nyagasani wawe, kugira ngo uburire abantu batigeze bagerwaho n’umuburizi mbere yawe, kugira ngo babashe kwibuka.

N’iyo (tutaza kukohereza mu bantu b’i Maka) nyuma bakagerwaho n’ibihano kubera ibyo bakoze, bari kuvuga bati “Nyagasani wacu! Iyo uza kutwoherereza Intumwa, twari gukurikira amagambo yawe kandi tukaba mu bemera.”

Nuko ubwo ukuri (Intumwa Muhamadi) kuduturutseho kwabageragaho, baravuze bati “Kuki atahawe nk’ibyo Musa yahawe?” (Babwire uti) “Ese mbere (Abayahudi) ntibahakanye ibyo Musa yahawe?” Bakanavuga bati “Mu by’ukuri ni uburozi bwombi (Qur’an na Tawurati) bwunganirana.” Baranavuga bati “Mu by’ukuri byose turabihakanye.”

Vuga (yewe Muhamadi) uti “Ngaho nimuzane igitabo giturutse kwa Allah kibirusha byombi kuba umuyoboro mwiza, maze ngikurikire niba koko muri abanyakuri.”

Ariko nibaramuka batagusubije, umenye ko nta kindi bakurikira kitari irari ryabo. Ese ni nde wayobye kurusha wa wundi wakurikiye irari rye adafite umuyoboro uturutse kwa Allah? Mu by’ukuri Allah ntayobora abantu b’inkozi z’ibibi.

Kandi rwose twabagejejeho ijambo (Qur’an) kugira ngo babashe kwibuka.

Ba bandi twahaye igitabo mbere yayo (Qur’an, bamwe muri bo) baracyemeye.

N’iyo bayisomewe baravuga bati “Turayemera! Mu by’ukuri ni ukuri guturutse kwa Nyagasani wacu. Kandi rwose na mbere yayo twari abicisha bugufi (Abayisilamu).”

Abo bazahabwa ibihembo byabo byikubye kabiri kubera ko bihanganye, n’ikibi bakagikuzaho icyiza, ndetse bakanatanga mu byo twabafunguriye.

N’iyo bumvise ibidafite akamaro barabyirengagiza, bakavuga bati “Twe dufite ibyo dukora namwe mukagira ibyanyu, amahoro nabe kuri mwe. Ntidushaka kugirana ubucuti n’injiji.”

Rwose, wowe (Muhamadi) ntuyobora uwo ukunze, ahubwo Allah ni We uyobora uwo ashaka. Kandi ni We uzi neza abayobotse.

(Abahakanyi b’i Maka) baranavuga bati “Nituramuka dukurikiye umuyoboro (wazanye, tukaba) hamwe nawe, tuzirukanwa ku butaka bwacu!” Ese ntitwabatuje ahantu hatagatifu kandi hatekanye (Maka), hazanwa imbuto z’ubwoko bwose zikaba ari amafunguro aba aduturutseho? Nyamara abenshi muri bo ntibabizi.”

Ese ni imidugudu ingahe yigometse tukayoreka kubera imibereho myiza yari ifite (ikabashuka ibatesha kwemera Allah n’Intumwa ze)? Ngariya amazu yabo atarongeye guturwamo nyuma yabo uretse make muri yo. Kandi mu by’ukuri ni twe twari abazungura.

Kandi Nyagasani wawe ntiyarimbura imidugudu atabanje kohereza mu murwa mukuru wayo Intumwa ibasomera amagambo yacu. Ndetse ntidushobora kurimbura imidugudu abayituye atari inkozi z’ibibi.

Kandi icyo mwahawe cyose ni umunezero w’ubuzima bw’isi n’umutako wayo (by’igihe gito). Naho ibiri kwa Allah (ingororano) ni byo byiza kandi bizahoraho. Ese ntimugira ubwenge?

Ese uwo twasezeranyije isezerano ryiza (ijuru) maze akazaribona, ni kimwe n’uwo twahaye umunezero w’ubuzima bw’isi (akaba ari bwo ahitamo gusa) maze ku munsi w’imperuka akazaba mu bazazanwa (ngo bahanwe)?

Kandi (wibuke) umunsi (Allah) azabahamagara akavuga ati “Ese ibyo mwajyaga mumbangikanya na byo biri he?”

Ba bandi bazahamwa n’ijambo (ry’ibihano) bazavuga bati “Nyagasani! Bariya ni abo twayobeje. Twabayobeje nk’uko natwe twayobye. Turabihakanye imbere yawe! Rwose si twe basengaga.”

Bazabwirwa bati “Ngaho nimuhamagare ibigirwamana byanyu! Maze babihamagare ariko ntibizabitaba. Nuko babone ibihano (bibategereje), maze (bicuze bavuga bati): Iyo tuza kuba twarayobotse.”

Kandi (wibuke) umunsi (Allah) azabahamagara akavuga ati “Ni iki mwasubije Intumwa (ku byo twazibatumyeho)?”

Bazabura icyo basubiza kuri uwo munsi kandi ntibazashobora kubazanya.

Ariko uzaba yaricujije, akemera (Allah) akanakora ibikorwa byiza, uwo azaba mu bakiranutsi.

Kandi Nyagasani wawe arema icyo ashaka akanahitamo (uwo aha ubutumwa), nta mahitamo (abantu) babigiramo. Ubutagatifu ni ubwa Allah, nta ho ahuriye n’ibyo bamubangikanya na byo.

Ndetse Nyagasani wawe azi ibyo ibituza byabo bihishe n’ibyo bagaragaza.

Kandi ni We Allah; nta yindi mana ikwiye gusengwa by’ukuri itari We. Ishimwe n’ikuzo byuzuye ni ibye ku ntangiriro (ku isi) no ku mperuka. Ni we uca iteka, kandi iwe ni ho muzagarurwa.

Vuga (yewe Muhamadi) uti “Nimumbwire! Ese Allah aramutse abashyiriyeho ijoro rihoraho kuzageza ku munsi w’imperuka, ni iyihe mana itari Allah yabazanira urumuri? Ese ntimwumva?”

Vuga (yewe Muhamadi) uti “Nimumbwire! Ese Allah aramutse abashyiriyeho amanywa ahoraho kuzageza ku munsi w’imperuka, ni iyihe mana itari Allah, yabazanira ijoro muruhukamo? Ese ntimubona?”

No kubera impuhwe ze (Allah) yabashyiriyeho ijoro kugira ngo muriruhukemo, n’amanywa kugira ngo mushakishemo ingabire ze, (ibyo byose yabibashyiriyeho) kugira ngo mubashe gushimira.

Kandi (wibuke) umunsi (Allah) azabahamagara akavuga ati “Ese ibyo mwajyaga mumbangikanya na byo biri he?”

Tuzazana umuhamya muri buri muryango (Umat), maze tuvuge tuti “Ngaho nimuzane ibimenyetso byanyu (bigaragaza ukuri kw’ibyo mwasengaga; maze babibure).” Ubwo ni bwo bazamenya ko ukuri ari ukwa Allah. Kandi ibyo bihimbiye (biringira ko bizabakorera ubuvugizi kwa Allah ku munsi w’imperuka) bizabitarura babibure!

Mu by’ukuri Qaruna yari umwe mu bantu ba Musa, nuko abigiraho umwibone. Kandi twamuhaye ibigega by’ubutunzi ku buryo imfunguzo zabyo zaremereraga itsinda ry’abantu bafite imbaraga. (Wibuke) ubwo abantu be bamubwiraga bati “Ntukibone. Mu by’ukuri Allah ntakunda abibona.”

Kandi ushake ubuturo bwo ku munsi w’imperuka mu byo Allah yaguhaye (ubitanga mu nzira nziza), ntuzanibagirwe umugabane wawe ku isi (kwishimisha bitanyuranye n’amategeko ya Allah), kandi ujye ugira neza nk’uko nawe Allah yakugiriye neza. Ndetse ntugakore ubwononnyi ku isi, mu by’ukuri Allah ntakunda abononnyi.

(Qaruna) aravuga ati “Mu by’ukuri ibi nabihawe kubera ubumenyi mfite.” Ese (Qaruna) ntiyamenye ko Allah yarimbuye ibisekuru mbere ye byamurushaga imbaraga no kurundanya imitungo? Kandi inkozi z’ibibi ntizizabazwa ibijyanye n’ibyaha byazo (kuko Allah abizi neza)!

Nuko (Qaruna) arasohoka agera mu bantu be (yambaye) imirimbo ye, maze ba bandi bakunda ubuzima bw’isi baravuga bati “Iyaba twari dufite nk’ibyahawe Qaruna (imitungo). Mu by’ukuri ni umunyamahirwe ahambaye.”

Ariko ba bandi bahawe ubumenyi baravuga bati “Muramenye! Ibihembo bya Allah ni byo byiza kuri wa wundi wemeye akanakora ibikorwa byiza.” Kandi ibyo ntibibonwa (n’uwo ari we wese) usibye abihangana.

Nuko tumurigitisha mu butaka we n’inzu ye, ntiyigera abona itsinda rimutabara ritari Allah. Kandi na we ubwe ntiyashoboye kwitabara.

Maze abifuzaga urwego nk’urwe ku munsi wabanje, baravuga bati “Burya bwose! Allah yongerera amafunguro uwo ashaka mu bagaragu be akanayagabanya (ku wo ashaka). Iyo Allah ataza kutugirira ubuntu natwe yari kuturigitisha (mu butaka). Burya bwose! Abahakanyi ntibazakiranuka!”

Ubwo buturo bwa nyuma (Ijuru) twabugeneye ba bandi badashaka kwishyira hejuru cyangwa ngo bakore ubwononnyi ku isi. Kandi iherezo ryiza ni iry’abagandukira Allah.

(Kuri uwo munsi), uzaba yarakoze icyiza (ku isi) azabona icyiza kikiruta, n’uzaba yarakoze ikibi (amenye ko) abakoze ibibi nta kindi bazahembwa kitari ibyo bakoraga.

Mu by’ukuri uwaguhishuriye Qur’an (yewe Muhamadi) azanagusubiza ahantu hawe h’isezerano (Maka cyangwa mu Ijuru nyuma yo gupfa kwawe). Vuga uti “Nyagasani wanjye ni We uzi neza uwayobotse (by’ukuri) ndetse n’uri mu buyobe bugaragara.”

Kandi ntabwo wigeze utekereza ko uzahishurirwa igitabo (cya Qur’an), ariko ku bw’impuhwe za Nyagasani wawe (waragihishuriwe). Bityo ntuzashyigikire abahakanyi.

Kandi rwose (ababangikanyamana) ntibazakubuze kugeza amagambo ya Allah (ku bantu) nyuma y’uko uyahishuriwe. Ujye unahamagarira (abantu) kugana Nyagasani wawe, ndetse ntuzabe mu babangikanyamana.

Kandi ntuzabangikanye Allah n’uwo ari we wese. Nta yindi mana ikwiriye gusengwa by’ukuri itari We. Buri kintu cyose kizarimbuka usibye uburanga bwe (Allah). Ni we ufite ubutware (bwa buri kintu) kandi Iwe ni ho muzasubizwa.