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The Noble Qur'an Encyclopedia

Towards providing reliable exegeses and translations of the meanings of the Noble Qur'an in the world languages

The Coalition [Al-Ahzab] - English Translation - Rowwad Translation Center

Surah The Coalition [Al-Ahzab] Ayah 73 Location Maccah Number 33

Call these [adopted sons] by their fathers’ names; that is more equitable before Allah. But if you do not know their fathers, then they are your brothers in faith and your patronized associates. There is no blame on you if you make a mistake in that regard, but only for what your hearts intend. And Allah is All-Forgiving, Most Merciful.

so that He may question the truthful[6] about their truthfulness, and He has prepared for the disbelievers a painful punishment.

[Remember] when they came upon you from above you and from below you[9], and your eyes grew wild [in horror], and the hearts reached the throats, and you began to entertain various thoughts about Allah[10].

And [remember] when a group of them said, “O people of Yathrib[11], you cannot withstand [the enemy attack], so go back.” Another group of them asked the Prophet’s permission to leave, saying, “Our homes are exposed,” even though they were not exposed; they only wanted to flee.

If the enemy were to enter the town upon them[12] from all sides, and they were asked to abandon faith, they would have done it and would not have shown hesitation in it except a little.

They had already made a covenant with Allah earlier that they would not turn and flee, and the covenant of Allah will surely be questioned about.

Say, “Fleeing will never benefit you if you try to flee from death or killing, even then you will only be left to enjoy life except for a little while[13].”

And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.

It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.

Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.

and a caller to [the way of] Allah by His command, and as a lamp spreading light.

Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.

O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..

You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.

O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.

If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.

Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,