English
Chinese
Spanish
Portuguese
Russian
Japanese
French
German
Italian
Hindi
Korean
Indonesian
Bengali
Albanian
Bosnian
Dutch
Malayalam
RomanianSetting
Surah Luqman [Luqman] in English
الٓمٓ ﴿١﴾
Alif, Lam, Meem.
Aliflammeem
ALIF LAM MIM.
Alif-Lam-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Alif Lam Mim
Alif; Lam. Mim.
Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]
Alif, Lam, Meem.
Alif. Lam. Mim.
Alif. Lam. Mim.
Alif, Lam, Meem.
AlifLaamMeem.
Alif. Lam. Mim.
Alif Lam Mim.
Alif Lam Mim.
A. L. M.
تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ ﴿٢﴾
These are verses of the wise Book,
Tilka ayatu alkitabi alhakeemi
These are the verses of the sagacious Book,
These are verses of the wise Book.
Those are the signs of the Wise Book
These are verses of the Wise Book.
These are Verses of the Wise Book (the Quran).
These are the Verses of the Wise Book.
These are the verses of the Wise Book,
These are revelations of the wise Scripture,
These are the signs of the wise Book,
Those are the verses of the Wise Book,
These are the verses of the Book of wisdom.
These are verses of the Book of Wisdom
These are the verses of the Book of wisdom,
These are Verses of the Wise Book,-
هُدًۭى وَرَحْمَةًۭ لِّلْمُحْسِنِينَ ﴿٣﴾
As guidance and mercy for the doers of good
Hudan warahmatan lilmuhsineena
And a guidance and grace for those who do good,
Guidance and mercy for the righteous.
for a guidance and a mercy to the good-doers
A guidance and a mercy for the well-doers:
A guide and a mercy for the Muhsinun (good-doers)
A guide and a mercy for the righteous.
a guidance and mercy for the doers of good,
A guidance and a mercy for the good,
a guidance and mercy for the virtuous,
a guidance and a mercy to those who do good,
A guidance and mercy for the righteous
A guidance and a mercy for the doers of goodness,
a guide and a mercy for those who do good,
A Guide and a Mercy to the Doers of Good,-
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ ﴿٤﴾
Who establish prayer and give zakah, and they, of the Hereafter, are certain [in faith].
Allatheena yuqeemoona alssalata wayutoona alzzakata wahum bialakhirati hum yooqinoona
Who are constant in devotion, pay the zakat, and are certain of the Hereafter.
Those who keep the prayer established and pay the charity and accept faith in the Hereafter.
who perform the prayer, and pay the alms, and have sure faith in the Hereafter.
Those who establish the prayer and give the poor-rate and of the Hereafter are convinced.
Those who perform As-Salat (Iqamat-as- Salat) and give Zakat and they have faith in the Hereafter with certainty.
Those who observe the prayer, and pay the obligatory charity, and are certain of the Hereafter.
who establish Prayer and pay Zakah, and have firm faith in the Hereafter.
Those who establish worship and pay the poor-due and have sure faith in the Hereafter.
who maintain the prayer, pay the zakat, and are certain of the Hereafter.
who establish the prayer, pay the obligatory charity, and firmly believe in the Everlasting Life.
people who are steadfast in prayer, pay the religious tax, and have firm belief in the life to come.
Those who keep up prayer and pay the poor-rate and they are certain of the hereafter.
for those who attend to their prayers and pay the zakat and who have firm faith in the Hereafter:
Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter.
أُو۟لَٰٓئِكَ عَلَىٰ هُدًۭى مِّن رَّبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿٥﴾
Those are on [right] guidance from their Lord, and it is those who are the successful.
Olaika AAala hudan min rabbihim waolaika humu almuflihoona
They are on guidance from their Lord, and will prosper.
It is they who are on guidance from their Lord, and only they are the successful.
Those are upon guidance from their Lord; those are the prosperers.
These are on guidance from their Lord, and these! they are the blissful ones.
Such are on guidance from their Lord, and such are the successful.
These are upon guidance from their Lord. These are the successful.
It is they who are on true guidance from their Lord, and it is they who shall prosper.
Such have guidance from their Lord. Such are the successful.
Those follow their Lord’s guidance, and it is they who are the felicitous.
Those are guided by their Lord and will surely prosper.
They follow the guidance of their Lord and they will have everlasting happiness.
These are on a guidance from their Lord, and these are they who are successful:
these are rightly guided by their Lord: and these are the ones who will prosper.
These are on (true) guidance from their Lord: and these are the ones who will prosper.
وَمِنَ ٱلنَّاسِ مَن يَشْتَرِى لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَيَتَّخِذَهَا هُزُوًا ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ ﴿٦﴾
And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment.
Wamina alnnasi man yashtaree lahwa alhadeethi liyudilla AAan sabeeli Allahi bighayri AAilmin wayattakhithaha huzuwan olaika lahum AAathabun muheenun
But among men are also those who spread frivolous stories to mislead (others) from the way of God, without any knowledge, and take it lightly. For such as these the nemesis will be shameful.
And some people buy words of play, in order to mislead from Allah’s path, without knowledge; and to make it an article of mockery; for them is a disgraceful punishment.
Some men there are who buy diverting talk to lead astray from the way of God without knowledge, and to take it in mockery; those -- there awaits them a humbling chastisement.
And of mankind is one who purchaseth an idle discourse, that he may mislead from Allah's way without knowledge, and taketh it by way of mockery. These! for them shall be a torment ignominious.
And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, the Verses of the Quran) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).
Among the people is he who trades in distracting tales; intending, without knowledge, to lead away from God’s way, and to make a mockery of it. These will have a humiliating punishment.
There are some human beings who purchase an enchanting diversion in order to lead people away from the way of Allah without having any knowledge, who hold the call to the Way of Allah to ridicule. A humiliating chastisement awaits them.
And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom.
Among the people is he who buys diversionary talk that he may lead [people] astray from Allah’s way without any knowledge, and he takes it in derision. For such there is a humiliating punishment.
There are some people who would purchase distracting talk, to lead astray from the Path of Allah without knowledge, and take it in mockery; for those is a humiliating punishment.
(In an attempt to show that God's revelations are only ancient legends) some people pay for meaningless tales to draw others attention away from the Quran without knowledge and treat as a matter of fun. They will suffer a humiliating torment.
And of men is he who takes instead frivolous discourse to lead astray from Allah's path without knowledge, and to take it for a mockery; these shall have an abasing chastisement.
But among men there are some who spend their time in idle diversions only to lead people astray from the path of God, and without knowledge, hold it up to ridicule: for such there is a humiliating punishment in store.
But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرًۭا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِىٓ أُذُنَيْهِ وَقْرًۭا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ﴿٧﴾
And when our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.
Waitha tutla AAalayhi ayatuna walla mustakbiran kaan lam yasmaAAha kaanna fee othunayhi waqran fabashshirhu biAAathabin aleemin
When Our verses are recited before them they turn away haughtily as though they did not hear them, as if a deafness had come into their ears. So give them tidings of a shameful punishment.
And when Our verses are recited to him he haughtily turns away as if he did not hear them – as if there is deafness in his ears; so give him the glad tidings of a painful punishment.
And when Our signs are recited to such a man he turns away, waxing proud, as though he heard them not, and in his ears were heaviness; so give him good tidings of a painful chastisement.
And when Our revelations are recited unto him he turneth away in his stiff-neckedness as though he heard them not: as though there was a deafness in his ears. So announce thou unto him a torment afflictive.
And when Our Verses (of the Quran) are recited to such a one, he turns away in pride, as if he heard them not, as if there were deafness in his ear. So announce to him a painful torment.
And when Our Verses are recited to him, he turns away in pride, as though he did not hear them, as though there is deafness in his ears. So inform him of a painful punishment.
When Our verses are recited to such a person, he arrogantly turns away, as though he had not heard them, or as though there was a deafness in his ears. So announce to him the tidings of a grievous chastisement.
And when Our revelations are recited unto him he turneth away in pride as if he heard them not, as if there were a deafness in his ears. So give him tidings of a painful doom.
When Our signs are recited to him he turns away disdainfully, as if he had not heard them [at all], as if there were a deafness in his ears. So inform him of a painful punishment.
When Our verses are recited to him, he turns his back in pride, as though he never heard them, and in his ears was heaviness. Give glad tidings to him of a painful punishment!
When Our revelations are recited to them, they turn back on their heels out of pride as if they did not hear them or their ears had been sealed off. Warn them of the painful torment.
And when Our communications are recited to him, he turns back proudly, as if he had not heard them, as though in his ears were a heaviness, therefore announce to him a painful chastisement.
Whenever Our messages are conveyed to such a person, he turns away in his arrogance, as though he had not heard them -- as though his ears were sealed: give him, then, the tidings of grievous suffering [in the life to come].
When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتُ ٱلنَّعِيمِ ﴿٨﴾
Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure.
Inna allatheena amanoo waAAamiloo alssalihati lahum jannatu alnnaAAeemi
Surely for those who believe and do the right are pleasure gardens.
Indeed those who believed and did good deeds – for them are Gardens of serenity.
Surely those who believe, and do deeds of righteousness, there awaits them Gardens of Bliss
Verily those who believe and work righteous works, theirs shall be Gardens of Delight.
Verily, those who believe (in Islamic Monotheism) and do righteous good deeds, for them are Gardens of delight (Paradise).
As for those who believe and do good deeds—for them are the Gardens of Bliss.
Surely those who believe and do good deeds shall have Gardens of Bliss.
Lo! those who believe and do good works, for them are the gardens of delight,
As for those who have faith and do righteous deeds, for them will be gardens of bliss,
But for those who believe and do good works are Gardens of Bliss,
The righteously striving believers will enter Paradise
(As for) those who believe and do good, they shall surely have gardens of bliss,
Surely, those who believe and do good works shall enter gardens of bliss,
For those who believe and work righteous deeds, there will be Gardens of Bliss,-
خَٰلِدِينَ فِيهَا ۖ وَعْدَ ٱللَّهِ حَقًّۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٩﴾
Wherein they abide eternally; [it is] the promise of Allah [which is] truth. And He is the Exalted in Might, the Wise.
Khalideena feeha waAAda Allahi haqqan wahuwa alAAazeezu alhakeemu
They will abide in them for ever. The promise of God is true; and He is all-mighty and all-wise.
In which they will abide; it is a true promise of Allah; and only He is the Almighty, the Wise.
therein to dwell forever -- God's promise in truth; and He is the All-mighty, the All-wise.
Therein they will be abiders: a true promise of Allah. And He is the Mighty, the Wise.
To abide therein. It is a Promise of Allah in truth. And He is the All-Mighty, the All-Wise.
Dwelling therein forever. The promise of God is true. He is the Mighty, the Wise.
They shall abide in them forever. This is Allah's promise that shall come true. He is the Most Powerful, the Most Wise.
Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise.
to remain in them [forever]—a true promise of Allah, and He is the All-mighty, the All-wise.
where they shall live for ever. The promise of Allah is the truth; He is the Almighty, the Wise.
wherein they will live forever. It is the true promise of God. He is Majestic and All-wise.
Abiding in them; the promise of Allah; (a) true (promise), and He is the Mighty, the Wise.
wherein they will abide forever. That is God's true promise; He is the Mighty, the Wise One.
To dwell therein. The promise of Allah is true: and He is Exalted in Power, Wise.
خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ ۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۢ كَرِيمٍ ﴿١٠﴾
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.
Khalaqa alssamawati bighayri AAamadin tarawnaha waalqa fee alardi rawasiya an tameeda bikum wabaththa feeha min kulli dabbatin waanzalna mina alssamai maan faanbatna feeha min kulli zawjin kareemin
He created the skies without a support, as you can see, and placed stabilisers in the earth that you may dwell at ease as it revolves; and dispersed on it all varieties of creatures, and He sent down water from the skies and grew all kinds of splendid things upon it.
He created the heavens without any supports visible to you, and cast mountains as anchors into the earth so that it may not shake with you, and spread all kinds of beasts in it; and We sent down water from the sky so thereby grew all kinds of refined pairs in it.
He created the heavens without pillars you can see, and He cast on the earth firm mountains, lest it shake with you, and He scattered abroad in it all manner of crawling thing. And We sent down out of heaven water, and caused to grow in it of every generous kind.
He hath created the heavens that ye behold without pillars and hath cast Into the earth firm mountains lest it move away with you; and He hath scattered thereon every kind of animal. And We send down water from the heaven and We make grow every kind of goodly growth therein.
He has created the heavens without any pillars, that you see and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.
He created the heavens without pillars that you can see, and placed stabilizers on earth lest it shifts with you, and scattered throughout it all kinds of creatures. And from the sky We sent down water, and caused to grow therein of every noble pair.
He created the heavens without any pillars visible to you and He placed mountains in the earth as pegs lest it should turn topsy turvy with you, and He dispersed all kinds of animals over the earth, and sent down water from the sky causing all kinds of excellent plants to grow on it.
He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein.
He created the heavens without any pillars that you may see, and cast firm mountains in the earth lest it should shake with you, and He has scattered in it every kind of animal. And We sent down water from the sky and caused every splendid kind [of plant] to grow in it.
He created the heavens without pillars that you see and cast on the earth firm mountains lest it should shake with you. Upon it He dispersed all manner of crawling thing, and He sent down water from the sky with which He caused to grow in it every generous kind.
He has created the heavens without pillar as you can see, fixed the mountains on earth so that it may not shake you away, and settled therein all types of living creatures. We have sent down water from the sky and made all kinds of plants grow in gracious pairs.
He created the heavens without pillars as you see them, and put mountains upon the earth lest it might convulse with you, and He spread in it animals of every kind; and We sent down water from the cloud, then caused to grow therein (vegetation) of every noble kind.
He has created the skies without any support that you could see, and has placed firm mountains upon the earth, lest it sway with you, and has caused all manner of living creatures to multiply thereon. And We sent down water from the skies, and thus We made every kind of excellent plant grow there:
He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.
هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ ۚ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍۢ مُّبِينٍۢ ﴿١١﴾
This is the creation of Allah. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.
Hatha khalqu Allahi faaroonee matha khalaqa allatheena min doonihi bali alththalimoona fee dalalin mubeenin
Such is God's creation. Show me now what those (they worship) beside Him have created. Surely the evil-doers are in clear error.
Allah has created this – therefore show me what has been created by those other than Him; in fact the unjust are in open error.
This is God's creation; now show me what those have created that are apart from Him! Nay, but the evildoers are in manifest error.
This is the creation of Allah; shew that which those beside Him me have created. Aye! the wrong-doers are in error manifest.
This is the creation of Allah. So show Me that which those (whom you worship), besides Him have created. Nay, the Zalimun (polytheists, wrong-doers and those who do not believe in the Oneness of Allah) are in plain error.
Such is God’s creation. Now show me what those besides Him have created. In fact, the wicked are in obvious error.
Such is Allah's creation. Show me, then, what any others, apart from Allah, have created. Nay, the fact is that the wrong-doers are in manifest error.
This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest!
This is the creation of Allah. Now show Me what others besides Him have created. Indeed, the wrongdoers are in manifest error!
Such is the creation of Allah; now show me what, other than Him, created! No, the harmdoers are in clear error.
This is the creation of God. Show me what those whom you consider equal to God have created. In fact, the unjust ones are in plain error.
This is Allah's creation, but show Me what those besides Him have created. Nay, the unjust are in manifest error
this is God's creation. Show me then what those besides Him have created! The wrongdoers are in manifest error.
Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error.
وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌۭ ﴿١٢﴾
And We had certainly given Luqman wisdom [and said], \"Be grateful to Allah.\" And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allah is Free of need and Praiseworthy.
Walaqad atayna luqmana alhikmata ani oshkur lillahi waman yashkur fainnama yashkuru linafsihi waman kafara fainna Allaha ghaniyyun hameedun
We bestowed wisdom on Luqman that he may be grateful to God. Whosoever is grateful is so for his own good, and whoever is ungrateful (should remember) that God is above all concern, worthy of praise.
And indeed We bestowed wisdom to Luqman (saying) that, “Be grateful to Allah”; and whoever is grateful, is grateful for his own good; and whoever is ungrateful – then indeed Allah is the Absolute, the Most Praiseworthy.
Indeed, We gave Lokman wisdom: 'Give thanks to God. Whosoever gives thanks gives thanks only for his own soul's good, and whosoever is ungrateful -- surely God is All-sufficient, All-laudable.'
And assuredly We vouchsafed unto Luqman Wisdom, saying: give thanks unto Allah; and whosoever giveth thanks giveth thanks for his soul; and whosoever is unthankful--then verily Allah is self-sufficient, praiseworthy
And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious understanding, etc.) saying: \"Give thanks to Allah,\" and whoever gives thanks, he gives thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allah is All-Rich (Free of all wants), Worthy of all praise.
We endowed Luqman with wisdom: “Give thanks to God.” Whoever is appreciative—is appreciative for the benefit of his own soul. And whoever is unappreciative—God is Sufficient and Praiseworthy.
We bestowed wisdom upon Luqman, (enjoining): “Give thanks to Allah.” Whoso gives thanks to Allah, does so to his own good. And whoso disbelieves (let him know that) Allah is All-Sufficient, Immensely Praiseworthy.
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise.
Certainly We gave Luqman wisdom, saying, ‘Give thanks to Allah; and whoever gives thanks, gives thanks only for his own sake. And whoever is ungrateful, [let him know that] Allah is indeed all-sufficient, all-laudable.’
We gave wisdom to Lokman (saying): 'Give thanks to Allah. He who gives thanks, thanks only for himself, but whosoever is ungrateful, surely, Allah is the Rich, the Praised'
We gave wisdom to Luqman so that he would give thanks to God. Those who give thanks to God do so for their own good. Those who are ungrateful should know that God is Self-sufficient and Praiseworthy.
And certainly We gave wisdom to Luqman, saying: Be grateful to Allah. And whoever is grateful, he is only grateful for his own soul; and whoever is ungrateful, then surely Allah is Self-sufficient, Praised.
We bestowed wisdom on Luqman, saying, \"Be grateful to God: he who is grateful, is grateful only for the good of his own soul. But if anyone is ungrateful, then surely God is self-sufficient and praiseworthy.\"
we bestowed (in the past) Wisdom on Luqman: \"Show (thy) gratitude to Allah.\" Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise.
وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ ۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌۭ ﴿١٣﴾
And [mention, O Muhammad], when Luqman said to his son while he was instructing him, \"O my son, do not associate [anything] with Allah. Indeed, association [with him] is great injustice.\"
Waith qala luqmanu liibnihi wahuwa yaAAithuhu ya bunayya la tushrik biAllahi inna alshshirka lathulmun AAatheemun
(Remember) when Luqman counselled his son: \"O son, do not associate any one with God. To associate others with God is a grievous wrong.\"
And remember when Luqman said to his son, and he used to advise him, “O my son! Never ascribe anything as a partner to Allah; indeed ascribing partners to Him is a tremendous injustice.”
And when Lokman said to his son, admonishing him, 'O my son, do not associate others with God; to associate others with God is a mighty wrong.
And recall what time Luqman said unto his son, while he was exhorting him: O my son! associate not aught with Allah; verily this associating is surely a tremendous wrong.
And (remember) when Luqman said to his son when he was advising him: \"O my son! Join not in worship others with Allah. Verily! Joining others in worship with Allah is a great Zulm (wrong) indeed.
When Luqman said to his son, as he advised him, “O my son, do not associate anything with God, for idolatry is a terrible wrong.”
And call to mind when Luqman said to his son while exhorting him: “My son, do not associate others with Allah in His Divinity. Surely, associating others with Allah in His Divinity is a mighty wrong.”
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong -
When Luqman said to his son, as he advised him: ‘O my son! Do not ascribe any partners to Allah. Polytheism is indeed a great injustice.’
And when Lokman said to his son, in warning: 'My son, associate none with Allah, to associate others with Allah is a tremendous wrong'
Luqman advised his son telling him, \"My son, do not consider anything equal to God, for it is the greatest injustice.\"
And when Luqman said to his son while he admonished him: O my son! do not associate aught with Allah; most surely polytheism is a grievous iniquity--
Luqman said to his son, counselling him, \"My son, do not associate anything with God. Associating others with Him is a terrible wrong.\"
Behold, Luqman said to his son by way of instruction: \"O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing.\"
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍۢ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ ﴿١٤﴾
And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.
Wawassayna alinsana biwalidayhi hamalathu ommuhu wahnan AAala wahnin wafisaluhu fee AAamayni ani oshkur lee waliwalidayka ilayya almaseeru
We have committed man about his parents. His mother carries him in her womb in weakness and debility, weaning him in two years. So he should be grateful to Me and his parents. To Me is the journeying back.
And We ordained upon man concerning his parents; his mother bore him enduring weakness upon weakness, and his suckling is up to two years – therefore be thankful to Me and to your parents; finally towards Me is the return.
(And We have charged man concerning his parents -- his mother bore him in weakness upon weakness, and his weaning was in two years -- 'Be thankful to Me, and to thy parents; to Me is the homecoming.
And We have enjoined upon man concerning his parents--his mother beareth him in hardship upon hardship and his weaning is in two years: give thanks unto Me and unto thy parents; Unto Me is the goal.
And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
We enjoined upon man to be dutiful to his parents. His mother bore him in weakness upon weakness, and his weaning lasted two years. (We, therefore, enjoined upon him): “Give thanks to Me and to your parents. To Me is your ultimate return.
And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying.
We have enjoined man concerning his parents: His mother carried him through weakness upon weakness, and his weaning takes two years. Give thanks to Me and to your parents. To Me is the return.
And We charged the human concerning his parents, for his mother bore him in weakness upon weakness, and his weaning was in two years. Be thankful to Me and to your parents, to Me is the arrival.
(Concerning his parents), We advised the man, whose mother bears him with great pain and breast-feeds him for two years, to give thanks to Me first and then to them, to Me all things proceed.
And We have enjoined man in respect of his parents-- his mother bears him with faintings upon faintings and his weaning takes two years-- saying: Be grateful to Me and to both your parents; to Me is the eventual coming.
We have enjoined man to show kindness to his parents -- for his mother bears him, in hardship upon hardship, and his weaning takes two years. [We said] Give thanks to Me and to your parents; all will return to Me.
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), \"Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۭ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًۭا ۖ وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ۚ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿١٥﴾
But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do.
Wain jahadaka AAala an tushrika bee ma laysa laka bihi AAilmun fala tutiAAhuma wasahibhuma fee alddunya maAAroofan waittabiAA sabeela man anaba ilayya thumma ilayya marjiAAukum faonabbiokum bima kuntum taAAmaloona
If they try to force you to associate with Me that of which you have no knowledge, do not obey them. Live with them honourably in the world, but follow the way of him who turns to Me. Your returning is to Me in the end, when I will tell you what you did.
And if they force you, that you ascribe a partner to Me a thing concerning which you do not have knowledge – so do not obey them and support them well in the world; and follow the path of one who has inclined towards Me; then towards Me only is your return, and I shall tell you what you used to do.
But if they strive with thee to make thee associate with Me that whereof thou hast no knowledge, then do not obey them. Keep them company honourable in this world; but follow the way of him who turns to Me. Then unto Me you shall return, and I shall tell you what you were doing.')
And if the twain strive with thee to make thee associate with Me that for which thou hast no knowledge, then obey them not. And bear them thou company in the world reputably, and follow thou the path of him who turneth penitently unto Me. Then unto Me is your return, and I shall declare unto you that which ye have been working.
But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
But if they press you to associate others with Me in My Divinity, (to associate) those regarding whom you have no knowledge (that they are My associates), do not obey them. And yet treat them well in this world, and follow the way of him who turns to Me in devotion. Eventually it is to Me that all of you shall return, and I shall then tell you all that you did.”
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do -
But if they urge you to ascribe to Me as partner that of which you have no knowledge, then do not obey them. Keep their company honourably in this world and follow the way of those who turn to Me penitently. Then to Me will be your return, whereat I will inform you concerning what you used to do.
But if they strive with you to make you associate with Me that of which you have no knowledge, do not obey them. And accompany them in this life with kindness; and follow the Path of he who turned to Me. To Me you shall return and I will inform you of all that you have done.
If they try to force you to consider things equal to Me, which you cannot justify, equal to Me, do not obey them. Maintain lawful relations with them in this world and follow the path of those who turn in repentance to Me. To Me you will all return and I shall tell you all that you have done.
And if they contend with you that you should associate with Me what you have no knowledge of, do not obey them, and keep company with them in this world kindly, and follow the way of him who turns to Me, then to Me is your return, then will I inform you of what you did--
But if they press you to associate something with Me about which you have no knowledge, do not obey them. Yet be kind to them in this world and follow the path of those who turn to Me. You will all return to Me in the end, and I will tell you everything that you have done.
\"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did.\"
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍۢ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌۭ ﴿١٦﴾
[And Luqman said], \"O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.
Ya bunayya innaha in taku mithqala habbatin min khardalin fatakun fee sakhratin aw fee alssamawati aw fee alardi yati biha Allahu inna Allaha lateefun khabeerun
\"O my son, whatsoever it may be, even though equal to a mustard seed in weight, or within a rock or in the sky or in the earth, God will bring it forth. Verily God is perceptive, all-aware.
“O my son! If the evil deed is equal to the weight of a mustard-seed, and even if it is in a rock, or in the heavens, or wherever in the earth, Allah will bring it forth; indeed Allah knows all the minutest things, the All Aware.”
'O my son, if it should be but the weight of one grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, God shall bring it forth; surely God is All-subtle, All-aware.
O my son! though it be but the weight of a grain of mustard-seed, and though it be in a rock or in the heavens, or in the earth, Allah shall bring it forth. Verily Allah is subtile, Aware.
\"O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle (in bringing out that grain), Well-Aware (of its place).
“O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
(Luqman said): “Son, Allah will bring forth everything even if it be as small as the grain of a mustard seed even though it be hidden inside a rock or (anywhere) in the heavens or earth. Allah is Most Subtle, All-Aware.
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware.
‘O my son! Even if it should be the weight of a mustard seed, and [even though] it should be in a rock, or in the heavens, or in the earth, Allah will produce it. Indeed Allah is all-attentive, all-aware.
(Lokman said:) 'My son, if it should be but the weight of one grain of mustardseed, and though it be on a rock, or in the heavens, or in the earth, Allah shall bring it. Surely, Allah is the Subtle, Aware.
\"My son, God keeps the records of all the good and evil deeds, even if they are as small as a grain of mustard seed, hidden in a rock or in the heavens or the earth. God is subtle and All-aware.
O my son! surely if it is the very weight of the grain of a mustard-seed, even though it is in (the heart of) rock, or (high above) in the heaven or (deep down) in the earth, Allah will bring it (to light); surely Allah is Knower of subtleties, Aware;
[Luqman further said,] \"O my son! Though it be but the weight of a grain of mustard seed and though it be hidden in a rock, or in the heavens or on the earth, God will bring it forth. Truly, God is the knower of all subtleties and He is aware.
\"O my son!\" (said Luqman), \"If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them).
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ ﴿١٧﴾
O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] determination.
Ya bunayya aqimi alssalata wamur bialmaAAroofi wainha AAani almunkari waisbir AAala ma asabaka inna thalika min AAazmi alomoori
O my son, fulfil your moral obligations, bid what is known to be right and forbid what is wrong, and bear with patience what befalls you. These are indeed acts of courage and resolve.
“O my son! Keep the prayer established, and enjoin goodness and forbid from evil, and be patient upon the calamity that befalls you; indeed these are acts of great courage.”
O my son, perform the prayer, and bid unto honour, and forbid dishonour. And bear patiently whatever may befall thee; surely that is true constancy.
O My son! establish prayer and command that which is reputable and forbid iniquity, and bear patiently whatsoever may befall thee; verily that is of the firmness of affairs.
\"O my son! Aqim-is-Salat (perform As-Salat), enjoin (people) for Al-Ma'ruf (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befall you. Verily! These are some of the important commandments ordered by Allah with no exemption.
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
Son, establish Prayer, enjoin all that is good and forbid all that is evil, and endure with patience whatever affliction befalls you. Surely these have been emphatically enjoined.
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things.
O my son! Maintain the prayer and bid what is right and forbid what is wrong, and be patient through whatever may befall you. That is indeed the steadiest of courses.
My son, establish the prayer, order with honor but forbid dishonor, and bear patiently with whatever may fall upon you, indeed that is true constancy.
My son, be steadfast in prayer. Make others do good. Prevent them from doing evil. Be patient in hardship. Patience comes from faith and determination.
O my son! keep up prayer and enjoin the good and forbid the evil, and bear patiently that which befalls you; surely these acts require courage;
O my dear son! Say your prayers regularly, and enjoin good, and forbid evil, and endure patiently whatever may befall you. Surely, this is something which requires firm resolve.
\"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍۢ فَخُورٍۢ ﴿١٨﴾
And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.
Wala tusaAAAAir khaddaka lilnnasi wala tamshi fee alardi marahan inna Allaha la yuhibbu kulla mukhtalin fakhoorin
Do not hold men in contempt, and do not walk with hauteur on the earth. Verily God does not like the proud and boastful.
“And do not contort your cheek while talking to anyone, nor boastfully walk upon the earth; indeed Allah does not like any boastful, haughty person.”
Turn not thy cheek away from men in scorn, and walk not in the earth exultantly; God loves not any man proud and boastful.
And turn not away thy cheek from men nor walk on the earth stultingly, verily Allah loveth not any vainglorious boaster.
\"And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster.
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs.
Do not (contemptuously) turn your face away from people, nor tread haughtily upon earth. Allah does not love the arrogant and the vainglorious.
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.
Do not turn your cheek away disdainfully from the people, and do not walk exultantly on the earth. Indeed Allah does not like any swaggering braggart.
Do not turn your cheek in scorn away from people, nor walk proudly on the earth; Allah does not love the proud and the boastful.
Do not scornfully turn your face away from people. Do not walk around puffed-up with pride; God does not love arrogant and boastful people.
And do not turn your face away from people in contempt, nor go about in the land exulting overmuch; surely Allah does not love any self-conceited boaster;
Do not avert your face from people out of haughtiness and do not walk with pride on the earth: for, behold, God does not love arrogant and boastful people.
\"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.
وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ ﴿١٩﴾
And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys.\"
Waiqsid fee mashyika waoghdud min sawtika inna ankara alaswati lasawtu alhameeri
Be moderate in your bearing, and keep your voice low. Surely the most repulsive voice is the donkey's.\"
“And walk moderately and soften your voice; indeed the worst voice is the voice of the donkey.”
Be modest in thy walk, and lower thy voice; the most hideous of voices is the ass's.'
And be modest in thy gait and lower thy voice; verily the most abominable of voices is the voice of the ass.
\"And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the voice (braying) of the ass.\"
And moderate your stride, and lower your voice. The most repulsive of voices is the donkey’s voice.”
Be moderate in your stride and lower your voice. Verily the most disgusting of all voices is the braying of the donkey.”
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.
Be modest in your bearing, and lower your voice. Indeed the ungainliest of voices is the donkey’s voice.’
Walk modestly, and lower your voice; the most hideous of voices is the braying of the donkey.
Be moderate in your walking and your talking. The most unpleasant sound is the braying of donkeys.\"
And pursue the right course in your going about and lower your voice; surely the most hateful of voices is braying of the asses.
Walk modestly and lower your voice, for the ugliest of all voices is the braying of the ass.\"
\"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass.\"
أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةًۭ وَبَاطِنَةًۭ ۗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَٰبٍۢ مُّنِيرٍۢ ﴿٢٠﴾
Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him].
Alam taraw anna Allaha sakhkhara lakum ma fee alssamawati wama fee alardi waasbagha AAalaykum niAAamahu thahiratan wabatinatan wamina alnnasi man yujadilu fee Allahi bighayri AAilmin wala hudan wala kitabin muneerin
Have you not seen that God has subjugated what is in the heavens and the earth to you, and bestowed His favours, external and esoteric, in abundance on you? And yet there are men who contend about God without any knowledge or guidance or the Book enlightening.
Did you not see that Allah has made all whatever is in the heavens and all whatever is in the earth, subservient for you and bestowed His favours upon you in full, both visible and hidden? And some men argue regarding Allah, with neither knowledge, nor guidance, nor a clear Book!
Have you not seen how that God has subjected to you whatsoever is in the heavens and earth, and He has lavished on you His blessings, outward and inward? And among men there is such a one that disputes concerning God without knowledge or guidance, or an illuminating Book;
Observe ye not that Allah hath subjected for you whatsoever is in the heavens and whatsoever is in the earth, and hath completed His favours on you outwardly and inwardly? And yet of mankind is one who disputeth concerning Allah without knowledge and with neither guidance nor a Book luminous.
See you not (O men) that Allah has subjected for you whatsoever is in the heavens and whatsoever is in the earth, and has completed and perfected His Graces upon you, (both) apparent (i.e. Islamic Monotheism, and the lawful pleasures of this world, including health, good looks, etc.) and hidden [i.e. One's Faith in Allah (of Islamic Monotheism) knowledge, wisdom, guidance for doing righteous deeds, and also the pleasures and delights of the Hereafter in Paradise, etc.]? Yet of mankind is he who disputes about Allah without knowledge or guidance or a Book giving light!
Do you not see how God placed at your service everything in the heavens and the earth? How He showered you with His blessings, both outward and inward? Yet among the people is he who argues about God without knowledge, without guidance, and without an enlightening Scripture.
Have you not seen that Allah has subjected to your service all that is in the heavens and on the earth and has abundantly bestowed upon you all His bounties, both visible and invisible? Yet some persons dispute regarding Allah without having any knowledge or guidance or any illuminating Book.
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light.
Do you not see that Allah has disposed for you whatever there is in the heavens and whatever there is in the earth and He has showered upon you His blessings, the outward, and the inward? Yet among the people are those who dispute concerning Allah without any knowledge or guidance or an illuminating scripture.
Do you not see how Allah has subjected to you all that is in the heavens and the earth, and lavished on you His visible and unseen favors? Yet some people would argue about Allah without knowledge, or guidance, or an Illuminating Book'
Have you not seen that God has made all that is in the heavens and the earth, subservient to you (human beings), and has extended and perfected for you His apparent and unseen bounties? Some people argue about God without knowledge, guidance, or an enlightening book.
Do you not see that Allah has made what is in the heavens and what is in the earth subservient to you, and made complete to you His favors outwardly and inwardly? And among men is he who disputes in respect of Allah though having no knowledge nor guidance, nor a book giving light.
Have you not seen that God has subjected to you whatever is in the heavens and whatever is on the earth, and has completed His favours to you, both seen and unseen? Yet there are some who dispute concerning God, without knowledge or guidance or an enlightening Book.
Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ﴿٢١﴾
And when it is said to them, \"Follow what Allah has revealed,\" they say, \"Rather, we will follow that upon which we found our fathers.\" Even if Satan was inviting them to the punishment of the Blaze?
Waitha qeela lahumu ittabiAAoo ma anzala Allahu qaloo bal nattabiAAu ma wajadna AAalayhi abaana awalaw kana alshshaytanu yadAAoohum ila AAathabi alssaAAeeri
When you ask them to follow what God has revealed, they say: \"No. We shall follow what we found our ancestors following,\" even though the devil were calling them to the torment of Hell!
And when it is said to them, “Follow what Allah has sent down”, they say, “On the contrary, we shall only follow that upon which we found our forefathers”; even if the devil was calling them to the punishment of hell?
and when it is said to them, 'Follow what God has sent down,' they say, 'No; but we will follow such things as we found our fathers doing.' What? Even though Satan were calling them to the chastisement of the burning?
And when it is said unto them: follow that which Allah hath sent down, they say: nay! we shall follow that which we found our fathers upon. What! even though the Satan had been calling on them unto the torment of the Blaze.
And when it is said to them: \"Follow that which Allah has sent down\", they say: \"Nay, we shall follow that which we found our fathers (following).\" (Would they do so) even if Shaitan (Satan) invites them to the torment of the Fire.
And when it is said to them, “Follow what God has revealed,” they say, “Rather, we follow what we found our parents devoted to.” Even if Satan is calling them to the suffering of the Blaze?
When they are told: “Follow what Allah has revealed,” they say: “We will rather follow that which we have found our forefathers following.” (Will they follow that) even though Satan might invite them to the chastisement of the Blazing Fire?
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame?
When they are told, ‘Follow what Allah has sent down,’ they say, ‘No, we will follow what we found our fathers following.’ What! Even if Satan be calling them to the punishment of the Blaze?
When it is said to them: 'Follow what Allah has sent down' they reply: 'No, rather we will follow that which we found our fathers upon' What! Even though satan is inviting them to the punishment of the Fire!
When they are told to follow what God has revealed to them, they say, \"We shall only follow our father's way of life.\" Will they follow it even if it is Satan who is calling them to the burning torment?
And when it is said to them: Follow what Allah has revealed, they say: Nay, we follow that on which we found our fathers. What! though the Shaitan calls them to the chastisement of the burning fire!
When they are told to follow the [Revelations] that God has sent down, they say, \"No, we shall follow the ways that we found our fathers [following].\" Yes! Even though Satan is inviting them to the punishment of the burning Fire?
When they are told to follow the (Revelation) that Allah has sent down, they say: \"Nay, we shall follow the ways that we found our fathers (following). \"What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire?
۞ وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌۭ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ ۗ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ ﴿٢٢﴾
And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters.
Waman yuslim wajhahu ila Allahi wahuwa muhsinun faqadi istamsaka bialAAurwati alwuthqa waila Allahi AAaqibatu alomoori
He who turns his face to God in submission and does good, holds fast to a handle that is strong; for the resultance of things rests with God.
Whoever submits his face to Allah and is righteous – so he has indeed grasped the firm knot; and towards Allah only is the culmination of all things.
And whosoever submits his will to God, being a good-doer, has laid hold of the most firm handle; and unto God is the issue of all affairs.
And whosoever submitteth his countenance unto Allah and he is a well doer, he hath of a surety lain hold of the firm cable. Unto Allah is the end of all affairs.
And whosoever submits his face (himself) to Allah [i.e. (follows Allah's Religion of Islamic Monotheism), worships Allah (Alone) with sincere Faith in the (1) Oneness of His Lordship, (2) Oneness of His worship, and (3) Oneness of His Names and Qualities], while he is a Muhsin (good-doer i.e. performs good deeds totally for Allah's sake without any show-off or to gain praise or fame etc. and does them in accordance with the Sunnah of Allah's Messenger Muhammad SAW), then he has grasped the most trustworthy hand-hold [La ilaha ill-Allah (none has the right to be worshipped but Allah)]. And to Allah return all matters for decision.
Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events.
Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah.
Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things.
Whoever surrenders his heart to Allah and is virtuous, has certainly held fast to the firmest handle, and with Allah lies the outcome of all matters.
He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return.
Whoever submits himself to the will of God in righteousness has certainly achieved a strong-hold. The end of all things is in the hands of God.
And whoever submits himself wholly to Allah and he is the doer of good (to others), he indeed has taken hold of the firmest thing upon which one can lay hold; and Allah's is the end of affairs.
He who submits himself completely to God, and is a doer of good, has surely grasped a strong handle, for the final outcome of all events rests with God.
Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُۥٓ ۚ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓا۟ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿٢٣﴾
And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allah is Knowing of that within the breasts.
Waman kafara fala yahzunka kufruhu ilayna marjiAAuhum fanunabbiohum bima AAamiloo inna Allaha AAaleemun bithati alssudoori
So do not let the unbelief of disbelievers grieve you. They will be brought back to Us, when We shall tell them what they used to do. Whatever is in their hearts is known to God.
And whoever disbelieves – then do not be aggrieved by his disbelief (O dear Prophet Mohammed – peace and blessings be upon him); they have to return to Us, and We will inform them what they were doing; indeed Allah knows what lies within the hearts.
And whoso disbelieves, let not his disbelief grieve thee; unto Us they shall return, and We shall tell them what they did. Surely God knows all the thoughts within the breasts.
And whosoever disbelieveth, let not his unbelief grieve thee. Unto Us is their return, and We shall declare unto them that which they have worked. Verily Allah is the Knower of that which is in the breasts.
And whoever disbelieved, let not his disbelief grieve you (O Muhammad SAW),. to Us is their return, and We shall inform them what they have done. Verily, Allah is the All-Knower of what is in the breasts (of men).
Whoever disbelieves—let not his disbelief sadden you. To Us is their return. Then We will inform them of what they did. God knows what lies within the hearts.
So let the unbelief of the unbeliever not grieve you. To Us is their return and then We shall inform them of all that they did. Surely Allah knows well even the secrets that are hidden in the breasts (of people).
And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men).
As for those who are faithless, let their faithlessness not grieve you. To Us will be their return, and We will inform them about what they have done. Indeed Allah knows best what is in the breasts.
As for those who disbelieve, do not let their disbelief grieve you, to Us they shall return and We will tell to them what they did. Allah has knowledge of what is innermost in their chests.
(Muhammad), do not let the disbelievers grieve you. To Us they will all return and We shall tell them all about what they have done. God knows best what is in everyone's hearts.
And whoever disbelieves, let not his disbelief grieve you; to Us is their return, then will We inform them of what they did surely Allah is the Knower of what is in the breasts.
But if any reject the Faith, let not his rejection grieve you: for to Us they shall return, and We shall tell them the truth about their deeds: for God knows well all that is in the human hearts --
But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts.
نُمَتِّعُهُمْ قَلِيلًۭا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍۢ ﴿٢٤﴾
We grant them enjoyment for a little; then We will force them to a massive punishment.
NumattiAAuhum qaleelan thumma nadtarruhum ila AAathabin ghaleethin
We let them enjoy themselves only for a while, then We shall drag them to a severe punishment.
We shall give them some usage, then making them helpless take them towards a severe punishment.
To them We give enjoyment a little, then We compel them to a harsh chastisement.
We let them enjoy for a while, and then We shall drive them to a torment rough.
We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.
We give them a little comfort; then We compel them to a harsh torment.
We allow them to enjoy themselves a while in the world and then We shall drive them in utter helplessness to a harsh chastisement.
We give them comfort for a little, and then We drive them to a heavy doom.
We will provide for them for a short time, then We will shove them toward a harsh punishment.
We give to them a little enjoyment for awhile, and then will compel them to a tremendous punishment.
We shall allow them to enjoy themselves for a short while, then force them into severe torment.
We give them to enjoy a little, then will We drive them to a severe chastisement.
We shall let them enjoy themselves for a little while, but then We shall drive them to a harsh punishment.
We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٢٥﴾
And if you asked them, \"Who created the heavens and earth?\" they would surely say, \"Allah.\" Say, \"[All] praise is [due] to Allah \"; but most of them do not know.
Walain saaltahum man khalaqa alssamawati waalarda layaqoolunna Allahu quli alhamdu lillahi bal aktharuhum la yaAAlamoona
If you ask them: \"Who created the heavens and the earth?\" They will surely answer: \"God.\" Say: \"All praise be to God.\" But most of them do not understand.
And if you ask them, “Who created the heavens and the earth?” – they will surely answer, “Allah”; proclaim, “All Praise is to Allah”; in fact most of them do not know.
If thou askest them, 'Who created the heavens and the earth?' they will say, 'God.' Say: 'Praise belongs to God.' Nay, but most of them have no knowledge.
And wert thou to ask them: who hath created the heavens and the earth they will surely say: Allah. Say thou: All praise unto Allah! But most of them know not,
And if you (O Muhammad SAW) ask them: \"Who has created the heavens and the earth,\" they will certainly say: \"Allah.\" Say: \"All the praises and thanks be to Allah!\" But most of them know not.
And if you ask them, “Who created the heavens and the earth?” They will say, “God.” Say, “Praise be to God.” But most of them do not know.
If you were to ask them: “Who created the heavens and the earth?” they will certainly reply: “Allah.” Say: “All praise and thanks be to Allah.” Yet most of them do not know.
If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not.
If you ask them, ‘Who created the heavens and the earth?’ they will surely say, ‘Allah.’ Say, ‘All praise belongs to Allah!’ But most of them do not know.
If you ask them: 'Who has created the heavens and the earth' They will reply: 'Allah' Say: 'Praise belongs to Allah' But most of them do not have knowledge.
If you ask them, \"Who has created the heavens and the earth,\" they will certainly say, \"God has created them.\" Say, \"It is only God who deserves all praise, but most of them do not know\".
And if you ask them who created the heavens and the earth, they will certainly say: Allah. Say: (All) praise is due to Allah; nay! most of them do not know.
If you should ask them, \"Who created the heavens and the earth?\" They will surely answer, \"God.\" Say, \"Praise be to God!\" But most of them do not understand.
If thou ask them, who it is that created the heavens and the earth. They will certainly say, \"Allah\". Say: \"Praise be to Allah!\" But most of them understand not.
لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ ﴿٢٦﴾
To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy.
Lillahi ma fee alssamawati waalardi inna Allaha huwa alghaniyyu alhameedu
To God belongs what is in the heavens and the earth. Verily He is all-sufficient, worthy of praise.
To Allah only belongs whatsoever is in the heavens and in the earth; indeed Allah only is the Absolute, the Most Praiseworthy.
To God belongs all that is in the heavens and the earth; surely God -- He is the All-sufficient, the All-laudable.
Allah's is whatsoever is in the heavens and the earth. Verily Allah! He is the Self-sufficient, the Praiseworthy.
To Allah belongs whatsoever is in the heavens and the earth. Verily, Allah, He is Al-Ghani (Rich, Free of all wants), Worthy of all praise.
To God belongs everything in the heavens and the earth. God is the Rich, the Praised.
All that is in the heavens and the earth belongs to Allah. Verily He is All-Sufficient, Immensely Praiseworthy.
Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise.
To Allah belongs whatever is in the heavens and the earth. Indeed Allah is the All-sufficient, the All-laudable.
To Allah belongs all that is in the heavens and the earth. He is the Rich, the Praised.
To God belongs all that is in the heavens and the earth. He is Self-sufficient and Praiseworthy.
What is in the heavens and the earth is Allah's; surely Allah is the Self-sufficient, the Praised.
Whatever is in the heavens and the earth belongs to God. Assuredly, God is self-sufficient and praiseworthy.
To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise.
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَٰمٌۭ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍۢ مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ﴿٢٧﴾
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.
Walaw annama fee alardi min shajaratin aqlamun waalbahru yamudduhu min baAAdihi sabAAatu abhurin ma nafidat kalimatu Allahi inna Allaha AAazeezun hakeemun
If all the trees of the earth were pens and the oceans ink, with many more oceans for replenishing them, the colloquy of God would never come to end. He is indeed all-mighty and all-wise.
And if all the trees in the earth were pens, and the seas were its ink, with seven more seas to back it up – the Words of Allah will not finish; indeed Allah is Almighty, Wise.
Though all the trees in the earth were pens, and the sea-seven seas after it to replenish it, yet would the Words of God not be spent. God is All-mighty, All-wise.
And if whatever trees there are on the earth were pens, and the sea were ink with seven more seas to help it, the words of Allah could not be exhausted; verily Allah is Mighty, Wise.
And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise.
If all the trees on earth were pens, filled by the ocean, with seven more oceans besides, the Words of God would not run out. God is Majestic and Wise.
If all the trees on earth become pens, and the sea replenished by seven more seas were to supply them with ink, the Words of Allah would not be exhausted. Verily Allah is Most Mighty, Most Wise.
And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise.
If all the trees on the earth were pens, and the sea replenished with seven more seas [were ink], the words of Allah would not be spent. Indeed Allah is all-mighty, all-wise.
If all the trees in the earth were pens, and the sea, with seven more seas to replenish it (with ink), the Words of Allah would never end. Allah is the Almighty, the Wise.
If all the trees in the earth were pens and the ocean, with seven more oceans, were ink still these could not suffice to record all the Words of God. God is Majestic and All-wise.
And were every tree that is in the earth (made into) pens and the sea (to supply it with ink), with seven more seas to increase it, the words of Allah would not come to an end; surely Allah is Mighty, Wise.
If all the trees on earth were pens, and the sea [were] ink, with seven [more] seas added to it, the words of God would not be exhausted: for, truly, God is Almighty and Wise.
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.
مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍۢ وَٰحِدَةٍ ۗ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ ﴿٢٨﴾
Your creation and your resurrection will not be but as that of a single soul. Indeed, Allah is Hearing and Seeing.
Ma khalqukum wala baAAthukum illa kanafsin wahidatin inna Allaha sameeAAun baseerun
Your creation and resurrection is but like that of a single cell. Verily He is all-hearing and all-seeing.
Creating you all and raising you from the dead are like that of one soul*; indeed Allah is All Hearing, All Knowing. (He can create you slowly or all at once).
Your creation and your upraising are as but as a single soul. God is All-hearing, All-seeing.
And your creation and your upraising are only as though of one soul; verily Allah is Hearing, Beholding.
The creation of you all and the resurrection of you all are only as (the creation and resurrection of) a single person. Verily, Allah is All-Hearer, All-Seer.
Your creation and your resurrection are only as a single soul. God is Hearing and Seeing.
To create all of you or to resurrect all of you is to Him like (creating or resurrecting) a single person. Verily Allah is All-Hearing, All-Seeing.
Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower.
Your creation and your resurrection are not but as of a single soul. Indeed Allah is all-hearing, all-seeing.
Your creation and your resurrection are but as a single soul. Allah is the Hearer, the Seer.
For God your creation and your resurrection are only like the creation and resurrection of one soul. God is All-hearing and All-seeing.
Neither your creation nor your raising is anything but as a single soul; surely Allah is Hearing, Seeing.
Creating and resurrecting all of you is just like creating and resurrecting a single soul. Truly, God hears all and observes all.
And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things).
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّۭ يَجْرِىٓ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى وَأَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌۭ ﴿٢٩﴾
Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allah, with whatever you do, is Acquainted?
Alam tara anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree ila ajalin musamman waanna Allaha bima taAAmaloona khabeerun
Do you not see that God makes the night succeed the day, the day succeed the night? And He has harnessed the sun and the moon so that each runs its appointed course. Surely God is aware of all you do.
O listener, did you not see that Allah brings the night in a part of the day and brings the day in a part of the night, and that He has subjected the sun and the moon – each one runs for its fixed term – and that Allah is Well Aware of your deeds?
Hast thou not seen how that God makes the night to enter into the day and makes the day to enter into the night. and He has subjected the sun and the moon, each of them running to a stated term, and that God is aware of what you do?
Observest thou not that Allah plungeth the night into the day and plungeth the day into the night and hath subjected the sun and the moon, each running unto an appointed term, and that Allah is of that which ye work Aware.
See you not (O Muhammad SAW) that Allah merges the night into the day (i.e. the decrease in the hours of the night are added in the hours of the day), and merges the day into the night (i.e. the decrease in the hours of day are added in the hours of night), and has subjected the sun and the moon, each running its course for a term appointed; and that Allah is All-Aware of what you do.
Have you not seen how God merges the night into the day, and merges the day into the night? That He subjected the sun and the moon, each running for a stated term? And that God is Cognizant of everything you do?
Do you not see that Allah makes the night phase into the day and makes the day phase into the night and has subjected the sun and the moon to His will so that each of them is pursuing its course till an appointed time? (Do you not know that) Allah is well aware of all that you do?
Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do?
Have you not regarded that Allah makes the night pass into the day and makes the day pass into the night; and He has disposed the sun and the moon, each moving for a specified term, and that Allah is well aware of what you do?
Do you not see how Allah causes the night to enter into the day, and the day enter into the night and has subjected the sun and the moon, each running to a named term? Allah is Aware of what you do.
Have you not seen that God causes the night to enter into the day and the day into the night. He has made the sun and moon subservient (to Himself). Each moves (in an orbit) for an appointed time. God is certainly All-aware of what you do.
Do you not see that Allah makes the night to enter into the day, and He makes the day to enter into the night, and He has made the sun and the moon subservient (to you); each pursues its course till an appointed time; and that Allah is Aware of what you do?
Have you not seen that God makes the night pass into the day, and makes the day pass into the night, and that He has pressed the sun and the moon into His service, each pursuing its course for an appointed term, and that God is well aware of what you do?
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ ﴿٣٠﴾
That is because Allah is the Truth, and that what they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
Thalika bianna Allaha huwa alhaqqu waanna ma yadAAoona min doonihi albatilu waanna Allaha huwa alAAaliyyu alkabeeru
That is so for God is the Reality, and what they invoke other than Him is illusion. Indeed God is all-high and supreme.
This is because only Allah is the Truth, and all that they worship besides Him are falsehood, and because only Allah is the Supreme, the Great.
That is because God -- He is the Truth, and that they call upon apart from Him -- that is the false; and for that God is the All-high, the All-great.
That is because Allah! He is the Truth, because whatsoever they call upon beside Him is falsehood, and because He is the Exalted, the Grand.
That is because Allah, He is the Truth, and that which they invoke besides Him is Al-Batil (falsehood, Satan and all other false deities), and that Allah, He is the Most High, the Most Great.
That is because God is the Reality, and what they worship besides Him is falsehood, and because God is the Exalted, the Supreme.
All this is because Allah, He alone, is the Truth and all that which they call upon beside Him is false. Surely Allah, He alone, is All-High, Incomparably Great.
That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great.
That is because Allah is the Reality, and whatever they invoke besides Him is nullity, and because Allah is the All-exalted, the All-great.
For Allah is the Truth, while that which they call upon, other than Him, is false. For that Allah is the Most High, the Great.
This is because God is the supreme Truth and whatever they worship besides Him is falsehood. God is the Most High and the Most Great.
This is because Allah is the Truth, and that which they call upon besides Him is the falsehood, and that Allah is the High, the Great.
That is because God is the Truth, and what they call upon besides Him is falsehood. God is the Most High, the Supreme One.
That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great.
أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ﴿٣١﴾
Do you not see that ships sail through the sea by the favor of Allah that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.
Alam tara anna alfulka tajree fee albahri biniAAmati Allahi liyuriyakum min ayatihi inna fee thalika laayatin likulli sabbarin shakoorin
Do you not see that the ships sail in the ocean by the grace of God, that He may show you some of His glories. Verily there are signs in this for those who are constant and give thanks.
Did you not see that the ship sails on the sea by Allah’s grace, so that He may show you some of His signs? Indeed in this are signs for every greatly enduring, grateful person.
Hast thou not seen how that the ships run upon the sea by the blessing of God, that He may show you some of His signs? Surely in that are signs for every man enduring, thankful.
Observest thou not that the ship saileth in the sea by the favour of Allah that he may shew you of His signs? Verily therein are signs for every persevering, grateful heart.
See you not that the ships sail through the sea by Allah's Grace? that He may show you of His Signs? Verily, in this are signs for every patient, grateful (person).
Have you not seen how the ships sail through the sea, by the grace of God, to show you of His wonders? In that are signs for every persevering, thankful person.
Do you not see that ships sail in the sea by Allah's Grace that He may show you some of His Signs? Surely there are Signs in this for everyone who is steadfast, thankful.
Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart).
Have you not regarded that the ships sail at sea with Allah’s blessing, that He may show you some of His signs? There are indeed signs in that for every patient and grateful [servant].
Do you not see how the ships run upon the sea, by the Favor of Allah so that He may show you His signs? Surely, there are signs in this for every steadfast, thankful person.
Have you not seen that the ships sail in the ocean through the bounty of God so that He may show you the evidence (of His existence). There is evidence (of the truth) in this for every forbearing and grateful one.
Do you not see that the ships run on in the sea by Allah's favor that He may show you of His signs? Most surely there are signs in this for every patient endurer, grateful one.
Have you not seen how the ships sail on the sea by God's grace so that He may show you some of His signs? Surely therein are signs for every steadfast, thankful person.
Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks.
وَإِذَا غَشِيَهُم مَّوْجٌۭ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌۭ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍۢ كَفُورٍۢ ﴿٣٢﴾
And when waves come over them like canopies, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.
Waitha ghashiyahum mawjun kaalththulali daAAawoo Allaha mukhliseena lahu alddeena falamma najjahum ila albarri faminhum muqtasidun wama yajhadu biayatina illa kullu khattarin kafoorin
When the waves overshadow them like a canopy, they pray to God with all-exclusive faith in Him. But after He has safely brought them to the shore, there are some who vacillate between doubt and belief, but no one rejects Our signs except those who are perverse and disbelieve.
And if a wave comes upon them like mountains, they pray to Allah believing purely in Him; then when He brings them safely to land, some of them remain upon justice; and none will deny Our signs except an extremely unfaithful, ungrateful person.
And when the waves cover them like shadows they call upon God, making their religion sincerely His; but when He has delivered them to the land, some of them are lukewarm. And none denies Our signs, except every ungrateful traitor.
And when a wave covereth them like awnings, they call upon Allah, making their religion pure for Him. Then when He delivereth them on the land, only some of them keep to the middle course. And none gainsaith Our signssave each perfidious, ingrate one.
And when a wave covers them like shades (i.e. like clouds or the mountains of sea-water), they invoke Allah, making their invocations for Him only. But when He brings them safe to land, there are among them those that stop in the middle, between (Belief and disbelief). But none denies Our Signs except every perfidious ungrateful.
When waves, like canopies, cover them, they call upon God, devoting their religion to Him. But when He has delivered them to dry land, some of them waver. No one renounces Our revelations except the treacherous blasphemer.
When waves engulf them (in the sea) like canopies, they call upon Allah, consecrating their faith solely to Him. But when He delivers them safely to the land, some of them become lukewarm. None denies Our Signs except the perfidious, the ungrateful.
And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate.
When waves cover them like awnings; they invoke Allah, putting exclusive faith in Him. But when He delivers them towards land, [only] some of them remain unswerving. No one will impugn Our signs except an ungrateful traitor.
When the waves, like shadows, envelop them, they call to Allah making their religion sincerely His, but no sooner does He bring them safely to land then some of them are halfhearted. None denies Our verses, except the ungrateful traitor.
When the waves cover them like shadows, they pray to God with sincerity in their religion, but when We bring them safely to land, only some of them follow the right path. No one rejects Our revelations except the treacherous ungrateful ones.
And when a wave like mountains covers them they call upon Allah, being sincere to Him in obedience, but when He brings them safe to the land, some of them follow the middle course; and none denies Our signs but every perfidious, ungrateful one.
When the waves engulf them like shadows [of death], they call to God, sincere [at that moment] in their faith in Him alone: but as soon as He has brought them safe ashore, only some of them take the right course. And none denies Our signs save the perfidious and ungrateful person.
When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًۭا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا ۚ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ ﴿٣٣﴾
O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
Ya ayyuha alnnasu ittaqoo rabbakum waikhshaw yawman la yajzee walidun AAan waladihi wala mawloodun huwa jazin AAan walidihi shayan inna waAAda Allahi haqqun fala taghurrannakumu alhayatu alddunya wala yaghurrannakum biAllahi algharooru
O people, fear your Lord and dread the day when no father will avail a son, nor son his father. Truly the promise of God is true. Do not be deluded by the life of this world, and do not let the deceiver draw you away from God.
O mankind! Fear your Lord, and fear the Day in which no father will benefit his child; nor will any good child be of any benefit to the father; indeed Allah’s promise is true; so never may the worldly life deceive you; and never may the great cheat deceive you in respect of Allah’s commands.
O men, fear your Lord, and dread a day when no father shall give satisfaction for his child, and no child shall give satisfaction for his father whatever. Surely God's promise is true; so let not the present life delude you, and let not the Deluder delude you concerning God.
Mankind! fear your Lord and dread a Day whereon no father shall atone for his son, and no son shall atone for his father at all. Verily the promise of Allahs is true. Let not the life of the world beguile you, and let not the great beguiler beguile you in regard to Allah.
O mankind! Be afraid of your Lord (by keeping your duty to Him and avoiding all evil), and fear a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the Promise of Allah is true, let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allah.
O people! Be conscious of your Lord, and dread a Day when no parent can avail his child, nor can a child avail his parent, in anything. The promise of God is true. Therefore, do not let this life deceive you, nor let illusions deceive you regarding God.
O people, fear (the wrath) of your Lord, and dread the Day when no father will stand for his child, nor any child stand for his father. Surely Allah's promise is true. So let the life of this world not beguile you, nor let the Deluder delude you about Allah.
O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah.
O mankind! Be wary of your Lord and fear the day when a father will not atone for his child, nor the child will atone for its father in any wise. Indeed Allah’s promise is true. So do not let the life of the world deceive you, nor let the Deceiver deceive you concerning Allah.
People, fear your Lord, and fear the Day when no father shall ransom a thing for his child nor a child for his father. The promise of Allah is surely true. So do not let the life of this present world delude you, nor let the deluder (satan) delude you concerning Allah.
Mankind, have fear of your Lord and the day when a father will be of no avail to his son, nor will a son carry any part of the burden of his father. The promise of God is true. Do not let the worldly life deceive you nor let your pride deceive you about God.
O people! guard against (the punishment of) your Lord and dread the day when a father shall not make any satisfaction for his son, nor shall the child be the maker of any satisfaction for his father; surely the promise of Allah is true, therefore let not this world's life deceive you, nor let the archdeceiver deceive you in respect of Allah.
O men, seek protection with your Lord and fear the Day when neither will the father be of any avail to his son, nor will the son be of any avail to his father. God's promise is surely true. So let not worldly life beguile you, nor let the Deceiver deceive you concerning God.
O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌۭ مَّاذَا تَكْسِبُ غَدًۭا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍۢ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ ﴿٣٤﴾
Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.
Inna Allaha AAindahu AAilmu alssaAAati wayunazzilu alghaytha wayaAAlamu ma fee alarhami wama tadree nafsun matha taksibu ghadan wama tadree nafsun biayyi ardin tamootu inna Allaha AAaleemun khabeerun
Only God has the knowledge of the Hour. He sends rain from the heavens, and knows what is in the mothers' wombs. No one knows what he will do on the morrow; no one knows in what land he will die. Surely God knows and is cognisant.
Indeed Allah has the knowledge of the Last Day! And He sends down the rain; and He knows all what is in the mothers’ wombs; and no soul knows what it will earn tomorrow; and no soul knows the place where it will die; indeed Allah is the All Knowing, the Informer. (He may reveal the knowledge to whomever He wills.)
Surely God -- He has knowledge of the Hour; He sends down the rain; He knows what is in the wombs. No soul knows what it shall earn tomorrow, and no soul knows in what land it shall die. Surely God is All-knowing, All-aware.
Verily Allah! with Him alone is the knowledge of the Hour, and He it is who sendeth down the rain and knoweth that which is in the wombs: and no person knoweth whatsoever it shall earn on the morrow, and a person knoweth not in whatsoever land he shall die. Verily Allah is Knowing, Aware.
Verily, Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things).
With God rests the knowledge of the Hour. He sends down the rain, and He knows what the wombs contain. No soul knows what it will reap tomorrow, and no soul knows in what land it will die. God is All-Knowing, Well-Informed.
Surely Allah alone has the knowledge of the Hour. It is He Who sends down the rain and knows what is in the wombs, although no person knows what he will earn tomorrow, nor does he know in which land he will die. Indeed, Allah is All-Knowing, All-Aware.
Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware.
Indeed the knowledge of the Hour is with Allah. He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed Allah is all-knowing, all-aware.
Allah, He alone has knowledge of the Hour. He sends down the rain and He knows what is in the wombs. No soul knows what he will earn tomorrow; and no soul knows in what land it will die. Surely, Allah is the Knower, the Aware.
Only God has the knowledge of the coming of the Hour of Doom. He sends down the rain and knows what is in the wombs. No soul is aware of what it will achieve tomorrow and no soul knows in which land it will die. God is All-knowing and All-aware.
Surely Allah is He with Whom is the knowledge of the hour, and He sends down the rain and He knows what is in the wombs; and no one knows what he shall earn on the morrow; and no one knows in what land he shall die; surely Allah is Knowing, Aware.
Truly, God alone has knowledge of the Hour. He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Surely, God is all knowing, all-aware.
Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).