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Surah The victory [Al-Fath] in English
إِنَّا فَتَحْنَا لَكَ فَتْحًۭا مُّبِينًۭا ﴿١﴾
Indeed, We have given you, [O Muhammad], a clear conquest
Inna fatahna laka fathan mubeenan
WE HAVE GIVEN you a splendent victory
We have indeed, for your sake (O dear Prophet Mohammed – peace and blessings be upon him), bestowed a clear victory.
Surely We have given thee a manifest victory,
Verily We! a victory We have given thee, a manifest victory.
Verily, We have given you (O Muhammad SAW) a manifest victory.
We have granted you a conspicuous victory.
(O Prophet), surely We have granted you a clear victory
Lo! We have given thee (O Muhammad) a signal victory,
Indeed We have inaugurated for you a clear victory,
Indeed, We have opened for you (Prophet Muhammad) a clear opening,
We have granted to you, (Muhammad), a manifest victory,
Surely We have given to you a clear victory
Truly, We have granted you a clear victory
Verily We have granted thee a manifest Victory:
لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُۥ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطًۭا مُّسْتَقِيمًۭا ﴿٢﴾
That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
Liyaghfira laka Allahu ma taqaddama min thanbika wama taakhkhara wayutimma niAAmatahu AAalayka wayahdiyaka siratan mustaqeeman
That God may save you from earlier and subsequent blames, and complete His favours on you, and guide you on the straight path,
So that Allah may forgive, for your sake, the sins of those before you and those after you, and complete His favours upon you, and to show you the Straight Path.
that God may forgive thee thy former and thy latter sins, and complete His blessing upon thee, and guide thee on a straight path,
That Allah may forgive thee that which hath preceded of thy fault and that which may come later, and may accomplish the more His favour on thee, and may keep thee guided on the straight path.
That Allah may forgive you your sins of the past and the future, and complete His Favour on you, and guide you on the Straight Path;
That God may forgive you your sin, past and to come, and complete His favors upon you, and guide you in a straight path.
so that Allah may forgive you your shortcomings, whether earlier or later, and may complete His favours upon you and guide you to the Straight Way,
That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,
that Allah may forgive you what is past of your sin and what is to come, and that He may perfect His blessing upon you and guide you on a straight path,
that Allah forgives your past and future sins, and completes His Favor to you, and guides you on a Straight Path,
so that God will redeem the sins (which the pagans think you have committed against them) in the past or (you will commit) in the future. He will complete His favors to you, guide you to the right path,
That Allah may forgive your community their past faults and those to follow and complete His favor to you and keep you on a right way,
so that God may forgive you your past and future sins and complete His favour to you and guide you to a straight path,
That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا ﴿٣﴾
And [that] Allah may aid you with a mighty victory.
Wayansuraka Allahu nasran AAazeezan
And help you with surpassing help.
And so that Allah may provide you a great help.
and that God may help thee with mighty help.
And that Allah may succour thee with a mighty succour.
And that Allah may help you with strong help.
And help you with an unwavering support.
and that Allah may bestow upon you a mighty help.
And that Allah may help thee with strong help -
and Allah will help you with a mighty help.
and that Allah helps you with a mighty help.
and grant you a majestic triumph.
And that Allah might help you with a mighty help.
and so that God might bestow on you His mighty help.
And that Allah may help thee with powerful help.
هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَٰنًۭا مَّعَ إِيمَٰنِهِمْ ۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ﴿٤﴾
It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
Huwa allathee anzala alssakeenata fee quloobi almumineena liyazdadoo eemanan maAAa eemanihim walillahi junoodu alssamawati waalardi wakana Allahu AAaleeman hakeeman
It is He who sent down the sense of security into the hearts of believers so that their faith may increase with belief, -- God's are the armies of the heavens and the earth; and God is all-knowing and all-wise; --
It is He Who instilled peace in the hearts of the believers, so that it may increase their strength of conviction; and to Allah only belong the armies of the heavens and the earth; and Allah is All Knowing, Wise.
It is He who sent down the Shechina (tranquillity) into the hearts of the believers, that they might add faith to their faith -- to God belong the hosts of the heavens and the earth; God is All-knowing, All-wise --
He it is Who sent down tranquillity into the hearts of the believers that they might increase belief Unto their belief. And Allah's are the hosts of the heavens and the earth and Allah is ever Knowing, Wise.
He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to Allah belong the hosts of the heavens and the earth, and Allah is Ever All-Knower, All-Wise.
It is He who sent down tranquility into the hearts of the believers, to add faith to their faith. To God belong the forces of the heavens and the earth. God is Knowing and Wise.
He it is Who bestowed inner peace on the hearts of the believers so that they may grow yet more firm in their faith. To Allah belong the legions of the heavens and the earth; Allah is All-Knowing, Most Wise.
He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -
It is He who sent down composure into the hearts of the faithful that they might enhance in their faith. To Allah belong the hosts of the heavens and the earth, and Allah is all-knowing, all-wise.
It was He who sent down tranquility into the hearts of the believers so that they might add belief upon belief. To Allah belong the armies of the heavens and the earth. Allah is the Knower, the Wise.
It is God who has given confidence to the hearts of the believers to increase and strengthen their faith. To God belongs the armies of the heavens and the earth. He is All-knowing and All-wise.
He it is Who sent down tranquillity into the hearts of the believers that they might have more of faith added to their faith-- and Allah's are the hosts of the heavens and the earth, and Allah is Knowing, Wise--
It was He who sent down tranquillity into the hearts of the believers, to add faith to their faith -- the forces of the heavens and earth belong to Him; He is all knowing and all wise --
It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;-
لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمًۭا ﴿٥﴾
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -
Liyudkhila almumineena waalmuminati jannatin tajree min tahtiha alanharu khalideena feeha wayukaffira AAanhum sayyiatihim wakana thalika AAinda Allahi fawzan AAatheeman
And that He may admit men and women who believe into gardens with rivers running by, to live for ever there, and absolve their evil, -- This, in the sight of God, will be the great fulfilment --
In order to admit the believing men and believing women into Gardens beneath which rivers flow, in which they will abide, and to relieve them of their misdeeds; and this, in Allah’s sight, is the greatest success.
and that He may admit the believers, men and women alike, into gardens underneath which rivers flow, therein to dwell forever, and acquit them of their evil deeds; that is in God's sight a mighty triumph;
He hath ordained war in order that He may cause the believing men and the believing women enter Gardens whereunder rivers flow, as abiders therein, and that He may expiate from them their misdeeds. And that is with Allah ever an achievement mighty.
That He may admit the believing men and the believing women to Gardens under which rivers flow (i.e. Paradise), to abide therein forever, and to expiate from them their sins, and that is with Allah, a supreme success,
He will admit the believers, male and female, into Gardens beneath which rivers flow, to abide therein forever, and He will remit their sins. That, with God, is a great triumph.
(He did this) to admit the believers, both men and women, to Gardens beneath which rivers flow, wherein they shall abide, and to efface their evil deeds from them. That, in Allah's sight, is the supreme triumph.
That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -
That He may admit the faithful, men and women, into gardens with streams running in them, to remain in them [forever], and that He may absolve them of their misdeeds. That is a great success with Allah.
(From His Wisdom) He admits the believers, both men and women, into Gardens underneath which rivers flow, there to live for ever, and acquit them of their sins that with Allah is a mighty triumph
So that He would admit the believers (both male and female) to the gardens wherein streams flow, to live therein forever. He will redeem them. This is the greatest triumph in the sight of God,
That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil; and that is a grand achievement with Allah
and so that He might admit the believers, men and women, into Gardens through which rivers flow, to dwell therein forever, and so that He may remove their evils from them, that is, indeed, a supreme triumph in God's eyes,
That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),-
وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًۭا ﴿٦﴾
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
WayuAAaththiba almunafiqeena waalmunafiqati waalmushrikeena waalmushrikati alththanneena biAllahi thanna alssawi AAalayhim dairatu alssawi waghadiba Allahu AAalayhim walaAAanahum waaAAadda lahum jahannama wasaat maseeran
And that He may punish men and women (who are) hypocrites, and idolaters and idolatresses who entertain evil notions of God: It is against them that the wheel of misfortune will turn, and God will be wroth with them, and condemn them. For them He has prepared Hell, an evil destination!
And to punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women, who think evilly about Allah; upon them only is the evil cycle of misfortune; and Allah has wreaked anger upon them, and has cursed them, and has prepared hell for them; and what an evil destination.
and that He may chastise the hypocrites, men and women alike, and the idolaters men and women alike, and those who think evil thoughts of God; against them shall be the evil turn of fortune. God is wroth with them, and has cursed them, and has prepared for them Gehenna -- an evil homecoming!
And that He may chastise the hypocritical men and the hypocritical women and the associaters and the associatresses, the thinkers of evil thought concerning Allah. Unto them shall befell the evil turn of fortune, and Allah shall be wroth with them and shall curse them, and He hath gotten ready for them Hell: an ill destination!
And that He may punish the Munafiqun (hypocrites), men and women, and also the Mushrikun men and women, who think evil thoughts about Allah, for them is a disgraceful torment, and the Anger of Allah is upon them, and He has cursed them and prepared Hell for them, and worst indeed is that destination.
And He will punish the hypocrites, male and female, and the idolaters, male and female, those who harbor evil thoughts about God. They are surrounded by evil; and God is angry with them, and has cursed them, and has prepared for them Hell—a miserable destination.
(He also did this) to chastise the hypocrites, both men and women, and those who associate others in His Divinity, both men and women, and who harbour evil thoughts about Allah. They shall be afflicted with misfortune, Allah is wroth with them. He has laid His curse upon them and has prepared for them Hell. What an evil end!
And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.
That He may punish the hypocrites, men and women, and the polytheists, men and women, who entertain a bad opinion of Allah. For them shall be an adverse turn of fortune: Allah is wrathful with them and He has cursed them, and prepared hell for them and it is an evil destination.
and that He might punish the hypocrites and the idolaters, both men and women, and those who think evil thoughts of Allah. An evil turn (of fortune) will befall them. The Wrath of Allah is on them, and He has cursed them and prepared for them Gehenna (Hell), an evil arrival!
so that He would punish the hypocrites and the pagans who have evil suspicions about God. It is they who are surrounded by evil and have become subject to the wrath and condemnation of God. He has prepared for them hell, a terrible place to live.
And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.
and so that He might punish hypocritical men and women as well as the polytheists men and women who think evil thoughts about God; an evil turn of fortune will fall upon them, for God has become angry with them, and has rejected them and prepared Hell for them. How evil is such a destination.
And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.
وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ﴿٧﴾
And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
Walillahi junoodu alssamawati waalardi wakana Allahu AAazeezan hakeeman
For God's are the armies of the heavens and the earth; and God is all-knowing and all-wise.
And to Allah only belong the armies of the heavens and the earth; and Allah is Most Honourable, Wise.
To God belong the hosts of the heavens and the earth; God is All-mighty, All-wise.
And Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.
And to Allah belong the hosts of the heavens and the earth. And Allah is Ever All-Knower, All-Wise.
To God belong the troops of the heavens and the earth. God is Mighty and Wise.
To Allah belong the legions of the heavens and the earth. Allah is Most Mighty, Most Wise.
Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.
To Allah belong the hosts of the heavens and the earth, and Allah is all-mighty, all-wise.
To Allah belong the armies of the heavens and the earth. Allah is the Almighty and the Wise.
To God belong the armies of the heavens and the earth. God is Majestic and All-wise.
And Allah's are the hosts of the heavens and the earth; and Allah is Mighty, Wise.
The forces of heavens and earth belong to God; He is almighty and all wise.
For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom.
إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا ﴿٨﴾
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
Inna arsalnaka shahidan wamubashshiran wanatheeran
We have sent you as witness (of the truth) and harbinger of good news and a warner,
We have indeed sent you (O dear Prophet Mohammed – peace and blessings be upon him) as a present witness and a Herald of glad tidings and warnings. (The Holy Prophet is a witness from Allah.)
Surely We have sent thee as a witness, good tidings to bear, and warning,
Verily We! We have sent thee as a witness and a bearer of glad tidings and a warner.
Verily, We have sent you (O Muhammad SAW) as a witness, as a bearer of glad tidings, and as a warner.
We sent you as a witness, and a bearer of good news, and a warner.
(O Prophet), We have sent you forth as a witness, as a bearer of good news, and as a warner
Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,
Indeed We have sent you as a witness, and as a bearer of good news and warner,
We have sent you (Prophet Muhammad) as a witness and as a bearer of glad tidings and warning,
We have sent you as a witness, a bearer of glad news, and a warner,
Surely We have sent you as a witness and as a bearer of good news and as a warner,
We have sent you forth as a witness and a bearer of good tidings and a warner,
We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner:
لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةًۭ وَأَصِيلًا ﴿٩﴾
That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
Lituminoo biAllahi warasoolihi watuAAazziroohu watuwaqqiroohu watusabbihoohu bukratan waaseelan
So that (men) may believe in God and His Apostle, and honour Him and revere Him, and sing His praises morning and evening.
In order that you, O people, may accept faith in Allah and His Noble Messenger, and honour and revere the Noble Messenger; and may say the Purity of Allah, morning and evening. (To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.)
that you may believe in God and His Messenger and succour Him, and reverence Him, and that you may give Him glory at the dawn and in the evening.
That ye may believe in Allah and His apostle, and may assist Him and honour Him, and may hallow Him at dawn and evening.
In order that you (O mankind) may believe in Allah and His Messenger (SAW), and that you assist and honour him (SAW), and (that you) glorify (Allah's) praises morning and afternoon.
That you may believe in God and His Messenger, and support Him, and honor Him, and praise Him morning and evening.
so that (all of) you may all believe in Allah and His Messenger, and support him, and revere him, and celebrate Allah's glory, morning and evening.
That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.
that you may have faith in Allah and His Apostle, and that you may support him and revere him, and that you may glorify Him morning and evening.
so that you believe in Allah and His Messenger and that you support him, revere him (Prophet Muhammad), and exalt Him (Allah), at the dawn and in theevening.
so that you (people) may believe in God and His Messenger, help, and respect God and glorify Him in the morning and the evening.
That you may believe in Allah and His Apostle and may aid him and revere him; and (that) you may declare His glory, morning and evening.
so that you may believe in God and His Messenger, and may help him, and honour him, and so that you may glorify God morning and evening.
In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening.
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ ۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًۭا ﴿١٠﴾
Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.
Inna allatheena yubayiAAoonaka innama yubayiAAoona Allaha yadu Allahi fawqa aydeehim faman nakatha fainnama yankuthu AAala nafsihi waman awfa bima AAahada AAalayhu Allaha fasayuteehi ajran AAatheeman
Those who swear allegiance to you indeed swear allegiance to God; and God's protection is over them. Then whosoever breaks the promise breaks it to his own loss; but whosoever fulfills the promise made to God will receive a great reward from Him.
Those who swear allegiance to you (O dear Prophet Mohammed – peace and blessings be upon him), do indeed in fact swear allegiance to Allah; Allah's Hand* of Power is above their hands; so whoever breaches his oath, has breached his own greater promise; and whoever fulfils the covenant he has with Allah – so very soon Allah will bestow upon him a great reward. (Used as a metaphor.)
Those who swear fealty to thee swear fealty in truth to God; God's hand is over their hands. Then whosoever breaks his oath breaks it but to his own hurt; and whoso fulfils his covenant made with God, God will give him a mighty wage.
Verily those who swear fealty Unto thee, only swear fealty Unto Allah: the hand of Allah is over their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; and whosoever fulfilleth that which he hath convenanted with Allah, him anon He shall give a mighty hire.
Verily, those who give Bai'a (pledge) to you (O Muhammad SAW) they are giving Bai'a (pledge) to Allah. The Hand of Allah is over their hands. Then whosoever breaks his pledge, breaks only to his own harm, and whosoever fulfills what he has covenanted with Allah, He will bestow on him a great reward.
Those who pledge allegiance to you are pledging allegiance to God. The hand of God is over their hands. Whoever breaks his pledge breaks it to his own loss. And whoever fulfills his covenant with God, He will grant him a great reward.
Those who swore fealty to you, (O Prophet), in fact swore fealty to Allah. The Hand of Allah is above their hands. So whoever breaks his covenant breaks it to his own hurt; and whoever fulfils the covenant that he made with Allah, He will bestow on him a great reward.
Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.
Indeed those who swear allegiance to you, swear allegiance only to Allah: the hand of Allah is above their hands. Then whosoever breaks his oath, breaks it only to his own detriment, and whoever fulfills the covenant he has made with Allah, He will give him a great reward.
Those who swear allegiance to you swear allegiance to Allah. The Hand of Allah is above their hands. He who breaks his oath breaks it against his self, but for he that keeps his covenant made with Allah, Allah shall give him a mighty wage.
Those who pledge obedience to you are, in fact, pledging obedience to God. The hands of God are above their hands. As for those who disregard their pledge, they do so only against their own souls. Those who fulfill their promise to God will receive a great reward.
Surely those who swear allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands. Therefore whoever breaks (his faith), he breaks it only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward.
Behold, all who pledge their allegiance to you indeed pledge their allegiance to God: the hand of God is over their hands. Hence, he who breaks his oath, breaks it only to his own loss. Whereas he who remains true to what he has pledged to God, shall have a great reward bestowed upon him by God.
Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.
سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا ﴿١١﴾
Those who remained behind of the bedouins will say to you, \"Our properties and our families occupied us, so ask forgiveness for us.\" They say with their tongues what is not within their hearts. Say, \"Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
Sayaqoolu laka almukhallafoona mina alaAArabi shaghalatna amwaluna waahloona faistaghfir lana yaqooloona bialsinatihim ma laysa fee quloobihim qul faman yamliku lakum mina Allahi shayan in arada bikum darran aw arada bikum nafAAan bal kana Allahu bima taAAmaloona khabeeran
The Arabs of the desert who had stayed behind will now say to you: \"We were occupied with our flocks and herds and families, so ask forgiveness for us. They say with their tongues what is not in their hearts. Tell them: \"Who can prevail with God for you if He wish you harm or benefit? Surely God is well aware of what you do.
The ignorant ones who had stayed behind will now say to you, “Our wealth and our families prevented us from going by keeping us pre-occupied, therefore seek forgiveness for us”; they utter with their tongues what is not in their hearts; say, “So does anyone have any control over you against Allah, if He wills to harm you or provide you benefit? In fact Allah is Aware of what you do.”
The Bedouins who were left behind will say to thee, 'We were occupied by our possessions and our families; so ask forgiveness for us!' They say with their tongues what is not in their hearts. Say: 'Who can avail you aught against God, if He desires hurt for you, or desires profit for you? Nay, but God is ever aware of the things you do.
Those who lagged behind of the desert Arabs Will presently say Unto thee: our properties and our households kept us occupied, so ask thou forgiveness for Us. They say with their tongues that which is not in their hearts. Say thou: who can avail you in aught against Allah, if He intended you hurt or intended you benefit? Yea! Allah is of that which ye work ever Aware.
Those of the bedouins who lagged behind will say to you: \"Our possessions and our families occupied us, so ask forgiveness for us.\" They say with their tongues what is not in their hearts. Say: \"Who then has any power at all (to intervene) on your behalf with Allah, if He intends you hurt or intends you benefit? Nay, but Allah is Ever All-Aware of what you do.
The Desert-Arabs who remained behind will say to you, “Our belongings and our families have preoccupied us, so ask forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Who can avail you anything against God, if He desires loss for you, or desires gain for you?” In fact, God is Informed of what you do.
(O Prophet), the bedouins who were left behind say to you: “We were occupied with our goods and families. So ask forgiveness for us.” They say with their tongues what is not in their hearts. Say to them: “Who can be of any avail to you against Allah if He should intend to cause you any harm or confer upon you any benefit?” Allah is well aware of all that you do.
Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.
The Bedouins who had stayed back [from joining the Prophet in his ‘umrah journey to Makkah] will tell you, ‘Our possessions and families kept us occupied. So plead [to Allah] for our forgiveness!’ They will say with their tongues what is not in their hearts. Say, ‘Whether He desires to cause you harm or desires to bring you benefit, who can be of any avail to you against Allah[’s will]? Indeed Allah is well aware of what you do.’
The Bedouins who lagged behind will say to you: 'We were occupied with our possessions and families, so ask Allah to forgive us' But they say with theirtongues what they do not mean in their hearts. Say: 'Who can help you against Allah if it is that He wills harm for you or desires benefit for you? Allah is Aware ofwhat you do'
The bedouins who lag behind in taking part in the battle say to you, \"Ask forgiveness for us; we were busy with our property and household.\" They speak what is not in their hearts. (Muhammad), tell them, \"Who will help you against God, if He intends to harm you, who will prevent Him from benefitting you? In fact, God is Well Aware of whatever you do\".
Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good; nay, Allah is Aware of what you do:
Those desert Arabs who remained behind will say to you, \"Our belongings and our families kept us occupied, so ask forgiveness for us.\" They will say with their tongues what is not in their hearts. Say, \"Who then has any power at all [to intervene] on your behalf with God, if His will is to do you harm, or if He intends to do you good? Indeed, God is well aware of all that you do.\"
The desert Arabs who lagged behind will say to thee: \"We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us.\" They say with their tongues what is not in their hearts. Say: \"Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدًۭا وَزُيِّنَ ذَٰلِكَ فِى قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمًۢا بُورًۭا ﴿١٢﴾
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.\"
Bal thanantum an lan yanqaliba alrrasoolu waalmuminoona ila ahleehim abadan wazuyyina thalika fee quloobikum wathanantum thanna alssawi wakuntum qawman booran
In fact you imagined that the Prophet and the faithful would never come back home; and this seemed pleasing to your hearts, and you entertained evil thoughts. You are a people lost.
“Rather you had assumed that the Noble Messenger and the Muslims will never return to their homes, and you thought this as good within your hearts, whereas you had thought evilly; and you were a people about to be ruined.”
Nay, but you thought that the Messenger and the believers would never return to their families, and that was decked out fair in your hearts, and you thought evil thoughts, and you were a people corrupt.'
Yea! ye imagined that the apostle and the believers would never return to their households, and that became fair-seeming in your hearts, and ye bethought an evil thought, and ye became a people doomed.
\"Nay, but you thought that the Messenger (SAW) and the believers would never return to their families; and that was made fair-seeming in their hearts, and you did think an evil thought and you became a useless people going for destruction.\"
But you thought that the Messenger and the believers will never return to their families, and this seemed fine to your hearts; and you harbored evil thoughts, and were uncivilized people.
(But the truth is not what you say.) You had imagined that the Messenger and the believers would never return to their families, and this notion was embellished in your hearts. You harboured an evil thought, and you are an immensely evil people.”
Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.
Rather, you thought that the Apostle and the faithful will not ever return to their folks, and that was made to seem decorous to your hearts; you entertained evil thoughts, and you were a ruined lot.
No, you thought that the Messenger and the believers would never return to their families, and this was made to seem fair in your hearts so you harbored evil thoughts, and so you are a destroyed nation.
You thought the Messenger and the believers would never ever return to their families and this attracted your hearts and caused you to develop evil suspicions. You are a wrong doing people.
Nay! you rather thought that the Apostle and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.
No. You thought that the Messenger and the believers would never return to their families; this prospect seemed pleasing to your hearts, and you conceived evil thoughts, and thus were doomed to perish.
\"Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness).\"
وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرًۭا ﴿١٣﴾
And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
Waman lam yumin biAllahi warasoolihi fainna aAAtadna lilkafireena saAAeeran
He who does not believe in God and His Apostle (should know) We have prepared for unbelievers a blazing fire.\"
And whoever does not accept faith in Allah and His Noble Messenger – We have indeed kept prepared a blazing fire for disbelievers.
Whoso believes not in God and His Messenger, We have prepared for the unbelievers a Blaze.
And whosoever believeth not in Allah and His apostle then verily We have gotten ready for the infidels a Blaze.
And whosoever does not believe in Allah and His Messenger (Muhammad SAW), then verily, We have prepared for the disbelievers a blazing Fire.
He who does not believe in God and His Messenger—We have prepared for the disbelievers a Blazing Fire.
As for those who do not believe in Allah and His Messenger, for such unbelievers We have prepared a Blazing Fire.
And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.
Those who have no faith in Allah and His Apostle [should know that] We have prepared a blaze for the faithless.
But whosoever disbelieves in Allah and His Messenger; We have prepared a Blazing Fire for the unbelievers.
Those who do not believe in God and His Messenger should know that We have prepared hell for the disbelievers.
And whoever does not believe in Allah and His Apostle, then surely We have prepared burning fire for the unbelievers.
For those who deny the truth, who do not believe in God and His Messenger, We have prepared a blazing Fire.
And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire!
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ﴿١٤﴾
And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
Walillahi mulku alssamawati waalardi yaghfiru liman yashao wayuAAaththibu man yashao wakana Allahu ghafooran raheeman
To God belongs the kingdom of the heavens and the earth; He may forgive whosoever He please, and afflict whosoever He will. Yet God is forgiving and kind.
And for Allah only is the kingship of the heavens and the earth; He may forgive whomever He wills, and punish whomever He wills; and Allah is Oft Forgiving, Most Merciful.
To God belongs the kingdom of the heavens and of the earth; whomsoever He will He forgives, and whomsoever He will He chastises; God is All-forgiving, All-compassionate.
And Allah's is the dominion of the heavens and the earth. He forgivEth whomsoever He Will and tormenteth whomsoever he will; and Allah is ever Forgiving, Merciful.
And to Allah belongs the sovereignty of the heavens and the earth, He forgives whom He wills, and punishes whom He wills. And Allah is Ever Oft-Forgiving, Most Merciful.
To God belongs the kingdom of the heavens and the earth. He forgives whomever He wills, and He punishes whomever He wills. God is Forgiving and Merciful.
To Allah belongs the kingdom of the heavens and the earth. He forgives whom He pleases and chastises whom He pleases. He is Most Forgiving, Most Compassionate.
And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.
To Allah belongs the kingdom of the heavens and the earth: He forgives whomever He wishes, and punishes whomever He wishes, and Allah is all-forgiving, all-merciful.
To Allah belongs the Kingdom of the heavens and the earth. He forgives whom He will and punishes whom He will. Allah is Forgiving and Merciful.
To God belongs the kingdom of the heavens and the earth. He forgives or punishes whomever He wants. God is All-forgiving and All-merciful.
And Allah's is the kingdom. of the heavens and the earth; He forgives whom He pleases and punishes whom He pleases, and Allah is Forgiving, Merciful.
To God belongs the kingdom of the heavens and the earth. He forgives whom He pleases, and punishes whom He pleases. And God is most forgiving and merciful.
To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.
سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَٰمَ ٱللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا۟ لَا يَفْقَهُونَ إِلَّا قَلِيلًۭا ﴿١٥﴾
Those who remained behind will say when you set out toward the war booty to take it, \"Let us follow you.\" They wish to change the words of Allah. Say, \"Never will you follow us. Thus did Allah say before.\" So they will say, \"Rather, you envy us.\" But [in fact] they were not understanding except a little.
Sayaqoolu almukhallafoona itha intalaqtum ila maghanima litakhuthooha tharoona nattabiAAkum yureedoona an yubaddiloo kalama Allahi qul lan tattabiAAoona kathalikum qala Allahu min qablu fasayaqooloona bal tahsudoonana bal kanoo la yafqahoona illa qaleelan
Those who had stayed behind will say: \"When you depart for taking the spoils, allow us to follow you.\" They wish to change the word of God. Tell them: \"You will not follow us. That is what God has already said before.\" They will say: \"You are envious of our gain.\" The fact is they understand but little.
Those who had stayed behind will now say, “When you go to receive the war booty, let us also go with you”; they wish to change the Words of Allah; say “You shall never come with us – this is already decreed by Allah”; so they will now say, “But rather you envy us”; in fact they never understood except a little.
The Bedouins who were left behind will say, when you set forth after spoils, to take them, 'Let us follow you,' desiring to change God's words. Say: 'You shall not follow us; so God said before.' Then they will say, 'Nay, but you' are jealous of us.' Nay, but they have not understood except a little.
Those who lagged behind will presently, When ye march forth to take spoils, leave us, we shall follow say you. They intend to change the word of Allah. Say thou: ye shall by no means follow us; thus hath Allah said afore. Then they will say: Aye! ye envy us. Aye! little it is they are wont to understand.
Those who lagged behind will say, when you set forth to take the spoils, \"Allow us to follow you,\" They want to change Allah's Words. Say: \"You shall not follow us; thus Allah has said beforehand.\" Then they will say: \"Nay, you envy us.\" Nay, but they understand not except a little.
Those who lagged behind will say when you depart to collect the gains, “Let us follow you.” They want to change the Word of God. Say, “You will not follow us; God has said so before.” Then they will say, “But you are jealous of us.” In fact, they understand only a little.
When you press forth for the spoils, those who were left behind will say: “Let us accompany you.” They want to change the command of Allah. Say to them (in clear words): “You shall not accompany us. Thus has Allah already said.” Then they will say: “Nay; but you are jealous of us.” The truth is that they understand little.
Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.
[In the near future] when you will set out to capture booty, those who stayed behind [in this journey] will say, : ‘Let us follow you.’ They desire to change the word of Allah. Say, ‘You will never follow us! Allah has said thus beforehand.’ Then they will say, ‘You are envious of us.’ Indeed, they do not understand but a little.
When you set forth to take the spoils, those Bedouins who lagged behind will say: 'Let us follow you' They hope to change the Words of Allah. Say: 'Youshall not follow us. Allah has said so before' They will reply: 'No, you are envious of us' Rather, they have only understood a little!
The laggardly Bedouins will say, \"When you leave to collect the spoils, let us follow you.\" They want to alter the command of God (that only the participating believers are entitled to such benefit). Tell them, \"You can never follow us for such a purpose. God has said before and He will say again (what type of people you are). In fact, you are jealous of us.\" The truth is that they understand very little.
Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little.
When you [believers] set off to gather the spoils, those that stayed behind will say, \"Let us come with you.\" They want to change God's word, but tell them, \"You shall not follow us. God has declared this beforehand.\" Then they will say, \"You are jealous of us.\" But how little they understand!
Those who lagged behind (will say), when ye (are free to) march and take booty (in war): \"Permit us to follow you.\" They wish to change Allah's decree: Say: \"Not thus will ye follow us: Allah has already declared (this) beforehand\": then they will say, \"But ye are jealous of us.\" Nay, but little do they understand (such things).
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍۢ شَدِيدٍۢ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًۭا ۖ وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا ﴿١٦﴾
Say to those who remained behind of the bedouins, \"You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment.\"
Qul lilmukhallafeena mina alaAArabi satudAAawna ila qawmin olee basin shadeedin tuqatiloonahum aw yuslimoona fain tuteeAAoo yutikumu Allahu ajran hasanan wain tatawallaw kama tawallaytum min qablu yuAAaththibkum AAathaban aleeman
Say to the desert Arabs who had stayed behind: \"You will be called against a formidable people. You will fight them till they surrender. If you obey, then He will give you a good reward; but if you turn back, as you had done before, He will punish you with a grievous affliction.\"
Say to the ignorant who stayed behind, “You will soon be called against a nation of great military strength – to fight against them or that they become Muslims; so if you obey, Allah will give you an excellent reward; and if you turn away, the way you had turned away before, He will mete out a painful punishment to you.”
Say to the Bedouins who were left behind: 'You shall be called against a people possessed of great might' to fight them, or they surrender. If you obey, God will give you a goodly wage; but if you turn your backs, as you turned your backs before, He will chastise you with a painful chastisement.'
Say thou Unto those who lagged behind of the desert Arabs: surely ye shall be summoned against a people endued with exceeding violence then ye will fight them or they will submit. Then if ye obey, Allah will give ye a goodly hire; but if ye turn away even as ye turned away aforetime. He will torment you with a torment afflictive.
Say (O Muhammad SAW) to the bedouins who lagged behind: \"You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender. Then if you obey, Allah will give you a fair reward, but if you turn away as you did turn away before, He will punish you with a painful torment.\"
Say to the Desert-Arabs who lagged behind, “You will be called against a people of great might; you will fight them, unless they submit. If you obey, God will give you a fine reward. But if you turn away, as you turned away before, He will punish you with a painful punishment.”
Say to the bedouins who were left behind: “You will be called against those who possess great might and be asked to fight against them unless they surrender. If you obey (the command to fight), Allah will bestow upon you a goodly reward. But if you turn away, as you turned away before, He shall inflict upon you a grievous chastisement.”
Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.
Say to the Bedouins who stayed behind, ‘[Later on] you will be called against a people of a great might: they will either embrace Islam, or you will fight them. So if you obey, Allah will give you a good reward; but if you turn away like you turned away before, He will punish you with a painful punishment.’
Say to the Arabs who lagged behind: 'You shall be called upon to fight a mighty nation, unless they embrace Islam. If you are obedient you shall receive agood wage from Allah. But, if you turn away, as you turned your backs before, He will punish you with a painful punishment'
Tell the laggardly Bedouins, \"You will be called to face strong people whom you will fight right to the end or who will submit to you. If you obey the Messenger, God will give you a good reward. But if you turn away as you did before, God will make you suffer a painful torment.
Say to those of the dwellers of the desert who were left behind: You shall soon be invited (to fight) against a people possessing mighty prowess; you will fight against them until they submit; then if you obey, Allah will grant you a good reward; and if you turn back as you turned back before, He will punish you with a painful punishment.
Say to the desert Arabs who stayed behind, \"You shall be called against a mighty people; then shall you fight, unless they submit. Then if you prove obedient, God will grant you a good reward, but if You turn back as you did before, He will inflict on you a painful punishment --
Say to the desert Arabs who lagged behind: \"Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty.\"
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌۭ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌۭ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌۭ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًۭا ﴿١٧﴾
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
Laysa AAala alaAAma harajun wala AAala alaAAraji harajun wala AAala almareedi harajun waman yutiAAi Allaha warasoolahu yudkhilhu jannatin tajree min tahtiha alanharu waman yatawalla yuAAaththibhu AAathaban aleeman
It is not binding on the blind, the lame or the sick (to follow this command); but those who obey God and His Apostle will be admitted by God to gardens with running streams; but those who turn back will suffer a painful doom.
There is no reproach upon the blind, nor reproach against the lame, nor reproach upon the sick; and whoever obeys Allah and His Noble Messenger – Allah will admit him into Gardens beneath which rivers flow; and whoever turns away – He will mete out a painful punishment to him.
There is no fault in the blind, and there is no fault in the lame, and there is no fault in the sick. And whosoever obeys God and His Messenger, He will admit him into gardens underneath which rivers flow; but whosoever turns his back, him He will chastise with a painful chastisement.
There is no blame upon the blind, nor is there blame upon the lame, nor is there blame upon the sick. And whosoever obeyeth Allah and His apostle, He will cause him enter Gardens where under rivers flow; and whosoever turneth away, him He shall torment with a torment afflictive.
No blame or sin is there upon the blind, nor is there blame or sin upon the lame, nor is there blame or sin upon the sick (that they go not forth to war). And whosoever obeys Allah and His Messenger (Muhammad SAW), He will admit him to Gardens beneath which rivers flow (Paradise); and whosoever turns back, He will punish him with a painful torment.
There is no blame on the blind, nor any blame on the lame, nor any blame on the sick. Whoever obeys God and His Messenger—He will admit him into gardens beneath which rivers flow; but whoever turns away—He will punish him with a painful punishment.
There is no blame on the blind, nor on the lame, nor on the sick (if they do not go forth to fight). Allah will admit those who obey Allah and His Messenger to the Gardens beneath which rivers flow and will inflict a grievous chastisement on those who turn away.
There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.
There is no blame on the blind, nor is there any blame on the lame, nor is there blame on the sick [if they are unable to go out with the troops to face the enemies]; and whoever obeys Allah and His Apostle, He will admit him into gardens with streams running in them, and whoever refuses to comply, He will punish him with a painful punishment.
There is no fault in the blind, or the lame, or the sick. He who obeys Allah and His Messenger He shall admit him to Gardens underneath which rivers flow; but he who turns away shall be punished with a painful punishment.
It is not an offense for the blind, the lame, or the sick not to take part in the battle. Whoever obeys God and His Messenger will be admitted to the gardens wherein streams flow. God will make whoever turns away suffer a painful torment.
There is no harm in the blind, nor is there any harm in the lame, nor is there any harm in the sick (if they do not go forth); and whoever obeys Allah and His Apostle, He will cause him to enter gardens beneath which rivers flow, and whoever turns back, He will punish him with a painful punishment.
the blind, the lame, and the sick will not be blamed.\" God will admit anyone who obeys Him and His Messenger to Gardens through which rivers flow. But whoever turns back shall be severely punished by Him.
No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
۞ لَّقَدْ رَضِىَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِى قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحًۭا قَرِيبًۭا ﴿١٨﴾
Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
Laqad radiya Allahu AAani almumineena ith yubayiAAoonaka tahta alshshajarati faAAalima ma fee quloobihim faanzala alsakeenata AAalayhim waathabahum fathan qareeban
God was pleased with the believers when they swore allegiance to you under the tree, for He knew well what was in their hearts, and sent down tranquility on them, and rewarded them with an expeditious victory
Indeed Allah was truly pleased with the believers when they swore allegiance to you beneath the tree – so He knew what was in their hearts – He therefore sent down peace upon them, and rewarded them with an imminent victory.
God was well pleased with the believers when they were swearing fealty to thee under the tree, and He knew what was in their hearts, so He sent down the Shechina upon them, and rewarded them with a nigh victory
Assuredly well-pleased was Allah with the believers when they sware fealty Unto thee under the tree, and he knew that which was in their hearts, wherefore He sent down tranquillity on them, and rewarded them with a victory near at hand.
Indeed, Allah was pleased with the believers when they gave their Bai'a (pledge) to you (O Muhammad SAW) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory,
God was pleased with the believers, when they pledged allegiance to you under the tree. He knew what was in their hearts, and sent down serenity upon them, and rewarded them with an imminent conquest.
Allah was much pleased with the believers when they swore fealty to you under the tree. He knew what was in their hearts. So He bestowed inner peace upon them and rewarded them with a victory near at hand
Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;
Allah was certainly pleased with the faithful when they swore allegiance to you under the tree. He knew what was in their hearts, so He sent down composure on them, and requited them with a victory near at hand
Allah was pleased with the believers when they swore allegiance to you under the tree and He knew what was in their hearts. Therefore, He sent downtranquility upon them and rewarded them with a victory close by
God is pleased with the believers for their pledging obedience to you under the tree. He knew whatever was in their hearts, thus, He granted them confidence and rewarded them with an immediate victory
Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquillity on them and rewarded them with a near victory,
God was pleased with the believers when they swore allegiance to you [Prophet] under the tree: He knew what was in their hearts and so He sent tranquillity down to them and rewarded them with a victory near at hand
Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
وَمَغَانِمَ كَثِيرَةًۭ يَأْخُذُونَهَا ۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا ﴿١٩﴾
And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
Wamaghanima katheeratan yakhuthoonaha wakana Allahu AAazeezan hakeeman
And the many spoils that they were to take. God is all-mighty and all-wise.
And plenty of war booty, to take; and Allah is Most Honourable, Wise.
and many spoils to take; and God is ever All-mighty, All-wise.
And spoils in abundance that they are taking. And Allah is ever Mighty, Wise.
And abundant spoils that they will capture. And Allah is Ever All-Mighty, All-Wise.
And abundant gains for them to capture. God is Mighty and Wise.
and with abundant spoils which they shall acquire. Allah is Most Mighty, Most Wise.
And much booty that they will capture. Allah is ever Mighty, Wise.
and abundant spoils that they will capture, and Allah is all-mighty, all-wise.
and they took many spoils, and Allah is the Almighty, and the Wise.
and the booty which they received from it (the Battle). God is Majestic and All-wise.
And many acquisitions which they will take; and Allah is Mighty, Wise.
and with many future gains -- God is mighty and wise.
And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةًۭ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةًۭ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًۭا مُّسْتَقِيمًۭا ﴿٢٠﴾
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
WaAAadakumu Allahu maghanima katheeratan takhuthoonaha faAAajjala lakum hathihi wakaffa aydiya alnnasi AAankum walitakoona ayatan lilmumineena wayahdiyakum siratan mustaqeeman
God had promised you many spoils that you would capture; so He gave this soon enough to you, and stayed the hands of men from you that it may serve as a sign for believers, and guide you on the straight path;
Allah has promised you plenty of booty which you will take, and has bestowed this to you quickly, and restrained peoples’ hands from you; and in order that it may be a sign for the believers, and to guide you on the Straight Path.
God has promised you many spoils to take; these He has hastened to you, and has restrained the hands of men from you, and that it may be a sign to the believers, and to guide you on a straight path,
Allah hath promised you abundant spoils that ye shall take, and these He hath hastened to you, and hath restrained the hands of people from you, that it may be a sign Unto the believers, and that He may guide you to a straight path.
Allah has promised you abundant spoils that you will capture, and He has hastened for you this, and He has restrained the hands of men from you, that it may be a sign for the believers, and that He may guide you to a Straight Path.
God has promised you abundant gains, which you will capture. He has expedited this for you, and has restrained people’s hands from you; that it may be a sign to the believers, and that He may guide you on a straight path.
Allah has promised you abundant spoils which you shall acquire. He has instantly granted you this (victory) and has restrained the hands of people from you that it may be a Sign for the believers and He may guide you to a Straight Way.
Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.
Allah has promised you abundant spoils, which you will capture. He has expedited this one for you, and withheld men’s hands from you, so that it may be a sign for the faithful, and that He may guide you to a straight path.
Allah has promised that you take many spoils. He has hastened this to you, and restrained the hands of people from you so that He makes it a sign to the believers and to guide you on a Straight Path.
God has promised that you will receive much booty. He has enabled you to receive this at this time and has protected you from enemies to make it an evidence (of the Truth) for the believers. He will guide you to the right path.
Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.
God has promised you many future gains, and He has given you these in advance; and He has restrained the hands of men from harming you, so that it may be a sign for the believers, and so that He may guide you to a straight path.
Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا ﴿٢١﴾
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
Waokhra lam taqdiroo AAalayha qad ahata Allahu biha wakana Allahu AAala kulli shayin qadeeran
And other (benefits) which you have not yet obtained, are within the compass of God, for God has power over everything.
And one more, not within your capacity, is within Allah’s hold; and Allah is Able to do all things.
and other spoils you were not able to take; God had encompassed them already. God is powerful over everything.
And He promiseth another victory, over which ye have as yet no power: Allah hath surely encompassed it; and Allah is over everything ever Potent.
And other (victories and much booty there are, He promises you) which are not yet within your power, indeed Allah compasses them, And Allah is Ever Able to do all things.
And other things, of which you were incapable, but God has encompassed them. God is Capable of everything.
He also promises you other spoils which you have not yet taken, but Allah has encompassed them. Allah has power over everything.
And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.
And other [spoils as well] which you have not yet captured: Allah has comprehended them, and Allah has power over all things.
And there were (other spoils) which you were unable to take. Allah has encompassed it already, Allah is powerful over all things.
Besides these, there were other gains which you could not receive, but God has full control over them. God has power over all things.
And others which you have not yet been able to achieve Allah has surely encompassed them, and Allah has power over all things.
And there are yet other [gains] which are still beyond your grasp, [but] which God has already encompassed [for you]: for God has power over all things.
And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّۭا وَلَا نَصِيرًۭا ﴿٢٢﴾
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
Walaw qatalakumu allatheena kafaroo lawallawoo aladbara thumma la yajidoona waliyyan wala naseeran
Had the unbelievers fought you they would have turned their backs and not found a protector or helper.
And if the disbelievers were to fight you, they will turn away and flee, and then they will not find any supporter nor any aide.
If the unbelievers had fought you, they would have turned their backs, and then found neither protector nor helper;
And had those who disbelieve fought against you, surely they would have turned their backs, and then they would have found no patron nor helper.
And if those who disbelieve fight against you, they certainly would have turned their backs, then they would have found neither a Wali (protector) nor a helper.
If those who disbelieve had fought you, they would have turned back and fled, then found neither protector nor helper.
Had the unbelievers fought against you at that time, they would have turned their backs (in flight), and would have found none to protect or help them.
And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.
If the faithless fight you, they will turn their backs [to flee]. Then they will not find any protector or helper.
If the unbelievers had fought you they would have been put to flight, and found none to protect or help them.
Had the disbelievers fought against you, they would have run away from the battle and would have found no guardian or helper.
And if those who disbelieve fight with you, they would certainly turn (their) backs, then they would not find any protector or a helper.
If those who deny the truth were to fight you, they would certainly turn their backs; then they would find neither protector nor helper:
If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.
سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًۭا ﴿٢٣﴾
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
Sunnata Allahi allatee qad khalat min qablu walan tajida lisunnati Allahi tabdeelan
This is the law of God, effective as before: You will not find any change in the law of God.
The tradition of Allah, ongoing since before; and you will not find the tradition of Allah changing.
the wont of God, as in the past before, and thou shalt never find any changing the wont of God.
That hath been the dispensation of Allah with those who passed away aforetime; and thou shalt not find in the dispensation of Allah any change.
That has been the Way of Allah already with those who passed away before. And you will not find any change in the Way of Allah.
It is God’s pattern, ongoing since the past. You will never find any change in God’s pattern.
Such is Allah's Way that has come down from the past. Never shall you find any change in the Way of Allah.
It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.
[It is] Allah’s precedent that has passed before, and you will never find any change in Allah’s precedent.
Such is the way of Allah in days gone by, and you shall find no change in the ways of Allah.
This is the tradition of God which existed before, and you will never find any change in His tradition.
Such has been the course of Allah that has indeed run before, and you shall not find a change in Allah's course.
such was the law of God in the past; and you shall find no change in the law of God.
(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.
وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿٢٤﴾
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
Wahuwa allathee kaffa aydiyahum AAankum waaydiyakum AAanhum bibatni makkata min baAAdi an athfarakum AAalayhim wakana Allahu bima taAAmaloona baseeran
It was He who restrained their hands from you in the heart of Makkah, and your hands from them, after He had given you victory over them, as God sees all that you do.
And it is He Who restrained their hands from you, and your hands from them in the valley of Mecca, after having given you control over them; and Allah sees all what you do.
It is He who restrained their hands from you, and your hands from them, in the hollow of Mecca, after that He made you victors over them. God sees the things you do.
And He it is Who restrained their hands from you and Your hands from them, in the vale of Makka so, after He had made you superior to them; and Allah is of that which ye work ever a Beholder.
And He it is Who has withheld their hands from you and your hands from them in the midst of Makkah, after He had made you victors over them. And Allah is Ever the All-Seer of what you do.
It is He who withheld their hands from you, and your hands from them, in the valley of Mecca, after giving you advantage over them. God is Observer of what you do.
He it is Who restrained their hands from you, and your hands from them in the valley of Makkah, even though He had made you victorious against them. Allah was watching all that you did.
And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.
It is He who withheld their hands from you, and your hands from them, in the valley of Makkah, after He had given you victory over them, and Allah sees best what you do.
It was He who restrained their hands from you and your hands from them in the hollow (Hudaibiah) of Mecca after He had given you victory over them. Allah sees the things you do.
It is He who kept peace between you and the people of the valley of Mecca after having given you a victory over them. God is Well Aware of what you do.
And He it is Who held back their hands from you and your hands from them in the valley of Mecca after He had given you victory over them; and Allah is Seeing what you do.
It is He who withheld their hands from you, and your hands from them in the valley of Makkah, after giving you victory over them. God sees what you do.
And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌۭ مُّؤْمِنُونَ وَنِسَآءٌۭ مُّؤْمِنَٰتٌۭ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍۢ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا ﴿٢٥﴾
They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
Humu allatheena kafaroo wasaddookum AAani almasjidi alharami waalhadya maAAkoofan an yablugha mahillahu walawla rijalun muminoona wanisaon muminatun lam taAAlamoohum an tataoohum fatuseebakum minhum maAAarratun bighayri AAilmin liyudkhila Allahu fee rahmatihi man yashao law tazayyaloo laAAaththabna allatheena kafaroo minhum AAathaban aleeman
It were those who disbelieved who hindered you from (going to) the Holy Mosque, preventing your offerings from arriving at the place of sacrifice. Had it not been for (the presence of) believers, men and women, (among the unbelievers) of whom you were unaware, and whom you might have trampled and thus incurred guilt unknowingly on account of them, (the matter would have been settled). (But this was not done) so that God may admit into His favour whom He willed. If these (believers) had been separated from them, He would have inflicted a grievous punishment on the unbelievers.
It was these who disbelieved and prevented you from the Sacred Mosque, and stopped the sacrificial animals from reaching their place; and were it not for some Muslim men and Muslim women, whom you do not know – lest you may crush them and unintentionally incur some violation due to them – Allah would have permitted you to slay them; this relief for them, is so that Allah may admit into His mercy whomever He wills; and had they been separated, We would have indeed punished the disbelievers among them with a painful punishment.
They are the ones who disbelieved, and barred you from the Holy Mosque and the offering, detained so as not to reach its place of sacrifice. If it had not been for certain men believers and certain women believers whom you knew not, lest you should trample them, and there befall you guilt unwittingly on their account (that God may admit into His mercy whom He will), had they been separated clearly, then We would have chastised the unbelievers among them with a painful chastisement.
They were those who disbelieved and hindered you from the Sacred Mosque and hindered the detained offering that it should arrive at the goal thereof. And had it not been for believing men and believin women whom ye knew not, and that ye might have trampled on them and thus there might have befallen you crime on their account unwittingly. He had not restrained your hands from them. But this He did that He might bring into His mercy whomsoever He will. Had they been distinguished one from another, surely We had tormented those who disbelieved among them with a torment afflictive.
They are the ones who disbelieved (in the Oneness of Allah Islamic Monotheism), and hindered you from Al-Masjid-al-Haram (the sacred mosque of Makkah) and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He will, if they (the believers and the disbelievers) should have been apart, We verily had punished those of them who disbelieved, with painful torment.
It is they who disbelieved, and barred you from the Sacred Mosque, and prevented the offering from reaching its destination. Were it not for faithful men and faithful women, whom you did not know, you were about to hurt them, and became guilty of an unintentional crime. Thus God admits into His mercy whomever He wills. Had they dispersed, We would have punished those who disbelieved among them with a painful penalty.
They are the ones who disbelieved and barred you from the Inviolable Mosque and prevented the animals you had designated for sacrifice from reaching the place of their offering. If it had not been for the believing men and believing women (who lived in Makkah and) whom you did not know, and had there not been the fear that you might trample on them and unwittingly incur blame on their account, (then fighting would not have been put to a stop. It was stopped so that) Allah may admit to His Mercy whomsoever He pleases. Had those believers been separated from the rest, We would certainly have inflicted a grievous chastise-ment on those of them [i.e. the Makkans) who disbelieved.
These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.
They are the ones who disbelieved and barred you from the Sacred Mosque, and kept the offering from reaching its destination. And were it not for [certain] faithful men and faithful women, whom you did not know—lest you should trample them, and thus the blame for [killing] them should fall on you unawares; [He held you back] so that Allah may admit into His mercy whomever He wishes. Had they been separate, We would have surely punished the faithless among them with a painful punishment.
They are those who disbelieved and barred you from the Holy Mosque and the offering detained so as not to reach its place of sacrifice if it had not been for certain believing men and certain believing women whom you did not know, you might have trampled upon them, and so sin reached you because of (killing) them while you did not know. In order that Allah admits into His Mercy whom He will, had they (the believers) been easy to distinguish, We would have punished the unbelievers among them with a painful punishment.
It was the disbelievers who kept you from the Sacred Mosque and prevented your sacrificial offering from reaching its proper place. God would not have kept you from fighting the disbelievers, had there not been believing men and women (among them) whom you did not know and whom you might have unknowingly harmed. God did this because He grants mercy to whomever He wants. Had they been distinguishable from the believers, We would certainly have punished them with a painful torment.
It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge-- so that Allah may cause to enter into His mercy whomsoever He pleases; had they been widely separated one from another, We would surely have punished those who disbelieved from among them with a painful punishment.
It was they who were bent on denying the truth, and who debarred you from the Sacred Mosque and who prevented your offering from reaching its place of sacrifice. And had it not been for the believing men and believing women [in Makkah] whom you might unwittingly have trampled underfoot, and on whose account you might have, unknowingly, become guilty, [God would have commanded you to fight it out with them; but He ordained it thus] so that He may bring whoever He will into His mercy. If they [the believers] had been clearly separated, We would have punished those who were bent on denying the truth with a painful punishment.
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا ﴿٢٦﴾
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
Ith jaAAala allatheena kafaroo fee quloobihimu alhamiyyata hamiyyata aljahiliyyati faanzala Allahu sakeenatahu AAala rasoolihi waAAala almumineena waalzamahum kalimata alttaqwa wakanoo ahaqqa biha waahlaha wakana Allahu bikulli shayin AAaleeman
When the unbelievers fostered a sense of honour in their hearts, a sense of pagan honour, God sent down a sense of tranquility on His Apostle and the believers, and obliged them to an act of self-restraint, for they were deserving and worthy of it. God is cognisant of everything.
Whereas the disbelievers had set up in their hearts an obstinacy – the same obstinacy of the days of ignorance – so Allah sent down His solace upon His Noble Messenger and upon the believers, and decreed upon them the words of piety, and they were more deserving and suitable for it; and Allah is the All Knowing.
When the unbelievers set in their hearts fierceness, the fierceness of pagandom, then God sent down His Shechina upon His Messenger and the believers, and fastened to them the word of godfearing to which they have better right and are worthy of; and God has' knowledge of everything.
When those who disbelieve had put in their hearts a zeal, the zeal of Paganism, then Allah sent down His tranquillity upon His apostle and upon the believers, and kept them fixed on the way of piety, and they were worthy thereof and meet therefor; and Allah is of everything ever Knower.
When those who disbelieve had put in their hearts pride and haughtiness the pride and haughtiness of the time of ignorance, then Allah sent down His Sakinah (calmness and tranquillity) upon His Messenger (SAW) and upon the believers, and made them stick to the word of piety (i.e. none has the right to be worshipped but Allah), and they were well entitled to it and worthy of it. And Allah is the All-Knower of everything.
Those who disbelieved filled their hearts with rage—the rage of the days of ignorance. But God sent His serenity down upon His Messenger, and upon the believers, and imposed on them the words of righteousness—of which they were most worthy and deserving. God is aware of everything.
(This is why) when the unbelievers set in their hearts a fierce bigotry -- the bigotry of ignorance -- Allah bestowed inner peace upon His Messenger and upon the believers and made the word of piety binding on them. They were more deserving and worthier thereof. Allah has knowledge of everything.
When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.
When the faithless nourished bigotry in their hearts, the bigotry of pagan ignorance, Allah sent down His composure upon His Apostle and the faithful, and made them abide by the word of Godwariness, for they were the worthiest of it and deserved it, and Allah has knowledge of all things.
And when the unbelievers established in their hearts fierce bigotry, the fierce bigotry of ignorance, Allah sent down His tranquility on His Messenger and the believers and firmly fastened to them the Word of 'taqwa' (there is no god except Allah, and Muhammad is His Messenger, as it is the cause of righteousness) to which they have better right and are worthy of it. Allah has knowledge of all things.
Since the disbelievers held zealous ignorance in their hearts, like that of the pre-Islamic age of darkness, God gave confidence to His Messenger and to the believers, binding them to the principle of piety which they deserve. God has the knowledge of all things.
When those who disbelieved harbored in their hearts (feelings of) disdain, the disdain of (the days of) ignorance, but Allah sent down His tranquillity on His Apostle and on the believers, and made them keep the word of guarding (against evil), and they were entitled to it and worthy of it; and Allah is Cognizant of all things.
While those who deny the truth made it a prestige issue [in their hearts], the bigotry of the days of ignorance, God sent His tranquillity down on to His Messenger and believers and firmly established in them the principle of righteousness, for they were indeed better entitled to it and more worthy of it. God has full knowledge of all things.
While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًۭا قَرِيبًا ﴿٢٧﴾
Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
Laqad sadaqa Allahu rasoolahu alrruya bialhaqqi latadkhulunna almasjida alharama in shaa Allahu amineena muhalliqeena ruoosakum wamuqassireena la takhafoona faAAalima ma lam taAAlamoo fajaAAala min dooni thalika fathan qareeban
God has truly made the vision of His Apostle come true: You will surely enter the Holy Mosque in security if God please, without any fear, having shaved your heads and cut your hair. He knew what you did not know, and has vouchsafed you, apart from this, a victory near at hand.
Allah has indeed made the truthful dream of His Noble Messenger, come true; indeed you will all enter the Sacred Mosque, if Allah wills, in safety – with your heads shaven or hair cut short – without fear; so He knows what you do not know, and has therefore ordained another imminent victory before this.
God has indeed fulfilled the vision He vouchsafed to His Messenger truly: 'You shall enter the Holy Mosque, if God wills, in security, your heads shaved, your hair cut short, not fearing.' He knew what you knew not, and appointed ere that a nigh victory.
Assuredly did Allah shew a true vision to His apostle in very truth; ye shall surely enter the Sacred Mosque, if Allah willeth, secure, having your heads shaven and your hair cut, and ye shall not fear. He knoweth that which ye know not; wherefore He appointed, beside that, a victory near at hand.
Indeed Allah shall fulfil the true vision which He showed to His Messenger (SAW) [i.e. the Prophet SAW saw a dream that he has entered Makkah along with his companions, having their (head) hair shaved and cut short] in very truth. Certainly, you shall enter Al-Masjid-al-Haram; if Allah wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.
God has fulfilled His Messenger’s vision in truth: “You will enter the Sacred Mosque, God willing, in security, heads shaven, or hair cut short, not fearing. He knew what you did not know, and has granted besides that an imminent victory.”
Allah indeed showed His Messenger the true vision, one fully in accord with reality. If Allah so wills you shall certainly enter the Inviolable Mosque, in full security, you will shave your heads and cut your hair short, and do so without any fear. He knew what you did not know, and He granted you a victory near at hand even before (the fulfilment of the vision).
Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.
Certainly Allah has fulfilled His Apostle’s vision in all truth: You will surely enter the Sacred Mosque, God willing, in safety and without any fear, with your heads shaven or hair cropped. So He knew what you did not know, and He assigned [you] besides that a victory near at hand.
Indeed, Allah, in truth, has realized His Messenger's vision. You shall enter the Sacred Mosque in security if Allah wills, with hair shaven or cut short and without fear. He knew what you did not know, and granted you a near victory.
God made the dream of His Messenger come true for a genuine purpose. (In this he was told), \"If God wills You (believers) will enter the Sacred Mosque, in security, with your heads shaved, nails cut, and without any fear in your hearts.\" He knew what you did not know. Besides this victory, He will give you another immediate victory.
Certainly Allah had shown to His Apostle the vision with truth: you shall most certainly enter the Sacred Mosque, if Allah pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not fear, but He knows what you do not know, so He brought about a near victory before that.
God has in all truth shown His Messenger a true vision in which He said, \"God willing, you will most certainly enter the Sacred Mosque in safety and without fear, shaven-headed or with hair cut short\" -- God knew what you did not; and has given you a victory beforehand.
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا ﴿٢٨﴾
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
Huwa allathee arsala rasoolahu bialhuda wadeeni alhaqqi liyuthhirahu AAala alddeeni kullihi wakafa biAllahi shaheedan
It is He who has sent His Apostle with the guidance and the true faith, so that He may exalt it over every other creed. God is sufficient as a witness.
It is He Who has sent His Noble Messenger with the guidance and the true religion, in order to make it prevail over all other religions; and Allah is sufficient as a Witness. (The Holy Prophet is a light from Allah.)
It is He who has sent His Messenger with the guidance and the religion of truth, that He may uplift it above every religion. God suffices as a witness.
He it is Who hath sent His apostle with the guidance and the true religion that He may make it prevail over all other religions, and Allah sufficeth as a Witness.
He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islam), that He may make it (Islam) superior over all religions. And All-Sufficient is Allah as a Witness.
It is He who sent His Messenger with the guidance and the religion of truth, to make it prevail over all religions. God suffices as Witness.
He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this).
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.
It is He who has sent His Apostle with guidance and the true religion, that He may make it prevail over all religions, and Allah suffices as witness.
It is He who has sent His Messenger with guidance and the religion of truth, so that He exalts it above all other religions. Allah is the Sufficient Witness.
It is He who has sent His Messenger with guidance and the true religion to make it prevail over all other religions. God is a Sufficient witness to this Truth\".
He it is Who sent His Apostle with the guidance and the true religion that He may make it prevail over all the religions; and Allah is enough for a witness.
He is the One who has sent His Messenger with guidance and the true religion, so that He may have it prevail over all [other] religions. God suffices as a witness!
It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.
مُّحَمَّدٌۭ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًۭا سُجَّدًۭا يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۢا ﴿٢٩﴾
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
Muhammadun rasoolu Allahi waallatheena maAAahu ashiddao AAala alkuffari ruhamao baynahum tarahum rukkaAAan sujjadan yabtaghoona fadlan mina Allahi waridwanan seemahum fee wujoohihim min athari alssujoodi thalika mathaluhum fee alttawrati wamathaluhum fee alinjeeli kazarAAin akhraja shatahu faazarahu faistaghlatha faistawa AAala sooqihi yuAAjibu alzzurraAAa liyagheetha bihimu alkuffara waAAada Allahu allatheena amanoo waAAamiloo alssalihati minhum maghfiratan waajran AAatheeman
Muhammad is the Prophet of God; and those who are with him are severe with infidels but compassionate among themselves. You may see them kneeling and bowing in reverence, seeking His favour and acceptance. Their mark is on their foreheads from the effect of prostrations. Their likeness in the Torah, and their likeness in the Gospel, is like a seed that sends out a stalk, then makes it firm, and it becomes strong and rises straight upon its stem, gladdening the cultivator's heart, in order to fill the unbelievers with dismay. God has promised those who believe and do the right forgiveness and a great reward.
Mohammed (peace and blessings be upon him) is the Noble Messenger of Allah; and his companions are stern with the disbelievers and merciful among themselves – you will see them bowing and falling in prostration, seeking Allah’s munificence and His pleasure; their signs are on their faces, from the effects of their prostration; this trait of theirs is mentioned in the Taurat; and their trait is mentioned in the Injeel; like a cultivation that sprouted its shoot, then strengthened it, then thickened and then stood firm upon its stem, pleasing the farmer – in order to enrage the disbelievers with them; Allah has promised forgiveness and a great reward to those among them who have faith and do good deeds.
Muhammad is the Messenger of God, and those who are with him are hard against the unbelievers, merciful one to another. Thou seest them bowing, prostrating, seeking bounty from God and good pleasure. Their mark is on their faces, the trace of prostration. That is their likeness in the Torah, and their likeness in the Gospel: as a seed that puts forth its shoot, and strengthens it, and it grows stout and rises straight upon its stalk, pleasing the sowers, that through them He may enrage the unbelievers. God has promised those of them who believe and do deeds of righteousness forgiveness and a mighty wage.
Muhammad is the apostle of Allah. And those who are with him are stern against the infidels and merciful among themselves; Thou beholdest them bowing down and falling prostrate, seeking grace from Allah and His goodWill Mark of them is on their faces from the effect of prostration: such is their similitude in the Taurat. And their similitude in the lnjil: like Unto a sown corn that putteth forth its shoot and strengtheneth it, and swelieth, and riseth upon the stalk thereof delighting the sowers. Such are the early Muslims described that He may enrage the infidels with them. Allah hath promised Unto those among them who believe and work righteous works, forgiveness and a mighty hire.
Muhammad (SAW) is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of (their) prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, it then becomes thick, and it stands straight on its stem, delighting the sowers that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad SAW till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).
Muhammad is the Messenger of God. Those with him are stern against the disbelievers, yet compassionate amongst themselves. You see them kneeling, prostrating, seeking blessings from God and approval. Their marks are on their faces from the effects of prostration. Such is their description in the Torah, and their description in the Gospel: like a plant that sprouts, becomes strong, grows thick, and rests on its stem, impressing the farmers. Through them He enrages the disbelievers. God has promised those among them who believe and do good deeds forgiveness and a great reward.
Muhammad is Allah's Messenger, and those who are with him are firm with the unbelievers but compassionate with one another. You see them occupied in bowing and prostrating and in seeking Allah's bounty and good pleasure. They are distinguished from others by the marks of prostration on their faces. Thus are they described in the Torah. And their parable in the Gospel is that of a tilth that puts forth its shoot, then strengthens it so that it becomes stout and stands firmly on its stem. This is a sight pleasing to the sowers and one by which the unbelievers will be enraged. As for those who believe and do righteous deeds, Allah has promised them forgiveness and a great reward.
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.
Muhammad, the Apostle of Allah, and those who are with him are hard against the faithless and merciful amongst themselves. You see them bowing and prostrating [in worship], seeking Allah’s grace, and [His] pleasure. Their mark is [visible] on their faces, from the effect of prostration. Such is their description in the Torah and their description in the Evangel. Like a tillage that sends out its shoots and builds them up, and they grow stout and settle on their stalks, impressing the sowers, so that He may enrage the faithless by them. Allah has promised those of them who have faith and do righteous deeds forgiveness and a great reward.
Muhammad is the Messenger of Allah. Those who are with him are harsh against the unbelievers but merciful to one another. You see them bow andprostrate themselves seeking the bounty and pleasure of Allah. Their mark is on their faces from the trace of prostration. That is their likeness in the Torah and their likeness in the Gospel, as the seed which puts forth its shoot and strengthens it, so that it grows stout and rises straight upon its stalk, delighting the sowers, and through them He enrages the unbelievers. Allah has promised those of them who believe and do good deeds, forgiveness and a great wage.
Muhammad is the Messenger of God and those with him are stern to the disbelievers yet kind among themselves. You can see them bowing and prostrating before God, seeking His favors and pleasure. Their faces (foreheads) are marked due to the effect of their frequent prostrations. That is their description in the Torah and in the Gospel they are mentioned as the seed which shoots out its stalk then becomes stronger, harder and stands firm on its stumps, attracting the farmers. Thus, God has described the believers to enrage the disbelievers. God has promised forgiveness and a great reward to the righteously striving believers.
Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.
Muhammad is the Messenger of God. Those who are with him are firm and unyielding towards those who deny the truth, but compassionate towards one another. You see them bowing and prostrating themselves, seeking the grace of God and His good will. Their marks are on their faces, the traces of their prostrations; they are described in the Torah and in the Gospel as being like a seed which sends forth its shoot, then makes it strong; it then becomes thick, and it stands firm on its own stem, delighting the sowers. He seeks to enrage the disbelievers through them. God has promised forgiveness and a great reward to those of them who believe and do good works.
Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.