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Surah The private apartments [Al-Hujraat] in English
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ ﴿١﴾
O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.
Ya ayyuha allatheena amanoo la tuqaddimoo bayna yadayi Allahi warasoolihi waittaqoo Allaha inna Allaha sameeAAun AAaleemun
O YOU WHO believe, do not forestall the judgements of God and His Apostle, and have fear of God. Verily God hears all and knows everything.
O People who Believe! Do not advance ahead of Allah and His Noble Messenger, and fear Allah; indeed Allah is All Hearing, All Knowing.
O believers, advance not before God and His Messenger; and fear God. God is All-hearing, All-knowing.
O ye who believe! be not forward in the presence of Allah and His apostle, and fear Allah; verily Allah is Hearing, Knowing.
O you who believe! Do not put (yourselves) forward before Allah and His Messenger (SAW), and fear Allah. Verily! Allah is All-Hearing, All-Knowing.
O you who believe! Do not place your opinions above that of God and His Messenger, and fear God. God is Hearing and Knowing.
Believers, do not advance before Allah and His Messenger, and fear Allah. Verily Allah is All-Hearing, All-Knowing.
O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.
O you who have faith! Do not venture ahead of Allah and His Apostle, and be wary of Allah. Indeed Allah is all-hearing, all-knowing.
Believers do not advance before Allah and His Messenger. Fear Allah. Allah is the Hearer, the Knower.
Believers, do not be presumptuous with the Messenger of God (in your deeds and in your words). Have fear of God; He is All-hearing and All-knowing.
O you who believe! be not forward in the presence of Allah and His Apostle, and be careful of (your duty to) Allah; surely Allah is Hearing, Knowing.
Believers, do not push yourselves forward in the presence of God and His Messenger. Fear God -- God hears all and knows all.
O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ ﴿٢﴾
O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.
Ya ayyuha allatheena amanoo la tarfaAAoo aswatakum fawqa sawti alnnabiyyi wala tajharoo lahu bialqawli kajahri baAAdikum libaAAdin an tahbata aAAmalukum waantum la tashAAuroona
O you who believe, do not raise your voices above the voice of the Prophet, and do not speak loudly to him as you do with one another lest your deeds are nullified unconsciously.
O People who Believe! Do not raise your voices higher than the voice of the Prophet, nor speak to him loudly the way you shout to one another, lest your deeds go to waste whilst you are unaware. (Faith will go waste due to the slightest disrespect towards the Holy Prophet – peace and blessings be upon him. To honour him is part of faith. To disrespect him is blasphemy.)
O believers, raise not your voices above the Prophet's voice, and be not loud in your speech to him, as you are loud one to another, lest your works fail while you are not aware.
Ye who believe raise not your voices above the voice of the prophet, nor shout loud Unto him in discourse as ye shout loud Unto one another, lest your works may be rendered of non-effect, while ye perceive not.
O you who believe! Raise not your voices above the voice of the Prophet (SAW), nor speak aloud to him in talk as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not.
O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loudly to him, as you speak loudly to one another, lest your works be in vain without you realizing.
Believers, do not raise your voices above the voice of the Prophet and when speaking to him do not speak aloud as you speak aloud to one another, lest all your deeds are reduced to nothing without your even realising it.
O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.
O you who have faith! Do not raise your voices above the voice of the Prophet, and do not speak aloud to him like you shout to one another, lest your works should fail without your being aware.
Believers, do not raise your voices above the voice of the Prophet, nor speak loudly to him as you do to one another lest your works should be annulledwithout your knowledge.
Believers, do not raise your voices above the voice of the Prophet, do not be too loud in speaking to him [as you may have been to one another], lest your deeds will be made devoid of all virtue without your realizing it.
O you who believe! do not raise your voices above the voice of the Prophet, and do not speak loud to him as you speak loud to one another, lest your deeds became null while you do not perceive.
Believers, do not raise your voices above the voice of the Prophet, and do not speak as loudly when speaking to him as you do when speaking to one another, lest your actions come to nothing without your realizing it.
O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌ عَظِيمٌ ﴿٣﴾
Indeed, those who lower their voices before the Messenger of Allah - they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward.
Inna allatheena yaghuddoona aswatahum AAinda rasooli Allahi olaika allatheena imtahana Allahu quloobahum lilttaqwa lahum maghfiratun waajrun AAatheemun
They who speak in a low voice in the presence of God's Apostle, have had their hearts tried by God for reverence. There is forgiveness for them and a great reward.
Indeed those who suppress their voices in the presence of Allah’s Noble Messenger, are the ones whose hearts Allah has tested for piety; for them is forgiveness, and a great reward.
Surely those who lower their voices in the presence of God's Messenger, those are they whose hearts God has tested for godfearing; they shall have forgiveness and a mighty wage.
Verily those who lower their voices in the presence of the apostle of Allah -those are they whose hearts Allah hath disposed Unto piety: theirs will be forgiveness and a mighty hire.
Verily! Those who lower their voices in the presence of Allah's Messenger (SAW), they are the ones whose hearts Allah has tested for piety. For them is forgiveness and a great reward.
Those who lower their voices before God’s Messenger—those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
The ones who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for God-fearing. Theirs shall be forgiveness and a great reward.
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.
Indeed those who lower their voices in the presence of the Apostle of Allah—they are the ones whose hearts Allah has tested for Godwariness. For them will be forgiveness and a great reward.
Those who lower their voice in the presence of the Messenger of Allah are those whose hearts Allah has tested for warding off (evil). They shall receiveforgiveness and a great wage.
The hearts of those who lower their voices in the presence of the Messenger of God are tested by God through piety. They will have forgiveness and a great reward.
Surely those who lower their voices before Allah's Apostle are they whose hearts Allah has proved for guarding (against evil); they shall have forgiveness and a great reward.
Those who lower their voices in the presence of God's Messenger are men whose hearts God has tested for piety, they shall have forgiveness and a great reward,
Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward.
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ ﴿٤﴾
Indeed, those who call you, [O Muhammad], from behind the chambers - most of them do not use reason.
Inna allatheena yunadoonaka min warai alhujurati aktharuhum la yaAAqiloona
Many of those who call you from outside the apartments are not considerate.
Indeed most of those who call you from outside the chambers do not have sense.
Surely those who call unto thee from behind the apartments, the most of them do not understand.
Verily those who call aloud Unto thee from without the inner apartments, most of them reflect not.\"
Verily! Those who call you from behind the dwellings, most of them have no sense.
Those who call you from behind the chambers—most of them do not understand.
Surely most of those who call out to you, (O Prophet), from behind the apartments, are devoid of understanding.
Lo! those who call thee from behind the private apartments, most of them have no sense.
Indeed those who call you from behind the apartments, most of them do not use their reason.
Whereas those who call out to you from behind the apartments, most of them lack understanding.
Most of those who call you from behind the private chambers do not have any understanding.
(As for) those who call out to you from behind the private chambers, surely most of them do not understand.
those who call out to you from outside your apartments are lacking in understanding.
Those who shout out to thee from without the inner apartments - most of them lack understanding.
وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًۭا لَّهُمْ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٥﴾
And if they had been patient until you [could] come out to them, it would have been better for them. But Allah is Forgiving and Merciful.
Walaw annahum sabaroo hatta takhruja ilayhim lakana khayran lahum waAllahu ghafoorun raheemun
If they had waited for you to come out it would have been better for them. But God is forgiving and kind.
And had they been patient until you yourself came out to them, it would be better for them; and Allah is Oft Forgiving, Most Merciful.
And if they had patience, until thou comest out to them, that would be better for them; and God is All-forgiving, All-compassionate.
And had they had patience till thou camest forth Unto them, it had surely been best for them; and Allah is Forgiving, Merciful.
And if they had patience till you could come out to them, it would have been better for them. And Allah is Oft-Forgiving, Most Merciful.
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
If they were patient until you went out to them, that would have been better for them. Allah is Most Forgiving, Most Merciful.
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.
Had they been patient until you came out for them, it would have been better for them, and Allah is all-forgiving, all-merciful.
If they had patience until you went out to them, it would have been better for them. But Allah is the Forgiving and the Most Merciful.
Had they exercised patience until you had come out, it would have been better for them. God is All-forgiving and All-merciful.
And if they wait patiently until you come out to them, it would certainly be better for them, and Allah is Forgiving, Merciful.
If they waited patiently until you came out to see them, it would be better for them. But God is forgiving and merciful.
If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍۢ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍۢ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ ﴿٦﴾
O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
Ya ayyuha allatheena amanoo in jaakum fasiqun binabain fatabayyanoo an tuseeboo qawman bijahalatin fatusbihoo AAala ma faAAaltum nadimeena
O you who believe, if a dissolute person brings some news, verify it first lest you attack a people ignorantly and later regret what you had done.
O People who Believe! If any miscreant brings you some tidings, verify it, lest you unknowingly cause suffering to some people, and then remain repenting for what you did.
O believers, if an ungodly man comes to you with a tiding, make clear, lest you afflict a people unwittingly, and then repent of what you have done.
ye who believe! if an evil-doer Came Unto you with a report, then inquire strictly, lest ye hurt a people in ignorance and repent thereafter of that which ye have done.
O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
Believers, when an ungodly person brings to you a piece of news, carefully ascertain its truth, lest you should hurt a people unwittingly and thereafter repent at what you did.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.
O you who have faith! If a vicious character brings you some news, verify it, lest you should visit [harm] on some people out of ignorance, and then become regretful for what you have done.
Believers, if an evildoer brings you a piece of news, inquire first, in case you should unwittingly wrong others and then repent of what you have done.
Believers, if one who publicly commits sins brings you any news, ascertain its truthfulness carefully, lest you harm people through ignorance and then regret what you have done.
O you who believe! if an evil-doer comes to you with a report, look carefully into it, lest you harm a people in ignorance, then be sorry for what you have done.
Believers, if an evil-doer brings you news, ascertain the correctness of the report fully, lest you unwittingly harm others, and then regret what you have done,
O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ ۚ لَوْ يُطِيعُكُمْ فِى كَثِيرٍۢ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ ﴿٧﴾
And know that among you is the Messenger of Allah. If he were to obey you in much of the matter, you would be in difficulty, but Allah has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.
WaiAAlamoo anna feekum rasoola Allahi law yuteeAAukum fee katheerin mina alamri laAAanittum walakinna Allaha habbaba ilaykumu aleemana wazayyanahu fee quloobikum wakarraha ilaykumu alkufra waalfusooqa waalAAisyana olaika humu alrrashidoona
Know that the Apostle of God is among you: If he agreed with you in most matters you would surely come to grief. But God has made faith more desirable to you, and attractive to your hearts, and rendered disbelief and sin and disobedience repugnant. They are those who are well directed
And know that Allah’s Noble Messenger is among you; in most of the affairs, were he to listen to you, you would surely fall into hardship, but Allah has made faith dear to you and has instilled it in your hearts, and has made disbelief and rebellion and disobedience abhorred by you; it is people like these who are on guidance.
And know that the Messenger of God is among you. If he obeyed you in much of the affair, you would suffer; but God has endeared to you belief, decking it fair in your hearts, and He has made detestable to you unbelief and ungodliness and disobedience. Those -- they are the right-minded,
And know that verily among you is the apostle of Allah. Were he to obey you in many affairs, ye would surely be in trouble but Allah hath endeared belief to you and hath made it fair-seeming in your hearts, and hath rendered detestable Unto you infidelity and wickedness and disobedience. These! they are the men of rectitude.
And know that, among you there is the Messenger of Allah (SAW). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allah has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger SAW) hateful to you. These! They are the rightly guided ones,
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
Know that Allah's Messenger is among you. Were he to follow you in many an affair, you yourselves would suffer. But Allah has endeared faith to you and has embellished it in your hearts, and has made unbelief and evil-doing and disobedience abhorrent to you. Such are those who are rightly guided,
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.
Know that the Apostle of Allah is among you. Should he comply with you in many matters, you would surely suffer. But Allah has endeared faith to you and made it appealing in your hearts, and He has made hateful to you faithlessness, transgression and disobedience. It is such who are the right-minded—
Know that the Messenger of Allah is among you. If he were to obey you in many matters, you would surely suffer. But Allah has endeared the Belief to youand beautified it in your hearts, and has made detestable to you disbelief, wrongdoing, and disobedience. Such are those who are righteous
Know that the Messenger of God is with you. Had he yielded to you on many of the matters, you would have been in great trouble. But God has endeared the faith to you and has made it attractive to your hearts. He has made disbelief, evil deeds and disobedience hateful to you. Such people will have the right guidance
And know that among you is Allah's Apostle; should he obey you in many a matter, you would surely fall into distress, but Allah has endeared the faith to you and has made it seemly in your hearts, and He has made hateful to you unbelief and transgression and disobedience; these it is that are the followers of a right way.
and know that the Messenger of God is among you. If he were to obey you in many things, you would suffer for it. However, God has endeared the faith to you, and beautified it in your hearts, and has made denial of the truth, wickedness, and disobedience hateful to you. People such as these are rightly guided
And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
فَضْلًۭا مِّنَ ٱللَّهِ وَنِعْمَةًۭ ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ ﴿٨﴾
[It is] as bounty from Allah and favor. And Allah is Knowing and Wise.
Fadlan mina Allahi waniAAmatan waAllahu AAaleemun hakeemun
By God's benevolence and His grace. God is all-knowing and all-wise.
The munificence and favour of Allah; and Allah is All Knowing, Wise.
by God's favour and blessing; God is All-knowing, All-wise.
Through grace from Allah and His favour; and Allah is Knowing, Wise.
(This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise.
A Grace and Favor from God. God is Knowing and Wise.
by Allah's favour and bounty. Allah is All-Knowing, All-Wise.
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.
a grace and blessing from Allah, and Allah is all-knowing, all-wise.
by the Favor and Blessing of Allah. Allah is the Knower and the Wise.
as a favor and a blessing from God. God is All-knowing and All-wise.
By grace from Allah and as a favor; and Allah is Knowing, Wise.
through God's bounty and favour; God is all knowing, and wise.
A Grace and Favour from Allah; and Allah is full of Knowledge and Wisdom.
وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا ۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ ۚ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ ۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ﴿٩﴾
And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.
Wain taifatani mina almumineena iqtataloo faaslihoo baynahuma fain baghat ihdahuma AAala alokhra faqatiloo allatee tabghee hatta tafeea ila amri Allahi fain faat faaslihoo baynahuma bialAAadli waaqsitoo inna Allaha yuhibbu almuqsiteena
If two groups of believers come to fight one another, promote peace between them. Then if one of them turns aggressive against the other, fight against the aggressive party till it returns to God's authority. If it does so, make peace among them equitably and be impartial. Verily God loves those who are just.
And if two groups of Muslims fight against each other, reconcile them; and if one of them oppresses the other, fight against the oppressor till it returns to the command of Allah; then if it returns, reconcile between them with justice, and be fair; indeed Allah loves the equitable.
If two parties of the believers fight, put things right between them; then, if one of them is insolent against the other, fight the insolent one till it reverts to God's commandment. If it reverts, set things right between them equitably, and be just. Surely God loves the just.
And if two parties of the believers fall to mutual fighting, then make reconciliation between the twain. Then if one of them rebelleth against the other, fight that Party which rebelleth till it returneth Unto the affair of Allah; then if it returneth, make reconciliation between the twain with justice and be equitable; verily Allah loveth the equitable.
And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allah; then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are equitable.
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God’s command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
If two parties of the believers happen to fight, make peace between them. But then, if one of them transgresses against the other, fight the one that transgresses until it reverts to Allah's command. And if it does revert, make peace between them with justice, and be equitable for Allah loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.
If two groups of the faithful fight one another, make peace between them. But if one party of them aggresses against the other, fight the one which aggresses until it returns to Allah’s ordinance. Then, if it returns, make peace between them fairly, and do justice. Indeed Allah loves the just.
If two parties of believers fight, reform between them. If either of them is insolent against the other, fight the insolent one till they revert to the order of Allah. If they revert, reform between them with justice, and weigh with justice. Allah loves those who weigh with justice.
If two parties among the believers start to fight against each other, restore peace among them. If one party rebels against the other, fight against the rebellious one until he surrenders to the command of God. When he does so, restore peace among them with justice and equality; God loves those who maintain justice.
And if two parties of the believers quarrel, make peace between them; but if one of them acts wrongfully towards the other, fight that which acts wrongfully until it returns to Allah's command; then if it returns, make peace between them with justice and act equitably; surely Allah loves those who act equitably.
If two parties of believers fight against each other, make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it submits to the command of God. Then if it complies, make peace between them with equity, and act justly. Truly, God loves the just.
If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌۭ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ ﴿١٠﴾
The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.
Innama almuminoona ikhwatun faaslihoo bayna akhawaykum waittaqoo Allaha laAAallakum turhamoona
The faithful are surely brothers; so restore friendship among your brothers, and fear God that you may be favoured.
The Muslims are brothers to each other, therefore make peace between your two brothers and fear Allah, so that you may gain mercy. (The entire Muslim nation is a single brotherhood, without any distinction for caste, creed or colour.)
The believers indeed are brothers; so set things right between your two brothers, and fear God; haply so you will find mercy.
The believers are but brethren; wherefore make reconciliation between your brethren and fear Allah, that haply ye may be shewn mercy.
The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers, and fear Allah, that you may receive mercy.
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
Surely the believers are none but brothers unto one another, so set things right between your brothers, and have fear of Allah that you may be shown mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.
The faithful are indeed brothers. Therefore, make peace between your brothers and be wary of Allah, so that you may receive [His] mercy.
Believers are indeed brothers, therefore make things right among your two brothers and fear Allah, so that you will be subject to mercy.
Believers are each other's brothers. Restore peace among your brothers. Have fear of God so that perhaps you will receive mercy.
The believers are but brethren, therefore make peace between your brethren and be careful of (your duty to) Allah that mercy may be had on you.
Surely all believers are brothers. So make peace between your brothers, and fear God, so that mercy may be shown to you.
The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ﴿١١﴾
O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.
Ya ayyuha allatheena amanoo la yaskhar qawmun min qawmin AAasa an yakoonoo khayran minhum wala nisaon min nisain AAasa an yakunna khayran minhunna wala talmizoo anfusakum wala tanabazoo bialalqabi bisa alismu alfusooqu baAAda aleemani waman lam yatub faolaika humu alththalimoona
O you who believe, men should not laugh at other men, for it may be they are better than them; and women should not laugh at other women, for they may perhaps be better than them. Do not slander one another, nor give one another nick-names. After believing, it is bad to give (another) a bad name. Those who do not repent behave wickedly.
O People who Believe! Men must not ridicule other men for it could be that the ridiculed are better than the mockers, nor must the women ridicule other women for the ridiculed women may be better than the mockers; and do not insult one another, nor assign evil nicknames; how base it is to be called a sinner after being a Muslim! And whoever does not repent – then it is they who are unjust.
O believers, let not any people scoff at another people who may be better than they; neither let women scoff at women who may be better than themselves. And find not fault with one another, neither revile one another by nicknames. An evil name is ungodliness after belief. And whoso repents not, those -- they are the evildoers.
O ye who believe! let not one group scoff at another group, belike they may be better than they are, nor let some women scoff at other women, belike they may be better than they are. And traduce not one another, nor revile one another by odious appellations! ill is the name of sin after belief. And whosoever will not repent, then those, they are the wrong-doers.
O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: \"O sinner\", or \"O wicked\", etc.]. And whosoever does not repent, then such are indeed Zalimun (wrong-doers, etc.).
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent—these are the wrongdoers.
Believers, let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they; nor let a group of women scoff at another group, it may well be that the latter are better than they. And do not taunt one another, nor revile one another by nicknames. It is an evil thing to gain notoriety for ungodliness after belief. Those who do not repent are indeed the wrong-doers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.
O you who have faith! Let not any people ridicule another people: it may be that they are better than they are; nor let women [ridicule] women: it may be that they are better than they are. And do not defame one another, nor insult one another by [calling] nicknames. How evil are profane names subsequent to faith! As for those who are not penitent [of their past conduct]—such are the wrongdoers.
Believers, do not let people mock other people who may be better than themselves. Do not let women mock women, who may be better than themselves. Do not find fault with one another, nor abuse one another with nicknames. An evil name is disobedience after belief. Those who do not repent are the harmdoers.
Believers, let not a group of you mock another. Perhaps they are better than you. Let not women mock each other; perhaps one is better than the other. Let not one of you find faults in another nor let anyone of you defame another. How terrible is the defamation after having true faith. Those who do not repent are certainly unjust.
O you who believe! let not (one) people laugh at (another) people perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they; and do not find fault with your own people nor call one another by nicknames; evil is a bad name after faith, and whoever does not turn, these it is that are the unjust.
Believers, let not some men among you ridicule others: it may be that the latter are better than the former: nor should some women laugh at others: it may be that the latter are better than the former: do not defame or be sarcastic to each other, or call each other by [offensive] nicknames. How bad it is to earn an evil reputation after accepting the faith! Those who do not repent are evil-doers.
O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًۭا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌۭ ۖ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًۭا فَكَرِهْتُمُوهُ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ تَوَّابٌۭ رَّحِيمٌۭ ﴿١٢﴾
O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.
Ya ayyuha allatheena amanoo ijtaniboo katheeran mina alththanni inna baAAda alththanni ithmun wala tajassasoo wala yaghtab baAAdukum baAAdan ayuhibbu ahadukum an yakula lahma akheehi maytan fakarihtumoohu waittaqoo Allaha inna Allaha tawwabun raheemun
O you who believe, avoid most suspicions: Some suspicions are indeed sins. So do not pry into others' secrets and do not backbite. Would any of you like to eat a dead brother's flesh? You would surely be revolted by it Then fear God. He is certainly forgiving and kind.
O People who Believe! Avoid excessive assumptions; indeed assumption sometimes becomes a sin, and do not seek faults, and do not slander one another; would any one among you like to eat the flesh of his dead brother? So you will hate that! And fear Allah; indeed Allah is Most Acceptor of Repentance, Most Merciful.
O believers, eschew much suspicion; some suspicion is a sin. And do not spy, neither backbite one another; would any of you like to eat the flesh of his brother dead? You would abominate it. And fear you God; assuredly God turns, and He is All-compassionate.
O ye who believe! avoid much suspicion; verily some suspicion is a sin. And espy not, nor backbite one another: would any of you love to eat the flesh of his dead brother? Ye detest that. And fear Allah verily Allah is Relenting, Merciful.
O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.
O you who believe! Avoid most suspicion—some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
Believers, avoid being excessively suspicious, for some suspicion is a sin. Do not spy, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would surely detest it. Have fear of Allah. Surely Allah is much prone to accept repentance, is Most Compassionate.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.
O you who have faith! Avoid much suspicion; indeed some suspicions are sins. And do not spy on one another or backbite. Will any of you love to eat the flesh of his dead brother? You would hate it. Be wary of Allah; indeed Allah is all-clement, all-merciful.
Believers, abstain from most suspicion, some suspicion is a sin. Neither spy nor backbite one another would any of you like to eat the flesh of his deadbrother? Surely, you would loathe it. Fear Allah, without doubt Allah turns (in mercy) and He is the Merciful.
Believers, stay away from conjecture; acting upon some conjecture may lead to sin. Do not spy on one another or back-bite. Would any of you like to eat the disgusting dead flesh of your brother? Have fear of God; God accepts repentance and is All-merciful.
O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful.
Believers, avoid much suspicion. Indeed some suspicion is a sin. And do not spy on one another and do not backbite. Would any of you like to eat his dead brother's flesh? No, you would hate it. Fear God, God is ever forgiving and most merciful.
O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful.
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ ﴿١٣﴾
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.
Ya ayyuha alnnasu inna khalaqnakum min thakarin waontha wajaAAalnakum shuAAooban waqabaila litaAAarafoo inna akramakum AAinda Allahi atqakum inna Allaha AAaleemun khabeerun
O men, We created you from a male and female, and formed you into nations and tribes that you may recognise each other. He who has more integrity has indeed greater honour with God. Surely God is all-knowing and well-informed.
O mankind! We have indeed created you from one man and one woman, and have made you into various nations and tribes so that you may know one another; indeed the more honourable among you, in the sight of Allah, is one who is more pious among you; indeed Allah is All Knowing, All Aware. (Piety is the basis of honour in Allah’s sight.)
O mankind, We have created you male and female, and appointed you races and tribes, that you may know one another. Surely the noblest among you in the sight of God is the most godfearing of you. God is All-knowing, All-aware.
O Humankind verily We! We have created you Of a male and female, and We have made you nations and tribes that ye might know one another. Verily the noblest of you with Allah is the most God-fearing of you; verily Allah is Knowing, Aware,
O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one of the Muttaqun (pious - see V. 2:2). Verily, Allah is All-Knowing, All-Aware.
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
Human beings, We created you all from a male and a female, and made you into nations and tribes so that you may know one another. Verily the noblest of you in the sight of Allah is the most God-fearing of you. Surely Allah is All-Knowing, All-Aware.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.
O mankind! Indeed, We created you from a male and a female, and made you nations and tribes that you may identify yourselves with one another. Indeed the noblest of you in the sight of Allah is the most Godwary among you. Indeed Allah is all-knowing, all-aware.
People, We have created you from a male and a female, and made you into nations and tribes that you might know one another. The noblest of you before Allah is the most righteous of you. Allah is the Knower, the Aware.
People, We have created you all male and female and have made you nations and tribes so that you would recognize each other. The most honorable among you in the sight of God is the most pious of you. God is All-knowing and All-aware.
O you men! surely We have created you of a male and a female, and made you tribes and families that you may know each other; surely the most honorable of you with Allah is the one among you most careful (of his duty); surely Allah is Knowing, Aware.
Mankind! We have created you from a male and female, and made you into peoples and tribes, so that you might come to know each other. The noblest of you in God's sight is the one who fears God most. God is all knowing and all-aware.
O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ﴿١٤﴾
The bedouins say, \"We have believed.\" Say, \"You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful.\"
Qalati alaAArabu amanna qul lam tuminoo walakin qooloo aslamna walamma yadkhuli aleemanu fee quloobikum wain tuteeAAoo Allaha warasoolahu la yalitkum min aAAmalikum shayan inna Allaha ghafoorun raheemun
The Arabs of the desert say: \"We believe.\" Tell them: \"You do not believe. Better say: 'We submit'; for belief has not yet penetrated your hearts.\" If you begin to obey God and His Apostle, He will not withhold the least (of the recompense) of your labour. Verily God is forgiving and kind.\"
The ignorant said, “We have accepted faith”; say, (O dear Prophet Mohammed – peace and blessings be upon him), “You have surely not accepted faith, but you should say ‘We have submitted’, for faith has not yet entered your hearts; and if you obey* Allah and His Noble Messenger, He will not reduce the reward of any of your deeds; indeed Allah is Oft Forgiving, Most Merciful.” (* By accepting faith and then obeying the commands).
The Bedouins say, 'We believe.' Say: 'You do not believe; rather say, \"We surrender\"; for belief has not yet entered your hearts. If you obey God and His Messenger, He will not diminish you anything of your works. God is All-forgiving, All-compassionate.'
The desert Arabs say: we have believed. Say thou: believe not, but rather say: We have submitted; and belief hath not yet entered into your hearts. And if ye obey Allah and His apostle, He shall not diminish from you aught Of you, wOrks verily Allah is Forgiving, Merciful.
The bedouins say: \"We believe.\" Say: \"You believe not but you only say, 'We have surrendered (in Islam),' for Faith has not yet entered your hearts. But if you obey Allah and His Messenger (SAW), He will not decrease anything in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful.\"
The Desert-Arabs say, “We have believed.” Say, “You have not believed; but say, ‘We have submitted,’ for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful.”
The Bedouins say: “We believe.” (O Prophet), say to them: “You do not believe; you should rather say: 'We have submitted'”; for belief has not yet entered your hearts. If you obey Allah and His Messenger, He will not diminish anything from the reward of any of your deeds. Surely Allah is Most Forgiving, Most Compassionate.
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say \"We submit,\" for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.
The Bedouins say, ‘We have faith.’ Say, ‘You do not have faith yet; rather, say, ‘‘We have embraced Islam,’’ for faith has not yet entered into your hearts. Yet if you obey Allah and His Apostle, He will not stint anything of [the reward of] your works. Indeed Allah is all-forgiving, all-merciful.’
The Arabs declare: 'We believe' Say: 'You do not', rather, say: 'we submit' because belief has not yet found its way into your hearts. If you obey Allah and His Messenger, He will not reduce a thing from of your deeds. Allah is the Forgiving and the Most Merciful.
The bedouin Arabs have said, \"We are believers.\" Tell them, \"You are not believers, but you should say that you are Muslims. In fact, belief has not yet entered your hearts. If you obey God and His Messenger, nothing will be reduced from your deeds. God is All-forgiving and All-merciful.
The dwellers of the desert say: We believe. Say: You do not believe but say, We submit; and faith has not yet entered into your hearts; and if you obey Allah and His Apostle, He will not diminish aught of your deeds; surely Allah is Forgiving, Merciful.
The Arabs of the desert say, \"We have believed.\" Say to them, \"You have not believed yet; say rather, \"We have submitted,\" for faith has not yet entered into your hearts. But if you will obey God and His Messenger, He will not detract anything from your good deeds. God is most forgiving and ever merciful.\"
The desert Arabs say, \"We believe.\" Say, \"Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful.\"
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ ﴿١٥﴾
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful.
Innama almuminoona allatheena amanoo biAllahi warasoolihi thumma lam yartaboo wajahadoo biamwalihim waanfusihim fee sabeeli Allahi olaika humu alssadiqoona
They alone are believers who come to believe in God and His Apostle, then never doubt again, and struggle wealth and soul in the way of God. They are the truthful and sincere.
The true believers are only those who accepted faith in Allah and His Noble Messenger and then did not have any doubt, and fought with their wealth and their lives in Allah’s way; it is they who are the truthful.
The believers are those who believe in God and His Messenger, then have not doubted, and have struggled with their possessions and their selves in the way of God; those -- they are the truthful ones.
The believers are only those who believed in Allah and His apostle and thereafter doubted not, and strave with their riches and their persons in the cause of Allah. Those! they are the truthful.
Only those are the believers who have believed in Allah and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allah. Those! They are the truthful.
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God’s cause with their wealth and their persons. These are the sincere.
Indeed the ones possessed of true faith are those who believed in Allah and His Messenger and then they did not entertain any doubt and strove hard in the Way of Allah with their lives and their possessions. These are the truthful ones.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.
The faithful are only those who have attained faith in Allah and His Apostle and then have never doubted, and who wage jihad with their possessions and their persons in the way of Allah. It is they who are the truthful.
The believers are those who believe in Allah and His Messenger and have not doubted, and who struggled in His Way with their possessions and themselves. Such are those who are truthful.
The believers are those who believe in God and His Messenger, who do not change their belief into doubt and who strive hard for the cause of God with their property and persons. They are the truthful ones\".
The believers are only those who believe in Allah and His Apostle then they doubt not and struggle hard with their wealth and their lives in the way of Allah; they are the truthful ones.
The believers are only those who have faith in God and His Messenger and then doubt not, but strive, hard with their wealth and their persons for the cause of God. Such are the truthful ones.
Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ ﴿١٦﴾
Say, \"Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?\"
Qul atuAAallimoona Allaha bideenikum waAllahu yaAAlamu ma fee alssamawati wama fee alardi waAllahu bikulli shayin AAaleemun
Say: \"Are you trying to convince God of your faithfulness? But God knows all there is in the heavens and the earth, for God has knowledge of everything.\"
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Are you teaching Allah your own religion? Whereas Allah knows all whatever is in the heavens and all whatever is in the earth; and Allah knows all things.”
Say: 'What, would you teach God what your religion is, and God knows what is in the heavens and what is in the earth? And God has knowledge of everything.'
Say thou: Would ye appraise Allah of your religion, whereas Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and Allah is of everything Aware!
Say: \"Will you inform Allah about your religion? While Allah knows all that is in the heavens and all that is in the earth, and Allah is All-Aware of everything.
Say, “Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?”
Say, (O Prophet), (to these pretenders to faith): “Are you apprising Allah of your faith? Allah knows all that is in the heavens and the earth. Allah has full knowledge of everything.”
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?
Say, ‘Will you inform Allah about your faith while Allah knows whatever there is in the heavens and whatever there is in the earth, and Allah has knowledge of all things?’
Say: 'Would you teach Allah what your religion is, when Allah knows all that is in the heavens and the earth' Allah has knowledge of all things.
(Muhammad), say, \"Do you teach God about your religion? God knows whatever is in the heavens and the earth. He has the knowledge of all things\".
Say: Do you apprise Allah of your religion, and Allah knows what is in the heavens and what is in the earth; and Allah is Cognizant of all things.
Say, \"Do you presume to teach God your religion when God knows everything in the heavens and earth? God has knowledge of all things.\"
Say: \"What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ ۖ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم ۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ ﴿١٧﴾
They consider it a favor to you that they have accepted Islam. Say, \"Do not consider your Islam a favor to me. Rather, Allah has conferred favor upon you that He has guided you to the faith, if you should be truthful.\"
Yamunnoona AAalayka an aslamoo qul la tamunnoo AAalayya islamakum bali Allahu yamunnu AAalaykum an hadakum lileemani in kuntum sadiqeena
They impress upon you that they have submitted. Tell them: \"Do not favour me with your submission. In fact God has favoured you by showing you the way to belief, if you are men of truth.\"
They portray that they are doing a great favour to you (O dear Prophet Mohammed – peace and blessings be upon him) by having become Muslims; say, “Do not think that you have done me a favour by accepting Islam; in fact Allah has bestowed a favour upon you, for He guided you to Islam, if you are truthful.”
They count it as a favour to thee that they have surrendered! Say: 'Do not count your surrendering as a favour to me; nay, but rather God confers a favour upon you, in that He has guided you to belief, if it be that you are truthful.
They make it a favour Unto thee that they have surrendered. Say thou: deem not your surrender a favour Unto me; nay! Allah hath conferred a favour Unto you inasmuch as He hath guided you to belief, if ye are sincere.
They regard as favour upon you (O Muhammad SAW) that they have embraced Islam. Say: \"Count not your Islam as a favour upon me. Nay, but Allah has conferred a favour upon you, that He has guided you to the Faith, if you indeed are true.
They regarded it a favor to you that they have submitted. Say, “Do not consider your submission a favor to me; it is God who has done you a favor by guiding you to the faith, if you are sincere.”
They count it as a favour to you that they accepted Islam. Say: “Do not regard your (accepting) Islam as a favour to me; rather, Allah has bestowed a favour on you by guiding you to faith, if you are truthful (in your claim to be believers).
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.
They count it as a favour to you that they have embraced Islam. Say, ‘Do not count your embracing of Islam as a favour to me. No, it is Allah who has done you a favour in that He has guided you to faith, if you are truthful [in your claim].
They regard it as a favor to you that they have submitted! Say: 'Do not regard your submission as a favor to me, rather, it is Allah who bestows upon you a favor by guiding you to belief, if you are truthful'
(The bedouins tell you that) you owe them (a great deal) for their embracing Islam. Tell them, \"You are not doing me any favors by embracing Islam. In fact, it is God who has done you a great favor by guiding you to the faith. (Think about this) if you are people of truth.
They think that they lay you under an obligation by becoming Muslims. Say: Lay me not under obligation by your Islam: rather Allah lays you under an obligation by guiding you to the faith if you are truthful.
They think they have done you a favour by becoming Muslims! Say, \"Do not consider your Islam a favour to me. No indeed! It is God who bestowed a favour on you by guiding you to the true faith. [Admit this], if you are telling the truth.\"
They impress on thee as a favour that they have embraced Islam. Say, \"Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ ﴿١٨﴾
Indeed, Allah knows the unseen [aspects] of the heavens and the earth. And Allah is Seeing of what you do.
Inna Allaha yaAAlamu ghayba alssamawati waalardi waAllahu baseerun bima taAAmaloona
Verily God knows the unknown of the heavens and the earth; and God perceives all you do.
Indeed Allah knows all the hidden of the heavens and the earth; and Allah is seeing your deeds.
God knows the Unseen of the heavens and of the earth; and God sees the things you do.'
Verily Allah knoweth the Unseen of the heavens and the earth; and Allah is the Beholder of that which ye work.
Verily, Allah knows the unseen of the heavens and the earth. And Allah is the All-Seer of what you do.
God knows the secrets of the heavens and the earth, and God is seeing of everything you do.
Surely Allah knows every hidden thing of the heavens and the earth. Allah sees all that you do.
Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.
Indeed Allah knows the Unseen of the heavens and the earth, and Allah watches what you do.’
Indeed, Allah knows the Unseen of the heavens and the earth, and Allah is the Seer of what you do'
God knows whatever is unseen in the heavens and in the earth. He is Well Aware of what you do\".
Surely Allah knows the unseen things of the heavens and the earth; and Allah sees what you do.
God knows the unseen things of the heavens and the earth. God sees all that you do.
\"Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do.\"