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Surah Jonah [Yunus] in English
الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ ﴿١﴾
Alif, Lam, Ra. These are the verses of the wise Book
Aliflamra tilka ayatu alkitabi alhakeemi
ALIF LAM RA. These are the verses of the authoritative Book.
Alif-Lam-Ra*; these are verses of the Book of wisdom. (*alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.)
Alif Lam Ra. Those are the signs of the Wise Book.
Alif-Lam-Ra. These are the verses of the Wise Book.
Alif-Lam-Ra. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Quran) Al-Hakim [showing lawful and unlawful things, explaining Allah's (Divine) Laws for mankind, leading them to eternal happiness by ordering them to follow the true Islamic Monotheism, - worshipping none but Allah Alone - that will guide them to Paradise and save them from Hell].
Alif, Lam, Ra. These are the Verses of the Wise Book.
Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom.
Alif. Lam. Ra. These are verses of the Wise Scripture.
Alif, Lam, Ra. These are the signs of the Wise Book.
AlifLaamRa. Those are the verses of the Wise Book.
Alif. Lam. Ra. These are the verses of the Book of wisdom.
Alif Lam Ra. These are the verses of the wise Book.
Alif Lam Ra. These are the verses of the Book of Wisdom.
A. L. R. These are the ayats of the Book of Wisdom.
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍۢ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٌۭ مُّبِينٌ ﴿٢﴾
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], \"Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord\"? [But] the disbelievers say, \"Indeed, this is an obvious magician.\"
Akana lilnnasi AAajaban an awhayna ila rajulin minhum an anthiri alnnasa wabashshiri allatheena amanoo anna lahum qadama sidqin AAinda rabbihim qala alkafiroona inna hatha lasahirun mubeenun
Are the people astonished that a man who is one of them was commanded by Us to warn them and to bring glad tidings to those who believe that they have a true precedence with their Lord? (Yet) the unbelievers say: \"He is a clear sorcerer.\"
Are people amazed that We have sent to a man among them, the divine revelation that “Warn the people and convey glad tidings to the believers that for them with their Lord is the place* of truth”? The disbelievers say, “Indeed he is an open magician.” (* Positions of honour on the Day of Resurrection or in heaven.)
Was it a wonder to the people that We revealed to a man from among them: 'Warn the people, and give thou good tidings to the believers that they have a sure footing with their Lord'? The unbelievers say, 'This is a manifest sorcerer.'
It is a matter of wonderment to the mankind that we should reveal unto a man among them saying: warn thou the man kind, and bear those who have believed the glad tidings that theirs shall be a sure footing. with their Lord! The infidels say: verily this in a sorcerer manifest.
Is it wonder for mankind that We have sent Our Inspirationto a man from among themselves (i.e. Prophet Muhammad SAW) (saying): \"Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allah and in His Prophet Muhammad SAW) that they shall have with their Lord the rewards of their good deeds?\" (But) the disbelievers say: \"This is indeed an evident sorcerer (i.e. Prophet Muhammad SAW and the Quran)!
Is it a wonder to the people that We inspired a man from among them: “Warn mankind, and give good news to those who believe that they are on a sound footing with their Lord”? The disbelievers said, “This is a manifest sorcerer.”
Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: 'This man is indeed an evident sorcerer'?
Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.
Does it seem odd to these people that We have revealed to a man from among themselves, [declaring], ‘Warn mankind, and give good news to the faithful that they are in good standing with their Lord’? The faithless say, ‘This is indeed a plain magician.’
Is it a wonder to the people that We revealed to a man from among themselves: 'Warn mankind, and bear the glad tidings to those who believe that they stand firm with their Lord' (Yet) the unbelievers say: 'This is a clear sorcerer'
Why should it seem strange to mankind that We sent revelations to a mortal among them, who would warn others and give to the believers the glad news of their high rank in the sight of God. The unbelievers have said, \"He (Muhammad) is certainly a magician.\"
What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.
Does it seem strange to people that We have sent revelation to a man from among themselves, saying, \"Warn mankind and give glad tidings to the believers that they have a true rank [of honour] with their Lord?\" Those who deny the truth say, \"This man is clearly a sorcerer.\"
Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: \"This is indeed an evident sorcerer!\"
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ ﴿٣﴾
Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?
Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yudabbiru alamra ma min shafeeAAin illa min baAAdi ithnihi thalikumu Allahu rabbukum faoAAbudoohu afala tathakkaroona
Your Lord is God who created the heavens and the earth in six spans, then assumed His power, dispensing all affairs. None can intercede with Him except by His leave. He is God, your Lord, so worship Him. Will you not be warned?
Indeed your Lord is Allah Who created the heavens and the earth in six days, then as befits His Majesty, established Himself upon the Throne* – He plans all matters; there is no intercessor except after His permission;* such is Allah, your Lord – therefore worship Him; so do you not ponder? (* Of Control over everything.** Prophet Mohammed (peace and blessings be upon him) will be the first to be granted permission to intercede.)
Surely your Lord is God, who created the heavens and the earth in six days, then sat Himself upon the Throne, directing the affair. Intercessor there is none, save after His leave that then is God, your Lord; so serve Him. Will you not remember?
Verily your Lord is Allah who hath created the heavens and the earth in six days, then established Himself on the Throne disposing the affair; no in tercessor is there, except after His leave. That is Allah, your Lord; so worship Him. Would ye then not be admonished!
Surely, your Lord is Allah Who created the heavens and the earth in six Days and then Istawa (rose over) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allah, your Lord; so worship Him (Alone). Then, will you not remember?
Your Lord is God, who created the heavens and the earth in six days, then settled over the Throne, governing all things. There is no intercessor except after His permission. Such is God, your Lord—so serve Him. Will you not reflect?
Surely your Lord is Allah, Who created the heavens and the earth in six days, then established Himself on the Throne (of His Dominion), governing all affairs of the universe. None may intercede with Him except after obtaining His leave. Such is Allah, your Lord; do therefore serve Him. Will you not take heed?
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?
Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne, directing the command. There is no intercessor, except by His leave. That is Allah, your Lord! So worship Him. Will you not then take admonition?
Indeed, your Lord is Allah, who, in six days created the heavens and the earth and then willed to the Throne, directing affairs. There is no intercessor except by His permission. Such is Allah your Lord, therefore worship Him. Will you not remember?
God is your Lord who has created the heavens and the earth in six days and established His Dominion over the Throne. He maintains order over the creation. No one can intercede for others without His permission. It is God who is your only Lord. Worship only Him. Will you then not think?
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?
Truly, your Lord is God who created the heavens and the earth in six days [periods], then He ascended the Throne, disposing the whole affair. No one may intercede with Him save with His permission. Such is God, your Lord, so worship Him alone. Will you not take heed?
Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًۭا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ ﴿٤﴾
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona
To Him will you all return: God's promise is true. It is He who originates creation, then will revert it, so that He may reward those who believe and do good things in all justice. But those who deny the truth will receive boiling water to drink and grievous punishment, for they disbelieved.
Towards Him only you all are to return; the promise of Allah; indeed He creates for the first time and then after its extinction creates it again, in order to give those who believe and do good deeds, the reward of justice; and for the disbelievers, boiling water to drink and a painful punishment – the recompense of their disbelief.
To Him shall you return, all together -- God's promise, in truth. He originates creation, then He brings it back again that He may recompense those who believe and do deeds of righteousness, justly. And those who disbelieve -- for them awaits a draught of boiling water, and a painful chastisement, for their disbelieving.
Unto Him is the return of you all--the promise of Allah is truth. Verily He beginneth the creation, then He shall repeat it, that he may recompense those who believed and did righteous works with equity. And those who disbelieved -- for them shall be draught of boiling water and a torment afflictive for they were wont to disbelieve.
To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.
To Him is your return, altogether. The promise of God is true. He originates creation, and then He repeats it, to reward those who believe and do good deeds with equity. As for those who disbelieve, for them is a drink of boiling water, and agonizing torment, on account of their disbelief.
To Him is your return. This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.
To Him will be the return of you all; [that is] Allah’s true promise. Indeed, He originates the creation, then He will bring it back that He may reward with justice those who have faith and do righteous deeds. As for the faithless, they shall have boiling water for drink, and a painful punishment because of what they used to defy.
To Him all of you will return together. This is, in truth, the promise of Allah. He originates creation, then He revives it so that He may recompense those who believe and do righteous deeds. As for the unbelievers, theirs is a drink of boiling water and a painful punishment for their disbelief.
People, you will all return to God. The promise of God is true; He creates all things and (after their death) brings them to life again so that He may justly reward the righteously striving believers. The disbelievers will drink boiling filthy water and suffer painful torment as a recompense for their disbelief.
To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.
To Him you shall all return. God's promise is true; He originates Creation, then He restores it, so that He may reward with justice those who believe and do good works. Those who have denied the truth shall have boiling water to drink, and a painful punishment, because of their denial.
To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءًۭ وَٱلْقَمَرَ نُورًۭا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ ﴿٥﴾
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know
Huwa allathee jaAAala alshshamsa diyaan waalqamara nooran waqaddarahu manazila litaAAlamoo AAadada alssineena waalhisaba ma khalaqa Allahu thalika illa bialhaqqi yufassilu alayati liqawmin yaAAlamoona
It is He who gave the sun its radiance, the moon its lustre, and appointed its stations so that you may compute years and numbers. God did not create them but with deliberation. He distinctly explains His signs for those who can understand.
It is He Who created the sun radiating and the moon shining and appointed positions for it, for you to know the number of the years, and the account; Allah has not created it except with the truth; He explains the verses in detail for the people of knowledge.
It is He who made the sun a radiance, and the moon a light, and determined it by stations, that you might know the number of the years and the reckoning. God created that not save with the truth, distinguishing the signs to a people who know.
He it is who hath made the sun a glow and the moon a light, and hath determined mansions for her that ye may know the number of the years and the reckoning Allah hath not created all this except with a purpose; He detaileth these signs unto those who know.
It is He Who made the sun a shining thing and the moon as a light and measured out its (their) stages, that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.
It is He who made the sun radiant, and the moon a light, and determined phases for it—that you may know the number of years and the calculation. God did not create all this except with truth. He details the revelations for a people who know.
He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know.
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.
It is He who made the sun a radiance and the moon a light, and ordained its phases that you might know the number of years and the calculation [of time]. Allah did not create all that except with justice. He elaborates the signs for a people who have knowledge.
It was He that made the sun a brightness and the moon a light, and determined it in phases so that you might know the number of years and the reckoning. Allah did not create them except in truth, and distinguishes the verses to a nation who know.
It is God who has made the sun radiant and the moon luminous and has appointed for the moon certain phases so that you may compute the number of years and other reckonings. God has created them for a genuine purpose. He explains the evidence (of His existence) to the people of knowledge.
He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.
It is He who made the sun radiate a brilliant light and the moon shed its lustre, and ordained for it stages so that you may learn to count out the years and [to make other such] reckoning of time. God has not created all these without a purpose. He makes plain His revelations to men of understanding.
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَّقُونَ ﴿٦﴾
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
Inna fee ikhtilafi allayli waalnnahari wama khalaqa Allahu fee alssamawati waalardi laayatin liqawmin yattaqoona
In the alternation of night and day, and all that He has created in the heavens and the earth, are certainly signs for people who fear God.
Indeed in the alternation of the day and night, and all that Allah has created in the heavens and the earth, are signs for people who are pious.
In the alternation of night and day, and what God has created in the heavens and the earth -- surely there are signs for a godfearing people.
Verily in the alteration of he night and the day and in that which Allah hath created in the heavens and the earth are surely signs unto a people who fear.
Verily, in the alternation of the night and the day and in all that Allah has created in the heavens and the earth are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for those people who keep their duty to Allah, and fear Him much.
In the alternation of night and day, and in what God created in the heavens and the earth, are signs for people who are aware.
Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).
Indeed in the alternation of night and day, and whatever Allah has created in the heavens and the earth, there are surely signs for a people who are Godwary.
In the alternation of the night and day, and in all that Allah has created in the heavens and the earth, surely there are signs for people who are cautious.
The alternation of the day and night and all that God has created in the heavens and earth are evidence (of the existence of God) for the pious people.
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).
In the alternation of night and day, and in all that God has created in the heavens and the earth, there are signs for a God-fearing people.
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.
إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ ﴿٧﴾
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs
Inna allatheena la yarjoona liqaana waradoo bialhayati alddunya waitmaannoo biha waallatheena hum AAan ayatina ghafiloona
As for those who do not hope to meet Us (after death), and are content with the life of this world, who are oblivious of Our signs,
Indeed those who do not expect to meet Us and have preferred the worldly life and are content with it, and those who neglect Our signs, –
Surely those who look not to encounter Us and are well-pleased with the present life and are at rest in it, and those who are heedless of Our signs,
Verily those who hope not for meeting with us, and, well- pleased with the life of the world, and are satisfied therewith, and those who are neglectful of our signs.
Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.),
Those who do not hope to meet Us, and are content with the worldly life, and are at ease in it, and those who pay no heed to Our signs.
Surely those who do not expect to meet Us, who are gratified with the life of the world and content with it, and are heedless of Our signs,
Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,
Indeed those who do not expect to encounter Us and who are pleased with the life of this world and satisfied with it, and those who are oblivious of Our signs
Those who do not expect to meet Us, and are wellpleased with this life and are satisfied with it, and those who are inattentive to Our signs,
Those who do not have hope of receiving Our mercy in the life hereafter who are pleased and satisfied with the worldly life and who pay no attention to Our revelations
Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications:
Those who entertain no hope of meeting Us, being pleased and contented with the life of this world, and those who give no heed to Our signs,
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,-
أُو۟لَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ ﴿٨﴾
For those their refuge will be the Fire because of what they used to earn.
Olaika mawahumu alnnaru bima kanoo yaksiboona
Will have Hell as their abode for what they have earned.
Their destination is hell – the recompense of their deeds.
those -- their refuge is the Fire, for that they have been earning.
These! their abode shall be the Fire, for that which they have been earning.
Those, their abode will be the Fire, because of what they used to earn.
These—their dwelling is the Fire—on account of what they used to do.
their abode shall be the Fire in return for their misdeeds,
Their home will be the Fire because of what they used to earn.
—it is they whose refuge shall be the Fire because of what they used to earn.
for them, their refuge is the Fire for what they have been earning.
will all have the Fire as their dwelling for that which they had done.
(As for) those, their abode is the fire because of what they earned.
shall have their abode in the Fire in requital for their deeds.
Their abode is the Fire, because of the (evil) they earned.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ ﴿٩﴾
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
Inna allatheena amanoo waAAamiloo alssalihati yahdeehim rabbuhum bieemanihim tajree min tahtihimu alanharu fee jannati alnnaAAeemi
But those who believe and act for a beneficial end will be guided by their Lord for their good faith. At their feet shall flow streams of running water in gardens of delight.
Indeed those who accepted faith and did good deeds, their Lord will guide them due to their faith; rivers will flow beneath them in the Gardens of favours.
Surely those who believe, and do deeds of righteousness, their Lord will guide them for their belief; beneath them rivers flowing in gardens of bliss;
Verily those who believe and do righteous works, their Lord will guide them because of their faith. Beneath them will flow rivers in Gardens of Delight.
Verily, those who believe [in the Oneness of Allah along with the six articles of Faith, i.e. to believe in Allah, His Angels, His Books, His Messengers, Day of Resurrection, and Al-Qadar (Divine Preordainments) - Islamic Monotheism], and do deeds of righteousness, their Lord will guide them through their Faith; under them will flow rivers in the Gardens of delight (Paradise).
As for those who believe and do good deeds, their Lord guides them in their faith. Rivers will flow beneath them in the Gardens of Bliss.
Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss.
Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,
Indeed those who have faith and do righteous deeds, their Lord guides them by the means of their faith. Streams will run for them in gardens of bliss.
Indeed, those who believe and do righteous works, their Lord will guide them for their belief, beneath them rivers will flow in gardens of bliss.
The righteously striving believers receive, through their faith, guidance from their Lord to the bountiful gardens wherein streams flow.
Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flow from beneath them rivers in gardens of bliss.
Those who believe and do good deeds will be guided by their Lord because of their faith. Rivers shall flow at their feet in the Gardens of Bliss.
Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.
دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمٌۭ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ﴿١٠﴾
Their call therein will be, \"Exalted are You, O Allah,\" and their greeting therein will be, \"Peace.\" And the last of their call will be, \"Praise to Allah, Lord of the worlds!\"
DaAAwahum feeha subhanaka allahumma watahiyyatuhum feeha salamun waakhiru daAAwahum ani alhamdu lillahi rabbi alAAalameena
Their invocation will be: \"All glory to you, O God,\" and \"Peace\" will be their salutation, and the end of their prayer (will be): \"All praise be to God, the Lord of all the worlds.\"
Their prayers in it will be, “Purity is to You, O Allah” and their greetings in it will be, “Peace”; and the conclusion of their prayers is, “All praise is to Allah, the Lord Of The Creation.”
their cry therein, 'Glory to Thee, O God,' their greeting, 'Peace,' and their cry ends, 'Praise belongs to God, the Lord of all Being.'
Their cry therein will be: hallowed be Thou! O Allah! and their greeting therein: peace! And the end of their Cry Will be: all praise unto Allah, the Lord of the worlds
Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safe from each and every evil) will be their greetings therein (Paradise)! and the close of their request will be: Al-Hamdu Lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Lord of 'Alamin (mankind, jinns and all that exists)].
Their call therein is, “Glory be to You, our God.” And their greeting therein is, “Peace.” And the last of their call is, “Praise be to God, Lord of the Worlds.”
Their cry in it will be: 'Glory be to You, Our Lord!', and their greeting: 'Peace!'; and their cry will always end with: 'All praise be to Allah, the Lord of the universe.
Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!
Their call therein will be, ‘O Allah! Immaculate are You!’ and their greeting therein will be, ‘Peace!’ and their concluding call, ‘All praise belongs to Allah, the Lord of all the worlds.’
(In it) their supplication will be: 'Exaltations to You, Allah' And their greeting will be: 'Peace' They will end their supplication with 'Praise be to Allah, Lord of the all the Worlds'
Their prayer shall be, \"Glory be to you Lord,\" and their greeting, \"Peace be with you,\" and the only other words (of worldly speech) they will speak will be, \"It is God, Lord of the Universe, who deserves all praise.\"
Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.
In that [state of happiness] they will call out; \"Glory be to You, O God!\", while their greeting in it will be: \"Peace!\" And the close of their call will be, \"All praise is due to God, the Lord of the Universe!\"
(This will be) their cry therein: \"Glory to Thee, O Allah!\" And \"Peace\" will be their greeting therein! and the close of their cry will be: \"Praise be to Allah, the Cherisher and Sustainer of the worlds!\"
۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَٰنِهِمْ يَعْمَهُونَ ﴿١١﴾
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
Walaw yuAAajjilu Allahu lilnnasi alshsharra istiAAjalahum bialkhayri laqudiya ilayhim ajaluhum fanatharu allatheena la yarjoona liqaana fee tughyanihim yaAAmahoona
If God were to hasten the evil, as men try to hasten the good, their term would come to end. So We leave those who do not expect to meet Us to wander perplexed in transgression.
Were Allah to send misfortune to the people as quickly as they hasten for the good*, their appointed term would have been finished; so We leave those who do not expect to meet Us, to wander in their rebellion. (* The way they wish the good to reach them quickly.)
If God should hasten unto men evil as they would hasten good, their term would be already decided for them. But We leave those, who look not to encounter Us, in their insolence wandering blindly.
And were Allah to hasten the ill unto mankind as their desire for hastening the good, their term would surely have been decreed unto them. So we let alone those who hope not for the meeting with Us, wandering in their exorbitance perplexed.
And were Allah to hasten for mankind the evil (they invoke for themselves and for their children, etc. while in a state of anger) as He hastens for them the good (they invoke) then they would have been ruined. So We leave those who expect not their meeting with Us, in their trespasses, wandering blindly in distraction. (Tafsir At-Tabari; Vol. 11, Page 91)
If God were to accelerate the ill for the people, as they wish to accelerate the good, their term would have been fulfilled. But We leave those who do not expect Our encounter to blunder in their excesses.
Were Allah to hasten to bring upon men (the consequence of) evil in the way men hasten in seeking the wealth of this world, their term would have long since expired. (But that is not Our way.) So We leave alone those who do not expect to meet Us that they may blindly stumble in their transgression.
If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.
Were Allah to hasten ill for mankind with their haste for good, their term would have been over. But We leave those who do not expect to encounter Us bewildered in their rebellion.
If Allah should hasten evil to people as they would hasten good, their term would already have been decided. But We leave those who do not expect to meet Us to wander blindly in their insolence.
Had God been as hasty to punish people as they were hasty to achieve good, their life would have already ended. We will leave those who have no hope of receiving Our mercy, in the life hereafter, to continue blindly in their transgression.
And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.
Had God hastened the punishment of men as He hastens the good, the end of their term of life would already have been reached. We leave those who do not hope to meet Us groping along in their arrogance.
If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١٢﴾
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
Waitha massa alinsana alddurru daAAana lijanbihi aw qaAAidan aw qaiman falamma kashafna AAanhu durrahu marra kaan lam yadAAuna ila durrin massahu kathalika zuyyina lilmusrifeena ma kanoo yaAAmaloona
When man is afflicted with adversity he calls to Us, whether lying on his side, or sitting or standing. But when We take away his troubles, he moves away, as though he had never called to Us in affliction. In the same way, attractive have been made their deeds to the prodigals.
And when some hardship reaches man he prays to Us, while reclining and sitting and standing; and when We remove his hardship, he goes away as if he had never prayed to Us because of any hardship; this is how the deeds of the transgressors are made seeming good to them.
When affliction visits a man, he calls Us on his side, or sitting, or standing; but when We have removed his affliction from him, he passes on, as if he never called Us to an affliction that visited him. So decked out fair to the prodigal is that they have been doing.
And when harm toucheth man, he calleth us on his side, or sitting or standing; then when We have removed his harm from him, he passeth on as though he had never called Us to a harm that touched him. In this wise is made fairseeming unto the extravagant that which they have been working.
And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But when We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him! Thus it seems fair to the Musrifunthat which they used to do.
Whenever adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had never called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them.
And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them.
And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.
When distress befalls man, he supplicates Us, [lying] on his side, sitting, or standing; but when We remove his distress, he passes on as if he had never supplicated Us concerning the distress that had befallen him. What they have been doing is thus presented as decorous to the transgressors.
When affliction befalls a man, he supplicates to Us (lying) on his side, sitting or standing. But as soon as We relieve him from his affliction, he continues (in the same way), as though he never supplicated to Us when harm touched him. So it is, that which the sinners were doing seem fairly decorated to them.
When the human being is affected by hardship, he starts to pray while lying on his side, sitting or standing, but when We relieve him from hardship, he starts to act as though he had never prayed to Us to save him from the misfortune. This is how transgressors' deeds are made attractive to them.
And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant.
Whenever any trouble befalls a person, he prays to Us all the time, lying on his side, sitting or standing; but when We remove his trouble, he goes on his way as if he had never prayed to Us for the removal of his trouble. Thus it is that the doings of the transgressors are made to look fair to them.
When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ ۙ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ ﴿١٣﴾
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people
Walaqad ahlakna alquroona min qablikum lamma thalamoo wajaathum rusuluhum bialbayyinati wama kanoo liyuminoo kathalika najzee alqawma almujrimeena
How many generations did We lay low before you when they became wilfully unjust. Their apostles had brought clear proofs to them, yet they never believed. So We punished the sinful people.
And indeed We destroyed several generations before you when they crossed the limits – and their respective Noble Messengers came to them with clear proofs, but they were not such as would believe; this is how We reward the guilty.
We destroyed the generations before you when they did evil, and their Messengers came to them with the clear signs, but they would not believe; so We recompense the people of the sinners.
And assuredly We have destroyed the generations before you when they did wrong, while their apostles came unto them with the evidences, and they were not such as to believe. In this wise We requite the sinning people.
And indeed, We destroyed generations before you, when they did wrong while their Messengers came to them with clear proofs, but they were not such as to believe! Thus do We requite the people who are Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).
We destroyed generations before you when they did wrong. Their messengers came to them with clear signs, but they would not believe. Thus We requite the sinful people.
Surely We destroyed the nations (which had risen to heights of glory in their times) before you when they indulged in wrong-doing and refused to believe even when their Messengers brought clear signs to them. Thus do We recompense the people who are guilty.
We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.
Certainly We destroyed generations before you when they perpetrated wrongs: their apostles brought them manifest proofs, but they would not have faith. Thus do We requite the guilty lot.
We destroyed generations before you when they did evil. (When) their Messengers came to them with clear verses they would not believe; so We recompense the sinning nation.
We destroyed certain generations who lived before you because of their injustice. Our Messengers came to them and showed them miracles, but they would not believe. Thus do We punish the criminals.
And certainly We did destroy generations before you when they were unjust, and their apostles had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.
And indeed, before your time We destroyed [whole] generations when they [persistently] did evil; their messengers came to them with clear signs, but they would not believe. Thus We requite the guilty.
Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!
ثُمَّ جَعَلْنَٰكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ﴿١٤﴾
Then We made you successors in the land after them so that We may observe how you will do.
Thumma jaAAalnakum khalaifa fee alardi min baAAdihim linanthura kayfa taAAmaloona
Then We appointed you leaders in the land after them to see how you behaved.
Then We appointed you as caliphs in the earth after them, in order that We might see what deeds you perform.
Then We appointed you viceroys in the earth after them, that We might behold how you would do.
Then We appointed you as successors in the land after them, that We might see how ye would work.
Then We made you follow after them, generations after generations in the land, that We might see how you would work!
Then We made you successors on earth after them, to see how you would behave.
Now We have appointed you as their successors in the earth to see how you act.
Then We appointed you viceroys in the earth after them, that We might see how ye behave.
Then We made you successors on the earth after them that We may observe how you will act.
After them We made you their successors in the earth, so that We might see how you would do.
We have made you their successors in the land so that We could see how you behaved.
Then We made you successors in the land after them so that We may see how you act.
Then We made you their successors in the land, so that We might observe how you would conduct yourselves.
Then We made you heirs in the land after them, to see how ye would behave!
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٍۢ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ ﴿١٥﴾
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, \"Bring us a Qur'an other than this or change it.\" Say, [O Muhammad], \"It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.\"
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena la yarjoona liqaana iti biquranin ghayri hatha aw baddilhu qul ma yakoonu lee an obaddilahu min tilqai nafsee in attabiAAu illa ma yooha ilayya innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin
When Our clear messages are recited to them, those who do not hope to meet Us, say: \"Bring a different Qur'an, or make amendments to this one.\" Say: \"It is not for me to change it of my will. I follow (only) what is revealed to me. If I disobey my Lord, I fear the punishment of an awful Day.\"
And when Our clear verses are recited to them, the people who do not expect to meet Us say, “Bring a Qur’an other than this one, or change it”; say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not have the right to change it on my own; I only follow what is divinely revealed to me; if I were to disobey my Lord*, then I fear the punishment of the Great Day (of Resurrection). (* Which is impossible.)
And when Our signs are recited to them, clear signs, those who look not to encounter Us say, 'Bring a Koran other than this, or alter it.' Say: 'It is not for me to alter it of my own accord. I follow nothing, except what is revealed to me. Truly I fear, if I should rebel against my Lord, the chastisement of a dreadful day.'
And whenever Our manifest revelations are rehearsed unto them, those who hope not for the meeting with Us, say: bring us a Qur'an other than this, or change it. Say thou: it lieth not with me to change it of my own accord; I only follow that which is Revealed unto me; verily I fear, if I disobey my Lord, the torment of the Mighty Day.
And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Quran other than this, or change it.\"Say (O Muhammad SAW): \"It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection).\"
And when Our clear revelations are recited to them, those who do not hope to meet Us say, “Bring a Quran other than this, or change it.” Say, “It is not for me to change it of my own accord. I only follow what is revealed to me. I fear, if I disobeyed my Lord, the torment of a terrible Day.”
And whenever Our clear revelations are recited to them, those who do not expect to meet Us say: 'Bring us a Qur'an other than this one, or at least make changes in it. Tell them (O Muhammad): 'It is not for me to change it of my accord. I only follow what is revealed to me. Were I to disobey my Lord, I fear the chastisement of an Awesome Day.
And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.
When Our manifest signs are recited to them, those who do not expect to encounter Us say, ‘Bring a Quran other than this, or alter it.’ Say, ‘I may not alter it of my own accord. I follow only what is revealed to me. Indeed should I disobey my Lord, I fear the punishment of a tremendous day.’
When Our verses, clear verses, are recited to them, those who do not reckon to meet Us say: 'Bring a Koran other than this, or make changes in it' Say: 'It is not for me to change it by myself. I follow nothing, except what is sent down to me. Indeed, if I should rebel against my Lord I fear the punishment of a Great Day.'
Whenever Our authoritative revelations are recited to those who do not wish to meet Us in the life hereafter, say, \"Bring us another book besides this one or change it.\" (Muhammad), tell them, \"I can not change it myself. I only follow what is revealed to me. I fear that for disobeying my Lord I shall be punished on the great (Day of Judgment).
And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.
When Our clear revelations are recited to them, those who do not expect to meet Us say, \"Bring us a different Quran, or make some changes in it.\" Say, \"It is not for me to change it of my own accord. I follow only what is revealed to me. I fear, if I were to disobey my Lord, the punishment on a Dreadful Day.\"
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: \"Bring us a reading other than this, or change this,\" Say: \"It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come).\"
قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًۭا مِّن قَبْلِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ ﴿١٦﴾
Say, \"If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?\"
Qul law shaa Allahu ma talawtuhu AAalaykum wala adrakum bihi faqad labithtu feekum AAumuran min qablihi afala taAAqiloona
Say: \"Had God pleased I would never have recited it to you, nor would He have given you comprehension of it. (Remember that I am one of you) and have lived a whole life with you before (its revelation). Even then you do not understand.\"
Say, “Had Allah willed I would not have recited it to you nor would He have made it known to you; so before this* I have spent an age among you; so do you not have sense?” (* Before Allah’s command to recite the Qur’an to you.)
Say: 'Had God willed I would not have recited it to you, neither would He have taught you it; I abode among you a lifetime before it -- will you not understand?'
Say thou: had Allah so willed. Would not have rehearsed it unto you, nor would He have acquainted you therewith. Of a surety I have tarried among you a lifetime before it. Would ye not then reflect?
Say (O Muhammad SAW): \"If Allah had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed amongst you a life time before this. Have you then no sense?\"
Say, “Had God willed, I would not have recited it to you, and He would not have made it known to you. I have lived among you for a lifetime before it. Do you not understand?”
Tell them: 'Had Allah so willed, I would not have recited the Qur'an to you, nor would Allah have informed you of it. I have spent a lifetime among you before this. Do you, then, not use your reason?
Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?
Say, ‘Had Allah [so] wished, I would not have recited it to you, nor would He have made it known to you, for I have dwelled among you for a lifetime before it. Do you not exercise your reason?’
Say (Prophet Muhammad): 'Had Allah willed, I would not have recited it to you, nor would He have made it known to you. I lived among you all my life before it (was sent down). Will you not understand?
(Muhammad), tell them, \"Had God wanted I would not have recited it (the Book) to you nor would I have told you anything about it. I lived among you for a whole life-time before it was revealed. Will you then not understand?
Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?
Say, \"If God had so wished, I would not have recited it to you, nor would He have brought it to your knowledge. Indeed, I have spent a whole lifetime among you before it came to me. How can you not use your reason?\"
Say: \"If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?\"
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ ﴿١٧﴾
So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed
Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi innahu la yuflihu almujrimoona
Who is more unjust than he who imputes lies to God or denies His revelations? The sinners will surely not be reprieved.
So who is more unjust than one who fabricates a lie concerning Allah and denies His signs? Indeed the guilty shall never prosper.
And who does greater evil than he who forges against God a lie, or cries lies to His signs? Surely the sinners do not prosper.
Who then is a greater wrong doer than he who fabricateth a lie against Allah or belieth His revelations? Verily He will not let the culprits fare well.
So who does more wrong than he who forges a lie against Allah or denies His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? Surely, the Mujrimun (criminals, sinners, disbelievers and polytheists) will never be successful!
Who does greater wrong than someone who fabricates lies about God, or denies His revelations? The guilty will never prosper.
Who, then, is a greater wrong-doer than he who forges a lie against Allah or rejects His signs as false? Surely the guilty shall not prosper.
Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.
So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the guilty will not be felicitous.
Who does greater evil than he who forges a lie about Allah or belies His verses? Indeed, the evildoers do not prosper.
Who is more unjust than one who invents falsehood against God or calls His revelations lies? The criminals will certainly have no happiness.
Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful.
Who is more unjust than the man who invents a falsehood about God or denies His signs? Surely, the guilty shall never prosper.
Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ﴿١٨﴾
And they worship other than Allah that which neither harms them nor benefits them, and they say, \"These are our intercessors with Allah \" Say, \"Do you inform Allah of something He does not know in the heavens or on the earth?\" Exalted is He and high above what they associate with Him
WayaAAbudoona min dooni Allahi ma la yadurruhum wala yanfaAAuhum wayaqooloona haolai shufaAAaona AAinda Allahi qul atunabbioona Allaha bima la yaAAlamu fee alssamawati wala fee alardi subhanahu wataAAala AAamma yushrikoona
They worship those besides God who cannot do them harm or bring them gain, and say: \"These are our intercessors with God.\" Say: \"Do you want to inform God of things in the heavens and the earth He does not know?\" Glorious is He, and too exalted for what they associate with Him!
And they worship the thing other than Allah, which neither harms them nor benefits them*, and they say, “These are our intercessors** before Allah”; say, “What! You inform Allah of something which in His knowledge does not exist in the heavens or in the earth?” Purity and Supremacy are to Him, above their association. (* Some things like the sun, stars, trees are useful but they too are created by Allah. Their worship will not benefit – in fact it is harmful ** Only the virtuous will be granted permission by Allah to intercede.)
They serve, apart from God, what hurts them not neither profits them, and they say, 'These are our intercessors with God.' Say: 'Will you tell God what He knows not either in the heavens or in the earth?' Glory be to Him! High be He exalted above that they associate!
And they worship, beside Allah, that which harmeth them not, nor profiteth them, and they say: these are our intercessors with God: Say thou: apprise ye Allah of that which He knoweth not in the heavens nor in the earth? Hallowed be He and Exalted far above that which ye associate!
And they worship besides Allah things that hurt them not, nor profit them, and they say: \"These are our intercessors with Allah.\" Say: \"Do you inform Allah of that which He knows not in the heavens and on the earth?\" Glorified and Exalted be He above all that which they associate as partners with Him!
And they worship, besides God, what neither harms them nor benefits them. And they say, “These are our intercessors with God.” Say, “Are you informing God about what He does not know in the heavens or on earth?” Glorified be He, High above the associations they make.
They worship, beside Allah, those who can neither harm nor profit them, saying; 'These are our intercessors with Allah.' Tell them (O Muhammad): 'Do you inform Allah of something regarding whose existence in the heavens or on the earth He has no knowledge? Holy is He and He is exalted far above what they associate with Him in His divinity'.
They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!
They worship besides Allah that which neither causes them any harm, nor brings them any benefit, and they say, ‘These are our intercessors with Allah.’ Say, ‘Will you inform Allah about something He does not know in the heavens or on the earth?’ Immaculate is He and exalted above [having] any partners that they ascribe [to Him]!
They worship, other than Allah, that which can neither harm nor benefit them, and say: 'These are our intercessors with Allah' Say: 'Will you tell Allah of something He does not know about either in the heavens or earth? Exaltations to Him! Exalted be He above what they associate'
(Some people) worship things other than God which harm nor benefit them. They say, \"These (idols) are our intercessors before God.\" (Muhammad), tell them, \"Are you trying to tell God about something that He does not find in the heavens or earth? God is too Glorious to be considered equal to idols.\"
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).
Instead of God they worship what neither harms nor benefits them, and they say: \"These are our intercessors with God.\" Say, \"Do you inform God about something in heavens and on earth that He does not know? Glory be to Him; may He be Exalted over whatever they associate [with Him]!\"
They serve, besides Allah, things that hurt them not nor profit them, and they say: \"These are our intercessors with Allah.\" Say: \"Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!\"
وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ ﴿١٩﴾
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
Wama kana alnnasu illa ommatan wahidatan faikhtalafoo walawla kalimatun sabaqat min rabbika laqudiya baynahum feema feehi yakhtalifoona
Men were once a community of one faith; but they differed (and followed different ways). Had it not been for the word proclaimed by your Lord before, their differences would have been resolved.
Mankind were only one nation* and then they differed, and had it not been for a promise** from your Lord, the matters in which they differed would have been decided here itself. (* On one proper faith. ** The account on the Last Day.)
Mankind were only one nation, then they fell into variance. But for a word that preceded from thy Lord, it had been decided between them already touching their differences.
And mankind were not but a single ccmmunity then they differed. And had not a word from thy Lord gone forth, it would have been decreed between them in respect of that wherein they differ.
Mankind were but one community (i.e. on one religion - Islamic Monotheism), then they differed (later), and had not it been for a Word that went forth before from your Lord, it would have been settled between them regarding what they differed.
Mankind was a single community; then they differed. Were it not for a prior decree from your Lord, the matters over which they had disputed would have been settled.
Once all men were but a single community; then they disagreed (and formulated different beliefs and rites). Had it not been that your Lord had already so ordained, a decisive judgement would have been made regarding their disagreements.
Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.
Mankind were but a single [religious] community; then they differed. And were it not for a prior decree of your Lord, decision would have been made between them concerning that about which they differ.
(Before) mankind were but one nation, then they differed with one another. But for a Word that preceded from your Lord, it (the matters) over which they differed had already been decided.
All people (once) followed one belief. Then they began to follow different beliefs. Had not a word of your Lord (His decision to give every one time and free will) been decreed, God would already have settled their differences.
And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.
Mankind was only one community, but then they differed, and had it not been for a prior word from your Lord, their differences would have been settled for them.
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.
وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿٢٠﴾
And they say, \"Why is a sign not sent down to him from his Lord?\" So say, \"The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait.\"
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi faintathiroo innee maAAakum mina almuntathireena
They say: \"How is it that no sign was sent by his Lord (to His Prophet)?\" Tell them: \"Unknown things are only known to God. So watch and wait (for the sign); I am waiting and expecting with you.\"
And they say, “Why is not a sign sent down upon him from his Lord?” Proclaim, (O dear Prophet Mohammed – peace and blessings be upon him), “The hidden is only for Allah, therefore wait; I too am waiting with you.”
They say, 'Why has a sign not been sent down upon him from his Lord?' Say: 'The Unseen belongs only to God. Then watch and wait; I shall be with you watching and waiting.'
And they say: wherefore is not a sign sent down unto him from his Lord! Say thou: the Hidden belongeth unto Allah alone; so wait, verily I am with you among those who wait.
And they say: \"How is it that not a sign is sent down on him from his Lord?\" Say: \"The unseen belongs to Allah Alone, so wait you, verily I am with you among those who wait (for Allah's Judgement).\"
And they say, “If only a miracle was sent down to him from his Lord.” Say, “The realm of the unseen belongs to God; so wait, I am waiting with you.”
They say: 'Why was a sign not sent down upon the prophet from His Lord? Tell (such people): 'The realm of the Unseen belongs to Allah. Wait, then; I shall wait along with you.
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.
They say, ‘Why has not some sign been sent down to him from his Lord?’ Say, ‘[The knowledge of] the Unseen belongs only to Allah. So wait. I too am waiting along with you.’
They say: 'Why has no sign been sent down to him from his Lord' Say: 'The Unseen belongs to Allah alone. Wait if you will I am one of those who wait'
They (unbelievers) say, \"Why has his Lord not given him some miracles to (support his claim of being His Messenger)?\" Say \"(The knowledge) of the unseen certainly belongs to God. Wait and I too shall be waiting with you.
And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait-- surely I too, with you am of those who wait.
They ask, \"Why has no sign been sent down to him from his Lord?\" Tell them, \"God alone has knowledge of the unseen. So wait; I too will wait with you.\"
They say: \"Why is not a sign sent down to him from his Lord?\" Say: \"The Unseen is only for Allah (to know), then wait ye: I too will wait with you.\"
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌۭ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ ﴿٢١﴾
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, \"Allah is swifter in strategy.\" Indeed, Our messengers record that which you conspire
Waitha athaqna alnnasa rahmatan min baAAdi darraa massathum itha lahum makrun fee ayatina quli Allahu asraAAu makran inna rusulana yaktuboona ma tamkuroona
When We let them taste Our mercy after affliction, they contrive against Our signs. Say: \"God is swifter at contriving,\" for Our angels record everything you plan.
And when We give mankind the taste of mercy after some hardship which had afflicted them, they immediately start conspiring against Our signs; proclaim, “The secret plan of Allah is the fastest”; indeed Our angels record your scheming.
When We let the people taste mercy after hardship has visited them, lo, they have a device concerning Our signs. Say: 'God is swifter at devising; surely Our messengers are writing down what you are devising.'
And when We let mankind taste of mercy after an adversity hath touched them, forthwith they have a plot with regard to his signs. Say thou: Allah is swifter in plotting. Verily Our mesengers write down that which ye plot.
And when We let mankind taste of mercy after some adversity has afflicted them, behold! They take to plotting against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)! Say: \"Allah is more Swift in planning!\" Certainly, Our Messengers (angels) record all of that which you plot.
When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations. Say, “God is swifter in scheming.” Our envoys are writing down what you scheme.
No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs. Tell them: 'Allah is swifter in scheming. Our angels are recording all your intriguing.
And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.
When We let people taste [Our] mercy after a distress that has befallen them, behold, they scheme against Our signs! Say, ‘Allah is more swift at devising.’ Indeed Our messengers write down what you scheme.
When We let people taste (Our) mercy after they had been afflicted by hardship, they devise against Our verses. Say: 'Allah is more swift in devising' Indeed, Our Messengers (the angels) are writing down whatever you devise.
When people are granted mercy after having suffered hardship, they begin to plot against Our revelations. Say, \"God is the most swift in His plans.\" Our angelic messengers record all that you plot.
And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our apostles write down what you plan.
Whenever We let mankind taste mercy after some adversity has afflicted them, they forthwith turn to devising false arguments against Our signs. Say, \"God is swifter in His devising! Our angels are recording your intrigues.\"
When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: \"Swifter to plan is Allah!\" Verily, Our messengers record all the plots that ye make!
هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍۢ طَيِّبَةٍۢ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌۭ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍۢ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ﴿٢٢﴾
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, \"If You should save us from this, we will surely be among the thankful.\"
Huwa allathee yusayyirukum fee albarri waalbahri hatta itha kuntum fee alfulki wajarayna bihim bireehin tayyibatin wafarihoo biha jaatha reehun AAasifun wajaahumu almawju min kulli makanin wathannoo annahum oheeta bihim daAAawoo Allaha mukhliseena lahu alddeena lain anjaytana min hathihi lanakoonanna mina alshshakireena
It is He who enables you to travel over land and sea. When you sail in ships in a favourable breeze, you rejoice. But when a gale begins to blow and the waves dash against them from every side they realise that they have been caught in it, (and) they call on God in all faith: \"If You save us from this we shall ever be grateful.\"
It is He Who transports you over the land and the sea; to the extent that when you are in ships – and the ships sail with them with a favourable breeze and they rejoice at it – a gust of strong wind reaches them and waves come to them from every side and they realise that they are surrounded, – thereupon they pray to Allah as His sincere bondmen that, “If You rescue us from this, we will surely be thankful.”
It is He who conveys you on the land and the sea; and when you are in the ship -- and the ships run with them with a fair breeze, and they rejoice in it, there comes upon them a strong wind, and waves come on them from every side, and they think they are encompassed; they call upon God, making their religion His sincerely: 'If Thou deliverest us from these, surely we shall be among the thankful.'
He it is who enableth you to travel by land and sea until when ye are in ships and they run away with them with a goodly wind and they rejoice thereat, there cometh upon them a tempestuous wind and there cometh unto them a billow from every side, and they imagine that they are encompassed therein, they cry unto Allah making there faith pure for Him: If Thou deliverest us from this. we would surely be of those who are thankful.
He it is Who enables you to travel through land and sea, till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allah, making their Faith pure for Him Alone, saying: \"If You (Allah) deliver us from this, we shall truly be of the grateful.
It is He who transports you across land and sea. Until, when you are on ships, sailing in a favorable wind, and rejoicing in it, a raging wind arrives. The waves surge over them from every side, and they realize that they are besieged. Thereupon they pray to God, professing sincere devotion to Him: “If You save us from this, we will be among the appreciative.”
He it is Who enables you to journey through the land and the sea. And so it happens that when you have boarded the ships and they set sail with a favourable wind, and the passengers rejoice at the pleasant voyage, then suddenly a fierce gale appears, and wave upon wave surges upon them from every side, and people believe that they are surrounded from all directions, and all of them cry out to Allah in full sincerity of faith: 'If You deliver us from this we shall surely be thankful.
He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.
It is He who carries you across land and sea. When you are in the ships, and they sail along with them with a favourable wind, exulting in it, there comes upon them a tempestuous wind and waves assail them from every side, and they think that they are besieged, they invoke Allah putting exclusive faith in Him, ‘If You deliver us from this, we will surely be among the grateful.’
It is He who conveys you by land and sea. When you are on board the ship and the ships run with them upon a fair breeze they are joyful. (But when) a strong wind and waves come upon them from every side, and they think they are encompassed, they supplicate to Allah, making their religion His sincerely, (saying): 'If You save us from this, we will indeed be among the thankful'
When you are rejoicing in a boat, a favorable breeze and a violent storm arises with waves surrounding you from all sides. Thinking that you will not survive, you start to pray sincerely to God. In prayer, you say, \"If You rescue us from this we shall certainly be grateful\".
He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.
It is God who enables you to travel on land and sea. And when you are sailing on ships and rejoicing in the favourable wind, a storm arrives, and the waves surge upon those on board from every side and they think they are encompassed, then they make a fervent appeal to God, saying in all sincerity, \"If You deliver us from this, we will surely be of the thankful.\"
He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, \"If thou dost deliver us from this, we shall truly show our gratitude!\"
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿٢٣﴾
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
Falamma anjahum itha hum yabghoona fee alardi bighayri alhaqqi ya ayyuha alnnasu innama baghyukum AAala anfusikum mataAAa alhayati alddunya thumma ilayna marjiAAukum fanunabbiokum bima kuntum taAAmaloona
But when He rescues them, they commit excesses in the land unjustly again. Your rebellion, O people, shall recoil back on your own selves. The joys of the world (are only ephemeral): You have to come back to Us in the end. We shall then inform you what you were doing.
Then when He rescues them, they start wrongfully committing oppression in the earth; O mankind! Your oppression is only a torment against yourselves; derive the benefit until you live in this world; you have then to return to Us and thereupon We shall show you your misdeeds.
Nevertheless when He has delivered them behold, they are insolent in the earth, wrongfully. O men, your insolence is only against yourselves; the enjoyment of this present life, then unto Us you shall return, then We shall tell you what you were doing.
Then when He delivereth them. they forthwith rebel in the earth without justice. O ye! your rebellion is only against yourselves: a brief enjoyment of the life of the world; thereafter unto Us is Your return; then We will declare unto you that which ye have been working.
But when He delivered them, behold! They rebel (disobey Allah) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allah) is only against your ownselves, - a brief enjoyment of this worldly life, then (in the end) unto Us is your return, and We shall inform you that which you used to do.
But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do.
But no sooner than He delivers them than they go about committing excesses on the earth, acting unjustly. Men! The excesses you commit will be of harm only to yourselves, (Enjoy, if you will) the fleeting pleasure of this world; in me end you shall all return to Us, and then We shall tell you what you did.
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.
But when He delivers them, behold, they commit violations on the earth unduly! O mankind! Your violations are only to your own detriment. [These are] the wares of the life of this world; then to Us will be your return, whereat We will inform you concerning what you used to do.
But when He has saved them, see how they become wrongfully insolent in the land. People, your insolence is only against yourselves; the enjoyment of this present life, then to Us you shall return and We shall tell you what you did.
When We saved you, you started to rebel unjustly in the land. People, your rebellion will only harm yourselves. You may enjoy the worldly life but to Us you will all return and We will let you know all that you had done.
But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did.
But when He has delivered them, they begin, wrongfully to commit excesses in the land. O you men, your excesses only affect your own selves. Have the enjoyment of the present life. Then to Us you shall return; and We will inform you of all that you have done.
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًۭا فَجَعَلْنَٰهَا حَصِيدًۭا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَتَفَكَّرُونَ ﴿٢٤﴾
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
Innama mathalu alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi mimma yakulu alnnasu waalanAAamu hatta itha akhathati alardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bialamsi kathalika nufassilu alayati liqawmin yatafakkaroona
The life of the world is like the rain that waters the crops of the earth which are used as food by men and cattle. But when the earth is embellished and adorned with gold, and its tillers begin to feel that (the crops) are under control, Our command descends suddenly at night or in the day, and We mow them down as though there was nothing there yesterday. This is how We distinctly explain Our signs to those who think.
The example of the life of this world is similar to the water which We sent down from the sky, so due to it the earth’s vegetation grew in abundance – that which men and cattle eat; to the extent that when the earth has taken on her ornaments and is well beautified, and her owners thought that it is within their control, Our command came to it at night or at day – so We made it harvested as if it had not existed yesterday; this is how We explain the verses for the people who ponder.
The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect.
The similitude of the life of the world is only as the rain which We send down from heaven, wherewith maingleth the growth of the earth, of which men and cattle eat, until, when the earth putteth on her oranament and is adorned, and the inhabitants thereof imgine that they are potent over it, there cometh unto it Our command by night or by day, then We make it stubble as though it had not flourished yesterday. Thus We detail the signs unto a people who ponder.
Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.
The example of the life of this world (which has enamoured you into becoming heedless to Our signs) is that of water that We sent down from the heaven which causes the vegetation of the earth, which sustains men and cattle, to grow luxuriantly. But when the earth took on its golden raiment and became well adorned and the owners believed that they had full control over their lands Our command came upon them by night or by day, and We convened it into a stubble, as though it had not blossomed yesterday. Thus do We expound the signs for a people who reflect.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.
The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on its luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect.
This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished the day before. In this way We distinguish Our verses for those who reflect.
The example of the worldly life is like the water sent down from the sky which becomes mixed with the earth's produce that people and cattle consume. When the land becomes fertile and pleasant, people think that they have control over it. At Our command during the night or day, the land becomes as barren as if it had no richness the day before. Thus, do We explain the evidence (of the truth) for the people who reflect.
The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.
The life of the world is like the water which We send down from the sky, and which is absorbed by the plants of the earth, from which men and cattle eat. But when the earth has taken on its finest appearance, and looks beautiful, and its people think they have it under their control, then by day or by night, Our command comes to it and We convert it into a field of stubble, as if nothing had existed there the day before. Thus We make plain Our revelations for those who reflect.
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ﴿٢٥﴾
And Allah invites to the Home of Peace and guides whom He wills to a straight path
WaAllahu yadAAoo ila dari alssalami wayahdee man yashao ila siratin mustaqeemin
God invites you to mansions of peace, and guides whosoever He will to the path that is straight
And Allah calls to the abode of peace, and guides whomever He wills on the Straight Path.
And God summons to the Abode of Peace, and He guides whomsoever He will to to a straight path;
And Allah calleth unto the abode of peace and guideth whomso ever He will to the right path.
Allah calls to the home of peace (i.e. Paradise, by accepting Allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path.
God invites to the Home of Peace, and guides whomever He wills to a straight path.
(You are being lured by this ephemeral world) although Allah calls you to the abode of peace and guides whomsoever He wills to a straightway.
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.
Allah invites to the abode of peace, and He guides whomever He wishes to a straight path.
Allah invites you to the House of Peace. He guides whom He will to a Straight Path
God invites every one to the House of Peace and guides whomever He wants to the right path.
And Allah invites to the abode of peace and guides whom He pleases into the right path.
God calls man to the home of peace and He guides whom He wills to a straight path.
But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight.
۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌۭ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌۭ وَلَا ذِلَّةٌ ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴿٢٦﴾
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
Lillatheena ahsanoo alhusna waziyadatun wala yarhaqu wujoohahum qatarun wala thillatun olaika ashabu aljannati hum feeha khalidoona
For those who do good there is goodness and more, and no blot or disgrace will cover their faces. They are people of Paradise, where they will abide for ever.
For the people of virtue, is goodness and more than that; and neither will the blackness nor disgrace come upon their faces; it is they who are the people of Paradise; they will abide in it forever.
the good-doers the reward most fair and a surplus; neither dust nor abasement shall overspread their faces. Those are the inhabitants of Paradise, therein dwelling forever.
Unto those who have done good is the good (reward) and an increase: neither darkness nor abjection will cover their faces. These are the fellows of the Garden: therein they will be abiders.
For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allah) Neither darkness nor dust nor any humiliating disgrace shall cover their faces. They are the dwellers of Paradise, they will abide therein forever.
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.
For those who do good there is good reward and more besides; neither gloom nor humiliation shall cover their faces. They are the people of the Garden and in it they shall abide.
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.
Those who are virtuous shall receive the best reward and an enhancement. Neither dust nor abasement shall overcast their faces. They shall be the inhabitants of paradise, and they shall remain in it [forever].
for those who do good is a fine reward and a surplus. Neither dust nor shame shall cover their faces. Those are the companions of Paradise in it they shall live for ever.
The righteous will receive good reward for their deeds and more. Their faces will suffer no disgrace or ignominy. They will be the dwellers of Paradise wherein they will live forever.
For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.
Those who do good works shall have a good reward and more besides. No darkness and no ignominy shall cover their faces. They are destined for Paradise wherein they shall dwell forever.
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴿٢٧﴾
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
Waallatheena kasaboo alssayyiati jazao sayyiatin bimithliha watarhaquhum thillatun ma lahum mina Allahi min AAasimin kaannama oghshiyat wujoohuhum qitaAAan mina allayli muthliman olaika ashabu alnnari hum feeha khalidoona
But those who earn evil shall be punished to an equal degree as their evil, and they will be covered with shame, and will have none to protect them against God: Their faces shall be blackened as though with patches of the night. They are the people of Hell, where they will abide for ever,
And (for) those who earned evil*, the recompense of evil is equal to it – and disgrace will come upon them; they will have no one to save them from Allah; as if their faces are covered with pieces of the dark night; it is they who are the people of the fire; they will remain in it forever. (* The disbelievers.)
And for those who have earned evil deeds the recompense of an evil deed shall be the like of it; abasement shall overspread them, neither have they any defender from God, as if their faces were covered with strips of night shadowy. Those are the inhabitants of the Fire, therein dwelling forever.
And those who have earned misdeeds -the requital of a misdeed is the like thereof and abjection will cover them; no protector they shall have from Allah, though their faces were over cast with pieces of night pitch-dark. These are the fellows of the Fire: therein they will be abiders.
And those who have earned evil deeds, the recompense of an evil deed is the like thereof, and humiliating disgrace will cover them (their faces). No defender will they have from Allah. Their faces will be covered, as it were, with pieces from the darkness of night. They are dwellers of the Fire, they will abide therein forever.
As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against God—as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever.
Those who do evil deeds, the recompense of an evil deed is its like, and humiliation shall spread over them and there will be none to protect them from Allah. Darkness will cover their faces as though they were veiled with the dark blackness of night. These are the people of the Fire and in it they shall abide.
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.
For those who have committed misdeeds, the requital of a misdeed shall be its like, and they shall be overcast by abasement. They shall have no one to protect [them] from Allah. [They will be] as if their faces were covered with dark patches of the night. They shall be the inmates of the Fire, and they shall remain in it [forever].
As for those who have earned evil deeds, evil shall be recompensed with its like. Abasement will cover them, they shall have none to defend them from Allah as though their faces were covered with parts of the blackness of night. Those, they are the companions of the Fire, in it they shall live for ever.
The recompense for the evil deeds will be equally evil (not more) and the faces of the evil-doers will suffer from disgrace. No one can protect them from the wrath of God. Their faces will become dark as if covered by the pitch-darkness of night. They will be the dwellers of hell wherein they will remain forever.
And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from Allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.
But as for those who have done evil deeds, the recompense shall be in proportion. They will have none to defend them against God. Ignominy shall cover them, as though their faces were veiled by the night's own darkness. It is they who are destined for the fire, where they will live forever.
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿٢٨﴾
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, \"[Remain in] your place, you and your 'partners.' \" Then We will separate them, and their \"partners\" will say, \"You did not used to worship us,
Wayawma nahshuruhum jameeAAan thumma naqoolu lillatheena ashrakoo makanakum antum washurakaokum fazayyalna baynahum waqala shurakaohum ma kuntum iyyana taAAbudoona
The day We shall gather them all together We shall say to the idolaters: \"Take your stand with the compeers you worshipped as the equals of God.\" We shall then create a rift between them, and the compeers will say: \"You did not worship us;
And on the day when We raise all of them together, then say to the polytheists, “Stay in your place – you and your partners (false deities)”; so We shall separate them from the believers, and their partners will say to them, “When did you ever worship us!?”
And the day We shall muster them all, then We shall say to those who associate other gods with God: 'Get you to your place, you and your associates!' Then We shall set a space between them, and their associates will say, 'Not us you were serving.
Remember the Day whereon We shall gather them together, then We shall say un to those who associated: keep your place, ye and your associate gods. Then We shall cause split between them: and their associate-gods will say: it was not us that ye were worshipping.
And the Day whereon We shall gather them all together, then We shall say to those who did set partners in worship with Us: \"Stop at your place! You and your partners (whom you had worshipped in the worldly life).\" then We shall separate them, and their (Allah's so-called) partners shall say: \"It was not us that you used to worship.\"
On the Day when We will gather them altogether, then say to those who ascribed partners, “To your place, you and your partners.” Then We will separate between them, and their partners will say, “It was not us you were worshiping.”
And the Day when We shall muster them all together, We shall say to those who associated others with Allah in His divinity: 'Keep to your places - you and those whom you associated with Allah.' Then We shall remove the veil of foreignness separating them. Those whom they had associated with Allah will say. 'It was not us that you worshipped.
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.
On the day when We gather them all together, We shall say to those who ascribe partners [to Allah], ‘Stay where you are—you and your partners!’ Then We shall set them apart from one another, and their partners will say, ‘It was not us that you worshipped.
And on the Day when We assemble them all together, We shall say to those who associated (other gods with Allah): 'Go to your place, you and your associates' Then, We will separate them, and their associates will say (to them): 'It was not us that you worshipped'
We will tell the pagans on the day when every one is resurrected, \"Stand with your idols wherever you are.\" Then We will separate them (from their idols) and their idols will protest against them saying, \"You did not worship us.
And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:
On the Day when We gather them all together, We shall say to those who ascribed partners to God, \"Keep to your places, you and your partners!\" Then We shall separate them from one another and their partner-gods will say, \"It was not us that you worshipped.
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): \"To your place! ye and those ye joined as 'partners' We shall separate them, and their \"Partners\" shall say: \"It was not us that ye worshipped!
فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ ﴿٢٩﴾
And sufficient is Allah as a witness between us and you that we were of your worship unaware.\"
Fakafa biAllahi shaheedan baynana wabaynakum in kunna AAan AAibadatikum laghafileena
For God is sufficient as witness between us and you we were not aware of your worship.\"
“Therefore Allah suffices as a Witness between us and you, that we were not even aware that you worshipped us!”
God is a sufficient witness between us and you; assuredly we were heedless of your service.'
And God sufficieth as witness between you and us, of your worship, we have been ever unaware.
\"So sufficient is Allah for a witness between us and you, that We indeed knew nothing of your worship of us.\"
“God is sufficient witness between us and you. We were unaware of your worshiping us.”
Allah's witness suffices between you and us that (even if you worshipped us) we were totally unaware of your worshipping us.
Allah sufficeth as a witness between us and you, that we were unaware of your worship.
Allah suffices as a witness between you and us. We were indeed unaware of your worship.’
Allah is a Sufficient witness between us and you, surely, we were heedless of your worship.
God is Sufficient Witness for us that we were not aware of your worship\".
Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).
God suffices as a witness between us and you. We were entirely unaware that you worshipped us.\"
\"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!\"
هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍۢ مَّآ أَسْلَفَتْ ۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٣٠﴾
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent.
Hunalika tabloo kullu nafsin ma aslafat waruddoo ila Allahi mawlahumu alhaqqi wadalla AAanhum ma kanoo yaftaroona
Then each will see what he had done in the past; and they will turn to God, their true Lord, and all the lies they had fabricated will be of no avail to them.
Here will every soul come to know what it has sent ahead, and they will be returned to Allah – their true Master, and they will lose all that they used to fabricate.
There every soul shall prove its past deeds; and they shall be restored to God, their Protector, the True, and there shall go astray from them that they were forging.
Therein every soul shall prove that which it sent before, and they shall be brcught back to Allah, their rightful Owner, and there shall stray from them that which they were wont to fabriCate.
There! Every person will know (exactly) what (all) he had earned before, and they will be brought back to Allah, their rightful Lord (Maula), and their invented false deities will vanish from them.
There, every soul will experience what it had done previously; and they will be returned to God, their True Master; and what they used to invent will fail them.
Thereupon everyone shall taste the recompense of his past deeds. All shall be sent back to Allah, their true Lord, and then all the falsehoods they had fabricated will have forsaken them.
There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.
There every soul will examine what it has sent in advance, and they will be returned to Allah, their real master, and what they used to fabricate will forsake them.
There, each soul shall prove its past deeds. They shall be restored to Allah, their Guardian, the True, and that which they forged will escape from them.
There every soul will experience the result of all that it had done. They will be brought into the presence of God, their true Lord, and all that they falsely invented will vanish.
There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.
Then every soul shall realize what it has done. They shall be returned to God, their true Master, and anything they had invented will forsake them.
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch.
قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ ﴿٣١﴾
Say, \"Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?\" They will say, \"Allah,\" so say, \"Then will you not fear Him?\"
Qul man yarzuqukum mina alssamai waalardi amman yamliku alssamAAa waalabsara waman yukhriju alhayya mina almayyiti wayukhriju almayyita mina alhayyi waman yudabbiru alamra fasayaqooloona Allahu faqul afala tattaqoona
Ask them: \"Who gives you food and sustenance from the skies and the earth? Or, who is the lord of ear and eye? And who brings forth the living from the dead, the dead from the living? And who directs all affairs?\" They will say: \"God.\" So tell them: \"Why do you not fear Him?\"
Say, (O dear Prophet Mohammed – peace and blessings be upon him), “Who provides you sustenance from the sky and the earth? Or Who is the Owner of the ears and the eyes? And Who brings forth the living from the dead and Who brings forth the dead from the living? And Who plans all matters?” So they will now say, “Allah”; therefore say, “Then why do you not fear?”
Say: 'Who provides you out of heaven and earth, or who possesses hearing and sight, and who brings forth the living from the dead and brings forth the dead from the living, and who directs the affair?' They will surely say, 'God.' Then say: 'Will you not be godfearing?'
Say thou: who provideth for you from the heaven and the earth, or who owneth the hearing and the sight, and who bringeth forth the living from the lifeless and bringeth forth the lifeless from the living, and who disposeth the affair! They will then surely say: Allah. Say thou: will ye not then fear Him?
Say (O MuhammadSAW): \"Who provides for you from the sky and from the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?\" They will say: \"Allah.\" Say: \"Will you not then be afraid of Allah's Punishment (for setting up rivals in worship with Allah)?\"
Say, “Who provides for you from the heaven and the earth? And who controls the hearing and the sight? And who produces the living from the dead, and produces the dead from the living? And who governs the Order?” They will say, “God.” Say, “Will you not be careful?”
Ask them: 'Who provides you with sustenance out of the heavens and the earth? Who holds mastery over your hearing and sight? Who brings forth the living from the dead and the dead from the living? Who governs all affairs of the universe?' They will surely say: 'Allah.' Tell them: 'Will you, then, not shun (going against reality)?\"
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?
Say, ‘Who provides for you out of the sky and the earth? Who controls [your] hearing and sight, and who brings forth the living from the dead and brings forth the dead from the living, and who directs the command?’ They will say, ‘Allah.’ Say, ‘Will you not then be wary [of Him]?’
Say: 'Who provides for you from heaven and earth, or who owns the hearing and the sight? Who brings forth the living from the dead, and the dead from the living' Who directs the affair? Surely, they will say: 'Allah' Then say: 'Then, will you not be fearful'
(Muhammad), ask them, \"Who gives you sustenance from the heavens and earth, who truly possesses (your) hearing and seeing abilities, who brings the living out of the dead and the dead out of the living and who regulates (the whole Universe)? They will reply, \"God.\" Ask them, \"Why, then, do you not have fear of Him?\"
Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?
Say, \"Who provides [sustenance] for you from heaven and earth? Who is it who controls the ears and the eyes? Who brings forth the living from the dead, and the dead from the living? And who governs all affairs?\" They will say, \"God\". Then say, \"Will you not then fear Him?
Say: \"Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?\" They will soon say, \"Allah\". Say, \"will ye not then show piety (to Him)?\"
فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ ﴿٣٢﴾
For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
Fathalikumu Allahu rabbukumu alhaqqu famatha baAAda alhaqqi illa alddalalu faanna tusrafoona
Such then is God, your true Lord; and when truth is gone what is left but error? So why do you turn away?
So such is Allah, your True Lord; therefore what remains after the truth, except error? So where are you reverting?
That then is God, your Lord, the True; what is there, after truth, but error? Then how are you turned about?
Such is Allah, your rightful Lord. What then is there after the truth but error? Whither away then are ye drifting!
Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away?
Such is God, your Lord—the True. What is there, beyond the truth, except falsehood? How are you turned away?
Such, then, is Allah, your true Lord. And what is there after truth but error? How, then, are you being turned away?
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!
That, then, is Allah, your true Lord. So what is there after the truth except error? Then where are you being led away?
Such is Allah, your Lord, the True. What, is there after truth, anything except error. Then how are you turned around (from faith)'
Thus is God your true Lord. In the absence of truth there is nothing but falsehood. Then where are you turning?
This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?
That is God, your true Lord. What is there, besides the truth, but error? How then can you turn away?\"
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ ﴿٣٣﴾
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
Kathalika haqqat kalimatu rabbika AAala allatheena fasaqoo annahum la yuminoona
Thus the word of your Lord about those who disobey comes true, that they do not believe.
This is how the Word of your Lord is proved concerning the sinful, so they will not believe.
Thus the word of thy Lord is realized against the ungodly that they believe not.
In this wise is the word of thy Lord justified on those who transgress: that they shall not come to believe.
Thus is the Word of your Lord justified against those who rebel (disobey Allah) that they will not believe (in the Oneness of Allah and in Muhammad SAW as the Messenger of Allah).
Thus your Lord’s Word proved true against those who disobeyed, for they do not believe.
Thus the word of your Lord is fulfilled concerning the transgressors that they shall not believe.
Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.
Thus the word of your Lord became due against those who transgress, that they shall not have faith.
So the Word of your Lord is realized against the evildoers that they do not believe.
The decree of your Lord that the evil-doers will not have faith has already been issued.
Thus does the word of your Lord prove true against those who transgress that they do not believe.
Thus the Word of your Lord is proved true against those who are disobedient. They will not believe.
Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ ﴿٣٤﴾
Say, \"Are there of your 'partners' any who begins creation and then repeats it?\" Say, \"Allah begins creation and then repeats it, so how are you deluded?\"
Qul hal min shurakaikum man yabdao alkhalqa thumma yuAAeeduhu quli Allahu yabdao alkhalqa thumma yuAAeeduhu faanna tufakoona
Ask them: \"Is there among the partners (you ascribe to God) one who first originates then reverts it? Say: \"It is God alone who first creates and then reverts it. So where do you stray?\"
Say, “Is there any one among your partners (false deities) that can create for the first time and then after its extinction, create it again?” Proclaim, “Allah creates for the first time and then after its extinction, creates it again – so where are you reverting?”
Say: 'Is there any of your associates who originates creation, then brings it back again?' Say: 'God -- He originates creation, then brings it back again; so how are you perverted?'
Say thou: is there any of your associate-gods who originateth the creation and then repeateth it? Say thou: Allah originateth the creation and then shall repeat it. Whither away then are ye deviating?
Say: \"Is there of your (Allah's so-called) partners one that originates the creation and then repeats it?\" Say: \"Allah originates the creation and then He repeats it. Then how are you deluded away (from the truth)?\"
Say, “Can any of your partners initiate creation, and then repeat it?” Say, “God initiates creation, and then repeats it. How are you so deluded?”
Ask them: 'Is there any among those whom you associate with Allah in His divinity who brings about the creation of all beings in the first instance and will then repeat it?' Tell them: 'It is Allah Who brings about the creation of all beings and will then repeat it. How are you, then, being misled?
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!
Say, ‘Is there anyone among your partners who originates the creation and then brings it back?’ Say, ‘Allah originates the creation, then He will bring it back.’ Then where do you stray?
Say: 'Is there any (among) your associates who originates creation, then cause it to be revived yet again' Say: 'Allah, He originates creation, then revives it yet again. How is it that you are so perverted'
(Muhammad), ask them,\"Can any of your idols create something (cause it to die), and then bring it back to life again?\" Say, \"Only God can originate the creation and bring it to life again. Where have you strayed?\"
Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?
Ask then, \"Can any of your partner-gods originate creation, and then reproduce it?\" Say, \"It is God who originates creation and then restores it: how then are you so misled?\"
Say: \"Of your 'partners', can any originate creation and repeat it?\" Say: \"It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?\"
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ﴿٣٥﴾
Say, \"Are there of your 'partners' any who guides to the truth?\" Say, \"Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?\"
Qul hal min shurakaikum man yahdee ila alhaqqi quli Allahu yahdee lilhaqqi afaman yahdee ila alhaqqi ahaqqu an yuttabaAAa amman la yahiddee illa an yuhda fama lakum kayfa tahkumoona
Ask: \"Is there one among those you associate with God who can show the way to the truth?\" Say: \"It is God who shows the way to truth.\" Then who is more worthy of being followed -- He who guides to the truth, or he who cannot find the path until shown the way? What has happened to you that you judge in such a wise?
Say, “Is there any among your partners that shows the right path?” Say, “Allah shows the right path; so who should be obeyed – the One Who shows the right path, or one who does not even find the right path unless he is guided? So what has happened to you? What sort of a judgement you impose!”
Say: 'Is there any of your associates who guides to the truth?' Say: 'God -- He guides to the truth; and which is worthier to be followed -- He who guides to the truth, or he who guides not unless he is guided? What then ails you, how you judge?'
Say thou: is there any of your associate-gods who guideth you to the truth! Say thou: Allah guideth unto the truth. Is He, then, who guideth to the truth more worthy to be followed, or one who findeth not the guidance unless he is guided. What aileth ye then? How ill ye judge!
Say: \"Is there of your (Allah's so-called) partners one that guides to the truth?\" Say: \"It is Allah Who guides to the truth. Is then He, Who gives guidance to the truth, more worthy to be followed, or he who finds not guidance (himself) unless he is guided? Then, what is the matter with you? How judge you?\"
Say, “Can any of your partners guide to the truth?” Say, “God guides to the truth. Is He who guides to the truth more worthy of being followed, or he who does not guide, unless he himself is guided? What is the matter with you? How do you judge?”
Ask them: 'Are there among ones whom you associate with Allah in His divinity those who can guide to the truth? Say: 'It is Allah alone Who guides to the truth.' Then, who is more worthy to be followed - He Who guides to the truth, or he who cannot find the right way unless others guide him to it? What is wrong with you? How ill do you judge!
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?
Say, ‘Is there anyone among your partners who may guide to the truth?’ Say, ‘Allah guides to the truth. Is He who guides to the truth worthier to be followed, or he who is not guided unless shown the way? What is the matter with you? How do you judge?’
Say: 'Do any of your partners guide you to the truth' Say: 'Allah, He guides to the truth. Who then is worthier to be followed He who guides to the truth or he who cannot guide unless he (himself) is guided? What is the matter with you, how then can you judge'
(Muhammad), ask them, \"Can any of your idols guide you to the Truth?\" Say, \"Only God guides to the Truth.\" Is the one who guides to the Truth a proper guide or one who himself cannot find guidance unless he is guided (by others)? What is wrong with you that you judge (so unjustly)?
Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?
Say, \"Does any of your partner-gods guide one to the Truth?\" Say, \"It is God who guides to the truth. Then, is He who guides to the truth more worthy to be followed or one who cannot find the way himself unless he be guided? What is the matter with you? How ill you judge!\"
Say: \"Of your 'partners' is there any that can give any guidance towards truth?\" Say: \"It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?\"
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ ﴿٣٦﴾
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.
Wama yattabiAAu aktharuhum illa thannan inna alththanna la yughnee mina alhaqqi shayan inna Allaha AAaleemun bima yafAAaloona
Many of them follow nothing but illusion; yet illusion cannot replace the reality. God verily knows what they do.
And most of them do not follow anything except assumptions; indeed assumption does not serve the least purpose (in place) of the truth; indeed Allah knows their deeds.
And the most of them follow only surmise, and surmise avails naught against truth. Surely God knows the things they do.
And most of them follow naught but an opinion; verily opinion availeth not against the truth; verily Allah is the Knower of that which they do.
And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do.
Most of them follow nothing but assumptions; and assumptions avail nothing against the truth. God is fully aware of what they do.
Most of them only follow conjectures; and surely conjecture can be no substitute for truth. Allah is well aware of whatever they do.
Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.
Most of them just follow conjecture; indeed conjecture is no substitute for the truth. Indeed Allah knows best what they do.
Most of them follow nothing except conjecture. But conjecture does not help against the truth. Allah knows the things they do.
Most of the unbelievers follow only conjecture which certainly cannot serve as a substitute for the Truth. God knows well what they do.
And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.
Most of them follow nothing but mere conjecture. But conjecture is of no use against the Truth. God is well aware of what they do.
But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.
وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ ﴿٣٧﴾
And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.
Wama kana hatha alquranu an yuftara min dooni Allahi walakin tasdeeqa allathee bayna yadayhi watafseela alkitabi la rayba feehi min rabbi alAAalameena
This Qur'an is not such (a writ) as could be composed by anyone but God. It confirms what has been revealed before, and is an exposition of (Heaven's) law. Without any doubt it's from the Lord of all the worlds.
And this noble Qur’an is not such that anyone can invent it, without Allah revealing it – but it surely is a confirmation of the Books preceding it and is an explanation of all that is written on the (preserved) tablet – there is no doubt in it – it is from the Lord Of The Creation.
This Koran could not have been forged apart from God; but it is a confirmation of what is before it, and a distinguishing of the Book, wherein is no doubt, from the Lord of all Being.
And this Qur'an is not such as could be fabricated as against Allah. But it is a confirmation of that a which is before it, and and a d etailing of the Decree, whereof there is no doubt, from the Lord of the worlds.
And this Quran is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurat (Torah), and the Injeel (Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc, decreed for mankind) - wherein there is no doubt from the the Lord of the 'Alamin (mankind, jinns, and all that exists).
This Quran could not have been produced by anyone other than God. In fact, it is a confirmation of what preceded it, and an elaboration of the Book. There is no doubt about it—it is from the Lord of the Universe.
And this Qur'an is such that it could not be composed by any unless it be revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book. Beyond doubt it is from the Lord of the universe.
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.
This Quran could not have been fabricated by anyone besides Allah; rather, it is a confirmation of what was [revealed] before it, and an elaboration of the Book, there is no doubt in it, from the Lord of all the worlds.
This Koran could not have been forged by other than Allah. It confirms what was before it; a distinguishing Book, in which there is no doubt, from the Lord of all the worlds.
No one could have composed this Quran besides God. This confirms the existing Book (the Bible) and explains itself. There is no doubt that it is from the Lord of the Universe.
And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.
This Quran is not such as could have been produced by anyone but God. It fulfills that [the predictions] which came before it and gives a fuller explanation of the [earlier] Revelations. There is no doubt about it: it is from the Lord of the Universe.
This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍۢ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ ﴿٣٨﴾
Or do they say [about the Prophet], \"He invented it?\" Say, \"Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful.\"
Am yaqooloona iftarahu qul fatoo bisooratin mithlihi waodAAoo mani istataAAtum min dooni Allahi in kuntum sadiqeena
Do they say (of the Prophet) that: \"He has composed it?\" Say to them: \"Bring a Surah like this, and call anyone apart from God you can (to help you), if what you say is true.\"
What! They dare say that “He has fabricated it”? Say, “Then bring one chapter like it and, other than Allah, call everyone you can if you are truthful.”
Or do they say, 'Why, he has forged it'? Say: 'Then produce a sura like it, and call on whom you can, apart from God, if you speak truly.'
Say they: he hath fabricated it! Say thou: then bring ye a Surah like thereunto, and call whomsoever ye can beside Allah, if ye say sooth.
Or do they say: \"He (Muhammad SAW) has forged it?\" Say: \"Bring then a Surah (chapter) like unto it, and call upon whomsoever you can, besides Allah, if you are truthful!\"
Or do they say, “He has forged it”? Say, “Then produce a single chapter like it, and call upon whomever you can, apart from God, if you are truthful.”
Do they say that the Messenger has himself composed the Qur'an? Say: 'In that case bring forth just one surah like it and call on all whom you can, except Allah, to help you if you are truthful.
Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.
Do they say, ‘He has fabricated it?’ Say, ‘Then bring a surah like it, and invoke whomever you can, besides Allah, should you be truthful.’
Do they say: 'He has forged it'. Say: 'Compose one chapter like it, and call upon whom you will, other than Allah (to help you), if what you say is true'
Do they say that Muhammad has invented it? (Muhammad), tell them, \"If your claim is true, compose only one chapter like it and call on anyone besides God for help.
Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.
Do they say, \"He has fabricated it?\" Say, \"Bring me one chapter like it. Call on whom you may besides God to help you, if what you say be true!\"
Or do they say, \"He forged it\"? say: \"Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!\"
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ﴿٣٩﴾
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
Bal kaththaboo bima lam yuheetoo biAAilmihi walamma yatihim taweeluhu kathalika kaththaba allatheena min qablihim faonthur kayfa kana AAaqibatu alththalimeena
In fact, they deny what is beyond the reach of their knowledge, whose explanation has not reached them yet. So had those who have gone before them denied; but look at the fate of the unjust
On the contrary, they denied the thing the knowledge of which they could not master, whereas they have not yet seen its outcome; similarly those before them had denied, therefore see what sort of fate befell the unjust!
No; but they have cried lies to that whereof they comprehended not the knowledge, and whose interpretation has not yet come to them. Even so those that were before them cried lies; then behold how was the end of the evildoers!
Aye! they have belied that of which the knowledge they comprehended not and of which the fulfilment hath not come to them. Likewise belied those who were before them; behold then in what wise hath been the end of the wrongdoers.
Nay, they deny that; the knowledge whereof they could not compass and whereof the interpretation has not yet come unto them. Thus those before them did deny. Then see what was the end of the Zalimun (polytheists and wrong-doers, etc.)!
In fact, they deny what is beyond the limits of their knowledge, and whose explanation has not yet reached them. Thus those before them refused to believe. So note the consequences for the wrongdoers.
In fact they arbitrarily rejected as false whatever they failed to comprehend and whose final sequel was not apparent to them. Likewise had their predecessors rejected the truth, declaring it falsehood. Do observe, then, what was the end of the wrong-doers.
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!
Indeed, they deny something whose knowledge they do not comprehend, and whose explanation has not yet come to them. Those who were before them denied likewise. So observe how was the fate of the wrongdoers!
They have belied that which they did not understand of its knowledge, nor has its interpretation reached them. Those who were before also belied. But see how was the end of the harmdoers.
They call a lie something that is beyond the limit of their knowledge and whose interpretation has not yet been revealed. Some people who lived before them also called Our revelations lies. Consider how terrible was the end of the unjust people!
Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.
Indeed, they are denying something which they cannot comprehend; the reality not yet having dawned on them. Likewise those before them rejected the truth. But see what was the end of the wrongdoers.
Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ ﴿٤٠﴾
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters
Waminhum man yuminu bihi waminhum man la yuminu bihi warabbuka aAAlamu bialmufsideena
Some of them will believe in it, some will not. Your Lord knows the transgressors well.
And among them is one who accepts faith in it, and among them is one who does not accept faith in it; and your Lord well knows the mischievous.
And some of them believe in it, and some believe not in it. Thy Lord knows very well those who do corruption.
And of them are some who will believe therein, and of them are some who will not believe therein; and thy Lord is the Best Knower of the corrupters.
And of them there are some who believe therein, and of them there are some who believe not therein, and your Lord is All-Aware of the Mufsidun (evil-doers, liars, etc.).
Among them are those who believe in it, and among them are those who do not believe in it. Your Lord is fully aware of the mischief-makers.
Of those some will believe and others will not. Your Lord knows best the mischief-makers.
And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.
Some of them believe in it, and some of them do not believe in it, and your Lord best knows the agents of corruption.
Some believe in it, while others do not believe it. Your Lord knows well the corrupters.
Some of them believe in the Quran and others do not. Your Lord knows best the evil doers.
And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief-makers.
Some of them will believe in it [the Quran], while others will not. And your Lord is fully aware of the evil-doers.
Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief.
وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تَعْمَلُونَ ﴿٤١﴾
And if they deny you, [O Muhammad], then say, \"For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do.\"
Wain kaththabooka faqul lee AAamalee walakum AAamalukum antum bareeoona mimma aAAmalu waana bareeon mimma taAAmaloona
If they (still) call you a liar, tell them: \"For me my actions, for you yours. You are not answerable for my deeds, nor I for what you do.\"
And if they deny you, say, “For me are my deeds, and for you are your deeds; you have no concern with what I do, and I have no relation with what you do.”
If they cry lies to thee, then do thou say: 'I have my work, and you have your work; you are quit of What I do, and I am quit of what you do.'
And if they belie thee, say thou: unto me my work, and unto you your work: ye are quit of that which I work and am quit of that which ye work.
And if they belie you, say: \"For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!\"
If they accuse you of lying, say, “I have my deeds, and you have your deeds. You are quit of what I do, and I am quit of what you do.”
And if they reject you as false, tell them: 'My deeds are for myself and your deeds for yourselves. You will not be held responsible for my deeds, nor I for your deeds.
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.
If they deny you, say, ‘My deeds belong to me and your deeds belong to you: you are absolved of what I do and I am absolved of what you do.’
If they belie you, say: 'I have my work, you have your work. You are quit of what I do, and I am quit of what you do'
If they call you a liar, tell them, \"Let each one of us follow his own way. You will not be responsible for what I do and I will not be responsible for what you do\".
And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.
If they should reject you, say, \"My deeds are mine and your deeds are yours. You are not accountable for my actions, nor am I accountable for what you do.\"
If they charge thee with falsehood, say: \"My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!\"
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ ﴿٤٢﴾
And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?
Waminhum man yastamiAAoona ilayka afaanta tusmiAAu alssumma walaw kanoo la yaAAqiloona
Some of them listen to you: But can you make the deaf hear who do not understand a thing?
And among them are some who listen to you; so will you make the deaf hear even if they do not have any sense?
And some of them give ear to thee; what, wilt thou make the deaf to hear, though they understand not?
And of them are some who hearken unto thee, so canst thou make the deaf hear, even though they apprehend not?
And among them are some who listen to you, but can you make the deaf to hear, even though they apprehend not?
And among them are those who listen to you. But can you make the deaf hear, even though they do not understand?
Of them some seem to give heed to you; will you, then, make the deaf hear even though they understand nothing?
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?
There are some of them who prick up their ears at you. But can you make the deaf hear even if they do not exercise their reason?
Some of them listen to you. But can you make the deaf hear you, even though they cannot understand?
Some of them will listen to you, but are you supposed to make the deaf hear even if they have no understanding?
And there are those of them who hear you, but can you make the deaf to hear though they will not understand?
Some of them appear to be listening to you; but can you make the deaf hear, incapable as they are of understanding?
Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ ﴿٤٣﴾
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
Waminhum man yanthuru ilayka afaanta tahdee alAAumya walaw kanoo la yubsiroona
Some of them look toward you: But can you show the blind the way even when they cannot see?
And among them is one who gazes at you; so will you guide the blind* even if they cannot perceive? (* Deaf or blind to guidance.)
And some of them look unto thee; what, wilt thou then guide the blind, though they do not see?
And of them are some who look at thee, so canst thou guide the blind, even though they see not?
And among them are some who look at you, but can you guide the blind, even though they see not?
And among them are those who look at you. But can you guide the blind, even though they do not see?
And of them some look towards you; will you, then, guide the blind, even though they can see nothing?
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?
There are some of them who observe you. But can you guide the blind even if they do not perceive?
Some of them look to you. But can you guide the blind, even though they do not see?
Some of them will look at you, but are you supposed to guide the blind even if they have no vision?
And there are those of them who look at you, but can you show the way to the blind though they will not see?
Some of them look fixedly at you; but can you make the blind see, bereft as they are of sight?
And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?
إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًۭٔا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ﴿٤٤﴾
Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.
Inna Allaha la yathlimu alnnasa shayan walakinna alnnasa anfusahum yathlimoona
Surely God does not wrong anyone; they wrong themselves.
Indeed Allah does not oppress men at all, but they do wrong themselves.
Surely God wrongs not men anything, but themselves men wrong.
Verily Allah wrongeth not mankind in aught but mankind wrong themselves.
Truly! Allah wrongs not mankind in aught; but mankind wrong themselves.
God does not wrong the people in the least, but the people wrong their own selves.
Surely Allah does not wrong men; they rather wrong themselves.
Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.
Indeed Allah does not wrong people in the least; rather, it is people who wrong themselves.
Indeed, Allah does not wrong mankind a thing, but they wrong themselves.
God does not do the least bit of injustice to anyone but people wrong themselves.
Surely Allah does not do any injustice to men, but men are unjust to themselves.
Surely, God does not wrong people at all, but people wrong themselves.
Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.
وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ ﴿٤٥﴾
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided
Wayawma yahshuruhum kaan lam yalbathoo illa saAAatan mina alnnahari yataAAarafoona baynahum qad khasira allatheena kaththaboo biliqai Allahi wama kanoo muhtadeena
The day He will gather them together it will appear to them that they had lived (in the world) but an hour of a day to make each other's acquaintance. Verily those who deny the meeting with God will be lost, and not find the way.
And on the day when He will raise all of them together, as if they had never stayed on earth except for a moment during the day, they will recognise one another; for completely ruined are those who denied the meeting with Allah and were not on guidance.
And the day He shall muster them, as if they had not tarried but an hour of the day, mutually recognizing one another; lost will be those who cried lies to the encounter with God, and were not guided.
And of the Day whereon He shall gather them, as though they had tarried not save an hour of he day they shall mutually recognize. Lost surely are those who belie the meeting with Allah and they were not such as to be guided.
And on the Day when He shall gather (resurrect) them together, (it will be) as if they had not stayed (in the life of this world and graves, etc.) but an hour of a day. They will recognise each other. Ruined indeed will be those who denied the meeting with Allah, and were not guided.
On the Day when He rounds them up—as if they had tarried only one hour of a day—they will recognize one another. Those who denied the meeting with God will be the losers. They were not guided.
(But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber.
And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.
On the day He will gather them [it will be] as if they had not remained [in the world] except for an hour of the day getting acquainted with one another. They are certainly losers who deny the encounter with Allah, and they are not guided.
The Day when He will gather them, (it will be) as though they had lingered but an hour of the Day and they will recognize one another. Lost are those who belied the meeting with their Lord and were not guided.
On the day when they will be resurrected, their worldly life will seem to them only as an hour of a day and they all will recognize each other. Those who called the receiving of mercy from God a lie are certainly lost. They did not have the right guidance.
And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.
And on the Day when He shall gather them together, it will seem to them as if they had not tarried in the world longer than an hour of a day. They will recognize one another; lost indeed will be those who considered it a lie that they were destined to meet God, and did not follow the right path.
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ﴿٤٦﴾
And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing
Waimma nuriyannaka baAAda allathee naAAiduhum aw natawaffayannaka failayna marjiAAuhum thumma Allahu shaheedun AAala ma yafAAaloona
Whether We show you some of the promise (of punishment in wait) for them, or take you to Ourself, their returning is to Us in the end; and God is a witness to all they do.
And whether We show you (O dear Prophet Mohammed – peace and blessings be upon him) part of what We promise them or whether We call you towards Us before it – in any case they have to return to Us – then Allah is the Witness of their deeds.
Whether We show thee a part of that We promise them, or We call thee unto Us, to Us they shall return; then God is witness of the things they do
And whether We shew thee soome of that which We have promised them, or We cause thee to die, Unto us is their return, and Allah is witness of that which they do.
Whether We show you (in your lifetime, O Muhammad SAW) some of what We promise them (the torment), - or We cause you to die, - still unto Us is their return, and moreover Allah is Witness over what they used to do.
Whether We show you some of what We promise them, or take you, to Us is their return. God is witness to everything they do.
Whether We let you see (during your lifetime) some of the chastisement with which We threaten them, or We call you unto Us (before the chastisement strikes them), in any case they are bound to return to Us. Allah is witness to all what they do.
Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.
Whether We show you a part of what We promise them, or take you away [before that], [in any case] their return will be to Us and Allah will be witness to what they do.
Whether We let you see some of that with which We promised them, or We call you to Us, to Us they shall return. Allah is witness of the things they do.
When if We show you them suffering Our retribution or you die before their suffering, (they will not be able to escape Our punishment) they will all return to Us. God bears witness to whatever they do.
And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.
Whether We show you something of what We have promised them or cause you to die [before that], to Us they shall return. God is Witness to all that they do.
Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do.
وَلِكُلِّ أُمَّةٍۢ رَّسُولٌۭ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ ﴿٤٧﴾
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged
Walikulli ommatin rasoolun faitha jaa rasooluhum qudiya baynahum bialqisti wahum la yuthlamoona
For every people there is an apostle; and when their apostle is come the matter is decided between them equitably, and no one is wronged.
And in every nation was a Noble Messenger (from Allah); so when their Noble Messenger came to them, they were judged with fairness, and they were not wronged.
Every nation has its Messenger; then, when their Messenger comes, justly the issue is decided between them, and they are not wronged.
And for each community there hath been sent an apostle; and when their apostle hath arrived, the matter between them is decreed in equity, and they are not wronged.
And for every Ummah (a community or a nation), there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.
Every community has a messenger. When their messenger has come, judgment will be passed between them with fairness, and they will not be wronged.
A Messenger is sent to every people; and when their Messenger comes, the fate of that people is decided with full justice; they are subjected to no wrong.
And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.
There is an apostle for every nation; so when their apostle comes, judgement is made between them with justice, and they are not wronged.
Every nation has its Messenger. Then, when their Messenger comes the matter is justly decided between them; they are not wronged.
A Messenger is appointed for all people. When the Messenger for them came he judged among them fairly and they were not wronged.
And every nation had an apostle; so when their apostle came, the matter was decided between them with justice and they shall not be dealt with unjustly.
Every nation has a messenger. Once their messenger has come, judgement will be passed upon them in all fairness and they will not be wronged.
To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged.
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ﴿٤٨﴾
And they say, \"When is [the fulfillment of] this promise, if you should be truthful?\"
Wayaqooloona mata hatha alwaAAdu in kuntum sadiqeena
They say: \"When is this promise going to come, if what you say is true?\"
And they say, “When will this promise come, if you are truthful?”
They say, 'When will this promise be, if you speak truly?'
And they say: when cometh this promise, if ye say sooth?
And they say: \"When will be this promise (the torment or the Day of Resurrection), - if you speak the truth?\"
And they say, “When will this promise be fulfilled, if you are truthful?”
They say:'If what you promise is true, when will this threat be fulfilled?'
And they say: When will this promise be fulfilled, if ye are truthful?
They say, ‘When will this promise be fulfilled, should you be truthful?’
They ask: 'If what you say is true, when will this promise come'
They ask, \"If you (believers) speak the truth, when will your promise (about the Day of Judgment) be fulfilled?\"
And they say: When will this threat come about, if you are truthful?
They say, \"When will this promise come to pass -- if you speak the truth?\"
They say: \"When will this promise come to pass,- if ye speak the truth?\"
قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّۭا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ ﴿٤٩﴾
Say, \"I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it].\"
Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha jaa ajaluhum fala yastakhiroona saAAatan wala yastaqdimoona
Say: \"I have no power over my own gain or loss other than what God may please.\" Every people have a certain term. When their time is come they can neither delay it an hour nor advance it a moment forward.
Say, “I have no autonomy to benefit or hurt myself, except what Allah wills*; for every nation is a fixed promise; when their promise comes, they cannot postpone it nor can they advance it one moment. (* To empower me.)
Say: 'I have no power to profit for myself, or hurt, but as God will. To every nation a term; when their term comes they shall not put it back by a single hour nor put it forward.'
Say thou: I own not any power of hurt or benefit unto myself, save that which Allah may will. For each community is a term; when their term hath arrived, not an hour can they stay behind nor can they advance.
Say (O Muhammad SAW): \"I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment).\" (Tafsir Al-Qurtubi).
Say, “I have no power to harm or benefit myself, except as God wills. To every nation is an appointed time. Then, when their time arrives, they can neither postpone it by one hour, nor advance it.
Tell them: 'I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people; and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before.
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).
Say, ‘I have no control over any benefit for myself nor [over] any harm except what Allah may wish. There is a time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.’
Say: 'I have no power to benefit or harm myself except as Allah wills. To every nation is a fixed term and when their term comes they cannot delay it for an hour, nor can they bring it forward.
(Muhammad), tell them, \"I have no control over my suffering or benefits unless God wills. Every nation is destined to live for an appointed time. They can neither delay that time nor can they cause it to come sooner.
Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).
Say, \"I have no control over any harm or benefit to myself, except by the will of God. For every people, however, there is an appointed term. When the end of their term arrives, they cannot postpone it for an hour, nor can they advance it.\"
Say: \"I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).\"
قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَٰتًا أَوْ نَهَارًۭا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ ﴿٥٠﴾
Say, \"Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?\"
Qul araaytum in atakum AAathabuhu bayatan aw naharan matha yastaAAjilu minhu almujrimoona
Say: \"Have you ever thought if His punishment befalls you at night or in the day, what would the sinners do to despatch it?
Say, “What is your opinion – if His punishment comes upon you at night or during the day, so what is there in it for which the guilty are being hasty?”
Say: 'Have you considered? If His chastisement comes upon you by night or day, what part of it will the sinners seek to hasten?
Say thou: bethink ye, if His torment come on you by night or by day which Portion thereof would the culprlts hasten on?
Say: \"Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on?\"
Say, “Have you considered? If His punishment overtakes you by night or by day, what part of it will the guilty seek to hasten?”
Tell them: 'Did you consider (what you would do) were His chastisement to fall upon you suddenly by night or by day? So why are the culprits seeking to hasten its coming?
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?
Say, ‘Tell me, should His punishment overtake you by night or day, [you will not be able to avert it]; so what part of it do the guilty seek to hasten?’
Say: 'Have you considered? Should His punishment come upon you by night or by day, what (part) of it would the sinners try to hasten'
Ask them, \"What benefit can criminals get from their demand that God must punish them immediately if His words are true?\" Whether His punishment befalls them during the day or night (they will not be able to escape).
Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?
Say, \"If His punishment comes upon you in the dead of night, or by the light of day, how will the guilty escape it?
Say: \"Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten?
أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ ﴿٥١﴾
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient
Athumma itha ma waqaAAa amantum bihi alana waqad kuntum bihi tastaAAjiloona
Will you believe it when it comes to pass? Indeed, you will believe it then. How impatient you were to hasten it!
“So will you believe it only when it has occurred? What! You believe in it now, whereas you were impatient* for it before? (* Eagerly demanding for it to occur.)
What, when it has come to pass, will you then believe in it? Now, when already you seek to hasten it!'
Is It, then, when it hath befallen, that ye will believe therein Now?- whereas ye have surely been hastening it On.
Is it then, that when it has actually befallen, that you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!\"
“Then, when it falls, will you believe in it? Now? When before you tried to hasten it?”
Is it only when this chastisement has actually overtaken you that you will believe in it? (And when the chastisement will surprise you), you will try to get away from it, although it is you who had sought to hasten its coming.'
Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?
‘What! Do you believe it when it has befallen? Now? While you would seek to hasten it [earlier]?!’
And when it overtakes you, is it then that you will believe in it, now, when you already try to hasten it!
Besides, if He was to send them the punishment which they want to quickly experience, would they then have faith?
And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.
Will you believe in it only after it has overtaken you, although it was your wish to hurry it on?\"
\"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'
ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ﴿٥٢﴾
Then it will be said to those who had wronged, \"Taste the punishment of eternity; are you being recompensed except for what you used to earn?\"
Thumma qeela lillatheena thalamoo thooqoo AAathaba alkhuldi hal tujzawna illa bima kuntum taksiboona
Then will the sinners be told: \"Now taste everlasting torment. Should you be rewarded for anything else but what you did?\"
Then the unjust will be told, “Taste the punishment forever; and you will be repaid only what you used to earn.”
Then it will be said to the evildoers: 'Taste the chastisement of eternity! Are you recompensed for aught but that you have been earning?'
Thereafter, it will be said unto those who wronged themselves: taste the torment everlasting: ye are requited not save for that which ye have been earning.
Then it will be said to them who wronged themselves: \"Taste you the everlasting torment! Are you recompensed (aught) save what you used to earn?\"
Then it will be said to those who did wrong, “Taste the torment of eternity. Will you be rewarded except for what you used to do?”
The wrong-doers will then be told: 'Suffer now the abiding chastisement. How else can you be rewarded except according to your deeds?'
Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?
Then it will be said to those who were wrongdoers, ‘Taste the everlasting punishment. Shall you not be requited for what you used to earn?’
Then it shall be said to the evildoers: 'Taste the punishment of eternity! Shall you be recompensed except according to what you earned'
The unjust will be told, \"Suffer the everlasting torment. Do you expect a recompense other than what you deserve?
Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.
Then the evil-doers will be told, \"Taste the everlasting punishment. Have you not been rewarded according to your deeds?\"
\"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'\"
۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّۭ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ ﴿٥٣﴾
And they ask information of you, [O Muhammad], \"Is it true?\" Say, \"Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah].\"
Wayastanbioonaka ahaqqun huwa qul ee warabbee innahu lahaqqun wama antum bimuAAjizeena
Yet they want to be informed if it is true. Say: \"By my Lord, it is the truth. You cannot invalidate it.\"
And they ask you “Is it a reality*?” Say, “Yes, by oath of my Lord, indeed surely it is a reality, and you will not be able to escape.” (* The punishment of the hereafter.)
They ask thee to tell them, 'Is it true?' Say: 'Yes, by my Lord! It is true; you cannot frustrate Him.'
And they ask thee to tell them if it be-true. Say thou: yeal by my Lord, It, Is the veary truth, and ye shall not be able to escape.
And they ask you (O Muhammad SAW) to inform them (saying): \"Is it true (i.e. the torment and the establishment of the Hour; - the Day of Resurrection)?\" Say: \"Yes! By my Lord! It is the very truth! and you cannot escape from it!\"
And they inquire of you, “Is it true?” Say, “Yes, by my Lord, it is true, and you cannot evade it.”
They ask you if what you say is true? Tell them: 'Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.'
And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.
They inquire of you, ‘Is it true?’ Say, ‘Yes! By my Lord, it is true, and you cannot frustrate [Him].’
They ask you to tell them if it is true. Say: 'Yes, by my Lord! It is true, and you cannot frustrate it'
They ask you, \"Is that (punishment) true?\" Tell them, \"It certainly is. I swear by my Lord. You can not escape from (God's retribution)\".
And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.
They enquire of you if this will really happen. Tell them, \"Yes, by my Lord. Most certainly it will happen, and you cannot avert it.\"
They seek to be informed by thee: \"Is that true?\" Say: \"Aye! by my Lord! it is the very truth! and ye cannot frustrate it!\"
وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ ﴿٥٤﴾
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
Walaw anna likulli nafsin thalamat ma fee alardi laiftadat bihi waasarroo alnnadamata lamma raawoo alAAathaba waqudiya baynahum bialqisti wahum la yuthlamoona
Even if every soul that has sinned possessed whatever is on the earth, it would surely offer it to ransom itself, and feel repentant on seeing the punishment. Yet the sentence would be passed with justice, and not one will be wronged.
And if each unjust soul owned everything that is in the earth, it would have certainly given it in order to redeem itself; and they secretly felt repentant when they saw the punishment; and it has been judged between them with fairness and they will not be wronged.
If every soul that has done evil possessed all that is in the earth, he would offer it for his ransom; and they will be secretly remorseful when they see the chastisement, and justly the issue is decided between them, and they are not wronged.
And if every one that hath wronged had all that is in the earth, surely he would ransom himself therewith. And they shall conceal remorse when they behold the torment, and the matter will be decreed between them in equity, and they shall not be wronged.
And if every person who had wronged (by disbelieving in Allah and by worshipping others besides Allah), possessed all that is on earth, and sought to ransom himself therewith (it will not be accepted), and they would feel in their hearts regret when they see the torment, and they will be judged with justice, and no wrong will be done unto them.
Had every soul which had done wrong possessed everything on earth, it would offer it as a ransom. They will hide the remorse when they witness the suffering, and it will be judged between them equitably, and they will not be wronged.
If a wrong-doer had all that is in the earth he would surely offer it to ransom himself. When the wrong-doers perceive the chastisement, they will feel intense remorse in their hearts. But a judgement shall be made with full justice about them. They shall not be wronged.
And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.
Were any soul that has done wrong to possess whatever there is on the earth, it would surely offer it for ransom. They will hide their remorse when they sight the punishment; and judgement will be made between them with justice and they will not be wronged.
If each soul that has done evil had all that is in the earth, it would offer it for its ransom. And secretly they will feel regret when they see the punishment, and the matter is justly decided between them, and they are not wronged.
(On the Day of Judgment) to redeem oneself of one's injustice, one would gladly spend the wealth of the whole earth if it were possible. On seeing the torment one will try to hide his regret. They will all be judged fairly and no wrong will be done to them.
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.
If every wrongdoer possessed all that was on the earth, he would seek to ransom himself with it: when they see the punishment, they will repent in secret. But judgement will be passed upon them in all fairness, and they will not be wronged.
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٥٥﴾
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
Ala inna lillahi ma fee alssamawati waalardi ala inna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona
For all that is in the heavens and the earth belongs to God. Remember, the promise of God is true. But most of them do not know.
Pay heed! Indeed everything that is in the heavens and the earth belongs only to Allah; pay heed! Indeed Allah’s promise is true, but most of them do not know.
Why, surely to God belongs everything that is in the heavens and earth. Why, surely God's promise is true; but the most of them have no knowledge
Lo! verily Allah's is whatsoever is In the heavens and the earth, Lo! verily Allah's promise is true; but most of them know not.
No doubt, surely, all that is in the heavens and the earth belongs to Allah. No doubt, surely, Allah's Promise is true. But most of them know not.
Assuredly, to God belongs everything in the heavens and the earth. Assuredly, the promise of God is true. But most of them do not know.
Indeed all that is in the heavens and the earth belongs to Allah. And most certainly Allah's promise will be fulfilled, though most men are not aware.
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.
Look! To Allah indeed belongs whatever is in the heavens and the earth. Look! Allah’s promise is indeed true; but most of them do not know.
Indeed, to Allah belongs everything in the heavens and the earth. Indeed, the promise of Allah is true though most of them do not have knowledge.
All that is in the heavens and the earth certainly belongs to God and His promise is true, but many people do not know this.
Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know.
Assuredly, everything that is in the heavens and on the earth belongs to God. Assuredly, God's promise is true. Yet most of them do not realize it.
Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not.
هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ ﴿٥٦﴾
He gives life and causes death, and to Him you will be returned
Huwa yuhyee wayumeetu wailayhi turjaAAoona
He is the giver of life and death, and to Him you will return.
And He gives life and gives death, and towards Him you will return.
He gives life, and makes to die, and to Him you shall be returned.
He giveth life and causeth to die, and unto Him ye shall be returned.
It is He Who gives life, and causes death, and to Him you (all) shall return.
He gives life and causes death, and to Him you will be returned.
He it is Who gives life and causes death, and to Him shall you all be returned.
He quickeneth and giveth death, and unto Him ye will be returned.
It is He who gives life and brings death, and to Him you shall be brought back.
It is He who gives life and causes death, and to Him you shall be returned.
It is God who gives life and causes things to die. To Him you will all return.
He gives life and causes death, and to Him you shall be brought back.
He gives life and brings about death, and to Him you shall all return.
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ ﴿٥٧﴾
O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
Ya ayyuha alnnasu qad jaatkum mawAAithatun min rabbikum washifaon lima fee alssudoori wahudan warahmatun lilmumineena
O men, a warning has come to you from your Lord, a remedy for the (doubts) of the heart, and a guidance and grace for those who believe.
O mankind! The advice has come to you from your Lord and a cure for the hearts – and guidance and mercy for believers.
O men, now there has come to you an admonition from your Lord, and a healing for what is in the breasts, and a guidance, and a mercy to the believers.
O Mankind! now there hath come unto you an exhortation from your Lord and a healing for that which is in Your breasts, and a guidance and a mercy for the believers.
O mankind! There has come to you a good advice from your Lord (i.e. the Quran, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, - a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers.
O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers.
Men! Now there has come to you an exhortation from your Lord, a healing for the ailments of the hearts, and a guidance and mercy for those who believe.
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.
O mankind! There has certainly come to you an advice from your Lord, and a cure for what is in the breasts, and a guidance and mercy for the faithful.
People, an admonition has now come to you from your Lord, and a healing for what is in the chests, a guide and a mercy to believers.
People, good advice has come to you from your Lord a (spiritual) cure, a guide and a mercy for the believers.
O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.
O mankind! There has come to you an admonition from your Lord, a cure for what is in the hearts, and a guide and a blessing to true believers.
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.
قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ ﴿٥٨﴾
Say, \"In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate.\"
Qul bifadli Allahi wabirahmatihi fabithalika falyafrahoo huwa khayrun mimma yajmaAAoona
Say: \"It is the blessing and mercy of God; so rejoice in it. It is better than all that you amass.\"
Say, “Upon Allah’s munificence and upon His mercy – upon these should the people rejoice”; that is better than all their wealth and possessions.
Say: 'In the bounty of God, and His mercy -- in that let them rejoice; it is better than that they amass.
Say thou: in the grace of Allah and in His mercy--therein let them therefore rejoice: far better it is than that which they amass.
Say: \"In the Bounty of Allah, and in His Mercy (i.e. Islam and the Quran); -therein let them rejoice.\" That is better than what (the wealth) they amass.
Say, “In God’s grace and mercy let them rejoice. That is better than what they hoard.”
Tell them (O Prophet!): 'Let them rejoice in Allah's grace and mercy through which this (Book) has come to you. It is better than all the riches that they accumulate.
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.
Say, ‘In Allah’s grace and His mercy—let them rejoice in that! It is better than what they amass.’
Say: 'In the Bounty of Allah and His Mercy let them rejoice, it (the Koran) is better than that which they hoard'
(Muhammad), tell them, \"To be happy with the favors and mercy of God is better than whatever you accumulate\".
Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that which they gather.
Say, \"In the grace and mercy of God let them rejoice, for these are better than the worldly riches which they hoard.\"
Say: \"In the bounty of Allah. And in His Mercy,- in that let them rejoice\": that is better than the (wealth) they hoard.
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍۢ فَجَعَلْتُم مِّنْهُ حَرَامًۭا وَحَلَٰلًۭا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ ﴿٥٩﴾
Say, \"Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?\" Say, \"Has Allah permitted you [to do so], or do you invent [something] about Allah?\"
Qul araaytum ma anzala Allahu lakum min rizqin fajaAAaltum minhu haraman wahalalan qul allahu athina lakum am AAala Allahi taftaroona
Say: \"Have you thought of what God has sent you for food, of which you have labelled some as lawful and some forbidden?\" And ask: \"Has God commanded this, or you are imputing lies to God?\"
Say, “What is your opinion – (regarding) the sustenance that Allah has sent down for you? So you have, on your own, deemed lawful and unlawful in it!”; say, “Has Allah given you permission for it, or do you fabricate a lie against Allah?”
Say: 'Have you considered the provision God has sent down for you, and you have made some of it unlawful, and some lawful?' Say: 'Has God given you leave, or do you forge against God?'
Say thou: bethink ye of that which Allah hath sent down unto you of provision, and ye have then made thereof allowable and forbidden? Say thou: is it that Allah hath given you leave, or fabricate ye a lie against Allah?
Say (O Muhammad SAW to these polytheists): \"Tell me, what provision Allah has sent down to you! And you have made of it lawful and unlawful.\" Say (O Muhammad SAW): \"Has Allah permitted you (to do so), or do you invent a lie against Allah?\"
Say, “Have you considered the sustenance God has sent down for you, some of which you made unlawful, and some lawful?” Say, “Did God give you permission, or do you fabricate lies and attribute them to God?”
Did you consider that the sustenance which Allah had sent down for you of your own accord you have declared some of it as unlawful and some as lawful? Ask them: 'Did Allah bestow upon you any authority for this or do you forge lies against Allah?
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?
Say, ‘Have you regarded what Allah has sent down for you of [His] provision, whereupon you have made some of it unlawful and [some] lawful?’ Say, ‘Did Allah give you the sanction [to do so], or do you fabricate a lie against Allah?’
Say: 'Have you considered the provision that Allah has sent down for you, and some you have made unlawful and some lawful' Say: 'Has Allah given you His permission, or do you forge (falsehood) against Allah'
Ask them, \"Have you considered that out of the sustenance which God has given you, you made some of it lawful and some unlawful? Did God permit you to do this or are you ascribing falsehood to Him?\"
Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
Say, \"Have you considered the provision God has sent down for you, and have you made some of it unlawful and some lawful?\" Say, \"Has God given you permission [to do this], or are you inventing falsehoods about God?\"
Say: \"See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful.\" Say: \"Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?\"
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ ﴿٦٠﴾
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful.\"
Wama thannu allatheena yaftaroona AAala Allahi alkathiba yawma alqiyamati inna Allaha lathoo fadlin AAala alnnasi walakinna aktharahum la yashkuroona
What do those who invent lies of God think about the Day of Reckoning? (Will they escape the judgement?) In fact God is gracious to men; but most of them are not grateful.
And what do they, who fabricate lies against Allah, assume will be their state on the Day of Resurrection? Indeed Allah is Most Munificent upon mankind, but most people are not thankful.
What will they think, who forge falsehood against God; on the Day of Resurrection? God is bountiful to men; but most of them are not thankful.
And what imagine those who fabricate a lie against Allah of the Day of Resurrection? Verily Allah is the owner of grace unto mankind, but most of them return not thanks.
And what think those who invent lies against Allah, on the Day of Resurrection? [i.e. Do they think that they will be forgiven and excused! Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allah is full of Bounty to mankind, but most of them are ungrateful.
What will they think—those who fabricate lies and attribute them to God—on the Day of Resurrection? God is bountiful towards the people, but most of them do not give thanks.
Think how those who invent lies against Him will be treated on, the Day of Judgement? Allah is bountiful to men yet most of them do not give thanks.
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.
What is the idea of those who fabricate lies against Allah [concerning their situation] on the Day of Resurrection? Indeed Allah is gracious to mankind, but most of them do not give thanks.
What will those who forged falsehood about Allah think on the Day of Resurrection? Allah is Bountiful to mankind; yet most of them do not give thanks.
What do those who ascribe falsehood to God think of the Day of Judgment? God is generous to the human being, yet many do not give thanks.
And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.
What will they think, those who invent falsehoods about God, on the Day of Resurrection? God is bountiful to men: yet most of them are not grateful.
And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.
وَمَا تَكُونُ فِى شَأْنٍۢ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍۢ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍۢ مُّبِينٍ ﴿٦١﴾
And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
Wama takoonu fee shanin wama tatloo minhu min quranin wala taAAmaloona min AAamalin illa kunna AAalaykum shuhoodan ith tufeedoona feehi wama yaAAzubu AAan rabbika min mithqali tharratin fee alardi wala fee alssamai wala asghara min thalika wala akbara illa fee kitabin mubeenun
There is no state you are in, whether reading from the Qur'an, or doing something else, but We are watching you as you are engaged in it. There is not the weight of an atom on the earth and in the heavens that is hidden from your Lord, nor is there anything smaller or greater than this but is recorded in the perspicuous Book.
And whatever work you (O dear Prophet Mohammed – peace and blessings be upon him) are engaged in and recite a part of the Qur’an from Him, and whatever you people do, We are Witness upon you from the time you begin it; and there is nothing in the earth or in the heaven worth the weight of the smallest particle hidden from your Lord, nor anything smaller or greater than it, which is not recorded in a clear Book.
Thou art not upon any occupation, neither recitest thou any Koran of it, nor do you any work, without that We are witnesses over you when you press on it; and not so much as the weight of an ant in earth or heaven escapes from thy Lord, neither is aught smaller than that, or greater, but in a Manifest Book.
Thou art not engaged in any business, nor dost thou recite any part of the Qur'an, nor ye work any work, but We are witnesses over you when ye are engaged therein. And there escapeth not thy Lord the weight of an ant in the earth or the heavens, nor less than that nor greater, but it is in a Book luminous.
Whatever you (O Muhammad SAW) may be doing, and whatever portion you may be reciting from the Quran, - and whatever deed you (mankind) may be doing (good or evil), We are Witness thereof, when you are doing it. And nothing is hidden from your Lord (so much as) the weight of an atom (or small ant) on the earth or in the heaven. Not what is less than that or what is greater than that but is (written) in a Clear Record. (Tafsir At-Tabari. Vol. 11, Page 129).
You do not get into any situation, nor do you recite any Quran, nor do you do anything, but We are watching over you as you undertake it. Not even the weight of an atom, on earth or in the sky, escapes your Lord, nor is there anything smaller or larger, but is in a clear record.
(O Prophet!) Whatever you may be engaged in, whether you recite any portion of the Qur'an, or whatever else all of you are doing, We are witnesses to whatever you may be occupied with. Not even an atom's weight escapes your Lord on the earth or in the heaven, nor is there anything smaller or bigger than that, except that it is on record in a Clear Book.
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.
You do not engage in any work, neither do you recite any part of the Quran, nor do you perform any deed without Our being witness over you when you are engaged therein. Not an atom’s weight escapes your Lord in the earth or in the sky, nor [is there] anything smaller than that nor bigger, but it is in a manifest Book.
You are not engaged in any matter, neither do you recite any portion of the Koran, nor do you do any work, except that We are witnesses over you when you press upon it? Not even as much as the weight of an ant in earth or heaven escapes your Lord, nor is there anything smaller or greater, but it is (recorded) in a Clear Book.
(Muhammad), We bear witness to all your affairs; whatever you recite from the Quran and whatever you (people) do. Nothing in the heavens or the earth is hidden from your Lord, even that which is as small as an atom's weight or greater or smaller. All is recorded in the glorious Book.
And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.
In whatever activity you may be engaged, and whichever part of the Quran you recite, and whatever deed you do, We are witness to it when you are engaged in it. Not the smallest particle on the earth or in heaven is hidden from your Lord; and there is nothing smaller or bigger but is recorded in a clear Book.
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٦٢﴾
Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve
Ala inna awliyaa Allahi la khawfun AAalayhim wala hum yahzanoona
Remember, there is neither fear nor regret for the friends of God.
Pay heed! Indeed upon the friends of Allah is neither any fear, nor any grief. (The friends of Allah are the best in the creation.)
Surely God's friends -- no fear shall be on them, neither shall they sorrow.
Lo! verily the friends of Allah! no fear shall come upon them nor shall they grieve.
No doubt! Verily, the Auliya' of Allah [i.e. those who believe in the Oneness of Allah and fear Allah much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve,
Unquestionably, God’s friends have nothing to fear, nor shall they grieve.
Oh, surely the friends of Allah have nothing to fear, nor shall they grieve -
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?
Look! The friends of Allah will indeed have no fear nor will they grieve
Indeed, there shall be neither fear nor sorrow upon the guided by Allah.
The friends of God will certainly have nothing to fear, nor will they be grieved.
Now surely the friends of Allah-- they shall have no fear nor shall they grieve.
Those who are close to God shall certainly have no fear, nor shall they grieve.
Behold! verily on the friends of Allah there is no fear, nor shall they grieve;
ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ ﴿٦٣﴾
Those who believed and were fearing Allah
Allatheena amanoo wakanoo yattaqoona
Those who believe and obey God,
Those who have accepted faith and practice piety.
Those who believe, and are godfearing --
They who believed and have been fearing God;
Those who believed (in the Oneness of Allah - Islamic Monotheism), and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds).
Those who believe and are aware.
the ones who believe and are God-fearing.
Those who believe and keep their duty (to Allah).
—those who have faith and are Godwary.
Those who believe and are cautious
Those who have faith and fear God
Those who believe and guarded (against evil):
For those who believe and are mindful of God,
Those who believe and (constantly) guard against evil;-
لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ﴿٦٤﴾
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.
Lahumu albushra fee alhayati alddunya wafee alakhirati la tabdeela likalimati Allahi thalika huwa alfawzu alAAatheemu
For them is good news in the life of the world and in the life to come. There is no changing the words of God. That will be the great triumph.
There are good tidings for them in the life of this world and in the Hereafter; the Words of Allah cannot change; this is the supreme success.
for them is good tidings in the present life and in the world to come. There is no changing the words of God; that is the mighty triumph.
Unto them is glad tidings in the life of the world and in the Hereafter. No changing is there in the words of Allah. That! it is the mighty achievement.
For them are glad tidings, in the life of the present world (i.e. righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allah, this is indeed the supreme success.
For them is good news in this life, and in the Hereafter. There is no alteration to the words of God. That is the supreme triumph.
For them are glad tidings in this world and in the Hereafter. The words of Allah shall not change. That is the supreme triumph.
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.
For them is good news in the life of this world and in the Hereafter. (There is no altering the words of Allah.) That is the great success.
there is for them glad tidings in this present life and in the Everlasting Life. The Word of Allah is unchanging, that is the mighty triumph.
will receive glad news both in this life and in the life hereafter. The words of God do not change. This alone is the supreme triumph
They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.
there is good news in this life and in the Hereafter: the Word of God shall never change. That is the supreme triumph.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٦٥﴾
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.
Wala yahzunka qawluhum inna alAAizzata lillahi jameeAAan huwa alssameeAAu alAAaleemu
You should not be grieved by what they say. All glory is wholly for God: He is the one who hears and knows everything.
And do not grieve at their speech (O dear Prophet Mohammed – peace and blessings be upon him); indeed all honour is for Allah and He is the All Hearing, the All Knowing.
And do not let their saying grieve thee; the glory belongs altogether to God; He is the All-hearing, the All-knowing.
And let not their saying grieve thee. Verily honour is Allah's wholly. He is the Hearer, the Knower.
And let not their speech grieve you (O Muhammad SAW), for all power and honour belong to Allah. He is the All-Hearer, the All-Knower.
And let not their sayings dishearten you. All power is God’s. He is the Hearer, the Knower.
(O Prophet!) Let not the utterances of the opponents distress you. Indeed all honour is Allah's. He is All-Hearing, All-Knowing.
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.
Do not grieve at their remarks; indeed all might belongs to Allah; He is the All-hearing, the All-knowing.
Do not let their speech grieve you. All might belongs to Allah. He is the Hearing, the Knowing.
(Muhammad), let not their words disappoint you; all dignity belongs to God. He is All-hearing and All-knowing.
And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.
Do not let their words grieve you. Surely, all might and glory belongs to God alone; He is the all-hearing, the all-knowing.
Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things).
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿٦٦﴾
Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] \"partners.\" They follow not except assumption, and they are not but falsifying
Ala inna lillahi man fee alssamawati waman fee alardi wama yattabiAAu allatheena yadAAoona min dooni Allahi shurakaa in yattabiAAoona illa alththanna wain hum illa yakhrusoona
Remember, whosoever is in the heavens and the earth belongs to God. Those who call on others they associate with God, follow nothing but conjecture, and only guess.
Indeed all those in the heavens and all those in the earth are in Allah’s control; and what do those who pray to the partners instead of Allah, follow? They do not follow anything except assumption, and they only make guesses.
Why, surely to God belongs everyone that is in the heavens and in the earth; they follow, who call upon associates, apart from God -- they follow nothing but surmise, merely conjecturing.
Lo! verily Allah's is whosoever is in the heavens and whosoever is on the earth. And what is it that they who call unto associate-gods beside Allah follow They follow but an opinion, and they are but conjecturing.
No doubt! Verily, to Allah belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allah, in fact they follow not the (Allah's so-called) partners, they follow only a conjecture and they only invent lies.
Certainly, to God belongs everyone in the heavens and everyone on earth. Those who invoke other than God do not follow partners; they follow only assumptions, and they only guess.
Verily whoever dwells in the heavens or the earth belongs to Allah. Those who invoke others beside Allah, associating them with Him in His divinity, only follow conjectures and are merely guessing.
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.
Look! To Allah indeed belongs whoever is in the heavens and whoever is on the earth. What do they pursue who invoke partners besides Allah? They merely follow conjectures and they just make surmises.
Attention: Indeed to Allah belongs everyone that is in the heavens and in the earth. Those who call upon associates, other than Allah, follow nothing but assumptions, (they are) only lying.
Does not all that is in the heavens and the earth belong to God? (The unbelievers) who worship the idols instead of God follow only conjecture. What they preach are mere lies.
Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.
Surely, all who are in the heavens and on the earth belong to Him. What do those follow, who appeal to associates instead of to God? They merely follow conjecture and they are only guessing.
Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His \"partners\" other than Allah? They follow nothing but fancy, and they do nothing but lie.
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ ﴿٦٧﴾
It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.
Huwa allathee jaAAala lakumu allayla litaskunoo feehi waalnnahara mubsiran inna fee thalika laayatin liqawmin yasmaAAoona
It is He who made the night for you to rest, and made the day enlightening. Indeed there are signs in this for those who listen.
It is He Who created the night for you so that you may gain rest in it and the day giving sight; indeed in this are signs for the people who heed.
It is He who made for you the night to repose in it, and the day, to see; surely in that are signs for a people who have ears.
He it is who hath appointed for you the night that ye may repose therein and the day enlightening. Verily in that are signs for a people who listen.
He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who listen (i.e. those who think deeply).
It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen.
It is Allah alone Who has made the night that you may rest in it, and has made the day light-giving. Surely in that there are signs for those who give heed (to the call of the Messenger).
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.
It is He who made the night for you, that you may rest in it, and the day to provide visibility. There are indeed signs in that for people who listen.
He it is who has made the night for your rest and the day to see. Surely, in this there are signs for people who listen.
It is God who has made the night for you to rest and has filled the day with light (as a means of visibility). In this there is evidence (of the existence of God) for the people who hear.
He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.
It is He who has made the night dark for you so that you may rest in it, and the day a source of light. Surely, there are signs in this for a people who listen.
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).
قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَٰنَهُۥ ۖ هُوَ ٱلْغَنِىُّ ۖ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَٰنٍۭ بِهَٰذَآ ۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٦٨﴾
They have said, \"Allah has taken a son.\" Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know?
Qaloo ittakhatha Allahu waladan subhanahu huwa alghaniyyu lahu ma fee alssamawati wama fee alardi in AAindakum min sultanin bihatha ataqooloona AAala Allahi ma la taAAlamoona
They say: \"God has begotten a son.\" Immaculate is He and self-sufficient.\" Whatsoever is in the heavens and the earth belongs to Him. You have no proof for this (assertion): Why do you say things of God you do not know?
They said, “Allah has created a son for Himself”- Purity is to Him! He is the Perfect (Unwanting, free of needs); to Him only belongs all whatever is in the heavens and all whatever is in the earth; “You do not have any proof of this; do you say a thing concerning Allah which you do not know?”
They say, 'God has taken to Him a son. Glory be to Him! He is All-sufficient; to Him belongs all that is in the heavens and in the earth; you have no authority for this. What, do you say concerning God that you know not?
They say: God hath taken a son. Hallowed be He-He, the selfesufficient! His is whatsoever is in the heavens and whatsoever is in the earth. No warranty is there with you for this. Ascribe ye falsely unto Allah that which ye know not?
They (Jews, Christians and pagans) say: \"Allah has begotten a son (children).\" Glory be to Him! He is Rich (Free of all wants). His is all that is in the heavens and all that is in the earth. No warrant you have for this. Do you say against Allah what you know not.
And they said, “God has taken a son.” Be He glorified. He is the Self-Sufficient. His is everything in the heavens and everything on earth. Do you have any proof for this? Or are you saying about God what you do not know?
They say: 'Allah has taken a son. Glory be to Him. He is self-sufficient! His is all that is in the heavens and all that is in the earth. Have you any authority to support (that Allah has taken a son)? Do you ascribe to Allah something of which you have no knowledge?
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?
They say, ‘Allah has taken a son!’ Immaculate is He! He is the All-sufficient. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [statement]. Do you attribute to Allah what you do not know?
They say: 'Allah has taken a son' Exaltations be to Him (Allah)! Rich is He. To Him belongs all that is in the heavens and the earth you have no authority for this! What, do you say of Allah what you do not know?
Some people have said that God has begotten a son. God is too Glorious to have a son! God is Self-sufficient and to Him belongs all that is in the heavens and the earth. In this, you (people) have no authority. Do you ascribe to God things of which you have no knowledge?
They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?
They say, \"God has begotten a son.\" Glory be to Him. He is the Self-Sufficient One; everything in the heavens and on the earth belongs to Him. Do you have any authority for this? Would you ascribe to God something which you do not know?
They say: \"Allah hath begotten a son!\" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?
قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ﴿٦٩﴾
Say, \"Indeed, those who invent falsehood about Allah will not succeed.\"
Qul inna allatheena yaftaroona AAala Allahi alkathiba la yuflihoona
Say: \"Those who fabricate lies about God will never succeed.\"
Say, “Indeed those who fabricate lies against Allah will never succeed.”
Say: 'Those who forge against God falsehood shall not prosper.
Say thou: verily those who fabricate a lie against Allah shall not fare well.
Say: \"Verily, those who invent lie against Allah will never be successful\"
Say, “Those who fabricate lies about God will not succeed.”
Tell them (O Muhammad!): 'Indeed those who invent lies against Allah will never prosper.
Say: Verily those who invent a lie concerning Allah will not succeed.
Say, ‘Indeed those who fabricate lies against Allah will not be felicitous.’
Say: 'Those who forge falsehoods against Allah shall not prosper'
(Muhammad), tell them, \"Those who invent falsehood against God will have no happiness\".
Say: Those who forge a lie against Allah shall not be successful.
Say, \"Those who invent falsehoods about God shall not prosper.\"
Say: \"Those who invent a lie against Allah will never prosper.\"
مَتَٰعٌۭ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ ﴿٧٠﴾
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve
MataAAun fee alddunya thumma ilayna marjiAAuhum thumma nutheequhumu alAAathaba alshshadeeda bima kanoo yakfuroona
Let them profit by the world (while they may): In the end they will come back to Us. Then We shall make them taste severe punishment for having denied (the truth).
Enjoying a little in the earth, they have then to return to Us – We will then make them taste a severe punishment, the recompense of their disbelief.
Some enjoyment in this world; then unto Us they shall return; then We shall let them taste the terrible chastisement, for that they were unbelievers.
A brief enjoyment in the world; then unto Us is their return; then We will make them taste a severe torment, in that they have been disbelieving.
A brief enjoyment in this world! - and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve [in Allah, belie His Messengers, deny and challenge His Ayat (proofs, signs, verses, etc.)].
Some enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment on account of their disbelief.
They may enjoy the life of this world, but in the end they must return to Us, and then We shall cause them to taste severe chastisement for their disbelieving.'
This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.
An enjoyment in this world; then to Us shall be their return, then We shall make them taste the severe punishment because of what they used to defy.
(They take their) enjoyment in this world, but to Us they shall return, then, We shall let them taste the terrible punishment because they were unbelievers'
They may consider it a means of enjoyment in this life but (on the Day of Judgment) they will all return to Us. Then they will suffer for their disbelief the most severe punishment.
(It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.
Their portion is short-lived enjoyment in this world; but to Us they shall return. Then We shall make them taste a severe punishment, because of their denial of truth.
A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.
۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةًۭ ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ ﴿٧١﴾
And recite to them the news of Noah, when he said to his people, \"O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.
Waotlu AAalayhim nabaa noohin ith qala liqawmihi ya qawmi in kana kabura AAalaykum maqamee watathkeeree biayati Allahi faAAala Allahi tawakkaltu faajmiAAoo amrakum washurakaakum thumma la yakun amrukum AAalaykum ghummatan thumma iqdoo ilayya wala tunthirooni
Recount to them the story of Noah when he said to his people: \"O people, if you find my staying with you and warning through God's signs, unbearable to you, know that I have reposed my trust in God. So plan your move, and call your associates, and make certain of your plan; then do whatever you intend against me, allowing me no respite.
Read to them the story of Nooh; when he told his people, “O my people – if my standing here and reminding you of Allah’s signs have been intolerable for you – so I have trusted only Allah – then work jointly and strengthen your work along with your false deities, leaving no doubt regarding your work – then do whatever you can to me, and do not give me respite.”
And recite to them the story of Noah when he said to his people, 'My people, if my standing here is grievous to you and my reminding you of the signs of God, in God have I put my trust; so resolve on your affair, with your associates, then let not your affair be a worry to you, but make decision unto me, and respite me not.
And rehearse thou unto them the story of Nuh, when he said unto his people: O my people! if my standing forth and my admonishment with the commandments of Allah be hard upon you, then on Allah I rely; so devise your affair, ye and your associate-gods and let not your affair be dubious unto you, then have it decreed against me, and respite me not.
And recite to them the news of Nuh (Noah). When he said to his people: \"O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite.
And relate to them the story of Noah, when he said to his people, “O my people, if my presence among you and my reminding you of God’s signs is too much for you, then in God I have put my trust. So come to a decision, you and your partners, and do not let the matter perplex you; then carry out your decision on me, and do not hold back.”
And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite.
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.
Relate to them the account of Noah when he said to his people, ‘O my people! If my stay [among you] be hard on you and [also] my reminding you of Allah’s signs, [for my part] I have put my trust in Allah. So conspire together, along with your partners, leaving nothing vague in your plan, then carry it out against me without giving me any respite.
And recite to them the story of Noah. He said to his nation: 'O my nation, if my standing here, reminding you of the verses of Allah grieves you, and in Allah I have put my trust; decide upon your affair with your associates, then do not let your affair worry you. Come to a decision about me, and give me no respite.
(Muhammad), tell them the story of Noah who told his people, \"Even if my belief and my preaching of the revelation of God seem strange to you, I put my trust in Him. Unite yourselves and seek help from your idols. You should not regret what you want to do, but should execute your plans against me without delay
And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:
Tell them the story of Noah. He said to his people, \"My people, if my presence among you and my preaching to you of God's revelations offends you, know that I put my trust in God, so agree on your course of action, along with your partner-gods, and let no hesitation deflect you from it, then put it into effect against me, and give me no respite.
Relate to them the story of Noah. Behold! he said to his people: \"O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ ﴿٧٢﴾
And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims.\"
Fain tawallaytum fama saaltukum min ajrin in ajriya illa AAala Allahi waomirtu an akoona mina almuslimeena
If you turn away from me (remember) I do not ask any recompense from you. My reward is with God; I have been commanded to be one of those who submit to Him.\"
“Then if you turn away, I do not ask any fee from you; my reward is only upon Allah, and I am commanded to be of the Muslims.”
Then if you turn your backs, I have not asked you for any wage; my wage falls only on God, and I have been commanded to be of those that surrender.'
If then ye turn away, I have asked of you no hire, my hire is only with Allah, and I am commanded to be of those who submit.
\"But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah's Will).\"
“But if you turn away, I have not asked you for any wage. My wage falls only on God, and I was commanded to be of those who submit.”
When you turned your back on my admonition (what harm did you cause me?) I had asked of you no reward, for my reward lies only with Allah, and I am commanded to be of those who totally submit (to Allah)
But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).
If you turn your back [on me], I do not ask any reward from you; my reward lies only with Allah and I have been commanded to be of those who submit [to Allah].’
Then, if you turn your backs, I have not asked of you a wage. My wage falls only on Allah. I am commanded to be from those who surrender (Muslims)'
If you turn away from my preaching, it will not harm me; I shall receive my reward from God who has commanded me to become a Muslim.\"
But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.
If you turn away from me, remember I demand no recompense from you. Only God will reward me and I have been commanded to submit completely to Him.\"
\"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam).\"
فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ ﴿٧٣﴾
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
Fakaththaboohu fanajjaynahu waman maAAahu fee alfulki wajaAAalnahum khalaifa waaghraqna allatheena kaththaboo biayatina faonthur kayfa kana AAaqibatu almunthareena
Even then they denied him; so We saved him and those with him, in the ark, and established them in the land, and drowned those who denied Our signs. So think of the fate of those who were warned (and took no heed).
In response they denied him, so We rescued him and those with him in the ship, and made them caliphs, and We drowned those who denied Our signs; therefore see what sort of fate befell those who had been warned!
But they cried him lies; so We delivered him, and those with him, in the Ark, and We appointed them as viceroys, and We drowned those who cried lies to Our signs; then behold how was the end of them that were warned!
So they belied him; then We delivered him and those with him in the ark, and We made them successors, while We drowned those who belied Our signs. Behold then what like hath been the end of those who were warned.
They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayat (proofs, evidences, lessons, signs, revelations, etc.). Then see what was the end of those who were warned.
But they denounced him, so We saved him and those with him in the Ark, and We made them successors, and We drowned those who rejected Our signs. So consider the fate of those who were warned.
But they rejected Noah, calling him a liar. So We saved him and those who were with him in the Ark, and made them successors (to the authority in the land), and drowned all those who had rejected Our signs as false. Consider, then, the fate of those who had been warned (and still did not believe).
But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.
But they impugned him. So We delivered him and those who were with him in the ark and We made them the successors, and We drowned those who denied Our signs. So observe how was the fate of those who were warned!
But they belied him. Therefore We saved him and those who were with him in the Ark, and We made them caliphs, and We drowned those who belied Our verses. See what was the end of those who were warned!
They rejected Noah. Then We saved him and his people in the Ark to make them the successors of the rest. The others, who had called Our revelations lies, were drowned. Consider the fate of those who (rejected) Our warnings!
But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.
Then they rejected him; then We delivered him and those with him in the Ark, and We made them successors; while We drowned the others who belied Our signs. Observe then the fate of those who had been forewarned.
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ ﴿٧٤﴾
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors
Thumma baAAathna min baAAdihi rusulan ila qawmihim fajaoohum bialbayyinati fama kanoo liyuminoo bima kaththaboo bihi min qablu kathalika natbaAAu AAala quloobi almuAAtadeena
Afterwards We sent many messengers who brought clear proofs to their peoples. But they were not prepared to believe what they had once denied. That is how We seal the hearts of the iniquitous.
Then after him, We sent other Noble Messengers to their respective people – so they came to them with clear proofs – so they were not such as to believe in what they had denied before; this is how We set seals upon the hearts of rebels.
Then We sent forth, after him, Messengers to their people, and they brought them the clear signs; but they were not men to believe in that they had cried lies to before. So We seal the hearts of the transgressors.
Then, We raised after him other apostles to their people, and they brought them evidences, but they were not such as to believe that which they had belied afore. Thus We seal the hearts of the transgressors.
Then after him We sent Messengers to their people, they brought them clear proofs, but they would not believe what they had already rejected beforehand. Thus We seal the hearts of the transgressors (those who disbelieve in the Oneness of Allah and disobey Him).
Then, after him, We sent messengers to their people. They came to them with the clear proofs, but they would not believe in anything they had already rejected. Thus We set a seal on the hearts of the hostile.
Then We sent forth after him other Messengers, each one to his people. They brought to them clear signs, but they were not such as to believe in what they had rejected earlier as false. Thus do We seal the hearts of those who transgress.
Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.
Then after him We sent [other] apostles to their people. They brought them manifest proofs, but they would not believe something they had denied before. Thus do We seal the hearts of the transgressors.
After him We sent Messengers to their nation. They brought them clear signs, but they were not of those to believe because they had belied it previously. SoWe seal the hearts of the evildoers.
After (Noah) We sent other Messengers to their people with clear authoritative evidence proving their prophetic claims). But how could the people believe what they had previously called lies? Thus do We seal the hearts of the transgressors.
Then did We raise up after him apostles to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.
After him We sent other messengers to their respective peoples, and they brought them clear proofs. But they would not believe in the truth, because they had rejected it before. Thus We seal up the hearts of the transgressors.
Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ ﴿٧٥﴾
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people
Thumma baAAathna min baAAdihim moosa waharoona ila firAAawna wamalaihi biayatina faistakbaroo wakanoo qawman mujrimeena
Then after them We sent Moses and Aaron with Our signs to the Pharaoh and his nobles; but they behaved arrogantly, for they were a people full of guilt.
Then after them, We sent Moosa and Haroon along with Our signs, to Firaun and his court members, so they were proud and were a guilty people.
Then We sent forth, after them, Moses and Aaron to Pharaoh and his Council with Our signs, but they waxed proud, and were a sinful people.
Then, after them, We raised Musa and Harun unto Fir'awn and his chiefs with Our signs, but they grew stiff-necked and they were a people guilty.
Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals, etc.) folk.
Then, after them, We sent Moses and Aaron with Our proofs to Pharaoh and his dignitaries. But they acted arrogantly. They were sinful people.
Then, after them, We sent forth Moses and Aaron to Pharaoh and his chiefs with Our signs, but they waxed proud. They were a wickd people.
Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.
Then, after them, We sent Moses and Aaron to Pharaoh and his elite with Our signs, but they acted arrogantly and they were a guilty lot.
Then, after them We sent Moses and Aaron with Our signs to Pharaoh and his Council. But they were arrogant, for they were a sinful nation.
Then We sent Moses and Aaron with Our miracles to the Pharaoh and his people. These people also proved to be arrogant. They were wicked people.
Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.
Then We sent forth Moses and Aaron with Our signs to Pharaoh and his nobles, but they behaved arrogantly, for they were wicked people.
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَٰذَا لَسِحْرٌۭ مُّبِينٌۭ ﴿٧٦﴾
So when there came to them the truth from Us, they said, \"Indeed, this is obvious magic.\"
Falamma jaahumu alhaqqu min AAindina qaloo inna hatha lasihrun mubeenun
Thus, when the truth had come to them from Us, they said: \"Surely this is nothing but pure magic.\"
So when the truth came to them from Us, they said, “Indeed this is a clear magic.”
So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.'
Then when there came unto them the truth from Us, they said: verily this is magic manifest.
So when came to them the truth from Us, they said: \"This is indeed clear magic.\"
And when the truth came to them from Us, they said, “This is clearly sorcery.”
And when truth came to them from Us, they said: 'Indeed this is plain sorcery.
And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.
When the truth from Us came to them, they said, ‘This is indeed plain magic!’
When the truth came to them from Us they said: 'This is indeed clear magic'
When the Truth from Us came, they called it simply magic.
So when the truth came to them from Us they said: This is most surely clear enchantment!
When the truth came to them from Us, they said, \"This is plain sorcery.\"
When the Truth did come to them from Us, they said: \"This is indeed evident sorcery!\"
قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ ٱلسَّٰحِرُونَ ﴿٧٧﴾
Moses said, \"Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed.\"
Qala moosa ataqooloona lilhaqqi lamma jaakum asihrun hatha wala yuflihu alssahiroona
\"You say this of the truth,\" said Moses, \"after it has come to you. Is this magic? But sorcerers do not ever prosper.\"
Said Moosa, “What! You speak in this manner regarding the truth when it has come to you? Is this magic? And magicians never succeed.”
Moses said, 'What, do you say this to the truth, when it has come to you? Is this a sorcery? But sorcerers do not prosper.'
Musa said: say ye this of the truth after it hath come unto you? Is this magic? and the magicians fare not well.
Musa (Moses) said: \"Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful.\"
Moses said, “Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not succeed.”
Moses said: 'Do you say this about the truth after it has come to you? Is this sorcery? You call this sorcery although sorcerers never come to a happy end.
Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.
Moses said, ‘Do you say of the truth when it comes to you [that it is magic]? Is this magic? Magicians do not find salvation.’
Moses said: 'Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not prosper'
Moses asked, \"Why do you call the Truth which has come to you magic? Magicians, certainly, will not have happiness\".
Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not successful.
Moses replied, \"Do you speak thus of the truth after it has been brought to you? Can this be sorcery? Sorcerers never prosper.\"
Said Moses: \"Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper.\"
قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ﴿٧٨﴾
They said, \"Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you.\"
Qaloo ajitana litalfitana AAamma wajadna AAalayhi abaana watakoona lakuma alkibriyao fee alardi wama nahnu lakuma bimumineena
\"Have you come,\" said they, \"to turn us back from what we found our ancestors doing, so that the two of you may attain supremacy in the land? We shall not believe in what you say.
They said, “Have you two come to us to revert us from what we found our fathers upon, and that the leadership in the land may only be for you two? And we shall never believe in you both.”
They said, 'Art thou come to us to turn us from that we found our fathers practising, and that the domination in the land might belong to you two? We do not believe you.
They said: art thou come unto us to turn us aside from that faith whereon We found our fathers, and that the greatness in the land shall be unto you twain! And for the sake of you twain we are not going to be believers.
They said: \"Have you come to us to turn us away from that (Faith) we found our fathers following, - and that you two may have greatness in the land? We are not going to believe you two!\"
They said, “Did you come to us to divert us from what we found our ancestors following, and so that you become prominent in the land? We will never believe in you.”
They replied: 'Have you come to turn us away from the way of our forefathers that the two of you might become supreme in the land? We shall never accept what the two of you say.'
They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.
They said, ‘Have you come to us to turn us away from what we found our fathers following, so that supremacy may be yours in the land? We will not believe in the two of you.’
They said: 'Have you come to turn us away from that which we found our fathers practicing (in order that) the domination of the land might belong to you two? We do not believe you'
They asked Moses, \"Have you come to turn us away from the faith of our fathers and to make yourselves the rulers in the land? We shall never accept your faith.\"
They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.
They said, \"Have you come to turn us away from what we found our forefathers following, so that the two of you might become supreme in this land? We will never believe in you.\"
They said: \"Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!\"
وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَٰحِرٍ عَلِيمٍۢ ﴿٧٩﴾
And Pharaoh said, \"Bring to me every learned magician.\"
Waqala firAAawnu itoonee bikulli sahirin AAaleemin
\"Bring the cleverest magicians to me,\" said the Pharaoh.
And Firaun said, “Bring every expert magician to me.”
Pharaoh said, 'Bring me every cunning sorcerer.'
And Firawn said: bring unto me every magician knowing.
And Fir'aun (Pharaoh) said: \"Bring to me every well-versed sorcerer.\"
Pharaoh said, “Bring me every experienced sorcerer.”
And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.'
And Pharaoh said: Bring every cunning wizard unto me.
Pharaoh said, ‘Bring me every expert magician.’
(Then) Pharaoh said: 'Bring every skilled sorcerer'
The Pharaoh ordered every skillful magician to come into his presence.
And Firon said: Bring to me every skillful magician.
Then Pharaoh said, \"Bring me every skilled magician!\"
Said Pharaoh: \"Bring me every sorcerer well versed.\"
فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ ﴿٨٠﴾
So when the magicians came, Moses said to them, \"Throw down whatever you will throw.\"
Falamma jaa alssaharatu qala lahum moosa alqoo ma antum mulqoona
So when the magicians arrived, Moses said to them: \"Cast whatever (spell) you have to cast.\"
So when the magicians came, Moosa said to them, “Cast whatever you intend to cast.”
Then, when the sorcerers came, Moses said to them, 'Cast you down what you will cast.'
Then when the magicians were come, Musa said unto them: cast down that which ye are going to cast down.
And when the sorcerers came, Musa (Moses) said to them: \"Cast down what you want to cast!\"
And when the sorcerers came, Moses said to them, “Throw whatever you have to throw.”
And when the sorcerers came Moses said to them: 'Cast whatever you wish to cast.'
And when the wizards came, Moses said unto them: Cast your cast!
So when the magicians came, Moses said to them, ‘Throw down what you have to throw.’
When the sorcerers came, Moses said to them: 'Cast down what you will cast'
When all the magicians were brought to his court, Moses asked them to cast down what they wanted to.
And when the magicians came, Musa said to them: Cast down what you have to cast.
When the magicians came, Moses said to them, \"Cast down whatever you are going to cast down.\"
When the sorcerers came, Moses said to them: \"Throw ye what ye (wish) to throw!\"
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ ﴿٨١﴾
And when they had thrown, Moses said, \"What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.
Falamma alqaw qala moosa ma jitum bihi alssihru inna Allaha sayubtiluhu inna Allaha la yuslihu AAamala almufsideena
When they had cast (their spell) Moses said: \"What you have cast is only a charm which God will surely nullify. God does not verily render the deeds of evil-doers righteous.
Therefore when they had cast, Moosa said, “This what you have brought, is magic; Allah will now make it void; indeed Allah does not make the works of the mischievous successful.”
Then, when they had cast, Moses said, 'What you have brought is sorcery; God will assuredly bring it to naught. God sets not right the work of those who do corruption.
Then when they had cast down, Musa said: that which ye have brought is magic, verily Allah will soon make it vain; verily Allah setteth not right the work of the corrupters.
Then when they had cast down, Musa (Moses) said: \"What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.).
And when they threw, Moses said, “What you produced is sorcery, and God will make it fail. God does not foster the efforts of the corrupt.”
Then when they had cast (their staffs), Moses said: 'What you have produced is sheer sorcery. Allah will certainly reduce it to naught. Surely Allah does not set right the work of the mischief-makers.
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.
So when they threw down [their sticks and ropes], Moses said, ‘What you have produced is magic. Indeed Allah will bring it to naught presently. Indeed Allah does not foster the efforts of those who cause corruption.
And when they had cast, Moses said: 'What you have brought is sorcery. Surely, Allah will render it as nothing. Allah does not put right the work of the corrupt'
When the magicians had thrown theirs, Moses said, \"What you have performed is magic. God will certainly prove it to be false; He will not make the deeds of the corrupt people righteous.
So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive.
And when they had done so, Moses said, \"What you have wrought is mere sorcery. Surely, God will bring it to nothing. Truly, God does not support the work of mischief-makers;
When they had had their throw, Moses said: \"What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ ﴿٨٢﴾
And Allah will establish the truth by His words, even if the criminals dislike it.\"
Wayuhiqqu Allahu alhaqqa bikalimatihi walaw kariha almujrimoona
God vindicates the truth by His commands, however the sinners may dislike it.\"
“And Allah will prove the truth by His Words, even if the guilty get annoyed.”
God verifies the truth by His words, though sinners be averse.'
And Allah justifieth the truth according to His words, even though the culprits may detest.
\"And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it.\"
“And God upholds the truth with His words, even though the sinners detest it.”
Allah vindicates the truth by His commands, howsoever much the guilty might detest that.'
And Allah will vindicate the Truth by His words, however much the guilty be averse.
Allah will confirm the truth with His words, though the guilty should be averse.’
Allah verifies the truth by His Words, even though the sinners hate it.
God will make the Truth stand supreme by His words, even though the wicked people dislike it.\"
And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).
God establishes the truth by His words, however much the sinners may dislike it.\"
\"And Allah by His words doth prove and establish His truth, however much the sinners may hate it!\"
فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌۭ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍۢ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍۢ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ ﴿٨٣﴾
But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors
Fama amana limoosa illa thurriyyatun min qawmihi AAala khawfin min firAAawna wamalaihim an yaftinahum wainna firAAawna laAAalin fee alardi wainnahu lamina almusrifeena
But none of them put faith in Moses except some youths among his people who were nonetheless afraid lest the Pharaoh and his nobles should persecute them; for the Pharaoh was mighty in the land, and guilty of excesses.
So none accepted faith in Moosa, except a few descendants of his people, fearing Firaun and his court members, that they would force them to revert; and indeed Firaun was a rebel in the land; and indeed he crossed the limits.
So none believed in Moses, save a seed of his people, for fear of Pharaoh and their Council, that they would persecute them; and Pharaoh was high in the land, and he was one of the prodigals.
Then none believed in Musa save a posterity of his people, through fear of Fir'awn and their chiefs, lest he should persecute them; and verily Fir'awn was lofty in the land, and verily he was of the extravagant.
But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir'aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir'aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).
But none believed in Moses except some children of his people, for fear that Pharaoh and his chiefs would persecute them. Pharaoh was high and mighty in the land. He was a tyrant.
None but a few youths of Moses' people accepted him, fearing that Pharaoh and their own chiefs would persecute them. Indeed Pharaoh was mighty in the land, he was among those who exceed all limits.
But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.
But none believed in Moses except some youths from among his people, for the fear of Pharaoh and his elite that he would persecute them. For Pharaoh was indeed a tyrant in the land, and indeed he was an unrestrained [despot].
So none believed Moses except a few of his nation because they feared that Pharaoh and their Council would persecute them. Pharaoh was mighty in theland, and one of the evildoers.
No one believed in Moses except some young people of his own tribe who were at the same time very afraid of the persecution of the Pharaoh and his people. The Pharaoh was certainly a tyrant and a transgressor.
But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.
But none save a few youths declared their faith in Moses, [while others held back] for fear that Pharaoh and his nobles would persecute them. Pharaoh was high and mighty in the land. And one who transgressed all bounds.
But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.
وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ ﴿٨٤﴾
And Moses said, \"O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims.\"
Waqala moosa ya qawmi in kuntum amantum biAllahi faAAalayhi tawakkaloo in kuntum muslimeena
Moses said: \"O my people, if you do believe in God place your trust in Him if you are obedient.\"
And Moosa said, “O my people! If you have accepted faith in Allah, then you should rely only upon Him, if you are Muslims.”
Moses said, 'O my people, if you believe in God, in Him put your trust, if you have surrendered.'
And Musa said: my people! if ye have been believing in Allah, then on Him rely, if ye are muslims.
And Musa (Moses) said: \"O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah's Will).\"
Moses said, “O my people, if you have believed in God, then put your trust in Him, if you have submitted.”
Moses said: 'My people! If you believe in Allah and are truly Muslims then place your reliance on Him alone.'
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!
And Moses said, ‘O my people! If you have faith in Allah, put your trust in Him, if you have submitted [to Him].’
Moses said: 'O my nation, if you believe in Allah, put your trust in Him, if you have surrendered (Muslims)'
Moses told his people, \"If you have submitted yourselves to God and have faith in Him, put your trust in Him\".
And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).
Moses said, \"O my people; if you believe in God, [and] if you have surrendered yourselves to Him, then in Him alone put your trust.\"
Moses said: \"O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His).\"
فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةًۭ لِّلْقَوْمِ ٱلظَّٰلِمِينَ ﴿٨٥﴾
So they said, \"Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
Faqaloo AAala Allahi tawakkalna rabbana la tajAAalna fitnatan lilqawmi alththalimeena
They answered: \"We have placed our trust in God. O Lord, do not make us a target of oppression for these tyrannical people,
They said, “We have relied only upon Allah; Our Lord! Do not make us a test* for the unjust people.” (* By giving them power over us.)
They said, 'In God we have put our trust. Our Lord, make us not a temptation to the people of the evildoers,
So they said: on Allah We rely, our Lord! make us not a trial for the wrong-doing people.
They said: \"In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doing) (i.e. do not make them overpower us).
They said, “In God we have put our trust. Our Lord, do not make us victims of the oppressive people.”
They replied: 'We place our reliance on Allah. Our Lord! Do not make us a trial for the oppressors,
They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;
Whereat they said, ‘In Allah we have put our trust.’ ‘Our Lord! Do not make us a [means of] test for the wrongdoing lot,
They said: 'We have put our trust in Allah. Our Lord, do not let us be a temptation to the harmdoing nation.
They said, \"In God do we trust. Lord, do not subject us to the persecution of the unjust ones,
So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:
They said, \"In God we put our trust. Our Lord, make us not a trial [the subject of persecution] for the oppressors.
They said: \"In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression;
وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ ﴿٨٦﴾
And save us by Your mercy from the disbelieving people.\"
Wanajjina birahmatika mina alqawmi alkafireena
And deliver us by Your grace from a people who do not believe.\"
“And with Your mercy, rescue us from the disbelievers.”
and deliver us by Thy mercy from the people of the unbelievers.'
And deliver us in Thine mercy from the disbelieving people.
\"And save us by Your Mercy from the disbelieving folk.\"
“And deliver us, by Your mercy, from the disbelieving people.”
and deliver us, through Your mercy, from the unbelievers.'
And, of Thy mercy, save us from the folk that disbelieve.
and deliver us by Your mercy from the faithless lot.’
Save us, through Your Mercy, from the unbelieving nation'
Lord, save us, through Your mercy, from the disbelieving people.\"
And do Thou deliver us by Thy mercy from the unbelieving people.
And deliver us by Your mercy from the people who deny the truth.\"
\"And deliver us by Thy Mercy from those who reject (Thee).\"
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًۭا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةًۭ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ ﴿٨٧﴾
And We inspired to Moses and his brother, \"Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers.\"
Waawhayna ila moosa waakheehi an tabawwaa liqawmikuma bimisra buyootan waijAAaloo buyootakum qiblatan waaqeemoo alssalata wabashshiri almumineena
We commanded Moses and his brother: \"Build homes for your people in Egypt, and make your houses places of worship, perform your acts of prayer and give happy tidings to those who believe.\"
And We sent the divine revelation to Moosa and his brother that, “Build houses for your people in Egypt and make your houses as places of worship, and keep the prayer established, and give glad tidings to the Muslims.”
And We revealed to Moses and his brother, 'Take you, for your people, in Egypt certain houses; and make your houses a direction for men to pray to; and perform the prayer; and do thou give good tidings to the believers.'
And We Revealed unto Musa and his brother: inhabit houses for your people in Misr, and make your houses a place of Worship, and establish prayer, and give glad tidings to the believers.
And We inspired Musa (Moses) and his brother (saying): \"Take dwellings for your people in Egypt, and make your dwellings as places for your worship, and perform As-Salat (Iqamat-as-Salat), and give glad tidings to the believers.\"
And We inspired Moses and his brother, “Settle your people in Egypt, and make your homes places of worship, and perform the prayer, and give good news to the believers.”
And We directed Moses and his brother: 'Prepare a few houses for your people in Egypt, and make your houses a direction for men to pray, and establish Prayer, and give glad tidings to the men of faith.
And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.
We revealed to Moses and his brother [saying], ‘Settle your people in the city, and let your houses face each other, and maintain the prayer, and give good news to the faithful.’
We revealed to Moses and his brother: 'Take certain houses for your people in Egypt. Make your houses a direction (for pray); establish the prayer; and give glad tidings to the believers'
We sent a revelation to Moses and his brother to build houses for their people in the Pharaoh's town and to build them facing one another. (We told him) that therein they should pray and that Moses should give the glad news (of God's mercy) to the faithful ones.
And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.
We revealed [Our will] to Moses and his brother, saying, \"Set aside for your people some houses in the city and turn them into places of worship, and be constant in prayer! And give [O Moses] the good news to the believers.\"
We inspired Moses and his brother with this Message: \"Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!\"
وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ﴿٨٨﴾
And Moses said, \"Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment.\"
Waqala moosa rabbana innaka atayta firAAawna wamalaahu zeenatan waamwalan fee alhayati alddunya rabbana liyudilloo AAan sabeelika rabbana itmis AAala amwalihim waoshdud AAala quloobihim fala yuminoo hatta yarawoo alAAathaba alaleema
And Moses said: \"O Lord, have You bestowed on the Pharaoh and his nobles pomp and plenty in the life of this world that they might mislead people from Your path? Destroy their possessions, O Lord, and harden their hearts that they may not believe until they face the painful punishment.\"
And Moosa prayed, “Our Lord! You have given Firaun and his chiefs adornment and wealth in the life of this world, our Lord, that they may lead astray from Your path; our Lord! Destroy their riches and harden their hearts so that they may not accept faith until they witness the painful punishment.”
Moses said, 'Our Lord, Thou hast given to Pharaoh and his Council adornment and possessions in this present life. Our Lord, let them go astray from Thy way; Our Lord, obliterate their possessions, and harden their hearts so that they do not believe, till they see the painful chastisement.'
And Musa said: our Lord! verily Thou! Thou hast vouchsafed unto Fir'awn and his chiefs adornment and riches in the life of the world, Our Lord, that they may lead men astray from Thine way. Our Lord! wipe out their riches, and harden their hearts, so that they may not believe until they behold the torment afflictive.
And Musa (Moses) said: \"Our Lord! You have indeed bestowed on Fir'aun (Pharaoh) and his chiefs splendour and wealth in the life of this world, our Lord! That they may lead men astray from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment.\"
Moses said, “Our Lord, you have given Pharaoh and his chiefs splendor and wealth in the worldly life. Our Lord, for them to lead away from Your path. Our Lord, obliterate their wealth, and harden their hearts, they will not believe until they see the painful torment.”
Moses prayed: 'Our Lord! You bestowed upon Pharaoh and his nobles splendour and riches in the world. Our Lord! Have You done this that they may lead people astray from Your path? Our Lord! Obliterate their riches and harden their hearts that they may not believe until they observe the painful chastisement.
And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.
Moses said, ‘Our Lord! You have given Pharaoh and his elite glamour and wealth in the life of this world, our Lord, that they may lead [people] astray from Your way! Our Lord! Blot out their wealth and harden their hearts so that they do not believe until they sight the painful punishment.’
'Our Lord' supplicated Moses. 'You have given Pharaoh and his Council adornments and possessions in this life. Our Lord, let them go astray from YourPath. Our Lord, destroy their possessions and harden their hearts so that they shall not believe until they see the painful punishment.
Moses said, \"Lord, You have given the Pharaoh and his people great riches and splendor in this life and this makes them stray from Your path. Lord, destroy their wealth and harden their hearts in disbelief so that they will suffer the most painful torment\".
And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.
Moses prayed, \"Our Lord, You have bestowed upon Pharaoh and his nobles pomp and wealth in the present life, whereby they lead people astray from Your path. Our Lord, destroy their riches and harden their hearts, so that they shall not believe until they are faced with grievous punishment.\"
Moses prayed: \"Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty.\"
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ ﴿٨٩﴾
[Allah] said, \"Your supplication has been answered.\" So remain on a right course and follow not the way of those who do not know.\"
Qala qad ojeebat daAAwatukuma faistaqeema wala tattabiAAanni sabeela allatheena la yaAAlamoona
Said (the Lord): \"Your prayer is answered. Therefore persist and do not follow the path of those who are ignorant.\"
He said, “The prayer of you two is accepted, therefore remain firm, and do not follow the way of the unwise.”
He said, 'Your prayer is answered; so go you straight, and follow not the way of those that know not.'
Allah said: surely the petition of you twain is accepted, so keep straight on, and follow not the path of those who know not.
Allah said: \"Verily, the invocation of you both is accepted. So you both keep to the Straight Way (i.e. keep on doing good deeds and preaching Allah's Message with patience), and follow not the path of those who know not (the truth i.e. to believe in the Oneness of Allah, and also to believe in the Reward of Allah: Paradise, etc.).\"
He said, “Your prayer has been answered, so go straight, and do not follow the path of those who do not know.”
Allah responded: 'The prayer of the two of you is accepted. So keep steadfast, and do not follow the path of the ignorant.
He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.
Said He, ‘Your supplication has already been granted. So be steadfast, and do not follow the way of those who do not know.’
He (Allah) said: 'Your supplication is answered; so go straight and do not follow the way of those who do not know'
The Lord replied, \"Moses, the prayer of your brother and yourself has been heard. Both of you must be steadfast (in your faith) and must not follow the ignorant ones.\"
He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.
God said, \"Your prayer is granted, so continue, then, both of you, steadfastly on the right path, and do not follow the path of those who have no knowledge.\"
Allah said: \"Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not.\"
۞ وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ﴿٩٠﴾
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, \"I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims.\"
Wajawazna bibanee israeela albahra faatbaAAahum firAAawnu wajunooduhu baghyan waAAadwan hatta itha adrakahu algharaqu qala amantu annahu la ilaha illa allathee amanat bihi banoo israeela waana mina almuslimeena
And We brought the people of Israel across the sea, but the Pharaoh and his army pursued them wickedly and maliciously till he was on the point of drowning, and he said: \"I believe that there is no god but He in whom the people of Israel believe, and I submit to Him.\"
And We transported the Descendants of Israel across the sea, therefore Firaun and his army pursued them with rebellion and injustice; until when the drowning overcame him he cried, “I accept faith that there is no True God except the One in Whom the Descendants of Israel believe, and I am a Muslim.”
And We brought the Children of Israel over the sea; and Pharaoh and his hosts followed them insolently and impetuously till, when the drowning overtook him, he said, 'I believe that there is no god but He in whom the Children of Israel believe; I am of those that surrender.'
And We led the Children of Isra'il across the sea; then Fir'awn and his hosts pursued them in rebellion and enmity, until, when the drowning over-took him, he said: I believe that verily He! there is no god but he, in whom the Children of Isra'il believe, and am of the Muslims.
And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: \"I believe that La ilaha illa (Huwa): (none has the right to be worshipped but) He,\" in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allah's Will).\"
And We delivered the Children of Israel across the sea. Pharaoh and his troops pursued them, defiantly and aggressively. Until, when he was about to drown, he said, “I believe that there is no god except the One the Children of Israel believe in, and I am of those who submit.”
And We led the Children of Israel across the sea. Then Pharaoh and his hosts pursued them in iniquity and transgression until Pharaoh cried out while he was drowning: 'I believe that there is no god but Allah in Whom the Children of Israel believe, and I am also one of those who submit to Allah.
And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).
We carried the Children of Israel across the sea, whereat Pharaoh and his troops pursued them, out of defiance and aggression. When overtaken by drowning, he called out, ‘I believe that there is no god except Him in whom the Children of Israel believe, and I am one of those who submit [to Him]!’
We brought the Children of Israel through the sea, and Pharaoh and his legions pursued them arrogantly and frantically. But as he was drowning he cried out: '(Now) I believe that there is no god except He in whom the Children of Israel believe. I am of those that surrender (Muslims)'
We helped the children of Israel cross the sea safely. The Pharaoh and his army pursued the children of Israel with wickedness and hate until the Pharaoh was drowned. As he was drowning the Pharaoh said, \"I declare that there is no God but the One in whom the children of Israel believe and I have submitted to the Word of God\".
And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.
So We brought the Children of Israel across the sea. Pharaoh and his troops pursued them arrogantly and aggressively. When he was about to drown, [Pharaoh] exclaimed, \"I believe that there is no deity save Him in whom the Children of Israel believe, and I am of those who surrender themselves to Him!\"
We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: \"I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam).\"
ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ ﴿٩١﴾
Now? And you had disobeyed [Him] before and were of the corrupters?
Alana waqad AAasayta qablu wakunta mina almufsideena
\"Yes, now\" (was the answer), \"though before this you were disobedient and rebellious.
“What! Now?* Whereas you were disobedient from the start and you were mischievous!” (This was said to Firaun.* Accepting faith at the time of death is of no use.)
'Now? And before thou didst rebel, being of those that did corruption.
Now indeed! whereas thou hast rebelled afore, and wast of the corrupters.
Now (you believe) while you refused to believe before and you were one of the Mufsidun (evil-doers, corrupts, etc.).
Now? When you have rebelled before, and been of the mischief-makers?
(Thereupon came the response): 'Now you believe, although you disobeyed earlier and were one of the mischief-makers.
What! Now! When hitherto thou hast rebelled and been of the wrong-doers?
[He was told,] ‘What! Now? When you have been disobedient heretofore and were among the agents of corruption?!
(Allah said): 'Now (you believe)! But before this you rebelled and were of the corrupt.
(God replied), \"Now you declare belief in Me! but before this you were a disobedient rebel.
What! now! and indeed you disobeyed before and you were of the mischief-makers.
\"Only now? When you had always been a rebel, and a wrongdoer.
(It was said to him): \"Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)!
فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ ﴿٩٢﴾
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless
Faalyawma nunajjeeka bibadanika litakoona liman khalfaka ayatan wainna katheeran mina alnnasi AAan ayatina laghafiloona
We shall preserve your body today that you may be a lesson for those who come after you; as many a man is heedless of Our signs.\"
“This day We shall salvage your body so that you may be a sign for those after you; and indeed most people are neglectful of Our signs.”
So today We shall deliver thee with thy body, that thou mayest be a sign to those after thee. Surely many men are heedless of Our signs.'
So this day We deliver thee in thy body that thou mayest be a sign unto those after thee, and verily many of mankind are of our signs neglectful.
So this day We shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).
Today We will preserve your body, so that you become a sign for those after you. But most people are heedless of Our signs.
We shall now save your corpse that you may serve as a sign of warning for all posterity, although many men are heedless of Our signs.
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.
So today We shall deliver your body so that you may be a sign for those who come after you.’ Indeed many of the people are oblivious to Our signs.
We shall deliver you (Ramsis II) with your body this day, so that you may be a sign to those after you. Indeed many people pay no heed to Our signs!
We will save your body on this day so that you may become evidence (of Our existence) for the coming generations; many people are unaware of such evidence.\"
But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.
So We shall save your body this day, so that you may serve as a sign for those who come after you: for many people are indeed heedless of Our signs.\"
\"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!\"
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿٩٣﴾
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
Walaqad bawwana banee israeela mubawwaa sidqin warazaqnahum mina alttayyibati fama ikhtalafoo hatta jaahumu alAAilmu inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
We gave the people of Israel a settled abode, and bestowed good things on them to eat and use. So they did not differ until they came to have knowledge. Your Lord will assuredly settle their differences on the Day of Resurrection.
And indeed We provided the Descendants of Israel a place of honour, and bestowed good sustenance to them; and they did not fall into dispute except after the knowledge had come to them; indeed your Lord will judge between them on the Day of Resurrection concerning the matters in which they used to differ.
And We settled the Children of Israel in a sure settlement, and We provided them with good things; so they differed not until the knowledge came to them. Surely thy Lord will decide between them on the Day of Resurrection touching their differences.
And assuredly We settled the Children of Isra'il into a secure settlement, and We provided them with good things; nor they differed until there had come unto them the knowledge. Verily thine Lord shall judge between them on the Day of Resurrection as to that wherein they have been differing.
And indeed We settled the Children of Israel in an honourable dwelling place (Sham and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allah will judge between them on the Day of Resurrection in that in which they used to differ.
And We settled the Children of Israel in a position of honor, and provided them with good things. They did not differ until knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences.
We settled the Children of Israel in a blessed land, and provided them with all manner of good things. They only disagreed among themselves after knowledge (of the truth had) come to them. Surely your Lord will judge between them on the Day of Resurrection concerning their disagreements.
And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
Certainly We settled the Children of Israel in a worthy settlement and We provided them with all the good things, and they did not differ until [after] the knowledge had come to them. Your Lord will indeed judge between them on the Day of Resurrection concerning that about which they used to differ.
(Thereafter) We settled the Children of Israel in a blessed land and provided them with good things. They did not differ until knowledge was given them. Indeed, your Lord will decide between them on the Day of Resurrection.
We settled the children of Israel in a blessed land and provided them with pure sustenance. They did not create differences among themselves until after the knowledge had come to them. God will judge their differences on the Day of Judgment.
And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.
We settled the Children of Israel in a blessed land, and We provided them with good things. And it was not until knowledge [of God's revelation] was granted to them that they began to hold divergent views. Your Lord will judge between them on the Day of Resurrection concerning that in which they differed.
We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.
فَإِن كُنتَ فِى شَكٍّۢ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ ۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ﴿٩٤﴾
So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
Fain kunta fee shakkin mimma anzalnna ilayka faisali allatheena yaqraoona alkitaba min qablika laqad jaaka alhaqqu min rabbika fala takoonanna mina almumtareena
If you are in doubt of what We have sent down to you, then ask those who have been reading the Book (for a long time) before you. The truth has indeed come to you from your Lord, so do not be one of those who doubt,
And if you, O listener, have any doubt in what We have sent down towards you, then question those who have read the Book before you; undoubtedly, towards you has come the truth from your Lord, therefore do not be of those who doubt.
So, if thou art in doubt regarding what We have sent down to thee, ask those who recite the Book before thee. The truth has come to thee from thy Lord; so be not of the doubters,
And if thou be in doubt concerning that which We have sent down unto thee, then ask those who have read the Books before thee. Assuredly hath the truth come unto thee from thy Lord, so be not then of the doubters.
So if you (O Muhammad SAW) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurat (Torah) and the Injeel (Gospel)] then ask those who are reading the Book [the Taurat (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it).
If you are in doubt about what We revealed to you, ask those who read the Scripture before you. The truth has come to you from your Lord, so do not be of those who doubt.
Now, if you are in doubt concerning what We have revealed to you, then ask those who have been reading the Book before you. It is the truth that has come to you from your Lord, so do never become one of those who doubt,
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.
So if you are in doubt about what We have sent down to you, ask those who read the Book [revealed] before you. The truth has certainly come to you from your Lord; so do not be among the skeptics.
If you are in doubt of what We have sent down to you, ask those who recite the Book before you. The truth has come to you from your Lord, therefore do not be of the doubters.
If you (people) have any doubt about what We have revealed to you (about the Day of Judgment and other matters of belief), ask those who read the Book that was revealed (to the Prophets who lived) before you. The truth has certainly come to you from your Lord. Thus, do not doubt it (in your heart),
But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.
If you are in any doubt concerning what We have sent down to you, then question those who have read the Book before you: the Truth has come to you from your Lord, so do not be one of the doubters --
If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ ﴿٩٥﴾
And never be of those who deny the signs of Allah and [thus] be among the losers.
Wala takoonanna mina allatheena kaththaboo biayati Allahi fatakoona mina alkhasireena
And do not be one of those who deny the signs of God, or you will be among the losers.
And never be of those who denied the signs of Allah, for you will then be of the losers.
nor be of those who cry lies to God's signs so as to be of the losers.
And be not thou of those who belie Allah's signs, lest thou be of the losers.
And be not one of those who belie the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, for then you shall be one of the losers.
And do not be of those who deny God’s revelations, lest you become one of the losers.
or reject the signs of Allah as false, for then you shall be among those who will be in utter loss.
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.
And do not be of those who deny the signs of Allah, [for] then you shall be among the losers.
Do not be among those who belie the verses of Allah, for then you would be among the losers.
nor be of those who have called God's revelations lies lest you become lost.
And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.
do not be one who rejects God's signs, for then you would become one of the losers.
Nor be of those who reject the signs of Allah, or thou shalt be of those who perish.
إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ﴿٩٦﴾
Indeed, those upon whom the word of your Lord has come into effect will not believe,
Inna allatheena haqqat AAalayhim kalimatu rabbika la yuminoona
Verily those against whom the word of your Lord is pronounced will never believe,
Indeed those for whom the Word of your Lord has proved true, will not believe.
Those against whom thy Lord's word is realized will not believe,
Verily those on whom the word of thy Lord hath been justified shall not believe.
Truly! Those, against whom the Word (Wrath) of your Lord has been justified, will not believe.
Those against whom your Lord’s Word is justified will not believe.
Surely those against whom the word of your Lord has been fulfilled will not believed
Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,
Indeed those against whom your Lord’s judgement has become due will not have faith,
Those against whom the Word of your Lord will be realized will not believe,
(Even though all kinds of miracles will be shown to them) those about whom the word of your Lord has been ordained, will not have faith
Surely those against whom the word of your Lord has proved true will not believe,
Those against whom your Lord's word has been confirmed will never believe;
Those against whom the word of thy Lord hath been verified would not believe-
وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ﴿٩٧﴾
Even if every sign should come to them, until they see the painful punishment.
Walaw jaathum kullu ayatin hatta yarawoo alAAathaba alaleema
Even though all the signs came to them, not till they face the grievous punishment.
Even if every sign comes to them, until they witness the painful punishment.
though every sign come to them, till they see the painful chastisement.
Even though every sign should come unto them, until they hehold an afflictive torment.
Even if every sign should come to them, - until they see the painful torment.
Even if every sign comes to them—until they see the painful punishment.
even if they witness every single sign that might come to them until they are face to face with the painful chastisement,
Though every token come unto them, till they see the painful doom.
even though every sign were to come to them, until they sight the painful punishment.
even though every sign comes to them, until they see the painful punishment.
until they face the most painful torment.
Though every sign should come to them, until they witness the painful chastisement.
not even if every Sign were to come to them -- until they see the painful punishment.
Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous.
فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍۢ ﴿٩٨﴾
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time.
Falawla kanat qaryatun amanat fanafaAAaha eemanuha illa qawma yoonusa lamma amanoo kashafna AAanhum AAathaba alkhizyi fee alhayati alddunya wamattaAAnahum ila heenin
Why has there been no habitation that believed and profited by their faith, except the people of Jonah? When they came to believe, We removed from them the affliction of shame in the world, and made them prosperous for a time.
So if only had there been one dwelling* that believed and its belief would have benefited it – except the nation of Yunus (Jonah)! When they accepted faith, We removed the disgraceful punishment in the life of this world from them, and let them enjoy for a while. (* That was destroyed after being warned.)
Why was there never a city that believed, and its belief profited it? -- Except the people of Jonah; when they believed, We removed from them the chastisement of degradation in this present life, and We gave unto them enjoyment for a time.
Why then was there not a township which believed, so that its faith might have profited it, except the people of Yunus! When they believed, We removed from them the torment of humiliation in the life of the world, and We let them enjoy for a season.
Was there any town (community) that believed (after seeing the punishment), and its Faith (at that moment) saved it (from the punishment)? (The answer is none,) - except the people of Yunus (Jonah); when they believed, We removed from them the torment of disgrace in the life of the (present) world, and permitted them to enjoy for a while.
If only there was one town that believed and benefited by its belief. Except for the people of Jonah. When they believed, We removed from them the suffering of disgrace in the worldly life, and We gave them comfort for a while.
Did it ever happen that the people of a town believed on seeing God's chastisement and its believing profited them? (There is no such instance) except of the people of Yunus. When they believed We granted them reprieve from humiliating chastisement in this world, and We let them enjoy themselves for a while.
If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.
Why has there not been any town that might believe, so that its belief might benefit it, except the people of Jonah? When they believed, We removed from them the punishment of disgrace in the life of this world, and We provided for them for a while.
Why, was there never a village that believed and its belief benefited them? Except Jonah's nation, when they believed, We spared them from a degrading punishment in this life and We gave them enjoyment for awhile.
Why did no one except the people of Jonah believe (in their punishment before their death) so that they could have benefitted from their faith? When the people of Jonah believed, We saved them from a disgraceful torment in this life and provided them with the means of enjoyment for an appointed time.
And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time.
Why was there no other people, save the people of Jonah, who should have believed so that their belief would have benefited them. Once they believed, We lifted the torment of shame from them during their worldly life and let them enjoy Our provision for a while.
Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.
وَلَوْ شَآءَ رَبُّكَ لَءَامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ ﴿٩٩﴾
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?
Walaw shaa rabbuka laamana man fee alardi kulluhum jameeAAan afaanta tukrihu alnnasa hatta yakoonoo mumineena
If your Lord had willed, all the people on the earth would have come to believe, one and all.
And if your Lord willed, all those who are in the earth – everyone of them – would have accepted faith; so will you (O dear Prophet Mohammed – peace and blessings be upon him) force the people until they become Muslims?
And if thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people, until they are believers?
And had thy Lord willed, those who are on the earth would have believed, all of them, together; canst thou then compel mankind until they become believers?
And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad SAW) then compel mankind, until they become believers.
Had your Lord willed, everyone on earth would have believed. Will you compel people to become believers?
Had your Lord so willed, all those who are on the earth would have believed. Will you, then, force people into believing?
And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?
Had your Lord wished, all those who are on earth would have believed. Would you then force people until they become faithful?
Had your Lord willed, whosoever is in the earth, all would have believed. Would you then constrain people until they believe?
Had your Lord wished, the whole of mankind would have believed in Him. (Muhammad), do you force people to have faith?
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?
Had your Lord pleased, all the people on earth would have believed in Him, without exception. So will you compel people to become believers?
If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ ﴿١٠٠﴾
And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason.
Wama kana linafsin an tumina illa biithni Allahi wayajAAalu alrrijsa AAala allatheena la yaAAqiloona
Are you going to compel the people to believe except by God's dispensation? He puts doubt in (the minds of) those who do not think.
And no soul can accept faith except by the command of Allah; and He sets the punishment upon those who do not have sense.
It is not for any soul to believe save by the leave of God; and He lays abomination upon those who have no understanding.
It is not for any soul that it should believe save with Allah's will, and He layeth the abomination upon those who reflect not.
It is not for any person to believe, except by the Leave of Allah, and He will put the wrath on those who are heedless.
No soul can believe except by God’s leave; and He lays disgrace upon those who refuse to understand.
No one can believe except by Allah's leave, and Allah lays abomination on those who do not use their understanding. and conduct.
It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.
No soul may have faith except by Allah’s leave, and He lays defilement on those who do not exercise their reason.
No soul can believe except by the permission of Allah. Upon those who do not understand lays His punishment.
No one can have faith without the permission of God. God will cast down filth on those who have no understanding.
And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand.
No soul can believe except by the will of God. He will place the filth [of doubt] upon those who do not use their reason.
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand.
قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْءَايَٰتُ وَٱلنُّذُرُ عَن قَوْمٍۢ لَّا يُؤْمِنُونَ ﴿١٠١﴾
Say, \"Observe what is in the heavens and earth.\" But of no avail will be signs or warners to a people who do not believe
Quli onthuroo matha fee alssamawati waalardi wama tughnee alayatu waalnnuthuru AAan qawmin la yuminoona
Say: \"Observe all there is in the heavens and the earth.\" But signs or warnings will be of no avail to those who do not believe.
Proclaim, “Observe what is in the heavens and the earth”; and the signs and the Noble Messengers do not benefit the people who are not destined to believe.
Say: 'Behold what is in the heavens and in the earth!' But neither signs nor warnings avail a people who do not believe.
Say thou: behold that which is in the heavens and the earth; and signs and warnings avail not those who will not believe.
Say: \"Behold all that is in the heavens and the earth,\" but neither Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) nor warners benefit those who believe not.
Say, “Look at what is in the heavens and the earth.” But signs and warnings are of no avail for people who do not believe.
Tell them: 'Observe carefully all that is in the heavens and the earth.' But no signs and warnings can avail those who are bent on not believing.
Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.
Say, ‘Observe what is in the heavens and the earth.’ But neither signs nor warnings avail a people who have no faith.
Say: 'See what is in the heavens and the earth' But neither signs nor warnings help the unbelievers.
(Muhammad), tell them to consider that which is in the heavens and the earth. Evidence and warnings are of no avail to the disbelieving people.
Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.
Say, \"Look at whatever [exists] in heavens and on earth.\" But signs and warnings do not benefit the unbelievers.
Say: \"Behold all that is in the heavens and on earth\"; but neither Signs nor Warners profit those who believe not.
فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿١٠٢﴾
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, \"Then wait; indeed, I am with you among those who wait.\"
Fahal yantathiroona illa mithla ayyami allatheena khalaw min qablihim qul faintathiroo innee maAAakum mina almuntathireena
Can they expect anything but what the people before them had known? Say: \"Then wait. I am waiting with you.\"
So what are they waiting for, except the days similar to the days of those who passed away before them? Say, “Then wait! I too am waiting with you.”
So do they watch and wait for aught but the like of the days of those who passed away before them? Say: 'Then watch and wait; I shall be with you watching and waiting.'
Wait they then aught but the days of those who have passed away before them. Say thou: wait then, verily I am with you among those who wait.
Then do they wait for (anything) save for (destruction) like the days of the men who passed away before them? Say: \"Wait then, I am (too) with you among those who wait.\"
Do they expect anything but the likes of the days of those who passed away before them? Say, “Then wait, I will be waiting with you.”
What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: 'Wait; I too am waiting with you.
What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.
Do they await anything except the like of the days of those who passed away before them? Say, ‘Then wait! I too am waiting along with you.’
Do they watch and wait for anything except for days similar to those who passed away before them? Say: 'Wait; I shall be with you among those who arewaiting'
What can they expect other than the kind of (punishment that befell the disbelieving people) who had gone before them? (Muhammad), tell them, \"Wait and I too will be waiting with you.\"
What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.
What can they be waiting for but the punishment that came to those before them? Say, \"So wait; I am one of those waiting with you.\"
Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: \"Wait ye then: for I, too, will wait with you.\"
ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ ﴿١٠٣﴾
Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers
Thumma nunajjee rusulana waallatheena amanoo kathalika haqqan AAalayna nunjee almumineena
Thus do We deliver our apostles and those who believe. As a matter of duty We save the believers.
Then We shall save Our Noble Messengers and the believers – this is it; it is incumbent upon Our mercy to save the Muslims.
Then We shall deliver Our Messengers and the believers. Even so, as is Our bounden duty, We shall deliver the believers.
Thereafter We delivered Our apostles and those who believed. Even so, as incumbent upon us, We deliver the believers.
Then (in the end) We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers.
Then We save Our messengers and those who believe. It is binding on Us to save the believers.
Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death.
Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.
Then We shall deliver Our apostles and those who have faith. Thus, it is a must for Us to deliver the faithful.
Then we shall save Our Messengers and the believers. It is Our obligated duty, We shall save those who believe.
We saved Our Messengers and those who believed; We must save the believers.
Then We deliver Our apostles and those who believe-- even so (now), it is binding on Us (that) We deliver the believers.
Then We shall save Our messengers and those who believe. Thus We have made it incumbent upon Ourself to save the believers.
In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe!
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ﴿١٠٤﴾
Say, [O Muhammad], \"O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers
Qul ya ayyuha alnnasu in kuntum fee shakkin min deenee fala aAAbudu allatheena taAAbudoona min dooni Allahi walakin aAAbudu Allaha allathee yatawaffakum waomirtu an akoona mina almumineena
Say: \"O men, if you have doubt about my faith, then (know) I do not worship those you worship apart from God, but I worship God who makes you die; and I am commanded to be a believer,
Say (O dear Prophet Mohammed – peace and blessings be upon him), “O people! If you are in doubt concerning my religion, then (know that) I will never worship those whom you worship instead of Allah – but I worship Allah Who will give you death; and I am commanded to be of the believers.”
Say: 'O men, if you are in doubt regarding my religion, I serve not those you serve apart from God, but I serve God, who will gather you to Him, and I am commanded to be of the believers, and:
Say thou: ye men! if ye are in doubt concerning my religion-- then worship not those ye worship beside Allah, but I worship Allah who causeth you to die; and I am commanded that I should be of the believers.
Say (O Muhammad SAW): \"O you mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship, besides Allah. But I worship Allah Who causes you to die, I am commanded to be one of the believers.
Say, “O people, if you are in doubt about my religion—I do not serve those you serve apart from God. But I serve God, the one who will terminate your lives. And I was commanded to be of the believers.”
(O Prophet!) Tell them: 'Men! If you are still in doubt concerning my religion, know that I do not serve those whom you serve beside Allah. I only serve Allah Who will cause (all of) you to die. I have been commanded to be one of those who believe,
Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.
Say, ‘O people! if you are in doubt about my religion, then [know that] I do not worship those whom you worship besides Allah. Rather, I worship only Allah, who causes you to die, and I have been commanded to be among the faithful,
Say: 'O people! If you are in doubt concerning my religion, I worship none of those you worship, other than Allah but I worship Allah, who will cause you to die, for I am commanded to be among the believers,
(Muhammad), say, \"People, if you have doubt about my religion, know that I, certainly, do not worship the idols which you worship instead of God, but I worship God who causes you to die. I am commanded to believe (in His existence),
Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.
Say, \"O people, if you are in doubt concerning my religion, then [know that] I do not worship those whom you worship instead of God, but rather I worship God who will cause you to die, for I am commanded to be one of the believers.\"
Say: \"O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers,
وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ﴿١٠٥﴾
And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;
Waan aqim wajhaka lilddeeni haneefan wala takoonanna mina almushrikeena
And to set my face toward the way, as one upright, and not be one of those who associate others with God.
“And that ‘Set your face straight* for religion, apart from all others; and never be of those who ascribe partners (to Allah)’.” (* Your intention sincerely for religion.)
\"Set thy face to the religion, a man of pure faith, and be thou not of the idolaters;
And that: keep thy countenance straight toward the religion, Upright; and by no means be of the associators.
\"And (it is inspired to me): Direct your face (O Muhammad SAW) entirely towards the religion Hanifa (Islamic Monotheism, i.e. to worship none but Allah Alone), and never be one of the Mushrikun (those who ascribe partners to Allah, polytheists, idolaters, disbelievers in the Oneness of Allah, and those who worship others along with Allah).
And dedicate yourself to the true religion—a monotheist—and never be of the polytheists.
and to adhere exclusively and sincerely to the true faith, and not to be one of those who associate others with Allah in His divinity.
And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).
and that: ‘‘Dedicate yourself to the religion, as a Hanif, and never be one of the polytheists.
and, set your face towards the religion, being of pure faith, and do not be among the idolaters.
to have firm belief in the up-right religion and not to be an idolater
And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.
And set your face towards the [true] faith in all uprightness, and do not be one of those who ascribe partners to God;
\"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers;
وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّٰلِمِينَ ﴿١٠٦﴾
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'\"
Wala tadAAu min dooni Allahi ma la yanfaAAuka wala yadurruka fain faAAalta fainnaka ithan mina alththalimeena
And not to invoke any other than God, who can neither help nor hurt me; for if I do, I would surely be unjust.
“And other than Allah, do not worship that which cannot benefit you nor cause you harm; then if you do so, you would be of the unjust.” (* Some things like the sun, stars, trees are useful but they too are created by Allah. Their worship will not benefit – in fact it is harmful.)
and do not call, apart from God, on that which neither profits nor hurts thee, for if thou dost, then thou wilt surely be of the evildoers.
And invoke not beside Allah that which can neither profit thee nor hurt thee; then if thou dost so, thou art forthwith of the wrong- doers.
\"And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong-doers).\"
And do not call, apart from God, on what neither benefits you nor harms you. If you do, you are then one of the wrongdoers.
Do not call upon any apart from Allah on those who have no power to benefit or hurt you. For if you call upon others than Allah you will be reckoned among the wrong-doers.
And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.
Nor invoke besides Allah that which neither benefits you nor can do you any harm. For if you do so, then you will indeed be among the wrongdoers.’’ ’
Do not pray to, other than Allah, to anything that can neither help nor harm you, for if you do, you will become a harmdoer.
nor to seek help from anyone other than God [who can neither benefit nor harm me], lest I become of the unjust.
And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.
and do not invoke besides God what can neither help nor harm you. If you do, you will be one of the wrongdoers.
\"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'\"
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿١٠٧﴾
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
Wain yamsaska Allahu bidurrin fala kashifa lahu illa huwa wain yuridka bikhayrin fala radda lifadlihi yuseebu bihi man yashao min AAibadihi wahuwa alghafooru alrraheemu
Should God bring you harm there is none but He who could deliver you from it, and if He wish you good there is none who could take away His blessings: He showers them on those of His creatures as He please, and He is forgiving and kind.\"
“And if Allah afflicts you with some suffering, there is none who can remove it except Him; and if He wills good for you, there is none who can repel His munificence; He bestows it upon whomever He wills from among His bondmen; He is the Oft Forgiving, the Most Merciful.” (* Help, cure, monetary aid etc., whatever benefit derived from any source, reaches us because Allah has given the source this power and is actually through the grace and mercy of Allah.)
And if God visits thee with affliction, none can remove it but He; and if He desires any good for thee, none can repel His bounty; He causes it to fall upon whomsoever He will of His servants.\" He is the All-forgiving, the All-compassionate.'
And if Allah toucheth thee with hurt there is no remover thereof but he, and if He intendeth any good there is no averter of His grace. He letteth it befall on whomsoever of His bondmen He will; and He is the Forgiving, the Merciful.
And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.
If God afflicts you with harm, none can remove it except He. And if He wants good for you, none can repel His grace. He makes it reach whomever He wills of His servants. He is the Forgiver, the Merciful.
If Allah afflicts you with any hardship, none other than He can remove it; and if He wills any good for you, none can avert His bounty. He bestows good upon whomsoever of His servants He wills. He is AllForgiving, All-Merciful.'
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.
Should Allah visit you with some distress, there is no one to remove it except Him; and should He desire any good for you, none can stand in the way of His grace: He grants it to whomever He wishes of His servants, and He is the All-forgiving, the All-merciful.
If Allah touches you an affliction none can remove it except He; and if He wills any good for you, none can repel His Bounty. He causes it to fall upon whosoever of His worshippers that He will. He is the Forgiving, the Most Merciful.'
(Muhammad), if God afflicts you with hardship, no one besides Him can save you. If God grants you a favor, no one can prevent you from receiving His favors. God bestows His favors upon whichever of His servants He wants. God is All-forgiving and All-merciful.
And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.
If God inflicts harm on you, no one can remove it but He, and if He intends good for you, no one can withhold His bounty; He grants His bounty to any of His servants whom He will. He is the Most Forgiving, and the Most Merciful.
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ ﴿١٠٨﴾
Say, \"O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager.\"
Qul ya ayyuha alnnasu qad jaakumu alhaqqu min rabbikum famani ihtada fainnama yahtadee linafsihi waman dalla fainnama yadillu AAalayha wama ana AAalaykum biwakeelin
Say: \"O men, the truth has come to you from your Lord, so he who follows the right path does so for himself, and he who goes astray errs against himself, and I am not a guardian over you.
Say, “O people! The truth* has come to you from your Lord; so whoever came to guidance, has come to guidance for his own benefit; and whoever strayed, has strayed for his own harm; and I am not a trustee over you.” (* Prophet Mohammed – peace and blessings be upon him, or Islam or the Qur’an.)
Say: 'O men, the truth has come to you from your Lord. Whosoever is guided is guided only to his own gain, and whosoever goes astray, it is only to his own loss. I am not a guardian over you.
Say thou: O mankind! the truth hath surely come unto you from your Lord: whosoever then is guided, is guided only for himself, and whosoever strayeth, strayeth only against himself; and am not over you a trustee.
. Say: \"O you mankind! Now truth (i.e. the Quran and Prophet Muhammad SAW), has come to you from your Lord. So whosoever receives guidance, he does so for the good of his own self, and whosoever goes astray, he does so to his own loss, and I am not (set) over you as a Wakil (disposer of affairs to oblige you for guidance).\"
Say, “O people, the truth has come to you from your Lord. Whoever accepts guidance is guided for his own soul; and whoever strays only strays to its detriment. I am not a guardian over you.”
Tell them (O Muhammad): 'Men! Truth has come to you from your Lord. Whosoever, then, follows the true guidance does so for his own good; and whosoever strays, his straying will be to his own hurt. I am no custodian over you.
Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.
Say, ‘O mankind! The truth has already come to you from your Lord. Whoever is guided, is guided only for [the good of] his own soul, and whoever goes astray, goes astray only to its detriment, and it is not my business to watch over you.’
Say: 'O people! The truth has come to you from your Lord. Whosoever is guided is guided only for himself, and whosoever goes astray, he is astray for himself. I am not a guardian over you'
(Muhammad), say, \"People, truth has certainly come to you from your Lord. One who seeks guidance does so for his own good and One who goes astray will find himself lost. I am not your keeper\".
Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.
Say, \"Mankind, Truth has come to you from your Lord! Anyone who accepts guidance is guided only for his own sake; and he who goes astray does so at his own peril. I am not appointed as your keeper.\"
Say: \"O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs.\"
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ﴿١٠٩﴾
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.
WaittabiAA ma yooha ilayka waisbir hatta yahkuma Allahu wahuwa khayru alhakimeena
Follow what is revealed to you, and persist until God pronounce His judgement; for He is the best of all judges.\"
And (O dear Prophet Mohammed – peace and blessings be upon him) follow what is divinely revealed to you, and have patience till Allah gives His command; and He is the Best of Rulers.
And follow thou what is revealed to thee; and be thou patient until God shall judge; and He is the best of judges.
And follow thou whatsoever is revealed unto thee, and endure until Allah judgeth, and He is the Best of judges.
And (O Muhammad SAW), follow the inspiration sent unto you, and be patient till Allah gives judgement. And He is the Best of judges.
And follow what is revealed to you, and be patient until God issues His judgment, for He is the Best of judges.
And follow, (O Prophet!), whatever is revealed to you, and remain patient until Allah brings forth His judgement. He is the best of those who judge.'
And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.
And follow that which is revealed to you, and be patient until Allah issues [His] judgement, and He is the best of judges.
Follow what is revealed to you, and be patient till Allah shall judge, and He is the Best of judges.
(Muhammad), follow what is revealed to you and have patience until God issues His Judgment; He is the best Judge.
And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges.
Follow what is revealed to you, [O Prophet], and be steadfast until God gives His judgement. He is the Best of Judges.
Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide.