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Surah The Thunder [Ar-Rad] in English
الٓمٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ۗ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ﴿١﴾
Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
Aliflammeemra tilka ayatu alkitabi waallathee onzila ilayka min rabbika alhaqqu walakinna akthara alnnasi la yuminoona
ALIF LAM MIM RA. These are the verses of the Scripture. Whatsoever is sent down to you from your Lord is the truth; but most men do not believe.
Alif-Lam-Meem-Ra*; these are verses of the Book; and that which has been sent down upon you from your Lord is true, but most men do not believe. (* Alphabets of the Arabic language – Allah and to whomever He reveals, know their precise meanings.)
Alif Lam Mim Ra. Those are the signs of the Book; and that which has been sent down to thee from thy Lord is the truth, but most men do not believe.
Alif. Lam. Mim. Ra. These are the verses of the Book. And that which is sent down unto thee from thy Lord is the truth, but most of the people believe not.
Alif-Lam-Mim-Ra [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Quran), and that which has been revealed unto you (Muhammad SAW) from your Lord is the truth, but most men believe not.
Alif, Lam, Meem, Ra. These are the signs of the Scripture. What is revealed to you from your Lord is the truth, but most people do not believe.
Alif. Lam. Mim. Ra'. These are the verses of the Divine Book. Whatever has been revealed to you from your Lord is the truth, and yet most (of your) people do not believe.
Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.
Alif, Lam, Mim, Ra. These are the signs of the Book. That which has been sent down to you from your Lord is the truth, but most people do not believe [in it].
AlifLaamMeemRa. Those are the verses of the Book. That which is sent down to you (Prophet Muhammad) from your Lord is the truth, yet most people do not believe.
Alif. Lam. Mim. Ra. These are the verses of the Book. Whatever is revealed to you from your Lord is the Truth, but most people do not believe.
Alif Lam Mim Ra. These are the verses of the Book; and that which is revealed to you from your Lord is the truth, but most people do not believe.
Alif Lam Mim Ra. These are the verses of the Book. What is sent down to you from your Lord is the truth, yet most men do not believe in it.
A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.
ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْءَايَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ﴿٢﴾
It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
Allahu allathee rafaAAa alssamawati bighayri AAamadin tarawnaha thumma istawa AAala alAAarshi wasakhkhara alshshamsa waalqamara kullun yajree liajalin musamman yudabbiru alamra yufassilu alayati laAAallakum biliqai rabbikum tooqinoona
It is God who raised the skies without support, as you can see, then assumed His throne, and enthralled the sun and the moon (so that) each runs to a predetermined course. He disposes all affairs, distinctly explaining every sign that you may be certain of the meeting with your Lord.
It is Allah Who raised up the heavens without columns for you to observe, then (in the manner befitting His Majesty) established Himself upon the Throne (of control), then subjected the sun and the moon; each one runs for up to an appointed term; Allah plans the works and explain the signs in detail, so that you may believe in meeting with your Lord.
God is He who raised up the heavens without pillars you can see, then He sat Himself upon the Throne. He subjected the sun and the moon, each one running to a term stated. He directs the affair; He distinguishes the signs; haply you will have faith in the encounter with your Lord.
Allah it is who hath raised the heavens without pillars that ye can see, then He established Himself on the throne, and subjected the sun and the moon, each running unto a period determined. He disposeth the affair, and detaileth the signs, that haply of the meeting with your Lord ye may be convinced.
Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.
God is He who raised the heavens without pillars that you can see, and then settled on the Throne. And He regulated the sun and the moon, each running for a specified period. He manages all affairs, and He explains the signs, that you may be certain of the meeting with your Lord.
It is Allah Who has raised the heavens without any supports that you could see, and then He established Himself on the Throne (of Dominion). And He it is Who has made the sun and the moon subservient (to a law), each running its course till an appointed term. He governs the entire order of the universe and clearly explains the signs that you may be firmly convinced about meeting your Lord.
Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.
It is Allah who raised the heavens without any pillars that you see, and then presided over the Throne. He disposed the sun and the moon, each moving for a specified term. He directs the command, [and] elaborates the signs that you may be certain of encountering your Lord.
It is Allah who raised the heavens without pillars that you see. Then He willed to the Throne and subjected the sun and the moon, each pursuing an appointed course. He directs the affair. He makes plain His verses so that you will firmly believe in meeting your Lord.
God is the One Who raised the heavens without a pillar as you can see. Then He established his control over the realm and made the sun and moon subservient to Him. Each of them will remain in motion for an appointed time. He regulates all affairs and explains the evidence (of His existence) so that perhaps you will be certain of your meeting with your Lord.
Allah is He Who raised the heavens without any pillars that you see, and He is firm in power and He made the sun and the moon subservient (to you); each one pursues its course to an appointed time; He regulates the affair, making clear the signs that you may be certain of meeting your Lord.
It was God who raised the heavens with no visible supports, and then established Himself on the throne; He has regulated the sun and the moon, so that each will pursue its course for an appointed time; He ordains all things and makes plain His revelations, so that you may be certain of meeting your Lord;
Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَٰرًۭا ۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ ۖ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ ﴿٣﴾
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
Wahuwa allathee madda alarda wajaAAala feeha rawasiya waanharan wamin kulli alththamarati jaAAala feeha zawjayni ithnayni yughshee allayla alnnahara inna fee thalika laayatin liqawmin yatafakkaroona
It is He who stretched the earth and placed upon it stabilisers and rivers; and made two of a pair of every fruit; (and) He covers up the day with the night. In these are signs for those who reflect.
And it is He Who spread out the earth and made mountains as anchors and rivers in it; and in it made all kinds of fruits in pairs – He covers the night with the day; indeed in this are signs for people who ponder.
It is He who stretched out the earth and set therein firm mountains and rivers, and of every fruit He placed there two kinds, covering the day with the night. Surely in that are signs for a people who reflect.
And He it is who hath stretched forth the earth, and placed therein firm mountains and rivers; and of every fruit he hath placed therein two in pairs. He covereth the night with the day; verily therein are signs for a people who ponder.
And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnain (two in pairs - may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs, etc.) for people who reflect.
And it is He who spread the earth, and placed in it mountains and rivers. And He placed in it two kinds of every fruit. He causes the night to overlap the day. In that are signs for people who reflect.
He it is Who has stretched out the earth and has placed in it firm mountains and has caused the rivers to flow. He has made every fruit in pairs, two and two, and He it is Who causes the night to cover the day. Surely there are signs in these for those who reflect.
And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.
It is He who has spread out the earth and set in it firm mountains and streams, and of every fruit in it He has made two kinds. He draws the night’s cover over the day. There are indeed signs in that for a people who reflect.
It is He who stretched out the earth and placed upon it firm mountains and rivers. And of all fruits, He has put in it two pairs and drew the veil of night over the day. Surely, in these there are signs for a nation who think.
It is God who spread out the earth and fixed mountains and placed rivers therein. He made a pair of every fruit and made the night cover the day. All this is evidence (of the existence of God) for the people who think.
And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.
it was He who spread out the earth and placed upon it mountains and rivers, and fruits of every kind in male and female pairs. He drew the veil of night over the day. In all this, truly, there are signs for people who reflect.
And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!
وَفِى ٱلْأَرْضِ قِطَعٌۭ مُّتَجَٰوِرَٰتٌۭ وَجَنَّٰتٌۭ مِّنْ أَعْنَٰبٍۢ وَزَرْعٌۭ وَنَخِيلٌۭ صِنْوَانٌۭ وَغَيْرُ صِنْوَانٍۢ يُسْقَىٰ بِمَآءٍۢ وَٰحِدٍۢ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍۢ فِى ٱلْأُكُلِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ﴿٤﴾
And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
Wafee alardi qitaAAun mutajawiratun wajannatun min aAAnabin wazarAAun wanakheelun sinwanun waghayru sinwanin yusqa bimain wahidin wanufaddilu baAAdaha AAala baAAdin fee alokuli inna fee thalika laayatin liqawmin yaAAqiloona
On the earth are tracts adjoining one another, and vineyards, fields of corn and date-palm trees, some forked, some with single trunks, yet all irrigated by the self-same water, though We make some more excellent than the others in fruit. There are surely signs in them for those who understand.
And in the earth are various regions, and are close to each other – and gardens of grapes and fields, and date-palms, growing from a single branch and separately, all being given one water; and in fruits, We make some better than others in eating; indeed in this are signs for people of intellect.
And on the earth are tracts neighbouring each to each, and gardens of vines, and fields sown, and palms in pairs, and palms single, watered with one water; and some of them We prefer in produce above others. Surely in that are signs for a people who understand.
And in the earth are regions neighbouring and gardens of vines and cornfields, and palm-trees clustered and single, watered by the same water; yet some We make to excel others in food. Verily therein are signs for a people who reflect.
And in the earth are neighbouring tracts, and gardens of vines, and green crops (fields etc.), and date-palms, growing out two or three from a single stem root, or otherwise (one stem root for every palm), watered with the same water, yet some of them We make more excellent than others to eat. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs) for the people who understand.
On earth are adjacent terrains, and gardens of vines, and crops, and date-palms, from the same root or from distinct roots, irrigated with the same water. We make some taste better than others. In that are proofs for people who reason.
And on the earth there are many tracts of land neighbouring each other. There are on it vineyards, and sown fields, and date palms: some growing in clusters from one root, some standing alone. They are irrigated by the same water, and yet We make some excel others in taste. Surely there are signs in these for a people who use their reason.
And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.
In the earth are neighbouring terrains [of diverse kinds] and vineyards, farms, and date palms growing from the same root and from diverse roots, [all] irrigated by the same water, and We give some of them an advantage over others in flavour. There are indeed signs in that for people who exercise their reason.
And in the land, there are adjoining plots, gardens of vines, sown fields and palmtrees in pairs and single that are watered with one water, yet We make some excel others in produce. Surely, in that are signs for a nation who understand.
In the earth there are adjacent pieces of land, vineyards, farms, date-palms of single and many roots which are all watered by the same water. We have made some yield a better food than others. All this is evidence (of the existence of God) for the people who understand.
And in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots-- they are watered with one water, and We make some of them excel others in fruit; most surely there are signs in this for a people who understand.
On the earth are diverse tracts, adjoining one another: vineyards and cornfields and groves of palm, the single and the clustered. Their fruits are nourished by the same water; yet We make the taste of some excel that of others. In this also are signs for people who understand.
And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!
۞ وَإِن تَعْجَبْ فَعَجَبٌۭ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَٰٓئِكَ ٱلْأَغْلَٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴿٥﴾
And if you are astonished, [O Muhammad] - then astonishing is their saying, \"When we are dust, will we indeed be [brought] into a new creation?\" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.
Wain taAAjab faAAajabun qawluhum aitha kunna turaban ainna lafee khalqin jadeedin olaika allatheena kafaroo birabbihim waolaika alaghlalu fee aAAnaqihim waolaika ashabu alnnari hum feeha khalidoona
If you are surprised, then astonishing is the speech (of those who say:) \"Having turned to dust shall we be raised as a new creation?\" They are the ones who deny their Lord, and they will have collars around their necks. They are the inmates of Hell, where they will abide for ever.
And if you are amazed, then indeed the amazement is at their saying that, “Will we, after having turned to dust, be created anew?” They are those who have disbelieved in their Lord; and they are those who will have shackles around their necks; and they are the people of hell; remaining in it forever.
If thou wouldst wonder, surely wonderful is their saying, 'What, when we are dust shall we indeed then be raised up again in new creation?' Those are they that disbelieve in their Lord; those -- on their necks are fetters; those shall be the inhabitants of the Fire, therein dwelling forever.
And shouldst thou marvel, then marvellous is their saying: when we have become dust, shall we be in a new creation! ' These are they who disbelieved in their Lord; and these! -- the shackles round their necks; and these shall be the fellows of the Fire as abiders therein.
And if you (O Muhammad SAW) wonder (at these polytheists who deny your message of Islamic Monotheism and have taken besides Allah others for worship who can neither harm nor benefit), then wondrous is their saying: \"When we are dust, shall we indeed then be (raised) in a new creation?\" They are those who disbelieve in their Lord! They are those who will have iron chains tying their hands to their necks. They will be dwellers of the Fire to abide therein.
Should you wonder—the real wonder is their saying: “When we have become dust, will we be in a new creation?” Those are they who defied their Lord. Those are they who will have yokes around their necks. Those are the inhabitants of the Fire, where they will remain forever.
And were you to wonder, then wondrous indeed is the saying of those who say: \"What! After we have been reduced to dust, shall we be created afresh?\" They are the ones who disbelieved in their Lord; they are the ones who shall have shackles around their necks. They shall be the inmates of the Fire, wherein they will abide for ever.
And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.
If you are to wonder [at anything], then wonderful is their remark, ‘When we have become dust, shall we be [ushered] into a new creation?’ They are the ones who defy their Lord; they shall have iron collars around their necks, they shall be the inhabitants of the Fire, and they shall remain in it [forever].
If you would wonder, then wondrous is their saying: 'When we are dust, shall we be raised to life again, a new creation' Such are those who disbelieve in their Lord. Their necks shall be fettered. They shall be the inhabitants of the Fire, in it they shall live for ever.
If there is anything to make you wonder, it would be the words of those who say, \"When we become dust, shall we be brought back to life again?\" They are disbelievers in their Lord and will wear heavy fetters around their necks. They are the dwellers of the hell fire wherein they will live forever.
And if you would wonder, then wondrous is their saying: What! when we are dust, shall we then certainly be in a new creation? These are they who disbelieve in their Lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide.
If anything can astonish you, you should surely be astonished at their asking, \"What? When we become dust, shall we be created anew?\" These are the ones who deny their Lord: around their necks there shall be fetters. They are the inheritors of the Fire, and shall abide therein forever.
If thou dost marvel (at their want of faith), strange is their saying: \"When we are (actually) dust, shall we indeed then be in a creation renewed?\" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍۢ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ ﴿٦﴾
They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
WayastaAAjiloonaka bialssayyiati qabla alhasanati waqad khalat min qablihimu almathulatu wainna rabbaka lathoo maghfiratin lilnnasi AAala thulmihim wainna rabbaka lashadeedu alAAiqabi
They want you to hasten the evil before the good, even when there have been examples of retribution before them. Though certainly your Lord forgives human beings for their iniquities, your Lord is severe of retribution.
And they urge you to hasten the punishment before the mercy, whereas the punishments of those before them have concluded; and indeed your Lord gives the people a sort of pardon* despite their injustice; and indeed the punishment of your Lord is severe. (* By delaying their punishment despite their disbelief.)
They would have thee hasten the evil ere the good; yet there have passed away before them examples. Thy Lord is forgiving to men, for all their evil-doing, and thy Lord is terrible in retribution.
And they ask thee to hasten the evil before the good, while examples have already gone forth afore them. And thy Lord is Owner of forgiveness unto mankind despite their wrong-doing; and verily thy Lord is severe in requital
They ask you to hasten the evil before the good, yet (many) exemplary punishments have indeed occurred before them. But verily, your Lord is full of Forgiveness for mankind inspite of their wrong-doing. And verily, your Lord is (also) Severe in punishment.
And they urge you to hasten evil before good, though examples have passed away before them. Your Lord is full of forgiveness towards the people for their wrongdoings, yet your Lord is severe in retribution.
They challenge you to hasten the coming of evil upon them before the coming of any good, although people who followed a like course before had met with exemplary punishment (from Allah). Verily your Lord is forgiving to mankind despite all their wrong-doing. Verily your Lord is also severe in retribution.
And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.
They would press you for evil sooner than for good, though there have already gone by before them exemplary punishments. Indeed your Lord is forgiving to mankind despite their wrongdoing, and indeed your Lord is severe in retribution.
They bid you to hasten the evil before the good, yet examples have passed away before them. Your Lord is Forgiving to people despite their evildoing; yet your Lord is Stern in retribution.
They ask you to bring upon them punishment before they ask you for mercy. Such punishments were already brought upon the people who lived before them. Your Lord, certainly, has forgiveness for the injustice of the people. He is also stern in His retribution.
And they ask you to hasten on the evil before the good, and indeed there have been exemplary punishments before them; and most surely your Lord is the Lord of forgiveness to people, notwithstanding their injustice; and most surely your Lord is severe in requiting (evil).
They demand that you hasten on the evil rather than the good, although there have been many examples of punishment before them -- your Lord is full of forgiveness for mankind, despite their wrongdoings, but He is truly severe in punishment.
They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌۭ ۖ وَلِكُلِّ قَوْمٍ هَادٍ ﴿٧﴾
And those who disbelieved say, \"Why has a sign not been sent down to him from his Lord?\" You are only a warner, and for every people is a guide.
Wayaqoolu allatheena kafaroo lawla onzila AAalayhi ayatun min rabbihi innama anta munthirun walikulli qawmin hadin
The unbelievers say: \"Why no miracle was sent down to him by his Lord?\" But you are only a bearer of warnings, and a guide for every nation.
The disbelievers say, “Why is not a sign sent down upon him from his Lord?” You are purely a Herald of Warning, and a guide for all nations.
The unbelievers say, 'Why has a sign not been sent down upon him from his Lord?' Thou art only a warner, and a guide to every people.
And those who disbelieve say: wherefore is not a sign sent down unto him from his Lord! Thou art but a warner; and unto every people there is a guide.
And the disbelievers say: \"Why is not a sign sent down to him from his Lord?\" You are only a warner, and to every people there is a guide.
Those who disbelieve say, “Why was a miracle not sent down to him from his Lord?” You are only a warner, and to every community is a guide.
Those who refused to believe in you say: \"Why has no (miraculous) sign been sent down upon him from his Lord?\" You are only a warner, and every people has its guide.
Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.
The faithless say, ‘Why has not some sign been sent down to him from his Lord?’ You are only a warner, and there is a guide for every people.
The unbelievers say: 'Why has no sign been sent down to him from his Lord' You are only a warner, and there is a guide for every nation.
The unbelievers say, \"Why has God not sent him, (Muhammad), some miracles.\" (Muhammad), you are only a warner. For every nation there is a guide.
And those who disbelieve say: Why has not a sign been sent down upon him from his Lord? You are only a warner and (there is) a guide for every people.
Those who deny the truth ask, \"Why has no sign been sent down to him by His Lord?\" But you are only a warner; every people has its guide.
And the Unbelievers say: \"Why is not a sign sent down to him from his Lord?\" But thou art truly a warner, and to every people a guide.
ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ ﴿٨﴾
Allah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure.
Allahu yaAAlamu ma tahmilu kullu ontha wama tagheedu alarhamu wama tazdadu wakullu shayin AAindahu bimiqdarin
God is cognisant of what every female carries in her womb, or what the wombs want or exceed (of their disburdening time). With Him all things are in determined measure.
Allah knows all what is inside the womb of every female, and every increase and decrease of the wombs; and all things are with Him by a set measure.
God knows what every female bears, and the wombs' shrinking and swelling; everything with Him has its measure --
Allah knoweth that which each female beareth and that which the wombs want and that which they exceed, and with Him everything is in due measure:
Allah knows what every female bears, and by how much the wombs fall short (of their time or number) or exceed. Everything with Him is in (due) proportion.
God knows what every female bears, and every increase and decrease of the wombs. With Him, everything is by measure.
Allah knows what every female bears; and what the wombs fall short of (in gestation), and what they may add. With Him everything is in a fixed measure.
Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.
Allah knows what every female carries [in her womb], and what the wombs reduce and what they increase, and everything is by [precise] measure with Him,
Allah knows what every female bears, and what shrinks and swells the womb. And everything with Him has its measure.
God knows well what every female conceives. He knows what the wombs spoil and dispose of. In His plans everything has been designed proportionately.
Allah knows what every female bears, and that of which the wombs fall short of completion and that in which they increase; and there is a measure with Him of everything.
God knows what every female bears. He knows of every change within the womb. For everything He has a proper measure;
Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ ﴿٩﴾
[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.
AAalimu alghaybi waalshshahadati alkabeeru almutaAAali
He is the knower of the known and the unknown, the mighty and most high.
The All Knowing of all things hidden and visible, the Great, the Supreme.
the Knower of the unseen and the visible, the All-great, the All-exalted:
Knower of the hidden and the manifest! the Great! the Exalted.
All-Knower of the unseen and the seen, the Most Great, the Most High.
The Knower of the Invisible and the Visible; the Grand, the Supreme.
He knows both what is hidden and what is manifest. He is the Supreme One, the Most High.
He is the Knower of the Invisible and the Visible, the Great, the High Exalted.
the Knower of the sensible and the Unseen, the All-great, the All-sublime.
(He is) the Knower of the unseen and the seen, the Great, the Exalted.
He knows all the unseen and seen. He is the most Great and High.
The knower of the unseen and the seen, the Great, the Most High.
He is the knower of the unseen and the visible, the Great, the Most-Exalted.
He knoweth the unseen and that which is open: He is the Great, the Most High.
سَوَآءٌۭ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ ﴿١٠﴾
It is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day.
Sawaon minkum man asarra alqawla waman jahara bihi waman huwa mustakhfin biallayli wasaribun bialnnahari
He who keeps his secret among you is the same to Him as he who speaks out publicly, and he who hides himself in the night and walks freely in the day.
Equal* are the one among you who speaks softly and one who speaks aloud, and one who is hidden during the night and one who walks during the daytime. (* For Allah.)
Alike of you is he who conceals his -- saying, and he who proclaims it, he who hides himself in the night, and he who sallies by day;
Equal unto him is he among you who hideth the word and he who publisheth it, and he who hideth himself in the night and he who goeth about freely in the day.
It is the same (to Him) whether any of you conceal his speech or declare it openly, whether he be hid by night or go forth freely by day.
It is the same; whether one of you conceals his speech, or declares it; whether he goes into hiding by night, or goes out by day.
It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight.
Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.
It is the same [to Him] whether any of you speaks secretly, or does so loudly, or whether he lurks in the night, or is open to view in daytime.
Similar to yourself is he who conceals his saying, and he who proclaims it, he who hides himself in the night, and he who goes forth by day,
It is all the same to Him whether you speak in secret or out loud, try to hide in the darkness of night or walk in the brightness of day.
Alike (to Him) among you is he who conceals (his) words and he who speaks them openly, and he who hides himself by night and (who) goes forth by day.
It makes no difference whether you converse in secret or aloud, whether you hide under the cloak of night or walk about freely in the light of day.
It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
لَهُۥ مُعَقِّبَٰتٌۭ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍۢ سُوٓءًۭا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ ﴿١١﴾
For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.
Lahu muAAaqqibatun min bayni yadayhi wamin khalfihi yahfathoonahu min amri Allahi inna Allaha la yughayyiru ma biqawmin hatta yughayyiroo ma bianfusihim waitha arada Allahu biqawmin sooan fala maradda lahu wama lahum min doonihi min walin
His angels keep watch over him in succession (night and day), in front and behind, by God's command. Verily God does not change the state of a people till they change themselves. When God intends misfortune for a people no one can avert it, and no saviour will they have apart from Him.
For man are angels of alternating duties, in front and behind him, who guard him by Allah’s command; indeed Allah does not change His favour upon any nation until they change their own condition; and when Allah wills misfortune for a nation, it cannot be repelled; and they do not have any supporter besides Him.
he has attendant angels, before him and behind him, watching over him by God's command. God changes not what is in a people, until they change what is in themselves. Whensover God desires evil for a people, there is no turning it back; apart from Him, they have no protector.
For him are angels in succession, before him and behind him; they guard him with Allah's command. Verily Allah altereth not that which is with a people until they alter that which is with themselves. And when Allah intendeth evil unto a people there is no turning it back; nor is for them, beside Him, any patron.
For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allah. Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah). But when Allah wills a people's punishment, there can be no turning back of it, and they will find besides Him no protector.
He has a succession; before him and behind him, protecting him by God’s command. God does not change the condition of a people until they change what is within themselves. And if God wills any hardship for a people, there is no turning it back;, and apart from Him they have no protector.
There are guardians over everyone, both before him and behind him, who guard him by Allah's command. Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah.
For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.
He has guardian angels, to his front and his rear, who guard him by Allah’s command. Indeed Allah does not change a people’s lot, unless they change what is in their souls. And when Allah wishes to visit ill on a people, there is nothing that can avert it, and they have no protector besides Him.
he has attendant angels before him and behind him, who, by the Command of Allah watch over him. Allah does not change what is in a nation unless they change what is in themselves. Whenever Allah wants evil for a nation, none can ward it off. Other than Him, they have no guardian.
Everyone is guarded and protected on all sides by the order of God. God does not change the condition of a nation unless it changes what is in its heart. When God wants to punish a people, there is no way to escape from it and no one besides God will protect them from it.
For his sake there are angels following one another, before him and behind him, who guard him by Allah's commandment; surely Allah does not change the condition of a people until they change their own condition; and when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.
Each has guardian angels before him and behind him, who watch him at God's command. God does not change the condition of a people's lot, unless they change what is in their hearts. But when God decrees punishment for a people, none can ward it off. Besides Him, they have no protector.
For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
هُوَ ٱلَّذِى يُرِيكُمُ ٱلْبَرْقَ خَوْفًۭا وَطَمَعًۭا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ﴿١٢﴾
It is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds.
Huwa allathee yureekumu albarqa khawfan watamaAAan wayunshio alssahaba alththiqala
It is He who makes the lightning flash for fear and hope, and raises massive clouds.
It is He Who shows you the lightning, for fear and for hope, and raises the heavy clouds.
It is He who shows you the lightning, for fear and hope, and produces the heavy clouds;
He It is who sheweth the lightning unto you for fear and for desire, and bringeth up the clouds heavy.
It is He who shows you the lightning, as a fear (for travellers) and as a hope (for those who wait for rain). And it is He Who brings up (or originates) the clouds, heavy (with water).
It is He who shows you the lightening, causing fear and hope. And He produces the heavy clouds.
He it is Who causes you to see lightning that inspires you with both fear and hope, and He it is Who whips up heavy clouds.
He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.
It is He who shows you the lightning, inspiring fear and hope, and He produces the clouds heavy [with rain].
It is He who shows you the lightning, for fear and hope, and Who produces laden clouds.
It is God who flashes lightning to frighten you and to give you hope. It is He who forms the heavy clouds.
He it is Who shows you the lightning causing fear and hope and (Who) brings up the heavy cloud.
It is He who shows you the lightning, inspiring fear and hope, and gathers up the heavy clouds;
It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain!
وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ ﴿١٣﴾
And the thunder exalts [Allah] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault.
Wayusabbihu alrraAAdu bihamdihi waalmalaikatu min kheefatihi wayursilu alssawaAAiqa fayuseebu biha man yashao wahum yujadiloona fee Allahi wahuwa shadeedu almihali
The thunder sings His praises, and the angels too, for awe of Him. He sends thunder-bolts and strikes whosoever He will with them: Even then it is God they contend about! But mighty is He in (His) power.
And the thunder proclaims His purity with praise, and the angels out of fear of Him; and He sends the bolt of lightning – it therefore strikes upon whom He wills, whilst they are disputing concerning Allah; and severe is His seizure.
the thunder proclaims. His praise, and the angels, in awe of Him. He looses the thunderbolts, and smites with them whomsoever He will; yet they dispute about God, who is mighty in power.
And the thunder halloweth His praise, and so do the angels in awe of Him; and He sendeth the thunderbolts and smiteth therewith whomsoever He will. And they dispute concerning Allah, and He is strong in prowess.
And Ar-Ra'd (thunder) glorifies and praises Him, and so do the angels because of His Awe, He sends the thunderbolts, and therewith He strikes whom He wills, yet they (disbelievers) dispute about Allah. And He is Mighty in strength and Severe in punishment.
The thunder praises His glory, and so do the angels, in awe of Him. And He sends the thunderbolts, striking with them whomever He wills. Yet they argue about God, while He is Tremendous in might.
The thunder celebrates His praise and holiness, and the angels, too, celebrate His praise for awe of Him. He hurls thunderbolts, striking with them whom He wills while they are engaged in disputation concerning Allah. He is Mighty in His contriving.
The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.
The Thunder celebrates His praise, and the angels [too], in awe of Him, and He releases the thunderbolts and strikes with them whomever He wishes. Yet they dispute concerning Allah, though He is great in might.
The thunder exalts His praise, and so are the angels are in awe of Him. He looses the thunderbolts and smites whosoever He will. Yet they dispute aboutAllah who is Mighty in power.
Both the thunder and the angels glorify Him and out of His fear always praise Him. He sends down thunder-bolts to strike whomever He wants, while they are busy arguing about the existence of God. His punishment is stern.
And the thunder declares His glory with His praise, and the angels too for awe of Him; and He sends the thunderbolts and smites with them whom He pleases, yet they dispute concerning Allah, and He is mighty in prowess.
and the thunder glorifies Him with His praise and the angels do so too in awe of Him, and He sends His thunderbolts to strike anyone He pleases, yet they dispute about God, who is inexorable in His power.
Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
لَهُۥ دَعْوَةُ ٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦ ۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍۢ ﴿١٤﴾
To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility].
Lahu daAAwatu alhaqqi waallatheena yadAAoona min doonihi la yastajeeboona lahum bishayin illa kabasiti kaffayhi ila almai liyablugha fahu wama huwa bibalighihi wama duAAao alkafireena illa fee dalalin
To call on Him is true (supplication). For those they invoke other than Him do not answer them at all, except like a man who stretches his hands towards the water that it reach his mouth, but it will never reach it. Not more than error are the prayers of infidels.
Only the prayer to Him is truthful; and whomever they pray to besides Him, do not hear them at all, but like one who has his hands outstretched towards water that it may come into his mouth, and it will never come; and every prayer of the disbelievers remains wandering.
To Him is the call of truth; and those upon whom they call, apart from Him, answer them nothing, but it is as a man who stretches out his hands to water that it may reach his mouth, and it reaches it not. The prayer of the unbelievers goes only astray.
Unto Him is the true call, and those whom they call upon beside Him answer them not at all, save as is answered one stretching out his palms to water that it may reach his mouth, while it will reach it not. And the supplication of the infidels only goeth astray.
For Him (Alone) is the Word of Truth (i.e. none has the right to be worshipped but He). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use).
To Him belongs the call to truth. Those they call upon besides Him do not respond to them with anything—except as someone who stretches his hands towards water, so that it may reach his mouth, but it does not reach it. The prayers of the unbelievers are only in vain.
To Him alone should all prayer be addressed, for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste.
Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.
[Only] to Him belongs the true invocation; and those whom they invoke besides Him do not answer them in any wise—like someone who stretches his hands towards water [desiring] that it should reach his mouth, but it does not reach it—and the invocations of the faithless only go awry.
To Him is the Call of truth. Those to whom they call, other than Him, give them no answer. They are like he who stretches out his hands to the water andbids it rise to his mouth, it does not reach it! The prayers of the unbelievers goes astray.
Prayer to Him is the true prayer. Those to whom they pray instead of God will answer none of their prayers. It is as though one stretches his hands out to the water that can never reach his mouth. The prayers of the unbelievers will get nowhere.
To Him is due the true prayer; and those whom they pray to besides Allah give them no answer, but (they are) like one who stretches forth his two hands towards water that it may reach his mouth, but it will not reach it; and the prayer of the unbelievers is only in error.
The only true appeal is to God alone; those they appeal to instead of Him will never respond to them in any way. They are like a man who stretches forth his hands toward the water, so that it may reach his mouth, but it never does. The calls of those who deny the truth are all in vain.
For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).
وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْءَاصَالِ ۩ ﴿١٥﴾
And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
Walillahi yasjudu man fee alssamawati waalardi tawAAan wakarhan wathilaluhum bialghuduwwi waalasali
Whosoever is in the heavens and on earth bows to God in submission with a will or perforce, as do their shadows in the morning and evening.
And to Allah only prostrate all those who are in the heavens and in the earth, willingly or helplessly – and their shadows – every morning and evening. (Command of prostration # 2).
To God bow all who are in the heavens and the earth, willingly or unwillingly, as do their shadows also in the mornings and the evenings.
And unto Allah prostrateth himself whosoever is in the heavens and the earth, willingly or of constraint, and also thir shadows in the moring and the evenings.
And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons.
To God prostrates everyone in the heavens and the earth, willingly or unwillingly, as do their shadows, in the morning and in the evening.
All that is in the heavens and the earth prostrates itself, whether willingly or by force, before Allah; and so do their shadows in the morning and in the evening.
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.
To Allah prostrates whoever there is in the heavens and the earth, willingly or unwillingly, and their shadows at sunrise and sunset.
All who dwell in the heavens and earth shall prostrate themselves before Allah, either willingly or unwillingly; as do their shadows in the mornings andevenings.
All in the heavens and the earth prostrate themselves before God, either of their own free will or by force, just as do their shadows in the mornings and evenings.
And whoever is in the heavens and the earth makes obeisance to Allah only, willingly and unwillingly, and their shadows too at morn and eve.
All who dwell in heavens and on the earth submit to God alone, willingly or unwillingly, as do their shadows in the mornings and in the evenings.
Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ ﴿١٦﴾
Say, \"Who is Lord of the heavens and earth?\" Say, \"Allah.\" Say, \"Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?\" Say, \"Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?\" Say, \"Allah is the Creator of all things, and He is the One, the Prevailing.\"
Qul man rabbu alssamawati waalardi quli Allahu qul afaittakhathtum min doonihi awliyaa la yamlikoona lianfusihim nafAAan wala darran qul hal yastawee alaAAma waalbaseeru am hal tastawee alththulumatu waalnnooru am jaAAaloo lillahi shurakaa khalaqoo kakhalqihi fatashabaha alkhalqu AAalayhim quli Allahu khaliqu kulli shayin wahuwa alwahidu alqahharu
Ask them: \"Who is the Lord of the heavens and the earth?\" (They will) say: \"God.\" Say: \"Then why do you take protectors besides Him who have no power over their own gain or loss?\" Say: \"Can a blind man and one who can see be equal? Or, darkness and light be the same? Or, have those they have appointed equal of God created, as He has created, so that the (two) creations look alike to them?\" Say: \"God is the creator of everything. He is One, the omnipotent.\"
Say (O dear Prophet Mohammed – peace and blessings be upon him), “Who is the Lord of the heavens and the earth?” Proclaim, “Allah”; Say, “So have you appointed such as supporters besides Him, who can neither benefit nor harm themselves?”; say, “Will the blind and the sighted ever be equal? Or will the realms of darkness and the light ever be equal?” Have they appointed such as partners to Allah who created something like Allah did? Therefore their creation and His creation seemed alike to them? Proclaim, “Allah is the Creator of all things, and He Alone is the Dominant over all.”
Say: 'Who is the Lord of the heavens and of the earth?' Say: 'God.' Say: 'Then have you taken unto you others beside Him to be your protectors, even such as have no power to profit or hurt themselves?' Say: 'Are the blind and the seeing man equal, or are the shadows and the light equal? Or have they ascribed to God associates who created as He created, so that creation is all alike to them?' Say: 'God is the Creator of everything, and He is the One, the Omnipotent.'
Say thou: who in the Lord of the heavens and the earth Say thou: Allah. Say thou: have ye then taken beside Him patrons who own not to themselves benefit nor hurt! Say thou: are the blind and the seer equal? Or, the darknesses and light equal? Or have they set up associates unto Allah, who have created even as He hath created, so that the Creation hath become dubious unto them! Say thou: Allah is the Creator of everything; and He is the One, the Subduer.
Say (O Muhammad SAW): \"Who is the Lord of the heavens and the earth?\" Say: \"(It is) Allah.\" Say: \"Have you then taken (for worship) Auliya' (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?\" Say: \"Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allah partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them.\" Say: \"Allah is the Creator of all things, He is the One, the Irresistible.\"
Say, “Who is the Lord of the heavens and the earth?” Say, “God.” Say, “Have you taken besides Him protectors, who have no power to profit or harm even themselves?” Say, “Are the blind and the seeing equal? Or are darkness and light equal? Or have they assigned to God associates, who created the likes of His creation, so that the creations seemed to them alike? Say, “God is the Creator of all things, and He is The One, the Irresistible.”
Ask them: \"Who is the Lord of the heavens and the earth?\" Say: \"Allah.\" Tell them: \"Have you taken beside Him as your patrons those who do not have the power to benefit or to hurt even themselves?\" Say: \"Can the blind and the seeing be deemed equals? Or can light and darkness be deemed equals?\" If that is not so, then have those whom they associate with Allah in His Divinity ever created anything like what Allah did so that the question of creation has become dubious to them? Say: \"Allah is the creator of everything. He is the One, the Irresistible.\"
Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.
Say, ‘Who is the Lord of the heavens and the earth?’ Say, ‘Allah!’ Say, ‘Have you then taken others besides Him for guardians, who have no control over their own benefit or harm?’ Say, ‘Are the blind one and the seer equal? Are darkness and light equal?’ Have they set up for Allah partners who have created like His creation, so that the creations seemed confusable to them? Say, ‘Allah is the creator of all things, and He is the One and the All-paramount.’
Say: 'Who is the Lord of the heavens and the earth' Say: 'Allah' Say: 'Why then have you chosen guardians other than Him, even though they have neither the power to benefit nor harm themselves' Say: 'Are the blind and the seeing equal? Are darkness and light equal? Or, have they ascribed to Allah associates who create as He creates so that all creation is alike to them?\" Say: 'Allah is the Creator of everything. He is the One, the Conqueror'
(Muhammad), ask them, \"Who is the Lord of the heavens and the earth?\" Say, \"It is God.\" Ask them, \"Why then have you taken guardians other than God when such guardians can neither benefit nor harm themselves?\" Ask them, \"Are the seeing and the blind equal? Is light equal to darkness?\" Do they consider that their idols have created anything like that of God, thus, both creations appear to them to be alike?\" Say, \"God alone is the Creator of all things and He is the One, the All-Dominant.\"
Say: Who is the Lord of the heavens and the earth?-- Say: Allah. Say: Do you take then besides Him guardians who do not control any profit or harm for themselves? Say: Are the blind and the seeing alike? Or can the darkness and the light be equal? Or have they set up with Allah associates who have created creation like His, so that what is created became confused to them? Say: Allah is the Creator of all things, and He is the One, the Supreme.
Say, \"Who is Lord of the heavens and the earth?\" Say, \"God.\" Say, \"Why do you take protectors other than Him, who can neither benefit nor harm even themselves?\" Say, \"Are the blind and the seeing equal? Is darkness equal to the light? Or have they assigned partners to God who create as He creates, so that both creations appear to them alike?\" Say, \"God is the Creator of all things. He is the One, the Almighty.\"
Say: \"Who is the Lord and Sustainer of the heavens and the earth?\" Say: \"(It is) Allah.\" Say: \"Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?\" Say: \"Are the blind equal with those who see? Or the depths of darkness equal with light?\" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: \"Allah is the Creator of all things: He is the One, the Supreme and Irresistible.\"
أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًۭا رَّابِيًۭا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍۢ زَبَدٌۭ مِّثْلُهُۥ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَ ۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءًۭ ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ ﴿١٧﴾
He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples.
Anzala mina alssamai maan fasalat awdiyatun biqadariha faihtamala alssaylu zabadan rabiyan wamimma yooqidoona AAalayhi fee alnnari ibtighaa hilyatin aw mataAAin zabadun mithluhu kathalika yadribu Allahu alhaqqa waalbatila faamma alzzabadu fayathhabu jufaan waamma ma yanfaAAu alnnasa fayamkuthu fee alardi kathalika yadribu Allahu alamthala
He sends down water from the skies, which flows in channels according to their capacity, with the scum borne on the surface of the torrent, as rises the scum when metals are heated on the fire for making ornaments and household utensils. This is how God determines truth and falsehood. The scum disappears like the foam on the bank, and that which is useful to man remains on the earth. That is how God sets forth precepts of wisdom.
He sent down water from the sky, so valleys flowed according to their measure, therefore the water flow brought forth the froth swollen upon it; and upon which they ignite the fire, to make ornaments and tools, from that too rises a similar froth; Allah illustrates that this is the example of the truth and the falsehood; the froth then bursts and disappears; and that which is of use to people, remains in the earth; this is how Allah illustrates the examples.
He sends down out of heaven water, and the wadis flow each in its measure, and the torrent carries a swelling scum; and out of that over which they kindle fire, being desirous of ornament or ware, out of that rises a scum the like of it. So God strikes both the true and the false. As for the scum, it vanishes as jetsam, and what profits men abides in the earth. Even so God strikes His similitudes.
He sendeth down water from the heaven, so that the valleys flow according to their measure; then the torrent beareth the scum on top, and from that over which they kindle a fire seeking ornament or goods- ariseth a scum like thereto: Thus doth Allah propound the truth and falsity. Then as for the scum, it departeth as rubbish, and as for that which benefiteth the mankind, it lasteth on the earth: Thus doth Allah propound the similitudes.
He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief).
He sends down water from the sky, and riverbeds flow according to their capacity. The current carries swelling froth. And from what they heat in fire of ornaments or utensils comes a similar froth. Thus God exemplifies truth and falsehood. As for the froth, it is swept away, but what benefits the people remains in the ground. Thus God presents the analogies.
Allah sends down water from the heavens and the river-beds flow, each according to its measure, and the torrent carries along a swelling scum. In like manner, from that metal which they smelt in the fire to make ornaments and utensils, there arises scum like it. Thus does Allah depict truth and falsehood. As for the scum, it passes away as dross; but that which benefits mankind abides on the earth. Thus does Allah explain (the truth) through examples.
He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.
He sends down water from the sky whereat the valleys are flooded to [the extent of] their capacity, and the flood carries along a swelling scum. And from what they smelt in the fire for the purpose of [making] ornaments or wares, [there arises] a similar scum. That is how Allah compares truth and falsehood. As for the scum, it leaves as dross, and that which profits the people stays in the earth. That is how Allah draws comparisons.
He sends down water from the sky and the valleys (wadis) flow each in their measure, and the torrent carries a swelling scum; and fire from that which they kindle; desiring ornament or ware, from that rises a scum like it. As such, Allah strikes both the truth and the false. As for the scum it is cast away as jetsam, but, that which profits people remains on the earth. As such Allah strikes the parables.
When God sends down water from the sky and floods run through the valleys, certain quantities of foam rise on the surface of the flood water. This is similar to that foam which rises when you expose something to the heat of a fire to manufacture ornaments or for other reasons. To God Truth and falsehood are like these examples. The foam disappears but what is profitable to the human being stays in the land. Thus, does God coin His parables.
He sends down water from the cloud, then watercourses flow (with water) according to their measure, and the torrent bears along the swelling foam, and from what they melt in the fire for the sake of making ornaments or apparatus arises a scum like it; thus does Allah compare truth and falsehood; then as for the scum, it passes away as a worthless thing; and as for that which profits the people, it tarries in the earth; thus does Allah set forth parables.
He sends down water from the sky that fills riverbeds to overflowing, each according to its measure. The torrent carries along swelling foam, akin to what rises from smelted ore from which man makes ornaments and tools. God thus depicts truth and falsehood. The scum is cast away, but whatever is of use to man remains behind. God thus speaks in parables.
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ ﴿١٨﴾
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
Lillatheena istajaboo lirabbihimu alhusna waallatheena lam yastajeeboo lahu law anna lahum ma fee alardi jameeAAan wamithlahu maAAahu laiftadaw bihi olaika lahum sooo alhisabi wamawahum jahannamu wabisa almihadu
For those who obey their Lord is excellence. For those who fail to obey, the reckoning will be hard, even if they possess and give as ransom all that there is on the earth, and as much more; and Hell will be their abode: How wretched is its wide expanse!
For those who obeyed the command of Allah is goodness and if those who did not obey Him owned all that is in the earth and in addition a similar one like it, they would give it to redeem their souls; it is they who will have a wretched account, and their destination is hell; and what a wretched resting place!
For those who answer their Lord, the reward most fair; and those who answer Him not -- if they possessed all that is in the earth and the like of it with it, they would offer it for their ransom. Those theirs shall be the evil reckoning, and their refuge shall be Gehenna -- an evil cradling!
For these who answer their Lord is ordained good. And those who answer not their Lord--if they had all that is in the earth, and therewith the like thereof, they would ransom themselves therewith. These! for them shall be an evil reckoning; and their resort is Hell, a hapless bed!
For those who answered their Lord's Call [believed in the Oneness of Allah and followed His Messenger Muhammad SAW i.e. Islamic Monotheism] is Al-Husna (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allah and followed not His Messenger Muhammad SAW), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, it will be in vain). For them there will be the terrible reckoning. Their dwelling place will be Hell; - and worst indeed is that place for rest.
For those who respond to their Lord is the best. But as for those who do not respond to Him, even if they possessed everything on earth, and twice as much, they could not redeem themselves with it. Those will have the worst reckoning; and their home is Hell—a miserable destination.
There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have - even if they have all the riches of the world and the like of it besides to redeem themselves (from the chastisement of Allah). They will be subjected to a severe reckoning and Hell shall be their refuge. What a wretched resting place it is!
For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.
For those who answer [the summons of] their Lord there shall be the best [of rewards]. But those who do not answer Him, even if they possessed all that is on the earth and as much of it besides, they would surely offer it to redeem themselves with it. For such there shall be an adverse reckoning, and their refuge shall be hell, and it is an evil resting place.
For those who answer their Lord is a most fine reward. But for those who do not answer Him if they possessed all that the earth contains, and as much besides, they would offer it for their ransom. Theirs shall be an evil reckoning. Gehenna (Hell) shall be their refuge, an evil cradling!
Those who answer the call of their Lord will receive good rewards. Whatever those who have not answered the call of their Lord offer to redeem themselves, even if they offer double the wealth of the whole earth, will not be accepted. They will face a terrible reckoning and their dwelling will be hell, a terrible place to rest!
For those who respond to their Lord is good; and (as for) those who do not respond to Him, had they all that is in the earth and the like thereof with it they would certainly offer it for a ransom. (As for) those, an evil reckoning shall be theirs and their abode is hell, and evil is the resting-place.
There will be the best of rewards for those who respond to their Lord: while those who do not respond to Him -- if they possessed all that is on earth and twice as much, they would surely offer it as ransom [on the Day of Judgement]; -- will have the worst reckoning and their goal is Hell: and how evil a resting-place!
For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!
۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ ۚ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ ﴿١٩﴾
Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
Afaman yaAAlamu annama onzila ilayka min rabbika alhaqqu kaman huwa aAAma innama yatathakkaru oloo alalbabi
Can a man who knows what has been revealed to you from your Lord is the truth, and one who cannot see, be the same? They alone take warning who are wise,
So will he, who knows that what is sent down upon you from your Lord is the truth, ever be equal to him who is blind? Only the men of understanding heed advice.
What, is he who knows what is sent down to thee from thy Lord is the truth, like him who is blind? Only men possessed of minds remember;
Shall he then who knoweth that which is sent down unto thee is the truth be like unto him who is blind! Only the men of understanding are admonished
Shall he then who knows that what has been revealed unto you (O Muhammad SAW) from your Lord is the truth be like him who is blind? But it is only the men of understanding that pay heed.
Is he who knows that what was revealed to your from your Lord is the truth, like him who is blind? Only those who reason will remember.
He who knows that the Book which has been sent to you from your Lord is the Truth, is he like him who is blind to that truth? It is only people of understanding who take heed:
Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;
Is someone who knows that what has been sent down to you from your Lord is the truth, like someone who is blind? Only those who possess intellect take admonition
Then is he who knows what is sent down to you from your Lord is the truth like he who is blind? Indeed, only those possessed with minds remember
Can a person, who knows that what is revealed to you from your Lord is the truth, be considered equal to a blind person? Only those who have understanding take heed.
Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind? Only those possessed of understanding will mind,
Can one who knows that whatever has been sent down to you from your Lord is the Truth, be equal to one who is blind? It is only those who are endowed with insight who pay heed;
Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ ﴿٢٠﴾
Those who fulfill the covenant of Allah and do not break the contract,
Allatheena yoofoona biAAahdi Allahi wala yanqudoona almeethaqa
Who fulfil their covenant with God and do not break their agreement,
Those who fulfil the pact of Allah, and do not renege on the covenant.
who fulfil God's covenant, and break not the compact,
Those who fulfil the covenant of Allah, and violate not the bond.
Those who fulfill the Covenant of Allah and break not the Mithaq (bond, treaty, covenant);
Those who fulfill the promise to God, and do not violate the agreement.
those who fulfil their covenant with Allah and do not break their compact after firmly confirming it;
Such as keep the pact of Allah, and break not the covenant;
—those who fulfill Allah’s covenant and do not break the pledge solemnly made,
who fulfill their promise to Allah and do not break their pledge;
Those who fulfill their promise to and covenant with God,
Those who fulfil the promise of Allah and do not break the covenant,
they who are true to their bond with God and never break their covenant;
Those who fulfil the covenant of Allah and fail not in their plighted word;
وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ ﴿٢١﴾
And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,
Waallatheena yasiloona ma amara Allahu bihi an yoosala wayakhshawna rabbahum wayakhafoona sooa alhisabi
Who keep together what God has ordained held together, and fear their Lord and dread the hardship of the Reckoning,
Those who unite what Allah has commanded to be united, and fear their Lord, and apprehend the evil of the account.
who join what God has commanded shall be joined, and fear their Lord, and dread the evil reckoning,
And those who enjoin that which Allah hath commanded to be enjoined, and fear their Lord, and dread the evil reckoning;
Those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds which Allah has forbidden and perform all kinds of good deeds which Allah has ordained).
And those who join what God has commanded to be joined, and fear their Lord, and dread the dire reckoning.
who join together the ties which Allah has bidden to be joined; who fear their Lord and dread lest they are subjected to severe reckoning;
Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;
and those who join what Allah has commanded to be joined, and fear their Lord, and are afraid of an adverse reckoning
who join together what Allah has bidden to be united; who fear their Lord and dread the evil reckoning.
who maintain all the proper relations that God has commanded them to maintain, who have fear of their Lord and the hardships of the Day of Judgment,
And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning.
and those who join together what God has commanded to be joined, and fear their Lord and dread the harshness of the reckoning;
Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ ﴿٢٢﴾
And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home -
Waallatheena sabaroo ibtighaa wajhi rabbihim waaqamoo alssalata waanfaqoo mimma razaqnahum sirran waAAalaniyatan wayadraoona bialhasanati alssayyiata olaika lahum AAuqba alddari
Who persevere in seeking the way of their Lord, who fulfil their devotional obligations, and spend of what We have given them, secretly or openly, who repel evil with good: For them is the recompense of Paradise:
Those who were patient in order to gain their Lord’s pleasure and kept the prayer established and spent in Our cause part of what We bestowed upon them, secretly and openly, and repel evil by responding with goodness – for them is the gain of the final abode.
patient men, desirous of the Face of their Lord, who perform the prayer, and expend of that We have provided them, secretly and in public, and who avert evil with good -- theirs shall be the Ultimate Abode,
And those who persevere seeking the countenance of their Lord and establish prayer, and expend out of that wherewith We have provided them, secretly and openly, and combat evil with good. These! for them is the happy end in the Abode:
And those who remain patient, seeking their Lord's Countenance, perform As-Salat (Iqamat-as-Salat), and spend out of that which We have bestowed on them, secretly and openly, and defend evil with good, for such there is a good end;
And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.
who are steadfast in seeking the good pleasure of their Lord; who establish Prayer and spend both secretly and openly out of the wealth We have provided them, and who ward off evil with good. Theirs shall be the ultimate abode
Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,
—those who are patient for the sake of their Lord’s pleasure, maintain the prayer, and spend secretly and openly out of what We have provided them, and repel evil [conduct] with good. For such will be the reward of the [ultimate] abode:
Patient men, desiring the Face of their Lord, establish their prayers, and spend of what We have given them in private and in public; and who wardoff evil with good. Theirs shall be the Ultimate Abode.
who exercise patience to gain God's pleasure, who are steadfast in prayer, who spend for the cause of God privately and in public, and who keep away evil with good will have a blissful end.
And those who are constant, seeking the pleasure of their Lord, and keep up prayer and spend (benevolently) out of what We have given them secretly and openly and repel evil with good; as for those, they shall have the (happy) issue of the abode
those who are steadfast in seeking the favour of their Lord, and pray regularly and spend secretly and openly out of what We have provided them with, and ward off evil with good. Theirs shall be the final abode.
Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-
جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ ۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍۢ ﴿٢٣﴾
Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
Jannatu AAadnin yadkhuloonaha waman salaha min abaihim waazwajihim wathurriyyatihim waalmalaikatu yadkhuloona AAalayhim min kulli babin
Perpetual gardens which they will enter with those of their fathers, spouses and children who were virtuous and at peace, with angels coming in through every door
The everlasting Gardens of Eden which they will enter, and the deserving among their forefathers and their wives and their descendants – the angels will enter upon them from every gate.
Gardens of Eden which they shall enter; and those who were righteous of their fathers, and their wives, and their seed, shall enter them, and the angels shall enter unto them from every gate:
Gardens Everlasting; they shall enter them, and also whosoever shall have acted righteously from among their fathers and their spouses and their progeny. And angels shall enter unto them from every portal, saying:
'Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate (saying):
Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.
- the Ever-lasting Gardens which they shall enter and so shall the righteous from among their fathers, and their spouses, and their offspring. And angels shall enter unto them from every gate, and say:
Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,
the Gardens of Eden, which they will enter along with whoever is righteous from among their forebears, their spouses, and their descendants, and the angels will call on them from every door:
They shall enter the Gardens of Eden together with the righteous among their fathers, their wives, and their descendants. From every gate the angels will come to them,
They will be admitted to the gardens of Eden wherein they will live forever with their righteous fathers, spouses, and offspring. The angels will come to them through every gate
The gardens of perpetual abode which they will enter along with those who do good from among their parents and their spouses and their offspring; and the angels will enter in upon them from every gate:
They shall enter the eternal Gardens of Eden, along with the righteous from among their fathers, wives and descendants. From every gate the angels will come to them, saying,
Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ ﴿٢٤﴾
\"Peace be upon you for what you patiently endured. And excellent is the final home.\"
Salamun AAalaykum bima sabartum faniAAma AAuqba alddari
Saying: \"(Welcome,) peace on you, for you persevered.\" How excellent the recompense of Paradise!
(Saying), “Peace be upon you, the recompense of your patience – so what an excellent gain is the final abode!”
'Peace be upon you, for that you were patient.' Fair is the Ultimate Abode.
Peace be upOn you for ye patiently persevered. Excellent then is the happy end in the Abode!
\"Salamun 'Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!\"
“Peace be upon you, because you endured patiently. How excellent is the Final Home.”
\"Peace be upon you. You merit this reward for your steadfastness.\" How excellent is the ultimate abode!
(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.
‘Peace be to you, for your patience.’ How excellent is the reward of the [ultimate] abode!
'Peace be to you, for that you were patient' Best is the Ultimate Abode.
saying, \"Peace be with you for all that you have patiently endured. Blessed is the reward of Paradise.\"
Peace be on you because you were constant, how excellent, is then, the issue of the abode.
\"Peace be upon you for all that you have steadfastly endured. How excellent is the final abode!\"
\"Peace unto you for that ye persevered in patience! Now how excellent is the final home!\"
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۙ أُو۟لَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ﴿٢٥﴾
But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.
Waallatheena yanqudoona AAahda Allahi min baAAdi meethaqihi wayaqtaAAoona ma amara Allahu bihi an yoosala wayufsidoona fee alardi olaika lahumu allaAAnatu walahum sooo alddari
As for those who break God's covenant after validating it, and sever relations which God ordained cohered, and spread corruption in the land, there is condemnation for them and an evil abode.
And those who break the pact of Allah after its ratification, and sever what Allah has commanded to be joined, and spread turmoil in the earth – their share is only the curse and their destiny is the wretched abode.
And those who break the covenant of God after His compact, and who snap what God has commanded to be joined, and who work corruption in the earth -- theirs shall be the curse, and theirs the Evil Abode.
And those who violate the covenant of Allah after the ratification thereof, and sunder that which Allah hath commanded to be conjoined, and act corruptly in the earth--these! unto them is a curse, and unto them shall be the evil Abode.
And those who break the Covenant of Allah, after its ratification, and sever that which Allah has commanded to be joined (i.e. they sever the bond of kinship and are not good to their relatives), and work mischief in the land, on them is the curse (i.e. they will be far away from Allah's Mercy); And for them is the unhappy (evil) home (i.e. Hell).
As for those who violate the promise to God, after pledging to keep it, and sever what God has commanded to be joined, and spread corruption on earth—these, the curse will be upon them, and they will have the Worst Home.
As for those who break the covenant of Allah after firmly confirming it, who cut asunder the ties that Allah has commanded to be joined, and who create corruption in the land: Allah's curse shall be upon them and theirs shall be a wretched abode (in the Hereafter).
And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.
But as for those who break Allah’s compact after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption in the earth—it is such on whom the curse will lie, and for them will be the ills of the [ultimate] abode.
As for those who break the covenant of Allah after accepting it, who part what He has commanded to be united and worked corruption in the land, a curse shall be laid on them, and they shall have an evil abode.
Those who disregard their covenant with God after He has taken such a pledge from them, who sever the proper relations that God has commanded them to establish, and those who spread evil in the land will have God's condemnation instead of reward and will face the most terrible end.
And those who break the covenant of Allah after its confirmation and cut asunder that which Allah has ordered to be joined and make mischief in the land; (as for) those, upon them shall be curse and they shall have the evil (issue) of the abode.
As for those who break the covenant of God, after having confirmed it, who cut asunder what God has commanded to be joined and spread corruption in the land, a curse shall be laid on them; they shall have an evil abode.
But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا مَتَٰعٌۭ ﴿٢٦﴾
Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
Allahu yabsutu alrrizqa liman yashao wayaqdiru wafarihoo bialhayati alddunya wama alhayatu alddunya fee alakhirati illa mataAAun
God increases or decreases the fortunes of whosoever He will, and they rejoice in the life of this world. Yet the life of this world is nothing but a merchandise as compared to the life of the next.
Allah eases and restricts the sustenance for whomever He wills; and the disbelievers rejoiced upon the life of this world; and the life of this world, as compared with the Hereafter, is just a brief utilisation.
God outspreads and straitens His provision unto whomsoever He will. They rejoice in this present life; and this present life, beside the world to come, is naught but passing enjoyment.
Allah enlargeth the provision for whomsoever He Willeth and, stinteth. And they exult in the life of the world, whereas the life of the world, by the side of the Hereafter, is only a Passing enjoyment.
Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.
God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.
Allah grants the provision to whomsoever He wills abundantly and grants others in strict measure. They exult in the life of the world, although compared with the Hereafter, the life of the world is no more than temporary enjoyment.
Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.
Allah expands the provision for whomever He wishes, and tightens it. They boast of the life of this world, but compared with the Hereafter the life of this world is but a [trifling] enjoyment.
Allah gives abundantly and sparingly to whom He will. They rejoice in this present life; but this present life, beside the Everlasting Life, is nothing but a passing enjoyment.
God gives abundant sustenance to whomever He wants and determines everyone's destiny. Some people are very happy with the worldly life. Compared to the life to come it is only a temporary means.
Allah amplifies and straitens the means of subsistence for whom He pleases; and they rejoice in this world's life, and this world's life is nothing compared with the hereafter but a temporary enjoyment.
God gives abundantly to whom He will and sparingly to whom He pleases -- [those who deny the truth] rejoice in the life of this world; yet the life of this world is but a fleeting pleasure compared with the life to come.
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۗ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ ﴿٢٧﴾
And those who disbelieved say, \"Why has a sign not been sent down to him from his Lord?\" Say, [O Muhammad], \"Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
Wayaqoolu allatheena kafaroo lawla onzila AAalayhi ayatun min rabbihi qul inna Allaha yudillu man yashao wayahdee ilayhi man anaba
The unbelievers say: \"How is it that no miracle was sent down to him by his Lord?\" Say: \"God leads whosoever He wills astray, and guides whoever turns to Him in repentance.
And the disbelievers said, “Why was not a sign sent down upon him from his Lord?” Proclaim, “Indeed Allah sends astray whomever He wills, and guides towards Himself the one who comes towards Him.”
The unbelievers say, 'Why has a sign not been sent down upon him from his Lord?' Say: 'God leads astray whomsoever He will, and He guides to Him all who are penitent.'
And those who disbelieve say: wherefore is not a sign sent down unto him from his Lord! Say thou: verily Allah sendeth astray whomsoever He will and guideth unto Himself whosoever turnoth in penitence--
And those who disbelieve say: \"Why is not a sign sent down to him (Muhammad SAW) from his Lord?\" Say: \"Verily, Allah sends astray whom He wills and guides unto Himself those who turn to Him in repentance.\"
Those who disbelieve say, “If only a miracle was sent down to him from his Lord.” Say, “God leads astray whomever He wills, and He guides to Himself whoever repents.”
Those who have rejected (the message of Muhammad) say: \"Why has no sign been sent down upon him from his Lord?\" Tell them: \"Allah lets go astray those whom He wills, and guides to Himself those who turn to Him.\"
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),
The faithless say, ‘Why has not some sign been sent down to him from his Lord?’ Say, ‘Indeed Allah leads astray whomever He wishes, and guides to Himself those who turn penitently [to Him]
And those who disbelieve say: 'Why has no sign been sent down to him by his Lord' Say: 'Allah leads astray whom He will, and guides those who repent,
The unbelievers say, \"Why have not some miracles been sent to him, (Muhammad), from his Lord.\" Say, \"God causes whomever He wants to go astray and He guides those who turn to Him in repentance
And those who disbelieve say: Why is not a sign sent down upon him by his Lord? Say: Surely Allah makes him who will go astray, and guides to Himself those who turn (to Him).
Those who deny the truth ask, \"Why has no Sign been sent down to him by his Lord?\" Say, \"God lets go astray those whom He wills and guides to Himself those who turn to Him,
The Unbelievers say: \"Why is not a sign sent down to him from his Lord?\" Say: \"Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ ﴿٢٨﴾
Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.\"
Allatheena amanoo watatmainnu quloobuhum bithikri Allahi ala bithikri Allahi tatmainnu alquloobu
Those who believe and find peace in their hearts from the contemplation of God: Surely there is peace of heart in the contemplation of God!\"
“Those who accepted faith and whose hearts gain solace from the remembrance of Allah; pay heed! Only in the remembrance of Allah is the solace of hearts!”
Those who believe, their hearts being at rest in God's remembrance -- in God's remembrance are at rest the hearts
They are those who believe and whose hearts find rest in the remembrance of Allah. Lo! in the remembrance of Allah hearts do find rest.
Those who believe (in the Oneness of Allah - Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest.
Those who believe, and whose hearts find comfort in the remembrance of God. Surely, it is in the remembrance of God that hearts find comfort.”
Such are the ones who believe (in the message of the Prophet) and whose hearts find rest in the remembrance of Allah. Surely in Allah's remembrance do hearts find rest.
Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!
—those who have faith and whose hearts find rest in the remembrance of Allah.’ Behold! The hearts find rest in Allah’s remembrance!
those who believe, and whose hearts find comfort in the remembrance of Allah. Is it not with the remembrance of Allah that hearts are satisfied.
and the faithful ones whose hearts are comforted by the remembrance of God. Remembrance of God certainly brings comfort to all hearts.
Those who believe and whose hearts are set at rest by the remembrance of Allah; now surely by Allah's remembrance are the hearts set at rest.
those who believe and whose hearts find comfort in the remembrance of God -- surely in the remembrance of God hearts can find comfort.
\"Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction.
ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍۢ ﴿٢٩﴾
Those who have believed and done righteous deeds - a good state is theirs and a good return.
Allatheena amanoo waAAamiloo alssalihati tooba lahum wahusnu maabin
Those who believe and do the right, have happiness, and an excellent resting place.
“Those who accepted faith and did good deeds – for them is joy and an excellent outcome.”
of those who believe and do righteous deeds; theirs is blessedness and a fair resort.
Those who believe and work righteous works, for them is bliss and a happy resort.
Those who believe (in the Oneness of Allah - Islamic Monotheism), and work righteousness, Tuba (it means all kinds of happiness or name of a tree in Paradise) is for them and a beautiful place of (final) return.
For those who believe and do righteous deeds—for them is happiness and a beautiful return.
So those who believe (in the message of the Truth) and do good are destined for happiness and a blissful end.
Those who believe and do right: Joy is for them, and bliss (their) journey's end.
Those who have faith and do righteous deeds—happy are they and good is their [ultimate] destination.
For those who believe and do good works is blessedness and blessed resort'
The righteously striving believers will receive abundant blessings and the best eternal dwelling.
(As for) those who believe and do good, a good final state shall be theirs and a goodly return.
\"As for those who believe and do righteous deeds -- blissful is their end.\"
\"For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return.\"
كَذَٰلِكَ أَرْسَلْنَٰكَ فِىٓ أُمَّةٍۢ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌۭ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِ ۚ قُلْ هُوَ رَبِّى لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ﴿٣٠﴾
Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, \"He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return.\"
Kathalika arsalnaka fee ommatin qad khalat min qabliha omamun litatluwa AAalayhimu allathee awhayna ilayka wahum yakfuroona bialrrahmani qul huwa rabbee la ilaha illa huwa AAalayhi tawakkaltu wailayhi matabi
That is how We have sent you to a people before whom many a people have come and gone, so that you may announce to them whatever We have revealed to you. But they do not believe in Ar-Rahman. Tell them: \"He is my Lord. There is no other god but He. In Him have I placed my trust, and to Him is my reversion.\"
Similarly We sent you (O dear Prophet Mohammed – peace and blessings be upon him) towards the nation, before whom other nations have passed away, for you to recite to them the divine revelations We sent down to you, whereas they are denying the Most Gracious; proclaim, “He is my Lord – there is no worship except for Him; I rely only upon Him and only towards Him is my return.”
Thus We have sent thee among a nation before which other nations have passed away, to recite to them that We have revealed to thee; and yet they disbelieve in the All-merciful. Say: 'He is my Lord -- there is no god but He. In Him I have put my trust, and to Him I turn.'
Thus We have sent thee unto a community before whom other communities have passed away, in order that thou mayest recite unto them that which We have Revealed unto thee; yet they disbelieve in the Compassionate. Say thou: He is my Lord, there is no god but he; on Him I rely, and unto Him is my return in penitence.
Thus have We sent you (O Muhammad SAW) to a community before whom other communities have passed away, in order that you might recite unto them what We have inspired to you, while they disbelieve in the Most Beneficient (Allah) Say: \"He is my Lord! La ilaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance.\"
Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, “He is my Lord; there is no god but He; in Him I trust, and to Him is my repentance.”
Thus have We sent you as a Messenger to a community before which many other communities have passed away that you may recite to them whatever We have revealed to you. And yet they deny the Lord of Mercy. Say to them: \"He is my Lord, there is no god but Him. In Him I have placed all my trust and to Him I shall return.\"
Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.
Thus have We sent you to a nation before which many nations have passed away, that you may recite to them what We have revealed to you. Yet they defy the All-beneficent. Say, ‘He is my Lord; there is no god except Him; in Him I have put my trust, and to Him will be my return.’
As such, We have sent you forth to a nation before whom others have passed away in order that you recite to them what We have revealed to you. Yet they disbelieve the Merciful. Say: 'He is my Lord. There is no god except He. In Him I have put my trust, and to Him I turn'
We have sent you to a nation before whom there lived many nations so that you would read to them what We have revealed to you. They still deny the existence of the Beneficent God. Say, \"He is my Lord besides whom there is no other God. I trust Him and turn to Him in repentance.\"
And thus We have sent you among a nation before which other nations have passed away, that you might recite to them what We have revealed to you and (still) they deny the Beneficent Allah. Say: He is my Lord, there is no god but He; on Him do I rely and to Him is my return.
Thus We have sent you to a people, before whom other peoples have passed away, so that you may recite to them what We have revealed to you. Yet they deny the Gracious God. Say, \"He is my Lord; there is no god but He. In Him I put my trust and to Him I shall return.\"
Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: \"He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!\"
وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ﴿٣١﴾
And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise.
Walaw anna quranan suyyirat bihi aljibalu aw quttiAAat bihi alardu aw kullima bihi almawta bal lillahi alamru jameeAAan afalam yayasi allatheena amanoo an law yashao Allahu lahada alnnasa jameeAAan wala yazalu allatheena kafaroo tuseebuhum bima sanaAAoo qariAAatun aw tahullu qareeban min darihim hatta yatiya waAAdu Allahi inna Allaha la yukhlifu almeeAAada
Had there been a Qur'an which could have made the mountains move, or the earth to cleave asunder, or the dead to speak, yet all authority belongs to God. Have the believers not learnt that if God had so willed He could have guided all mankind? As for unbelievers, they will be visited by misfortune endlessly for what they have done; or it would sit in their homes till the promised threat of God comes to pass. Surely God does not go back on His promise.
And were such a Qur’an to come that would cause the mountains to move, or the earth to split asunder, or the dead to speak, even then these disbelievers would not believe; in fact, all matters are only at Allah’s discretion; so have not the Muslims despaired in that, had Allah willed, He would have guided all mankind? Disasters shall continue to strike the disbelievers on account of their deeds, or descend near their homes until Allah’s promise comes; indeed Allah does not break the promise.
If only a Koran whereby the mountains were set in motion, or the earth were cleft, or the dead were spoken to -- nay, but God's is the affair altogether. Did not the believers know that, if God had willed, He would have guided men all together? And still the unbelievers are smitten by a shattering for what they wrought, or it alights nigh their habitation, until God's promise comes; and God will not fail the tryst.
And if there were a Qur'an whereby the mountains could be moved or Whereby the earth could be traversed or whereby the dead could be spoken to, it would be in vain. Aye! the affair belongeth to Allah entirely. Have not then those who believe yet known that had Allah willed, He would have guided all mankind! And a rattling adversity ceaseth not to befall those who disbelieve for that which they have wrought or to alight nigh unto their habitation. until Allah's promise cometh; verily Allah faileth not the tryst.
And if there had been a Quran with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Quran). But the decision of all things is certainly with Allah. Have not then those who believe yet known that had Allah willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieve because of their (evil) deeds or it (i.e. the disaster) settle close to their homes, until the Promise of Allah comes to pass. Certainly, Allah does not fail in His Promise.
Even if there were a Quran, by which mountains could be set in motion, or by which the earth could be shattered, or by which the dead could be made to speak. In fact, every decision rests with God. Did the believers not give up and realize that had God willed, He would have guided all humanity? Disasters will continue to strike those who disbelieve, because of their deeds, or they fall near their homes, until God’s promise comes true. God never breaks a promise.
And what would have happened were a Qur'an to be revealed wherewith mountains could be set in motion, or the earth cleft, or the dead made to speak? (To show such signs is not at all difficult for) everything rests entirely with Allah. So, do not the people of faith (still look forward to such a sign in response to the demand of the unbelievers and) despair as a result of knowing that had Allah so willed, He could have guided all to the Truth. Misfortune continues to afflict the unbelievers on account of their misdeeds, or to befall on locations close to their habitation. This will continue until Allah's promise (of chastisement) is fulfilled. Indeed Allah does not go back upon His promise.
Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.
If only it were a Quran whereby the mountains could be moved, or the earth could be toured, or the dead could be spoken to.... Indeed, all dispensation belongs to Allah. Have not the faithful yet realised that had Allah wished He would have guided mankind all together? The faithless will continue to be visited by catastrophes because of their doings—or they will land near their habitations—until Allah’s promise comes to pass. Indeed Allah does not break His promise.
If only a Koran whereby the mountains were set in motion, or the earth cleaved asunder, or the dead spoken to. No, but to Allah is the affair altogether. Do those who believe know that had Allah willed He could have guided all people? As for those who disbelieve, because of what they do, disaster will not cease to afflict them, or it alights near their home until the promise of Allah comes. Allah will not break His promise.
Even if the Quran would make mountains move, cut the earth into pieces and make the dead able to speak, (the unbelievers still would not believe). All affairs are in the hands of God. Do the believers still hope that they will believe? Had God wanted he could have guided the whole of mankind to the right path. The unbelievers will always suffer afflictions that result from their deeds or the affliction which occur near their homes, until God's promise of punishing them will be fulfilled. God does not disregard His promise.
And even if there were a Quran with which the mountains were made to pass away, or the earth were travelled over with it, or the dead were made to speak thereby; nay! the commandment is wholly Allah's, Have not yet those who believe known that if Allah please He would certainly guide all the people? And (as for) those who disbelieve, there will not cease to afflict them because of what they do a repelling calamity, or it will alight close by their abodes, until the promise of Allah comes about; surely Allah will not fail in (His) promise.
Even if there were a Quran by which mountains could be set in motion, by which the earth could be rent asunder, or by which the dead could be made to speak [they would not believe in it]. Surely all things are subject to God's will. Are the faithful unaware that, had He pleased, God could have guided all mankind? Calamity shall not cease to strike those who deny the truth because of their misdeeds or to strike near their homes, until God's promise be fulfilled. God will not fail to keep His promise.
If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ ﴿٣٢﴾
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
Walaqadi istuhzia birusulin min qablika faamlaytu lillatheena kafaroo thumma akhathtuhum fakayfa kana AAiqabi
Many an apostle have they mocked before you; but I allowed the unbelievers respite, then I seized them. How severe was My punishment then!
And indeed the Noble Messengers before you were also mocked – I therefore gave the mockers respite for some days and then seized them; so how (dreadful) was My punishment!
Messengers indeed were scoffed at before thee, and I respited the unbelievers; then I seized them -- and how was my retribution?
And assuredly mocked were apostles before thee; then I respited those who disbelieved; thereafter took hold of them; so of what wise hath been My requital.
And indeed (many) Messengers were mocked at before you (O Muhammad SAW), but I granted respite to those who disbelieved, and finally I punished them. Then how (terrible) was My Punishment!
Messengers before you were ridiculed, but I granted the disbelievers respite, and then I seized them. What a punishment it was!
Surely the Messengers before you were ridiculed, but I always initially granted respite to those who disbelieved, and then I seized them (with chastisement). Then, how awesome was My chastisement!
And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!
Apostles were certainly derided before you. But then I gave respite to those who were faithless, then I seized them; so how was My retribution?
Other Messengers were mocked before you but I respited the unbelievers, then I seized them. And how was My retribution!
(Muhammad), people have mocked the Messengers who lived before you. I gave a respite to the unbelievers (so that they would repent, but they did not). Then I struck them with a terrible retribution.
And apostles before you were certainly mocked at, but I gave respite to those who disbelieved, then I destroyed them; how then was My requital (of evil)?
Other messengers were also mocked before you; but though I granted respite to those who denied the truth, at last I seized them, and how awful was My punishment.
Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَٰهِرٍۢ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ ﴿٣٣﴾
Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, \"Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?\" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide.
Afaman huwa qaimun AAala kulli nafsin bima kasabat wajaAAaloo lillahi shurakaa qul sammoohum am tunabbioonahu bima la yaAAlamu fee alardi am bithahirin mina alqawli bal zuyyina lillatheena kafaroo makruhum wasuddoo AAani alssabeeli waman yudlili Allahu fama lahu min hadin
Who is it who stands (watch) over every soul for what it does? Yet they ascribe compeers to God. Say: \"Then name them. Or are you announcing to God what He does not know on the earth? Or is it only empty talk? In fact, the unbelievers' plots are made to look attractive to them, so that they are held back from the right path. Whosoever God allows to go astray has none to show him the way.
So is He who keeps a watch over the deeds of every soul (equal to their appointed partners)? And (yet) they ascribe partners to Allah! Proclaim, “Just name them – or is it that you inform Him of something which in His knowledge does not exist in the earth – or is it just superficial talk?” In fact, their deceit seems good to the disbelievers and are prevented from the path; and whomever Allah sends astray, so there is none to guide him.
What, He who stands over every soul for what it has earned? -- And yet they ascribe to God associates. Say: 'Name them! Or will you tell Him what He knows not in the earth? Or in apparent words?' Nay; but decked out fair to the unbelievers is their devising, and they are barred from the way; and whomsoever God leads astray, no guide has he.
Is He, then, who is ever standing over every soul with that which he earneth, like unto other! And yet they have set up associates unto Allah. Say thou: name them; would ye inform Him of that which He knoweth not on the earth? or is it by way of outward saying? Aye! fair-seeming unto those who disbelieve is made their plotting, and they have been hindered from the way. And whomsoever sendeth astray, for him there is no guide.
Is then He (Allah) Who takes charge (guards, maintains, provides, etc.) of every person and knows all that he has earned (like any other deities who know nothing)? Yet they ascribe partners to Allah. Say: \"Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words.\" Nay! To those who disbelieve, their plotting is made fairseeming, and they have been hindered from the Right Path, and whom Allah sends astray, for him, there is no guide.
Is He who is watchful over the deeds of every soul? Yet they ascribe associates to God. Say, “Name them! Or are you informing Him of something on earth He does not know, or is it a show of words?” In fact, the scheming of those who disbelieve is made to appear good to them, and they are averted from the path. Whomever God misguides has no guide.
Is it, then, in regard to Him Who watches over the deeds of every person that they are acting blasphemously by setting up His associates? Tell them: \"Name those associates (if Allah Himself has made them His associates)! Or are you informing Allah of something the existence of which He does not even know?\" Or do people arbitrarily utter empty words? Indeed, their foul contriving has been made to seem fair to the unbelievers and they have been barred from finding the Right Way. Whomsoever Allah lets go astray will have none to guide him.
Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.
Is He who sustains every soul in spite of what it earns [comparable to the idols]? Yet they ascribe partners to Allah! Say, ‘Name them!’ Will you inform Him concerning something He does not know about on the earth, or concerning [what are] mere words? Indeed, to the faithless, their scheming is presented as decorous, and they have been barred from the [right] way; and whomever Allah leads astray, has no guide.
What, He who stands over every soul for what it has earned, yet they made partners for Allah. Say: 'Name them. Or would you tell Him of that which is unknown in the earth to Him? Or in outward speech only' Indeed, their devising seems fair to the unbelievers, for they are barred from the Right Way. None can guide those whom Allah leads astray.
(Can anyone be considered equal to) the One who is the Guardian of every soul and the Watcher of what it has gained? Yet, the unbelievers have considered their idols equal to God. Say, \"Name the attributes of your idols. Are you trying to tell God about something that does not exist on the earth? Do you only mention empty names? Evil plans have attracted the unbelievers and have misled them from the right path. No one can guide those whom God has caused to go astray.
Is He then Who watches every soul as to what it earns? And yet they give associates to Allah! Say: Give them a name; nay, do you mean to inform Him of what He does not know in the earth, or (do you affirm this) by an outward saying? Rather, their plans are made to appear fair-seeming to those who disbelieve, and they are kept back from the path; and whom Allah makes err, he shall have no guide.
Is then He who watches over every soul and its actions [like any other]? Yet they ascribe partners to God. Say, \"Name them! Or do you presume to inform Him of something on the earth of which He does not know? Or, is all this only your verbal assertion?\" Indeed, their devices seem fair to those who deny the truth, and they are kept back from the right path. There can be no guide for those whom God lets go astray.
Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: \"But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?\" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
لَّهُمْ عَذَابٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ ﴿٣٤﴾
For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector.
Lahum AAathabun fee alhayati alddunya walaAAathabu alakhirati ashaqqu wama lahum mina Allahi min waqin
For them is punishment in this world; and the punishment of the world to come is far more severe. They will have no one to save them from God.
They will be punished in the life of this world, and indeed the punishment of the Hereafter is the most severe; and there is none to save them from Allah.
For them is chastisement in the present life; and the chastisement of the world to come is yet more grievous; they have none to defend them from God.
For them is torment in the life of the Word, and surely the torment of the Hereafter is harder; and from Allah there is for them no protector.
For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah.
There is for them torment in the worldly life, but the torment of the Hereafter is harsher. And they have no defender against God.
They shall suffer chastisement in the life of the world, and surely the chastisement of the Hereafter is even more grievous. None has the power to shield them from (the chastisement of) Allah.
For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.
There is a punishment for them in the life of this world, and the punishment of the Hereafter will surely be harder, and they have no defender against Allah.
They shall be punished in this life but the punishment of the Everlasting Life is more grievous. None shall defend them from Allah.
The unbelievers will face torment in this world and their punishment in the life hereafter will be even greater. No one can save them from the wrath of God.
They shall have chastisement in this world's life, and the chastisement of the hereafter is certainly more grievous, and they shall have no protector against Allah.
Punishment awaits them in the present life: but harsher is the punishment of the Hereafter -- no one will defend them against God.
For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ أُكُلُهَا دَآئِمٌۭ وَظِلُّهَا ۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَوا۟ ۖ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُ ﴿٣٥﴾
The example of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
Mathalu aljannati allatee wuAAida almuttaqoona tajree min tahtiha alanharu okuluha daimun wathilluha tilka AAuqba allatheena ittaqaw waAAuqba alkafireena alnnaru
The likeness of Paradise promised the pious and devout is (of a garden) with streams of rippling water, everlasting fruits and shade. This is the recompense of those who keep away from evil; but the recompense of those who deny the truth is Hell.
A description of the Paradise which is promised to the pious; rivers flow beneath it; its fruits are unending, and its shade; this is the reward of those who fear; and the fate of the disbelievers is fire.
The likeness of Paradise, that is promised to the godfearing: beneath it rivers flow, its produce is eternal, and its shade. That is the requital of the god-fearing; and the requital of the unbelievers is -- the Fire!
The case of the Garden which hath been promised unto the God-fearing: rivers flow thereunder; fruit thereof is perpetual, and so is thes hade thereof. This is the ending of those who fear; and the ending of the infidels is the Fire.
The description of the Paradise which the Muttaqun (pious - see V. 2:2): have been promised! -Underneath it rivers flow, its provision is eternal and so is its shade, this is the end (final destination) of the Muttaqun (pious - see V. 2:2), and the end (final destination) of the disbelievers is Fire. (See Verse 47:15)
The likeness of the Garden promised to the righteous: rivers flowing beneath it; its food is perpetual, and so is its shade. Such is the sequel for those who guard against evil, but the sequel of the disbelievers is the Fire.
And such will be the Paradise promised to the God-fearing: rivers will flow beneath it, its fruits will be eternal, and so will be its blissful shade. That is the ultimate destiny of the God-fearing while Fire is the destiny of the unbelievers.
A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.
A description of the paradise promised to the Godwary: streams run in it, its fruits and shade are everlasting. Such is the requital of those who are Godwary; and the requital of the faithless is the Fire.
The likeness of Paradise which the righteous have been promised beneath it rivers flow, its produce and shade are eternal. Such is the payment of the righteous. But the payment of the unbelievers is the Fire.
The gardens which have been promised to the pious have flowing streams, everlasting fruits, and perpetual shade. Such is the blissful end of the pious, but hell fire is the terrible end for the unbelievers.
A likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.
Such is the Paradise which the righteous have been promised: it is watered by running streams: eternal is its fruit, and eternal is its shade. That is the recompense of those who are righteous, but the recompense of those who deny the truth is the Fire.
The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ ۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥ ۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓ ۚ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ ﴿٣٦﴾
And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, \"I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return.\"
Waallatheena ataynahumu alkitaba yafrahoona bima onzila ilayka wamina alahzabi man yunkiru baAAdahu qul innama omirtu an aAAbuda Allaha wala oshrika bihi ilayhi adAAoo wailayhi maabi
Those to whom We have given the Scriptures rejoice in what We have sent down to you; but some of their factions reject some of it. Tell them: \"I am commanded to worship only God, and not to associate compeers with Him. To Him I call you, and to Him is the destination.\"
And those to whom We gave the Book* rejoice at what is divinely revealed to you**; and of those groups are some who deny parts of it; proclaim, “I am commanded only that I worship Allah and not ascribe any partner to Him; towards Him do I call, and towards Him only I have to return.” (* Scholars among the Jews and Christians who accepted faith. ** The Holy Qur’an.)
And those to whom We have given the Book rejoice in what is sent down unto thee; and of the parties some reject some of it. Say: 'I have only been commanded to serve God, and not to associate aught with Him. To Him I call, and to Him I turn.'
They unto whom We vouchsafed the Book rejoice at that which hath been sent down unto thee; and of their bands are some who deny some of it. Say thou: have only been commanded that: should worship Allah and should associate not with Him. Unto Him I call, and unto Him is my return.
Those to whom We have given the Book (such as 'Abdullah bin Salam and other Jews who embraced Islam), rejoice at what has been revealed unto you (i.e. the Quran), but there are among the Confederates (from the Jews and pagans) those who reject a part thereof. Say (O Muhammad SAW): \"I am commanded only to worship Allah (Alone) and not to join partners with Him. To Him (Alone) I call and to Him is my return.\"
Those to whom We gave the Scripture rejoice in what was revealed to you, while some factions reject parts of it. Say, “I am commanded to worship God, and to never associate anything with Him. To Him I invite, and to Him is my return.”
Those upon whom We bestowed the Scriptures earlier rejoice at the Book revealed to you, while there are also some among different groups that reject part of it. Tell them: \"I have only been commanded to serve Allah and not to associate anyone with Him. To Him do I call, and to Him is my return.\"
Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.
Those whom We have given the Book rejoice in what has been sent down to you. Some of the factions deny a part of it. Say, ‘Indeed I have been commanded to worship Allah and not to ascribe any partner to Him. To Him do I summon [all mankind] and to Him will be my return.’
Those to whom We have given the Book rejoice in what is sent down to you, while some factions reject a part of it. Say: 'I am commanded to worship Allah and to associate none with Him. To Him I supplicate, and to Him I turn'
The People of the Book are happy with what has been revealed to you. Among the different parties, there are some who dislike part of what has been revealed to you. (Muhammad), tell them, \"I have been commanded to worship God alone, not to consider anything equal to Him. To Him do I pray and to Him shall I return.\"
And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am only commanded that I should serve Allah and not associate anything with Him, to Him do I invite (you) and to Him is my return.
Those to whom We sent the Scriptures rejoice in what has been revealed to you, while some factions deny parts of it. Say to them, \"I have been commanded only to worship God and not to associate partners with Him: to Him I pray and to Him I shall return.\"
Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: \"I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return.\"
وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيًّۭا ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَمَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا وَاقٍۢ ﴿٣٧﴾
And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.
Wakathalika anzalnahu hukman AAarabiyyan walaini ittabaAAta ahwaahum baAAda ma jaaka mina alAAilmi ma laka mina Allahi min waliyyin wala waqin
That is how We have sent down this (Qur'an) as a code of clear judgement. But if you follow their caprices, now that you have been given knowledge, you will have no friend or protector against God.
And similarly We have revealed this as a command in Arabic; and O listener (follower of this Prophet), if you follow their desires after the knowledge having come to you, then you will have neither a supporter nor any saviour against Allah.
Even so We have sent it down as an Arabic judgment. And if thou dost follow their caprices, after the knowledge that has come to thee, thou shalt have no protector against God, and no defender.
And Thus We have sent it down as a judgment in Arabic, And surely wert thou to follow their vain desires, after that which hath come to thee of knowledge, thou wilt not have against Allah any patron or protector.
And thus have We sent it (the Quran) down to be a judgement of authority in Arabic. Were you (O Muhammad SAW) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or defender against Allah.
Thus We revealed it an Arabic code of law. Were you to follow their desires, after the knowledge that has come to you, you would have neither ally nor defender against God.
And it is with the same directive that We revealed to you this Arabic Writ. Were you indeed to follow the vain desires of people after the true knowledge has come to you, none will be your supporter against Allah, and none will have the power to shield you from His punishment.
Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.
Thus We have sent it down as a dispensation in Arabic; and should you follow their desires after the knowledge that has come to you, you shall have against Allah neither any guardian nor defender.
And as such We have sent it down an Arabic judgment. And if you follow their desires, after the knowledge that has come to you, you shall have no guardian other than Allah, nor yet a defender.
We revealed it (the Quran) as a code of conduct in the Arabic language. (Muhammad), if you follow their desires after the knowledge has been revealed to you, know that no one will be able to guard or protect you from the wrath of God.
And thus have We revealed it, a true judgment in Arabic, and if you follow their low desires after what has come to you of knowledge, you shall not have against Allah any guardian or a protector.
Thus We have revealed it as a [clear] commandment in Arabic. If you followed their desires after all the knowledge which has come to you, you would have no protector or shield against God.
Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًۭا وَذُرِّيَّةًۭ ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ لِكُلِّ أَجَلٍۢ كِتَابٌۭ ﴿٣٨﴾
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree.
Walaqad arsalna rusulan min qablika wajaAAalna lahum azwajan wathurriyyatan wama kana lirasoolin an yatiya biayatin illa biithni Allahi likulli ajalin kitabun
We sent many apostles before you, and bestowed on them wives and children, but it was not for any apostle to come up with a miracle unless by the leave of God. For every age there is a law.
And indeed We sent Noble Messengers before you, and made wives and children for them; and it is not the task of any Noble Messenger to bring a sign except by Allah’s command; and all promises have a time prescribed.
And We sent Messengers before thee, and We assigned to them wives, and seed; and it was not for any Messengers to bring a sign, but by God's leave. Every term has a Book.
And assuredly We sent apostles before thee and We made for them wives and progeny and it is not for an apostle to Produce a verse except by the command of Allah; for everv time there is a Book.
And indeed We sent Messengers before you (O Muhammad SAW), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allah's Leave. (For) each and every matter there is a Decree (from Allah).
We sent messengers before you, and We assigned for them wives and offspring. No messenger could bring a sign except with the permission of God. For every era is a scripture.
We indeed sent many Messengers before you and We gave them wives and children; and no Messenger had the power to produce a miraculous sign except by the command of Allah. Every age has its own (revealed) Book.
And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.
Certainly We have sent apostles before you, and We appointed for them wives and descendants; and an apostle may not bring a sign except by Allah’s leave. There is a written [ordinance] for every term:
We have sent forth other Messengers before you and given them wives and descendants. Yet none of them could bring a sign except by the permission of Allah. Every term has its Book.
We sent Messengers before you (Muhammad) and gave them wives and offspring. No Messenger was to show miracles without the permission of God.
And certainly We sent apostles before you and gave them wives and children, and it is not in (the power of) an apostle to bring a sign except by Allah's permission; for every term there is an appointment.
We sent down messengers before you and gave them wives and children. Yet it was not possible for a messenger to bring a sign, save by the command of God. Every age has had its revelation.
We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).
يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُ ۖ وَعِندَهُۥٓ أُمُّ ٱلْكِتَٰبِ ﴿٣٩﴾
Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.
Yamhoo Allahu ma yashao wayuthbitu waAAindahu ommu alkitabi
God abrogates or confirms whatsoever He will, for He has with Him the Book of Books.
Allah erases and confirms whatever He wills; and only with Him is the real script.
God blots out, and He establishes whatsoever He will; and with Him is the Essence of the Book.
Allah abolisheth whatsoever He Will and keepeth; and with Him is the mother of the Book.
Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfuz)
God abolishes whatever He wills, and He affirms. With Him is the source of the Scripture.
Allah effaces whatever He wills and retains whatever He wills. With Him is the Mother of the Book.
Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.
Allah effaces and confirms whatever He wishes and with Him is the Mother Book.
Allah blots out, and He establishes what He will. With Him is the Essence of the Book.
For every event God has ordained His decree. God establishes or effaces whatever He wants and with Him is the original of the Book.
Allah makes to pass away and establishes what He pleases, and with Him is the basis of the Book.
God abrogates or confirms what He pleases; with Him is the source of all commandments.
Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُ ﴿٤٠﴾
And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.
Wain ma nuriyannaka baAAda allathee naAAiduhum aw natawaffayannaka fainnama AAalayka albalaghu waAAalayna alhisabu
Whether We allow you to see (the punishment) We have promised them, or end your life before (its execution), it is certainly for you to convey the message; the reckoning is for Us to do.
And whether We show you a promise that is given to them, or call you to Us before it – so in any case, upon you is just the conveyance*, and for Us is the taking of the account. (* Of the message.)
Whether We show thee a part of that We promise them, or We call thee to Us, it is thine only to deliver the Message, and Ours the reckoning.
And whether We shew thee part of that which We have promised them, or We take thee away, on thee is only the preaching, and on Us is the reckoning.
Whether We show you (O Muhammad SAW) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning.
Whether We show you some of what We have promised them, or We cause you to die—your duty is to inform, and Ours is the reckoning.
(O Prophet), whether We make you see a part of the punishment that We have threatened them with come to pass during your life-time, or We take you away before that happens, your duty is no more than to convey the Message, and it is for Us to make a reckoning.
Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.
Whether We show you a part of what We promise them, or take you away [before that], your duty is only to communicate, and it is for Us to do the reckoning.
Whether We show you part of that We promise them, or We call you to Us, it is only for you to deliver the Message, and Ours is the accounting.
Whether We show them (the unbelievers) to you facing the punishment with which We had threatened them, or make you die first (before its fulfillment), your duty is only to preach. It is up to Us to call them to account (for their deeds).
And We will either let you see part of what We threaten them with or cause you to die, for only the delivery of the message is (incumbent) on you, while calling (them) to account is Our (business).
Whether We show you part of what We have promised them or cause you to pass away [before that], your mission is only to give warning; it is for Us to do the reckoning.
Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.
أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ ﴿٤١﴾
Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.
Awalam yaraw anna natee alarda nanqusuha min atrafiha waAllahu yahkumu la muAAaqqiba lihukmihi wahuwa sareeAAu alhisabi
Do they not see Us advancing from all sides into their land and reducing its frontiers? It is for God to judge; and there is none to reverse His judgement. He is swift at reckoning.
Do they not perceive that We are reducing their dwellings from all directions? And Allah gives the command – there is none that can postpone His command; and He spends no time in taking account.
Have they not seen how We come to the land diminishing it in its extremities? God judges; none repels His judgment; He is swift at the reckoning.
Behold they not that We visit the landj diminishing it by the borders thereof Allah judgeth, and there is no reviser of His judgment; and He is swift in reckoning,
See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgement and He is Swift at reckoning.
Do they not see how We deal with the earth, diminishing it at its edges? God judges; and nothing can hold back His judgment. And He is quick to settle accounts.
Do they not see that We are advancing in the land, diminishing it by its borders on all sides? Allah judges, and no one has the power to reverse His judgement. He is swift in reckoning.
See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.
Have they not seen how We visit the land diminishing it at its edges? Allah judges, and there is none who may repeal His judgement, and He is swift at reckoning.
Do they not see how We come to the land and reduce its extremities? Allah judges; none repel His judgement. Swift is His reckoning.
Have they not considered that We have taken over the land and reduced its borders? It is God who issues the irreversible decree and His reckoning is swift.
Do they not see that We are bringing destruction upon the land by curtailing it of its sides? And Allah pronounces a doom-- there is no repeller of His decree, and He is swift to take account.
Do they not see how We come to [their] land and shrink its borders? God decides, no one can reverse His decision, and He is swift in reckoning.
See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.
وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًۭا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۢ ۗ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ ﴿٤٢﴾
And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
Waqad makara allatheena min qablihim falillahi almakru jameeAAan yaAAlamu ma taksibu kullu nafsin wasayaAAlamu alkuffaru liman AAuqba alddari
Surely those who had gone before them had also plotted; but God's is all the planning, for He has knowledge of what each does. The unbelievers will soon learn for whom is the guerdon of Paradise.
And indeed those before them had plotted; therefore Allah Himself is the Master of all strategies; He knows all what every soul earns; and soon will the disbelievers realise for whom is the final abode.
Those that were before them devised; but God's is the devising altogether. He knows what every soul earns. The unbelievers shall assuredly know whose will be the Ultimate Abode.
And of a surety there plotted those before them; but unto Allah belongeth the plotting entirely. He knoweth that which each soul earneth. And anon will the infidels know for whom is the happy ending of the Abode.
And verily, those before them did devise plots, but all planning is Allah's. He knows what every person earns, and the disbelievers will know who gets the good end (final destination).
Those before them planned, but the entire plan is up to God. He knows what every soul earns. Those who disbelieve will know to whom the Ultimate Home is.
Those who lived before them also devised many a plot, but the master plot rests with Allah. He knows what everyone does. The deniers of the truth will soon come to know whose end is good.
Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.
Those who were before them [also] schemed; yet all devising belongs to Allah. He knows what every soul earns. Soon the faithless will know in whose favour the outcome of that abode will be.
Those who have gone before them devised, but to Allah is the devising altogether. He knows what every soul earns. The unbelievers shall know without doubt for whom is the Ultimate Abode.
Certain people who lived before plotted evil plans but God is the Master of all plans. He knows what every soul does. The unbelievers will soon learn who will achieve the blissful end.
And those before them did indeed make plans, but all planning is Allah's; He knows what every soul earns, and the unbelievers shall come to know for whom is the (better) issue of the abode.
Those before them did also devise plots; but in all things the master planning is God's. He knows what each soul does. Those who deny the truth shall soon know for whom is the final abode.
Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end.
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلًۭا ۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَٰبِ ﴿٤٣﴾
And those who have disbelieved say, \"You are not a messenger.\" Say, [O Muhammad], \"Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture.\"
Wayaqoolu allatheena kafaroo lasta mursalan qul kafa biAllahi shaheedan baynee wabaynakum waman AAindahu AAilmu alkitabi
Yet those who are disbelievers say: \"You are not the apostle sent (by God).\" Tell them: \"God is sufficient as witness between me and you, and he who has knowledge of the Book.\"
The disbelievers say, “You are not a (Noble) Messenger (of Allah)”; proclaim, “Allah is a Sufficient Witness between me and you, and (so is) he who has knowledge of the Book.”
The unbelievers say, 'Thou art not an Envoy.' Say: 'God suffices as a witness between me and you, and whosoever possesses knowledge of the Book.'
And those who disbelieve say: thou art not a sent one. Say thou: Allah is a sufficient witness between me and you, and also he with whom is knowledge of the Book.
And those who disbelieve, say: \"You (O Muhammad SAW) are not a Messenger.\" Say: \"Sufficient for a witness between me and you is Allah and those too who have knowledge of the Scripture (such as 'Abdullah bin Salam and other Jews and Christians who embraced Islam).\"
Those who disbelieve say, “You are not a messenger.” Say, “God is a sufficient witness between me and you, and whoever has knowledge of the Scripture.”
The unbelievers claim that you have not been sent by Allah. Tell them: \"Allah is sufficient as a witness between me and you; and so also do those who know the Scriptures.\"
They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.
The faithless say, ‘You have not been sent [by Allah].’ Say, ‘Allah suffices as a witness between me and you, and he who possesses the knowledge of the Book.’
Those who disbelieve say: 'You are not a Messenger' Say: 'Allah is a Sufficient witness between me and you, and whosoever possess knowledge of the Book'
(Muhammad), the unbelievers say, \"You are not a Messenger.\" Say, \"God and those who have the knowledge of the Book are sufficient witness (to my prophethood).\"
And those who disbelieve say: You are not a messenger. Say: Allah is sufficient as a witness between me and you and whoever has knowledge of the Book.
Those who deny the truth say, \"You are not God's messenger.\" Say, \"Sufficient is God as my witness between me and you, and those who have knowledge of the Book.\"
The Unbelievers say: \"No messenger art thou.\" Say: \"Enough for a witness between me and you is Allah, and such as have knowledge of the Book.\"