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Surah Abraham [Ibrahim] in English
الٓر ۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ ﴿١﴾
Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -
Aliflamra kitabun anzalnahu ilayka litukhrija alnnasa mina alththulumati ila alnnoori biithni rabbihim ila sirati alAAazeezi alhameedi
ALIF LAM RA. A Book We have sent down to you that you may lead men out of darkness into light, by their Lord's command, to the path of the mighty, the worthy of praise.
Alif-Lam-Ra; it is a Book which We have sent down upon you (O dear Prophet Mohammed – peace and blessings be upon him) so that you may bring forth people from the realms of darkness into light – by the command of their Lord, towards the path of the Most Honourable, the Most Praiseworthy.
Alif Lam Ra. A Book We have sent down to thee that thou mayest bring forth mankind from the shadows to the light by the leave of their Lord, to the path of the All-mighty, the All-laudable,
Alif. Lam. Ra. This is a Book which We have sent down unto thee, that thou mayest bring the mankind forth from the darknesses unto the light, by the command of their Lord: unto the path of the Mighty, the Praiseworthy.
Alif-Lam-Ra. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.
Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light—with the permission of their Lord—to the path of the Almighty, the Praiseworthy.
Alif. Lam. Ra'. This is a Book which We have revealed to you that you may bring forth mankind from every kind of darkness into light, and direct them, with the leave of their Lord, to the Way of the Mighty, the Innately Praiseworthy,
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,
Alif, Lam, Ra. [This is] a Book We have sent down to you that you may bring mankind out from darkness into light, by the command of their Lord, to the path of the All-mighty, the All-laudable
AlifLaamRa. We have sent down to you (this Book) in order that you bring mankind from darkness to the light by the permission of your Lord, to the Path of the Almighty, the Praised.
Alif. Lam. Ra. A Book has been revealed to you, (Muhammad), so that, by the permission of their Lord, you would be able to lead people from darkness into light along the path of the Majestic, Praised One.
Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light-- to the way of the Mighty, the Praised One,
Alif Lam Ra. We have revealed to you this Book so that, by their Lord's command, you may lead men from darkness to the light: to the path of the Mighty, the Praiseworthy One,
A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-
ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَوَيْلٌۭ لِّلْكَٰفِرِينَ مِنْ عَذَابٍۢ شَدِيدٍ ﴿٢﴾
Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment
Allahi allathee lahu ma fee alssamawati wama fee alardi wawaylun lilkafireena min AAathabin shadeedin
God, to whom belongs all there is in the heavens and the earth. Woe to the unbelievers for the terrible punishment (that awaits).
Allah – because all that is in the heavens and in the earth belongs only to Him; and woe is for the disbelievers through a severe punishment.
God, to whom belongs all that is in the heavens and all that is in the earth. And woe to the unbelievers for a terrible chastisement,
Allah, whose is that which is in the heavens and that which is in the earth; and woe be unto the infidels because of a torment severe
Allah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.
God—to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
(to the Way of) Allah to Whom belongs all that is in the heavens and all that is in the earth. Woe be to those who reject the Truth for a severe chastisement,
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;
—Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Woe to the faithless for a severe punishment
Allah to whom belongs all that is in the heavens and the earth. Woe to the unbelievers for a terrible punishment.
To God belongs whatever is in the heavens and the earth. Woe to the disbelievers; they will face the most severe punishment!
(Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,
to God, who possesses whatever is in the heavens and whatever is on earth. Woe to those who deny the truth, for they shall be sternly punished!
Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍۢ ﴿٣﴾
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
Allatheena yastahibboona alhayata alddunya AAala alakhirati wayasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan olaika fee dalalin baAAeedin
Those who hold the life of this world dearer than that of the next, who obstruct the path of God and seek obliquity in it, have wandered far into error.
To whom the worldly life is dearer than the Hereafter, and who prevent from the way of Allah and wish deviations in it; they are in extreme error.
such as prefer the present life over the world to come, and bar from God's way, desiring to make it crooked -- they are in far error.
Those who prefer the life of the world to the Hereafter, and hinder people from the way of Allah, and seek crookedness therein; these are in error far-off.
Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e. Islam) and seek crookedness therein - They are far astray.
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked—these are far astray.
to those who have chosen the life of the world in preference to the Hereafter, who hinder people from the Way of Allah, and seek to make it crooked. They have gone far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.
—those who prefer the life of this world to the Hereafter, and bar [others] from the way of Allah, and seek to make it crooked. They are in extreme error.
Those who prefer this life more than the Everlasting Life, and bar others from the way of Allah and seek to make it crooked they are in far error.
It is they who have given preference to the worldly life over the life to come. They create obstacles in the way that leads to God and try to make it seem crooked. They are in manifest error.
(To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.
Woe to those who love this life more than the Hereafter; who turn others away from the path of God and seek to make it crooked. They have gone far astray.
Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٤﴾
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
Wama arsalna min rasoolin illa bilisani qawmihi liyubayyina lahum fayudillu Allahu man yashao wayahdee man yashao wahuwa alAAazeezu alhakeemu
We never sent a messenger who did not speak the tongue of his people, that he may explain to them distinctly. God leads whosoever He wills astray, and shows whoever He wills the way: He is all-mighty and all-wise.
And We sent every Noble Messenger with the same language as his people*, so that he may clearly explain to them; then Allah sends astray whomever He wills, and He guides whomever He wills; and He only is the Most Honourable, the Wise. (* Prophet Mohammed (peace and blessings be upon him) was taught all the languages as he is sent towards all.)
And We have sent no Messenger save with the tongue of his people, that he might make all clear to them; then God leads astray whomsoever He will, and He guides whomsoever He will; and He is the All-mighty, the All-wise.
And We sent not an apostle but with the speech of his people that he might expound unto them. Then Allah sendeth astray whomsoever He will, and guideth whomsoever He will. And He is the Mighty, the Wise.
And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
Never have We sent a Messenger but he has addressed his people in their language that he may fully expound his Message to them. (And after the Message is expounded), Allah lets go astray whomsoever He wills, and guides to the Right Way whomsoever He wills. He is the All-Mighty, the All-Wise.
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.
We did not send any apostle except with the language of his people, so that he might make [Our messages] clear to them. Then Allah leads astray whomever He wishes, and He guides whomsoever He wishes, and He is the All-mighty, the All-wise.
We have sent no Messenger except in the tongue of his own nation, so that he might make everything plain to them. But Allah leads astray whom He will and guides whom He will. He is the Almighty, the Wise.
All the Messengers that We sent spoke the language of their people so that they could explain (their message to them). God guides or causes to go astray whomever He wants. He is Majestic and All-wise.
And We did not send any apostle but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.
Each messenger We have sent has spoken in the language of his own people, so that he might make the message clear to them. But God lets go astray whom He will and guides whom He pleases. He is the Almighty, the All Wise.
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ﴿٥﴾
And We certainly sent Moses with Our signs, [saying], \"Bring out your people from darknesses into the light and remind them of the days of Allah.\" Indeed in that are signs for everyone patient and grateful.
Walaqad arsalna moosa biayatina an akhrij qawmaka mina alththulumati ila alnnoori wathakkirhum biayyami Allahi inna fee thalika laayatin likulli sabbarin shakoorin
Remember when We sent Moses with Our signs (We said): \"Bring your people out of darkness into light, and remind them of the visitations of God. Indeed there are signs in this for every steadfast, thankful soul\"
And indeed We sent Moosa along with Our signs that, “Bring your people from the realms of darkness into light – and remind them of the days of Allah*; indeed in them are signs for every greatly enduring, grateful person.” (* When various favours were bestowed – in order to give thanks and be patient.)
And We sent Moses with Our signs -- 'Bring forth thy people from the shadows to the light and remind thou them of the Days of God.' Surely in that are signs for every man enduring, thankful!
And assuredly We sent Musa with our signs saying: bring thy people forth from the darknesses unto the light, and remind them of the annals of Allah. Verily therein are signs for everyone patient, and thankful.
And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and evidences) (saying): \"Bring out your people from darkness into light, and make them remember the annals of Allah. Truly, therein are evidences, proofs and signs for every patient, thankful (person).\"
We sent Moses with Our signs: “Bring your people out of darkness into light, and remind them of the Days of God.” In that are signs for every patient and thankful person.”
We indeed sent Moses with Our Signs, saying: \"Lead your people out of all kinds of darkness into light, and admonish them by narrating to them anecdotes from the Days of Allah.\" Verily in it there are great Signs for everyone who is patient and gives thanks (to Allah).
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).
Certainly We sent Moses with Our signs: ‘Bring your people out from darkness into light and remind them of Allah’s [holy] days. There are indeed signs in that for every patient and grateful [servant].’
We sent Moses with Our signs, 'Bring your nation out of darkness into the light, and remind them of the Days of Allah' Surely, in that are signs for every patient, thankful (person).
We sent Moses and gave him miracles in order to lead his people from darkness into light and to remind them of the days of God. In this there is evidence (of the truth) for those who exercise patience and give thanks.
And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.
We sent Moses with Our signs, saying, \"Lead your people out of the darkness into the light, and remind them of God's Days. In that there are signs for every patient, grateful person.\"
We sent Moses with Our signs (and the command). \"Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah.\" Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ ﴿٦﴾
And [recall, O Children of Israel], when Moses said to His people, \"Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
Waith qala moosa liqawmihi othkuroo niAAmata Allahi AAalaykum ith anjakum min ali firAAawna yasoomoonakum sooa alAAathabi wayuthabbihoona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun
So Moses said to his people: \"Remember the favours of God when He saved you from the people of Pharaoh who afflicted you with oppression, slaying your sons but keeping alive your women, which was a great trial from your Lord.\"
And when Moosa said to his people, “Remember Allah’s favour upon you when He rescued you from the people of Firaun who were inflicting you with a dreadful torment, and were slaying your sons and sparing your daughters; and in it occurred a great favour of your Lord.”* (* On the 10th day of Moharram – therefore the Jews used to fast on that day as thanksgiving.)
And when Moses said to his people, 'Remember God's blessing upon you when He delivered you from the folk of Pharaoh, who were visiting you with evil chastisement, slaughtering your sons, and sparing your women -- and in that was a grievous trial from your Lord.
And recall what time Musa said unto his people: remember the favour of Allah upon you when He delivered you from the house of Fir'awn who were imposing upon you evil torment, slaughtering your sons and letting your women live, and therein was from your Lord a trial terrible.
And (remember) when Musa (Moses) said to his people: \"Call to mind Allah's Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord.\"
Moses said to his people, “Remember God’s blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord.”
And call to mind when Moses said to his people: \"Remember Allah's favour upon you when He delivered you from Pharaoh's people who afflicted you with a grievous chastisement, slaughtering your sons, while letting your women live. In it there was a terrible trial from your Lord.\"
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.
When Moses said to his people, ‘Remember Allah’s blessing upon you when He delivered you from Pharaoh’s clan who inflicted a terrible torment on you, and slaughtered your sons and spared your women, and in that there was a great test from your Lord.
Moses said to his nation: 'Remember the blessing of Allah to you when He saved you from Pharaoh's family, who had oppressed you cruelly, and who slew your sons and spared your women. Surely, that was a great trial from your Lord.
Moses told his people, \"Remember the favors that God granted you when He saved you from the people of the Pharaoh who had punished you in the worst manner by murdering your sons and keeping your women alive. It was a great trial for you from your Lord.
And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.
Moses said to his people, \"Remember God's goodness to you when He delivered you from Pharaoh's people who were treating you cruelly, putting your sons to death and sparing only your daughters. Surely that was a great trial from your Lord.
Remember! Moses said to his people: \"Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord.\"
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌۭ ﴿٧﴾
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' \"
Waith taaththana rabbukum lain shakartum laazeedannakum walain kafartum inna AAathabee lashadeedun
Remember, your Lord proclaimed: \"I shall give you more if you are grateful; but if you are thankless then surely My punishment is very great.\"
And remember when your Lord proclaimed, “If you give thanks, I will give you more, and if you are ungrateful then (know that) My punishment is severe.”
And when your Lord proclaimed, \"If you are thankful, surely I will increase you, but if you are thankless My chastisement is surely terrible.\"'
And what time your Lord proclaimed: if ye give thanks, surely I will increase you, and if ye disbelieve, verily My torment severe.
And (remember) when your Lord proclaimed: \"If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe.\"
And when your Lord proclaimed: “If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe.”
Also call to mind when your Lord proclaimed: \"If you give thanks, I will certainly grant you more; but if you are ungrateful for My favours, My chastisement is terrible.
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.
And when your Lord proclaimed, “If you are grateful, I will surely enhance you [in blessing], but if you are ungrateful, My punishment is indeed severe.” ’
And when your Lord proclaimed: \"If you give thanks, I will increase you, but, if you are unthankful My punishment is indeed stern.'
\"Remember when your Lord said to you, 'If you give thanks, I shall give you greater (favors), but if you deny the Truth, know that My retribution is severe \".
And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.
Remember also the time when your Lord declared, 'If you are grateful, I will surely bestow more favours on you; but if you are ungrateful, then know that My punishment is severe indeed.'\"
And remember! your Lord caused to be declared (publicly): \"If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed.\"
وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ ﴿٨﴾
And Moses said, \"If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy.\"
Waqala moosa in takfuroo antum waman fee alardi jameeAAan fainna Allaha laghaniyyun hameedun
And Moses said: \"What if you and all the people of the world deny, God is unconcerned and worthy of praise.\"
And Moosa said, “If you and all who are in the earth turn disbelievers, then indeed Allah is definitely Independent (Unwanting), Most Praiseworthy.”
And Moses said, 'If you are thankless, you and whoso is on earth, all together, yet assuredly God is All-sufficient, All-laudable.'
And Musa said: if ye disbelive, -- ye and all those who are on the earth-then verily Allah is self-sufficient, Praiseworthy. disquieting.
And Musa (Moses) said: \"If you disbelieve, you and all on earth together, then verily! Allah is Rich (Free of all wants), Owner of all Praise.\"
And Moses said, “Even if you are ungrateful, together with everyone on earth—God is in no need, Worthy of Praise.”
Moses said: \"Were you to disbelieve - you and all those who live on earth - Allah is still Self-Sufficient, Innately Praiseworthy.\"
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.
And Moses said, ‘Should you be faithless,—you and everyone on the earth, all together—indeed Allah is all-sufficient, all-laudable.’
And Moses said: 'If you and all mankind are thankless, He is surely Rich, Praised'
Moses told his people, \"If you and everyone on the earth turn to disbelief, know that God is Self-sufficient and Praiseworthy.\"
And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;
Moses said, \"Even if you should deny the truth, and all who dwell on earth together, God is self-sufficient, praiseworthy.\"
And Moses said: \"If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ ۛ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ ۚ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّۢ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍۢ ﴿٩﴾
Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, \"Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt.\"
Alam yatikum nabao allatheena min qablikum qawmi noohin waAAadin wathamooda waallatheena min baAAdihim la yaAAlamuhum illa Allahu jaathum rusuluhum bialbayyinati faraddoo aydiyahum fee afwahihim waqaloo inna kafarna bima orsiltum bihi wainna lafee shakkin mimma tadAAoonana ilayhi mureebun
Has not the news of those before you, the people of Noah and 'Ad and Thamud, and those who came after them, come to you? None knows (about) them except God. Their apostles came to them with clear proofs, but they tried to silence them and said: \"We do not believe in what you have been sent with, and we are in doubt of what you call us to, about which we are in disquiet.'
Did not the tidings of those before you reach you? The people of Nooh, and the A’ad and the Thamud, and those after them? Only Allah knows them; their Noble Messengers came to them with clear proofs, they therefore raised their hands towards their own mouths, and said, “We disbelieve in what you have been sent with, and we are in a deeply intriguing doubt regarding the path you call us to.”
Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, and of those after them whom none knows but God? Their Messengers came to them with the clear signs; but they thrust their hands into their mouths, saying, 'We certainly disbelieve in the Message you have been sent with, and we are in doubt, concerning that you call us unto, disquieting.'
Hath not the tidings come to you of those before you: the people of Nuh and the 'Aad and the Thamud and those after them! None knoweth them save Allah. There came unto them their apostles with the evidences, but they put their hands to their mouths, and said: verily we disbelieve in that where- with ye have been sent, and verily regarding that to which ye call Us We are in doubt disquieting.
Has not the news reached you, of those before you, the people of Nuh (Noah), and 'Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: \"Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism).\"
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood—and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, “We reject what you are sent with, and we are in serious doubt regarding what you are calling us to.”
Have the accounts of your predecessors not reached you: the people of Noah, the Ad, the Thamud, and those who came after them - they whose number is not known to any except Allah? Their Messengers came to them with Clear Signs, but they thrust their hands in their mouths, and said: \"We do surely reject the Message you have brought, and we are in disquieting doubt about what you are summoning us to.\"
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.
Has there not come to you the account of those who were before you—the people of Noah, ‘Ad and Thamud, and those who were after them, whom no one knows [well] except Allah? Their apostles brought them manifest proofs, but they did not respond to them, and said, ‘We disbelieve in what you have been sent with. Indeed we have grave doubts concerning that to which you invite us.’
Have you not heard what befell the nations that have gone before you? The nations of Noah, Aad, and Thamood, and those who came after? None knows them but Allah. Their Messengers came to them with clear signs, but they thrust their hands into their mouths and said: 'Without doubt we disbelieve the Message you have been sent with. That which you call us to is disquieting'
Have you (believers) ever heard the news about those who lived before you, like the people of Noah, Ad, Thamud, and those who lived after them? No one knows about them except God. Messengers were sent to them with miracles, but they put their hands to their mouths and said, \"We do not believe in whatever you preach and we are also doubtful and uncertain about that to which you invite us.\"
Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their apostles come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.
Has not news come to you concerning those who preceded you, such as Noah's people, and the 'Ad and Thamud, as well as those who came after them? Only God knows who they were. The messengers came to them with clear signs, but they put their hands to their mouths saying, \"We deny the message you have been sent with. We have grave doubts about what you are inviting us to do.\"
Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: \"We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us.\"
۞ قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّۭ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۚ قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍۢ مُّبِينٍۢ ﴿١٠﴾
Their messengers said, \"Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term.\" They said, \"You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority.\"
Qalat rusuluhum afee Allahi shakkun fatiri alssamawati waalardi yadAAookum liyaghfira lakum min thunoobikum wayuakhkhirakum ila ajalin musamman qaloo in antum illa basharun mithluna tureedoona an tasuddoona AAamma kana yaAAbudu abaona fatoona bisultanin mubeenin
Said their apostles: \"Can there be doubt about God, the originator of the heavens and the earth? He calls you to forgive some of your sins, and give you respite for a time ordained.\" They said: \"You are only men like us, and yet you wish to turn us away from what our fathers worshipped. Bring to us then a clear proof.\"
Their Noble Messengers said, “What! You doubt concerning Allah, the Creator of the heavens and the earth? He calls you that He may forgive some of your sins and until the time of death give you a life free from punishment”; they said, “You are just human beings like us; you wish to prevent us from what our forefathers used to worship – therefore now bring some clear proof to us.”
Their Messengers said, 'Is there any doubt regarding God, the Originator of the heavens and the earth, who calls you so that He may forgive you your sins, and defer you to a term stated?' They said, 'You are nothing but mortals, like us; you desire to bar us from that our fathers served; then bring us a manifest authority.'
Their apostles said: is there doubt about Allah, the Maker of the heavens and the earth? He calleth you that he may forgive you of your sins and retain you till a term fixed. They said: ye are but like us; ye mean to turn us aside from that which our fathers have been worshipping; so bring us a warranty manifest.
Their Messengers said: \"What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed.\" They said: \"You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority i.e. a clear proof of what you say).\"
Their messengers said, “Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term.” They said, “You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof.”
Their Messengers said: \"Can there be any doubt about Allah, the Creator of the heavens and the earth? He invites you that He may forgive you your sins and grant you respite till an appointed term.\" They replied: \"You are only a human being like ourselves. You seek to prevent us from serving those whom our forefathers have been serving all along. If that is so, produce a clear authority for it.\"
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.
Their apostles said, ‘Is there any doubt about Allah, the originator of the heavens and the earth?! He calls you to forgive you a part of your sins, and grants you respite until a specified time.’ They said, ‘You are nothing but humans like us who desire to bar us from what our fathers used to worship. So bring us a manifest authority.’
Their Messengers said: 'Is there any doubt about Allah, the Originator of the heavens and the earth? He calls you to Him in order that He forgives you your sins and defers you till a stated term' They said: 'You are only mortals like us. You wish to bar us from that which our fathers worshipped. Give us some clear proof.'
The Messengers asked them, \"Could there be any doubt about the existence of God who has created the heavens and the earth? He calls you to Himself to forgive your sins. He gives you respite only until the appointed time.\" They said, \"You are mere mortals like us. What you want is to prevent us from worshipping that which our fathers worshipped. Show us clear proof (if what you say is true).\"
Their apostles said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.
Their messengers said, \"Is there any doubt about God, the Originator of the heavens and earth? He calls you to Him in order to forgive you some of your offences and to reprieve you for a specific period.\" They said, \"You are only human beings like ourselves! You want to divert us from what our forefathers have been worshipping, so bring us some clear authority.\"
Their messengers said: \"Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!\" They said: \"Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority.\"
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌۭ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴿١١﴾
Their messengers said to them, \"We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.
Qalat lahum rusuluhum in nahnu illa basharun mithlukum walakinna Allaha yamunnu AAala man yashao min AAibadihi wama kana lana an natiyakum bisultanin illa biithni Allahi waAAala Allahi falyatawakkali almuminoona
Their apostles said to them: \"Indeed we are men like you, but God bestows His favours on whomsoever He wills among His creatures. It is not in our power to bring a miracle for you without the leave of God. The believers should only place their trust in God.
Their Noble Messengers said to them, “We are indeed human beings like you, but Allah bestows favour upon whomever He wills, among His bondmen*; it is not our task to bring any proof to you except by the command of Allah; and only upon Allah must the Muslims rely.” (* Therefore Prophets and other men are not equal in status.)
Their Messengers said to them, 'We are nothing but mortals, like you; but God is gracious unto whomsoever He will of His servants. It is not for us to bring you an authority save by the leave of God; and in God let the believers put all their trust.
Their apostles said unto them: we are naught but human beings like but Allah bestoweth favour on you, of His bond whomsoever He willeth and it is not for us to bring you a men command of warrantv except by the Allah. On Allah then let the believers rely.
Their Messengers said to them: \"We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.
Their messengers said to them, “We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust.”
Their Messengers told them: \"Indeed we are only human beings like yourselves, but Allah bestows His favour on those of His servants whom He wills. It does not lie in our power to produce any authority except by the leave of Allah. It is in Allah that the believers should put their trust.
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
Their apostles said to them, ‘Indeed we are just human beings like yourselves; but Allah favours whomever of His servants that He wishes. We may not bring you an authority except by Allah’s leave, and in Allah let all the faithful put their trust.
Their Messengers said to them: 'We are nothing except humans like you. But Allah bestows His Mercy on those of His worshipers whom He chooses. We cannot give you proof, except with the permission of Allah. In Allah, let believers put their trust.
The Messengers replied, \"We are certainly mere mortals like you, but God bestows His favors on whichever of His servants He wants. We can not bring you authority without the permission of God. The faithful should trust in God alone.
Their apostles said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.
Their messengers replied, \"We are indeed mortals like yourselves. But God bestows His grace on such of His servants as He chooses. We cannot give you miracles, except by God's leave. In God let true believers put their trust --
Their messengers said to them: \"True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ ﴿١٢﴾
And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely.\"
Wama lana alla natawakkala AAala Allahi waqad hadana subulana walanasbiranna AAala ma athaytumoona waAAala Allahi falyatawakkali almutawakkiloona
And why should we not repose our trust in God when He has shown us our paths of duty to Him? We shall bear with fortitude the hardships you inflict upon us. The trusting place their trust in God.\"
“And what is the matter with us that we should not rely on Allah? He has in fact shown us our ways; and we will surely be patient upon the troubles you cause us; and those who trust must rely only upon Allah.”
And why should we not put our trust in God, seeing that He has guided us in our ways? We will surely endure patiently, whatever you hurt us; and in God let all put their trust who put their trust.'
And wherefore should we not rely on Allah when He hath surely guided us our ways! And surely we shall bear patiently that with which ye afflict us and in Allah then let the trustful put their trust.
\"And why should we not put our trust in Allah while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust.\"
“And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely.”
And why should we not put our trust in Allah when it is indeed He Who has guided us to the ways of our life? We shall surely continue to remain steadfast in face of your persecution. All those who have to put trust, should put their trust only in Allah.\"
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
And why should we not put our trust in Allah, seeing that He has guided us in our ways? Surely, we will put up patiently with whatever torment you may inflict upon us, and in Allah let all the trusting put their trust.’
And why should we not put our trust in Allah, when He has already guided us to our Paths? We will endure your hurt patiently. In Allah, let all who trust place their trust'
Why should we not trust in God when He has shown us the right way? We shall exercise patience against the troubles with which you afflict us. Whoever needs a trustee should trust in God.\"
And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.
and why should we not put our trust in God when He has already guided us to our paths? We will, surely, bear with patience all the harm you do us. So in God let those who trust put their trust.\"
\"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah.\"
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ ﴿١٣﴾
And those who disbelieved said to their messengers, \"We will surely drive you out of our land, or you must return to our religion.\" So their Lord inspired to them, \"We will surely destroy the wrongdoers.
Waqala allatheena kafaroo lirusulihim lanukhrijannakum min ardina aw lataAAoodunna fee millatina faawha ilayhim rabbuhum lanuhlikanna alththalimeena
The unbelievers said to their apostles: \"We shall drive you out of our land, or else you come back to our fold.\" Their Lord then communicated to them: \"We shall annihilate these wicked people,
And the disbelievers said to their Noble Messengers, “We will surely expel you from our land, unless you accept our religion”; so their Lord sent them the divine revelation that, “Indeed We will destroy these unjust people.”
The unbelievers said to their Messengers, 'We will assuredly expel you from our land, or you will surely return into our creed.' Then did their Lord reveal unto them: 'We will surely destroy the evildoers,
And those who disbelieved said to their apostles: we will surely drive you forth from our land, or else ye will have to return to our faith. Then their Lord Revealed unto them: We will surely destroy the wrong-doers.
And those who disbelieved, said to their Messengers: \"Surely, we shall drive you out of our land, or you shall return to our religion.\" So their Lord inspired them: \"Truly, We shall destroy the Zalimun (polytheists, disbelievers and wrong-doers.).
Those who disbelieved said to their messengers, “We will expel you from our land, unless you return to our religion.” And their Lord inspired them: “We will destroy the wrongdoers.”
Then the unbelievers told their Messengers: \"You will have to return to the fold of our faith or else we shall banish you from our land.\" Thereupon their Lord revealed to them: \"We will most certainly destroy these wrong-doers,
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
But the faithless said to their apostles, ‘Surely we will expel you from our land, or you shall revert to our creed.’ Thereat their Lord revealed to them: ‘We will surely destroy the wrongdoers,
Those who disbelieved said to their Messengers: 'Return to our faith or we will banish you from our land' But Allah revealed to them: 'We shall destroy the harmdoers
The disbelievers told the Messengers, \"We shall expel you from our land unless you revert to our religion.\" Their Lord then sent them (the messengers) a revelation, \"We have decided to destroy the unjust
And those who disbelieved said to their apostles: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
Those who deny the truth said to their messengers, \"We shall banish you from our land unless you return to our ways.\" But their Lord inspired the messengers, saying, \"We shall destroy the evil-doers,
And the Unbelievers said to their messengers: \"Be sure we shall drive you out of our land, or ye shall return to our religion.\" But their Lord inspired (this Message) to them: \"Verily We shall cause the wrong-doers to perish!
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ ﴿١٤﴾
And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat.\"
Walanuskinannakumu alarda min baAAdihim thalika liman khafa maqamee wakhafa waAAeedi
And establish you in their place. This is for him who fears My station, and dreads My commination.\"
“And indeed We will establish you in the land after them; this is for him who fears to stand before Me and fears the commands of punishment declared by Me.”
and We will surely make you to dwell in the land after them -- that, for him who fears My station and fears My threat.'
And We will surely cause you to dwell in the land after them: that is for him who feareth standing before Me and feareth My threat.
\"And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat.\"
“And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats.”
and will then cause you to settle in the land as their successors. That is the reward for him who fears to stand for reckoning and holds My threat in awe.\"
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
and surely We will settle you in the land after them. This [promise] is for someone who is awed to stand before Me and fears My threat.’
and let you live in the land after them. This is for him who fears My station and fears My threat'
and settle you in the land thereafter. This is for those who are afraid of Me and of My warning.\"
And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
and settle you on the land to succeed them. That is [in store] for anyone who is in awe of meeting Me, and who heeds My warnings.\"
\"And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced.\"
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍۢ ﴿١٥﴾
And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant.
Waistaftahoo wakhaba kullu jabbarin AAaneedin
Then (the apostles) asked of God's assistance, and every arrogant tyrant was frustrated:
And they sought a decision, and every stubborn rebel was destroyed.
They sought a judgment; then was disappointed every froward tyrant --
And they besought judgment, and disappointed was every tyrant obstinate.
But they (the Messengers) sought victory and help [from their Lord (Allah)], and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.
And they prayed for victory, and every stubborn tyrant came to disappointment.
They sought Our judgement. And (thanks to that judgement) every obstinate tyrant opposed to the Truth was brought to naught.
And they sought help (from their Lord) and every froward potentate was bought to naught;
They prayed for victory [against the infidels], and every obstinate tyrant was defeated,
They sought a judgment, then every tyrant was disappointed.
They prayed for victory and the haughty transgressors were defeated.
And they asked for judgment and every insolent opposer was disappointed:
When they sought Our Judgement, every stubborn oppressor was frustrated.
But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍۢ صَدِيدٍۢ ﴿١٦﴾
Before him is Hell, and he will be given a drink of purulent water.
Min waraihi jahannamu wayusqa min main sadeedin
Before him is Hell, and he will get putrid liquid to drink.
Hell went after him, and he will be made to drink liquid pus*. (* Discharged from the wounds of other people in hell.)
beyond him Gehenna, and he is given to drink of oozing pus,
Behind him is Hell, and he shall be made to drink of fetid water.
In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.
Beyond him lies Hell, and he will be given to drink putrid water.
Hell is before him and he shall be made to drink of the oozing pus,
Hell is before him, and he is made to drink a festering water,
with hell lying ahead of him, [where] he shall be given to drink of a purulent fluid,
Gehenna (Hell) is before him and he is given oozing pus to drink,
Thereafter they will face hell fire wherein they will drink boiling water.
Hell is before him and he shall be given to drink of festering water:
Beyond him is Hell, and he shall drink putrid water;
In front of such a one is Hell, and he is given, for drink, boiling fetid water.
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍۢ وَمَا هُوَ بِمَيِّتٍۢ ۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌۭ ﴿١٧﴾
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
YatajarraAAuhu wala yakadu yuseeghuhu wayateehi almawtu min kulli makanin wama huwa bimayyitin wamin waraihi AAathabun ghaleethun
He will sip it, yet will not be able to gulp it down. Death will crowd in upon him from every side, but die he will not. A terrible torment trails him.
He will sip it with difficulty but be unable to swallow, and death will approach him from every side and he will not die; and a severe punishment is after him.
the which he gulps, and can scarce swallow, and death comes upon him from every side, yet he cannot die; and still beyond him is a harsh chastisement.
Which he gulpeth, but wellnigh swalloweth not. And death cometh upon him from every side, while yet he is not dead, and behind him is a torment terrible.
He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
which he will gulp but will scarcely swallow, and death will come upon him from every quarter, and yet he will not be able to die. A terrible chastisement lies ahead in pursuit of him.
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
gulping it down, but hardly swallowing it: death will assail him from every side, but he will not die, and there is [yet] a harsh punishment ahead of him.
which he gulps and can scarcely swallow. Death will come to him from every side, yet he cannot not die, and yet to come is a dreadful punishment.
As they sip the unpleasant water, death will approach them from all sides, but they will never die. In addition to this, they will experience the most intense torment.
He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
he will sip and will not find it easy to swallow it. Death will approach him from every quarter, yet he will not die. More intense suffering will lie ahead of him.
In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍۢ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍۢ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ ﴿١٨﴾
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
Mathalu allatheena kafaroo birabbihim aAAmaluhum karamadin ishtaddat bihi alrreehu fee yawmin AAasifin la yaqdiroona mimma kasaboo AAala shayin thalika huwa alddalalu albaAAeedu
Like ashes are the deeds of those who deny their Lord, which the wind blows away on a windy day. They shall have no power over what they earned. This is the farthest limit of going astray.
The state of those who disbelieve in their Lord is that their deeds are like ashes which the strong wind blew away on a stormy day; they got nothing from all that they earned; this is the extreme error.
The likeness of those who disbelieve in their Lord: their works are as ashes, whereon the wind blows strong upon a tempestuous day; they have no power over that they have earned - that is the far error!
The likeness of those who disbelieve in their Lord: their works are like ashes upon which the wind bloweth hard on a stormy day: they shall not be able to get aught of that which they have earned. That! that is the straying far-off
The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
This is the example of those who disbelieve in their Lord: their works are like ashes upon which the wind blows fiercely on a tempestuous day. They shall find no reward for their deeds. That indeed is the farthest point in straying.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
A parable of those who defy their Lord: their deeds are like ashes over which the wind blows hard on a tempestuous day: they have no power over anything they have earned. That is extreme error.
As for the likeness of those who disbelieve in their Lord, their works are like ashes which a strong wind scatters on a stormy day; they are powerless over that they have earned; that is the far error.
The deeds of those who deny the existence of their Lord are like ashes blown about by a strong wind on a stormy day. They will achieve nothing from their deeds. (What they have done) is a manifest error.
The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
The works of those who deny their Lord are like ashes which the wind scatters on a stormy day: they shall gain nothing from what they do. To act thus is to stray far into error.
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ ﴿١٩﴾
Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
Alam tara anna Allaha khalaqa alssamawati waalarda bialhaqqi in yasha yuthhibkum wayati bikhalqin jadeedin
Do you not see that God has created the heavens and the earth with ultimate reason? If He so wills He could take you away from the earth and raise a new creation (in your place).
Have you not seen that Allah has created the heavens and the earth with true purpose? If He wills, He can remove you all and bring a new creation.
Hast thou not seen that God created the heavens and the earth in truth? If He will, He can put you away and bring a new creation;
Beholdest thou not that Allah hath created the heavens and the earth with a purpose? If He willed He would make you pass away and bring a creation new.
Do you not see that Allah has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Do you not see that Allah created the heavens and the earth in Truth? Were He to will, He could take you away and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
Have you not regarded that Allah created the heavens and the earth with justice? If He wishes, He will take you away, and bring about a new creation,
Do you not see that Allah has created the heavens and the earth with truth? He can put you away if He will and bring into being a new creation;
Do you not realize that God has created the heavens and the earth for a genuine purpose
Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,
Do you not see that God has created the heavens and the earth for a purpose? He can eliminate you if He wills and bring into being a new creation:
Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ ﴿٢٠﴾
And that is not difficult for Allah.
Wama thalika AAala Allahi biAAazeezin
This is well within the power of God.
And this is not at all difficult for Allah.
that is surely no great matter for God.
And for Allah that is not hard.
And for Allah that is not hard or difficult (i.e. very easy for Allah).
And that is not difficult for God.
That is not at all difficult for Allah.
And that is no great matter for Allah.
and that is not a formidable thing for Allah.
indeed, that is no great thing for Allah.
and that it is not at all difficult for God to replace you with another creature if He so wills?
And this is not difficult for Allah.
that is no difficult thing for God.
Nor is that for Allah any great matter.
وَبَرَزُوا۟ لِلَّهِ جَمِيعًۭا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍۢ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍۢ ﴿٢١﴾
And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, \"Indeed, we were your followers, so can you avail us anything against the punishment of Allah?\" They will say, \"If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape.\"
Wabarazoo lillahi jameeAAan faqala aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna min AAathabi Allahi min shayin qaloo law hadana Allahu lahadaynakum sawaon AAalayna ajaziAAna am sabarna ma lana min maheesin
When they will all appear before God together, the weak will say to those who were arrogant: \"We were your followers, so can you now save us a little from God's punishment?\" They will say: \"If we had been guided by God we would surely have shown you the way. To lament or endure is all the same to us now. No getting away is there for us.\"
They will all publicly come in the presence of Allah – then those who were weak will say to those who were the leaders, “We were your followers – is it possible for you to avert some of Allah’s punishment from us?” They will answer, “If Allah had guided us, we would have guided you; it is the same for us, whether we panic or patiently endure – we have no place of refuge.” (* This conversation will take place between the disbelievers and their leaders.)
They sally forth unto God, all together; then say the weak to those who waxed proud, 'We were your followers; will you avail us against the chastisement of God anything?' They say, 'If God had guided us, we would have guided you. Alike it is for us whether we cannot endure, or whether we are patient; we have no asylum.'
And they all shall appear before Allah, then those who were counted weak shall say to those who were stiff-necked: verily we were unto you a following, are ye going to avail us at all against the torment of AllAh? They Will say: had Allah guided, We would have guided you also; it is equal unto us whether we become impatient or bear patiently; for us there is no place of escape.
And they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): \"Verily, we were following you; can you avail us anything from Allah's Torment?\" They will say: \"Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us.\"
They will emerge before God, altogether. The weak will say to those who were proud, “We were your followers, can you protect us at all against God’s punishment?” They will say, “Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us.”
Then all of them will appear exposed before Allah, and the weak ones will say to the haughty ones: \"We merely followed you. Will you, then, protect us from Allah's chastisement?\" They will say: \"Had Allah shown us the Way to our salvation, we would surely have also guided you. Now it is all the same whether we cry or suffer patiently, we have no escape.\"
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
Together they will be presented before Allah. Then those who were weak will say to the arrogant [leaders], ‘Indeed we were your followers. So will you avail us against Allah’s punishment in any wise?’ They will say, ‘Had Allah guided us, surely we would have guided you. It is the same to us whether we are restless or patient: there is no escape for us.’
Together they shall all come before Allah. Then the weak will say to those who were proud: 'We were your followers. Can you help us in anything against the punishment of Allah' They will say: 'Had Allah guided us we would have guided you. It is now the same for us whether we cannot endure or bear patiently, we have no place of refuge'
(On the Day of Judgment) everyone will appear before God and those who have been suppressed will say to their oppressors, \"We were your followers, can you do anything to rescue us from the torment of God?\" They will reply, \"Had God guided us, we would also have guided you. It makes no difference whether we cry for help or exercise patience; there is no escape for us.\"
And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.
They shall all appear before God and the weak will say to those who behaved proudly, \"We were your followers. Can you protect us from God's punishment?\" They will reply, \"Had God given us guidance, we would have guided you. It is all the same whether we are patient or impatient; there is no escape for us.\"
They will all be marshalled before Allah together: then will the weak say to those who were arrogant, \"For us, we but followed you; can ye then avail us to all against the wrath of Allah?\" They will reply, \"If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape.\"
وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى ۖ فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم ۖ مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ ۖ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ ﴿٢٢﴾
And Satan will say when the matter has been concluded, \"Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment.\"
Waqala alshshaytanu lamma qudiya alamru inna Allaha waAAadakum waAAda alhaqqi wawaAAadtukum faakhlaftukum wama kana liya AAalaykum min sultanin illa an daAAawtukum faistajabtum lee fala taloomoonee waloomoo anfusakum ma ana bimusrikhikum wama antum bimusrikhiyya innee kafartu bima ashraktumooni min qablu inna alththalimeena lahum AAathabun aleemun
When the reckoning is over Satan will say: \"The promise that was made to you by God was indeed a true promise; but I went back on the promise I had made, for I had no power over you except to call you; and you responded to my call. So blame me not, but blame yourselves. Neither can I help you nor can you give me help. I disavow your having associated me earlier (with God). The punishment for those who are wicked is painful indeed.\"
And Satan will say when the matter has been decided, “Indeed Allah had given you a true promise – and the promise I gave you, I made it untrue to you; and I had no control over you except that I called you and you obeyed me; so do not accuse me, blame only yourselves; neither can I help you, nor can you help me; I have no concern with your ascribing me as a partner (to Allah); indeed for the unjust is a painful punishment.”
And Satan says, when the issue is decided, 'God surely promised you a true promise; and I promised you, then I failed you, for I had no authority over you, but that I called you, and you answered me. So do not blame me, but blame yourselves; I cannot aid you, neither can you aid me. I disbelieved in your associating me with God aforetime.' As for the evildoers, for them awaits a painful chastisement;
And the Satan will say, When the affair hath been decreed: verily Allah promised you a promise of truth; and I promised you, then I failed; and I had over you no authoyourity, save that I called you and ye answered me; wherefore reproach not but reproach yourself. I am not me going to succour you nor are ye going to succour me: verily I disbelieve in your having associated me afore. Verily the wrong-doers! for them is a torment zfflictive.
And Shaitan (Satan) will say when the matter has been decided: \"Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimun (polytheists and wrong-doers, etc.).\"
And Satan will say, when the issue is settled, “God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful.”
After the matter has been finally decided Satan will say: \"Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you. I had no power over you except that I called you to my way and you responded to me. So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah. A grievous chastisement inevitably lies ahead for such wrong-doers.\"
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
When the matter is all over, Satan will say, ‘Indeed Allah made you a promise that was true and I [too] made you a promise, but I failed you. I had no authority over you, except that I called you and you responded to me. So do not blame me, but blame yourselves. I cannot respond to your distress calls, neither can you respond to my distress calls. Indeed I disavow your taking me for [Allah’s] partner aforetime. There is indeed a painful punishment for the wrongdoers.’
And when the issue has been decided, satan will say (to them): 'The promise which Allah made you was true. I promised you, but failed to keep it. I had no authority over you except that I called you, and you answered me. Do not bame me, rather, blame yourselves. I cannot help you, nor can you help me. I disbelieved in your associating me (with Allah) before' Indeed, for the evildoers there is a painful punishment.
When the decree of God is issued, satan will say, \"God's promise to you was true, but I, too, made a promise to you and disregarded it. I had no authority over you. I just called you and you answered. Do not blame me but blame yourselves. I cannot help you and you cannot help me. I did not agree with your belief that I was equal to God.\" The unjust will face a painful punishment.
And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.
When the Judgement has been passed, Satan will say to them, \"God made you a true promise; I too made you promises, but I failed you. I had no authority over you, except that I called you and you responded to me. Do not now blame me, but blame yourselves! I cannot help you, nor can you help me. I reject your former act in associating me with God.\" The wrongdoers will have a painful punishment.
And Satan will say when the matter is decided: \"It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty.\"
وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ ﴿٢٣﴾
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, \"Peace!\"
Waodkhila allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha alanharu khalideena feeha biithni rabbihim tahiyyatuhum feeha salamun
Those who believed and did the right, will be admitted to gardens with rivers flowing by, where they will abide by the leave of their Lord, with 'Peace' as their salutation.
And those who believed and did good deeds will be admitted into Gardens beneath which rivers flow, abiding in it forever, by the command of their Lord; their greeting in it is “Peace”.
but as for those who believe, and do deeds of righteousness, they shall be admitted to gardens underneath which rivers flow, therein dwelling forever, by the leave of their Lord, their greeting therein: 'Peace!'
And those who believed and worked righteous works shall be made to enter Gardens whereunder rivers flow as abiders therein by the command of their Lord, their greeting therein will be: peace!
And those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein forever (i.e. in Paradise), with the permission of their Lord. Their greeting therein will be: Salam (peace!).
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: “Peace.”
As for those who had believed and did good in the world, they shall be admitted to the Gardens beneath which rivers flow. There, with the leave of Allah, they shall abide forever, and will be greeted with: \"Peace\".
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
Those who have faith and do righteous deeds will be admitted into gardens with streams running in them, to remain in them [forever], by the leave of their Lord. Their greeting therein will be ‘Peace!’
As for those who believe and do good works, they shall be admitted to gardens underneath which rivers flow in which, by the permission of their Lord, they shall live for ever. Their greeting shall be: 'Peace'
The righteously striving believers will be admitted to the gardens wherein streams flow and they will live therein forever, by the permission of their Lord. Their greeting to each other will be, \"Peace be with you.\"
And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.
But those who believed and did good deeds will be brought into Gardens with rivers flowing through them. They shall abide there forever by their Lord's permission, and will be welcomed with the greeting, \"Peace\"!
But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: \"Peace!\"
أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًۭا كَلِمَةًۭ طَيِّبَةًۭ كَشَجَرَةٍۢ طَيِّبَةٍ أَصْلُهَا ثَابِتٌۭ وَفَرْعُهَا فِى ٱلسَّمَآءِ ﴿٢٤﴾
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
Alam tara kayfa daraba Allahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluha thabitun wafarAAuha fee alssamai
Do you not see how God compares a noble act to a healthy tree whose roots are firm and branches in the sky, which yields
Did you not see how Allah illustrated the example of a sacred saying? Like a sacred tree, which has firm roots and branches reaching into heaven.
Hast thou not seen how God has struck a similitude? A good word is as a good tree -- its roots are firm, and its branches are in heaven;
Beholdest thou not how Allah hath propounded the similitude of the clean word? It is like a clean tree, its root firmly fixed, and its branches reaching unto heaven.
See you not how Allah sets forth a parable? - A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).
Do you not see how God presents a parable? A good word is like a good tree—its root is firm, and its branches are in the sky.
Do you not see how Allah has given the example of a good word? It is like a good tree, whose root is firmly fixed, and whose branches reach the sky,
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
Have you not regarded how Allah has drawn a parable? A good word is like a good tree: its roots are steady and its branches are in the sky.
Have you not seen how Allah sets forth a parable that a good deed is like a good tree, its roots are firm and its branches are in the heaven,
Consider (Muhammad) how God (in a parable) compares the blessed Word to that of a blessed tree which has firm roots and branches rising up into the sky
Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,
Do you not see how God compares a good word to a good tree? Its root is firm and its branches are in the sky,
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ﴿٢٥﴾
It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.
Tutee okulaha kulla heenin biithni rabbiha wayadribu Allahu alamthala lilnnasi laAAallahum yatathakkaroona
By the leave of its Lord its fruit in all seasons, God presents words of wisdom to men that they might reflect.
Bearing fruit at all times by the command of its Lord; and Allah illustrates examples for people so that they may understand.
it gives its produce every season by the leave of its Lord. So God strikes similitudes for men; haply they will remember.
Giving its fruit at every season, by the command of the Lord. And Allah propoundeth similitudes for mankind that haply they may be admonished.
Giving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
ever yielding its fruit in every season with the leave of its Lord. Allah gives examples for mankind that they may take heed.
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.
It gives its fruit every season by the leave of its Lord. Allah draws these parables for mankind so that they may take admonition.
yielding its fruit every season by the permission of Allah? Allah gives parables to mankind so that they might remember.
and yields fruits in every season, by the permission of its Lord? God sets forth parables for people so that they may take heed.
Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.
it yields its fruit each season with its Lord's permission, God makes such comparisons for people, in order that they may take heed,
It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
وَمَثَلُ كَلِمَةٍ خَبِيثَةٍۢ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍۢ ﴿٢٦﴾
And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
Wamathalu kalimatin khabeethatin kashajaratin khabeethatin ijtuththat min fawqi alardi ma laha min qararin
An evil act is like a rotten tree torn out of the earth with no (base or) firmness.
And the example of a bad saying is like a filthy tree, which is cut off above the ground, therefore not having stability.
And the likeness of a corrupt word is as a corrupt tree -- uprooted from the earth, having no stablishment.
And the similitude of the foul word is as a foul tree, uprooted from upon the earth, and there is for it no stability.
And the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability.
And the parable of a bad word is that of a bad tree—it is uprooted from the ground; it has no stability.
And the example of an evil word is that of an evil tree, uprooted from the surface of the earth, wholly unable to endure.
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.
And the parable of a bad word is that of a bad tree: uprooted from the ground, it has no stability.
The likeness of a corrupt word is like a corrupt tree uprooted from the earth having no stability.
An evil word is compared to an evil tree with no firm roots in the land and thus has no stability.
And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.
but an evil word is like an evil tree torn out of the earth; it has no foothold.
And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ ۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ ﴿٢٧﴾
Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
Yuthabbitu Allahu allatheena amanoo bialqawli alththabiti fee alhayati alddunya wafee alakhirati wayudillu Allahu alththalimeena wayafAAalu Allahu ma yashao
With immutuble words God makes the faithful dauntless in the life of the world and the life to come, but leads the unjust into error, for God does as He pleases.
Allah keeps the believers firm upon the truth in the life of this world and in the Hereafter; and Allah sends the unjust astray; and Allah may do whatever He wills.
God confirms those who believe with the firm word, in the present life and in the world to come; and God leads astray the evildoers; and God does what He will.
Allah keepeth firm those who believe by the firm Word in the life of the world and in the Hereafter, and Allah sendeth astray the wrong-doers. And Allah doth that which He willeth.
Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zalimun (polytheists and wrong-doers, etc.), and Allah does what He wills.
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills.
Thus, through a firm word, Allah grants firmness to the believers both in this world and in the Hereafter. As for the wrong-doers, Allah lets them go astray. Allah does whatever He wills.
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
Allah fortifies those who have faith with a constant creed in the life of this world and in the Hereafter, and Allah leads astray the wrongdoers, and Allah does whatever He wishes.
Allah will strengthen the believers with a steadfast Word, both in this life and in the Everlasting Life. Allah leads the evildoers astray. Allah does what He will.
God strengthens the faith of the believers by the true Words in this world and in the life to come. He causes the unjust to go astray and does whatever He pleases.
Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.
God will strengthen the believers with His steadfast word, both in the present life and in the Hereafter. God lets the wrongdoers go astray. He does what He wills.
Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًۭا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ ﴿٢٨﴾
Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?
Alam tara ila allatheena baddaloo niAAmata Allahi kufran waahalloo qawmahum dara albawari
Have you not looked at those who repaid God's favours with ingratitude; who pulled their people down to ruin,
Did you not see those who exchanged the grace of Allah for ungratefulness and led their people down to the home of destruction?
Hast thou not seen those who exchanged the bounty of God with unthankfulness, and caused their people to dwell in the abode of ruin? --
Beholdest thou not those who returned the favour of Allah with infidelity and caused their people to alight in the dwelling of perdition:
Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad SAW and his Message of Islam), and caused their people to dwell in the house of destruction?
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Did you not see those who have exchanged Allah's favour with ingratitude to Him, causing their people to be cast in the abode of utter perdition
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
Have you not regarded those who have changed Allah’s blessing with ingratitude, and landed their people in the house of ruin?
Have you not seen those who exchanged the favor of Allah with disbelief and landed their nation in a house of ruin?
Have you not seen those who changed the Word of God through disbelief and led their people to destruction?
Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition
Do you not see those who, in exchange for God's favour, offer only ingratitude and cause their people to descend into the Abode of Ruin?
Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ ٱلْقَرَارُ ﴿٢٩﴾
[It is] Hell, which they will [enter to] burn, and wretched is the settlement.
Jahannama yaslawnaha wabisa alqararu
Hell, where they will roast in the fire? And what an evil repository!
Which is hell; they will enter it; and what a wretched place of stay!
Gehenna, wherein they are roasted; an evil stablishment!
Hell, wherein they shall roast. How ill is the settlement!
Hell, in which they will burn, - and what an evil place to settle in!
Hell—they will roast in it. What a miserable settlement.
Hell, wherein they shall roast? How wretched a place to settle in!
(Even to) hell? They are exposed thereto. A hapless end!
—hell, which they shall enter, and it is an evil abode!
They shall be roasted in Gehenna; an evil establishment!
They will suffer in Hell. What a terrible place to stay!
(Into j hell? They shall enter into it and an evil place it is to settle in.
In Hell shall they burn; an evil place to stay.
Into Hell? They will burn therein,- an evil place to stay in!
وَجَعَلُوا۟ لِلَّهِ أَندَادًۭا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ ۗ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ ﴿٣٠﴾
And they have attributed to Allah equals to mislead [people] from His way. Say, \"Enjoy yourselves, for indeed, your destination is the Fire.\"
WajaAAaloo lillahi andadan liyudilloo AAan sabeelihi qul tamattaAAoo fainna maseerakum ila alnnari
They have appointed equals of God to mislead people from His path. Tell them: \"Enjoy yourselves (so long as you may). In the end you have to go to Hell.\"
And they ascribed equals to Allah to mislead from His way; say, “Enjoy a while, for your end will be the fire.”
And they set up compeers to God, that they might lead astray from His way. Say: 'Take your joy! Your homecoming shall be -- the Fire!'
And they have set up compeers unto Allah, that they may lead men astray from His way. Say thou: enjoy, then verily your vending is unto the Fire.
And they set up rivals to Allah, to mislead (men) from His Path! Say: \"Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!\"
And they set up rivals to God, in order to lead away from His path. Say, “Enjoy yourselves; your destination is the Fire.”
They have set up rivals to Allah that they may lead people astray from His way. Tell them: \"Enjoy for a while. You are doomed to end up in the Fire!\"
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.
They have set up equals to Allah, to lead [people] astray from His way. Say, ‘Enjoy [for a while], for indeed your destination is hellfire!’
They set up rivals with Allah to lead others astray. Say to them: 'Take your pleasure; your arrival shall be the Fire'
To lead people astray, they claimed their idols were equal to God. (Muhammad), tell them, \"Enjoy yourselves and know that the only place for you to go will be hell fire.\"
And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.
They have set up rivals to God to lead people away from His path. Say, \"Enjoy yourselves awhile: you will then proceed to the Fire.\"
And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: \"Enjoy (your brief power)! But verily ye are making straightway for Hell!\"
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خِلَٰلٌ ﴿٣١﴾
[O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.
Qul liAAibadiya allatheena amanoo yuqeemoo alssalata wayunfiqoo mimma razaqnahum sirran waAAalaniyatan min qabli an yatiya yawmun la bayAAun feehi wala khilalun
Tell those of My creatures who believe: \"Observe your devotional obligations and give of what We have given you in charity, secretly or openly, before the Day arrives when there will be no buying or selling or befriending.\"
Say to the bondmen of Mine who believe, that they must keep the prayer established and spend in Our way from what We have given them, secretly and publicly, before the advent of a day in which there will be no trade nor friendship.
Say to My servants who believe, that they perform the prayer, and expend of that We have provided them, secretly and in public, before a day comes wherein shall be neither bargaining nor befriending.
Say thou unto those of My bond- men who have believed, let them establish prayer and expend of that wherewith We have provided them secretly and openly, ere the Day cometh wherein there will be no bargain nor friendliness.
Say (O Muhammad SAW) to 'Ibadi (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
(O Prophet), tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.
Tell My servants who have faith to maintain the prayer and to spend out of what We have provided them with, secretly and openly, before there comes a day on which there will be neither any bargaining nor friendship.
Tell My worshippers, those who believe, who establish the prayer, and spend of what We have given them in private and in public, before the coming of that Day in which there is neither bargaining, nor the taking of friends,
Tell My believing servants to be steadfast in prayer and to spend for the cause of their Lord, both in private and in public, out of what We have given them. Let them do this before the coming of the day when there will be no merchandising or friendship.
Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.
Tell My servants, those who are true believers, to keep up prayer and to give alms secretly and openly out of what We have given them, before the Day comes when there will be neither trading nor befriending.
Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ ۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ ﴿٣٢﴾
It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.
Allahu allathee khalaqa alssamawati waalarda waanzala mina alssamai maan faakhraja bihi mina alththamarati rizqan lakum wasakhkhara lakumu alfulka litajriya fee albahri biamrihi wasakhkhara lakumu alanhara
It is God who created the heavens and the earth, and sent down rain from the sky producing fruits for your food thereby, and made you master of the ships that ply in the oceans by His command, subjected the rivers to your control,
It is Allah Who created the heavens and the earth, and sent down water from the sky, therefore producing some fruits for you to eat; and subjected the ships for you, that they may sail upon the sea by His command; and subjected the rivers for you.
It is God who created the heavens and the earth, and sent down out of heaven water wherewith He brought forth fruits to be your sustenance. And He subjected to you the ships to run upon the sea at His commandment; and He subjected to you the rivers
Allah it is who hath created the heavens and the earth, and sent down from the heaven water, and hath there by brought forth fruits as a provision for you; and He hath subiected the ships for you that it may run in the sea by His command; and He hath subjected for you the rivers.
Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
It is Allah Who created the heavens and the earth, Who sent down water from the heaven and thereby brought forth a variety of fruits as your sustenance, Who subjected for you the ships that they may sail in the sea by His command, Who subjected for you the rivers,
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;
It is Allah who created the heavens and the earth, and He sends down water from the sky and with it He brings forth crops for your sustenance. And He disposed the ships for you[r benefit] so that they may sail at sea by His command, and He disposed the rivers for you.
it is Allah who created the heavens and the earth, and sends down water from the heaven with which He brings forth fruits for your provision. He has subjected to you ships which, by His command, run upon the sea. He has subjected to you rivers,
God is the One who created the heavens and the earth, sent down water from the sky by which He produced fruits for your sustenance, enabled you to use boats to sail on the sea, and placed the rivers at your disposal, all by His command.
Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.
It was God who created the heavens and the earth. He sends down water from the sky with which He brings forth fruits for your sustenance; He has made ships subservient to you, so that they may sail across the sea by His command; and has subjected the rivers to you.
It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ ۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ ﴿٣٣﴾
And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
Wasakhkhara lakumu alshshamsa waalqamara daibayni wasakhkhara lakumu allayla waalnnahara
And subjugated the sun and moon for you so that they perform their tasks diligently; and subdued the night and day for your service.
And subjected the sun and the moon for you, which are constantly moving; and has subjected the night and the day for you.
and He subjected to you the sun and moon constant upon their courses, and He subjected to you the night and day,
And He hath subjected for you the sun and the moon, two constant toils; and He hath subjected for you the night and the day.
And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
Who subjected for you the sun and the moon and both of them are constant on their courses, Who subjected for you the night and the day,
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.
He disposed the sun and the moon for you, constant [in their courses], and He disposed the night and the day,
and He subjected to you the sun and the moon, which are constant in their courses. And, He has subjected to you the night and the day, and gave you all that you asked of Him.
He made the sun and moon, each following its course, and the day and the night all subservient to you.
And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.
He has also subjected to you the sun and the moon, both steadfastly pursuing their courses. He has subjected to you the night as well as the day;
And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌۭ كَفَّارٌۭ ﴿٣٤﴾
And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.
Waatakum min kulli ma saaltumoohu wain taAAuddoo niAAmata Allahi la tuhsooha inna alinsana lathaloomun kaffarun
He gave you whatsoever you asked. If you try to count the favours of God you will not be able to calculate. Man is most unjust indeed, full of ingratitude.
And He gave you much of what you seek; and if you enumerate the favours of Allah, you will never be able to count them; indeed man is very unjust, most ungrateful.
and gave you of all you asked Him. If you count God's blessing, you will never number it; surely man is sinful, unthankful!
And He hath vouchsafed unto you some of everything ye asked Him. And if ye would count Allah's favours, ye can not compute them; verily man is a great wrong-doer, highly ungrateful.
And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allah's Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad SAW).
And He has given you something of all what you asked. And if you were to count God’s blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
and Who gave you all that you asked Him for. Were you to count the favours of Allah you shall never be able to encompass them. Verily man is highly unjust, exceedingly ungrateful.
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.
and He gave you all that you had asked Him. If you enumerate Allah’s blessings, you will not be able to count them. Indeed man is most unfair and ungrateful!
If you count the blessings of Allah, you will never number them. Indeed, the human is wicked and thankless.
He has given you everything that you asked Him for. Had you wanted to count the bounties of God, you would not have been able to do it. The human being is unjust and disbelieving.
And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.
He has given you all that you asked of Him; and if you try to reckon up God's favours, you will not be able to count them. Truly man is very unjust, very ungrateful.
And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًۭا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ ﴿٣٥﴾
And [mention, O Muhammad], when Abraham said, \"My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.
Waith qala ibraheemu rabbi ijAAal hatha albalada aminan waojnubnee wabaniyya an naAAbuda alasnama
Remember when Abraham prayed: \"O Lord, make this a city of peace, and preserve me and my progeny from worshipping idols:
And remember when Ibrahim prayed, “O my Lord! Make this town (Mecca) a safe one, and safeguard me and my sons from worshipping idols.”
And when Abraham said, 'My Lord, make this land secure, and turn me and my sons away from serving idols;
And recall what time Ibrahim said: my Lord! make this City secure and keep me and my sons away from worshipping the idols.
And (remember) when Ibrahim (Abraham) said: \"O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.
Recall that Abraham said, “O my Lord, make this land peaceful, and keep me and my sons from worshiping idols.”
And call to mind when Abraham prayed: \"My Lord! Make this city secure, and keep me and my sons away from worshipping the idols.
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
When Abraham said, ‘My Lord! Make this city a sanctuary, and save me and my children from worshiping idols.
And when Abraham said: 'My Lord, make this a land secure. Turn me and my children away from worshipping idols.
(Muhammad), consider when Abraham prayed, \"Lord, make this (Mecca) a peaceful territory and save me and my offspring from worshipping idols.
And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:
[Remember] when Abraham said, \"My Lord, make this a city of peace and help me and my children to keep away from worshipping idols.
Remember Abraham said: \"O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًۭا مِّنَ ٱلنَّاسِ ۖ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى ۖ وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌۭ رَّحِيمٌۭ ﴿٣٦﴾
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.
Rabbi innahunna adlalna katheeran mina alnnasi faman tabiAAanee fainnahu minnee waman AAasanee fainnaka ghafoorun raheemun
Many a man have they led astray, O Lord. So he who follows me is truly of me; but as for him who disobeys me, surely You are forgiving and kind.
“O my Lord! The idols have led many people astray; so whoever followed me, is indeed mine; and whoever disobeyed me – then indeed You are Oft Forgiving, Most Merciful.”
my Lord, they have led astray many men. Then whoso follows me belongs to me; and whoso rebels against me, surely Thou art All-forgiving, All-compassionate.
My Lord! they have sent astray many among mankind; whosoever followeth me, verily he is of me; and whosoever disobeyeth me, then verily Thou art Forgiving, Merciful.
\"O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, - still You are indeed Oft-Forgiving, Most Merciful.
“My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me—You are Forgiving and Merciful.
My Lord! They have caused many people to go astray. Now, if anyone follows my way, he is from me; and if anyone follows a way opposed to mine, then surely You are Ever-Forgiving, Most Merciful.\"
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.
My Lord! Indeed they have misled many people. So whoever follows me indeed belongs to me, and as for those who disobey me, well, You are indeed all-forgiving, all-merciful.
My Lord they have led many people astray. Whosoever follows me belongs to me. Whosoever rebels against me, You are surely Forgiving, the MostMerciful.
Lord, the idols have misled many people. Whoever follows me is my friend. As for those who disobey, You are certainly All-forgiving and All-merciful.
My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely art Forgiving, Merciful:
My Lord, they have led so many men astray! Anyone who follows me is with me, but if anyone turns against me, You are surely forgiving and merciful.
\"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةًۭ مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ ﴿٣٧﴾
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
Rabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal afidatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona
I have settled some of my children, O Lord, in a barren valley near Your sacred House, so that, O our Lord, they may be constant in devotion. So put in the hearts of men some kindness for them, and provide fruits for them: They may haply be grateful.
“O our Lord! I have settled some of my descendants in a valley having no cultivation, near Your Sacred House – O our Lord! So that they may keep the prayer established, therefore incline some hearts of men towards them, and provide them fruits to eat – perhaps they may be thankful.”
Our Lord, I have made some of my seed to dwell in a valley where is no sown land by Thy Holy House; Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful.
Our Lord! verily have caused some of my progeny to dwell in a valley uncultivable near Thy Sacred House, Our Lord! in order that they may establish prayer; make Thou therefore the hearts of some of mankind to Yearn toward them, and provide them Thou With fruits, haply they may give thanks.
\"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka'bah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.
“Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful.”
\"Our Lord! I have made some of my offspring settle in a barren valley near Your Sacred House! Our Lord! I did so that they may establish Prayer. So make the hearts of people affectionately inclined to them, and provide them with fruits for their sustenance that they may give thanks.
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.
Our Lord! I have settled part of my descendants in a barren valley, by Your sacred House, our Lord, that they may maintain the prayer. So make the hearts of a part of the people fond of them, and provide them with fruits, so that they may give thanks.
'Our Lord, I have settled some of my offspring in a barren valley near Your Holy House; our Lord, in order that they establish the prayer. Make the hearts of people yearn towards them, and provide them with fruits, in order that they are thankful.
\"Lord, I have settled some of my offspring in a barren valley near your Sacred House so that they could be steadfast in prayer. Lord, fill the hearts of the people with love for them and produce fruits for their sustenance so that they may give thanks.
O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:
O Lord! I have settled some of my offspring in an uncultivable valley near Your Sacred House, Lord, so that they might establish their prayers. So, make people's hearts incline towards them and provide them with fruits so that they may be grateful.
\"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ ﴿٣٨﴾
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
Rabbana innaka taAAlamu ma nukhfee wama nuAAlinu wama yakhfa AAala Allahi min shayin fee alardi wala fee alssamai
O Lord, You have knowledge of what we hide and what we reveal, for nothing on the earth or in the skies is hidden from God.
“O our Lord! You know what we hide and what we disclose; and nothing is hidden from Allah, neither in the earth nor in the heavens.”
Our Lord, Thou knowest what we keep secret and what we publish; from God nothing whatever is hidden in earth and heaven.
Our Lord! verily Thou knowest that which We conceal and that which We make known; and not of aught is concealed from Allah in the earth or in the heaven.
\"O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.
“Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven.”
Our Lord! Surely You know all that we conceal and all that we reveal, and nothing in the earth or in the heaven is hidden from Allah.
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.
Our Lord! Indeed You know whatever we hide and whatever we disclose, and nothing is hidden from Allah on the earth or in the sky.
Our Lord, You have knowledge of all that we hide and all that we reveal; nothing in heaven or earth is hidden from Allah.
Lord, You know all that we conceal or reveal. Nothing in the heavens or the earth is hidden from God.
O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:
Lord, You have knowledge of all that we hide and all that we reveal: nothing in heaven or on earth is hidden from God.
\"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ ﴿٣٩﴾
Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
Alhamdu lillahi allathee wahaba lee AAala alkibari ismaAAeela waishaqa inna rabbee lasameeAAu aldduAAai
All praise be to God who bestowed on me Ishmael and Isaac in old age. Verily my Lord listens to prayer.
“All praise is to Allah Who gave me Ismail and Ishaq, in my old age; indeed my Lord is the Listener of Prayer.”
Praise be to God, who has given me, though I am old, Ishmael and Isaac; surely my Lord hears the petition.
All praise be unto Allah who hath bestowed upon me, despite old age lsma'il and ls-haq; verily my Lord is the Hearer of supplication.
\"All the praises and thanks be to Allah, Who has given me in old age Isma'il (Ishmael) and Ishaque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.
“Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers.”
All praise be to Allah Who, despite my old age, has given me Ishmael and Isaac. Surely my Lord hears all prayers.
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.
All praise belongs to Allah, who gave me Ishmael and Isaac despite [my] old age. Indeed my Lord hears all supplications.
Praise be to Allah who has given me Ishmael and Isaac in my old age! Indeed, my Lord is the Hearer of the supplication.
It is only God who deserves all praise. I praise Him for His giving me my sons Ishmael and Isaac during my old age. My Lord, certainly, hears all prayers.
Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:
Praise be to God who has bestowed upon me, despite my old age, Ishmael and Isaac. Surely my Lord is the hearer of prayer.
\"Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى ۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِ ﴿٤٠﴾
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
Rabbi ijAAalnee muqeema alssalati wamin thurriyyatee rabbana wtaqabbal duAAai
Grant, O Lord, that I and my offspring may remain constant in devotion. Grant, O Lord, my supplication.
“O my Lord! Maintain me as one who establishes prayer, and some of my descendants; O our Lord! and accept my prayer.”
My Lord, make me a performer of the prayer, and of my seed. Our Lord, and receive my petition.
My Lord! make me establisher of prayer and also from my progeny, our Lord! and accept Thou my supplication.
\"O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat), and (also) from my offspring, our Lord! And accept my invocation.
“My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication.”
My Lord! Enable me and my offspring to establish Prayer, and do accept, our Lord, this prayer of mine.
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.
My Lord! Make me a maintainer of prayer, and my descendants [as well]. Our Lord, accept my supplication.
My Lord, make me and my descendants establishers of prayer. Our Lord, accept my prayer.
Lord, make me and my offspring steadfast in prayer and accept our worship.
My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:
Lord, grant that I may keep up the prayer, and so may my offspring. My Lord, accept my prayer.
O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ ﴿٤١﴾
Our Lord, forgive me and my parents and the believers the Day the account is established.\"
Rabbana ighfir lee waliwalidayya walilmumineena yawma yaqoomu alhisabu
O Lord, forgive me, my parents and the faithful on the Day the reckoning is done.\"
“O our Lord! And forgive me, and my parents, and all the Muslims on the day when the account will be established.”
Our Lord, forgive Thou me and my parents, and the believers, upon the day when the reckoning shall come to pass.
Our Lord! forgive me and my parents and the believers on the Day whereon will be set up the reckoning.
\"Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established.\"
“Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place.”
Our Lord! Forgive me and my parents and the believers on the Day when the reckoning will take place.\"
Our Lord! Forgive me and my parents and believers on the day when the account is cast.
Our Lord! Forgive me and my parents, and all the faithful, on the day when the reckoning is held.’
Forgive me, our Lord, and forgive my parents and all the believers on the Day of Reckoning'
Lord, on the Day of Judgment, forgive me and my parents and all the believers.\"
O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!
Forgive me, Lord, and forgive my parents and all the believers on the Day of Reckoning.\"
\"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍۢ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ ﴿٤٢﴾
And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].
Wala tahsabanna Allaha ghafilan AAamma yaAAmalu alththalimoona innama yuakhkhiruhum liyawmin tashkhasu feehi alabsaru
Think not God is oblivious of the deeds of the wicked. He has only allowed them respite till the Day on which all eyes would stare aghast,
And do not ever assume that Allah is unaware of what the unjust do; He does not give them respite but for a day in which the eyes will become fixed, staring.
Deem not that God is heedless of what the evildoers work; He is only deferring them to a day when eyes shall stare,
And deem not Allah negligent of that which the wrong-doers work: He only deferreth them to a Day whereon the sighthall remain staring.
Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror,
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
Do not suppose that Allah is oblivious of what the wrongdoers are doing. He is only granting them respite until the day when the eyes will be glazed.
Do not think that Allah is unaware of the harmdoers work. He only gives them respite till the Day on which all eyes will stare,
(Muhammad), do not think that God is unaware of what the unjust people do. He only gives them a respite until the day when the eyes will stare fixedly,
And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,
Do not think God is unaware of the wrongdoers' actions. He only gives them respite till the Day on which all eyes will stare fixedly in horror.
Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌۭ ﴿٤٣﴾
Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.
MuhtiAAeena muqniAAee ruoosihim la yartaddu ilayhim tarfuhum waafidatuhum hawaon
(And) they would hasten forward, heads lifted upwards, gazes fixed, and emptied out their hearts.
They shall come out running in bewilderment, with their heads raised, their gaze not returning to them; and their hearts will not have any calm.
when they shall run with necks outstretched and heads erect, their glances never returned on themselves, their hearts void.
They hastening forward, their heads upraised, their look returning not unto them and their hearts void.
(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
when they shall keep pressing ahead in haste, their heads lifted up, their gaze directed forward, unable to look away from what they behold, their hearts utterly void.
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.
Scrambling with their heads upturned, there will be a fixed gaze in their eyes, and their hearts will be vacant.
when they shall run with their necks outstretched and heads erect, their glances never return to themselves, their hearts are empty.
when people will hurry in fright, their heads raised, their eyes unable to look around, and their hearts stunned due to the confusion (which will prevail on that Day).
Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.
They will hurry on in fright, their heads lifted up, their gaze directed forward, their minds utterly void.
They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ ۗ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍۢ ﴿٤٤﴾
And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, \"Our Lord, delay us for a short term; we will answer Your call and follow the messengers.\" [But it will be said], \"Had you not sworn, before, that for you there would be no cessation?
Waanthiri alnnasa yawma yateehimu alAAathabu fayaqoolu allatheena thalamoo rabbana akhkhirna ila ajalin qareebin nujib daAAwataka wanattabiAAi alrrusula awalam takoonoo aqsamtum min qablu ma lakum min zawalin
Warn the people of that Day when the punishment would be inflicted upon them. Then will the wicked say: \"O our Lord, give us respite a while more. We shall heed Your call and follow the apostles.\" (But they will be told,): \"Are you not those who used to swear: 'There is no reverse for us?'
And warn the people of a day when the punishment will come upon them, therefore the unjust will say, “O our Lord! Give us respite for a little while – for us to obey Your call and follow the Noble Messengers”; (It will be said) “So had you not sworn before that, ‘We have not to move to any place else from the earth’?”
And warn mankind of the day when the chastisement comes on them, And those who did evil shall say, 'Our Lord, defer us to a near term, and we will answer Thy call, and follow the Messengers.' 'Ah, but did you not swear aforetime there should be no removing for you?
And warn thou the mankind of the Day whereon the torment will come unto them; then those who have done wrong shall say: our Lord! defer us to a term near at hand we will answer Thy call and we will follow the apostles. Were ye not wont to swear afore that for you there was to be no decline?
And warn (O Muhammad SAW) mankind of the Day when the torment will come unto them; then the wrong-doers will say: \"Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!\" (It will be said): \"Had you not sworn aforetime that you would not leave (the world for the Hereafter).
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, “Our Lord, defer us for a little while, and we will answer Your call and follow the messengers.” Did you not swear before that there will be no passing away for you?
(O Muhammad), warn mankind of the Day when a severe chastisement shall overtake them, and the wrong-doers will say: \"Our Lord, grant us respite for a short while; we shall respond to Your call and will follow Your Messengers.\" (But they will be clearly told): \"Are you not the same who swore earlier that they shall never suffer decline?\"
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?
Warn the people of the day when the punishment will overtake them, whereat the wrongdoers will say, ‘Our Lord! Respite us for a short time so that we may respond to Your call and follow the apostles.’ [They will be told,] ‘Did you not use to swear earlier that there would be no reverse for you,
Warn mankind of the Day when the punishment will overtake them, when the evildoers will say: 'Our Lord, grant us respite for awhile, we will answer Your call, and follow the Messengers' Did you not once swear that you would never cease?
(Muhammad), warn the people of the day when torment will approach them and the unjust will say, \"Lord, give us respite for a little time so that we may answer your call and follow the Messengers.\" (The answer to their prayer will be), \"Did you not swear before that you would never perish?
And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the apostles. What! did you not swear before (that) there will be no passing away for you!
Warn men of the Day when the punishment will come upon them, and when the wrongdoers will say, \"Our Lord, grant us respite for a short while. We will respond to Your call and will follow the messengers.\" [But God will answer], are you not those who swore that you would never suffer any decline?
So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: \"Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!\" \"What! were ye not wont to swear aforetime that ye should suffer no decline?
وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ ﴿٤٥﴾
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.\"
Wasakantum fee masakini allatheena thalamoo anfusahum watabayyana lakum kayfa faAAalna bihim wadarabna lakumu alamthala
Yet you dwelt in the dwellings of those who had exceeded themselves, and it was evident to you how We had dealt with them; and We held out examples before you.\"
“And you dwelt in the houses of those who had wronged themselves and it became very clear to you how We had dealt with them, and We illustrated several examples for you.”
And you dwelt in the dwelling-places of those who wronged themselves, and it became clear to you how We did with them, and how We struck similitudes for you.
And ye dwell in the dwellings of those who had wronged themselves and it had become manifest unto you in what wise We had dealt with them, and We had propounded for you similitudes.
\"And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you.\"
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
You said so even though you had lived in the dwellings of those who had wronged themselves (by sinning), and you were aware how We dealt with them, and We had even explained to you all this by giving examples.
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?
while you dwelt in the dwellings of those who had wronged themselves [before], and it had been made clear to you how We had dealt with them [before you], and We had [also] cited examples for you?’
You lived in the dwellings of those who wronged themselves, and it was clear to you how We dealt with them, and how We struck parables for you.
You lived in the dwellings of those who wronged themselves, even though it was made clear to you how We dealt with them. We also showed you examples.\"
And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.
You lived in the dwellings of those who wronged themselves, and it was made clear to you how We had dealt with them and We gave you many examples.
\"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!\"
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ ﴿٤٦﴾
And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.
Waqad makaroo makrahum waAAinda Allahi makruhum wain kana makruhum litazoola minhu aljibalu
Still they are plotting their plots, but evident are their plots to God, even though they are so adroit as to make the mountains move.
And indeed they carried out their scheme, and their scheming is within Allah’s control; and their scheme was not such that could move these mountains*. (* The revelations / signs of Allah.)
They devised their devising, and their devising is known to God; though their devising were such as to remove mountains.'
And of a surety theys Plotted their plot, and with Allah was their plot, though their plot was such as to remove thereby mountains.
Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance) [Tafsir Ibn Kathir, Vol. 2, Page 597]. [It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad SAW to kill him but they failed and were unable to carry out their plot which they plotted].
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Indeed the unbelievers contrived their plan, but it is in Allah's power to nullify their plan, even though their plans were such that would move even mountains.
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.
They certainly devised their plots, but their plots are known to Allah, and their plots are not such as to dislodge the mountains.
They plotted their plots, but their plots are (known) to Allah, even though their plots were such as to move mountains.
They devised evil plans which were so sinful that even the mountains could not endure them. All these were known to God.
And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.
They hatched their plots; but these plots were all within God's knowledge. Though their plots were such as to shake the mountains, God will bring their plots to nothing.
Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ ۗ إِنَّ ٱللَّهَ عَزِيزٌۭ ذُو ٱنتِقَامٍۢ ﴿٤٧﴾
So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.
Fala tahsabanna Allaha mukhlifa waAAdihi rusulahu inna Allaha AAazeezun thoo intiqamin
Think not that God would go back on His promise (made) to the apostles. Indeed God is mighty, the Lord of retribution.
So do not ever assume that Allah will not fulfil His promise to His Noble Messengers; indeed Allah is the Dominant, the Avenger.
So do not deem that God will fail in His promise to His Messengers; surely God is All-mighty, Vengeful.
So deem not thouthat Allah is going to fail His promise to His apostles; verily Allah is Mighty, Lord of vengeance
So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, - All-Able of Retribution.
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
So, do not think, (O Prophet), that Allah will go back upon His promise to His Messengers. Surely Allah is Mighty, Lord of retribution.
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).
So do not suppose that Allah will break His promise to His apostles. Indeed Allah is all-mighty, avenger.
Do not think that Allah will break the promise He gave to His Messengers. Mighty is Allah, and Vengeful.
You must not even think that God will disregard His promise to His messengers. God is Majestic and Revengeful.
Therefore do not think Allah (to be one) failing in His promise to His apostles; surely Allah is Mighty, the Lord of Retribution.
Never think that God will fail in His promise to His messengers. God is mighty and capable of retribution.
Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ﴿٤٨﴾
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.
Yawma tubaddalu alardu ghayra alardi waalssamawatu wabarazoo lillahi alwahidi alqahhari
The day when the earth will he replaced by some other than the earth, as will be the skies, and every one will appear before God the one and omnipotent,
On the day when the earth will be changed to other than this earth, and the heavens – and they will all come forth standing before Allah, the One, the Dominant above all.
Upon the day the earth shall be changed to other than the earth, and the heavens and they sally forth unto God, the One, the Omnipotent.
On the Day whereon the earth will be changed into other than the earth, and the heavens also; and all creatures will appear unto Allah, the One, the Subduer.
On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
(Do warn them of the) Day when the heavens and the earth shall be altogether changed; when all will appear fully exposed before Allah, the One, the Irresistible!
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,
The day when the earth is turned into another earth and the heavens [as well], and they are presented before Allah, the One, the All-paramount
On the Day when the earth is changed into other than the earth and the heavens, all shall come before Allah, the One, the Conqueror.
On the day when the earth and the heavens will be replaced by another earth and heavens and everyone will be brought before the One Almighty God,
On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.
On the Day when the earth shall be changed into another earth, as shall be the heavens, they will all appear before God, the One, the Most Supreme.
One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍۢ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ ﴿٤٩﴾
And you will see the criminals that Day bound together in shackles,
Watara almujrimeena yawmaithin muqarraneena fee alasfadi
You will see the wicked on that day bound together in chains.
And on that day you will see the guilty linked together in chains.
And thou shalt see the sinners that day coupled in fetters,
And thou wilt see the guilty on that Day bound together in fetters.
And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah Islamic Monotheism, polytheists, disobedient to Allah, etc.) that Day bound together in fetters; [Muqarranun in fetters; mean:- with their hands and feet tied to their necks with chains.]
On that Day, you will see the sinners bound together in chains.
On that Day you shall see the guilty ones secured in chains;
Thou wilt see the guilty on that day linked together in chains,
—on that day you will see the guilty bound together in chains,
On that Day, you shall see the sinners coupled together in fetters;
you will see the guilty ones bound in chains,
And you will see the guilty on that day linked together in chains.
On that Day you shall see the guilty bound in chains,
And thou wilt see the sinners that day bound together in fetters;-
سَرَابِيلُهُم مِّن قَطِرَانٍۢ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ ﴿٥٠﴾
Their garments of liquid pitch and their faces covered by the Fire.
Sarabeeluhum min qatranin wataghsha wujoohahumu alnnaru
Of molten pitch shall be their garments, their faces covered with flames,
Their cloaks will be of pitch and fire will cover their faces.
of pitch their shirts, their faces enveloped by the Fire,
Their trouser hell be of pitch, and the Fire shall cover their faces.
Their garments will be of pitch, and fire will cover their faces.
Their garments made of tar, and the Fire covering their faces.
their garments shall be black as if made out of pitch, and flames of the Fire shall cover their faces
Their raiment of pitch, and the Fire covering their faces,
their garments made of pitch, and the Fire covering their faces,
their garments shall be of melted tar, and their faces enveloped by the Fire.
with garments of pitch and faces covered by fire.
Their shirts made of pitch and the fire covering their faces
their garments shall be of pitch and the fire shall envelop their faces.
Their garments of liquid pitch, and their faces covered with Fire;
لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍۢ مَّا كَسَبَتْ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ﴿٥١﴾
So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.
Liyajziya Allahu kulla nafsin ma kasabat inna Allaha sareeAAu alhisabi
That God may reward each soul for its deeds. Indeed God is swift at reckoning!
In order that Allah may repay each soul what it had earned; indeed Allah spends no time in judging the account.
that God may recompense every soul for its earnings; surely God is swift at the reckoning.
That Allah may requite each soul according to that which he hath earned: verily Allah is swift in reckoning.
That Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.
That God may repay each soul according to what it has earned. God is Quick in reckoning.
so that Allah may requite each person for his deeds. Allah is swift in reckoning.
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.
so that Allah may reward every soul for what it has earned. Indeed Allah is swift at reckoning.
Allah will recompense each soul according to its earnings. Swift is the Reckoning of Allah.
This is how God will recompense each soul for its deeds. God's reckoning is swift.
That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.
God will requite each soul according to its deeds. Swift is God's reckoning.
That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
هَٰذَا بَلَٰغٌۭ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ ﴿٥٢﴾
This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
Hatha balaghun lilnnasi waliyuntharoo bihi waliyaAAlamoo annama huwa ilahun wahidun waliyaththakkara oloo alalbabi
This is a message for mankind that they may take a warning from it, and may know that He is the one and only God, and that men of wisdom may reflect.
This is the message to be conveyed to all mankind – and in order to warn them with it, and for them to know that He is the only One God, and for men of understanding to heed advice.
This is a Message to be delivered to mankind that they may be warned by it, and that they may know that He is One God, and that all possessed of minds may remember.
This is a preaching for mankind, and that they may be warned thereby, and that they may know that there is only one God, and that the men of understanding may be admonished.
This (Quran) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah), and that men of understanding may take heed.
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.
This is a proclamation for all mankind that they may be warned by it, and that they may know that their God is none but the One True God, and that men of understanding may take heed.
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.
This is a proclamation for mankind, so that they may be warned thereby and know that He is indeed the One God, and those who possess intellect may take admonition.
This is a message to be delivered to mankind so that they may be warned by it, and know that He is (Allah) One God, and so all those possessed of minds may remember.
This is an admonition for the people that they will be warned and know that He is the only God, and so that the people of understanding may take heed.
This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.
This is a message for mankind. Let them take warning from it and know that He is but one God. Let those possessed of understanding may take heed.
Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.