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Surah The Bee [An-Nahl] in English
أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ﴿١﴾
The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
Ata amru Allahi fala tastaAAjiloohu subhanahu wataAAala AAamma yushrikoona
THE DECREE of GOD will surely come; so do not try to hasten it: Too glorious and high is He for what they associate with Him.
The command of Allah is arriving soon, therefore do not seek to hasten it; Purity and Supremacy are to Him, above all the partners (they ascribe).
God's command comes; so seek not to hasten it. Glory be to Him! High be He exalted above that they associate with Him!
The affair of Allah cometh, so seek not to hasten it. Hallowed be He and Exalted above that which they associate.
The Event (the Hour or the punishment of disbelievers and polytheists or the Islamic laws or commandments), ordained by Allah will come to pass, so seek not to hasten it. Glorified and Exalted be He above all that they associate as partners with Him.
The command of God has come, so do not rush it. Glory be to Him; exalted above what they associate.
Allah's judgement has (all but) come; do not, then, call for its speedy advent. Holy is He, and far above their associating others with Him in His Divinity.
The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).
Allah’s edict is coming! So do not seek to hasten it. Immaculate is He and exalted above [having] any partners that they ascribe [to Him].
The Command of Allah will surely come; do not seek to hasten it. Highly exalted is He above that they associate with Him.
God's help will certainly support (the believers), so pagans do not (seek) to hasten it. God is too Glorious and Exalted to be considered equal to idols.
Allah's commandment has come, therefore do not desire to hasten it; glory be to Him, and highly exalted be He above what they associate (with Him).
The decree of God is at hand, so do not seek to hasten it. Holy is He, and exalted far above what they associate with Him.
(Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!
يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ ﴿٢﴾
He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], \"Warn that there is no deity except Me; so fear Me.\"
Yunazzilu almalaikata bialrroohi min amrihi AAala man yashao min AAibadihi an anthiroo annahu la ilaha illa ana faittaqooni
He sends the angels with revelation by His command, to any of His creatures as He please, (saying): \"Warn that there is no god but I, so fear Me.\"
He sends down the angels with the soul of faith – the divine revelations – towards those among His bondmen He wills that, “There is no worship except for Me, therefore fear Me.”
He sends down the angels with the Spirit of His command upon whomsoever He will among His servants, saying: Give you warning that there is no God but I; so fear you Me!
He sendeth down the angels with the spirit by His command upon whomsoever of his bondmen He willeth: warn that there is no god but I, wherefore fear Me.
He sends down the angels with inspiration of His Command to whom of His slaves He pleases (saying): \"Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds).
He sends down the angels with the Spirit by His command, upon whom He wills of His servants: “Give warning that there is no god but Me, and fear Me.”
He sends down this spirit (of prophecy) by His command through His angels on any of His servants whom He wills, (directing them): \"Warn people that there is no deity but Me; so hold Me alone in fear.\"
He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me.
He sends down the angels with the spirit of His command to whomever He wishes of His servants: ‘Warn [the people] that there is no god except Me; so be wary of Me.’
He sends down the angels with the Spirit (Gabriel) by His command to those of His worshipers whom He chooses, (saying:) 'Warn, there is no god except Me, therefore fear Me'
He sends the angels with the Spirit to carry His orders to whichever of His servants He wants so that they would warn people that He is the only God and that people must have fear of Him.
He sends down the angels with the inspiration by His commandment on whom He pleases of His servants, saying: Give the warning that there is no god but Me, therefore be careful (of your duty) to Me.
He sends down the angels with revelations by His command to whoever of His servants He pleases, saying, \"Warn mankind that there is no god save Me, so fear Me.\"
He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): \"Warn (Man) that there is no god but I: so do your duty unto Me.\"
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ ﴿٣﴾
He created the heavens and earth in truth. High is He above what they associate with Him.
Khalaqa alssamawati waalarda bialhaqqi taAAala AAamma yushrikoona
He created the heavens and the earth with reason. Too glorious and high is He for what they associate with Him.
He created the heavens and the earth with the truth; Supreme is He above their ascribing of partners (to Him).
He created the heavens and the earth in truth; high be He exalted above that they associate With Him!
He hath created the heavens and the earth with a purpose. Exalted is He above that which they associate.
He has created the heavens and the earth with truth. High be He Exalted above all they associate as partners with Him.
He created the heavens and the earth with justice. He is exalted above the associations they attribute.
He created the heavens and the earth with Truth. Exalted is He above whatever they associate with Allah in His Divinity.
He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).
He created the heavens and the earth with consummate wisdom. He is above having any partners that they ascribe [to Him].
He created the heavens and the earth with truth. Exalted is He above what they associate (with Him)!
He has created the heavens and the earth for a genuine purpose. He is too Exalted to be considered equal to anything else.
He created the heavens and the earth with the truth, highly exalted be He above what they associate (with Him).
He created the heavens and the earth for a true purpose. He is exalted above anything they associate with Him.
He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!
خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ ﴿٤﴾
He created man from a sperm-drop; then at once, he is a clear adversary.
Khalaqa alinsana min nutfatin faitha huwa khaseemun mubeenun
Man He created from a drop of semen; and still he becomes an open contender.
He created man from a drop of fluid, yet he is an open quarreller!
He created man of a sperm-drop; and, behold, he is a manifest adversary.
He hath created man from a drop, and Lo! he is a disputer open.
He has created man from Nutfah (mixed drops of male and female sexual discharge), then behold, this same (man) becomes an open opponent.
He created the human being from a drop of fluid, yet he becomes an open adversary.
He created man out of a mere drop of fluid, and lo! he turned into an open wrangler.
He hath created man from a drop of fluid, yet behold! he is an open opponent.
He created man from a drop of [seminal] fluid, and, behold, he is an open contender!
He created mankind from a sperm drop, yet he is a clear adversary.
He created the human being from a drop of fluid but the human being openly disputes His Word.
He created man from a small seed and lo! he is an open contender.
He created man out of a [mere] drop of sperm: yet he shows himself to be openly contentious!
He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!
وَٱلْأَنْعَٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌۭ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ ﴿٥﴾
And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.
WaalanAAama khalaqaha lakum feeha difon wamanafiAAu waminha takuloona
He created the cattle from whom you get warm clothing and (other) advantages, and some you eat.
And He created cattle; in them are warm clothing and uses for you, and you eat from them.
And the cattle -- He created them for you; in them is warmth, and uses various, and of them you eat,
And the cattle! He hath created them. For you in them there is warmth and other profits and of them ye eat.
And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat.
And the livestock—He created them for you. In them are warmth and benefits for you, and of them you eat.
He created the cattle. They are a source of clothing and food and also a variety of other benefits for you.
And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;
He created the cattle, in which there is warmth for you and [other] uses, and some of them you eat.
And the cattle He created for you. In them, you have warmth and other uses, and of them you eat.
He created cattle which provide you with clothes, food, and other benefits.
And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat.
He has created cattle for you: from them you derive food and clothing and numerous other benefits;
And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ ﴿٦﴾
And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].
Walakum feeha jamalun heena tureehoona waheena tasrahoona
There is life and cheer for you as you drive them home in the evening, and lead them out in the morning to graze.
And in them is your elegance, when you bring them home at evening, and when you leave them to graze.
and there is beauty in them for you, when you bring them home to rest and when you drive them forth abroad to pasture;
And for you there is beauty in them as ye drive them at eventide and as ye drive them out to pasture.
And wherein is beauty for you, when you bring them home in the evening, and as you lead them forth to pasture in the morning.
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
And you find beauty in them as you drive them to pasture in the morning and as you drive them back home in the evening;
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.
There is in them a beauty for you when you bring them home for rest and when you drive them forth to pasture.
In them there is beauty for you when you bring them home and when you lead them to pasture.
How beautiful you find them when you bring them home and when you drive them out to graze.
And there is beauty in them for you when you drive them back (to home), and when you send them forth (to pasture).
how pleasant they look when you bring them home in the evenings and when you take them out to pasture in the mornings.
And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning.
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍۢ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ ﴿٧﴾
And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
Watahmilu athqalakum ila baladin lam takoonoo baligheehi illa bishiqqi alanfusi inna rabbakum laraoofun raheemun
They carry your burdens to lands so distant you could not have reached without much hardship. Indeed your Lord is compassionate and kind.
And they transport your loads to a town where you could not reach except utterly exhausted; indeed your Lord is Most Compassionate, Most Merciful.
and they bear your loads unto a land that you never would reach, excepting with great distress. Surely your Lord is All-clement, All-compassionate.
And they bear Your loads to a city Which ye could not reach except with travail of souls; verily your Lord is Kind, Merciful.
And they carry your loads to a land that you could not reach except with great trouble to yourselves. Truly, your Lord is full of Kindness, Most Merciful.
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
and they carry your loads to many a place which you would be unable to reach without much hardship. Surely your Lord is Intensely Loving, Most Merciful.
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.
And they bear your burdens to towns, which you could not reach except by straining yourselves. Indeed your Lord is most kind and merciful.
They carry your loads to a land which you could not otherwise reach except by painful toil to oneself. Your Lord is the Clement, the Most Merciful.
They carry your heavy loads to lands which you would not have been able to reach without great difficulty. Your Lord is certainly Compassionate and All-Merciful.
And they carry your heavy loads to regions which you could not reach but with distress of the souls; most surely your Lord is Compassionate, Merciful.
They carry your loads to places which you could otherwise not reach without great hardship, surely, your Lord is compassionate and merciful,
And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,
وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةًۭ ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ ﴿٨﴾
And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
Waalkhayla waalbighala waalhameera litarkabooha wazeenatan wayakhluqu ma la taAAlamoona
He created horses, mules and donkeys for riding and for splendour. He created other things too which you do not know.
And horses, and mules, and donkeys so that you may ride them, and for adornment; and He will create what you do not know*. (* All modern means of transport – by air, sea, land and even in space – evidence this.)
And horses, and mules, and asses, for you to ride, and as an adornment; and He creates what you know not.
And He hath created horses and mules and asses that ye may ride there on, and as an adornment; and He createth that which ye know not.
And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge.
And the horses, and the mules, and the donkeys—for you to ride, and for luxury. And He creates what you do not know.
And He created horses and mules and asses for you to ride, and also for your adornment. And He creates many things (for you) that you do not even know about.
And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.
And horses, mules and asses, for you to ride them, and for pomp, and He creates what you do not know.
(He has created for you) horses, mules, and donkeys, which you ride and as an adornment; and He creates what you do not know.
He created horses, mules, and donkeys for you to ride and as a means of beauty. He has also created things that you do not know.
And (He made) horses and mules and asses that you might ride upon them and as an ornament; and He creates what you do not know.
He has created horses, mules and donkeys, so that you may ride them, and also so that they may be put on show, and He creates other things beyond your knowledge.
And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.
وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌۭ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ ﴿٩﴾
And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all.
WaAAala Allahi qasdu alssabeeli waminha jairun walaw shaa lahadakum ajmaAAeena
To God leads the right path, though some deviate. If He willed He could guide you all to the right way.
And the middle path rightly leads to Allah – any other path is wayward; and had He willed He would have brought all of you upon guidance.
God's it is to show the way; and some do swerve from it. If He willed, He would have guided you all together.
And upon Allah is the direction of the way, and thereof is some crooked; and had He willed He would have guided you all.
And upon Allah is the responsibility to explain the Straight Path (i.e. Islamic Monotheism for mankind i.e. to show them legal and illegal, good and evil things, etc. so, whosoever accepts the guidance, it will be for his own benefit and whosoever goes astray, it will be for his own destruction), but there are ways that turn aside (such as Paganism, Judaism, Christianity, etc.). And had He willed, He would have guided you all (mankind).
It is for God to point out the paths, but some of them are flawed. Had He willed, He could have guided you all.
It rests with Allah alone to show you the Right Way, even when there are many crooked ways. Had He so willed, He would have (perforce) guided you all aright.
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.
With Allah rests guidance to the straight path, and some of the paths are devious, and had He wished He would have guided you all.
It is for Allah to show the way. Some swerve from it, but had He willed, He would have guided all of you.
Some paths lead away from God but one must follow the path that leads to God. Had God wanted, He could have guided (all to the right path).
And upon Allah it rests to show the right way, and there are some deviating (ways); and if He please He would certainly guide you all aright.
The straight way leads to God and there are ways which deviate from the right course. If He so wished, He would guide you all.
And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.
هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ ۖ لَّكُم مِّنْهُ شَرَابٌۭ وَمِنْهُ شَجَرٌۭ فِيهِ تُسِيمُونَ ﴿١٠﴾
It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
Huwa allathee anzala mina alssamai maan lakum minhu sharabun waminhu shajarun feehi tuseemoona
It is He who sends down water from the sky of which you drink, and which nourishes the plants you feed your cattle,
It is He Who sent down water from the sky – you drink from it, and from it are trees you use as pasture.
It is He who sends down to you out of heaven water of which you have to drink, and of which trees, for you to pasture your herds,
He it is who sendeth down from the heaven water for you, wherefrom is drinking and wherefrom are trees whereas ye pasture your herds.
He it is Who sends down water (rain) from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture;
It is He Who sends down for you from the sky water. From it is drink, and with it grows vegetation for grazing.
He it is Who sends down water for you from the sky out of which you drink and out of which grow the plants on which you pasture your cattle,
He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.
It is He who sends down water from the sky: from it you get your drink and with it are [sustained] the plants wherein you pasture your herds.
It is He who sends down water from heaven, which provides drink for you and brings forth trees on which your herds feed.
It is God who sends down water from the sky for you to drink and produces plants as pasture for your cattle.
He it is Who sends down water from the cloud for you; it gives drink, and by it (grow) the trees upon which you pasture.
It is He who sends down water from the sky. From it you drink and with it trees grow on which you pasture your cattle.
It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.
يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ ﴿١١﴾
He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.
Yunbitu lakum bihi alzzarAAa waalzzaytoona waalnnakheela waalaAAnaba wamin kulli alththamarati inna fee thalika laayatan liqawmin yatafakkaroona
With which He makes crops grow, and olives, dates and grapes and fruits of every kind for you. In this is a sign for those who think.
With this water He produces for you crops, and olives, and dates, and grapes, and all kinds of fruit; indeed in this is a sign for people who ponder.
and thereby He brings forth for you crops, and olives, and palms, and vines, and all manner of fruit. Surely in that is a sign for a people who reflect.
He groweth for you thereby the corn and olives and date- palms and grapes and all kinds of fruit. Verily therein is a sign for a people who ponder.
With it He causes to grow for you the crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is indeed an evident proof and a manifest sign for people who give thought.
And He produces for you grains with it, and olives, and date-palms, and grapes, and all kinds of fruits. Surely in that is a sign for people who think.
and by virtue of which He causes crops and olives and date-palms and grapes and all kinds of fruit to grow for you. Surely in this there is a great Sign for those who reflect.
Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.
For you He makes the crops grow with it and olives, date palms, vines, and fruits of all kinds. There is indeed a sign in that for a people who reflect.
And thereby He brings forth crops and olives, palms and vines, and all the fruits. Surely, in this there is a sign for a nation who think.
(With this water) He causes corn, olives, palm-trees, vines, and all kinds of fruits to grow. In this there is evidence (of the existence of God) for the people of understanding.
He causes to grow for you thereby herbage, and the olives, and the palm trees, and the grapes, and of all the fruits; most surely there is a sign in this for a people who reflect.
And with it He grows for you corn, and the olive and the date-palm and the grape, and all kinds of fruits. Surely, in that is a sign for a people who reflect.
With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ﴿١٢﴾
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
Wasakhkhara lakumu allayla waalnnahara waalshshamsa waalqamara waalnnujoomu musakhkharatun biamrihi inna fee thalika laayatin liqawmin yaAAqiloona
He harnessed the day and night for you, as also the sun, the moon and the stars, by His command. In this are signs for men who understand.
And He subjected the night and the day for you – and the sun and the moon; and the stars are subjected to His command; indeed in this are signs for people of intellect.
And He subjected to you the night and day, and the sun and moon; and the stars are subjected by His command. Surely in that are signs for a people who understand.
And He hath subiected for you the night and the day and the sun and the moon, and the stars are subjected by His command. Verily therein are signs for a people who understand.
And He has subjected to you the night and the day, the sun and the moon; and the stars are subjected by His Command. Surely, in this are proofs for people who understand.
And He regulated for you the night and the day; and the sun, and the moon, and the stars are disposed by His command. Surely in that are signs for people who ponder.
He has subjected for you the night and the day and the sun and the moon and the stars have also been made subservient by His command. Surely there are Signs in this for those who use their reason.
And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.
He disposed the night and the day for you, and the sun, the moon and the stars are disposed by His command. There are indeed signs in that for people who exercise their reason.
He has subjected to you the night, the day, the sun and the moon. The stars are subjected by His Command. Surely, in that there is a sign for a nation who understands.
God has made the day and the night, the sun and the moon, and all the stars subservient to you by His command. In this there is evidence of the truth for people of understanding.
And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder;
He has made the night and the day and the sun and the moon subservient to you; and all the stars are subservient to His command. Surely in this there are signs for men of understanding.
He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ ﴿١٣﴾
And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
Wama tharaa lakum fee alardi mukhtalifan alwanuhu inna fee thalika laayatan liqawmin yaththakkaroona
And other things of different shades has He produced on the earth for you. In this are signs for those who reflect.
And the things He has created for you in the earth, of numerous colours; indeed in this is a sign for people who remember.
And that which He has multiplied for you in the earth of diverse hues. Surely in that is a sign for a people who remember.
And He hath subjected for you whatsoever He hath multiplied for you on the earth of various kinds. Verily therein is a sign for a people who receive admonition.
And whatsoever He has created for you on this earth of varying colours [and qualities from vegetation and fruits, etc. (botanical life) and from animal (zoological life)]. Verily! In this is a sign for people who remember.
And whatsoever He created for you on earth is of diverse colors. Surely in that is a sign for people who are mindful.
And there are also Signs for those who take heed in the numerous things of various colours that He has created for you on earth.
And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.
And [He disposed for your benefit] whatever He has created for you in the earth of diverse hues—there is indeed a sign in that for a people who take admonition.
And what He has multiplied for you in the earth is of various hues; surely, in that there is a sign for a nation who remember.
All that He has created for you on the earth are of different colors. In this there is evidence of the Truth for the people who take heed.
And what He has created in the earth of varied hues most surely there is a sign in this for a people who are mindful.
On the earth He has fashioned for you objects of various hues: there is certainly a sign in that for people who pay heed.
And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).
وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةًۭ تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿١٤﴾
And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.
Wahuwa allathee sakhkhara albahra litakuloo minhu lahman tariyyan watastakhrijoo minhu hilyatan talbasoonaha watara alfulka mawakhira feehi walitabtaghoo min fadlihi walaAAallakum tashkuroona
It is He who has subdued the sea that you may eat fresh meat from it, and obtain ornaments to wear. You see the ships plough through it that you may seek of His bounties and, perhaps, be grateful.
And it is He Who subjected the sea for you, so you eat fresh meat from it, and extract ornaments from it which you wear; and you see ships ploughing through it and in order that you may seek His munificence and that you may give thanks.
It is He who subjected to you the sea, that you may eat of it fresh flesh, and bring forth out of it ornaments for you to wear; and thou mayest see the ships cleaving through it; and that you may seek of His bounty, and so haply you will be thankful.
And He it is who hath subjected the sea that ye may eat thereout flesh fresh and bring forth therefrom ornaments that ye wear. And thou beholdest ships ploughing therein, and it is in order that ye may seek of His grace, and that haply ye may give thanks.
And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful.
And it is He who made the sea to serve you, that you may eat from it tender meat, and extract from it ornaments that you wear. And you see the ships plowing through it, as you seek His bounties, so that you may give thanks.
And He it is Who has subjected the sea that you may eat fresh fish from it and bring forth ornaments from it that you can wear. And you see ships ploughing their course through it so that you may go forth seeking His Bounty and be grateful to Him.
And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.
It is He who disposed the sea [for your benefit] that you may eat from it fresh meat, and obtain from it ornaments which you wear, and you see the ships plowing through it, that you may seek His bounty and that you may give thanks.
It is He who has subjected the sea to you, so that you eat of its soft flesh and bring up from it ornaments which you wear. And you see the ships plowingtheir course through it in order that you seek His bounty and give thanks.
It is God who put the oceans at your disposal so that you could find therein fresh fish for food and ornaments with which to deck yourselves with. You will find ships that sail for you so that you may travel in search of the bounties of God and give Him thanks.
And He it is Who has made the sea subservient that you may eat fresh flesh from it and bring forth from it ornaments which you wear, and you see the ships cleaving through it, and that you might seek of His bounty and that you may give thanks.
It is He who subjected to you the sea, so that you may eat its fresh seafood and bring forth from it ornaments to wear. You see the ships cleaving through it. All this, so that you may seek His bounty and feel grateful.
It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.
وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ ﴿١٥﴾
And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
Waalqa fee alardi rawasiya an tameeda bikum waanharan wasubulan laAAallakum tahtadoona
He placed stablisers in the earth so that while it revolves you live undisturbed, and rivers and tracks so that you may find your way;
And He placed mountains as anchors in the earth so that it may not shake along with you, and streams and roads for you to find course.
And He cast on the earth firm mountains, lest it shake with you, and rivers and ways; so haply you will be guided;
And He hath cast on the earth firm mountains lest it move away with you, and rivers and paths that haply ye may be directed.
And He has affixed into the earth mountains standing firm, lest it should shake with you, and rivers and roads, that you may guide yourselves.
And he cast mountains on the earth, lest it shifts with you; and rivers, and roads, so that you may be guided.
And He has placed firm mountains on the earth lest it should move away from you, and has made rivers and tracks that you may find your way,
And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.
He cast firm mountains in the earth lest it should shake with you, and [made] streams and ways, so that you may be guided
He set firm mountains upon the earth lest it should shake with you; and rivers, and roads, in order that you are guided.
God has fixed the mountains on earth lest you should be hurled away when it quakes. Therein He has also made rivers and roads so that you will find your way.
And He has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright,
He has set up on the earth firm mountains, lest it shake under you, and rivers and tracks, so that you may find your way,
And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
وَعَلَٰمَٰتٍۢ ۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ ﴿١٦﴾
And landmarks. And by the stars they are [also] guided.
WaAAalamatin wabialnnajmi hum yahtadoona
As well as many other signs, as by the stars (you) find direction.
And landmarks; and they are guided by the star.
and waymarks; and by the stars they are guided.
And also landmarks; and by the stars they are guided.
And landmarks (signposts, etc. during the day) and by the stars (during the night), they (mankind) guide themselves.
And landmarks. And by the stars they guide themselves.
and He has set other landmarks in the earth. And by the stars too do people find their way.
And landmarks (too), and by the star they find a way.
—and the landmarks [as well]—and by the stars they are guided.
And waymarks; and by the star they are guided.
The stars and other signs also help people to find their way.
And landmarks; and by the stars they find the right way.
and He has set up other landmarks. By these and by the stars people set their course.
And marks and sign-posts; and by the stars (men) guide themselves.
أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ ﴿١٧﴾
Then is He who creates like one who does not create? So will you not be reminded?
Afaman yakhluqu kaman la yakhluqu afala tathakkaroona
So, could one who creates be like one who cannot? Will you not then contemplate?
So will He Who creates ever be like one who does not create? So do you not heed advice?
Is He who creates as he who does not create? Will you not remember?
Is there one who createth like unto one who createth not? Will ye not then be admonished?
Is then He, Who creates as one who creates not? Will you not then remember?
Is He who creates like him who does not create? Will you not take a lesson?
Is then the One Who creates like the one who does not create? Will you not, then, take heed?
Is He then Who createth as him who createth not? Will ye not then remember?
Is He who creates like one who does not create? Will you not then take admonition?
Is He who creates as he who does not create? Will you not remember?
Is the One who can create equal to the one who cannot create anything? Why, then, will you not consider?
Is He then Who creates like him who does not create? Do you not then mind?
Is He, then, who creates like him who does not create? Will you not, then, take heed?
Is then He Who creates like one that creates not? Will ye not receive admonition?
وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ ﴿١٨﴾
And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.
Wain taAAuddoo niAAmata Allahi la tuhsooha inna Allaha laghafoorun raheemun
If you count the favours of God you will not be able to calculate. Assuredly God is forgiving and kind.
And if you enumerate the favours of Allah, you will never be able to count them; indeed Allah is Oft Forgiving, Most Merciful.
If you count God's blessing, you will never number it; surely God is All-forgiving, All-compassionate.
And if ye would count the favours of Allah ye could not compute them verily Allah is Forgiving, Merciful.
And if you would count the graces of Allah, never could you be able to count them. Truly! Allah is Oft-Forgiving, Most Merciful.
And if you tried to enumerate the favors of God, you will not be able to count them. God is Forgiving and Merciful.
For, were you to count the favours of Allah, you will not be able to count them. Surely Allah is Ever Forgiving, Most Merciful.
And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.
If you enumerate Allah’s blessings, you will not be able to count them. Indeed Allah is all-forgiving, all-merciful,
If you count the favors of Allah, you could not number them. Indeed, Allah is Forgiving and the Most Merciful.
Even if you wanted to count up all of God's blessings, you would not be able to. God is All-forgiving and All-merciful.
And if you would count Allah's favors, you will not be able to number them; most surely Allah is Forgiving, Merciful.
If you tried to count God's blessings, you would never be able to number them. God is ever forgiving and most merciful.
If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful.
وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ﴿١٩﴾
And Allah knows what you conceal and what you declare.
WaAllahu yaAAlamu ma tusirroona wama tuAAlinoona
God knows what you hide and disclose.
And Allah knows what you conceal and what you disclose.
And God knows what you keep secret and what you publish.
And Allah knoweth that which ye keep secret and that which ye publish.
And Allah knows what you conceal and what you reveal.
And God knows what you hide and what you disclose.
Allah knows all that you conceal and all that you disclose.
And Allah knoweth that which ye keep hidden and that which ye proclaim.
and Allah knows whatever you hide and whatever you disclose.
Allah has knowledge of all that you hide and all that you reveal.
God knows all that you conceal or reveal.
And Allah knows what you conceal and what you do openly.
God knows all that you conceal and all that you reveal.
And Allah doth know what ye conceal, and what ye reveal.
وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ ﴿٢٠﴾
And those they invoke other than Allah create nothing, and they [themselves] are created.
Waallatheena yadAAoona min dooni Allahi la yakhluqoona shayan wahum yukhlaqoona
, As for those they call besides God, they cannot create a thing, and have themselves been created.
And those whom they worship other than Allah, do not create anything but are themselves created.
And those they call upon, apart from God, created nothing, and themselves are created,
And those upon whom they call beside Allahls have not created aught, and are themselves created.
Those whom they (Al-Mushrikun) invoke besides Allah have not created anything, but are themselves created.
Those they invoke besides God create nothing, but are themselves created.
Those whom they call upon beside Allah have created nothing; rather, they themselves were created;
Those unto whom they cry beside Allah created naught, but are themselves created.
Those whom they invoke besides Allah do not create anything and are themselves created.
But those whom you invoke, other than Allah do not create anything they are themselves created.
Whatever (idols) they worship besides God can create nothing for they are themselves created.
And those whom they call on besides Allah have not created anything while they are themselves created;
Those you call on besides God cannot create anything. They are themselves created.
Those whom they invoke besides Allah create nothing and are themselves created.
أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ ﴿٢١﴾
They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.
Amwatun ghayru ahyain wama yashAAuroona ayyana yubAAathoona
Dead, without life they are, and do not know when they will be raised.
They are dead, not alive; and they do not know when will the people be raised.
dead, not alive; and are not aware when they shall be raised.
Dead are they, not alive; and they perceive not when they will be raised up.
(They are) dead, lifeless, and they know not when they will be raised up.
They are dead, not alive; and they do not know when they will be resurrected.
they are dead, not living. They do not even know when they will be resurrected.
(They are) dead, not living. And they know not when they will be raised.
They are dead and lifeless, and are not aware when they will be resurrected.
They are dead, not living; and they do not know when they will be raised (to life).
They are not living but are dead. They can not know when they will be raised.
Dead (are they), not living, and they know not when they shall be raised.
They are dead, not living; nor do they know when they will be raised to life.
(They are things) dead, lifeless: nor do they know when they will be raised up.
إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ ﴿٢٢﴾
Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.
Ilahukum ilahun wahidun faallatheena la yuminoona bialakhirati quloobuhum munkiratun wahum mustakbiroona
Your God is one God. But the hearts of those who believe not in the life to come are filled with denial, and they are puffed up with pride.
Your God is One God; so those who do not believe in the Hereafter – their hearts deny and they are proud.
Your God is One God. And they who believe not in the world to come, their hearts deny, and they have waxed proud.
God of you all is One God; so those who believe not in the Hereafter-their hearts are perverse and they are stiff-necked.
Your Ilah (God) is One Ilah (God Allah, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allah), and they are proud.
Your God is one God. As for those who do not believe in the Hereafter, their hearts are in denial, and they are arrogant.
Your God is the One God. But the hearts of those who do not believe in the Hereafter are steeped in rejection of the Truth, and they are given to arrogance.
Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.
Your God is the One God. Those who do not believe in the Hereafter, their hearts are in denial [of the truth], and they are arrogant.
Your God is One God. Those who do not believe in the Everlasting Life their hearts disbelieve, and are puffed up with pride.
Your Lord is only One. The hearts of those who do not believe in the life hereafter dislike (the truth). They are puffed up with pride.
Your Allah is one Allah; so (as for) those who do not believe in the hereafter, their hearts are ignorant and they are proud.
Your God is the One God. As for those who do not believe in the Hereafter, their hearts refuse to admit the truth and they are arrogant.
Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.
لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ ﴿٢٣﴾
Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.
La jarama anna Allaha yaAAlamu ma yusirroona wama yuAAlinoona innahu la yuhibbu almustakbireena
Surely God knows what they hide and what they disclose. He certainly does not love the proud.
Certainly Allah knows what they hide and what they disclose; indeed He does not like the proud.
Without a doubt God knows what they keep secret and what they publish; He loves not those that wax proud.
Undoubtedly Allah knoweth that which they keep secret and that which they publish; verily He loveth not the stiff- necked.
Certainly, Allah knows what they conceal and what they reveal. Truly, He likes not the proud.
Without a doubt, God knows what they conceal and what they reveal. He does not like the arrogant.
Surely Allah knows all that they conceal and all that they disclose. He certainly does not love those who are steeped in arrogance.
Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.
Undoubtedly, Allah knows whatever they hide and whatever they disclose. Indeed, He does not like the arrogant.
Allah knows without doubt what they hide and what they make known. He does not love the proud.
God certainly knows whatever you conceal or reveal. He does not love the proud ones.
Truly Allah knows what they hide and what they manifest; surely He does not love the proud.
God surely knows what they conceal and what they reveal. He does not love the arrogant.
Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.
وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ﴿٢٤﴾
And when it is said to them, \"What has your Lord sent down?\" They say, \"Legends of the former peoples,\"
Waitha qeela lahum matha anzala rabbukum qaloo asateeru alawwaleena
For when they are asked: \"What has your Lord sent down?\" they say: \"Tales of long ago.\"
And when it is said to them, “What has your Lord sent down?”, they say, “The tales of former people.”
And when it is said to them, 'What has your Lord sent down?' they say, 'Fairy-tales of the ancients.'
And when it is said unto them: what is it that your Lord hath sent down? they say: fables of the ancient.
And when it is said to them: \"What is it that your Lord has sent down (unto Muhammad SAW)?\" They say: \"Tales of the men of old!\"
And when it is said to them, “What has your Lord sent down?” They say, “Legends of the ancients.”
When they are asked: \"What is it that your Lord has revealed?\" They answer: \"They are merely tales of olden times!\"
And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old,
When they are asked, ‘What is it that your Lord has sent down?’ They say, ‘Myths of the ancients,’
And if they are asked: 'What has your Lord revealed' they say: 'Tales of the ancients, fairytales'
When they are asked, \"What has your Lord revealed to you?\" they say, \"Only ancient legends\".
And when it is said to them, what is it that your Lord has revealed? They say: Stories of the ancients;
When they are asked, \"What is it that your Lord has sent down?\" they say, \"Stories of the ancients.\"
When it is said to them, \"What is it that your Lord has revealed?\" they say, \"Tales of the ancients!\"
لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ ﴿٢٥﴾
That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.
Liyahmiloo awzarahum kamilatan yawma alqiyamati wamin awzari allatheena yudilloonahum bighayri AAilmin ala saa ma yaziroona
On the Day of Resurrection they will carry their own burden and some of the load of those they have led astray without any knowledge. Oh, how evil a burden they will carry!
In order to bear their full burdens on the Day of Resurrection, and some burdens of those whom they mislead with their ignorance; pay heed! What an evil burden they bear!
That they may bear their loads complete on the Day of Resurrection, and some of the loads of those that they lead astray without any knowledge. O evil the load they bear!
That they may bear their burthens in full on the Judgment- Day and also some of the burthens of those whom they have led astray without knowledge. Lo! vile is that which they shall bear!
They will bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!
So let them carry their loads complete on the Day of Resurrection, and some of the loads of those they misguided without knowledge. Evil is what they carry.
(They say so) that they may bear the full weight of their burdens on the Day of Resurrection and also of the burdens of those whom they misled on account of their ignorance. What a heavy burden are they undertaking to bear!
That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!
[with the result] that they will bear the full weight of their own burden on the Day of Resurrection, along with part of the burden of those whom they mislead without any knowledge. Behold! Evil is what they bear!
They shall carry their sins completely on the Day of Resurrection, and some of the sins of those who were led astray by them without knowledge. Evil is that which they sin.
Besides their own burdens, on the Day of Judgment, they will have to carry on the burdens of those whom they have misled without knowledge. How evil that burden will be!
That they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge; now surely evil is what they bear.
Let them bear all their own burdens on Resurrection Day as well as some of the burdens of those whom they lead astray without any knowledge. How evil the load with which they shall be burdened!
Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!
قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ﴿٢٦﴾
Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.
Qad makara allatheena min qablihim faata Allahu bunyanahum mina alqawaAAidi fakharra AAalayhimu alssaqfu min fawqihim waatahumu alAAathabu min haythu la yashAAuroona
Those who have gone before them had also conspired; then God uprooted their structure from its foundation; the roof fell over them from above, and punishment came upon them from somewhere they did not suspect.
Indeed those before them had plotted, so Allah seized the foundations of their building, therefore the roof fell down upon them from a height, and the punishment came upon them from a place they did not know.
Those that were before them contrived; then God came upon their building from the foundations, and the roof fell down on them from over them, and the chastisement came upon them from whence they were not aware.
Surely there plotted those before them, but Allah came upon their structures from the foundations, so the roof fell down upon them from above them and the torment came upon them whence they perceived not.
Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive.
Those before them also schemed, but God took their structures from the foundations, and the roof caved in on them. The punishment came at them from where they did not perceive.
Surely many people before them had plotted in a similar manner to (vanquish the Truth), but Allah uprooted the whole structure of their plot from its foundations so that the roof fell in upon them, and the chastisement (of Allah) visited them from unknown directions.
Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;
Those who were before them [had also] schemed. Then Allah came at their edifice from the foundations and the roof fell down upon them from above and the punishment overtook them whence they were not aware.
Those who have gone before them also plotted. Then, Allah came upon their building from the foundations, and the roof fell down on them from above them. And the punishment overtook them from where they did not know.
Those who went before them had also devised evil plans. God demolished their houses, destroying their very foundations. Their ceilings toppled on their heads and torment struck them from a direction which they had never expected.
Those before them did indeed devise plans, but Allah demolished their building from the foundations, so the roof fell down on them from above them, and the punishment came to them from whence they did not perceive.
Those who went before them also plotted. But God struck at the foundations of their building, and the roof fell down upon them from above. The punishment came upon them from where they did not expect.
Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ ﴿٢٧﴾
Then on the Day of Resurrection He will disgrace them and say, \"Where are My 'partners' for whom you used to oppose [the believers]?\" Those who were given knowledge will say, \"Indeed disgrace, this Day, and evil are upon the disbelievers\" -
Thumma yawma alqiyamati yukhzeehim wayaqoolu ayna shurakaiya allatheena kuntum tushaqqoona feehim qala allatheena ootoo alAAilma inna alkhizya alyawma waalssooa AAala alkafireena
On the Day of Resurrection He will disgrace them and ask: \"Where are My compeers for whom you contended?\" Those endowed with knowledge will say: \"Shame and evil surely are for unbelievers today.\"
Then on the Day of Resurrection He will disgrace them and proclaim, “Where are My partners, concerning whom you disputed”; the people of knowledge will say, “All disgrace and evil is upon the disbelievers this day.”
Then on the Day of Resurrection He will degrade them, saying, 'Where are My associates concerning which you made a breach together?' Those that were given the knowledge will say, 'Degradation today and evil are on the unbelievers,
Then on the Judgment-Day He will humiliate them and say: where are My associates regarding whom ye have been causing cleavage? Those who have been vouchsafed knowledge will say: verily the humiliation to-day and ill-hap are upon the infidels-
Then, on the Day of Resurrection, He will disgrace them and will say: \"Where are My (so called) 'partners' concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?\" Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: \"Verily! Disgrace this Day and misery are upon the disbelievers.
Then, on the Day of Resurrection, He will disgrace them, and say, “Where are My associates for whose sake you used to dispute?” Those who were given knowledge will say, “Today shame and misery are upon the disbelievers.”
And again, on the Day of Resurrection, He will bring them to disgrace, and say: \"Tell Me, now, where are those to whom you ascribed a share in My Divinity, and for whose sake you disputed (with the upholders of the Truth)?\" Those who were endowed with knowledge (in the world) will say: \"Surely today humiliation and misery shall be the lot of the unbelievers\";
Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance)? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,
Then, on the Day of Resurrection, He will disgrace them, and say, ‘Where are My “partners” for whose sake you used to defy [Allah]?’ Those who were given knowledge will say, ‘Indeed today disgrace and distress pursue the faithless.’
He will degrade them on the Day of Resurrection. He will say: 'Where are My partners, for whose sake you opposed' And those to whom knowledge has been given will say: 'Degradation today and evil are on the unbelievers,
God will humiliate them on the Day of Judgment and ask them, \"Where are the idols which you had considered equal to Me and which were the cause of hostility and animosity among you?\" The people who were given knowledge will say, \"It is the unbelievers who face disgrace and trouble on this day.\"
Then on the resurrection day He will bring them to disgrace and say: Where are the associates you gave Me, for whose sake you became hostile? Those who are given the knowledge will say: Surely the disgrace and the evil are this day upon the unbelievers:
Then on the Day of Resurrection He will disgrace them, and say, \"Where are My partners for whose sake you opposed [My guidance]?\" Those given knowledge will say, \"This Day humiliation and affliction will surely befall those who have been denying the truth.\"
Then, on the Day of Judgment, He will cover them with shame, and say: \"Where are My 'partners' concerning whom ye used to dispute (with the godly)?\" Those endued with knowledge will say: \"This Day, indeed, are the Unbelievers covered with shame and misery,-
ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ ﴿٢٨﴾
The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], \"We were not doing any evil.\" But, yes! Indeed, Allah is Knowing of what you used to do.
Allatheena tatawaffahumu almalaikatu thalimee anfusihim faalqawoo alssalama ma kunna naAAmalu min sooin bala inna Allaha AAaleemun bima kuntum taAAmaloona
They whose souls are drawn out by the angels while they are sinning, shall offer submission: \"We did no evil.\" But God knows well what you did.
Those whose souls the angels remove whilst they were wronging themselves; so now they will plead “We never used to do any wrong”; \"Yes you did, why not? Indeed Allah well knows what you used to do.\"
whom the angels take while still they are wronging themselves.' Then they will offer surrender: 'We were doing nothing evil. 'Nay; but surety God has knowledge of the things you did.
Those whom the angels cause to die while they are wronging them selves, and then they proffer submission: we have not been working any evil. Yea! verily Allah is the Knower of that which ye have been working.
\"Those whose lives the angels take while they are doing wrong to themselves (by disbelief and by associating partners in worship with Allah and by committing all kinds of crimes and evil deeds).\" Then, they will make (false) submission (saying): \"We used not to do any evil.\" (The angels will reply): \"Yes! Truly, Allah is All-Knower of what you used to do.
Those wronging their souls while the angels are taking them away—they will propose peace: “We did no wrong.” Yes you did. God is aware of what you used to do.”
the same unbelievers who, when the angels seize them and cause them to die while they are engaged in wrong-doing, they will proffer their submission saying: \"We were engaged in no evil.\" (The angels will answer them): \"Surely Allah knows well all that you did.
Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.
—Those whom the angels take away while they were wronging themselves. Thereat they submit: ‘We were not doing any evil!’ ‘Yes, [the angels say to them,] indeed Allah knows best what you used to do!
whom the angels take while they were still harming themselves' Then they will offer submission, saying: 'We have done no evil' No, surely Allah knows what you have done.
The unjust, who will be seized by the angels, will submit themselves, obey, and say, \"We were not evil-doers.\" But God certainly knows what they had been doing.
Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did.
Those whose lives the angels take while they are wronging their own souls will offer submission saying, \"We were not doing anything evil!\" \"Indeed!\" the angels will reply, \"God is aware of what you have been doing,
\"(Namely) those whose lives the angels take in a state of wrong-doing to their own souls.\" Then would they offer submission (with the pretence), \"We did no evil (knowingly).\" (The angels will reply), \"Nay, but verily Allah knoweth all that ye did;
فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ ﴿٢٩﴾
So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
Faodkhuloo abwaba jahannama khalideena feeha falabisa mathwa almutakabbireena
So enter the gates of Hell, and dwell there for ever. How dreadful a dwelling for the haughty!
“So now enter the gates of hell, remaining in it for ever”; so what an evil destination for the arrogant!
So enter the gates of Gehenna, there to dwell forever.' Evil is the lodging of those that wax proud.
Wherefore enter the portals of Hell as abiders therein. Vile is the abode of the arrogant
\"So enter the gates of Hell, to abide therein, and indeed, what an evil abode will be for the arrogant.\"
Enter the gates of Hell, to dwell therein forever. Miserable is the residence of the arrogant.
Go now, and enter the gate of Hell, and abide in it for ever. \" Evil indeed is the abode of the arrogant.
So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.
Enter the gates of hell to remain in it [forever]. Evil is the [final] abode of the arrogant.’
Enter the gates of Gehenna (Hell) to be in it for ever. Evil is the lodging of the proud.
They will be commanded to enter hell to live therein forever. How terrible will be the place of the proud ones!
Therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud.
so enter the gates of Hell. There you shall abide forever.\" Evil indeed is the abode of the arrogant.
\"So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant.\"
۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ ﴿٣٠﴾
And it will be said to those who feared Allah, \"What did your Lord send down?\" They will say, \"[That which is] good.\" For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
Waqeela lillatheena ittaqaw matha anzala rabbukum qaloo khayran lillatheena ahsanoo fee hathihi alddunya hasanatun waladaru alakhirati khayrun walaniAAma daru almuttaqeena
When those who took heed for themselves would be asked: \"What did your Lord send down?\" They will answer: \"The best.\" For those who do good there is good in the world, but certainly the abode of the next is better. How excellent the home of the virtuous!
And it was said to the pious, “What has your Lord sent down?” They said, “Goodness”; for those who did good in this world is goodness, and the final home is the best; and indeed what an excellent final home for the pious.
And it shall be said to the godfearing, 'What has your Lord sent down?' They will say, 'Good! For those who do good in this world good; and surely the abode of the world to come is better; excellent is the abode of the godfearing --
And when it is said unto those who fear: what is it that your Lord hath sent down? They say: that which is better. For those who do good is good in this world, and the dwelling of the Hereafter is better. Excellent is the dwelling of the God-fearing!
And (when) it is said to those who are the Muttaqun (pious - see V. 2:2) \"What is it that your Lord has sent down?\" They say: \"That which is good.\" For those who do good in this world, there is good, and the home of the Hereafter will be better. And excellent indeed will be the home (i.e. Paradise) of the Muttaqun (pious - see V. 2:2).
And it will be said to those who maintained piety, “What has your Lord revealed?” They will say, “Goodness.” To those who do good in this world is goodness, and the Home of the Hereafter is even better. How wonderful is the residence of the pious.
And when the God-fearing are asked: \"What has your Lord revealed?\" they answer: \"Something excellent!\" Good fortune in this world awaits those who do good; and certainly the abode of the Hereafter is even better for them. How excellent is the abode of the God-fearing:
And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -
But those who were Godwary will be asked, ‘What is it that your Lord has sent down?’ They will say, ‘Good.’ For those who do good in this world there will be a good [reward], and the abode of the Hereafter is better, and the abode of the Godwary is surely excellent:
It is said to the cautious: 'What has your Lord revealed' They will reply: 'Good' For those who did good in this world is goodness; indeed the lodging in the Everlasting Life is better an excellent dwelling for the cautious.
The pious ones will be asked, \"What did your Lord reveal to you?\" They will reply, \"He revealed only good.\" The share of the righteous ones is virtue in this world and greater virtue in the life to come. How blessed will be the dwelling of the pious ones!
And it is said to those who guard (against evil): What is it that your Lord has revealed? They say, Good. For those who do good in this world is good, and certainly the abode of the hereafter is better; and certainly most excellent is the abode of those who guard (against evil);
When those who fear God are asked, \"What has your Lord sent down?\" Their reply is, \"Goodness!\" The reward of those who do good works in this world is good, but the abode of the Hereafter is even better. The home of the righteous is indeed excellent.
To the righteous (when) it is said, \"What is it that your Lord has revealed?\" they say, \"All that is good.\" To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-
جَنَّٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ ﴿٣١﴾
Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -
Jannatu AAadnin yadkhuloonaha tajree min tahtiha alanharu lahum feeha ma yashaoona kathalika yajzee Allahu almuttaqeena
They will enter perennial gardens with streams of water and all they wish. Thus will the pious and devout be rewarded.
Everlasting Gardens of Eden which they will enter, beneath which rivers flow – in it they will get whatever they wish; this is how Allah rewards the pious.
Gardens of Eden they shall enter, underneath which rivers flow, wherein they shall have all they will. So God recompenses the godfearing,
Gardens Everlasting which they shall enter, whereunder rivers flow; theirs therein shall be whatsoever they list; Thus Allah recompenseth the God-fearing-
'Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under which rivers flow, they will have therein all that they wish. Thus Allah rewards the Muttaqun (pious - see V. 2:2).
The Gardens of Perpetuity, which they will enter, beneath which rivers flow, where they will have whatever they desire. Thus God rewards the pious.
everlasting gardens that they shall enter; the gardens beneath which rivers shall flow, and where they shall have whatever they desire! Thus does Allah reward the God-fearing,
Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),
the Gardens of Eden, which they will enter, with streams running in them. There they will have whatever they wish, and thus does Allah reward the Godwary
They shall enter the Gardens of Eden, under which rivers flow, and there they shall have all they desire. So Allah recompenses the cautious,
They will be admitted into the gardens of Eden wherein steams flow and they will have therein whatever they want. This is how God will reward the pious ones.
The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil),
They will enter Gardens of Eternity, where rivers will flow at their feet. There they will have all that they wish for. Thus God rewards the righteous,
Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,-
ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ ﴿٣٢﴾
The ones whom the angels take in death, [being] good and pure; [the angels] will say, \"Peace be upon you. Enter Paradise for what you used to do.\"
Allatheena tatawaffahumu almalaikatu tayyibeena yaqooloona salamun AAalaykumu odkhuloo aljannata bima kuntum taAAmaloona
When the angels receive the souls of those who are blameless they will say: \"Peace on you. Enter Paradise as recompense for what you did.\"
Those whose souls the angels remove in a state of purity, saying, “Peace be upon you – enter Paradise, the reward of your deeds.”
whom the angels take while they are goodly, saying, 'Peace be on you! Enter Paradise for that you were doing.'
Those whom the angels cause to die while they are clean, saying peace be upon you! enter the Garden for that which ye have working.
Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allah Alone) saying (to them): Salamun 'Alaikum (peace be on you) enter you Paradise, because of (the good) which you used to do (in the world).\"
Those who are in a wholesome state when the angels take them—will say, “Peace be upon you; enter Paradise, for what you used to do.”
those whose souls the angels seize while they are in a state of purity, saying: \"Peace be upon you. Enter Paradise as a reward for your deeds.\"
Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.
—those whom the angels take away while they are pure. They say [to them], ‘Peace be to you! Enter paradise because of what you used to do.’
whom the angels take while they are goodly, saying: 'Peace be on you. Enter Paradise for what you were doing'
They will be received by the angels of mercy with the greeting, \"Peace be with you. Enter Paradise as a reward for your good deeds.\"
Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.
those whose lives the angels take in a state of purity, saying [to them], \"Peace be on you; enter the Garden, because of [the good] which you did [in the world].\"
(Namely) those whose lives the angels take in a state of purity, saying (to them), \"Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world).\"
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿٣٣﴾
Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.
Hal yanthuroona illa an tatiyahumu almalaikatu aw yatiya amru rabbika kathalika faAAala allatheena min qablihim wama thalamahumu Allahu walakin kanoo anfusahum yathlimoona
What! Do the (unbelievers) expect that the angels should descend, or the sentence of your Lord come to pass? So had the people done before them; yet God did not wrong them, they wronged themselves.
So what are they waiting for, except that the angels come upon them or that your Lord’s punishment comes? Those before them did exactly this; and Allah did not oppress them at all, but it is they who used to wrong themselves.
Do they look for aught but that the angels shall come to them, or thy Lord's command shall come? So did those before them, and God wronged them not, but themselves they wronged.
Await they aught but that the angels should come unto them or the command of thy Lord should come Likewise did those before them. Allah wronged them not, but they were wont to wrong themselves.
Do they (the disbelievers and polytheists) await but that the angels should come to them [to take away their souls (at death)], or there should come the command (i.e. the torment or the Day of Resurrection) of your Lord? Thus did those before them. And Allah wronged them not, but they used to wrong themselves.
Are they but waiting for the angels to come to them, or for the command of your Lord to arrive? Those before them did likewise. God did not wrong them, but they used to wrong their own souls.
(O Muhammad), are they waiting for anything else than that the angels should appear before them, or that your Lord's judgement should come? Many before them acted with similar temerity. And then what happened with them was not Allah's wrong-doing; they rather wronged themselves.
Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,
Do they not consider that the angels may come to them, or your Lord’s edict may come? Those who were before them had acted likewise; Allah did not wrong them, but they used to wrong themselves.
Are they looking for the angels to come down or the order of your Lord to come? As such did those who have gone before them. Allah did not wrong them, but they wronged themselves,
Are they (the disbelievers) waiting for the angels and the decree of your Lord to be fulfilled before they believe? The people who lived before them had also done the same thing. God did not do injustice to them, but they wronged themselves.
They do not wait aught but that the angels should come to them or that the commandment of your Lord should come to pass. Thus did those before them; and Allah was not unjust to them, but they were unjust to themselves.
Are they waiting for the angels to come to them, or the fulfillment of your Lord's will? Those who went before them did the same. God did not wrong them; rather they wronged themselves.
Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ ﴿٣٤﴾
So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
Faasabahum sayyiatu ma AAamiloo wahaqa bihim ma kanoo bihi yastahzioona
The evil they perpetrated overtook them, and what they mocked has turned upon them.
So the evils of their deeds struck them, and what they used to mock at surrounded them.
So the evil things that they wrought. smote them, and they were encompassed by that they mocked at.
Then there be-fell them the vices of that which they had worked, and there surrounded them that whereat they had been mocking.
Then, the evil results of their deeds overtook them, and that at which they used to mock surrounded them.
So the evils of their deeds assailed them, and what they used to ridicule engulfed them.
The evil consequences of their misdeeds overtook them and what they mocked at overwhelmed them.
So that the evils of what they did smote them, and that which they used to mock surrounded them.
So the evils of what they had earned visited them, and they were besieged by what they used to deride.
so the evil things which they did coiled around them, and they were encompassed by that they mocked.
The evil consequences of their deeds afflicted them and they were surrounded by what they had mocked.
So the evil (consequences) of what they did shall afflict them and that which they mocked shall encompass them.
The evil results of their deeds overtook them, and that which they used to mock at encompassed them.
But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in.
وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ ﴿٣٥﴾
And those who associate others with Allah say, \"If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him.\" Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
Waqala allatheena ashrakoo law shaa Allahu ma AAabadna min doonihi min shayin nahnu wala abaona wala harramna min doonihi min shayin kathalika faAAala allatheena min qablihim fahal AAala alrrusuli illa albalaghu almubeenu
The idolaters say: \"If God had willed we would not have worshipped anything apart from Him, nor would our fathers have done, nor would we have forbidden any thing without His (leave).\" So had the people done before them. Therefore it is binding on the prophets to convey the message in clearest terms.
And the polytheists said, “Had Allah willed, we would not have worshipped anything besides Him – neither we nor our forefathers – and nor would we have forbidden anything, whilst being disassociated with Him”; those before them did exactly this; so what is (incumbent) upon the Noble Messengers, except to plainly convey (the message)?
The idolators say, 'If God had willed we would not have served; apart from Him, anything, neither we nor our fathers, nor would we have forbidden, apart from Him, anything.' So did those before them; yet is aught for the Messengers, but to deliver the manifest Message?
And those who associate say: had God willed we would not have worshipped aught beside Him, neither we nor our fathers, nor we would have forbidden aught without Him. Like-wise did those before them. Naught is then on the apostles except a preaching plain.
And those who join others in worship with Allah say: \"If Allah had so willed, neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (Command from) Him.\" So did those before them. Then! Are the Messengers charged with anything but to convey clearly the Message?
The idolaters say, “Had God willed, we would not have worshiped anything besides Him, neither us, nor our ancestors, nor would we have prohibited anything besides His prohibitions.” Those before them did likewise. Are the messengers responsible for anything but clear communication?
Those who associate others with Allah in His Divinity say: \"Were Allah to will so, neither we nor our forefathers would have worshipped any other than Him, nor would we have prohibited anything without His command.\" Their predecessors proffered similar excuses. Do the Messengers have any other duty but to plainly convey the Message?
And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?
The polytheists say, ‘Had Allah wished, we would not have worshiped anything besides Him—neither we, nor our fathers—nor we would have forbidden anything without His sanction.’ Those who were before them had acted likewise. Is the apostles’ duty anything but to communicate in clear terms?
The idolaters say: 'Had Allah willed, neither we nor our fathers would have worshipped anything other than Him, nor would we have forbidden anything without Him', as such did those before them. Yet what should Messengers do but give a clear deliverance?
The pagans had said, \"Had God wanted we would not have worshipped anything other than Him, nor would our fathers. We would not have forbidden anything without (a command from) Him.\" The same thing was said by the people who lived before them. Are the Messengers expected to do more than just preach?
And they who give associates (to Allah) say: If Allah had pleased, we would not have served anything besides Allah, (neither) we nor our fathers, nor would we have prohibited anything without (order from) Him. Thus did those before them; is then aught incumbent upon the apostles except a plain delivery (of the message)?
Those who associate [others with God] say, \"If God had so willed we would not have worshipped anything besides Him, neither we nor our fathers, nor would we have forbidden anything without His sanction.\" So did those who went before them. The duty of the messengers is only to convey the message clearly.
The worshippers of false gods say: \"If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His.\" So did those who went before them. But what is the mission of messengers but to preach the Clear Message?
وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ ﴿٣٦﴾
And We certainly sent into every nation a messenger, [saying], \"Worship Allah and avoid Taghut.\" And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.
Walaqad baAAathna fee kulli ommatin rasoolan ani oAAbudoo Allaha waijtaniboo alttaghoota faminhum man hada Allahu waminhum man haqqat AAalayhi alddalalatu faseeroo fee alardi faonthuroo kayfa kana AAaqibatu almukaththibeena
To every community We have sent an apostle. (saying:) \"Worship God, and keep away from all other deities.\" Thus some of them were guided by God, and ruin was justified on some. Travel over the earth and see what befell those who accused (the apostles) of lies.
And indeed We sent to every nation a Noble Messenger (proclaiming) that “Worship Allah and beware of the devil”; therefore Allah guided some of them, and error proved true upon some of them; therefore travel in the land and see what sort of fate befell the deniers!
Indeed, We sent forth among every nation a Messenger,; saying: 'Serve you God, and eschew idols.' Then some. of them God guided, and some were justly disposed to error. So journey in the land, and behold how was the end of them that cried lies.
And assuredly We have raised in every community an apostle saying: worship Allah and avoid the devil. Then of them were some whom Allah guided, and of them were some upon whom the straying was justified. Wherefore travel about on the earth, and look on what wise hath been the end of the disbelievers.
And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): \"Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc.i. e. do not worship Taghut besides Allah).\" Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth).
To every community We sent a messenger: “Worship God, and avoid idolatry.” Some of them God guided, while others deserved misguidance. So travel through the earth, and see what the fate of the deniers was.
We raised a Messenger in every community (to tell them): \"Serve Allah and shun the Evil One.\" Thereafter Allah guided some of them while others were overtaken by error. Go about the earth, then, and observe what was the end of those who rejected the Messengers, calling them liars.
And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!
Certainly We raised an apostle in every nation [to preach:] ‘Worship Allah, and shun fake deities.’ Among them were some whom Allah guided, and among them were some who deserved to be in error. So travel over the land and observe how was the fate of the deniers.
We sent a Messenger to every nation, saying: 'Worship Allah and avoid the idols' Amongst them were some whom Allah guided, and some justly disposed to error. Travel in the land and see what was the end of those who belied (the Revelation and the prophets)!
To every nation We sent a Messenger who told its people, \"Worship God and stay away from satan.\" Some of them were guided by God and others were doomed to go astray. Travel through the land and see how terrible was the end for those who rejected the truth!
And certainly We raised in every nation an apostle saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.
We raised among every people a messenger who enjoined, \"Worship God alone and shun the evil one.\" Then among them were some whom God guided and among them were others who became deserving of ruin. So travel across the earth and observe what was the end of those who rejected the messengers.
For We assuredly sent amongst every People a messenger, (with the Command), \"Serve Allah, and eschew Evil\": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ﴿٣٧﴾
[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.
In tahris AAala hudahum fainna Allaha la yahdee man yudillu wama lahum min nasireena
Even if you are eager to guide them, God does not surely guide those who have gone astray: They will have no one to help them.
If you (O dear Prophet Mohammed – peace and blessings be upon him) desire for their guidance, then indeed Allah does not guide one whom He misleads, and they do not have any aides.
Though thou art ever so eager to guide them, God guides not those whom He leads astray; they have no helpers.
If thou art solicitous for their guidance, then verily Allah guideth not whomsoever He sendeth astray, and for them there are no helpers.
If you (O Muhammad SAW) covet for their guidance, then verily Allah guides not those whom He makes to go astray (or none can guide him whom Allah sends astray). And they will have no helpers.
Even though you may be concerned about their guidance, God does not guide those who misguide. And they will have no saviors.
(O Muhammad), howsoever eager you may be to show them the Right Way, Allah does not bestow His guidance on those whom He lets go astray; and in fact none will be able to help them.
Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.
Even if you are eager for them to be guided, indeed Allah does not guide those who mislead [others], and they will have no helpers.
Though you are ever so eager to guide them, Allah will not guide those who mislead (others). There shall be none to help them.
(Muhammad), even though you have a strong desire to guide them, be sure that God will not guide those who have gone astray and no one will be able to help them.
If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.
Though you [Prophet] may be eager to guide them, God does not guide those whom He lets go astray, [because of their refusal to give a positive response to the truth]. They will have no supporters.
If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿٣٨﴾
And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.
Waaqsamoo biAllahi jahda aymanihim la yabAAathu Allahu man yamootu bala waAAdan AAalayhi haqqan walakinna akthara alnnasi la yaAAlamoona
They swear emphatically in the name of God that God will not raise the dead. On the contrary, it is a promise incumbent on Him, though most men do not understand,
And they swore by Allah most vehemently in their oaths that, “Allah will not raise up the dead”; yes He will, why not? A true promise obligatory upon Him, but most men do not know.
have sworn by God the most earnest oaths God will never raise up him who dies; nay, it is a promise binding upon Him, but most men know not,
And they swear by God the most solemn of oaths that God would not raise him who dieth. Yea! it is a promise on Him incumbent but most of mankind know not.
And they swear by Allah their strongest oaths, that Allah will not raise up him who dies. Yes, (He will raise them up), a promise (binding) upon Him in truth, but most of mankind know not.
And they swear by God with their most solemn oaths, “God will not resurrect anyone who dies.” Yes indeed, it is a promise binding on Him, but most people do not know.
They swear most solemnly in the name of Allah and say: \"Allah shall not raise to life any who dies.\" (Yes, He will do so); that is a promise by which He is bound, even though most people do not know that.
And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,
They swear by Allah with solemn oaths that Allah will not resurrect those who die. Yes indeed [He will], it is a promise binding upon Him, but most people do not know,
They solemnly swear by Allah that Allah will never raise the dead to life. No, surely the promise of Allah is binding upon Him, though most people do not know.
They strongly swear by God that God will not bring the dead to life. God's promise (of the Resurrection) will certainly come true but many people do not know.
And they swear by Allah with the most energetic of their oaths: Allah will not raise up him who dies. Yea! it is a promise binding on Him, quite true, but most people do not know;
They swear their strongest oaths by God that God will never raise the dead to life -- nonetheless, it is a promise truly binding on Him, even though most people do not realize it --
They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.
لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ ﴿٣٩﴾
[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.
Liyubayyina lahumu allathee yakhtalifoona feehi waliyaAAlama allatheena kafaroo annahum kanoo kathibeena
For (they fear) He might make what they differed about plain to them, and that the infidels may realise that they were liars.
In order that He may make clear to them the matter in which they differed, and the disbelievers may realise that they were liars.
so that He may make clear to them that whereon they were at variance, and that the unbelievers may know that they were truly liars.
This will be in order that he may manifest unto them that wherein they differ, and that those who disbelieved should come to know that they had been liars.
In order that He may make manifest to them the truth of that wherein they differ, and that those who disbelieved (in Resurrection, and in the Oneness of Allah) may know that they were liars.
To clarify for them what they differed about, and for the faithless to know that they were liars.
(That is bound to happen in order that) He may make clear to them the reality regarding the matters on which they differ and that the unbelievers may realize that they were liars.
That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.
so that He may clarify for them what they differ about, and that the faithless may know that they were liars.
This is in order that He may make clear to them that which they differed upon, and in order that those who disbelieve might know that they were indeed lying.
(Through the resurrection) God wants to make a clear distinction between right and wrong and make the unbelievers know that they were liars.
So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.
this is so that He may make clear to them what they have differed about and so that those who are bent on denying the truth may realize that they were lying.
(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ ﴿٤٠﴾
Indeed, Our word to a thing when We intend it is but that We say to it, \"Be,\" and it is.
Innama qawluna lishayin itha aradnahu an naqoola lahu kun fayakoonu
Yet when We will a thing We have only to say: \"Be\", and it is.
And Our command for anything to occur, when We will it, is that We only say to it, “Be” – and it thereupon happens.
The only words We say to a thing, when We desire it, is that We say to it 'Be,' and it is.
Our only saying unto a thing, when We intend it, is that We say unto it: be, and it becometh.
Verily! Our Word unto a thing when We intend it, is only that We say unto it: \"Be!\" and it is.
When We intend for something to happen, We say to it, “Be,” and it becomes.
(As for the possibility of resurrection, bear in mind that) whenever We do will something, We have to do no more than say: \"Be\", and it is.
And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.
All that We say to a thing, when We will it, is to say to it ‘Be!’ and it is.
When We decree a thing, We only say: 'Be' and it is.
When We want to bring something into existence, Our command is, \"Exist,\" and it comes into existence.
Our word for a thing when We intend it, is only that We say to it, Be, and it is.
When We will something to happen, all that We say is, \"Be!\" and it is.
For to anything which We have willed, We but say the word, \"Be\", and it is.
وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿٤١﴾
And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
Waallatheena hajaroo fee Allahi min baAAdi ma thulimoo lanubawwiannahum fee alddunya hasanatan walaajru alakhirati akbaru law kanoo yaAAlamoona
Those who left their homes in the cause of God after having been oppressed, will be given by Us a better place in the world, and if they knew, the guerdon of the next would be greater
And to those who migrated in Allah's cause after being oppressed, We shall indeed give them a good place in the world, and indeed the reward of the Hereafter is extremely great; if only the people knew!
And those that emigrated in God's cause after they were wronged -- We shall surely lodge them in this world in a goodly lodging, and the wage of the world to come is greater, did they but know;
And those who have emigrated for the sake of Allah after they had been wronged. We shall surely settle them well in the world and the hire of the Hereafter is greater: if they but know!
And as for those who emigrated for the Cause of Allah, after suffering oppression, We will certainly give them goodly residence in this world, but indeed the reward of the Hereafter will be greater, if they but knew!
Those who emigrate for God’s sake after being persecuted, We will settle them in a good place in this world; but the reward of the Hereafter is greater, if they only knew.
As for those who have forsaken their homes for the sake of Allah after enduring persecution, We shall certainly grant them a good abode in this world; and surely the reward of the Hereafter is much greater. If they could but know (what an excellent end awaits)
And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;
Those who migrate for the sake of Allah after they have been wronged, We will surely settle them in a good place in the world, and the reward of the Hereafter is surely greater, had they known
And those who after they have been wronged emigrated for the Cause of Allah, We will lodge them with a good (life) in this world, but greater still is the wage of the Everlasting Life, if they but knew;
God settles those who leave their homes for His cause after having suffered injustice, in a prosperous dwelling in this life and greater rewards will be theirs in the life to come. Would that they knew this.
And those who fly for Allah's sake after they are oppressed, We will most certainly give them a good abode in the world, and the reward of the hereafter is certainly much greater, did they but know;
As for those who, after persecution, migrated from their homes for the cause of God, We will provide them with a goodly abode in this life: but truly the reward of the Hereafter will be greater, if they only knew it.
To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٤٢﴾
[They are] those who endured patiently and upon their Lord relied.
Allatheena sabaroo waAAala rabbihim yatawakkaloona
(For) those who persevere and place their trust in their Lord.
Those who patiently endured and who rely only upon Allah.
even such men as are patient, and put their trust in their Lord.
They are those who bear with patience, and in their Lord they trust.
(They are) those who remained patient (in this world for Allah's sake), and put their trust in their Lord (Allah Alone).
Those who endure patiently, and in their Lord they put their trust.
those who remain steadfast and put their trust in their Lord.
Such as are steadfast and put their trust in Allah.
—those who are patient and who put their trust in their Lord.
such are those who are patient, and put their trust in their Lord.
(It is they) who have exercised patience and trust in their Lord.
Those who are patient and on their Lord do they rely.
They are the ones who are steadfast and put their trust in their Lord.
(They are) those who persevere in patience, and put their trust on their Lord.
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴿٤٣﴾
And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.
Wama arsalna min qablika illa rijalan noohee ilayhim faisaloo ahla alththikri in kuntum la taAAlamoona
We sent before you none (as apostles) but men, to whom We sent revelations. In case you are unaware, enquire of those who are keepers of the Oracles of God.
And We did not send before you except men, towards whom We sent divine revelations – so O people, ask the people of knowledge if you do not know. (* All the Prophets were men.)
We sent not any before thee, except men to whom We revealed: 'Question the people of the Remembrance, if it should be that you do not know --
And We sent not before thee any but men unto whom We Revealed; so ask ye the people of the Admonition if ye know not.
And We sent not (as Our Messengers) before you (O Muhammad SAW) any but men, whom We inspired, (to preach and invite mankind to believe in the Oneness of Allah). So ask of those who know the Scripture [learned men of the Taurat (Torah) and the Injeel (Gospel)], if you know not.
We did not send before you except men whom We inspired. So ask the people of knowledge, if you do not know.
(O Muhammad), whenever We raised any Messengers before you, they were no other than human beings; (except that) to them We sent revelation. So ask those who possess knowledge if you do not know.
And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -
We did not send [any apostles] before you except as men to whom We revealed. Ask the People of the Reminder if you do not know.
We never sent but men before you to whom We revealed, ask the people of the Remembrance, if you do not know.
The Messengers whom We sent before you were mere mortals to whom We had sent with miracles and revelations. Ask those who know about the heavenly Books if you do not know about this.
And We did not send before you any but men to whom We sent revelation-- so ask the followers of the Reminder if you do not know--
Before you also the messengers We sent were but [mortal] men to whom We vouchsafed revelation. Ask the People of the Book, if you do not know.
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ﴿٤٤﴾
[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.
Bialbayyinati waalzzuburi waanzalna ilayka alththikra litubayyina lilnnasi ma nuzzila ilayhim walaAAallahum yatafakkaroona
We had Sent them with miracles and Books; and We have sent to you this Reminder so that you may explain distinctly to men what was sent down to them: They may haply reflect.
Along with clear proofs and writings; and We have sent down this Remembrance towards you (O dear Prophet Mohammed – peace and blessings be upon him) so that you may explain to mankind what has been revealed towards them, and that they may ponder.
with the clear signs, and the Psalms; and We have sent down to thee the Remembrance that thou mayest make clear to mankind what was sent down to them; and so haply they will reflect.
With evidences and scriptures We sent them. And We have sent down unto thee the Admonition that thou mayest expound unto mankind that which hath been revealed toward them, and that haply they may reflect.
With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad SAW) the reminder and the advice (the Quran), that you may explain clearly to men what is sent down to them, and that they may give thought.
With the clarifications and the scriptures. And We revealed to you the Reminder, that you may clarify to the people what was revealed to them, and that they may reflect.
We raised the Messengers earlier with Clear Signs and Divine Books, and We have now sent down this Reminder upon you that you may elucidate to people the teaching that has been sent down for them, and that the people may themselves reflect.
With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.
[We sent them] with manifest proofs and scriptures. We have sent down the reminder to you so that you may clarify for the people that which has been sent down to them, so that they may reflect.
(We sent them) with clear signs and the Psalms. And We sent down to you the Remembrance so that you can make clear to people what has been sent down to them, in order that they reflect.
We have revealed the Quran to you so that you could tell the people what has been revealed to them and so that perhaps they will think.
With clear arguments and scriptures; and We have revealed to you the Reminder that you may make clear to men what has been revealed to them, and that haply they may reflect.
[We sent them] with clear signs and scriptures. We have sent down the Reminder to you, to enable you to make clear to mankind what has been sent down to them, so that they may reflect upon it.
(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ﴿٤٥﴾
Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
Afaamina allatheena makaroo alssayyiati an yakhsifa Allahu bihimu alarda aw yatiyahumu alAAathabu min haythu la yashAAuroona
Have the plotters of mischief become unafraid that God will not split the earth to swallow them, or that punishment will not fall upon them from somewhere they do not (even) suspect?
So do they who conspire evils, not fear that Allah may bury them in the earth, or that the punishment may come to them from a place they do not know?
Do they feel secure, those who devise evil things, that God will not cause the earth to swallow them, or that the chastisement will not come upon them, from whence they are not aware?
Feel then they secure who have plctted vices that Allah will not sink them into the earth or that the torment may come upon them whence they perceive not?
Do then those who devise evil plots feel secure that Allah will not sink them into the earth, or that the torment will not seize them from directions they perceive not?
Do those who scheme evils feel secure that God will not cause the earth to cave in with them, or that the punishment will not come upon them from where they do not perceive?
Do those who have been devising evil plans (against the mission of the Messenger) feel secure that Allah will not cause the earth to swallow them up or that chastisement will not come upon them from a direction that they will not even be able to imagine;
Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not?
Do those who devise evil schemes feel secure that Allah will not make the earth swallow them, or the punishment will not overtake them whence they are not aware?
Do those who do evil feel secure that Allah will not make the earth to swallow them, or that the punishment will not fall upon them from where they do not know?
Can they who have devised evil plans expect to be safe from the command of God to the earth to swallow them up, or from a torment which might strike them from an unexpected direction?
Do they then who plan evil (deeds) feel secure (of this) that Allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive?
Do those who devise evil plans feel secure that God will not make them sink into the land, or that a punishment will not come upon them from where they least expect?
Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-
أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ﴿٤٦﴾
Or that He would not seize them during their [usual] activity, and they could not cause failure?
Aw yakhuthahum fee taqallubihim fama hum bimuAAjizeena
Or that He will not seize them as they move about, and they will not be able to elude (His grasp);
Or that He may seize them while they move here and there, for they cannot escape?
Or that He will not seize them in their going to and fro, and they will not be able to frustrate Him?
Or, thathe will not take hold of them in their going to and fro! so that they cannot escape.
Or that He may catch them in the midst of their going to and fro (in their jobs), so that there be no escape for them (from Allah's Punishment)?
Or that He will not seize them during their activities? And they will not be able to prevent it.
or that He will not suddenly seize them while they are going about to and fro and they will be unable to frustrate His design,
Or that He will not seize them in their going to and fro so that there be no escape for them?
Or that He will not seize them in the midst of their bustle, whereupon they will not be able to frustrate [Him]?
Or, that He will not seize them in their going to and fro, and they will not be able to frustrate Him?
Are they confident that God will not seize them while they are on a journey? They will not be able to escape from God.
Or that He may not seize them in the course of their journeys, then shall they not escape;
Or that He will not seize them suddenly in their daily activities and they will not be able to frustrate Him?
Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him?-
أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍۢ فَإِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌ ﴿٤٧﴾
Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.
Aw yakhuthahum AAala takhawwufin fainna rabbakum laraoofun raheemun
Or He may seize them by diminishing their portion. Yet your Lord is compassionate and kind.
Or that He may seize them whilst constantly ruining them? For indeed your Lord is Most Compassionate, Most Merciful.
Or that He will not seize them, little by little destroying them? Surely thy Lord is All-clement, All-compassionate.
Or, that he will not take hold of them by giving them a fright? verily thy Lord is Kind, Merciful.
Or that He may catch them with gradual wasting (of their wealth and health). Truly! Your Lord is indeed full of Kindness, Most Merciful?
Or that He will not seize them while in dread? Your Lord is Gentle and Merciful.
or that He will not seize them when they are apprehensive of the impending calamity? Surely your Lord is Most Compassionate, Most Merciful.
Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful.
Or that He will not visit them with attrition? Indeed your Lord is most kind and merciful.
Or, that He will not seize them, a little at a time and destroy them? Indeed, your Lord is Clement, the Most Merciful.
Are they confident that God will not slowly destroy them? Your Lord is Compassionate and All-merciful.
Or that He may not seize them by causing them to suffer gradual loss, for your Lord is most surely Compassionate, Merciful.
Or that He will not punish them by giving them a fright? Indeed, your Lord is kind and merciful.
Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy.
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ ﴿٤٨﴾
Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.
Awa lam yaraw ila ma khalaqa Allahu min shayin yatafayyao thilaluhu AAani alyameeni waalshshamaili sujjadan lillahi wahum dakhiroona
Do they not see the shadows of all things God has created incline to the right and the left, bowing in obeisance to God?
And have they not observed that the shadows of the things Allah has created incline to the right and to the left, in prostration to Allah, and that they are servile?
Have they not regarded all things that God has created casting their shadows to the right and to the left, bowing themselves before God in all lowliness?
Have they not observed the things which Allah hath created? shadows thereof turn themselves on the right and on the left. prostrating themselves unto Allah, and they are lowly.
Have they not observed things that Allah has created, (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
Have they not observed what God has created? Their shadows revolve from the right and the left, bowing to God as they shrink away.
Do the people not see how the objects Allah has created cast their shadows right and left, prostrating themselves in utter submission to Allah?
Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
Have they not regarded that whatever thing Allah has created casts its shadow to the right and to the left, prostrating to Allah in utter humility?
Do they not see how every thing Allah created casts its shadow right and left, prostrating itself before Allah in all humility?
Can they not see that the shadows of whatever God has created turn to the right and to the left in prostration and submission to Him?
Do they not consider every thing that Allah has created? Its (very) shadows return from right and left, making obeisance to Allah while they are in utter abasement.
Have they not observed the things God has created, casting their shadows right and left, prostrating themselves before God in all humility?
Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?
وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍۢ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ﴿٤٩﴾
And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.
Walillahi yasjudu ma fee alssamawati wama fee alardi min dabbatin waalmalaikatu wahum la yastakbiroona
All things that move on the earth and in the heavens, and the angels, bow in homage to God, and do not behave with pride.
And to Allah only prostrates whatsoever is in the heavens and whatsoever moves in the earth, and the angels – and they are not proud.
To God bows everything in the heavens, and every creature crawling on the earth, and the angels. They have not waxed proud;
And unto Allah prostrateth itself whatsoever is in the heavens and whatsoever is in the earth of the living creatures and also the angels; and they are not stiff-necked.
And to Allah prostate all that is in the heavens and all that is in the earth, of the live moving creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility].
To God bows down everything in the heavens and everything on earth—every living creature, and the angels, and without being proud.
All living creatures and all angels in the heavens and on the earth are in prostration before Allah; and never do they behave in arrogant defiance.
And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.
To Allah prostrates whatever is in the heavens and whatever is on the earth, including animals and angels, and they are not arrogant.
Everything in the heavens and every crawling creature on earth, and the angels prostrate to Allah and they are not proud;
Whatever is in the heavens and the earth, the cattle and the angels prostrate themselves before God without pride.
And whatever creature that is in the heavens and that is in the earth makes obeisance to Allah (only), and the angels (too) and they do not show pride.
Everything in the heavens and all the creatures on the earth prostrate themselves before God, as do the angels, and they do not behave proudly:
And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ ﴿٥٠﴾
They fear their Lord above them, and they do what they are commanded.
Yakhafoona rabbahum min fawqihim wayafAAaloona ma yumaroona
They have fear of God for His power over them, and act as commanded.
They bear upon themselves the fear of their Lord, and do only what they are commanded.
they fear their Lord above them, and they do what they are commanded.
They fear their Lord above them and do that which they are commanded.
They fear their Lord above them, and they do what they are commanded.
They fear their Lord above them, and they do what they are commanded.
They hold their Lord, Who is above them, in fear, and do as they are bidden.
They fear their Lord above them, and do what they are bidden.
They fear their Lord above them, and do what they are commanded.
they fear their Lord from above them and do as they are commanded.
They (angels) have fear of their Lord above them and fulfill His commands.
They fear their Lord above them and do what they are commanded.
they fear their Lord above them, and do what they are commanded.
They all revere their Lord, high above them, and they do all that they are commanded.
۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَٰهٌۭ وَٰحِدٌۭ ۖ فَإِيَّٰىَ فَٱرْهَبُونِ ﴿٥١﴾
And Allah has said, \"Do not take for yourselves two deities. He is but one God, so fear only Me.\"
Waqala Allahu la tattakhithoo ilahayni ithnayni innama huwa ilahun wahidun faiyyaya fairhabooni
God says: \"Do not take to two gods, for there is only one God. So fear Me.\"
And Allah has proclaimed, “Do not ascribe two Gods; indeed He is the only One God; therefore fear Me alone.”
God says: 'Take not to you two gods. He is only One God; so have awe of Me.'
And Allah hath said: take not two gods; He is only One God so Me alone, Me dread.
And Allah said (O mankind!): \"Take not ilahain (two gods in worship, etc.). Verily, He (Allah) is (the) only One Ilah (God). Then, fear Me (Allah) much [and Me (Alone), i.e. be away from all kinds of sins and evil deeds that Allah has forbidden and do all that Allah has ordained and worship none but Allah].
God has said: “Do not take two gods; He is only One God; so fear only Me.”
Allah has commanded: \"Do not take two gods; for He is but One God. So fear Me alone.\"
Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.
Allah has said, ‘Do not worship two gods. Indeed He is the One God, so be in awe of Me [alone].’
Allah says: 'Do not take to yourself two gods. He is only One God; so have awe of Me'
God says, \"Do not worship two gods. There is only One God. Have fear of Me\".
And Allah has said: Take not two gods, He is only one Allah; so of Me alone should you be afraid.
God says, \"Do not take two gods. He is only One God. So fear Me alone.\"
Allah has said: \"Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone).\"
وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا ۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ ﴿٥٢﴾
And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?
Walahu ma fee alssamawati waalardi walahu alddeenu wasiban afaghayra Allahi tattaqoona
Whatsoever is in the heavens and the earth belongs to Him, and His the judgement for ever. So will you fear any other than God?
And to Him only belongs all whatever is in the heavens and in the earth, and obeying Him only is obligatory; so will you fear anyone other than Allah?
To Him belongs all that is in the heavens and earth; His is the religion for ever. Then will you fear other than God?
And His is whatsoever is in the heavens and the earth, and unto Him is obedience due perpetually; will ye then fear any other than Allah?
To Him belongs all that is in the heavens and (all that is in) the earth and Ad-Din Wasiba is His [(i.e. perpetual sincere obedience to Allah is obligatory). None has the right to be worshipped but Allah)]. Will you then fear any other than Allah?
To Him belongs everything in the heavens and the earth; and to Him obedience is due always. Do you, then, fear anyone other than God?
His is whatever is in the heavens and the earth, and obedience to Him inevitably pervades the whole universe. Will you, then, hold in awe any other than Allah?
Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?
To Him belongs whatever is in the heavens and the earth, and to Him belongs the enduring religion. Will you, then, be wary of other than Allah?
To Him belongs all that is in the heavens and the earth. His is the Religion for ever. Would you then fear any but Allah?
To Him belongs all that is in the heavens and the earth. God's retribution is severe. Should you then have fear of anyone other than God?
And whatever is in the heavens and the earth is His, and to Him should obedience be (rendered) constantly; will you then guard against other than (the punishment of) Allah?
To Him belongs whatsoever is in the heavens and on the earth, and obedience is due to Him alone. Will you then fear anyone other than God?
To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?
وَمَا بِكُم مِّن نِّعْمَةٍۢ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ ﴿٥٣﴾
And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.
Wama bikum min niAAmatin famina Allahi thumma itha massakumu alddurru failayhi tajaroona
Whatsoever the blessings you enjoy are surely from God, and when in trouble you turn to Him in supplication.
And whatever blessings you have, are all from Allah – then whenever misfortune reaches you, towards Him only do you seek refuge.
Whatsoever blessing you have, it comes from God; then when affliction visits you it is unto Him that you groan.
And whatsoever of favours is with you is from Allah; then when distress toucheth you, unto Him ye cry out.
And whatever of blessings and good things you have, it is from Allah. Then, when harm touches you, unto Him you cry aloud for help.
Whatever blessing you have is from God. And when harm touches you, it is to Him that you groan.
Every bounty that you enjoy is from Allah; and whenever any misfortune strikes you, it is to Him that you cry for the removal of your distress.
And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.
Whatever blessing you have is from Allah, and when a distress befalls you, you make entreaties to Him.
Whatever favor you have is from Allah. Whenever you are afflicted you groan to Him.
Whatever bounties you have are from God. When hardship befalls you, you begin to cry out to Him.
And whatever favor is (bestowed) on you it is from Allah; then when evil afflicts you, to Him do you cry for aid.
Whatever blessing you have is from God, and to Him you turn for help when distress befalls you,
And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;
ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌۭ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ﴿٥٤﴾
Then when He removes the adversity from you, at once a party of you associates others with their Lord
Thumma itha kashafa alddurra AAankum itha fareequn minkum birabbihim yushrikoona
Yet when He has delivered you from affliction, some of you ascribe companions to your Lord
And then, when He averts the misfortune from you, a group among you starts ascribing partners to their Lord!
Then, when He removes the affliction from you, lo, a party of you assign associates to their Lord,
Then when He removeth the distress from you, forthwith a party of you with their Lord associate.
Then, when He has removed the harm from you, behold! Some of you associate others in worship with their Lord (Allah).
But when He lifts the harm from you, some of you associate others with their Lord.
But as soon as He removes the distress from you, some of you associate others with their Lord in giving thanks,
And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,
Then, when He removes the distress from you—behold, a part of them ascribe partners to their Lord,
When He removes your affliction then some of you set up associates to their Lord
When He saves you from the hardship, some of you start to believe in idols.
Yet when He removes the evil from you, lo! a party of you associate others with their Lord;
yet no sooner does He relieve your distress than some among you set up other partners besides their Lord,
Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord-
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ ۖ فَسَوْفَ تَعْلَمُونَ ﴿٥٥﴾
So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
Liyakfuroo bima ataynahum fatamattaAAoo fasawfa taAAlamoona
So as to deny what We have bestowed on them. Well, enjoy yourselves, you will come to know soon.
In order to deny the favours We have given them; so enjoy a little; for you will soon come to know.
that they may show unthankfulness for that We have given them. So take your joy; certainly you will soon know!
That they may show ingratitude for that which We have vouchsafed unto them. Enjoy then, presently ye shall know.
So (as a result of that) they deny (with ungratefulness) that (Allah's Favours) which We have bestowed on them! Then enjoy yourselves (your short stay), but you will come to know (with regrets).
To show ingratitude for what We have given them. Enjoy yourselves. You will soon know.
that they may show ingratitude for the bounties We bestowed upon them. So enjoy yourselves for a while, soon you will come to know (the truth).
So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.
being unthankful for what We have given them. So let them enjoy. Soon they shall know!
that they may show ingratitude for what We gave them. So, take your pleasure, you shall soon know.
In the end you will reject Our bounties. Enjoy yourselves; you will soon know (the consequences of your deeds).
So that they be ungrateful for what We have given them; then enjoy yourselves; for soon will you know
showing no gratitude for what We have given them. Enjoy yourselves awhile; but soon you will know!
(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!
وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًۭا مِّمَّا رَزَقْنَٰهُمْ ۗ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ ﴿٥٦﴾
And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.
WayajAAaloona lima la yaAAlamoona naseeban mimma razaqnahum taAllahi latusalunna AAamma kuntum taftaroona
They set aside a portion of the food We have given them for those they do not know. By God, you will surely have to answer for all you contrive!
And for things unknown, they assign a portion of the sustenance We have given them; by Allah – you will certainly be questioned regarding all that you used to fabricate.
And they appoint a share of that We have provided them to what they know not. By God, you shall be questioned as to that you forged.
And they appoint for that which they knew not a portion of that wherewith We have provided them By Allah! ye will surely be questioned regarding that which ye have been fabricating.
And they assign a portion of that which We have provided them unto what they know not (false deities). By Allah, you shall certainly be questioned about (all) that you used to fabricate.
And they allocate, to something they do not know, a share of what We have provided for them. By God, you will be questioned about what you have been inventing.
They set apart for those, whose reality they do not even know, a portion of the sustenance We have provided them. By Allah, you will surely be called to account for the lies that you have invented!
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.
They assign a share in what We have provided them to what they do not know. By Allah, you will surely be questioned concerning what you used to fabricate.
They set aside a share of that which We have provided them for what they did not know. By Allah, you shall be questioned about your forgeries!
They give to unknown images a share out of the sustenance that We gave them. By God, you will be questioned about that which you have falsely invented.
And they set apart for what they do not know a portion of what We have given them. By Allah, you shall most certainly be questioned about that which you forged.
They even appoint a share of what We have provided for them [to false gods] they know nothing of. You shall surely be questioned about the lies you have been fabricating.
And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ ﴿٥٧﴾
And they attribute to Allah daughters - exalted is He - and for them is what they desire.
WayajAAaloona lillahi albanati subhanahu walahum ma yashtahoona
They attribute daughters to God, the glorious, but for themselves whatsoever they please.
And they assign daughters to Allah – Purity is to Him! – and assign for themselves what they wish.
And they assign to God daughters; glory be to Him! -- and they have their desire;
And they appoint for Allah daughters --hallowed be He! -- and for themselves that which they desire.
And they assign daughters unto Allah! Glorified (and Exalted) be He above all that they associate with Him!. And unto themselves what they desire;
And they attribute to God daughters—exalted is He—and for themselves what they desire.
They assign daughters to Allah - glory be to Him - whereas they assign to themselves what they truly desire!
And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;
And they attribute daughters to Allah—immaculate is He—while they will have what they desire!
They ascribe daughters to Allah exaltations to Him! But they themselves would have what they desire!
They ascribe daughters to God, God is too Exalted to have daughters, but they can have whatever they want.
And they ascribe daughters to Allah, glory be to Him; and for themselves (they would have) what they desire.
They assign daughters to God, glory be to Him!, but for themselves [sons] that they desire to have.
And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire!
وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّۭا وَهُوَ كَظِيمٌۭ ﴿٥٨﴾
And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.
Waitha bushshira ahaduhum bialontha thalla wajhuhu muswaddan wahuwa katheemun
Yet when news of the birth of a daughter reaches one of them, his face is darkened, and he is overwhelmed with silent grief,
And when one among of them receives the glad tidings of a daughter, his face turns black for the day, and he remains seething.
and when any of them is given the good tidings of a girl, his face is darkened and he chokes inwardly,
And when there is announced unto any of them a female his countenance remainoth darkened the whole day and he is wroth inwardly.
And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief!
And when one of them is given news of a female infant, his face darkens, and he chokes with grief.
When any of them is told about the birth of a female his face turns dark, and he is filled with suppressed anger,
When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.
When one of them is brought the news of a female [newborn], his face becomes darkened, and he chokes with suppressed agony.
When good news of the birth of a female is given to any of them, his face grows dark and inwardly he chokes.
When the glad news of the birth of their daughter is brought to them, their faces turn gloomy and black with anger.
And when a daughter is announced to one of them his face becomes black and he is full of wrath.
When the birth of a girl is announced to any of them, his face darkens and he is filled with gloom.
When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ ۚ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ ۗ أَلَا سَآءَ مَا يَحْكُمُونَ ﴿٥٩﴾
He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
Yatawara mina alqawmi min sooi ma bushshira bihi ayumsikuhu AAala hoonin am yadussuhu fee altturabi ala saa ma yahkumoona
And hides from people for shame at the news, (at a loss) whether he should keep her with shame, or bury her in the ground. How bad is the judgement that they make!
Hiding from the people because of the evil of the tidings; “Will he keep her with disgrace, or bury her beneath the earth?”; pay heed! Very evil is the judgement they impose!
as he hides him from the people because of the evil of the good tidings that have been given unto him, whether he shall preserve it in humiliation, or trample it; into the dust. Ah, evil is that they judge!
Skulking from the people because of the evil of that which hath been announced unto him: shall he keepit with ignominy or bury it in the dust! Lo'. vile is that which they judge!
He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonour or bury her in the earth? Certainly, evil is their decision.
He hides from the people because of the bad news given to him. Shall he keep it in humiliation, or bury it in the dust? Evil is the decision they make.
and he hides himself from people because of the bad news, thinking: should he keep the child despite disgrace, or should he bury it in dust? How evil is their estimate of Allah!
He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.
He hides from the people out of distress at the news he has been brought: shall he retain it in humiliation, or bury it in the ground! Behold! Evil is the judgement that they make.
Because of the evil of the good news he hides himself from people, (pondering) whether he will keep her and be humiliated, or trample her into the dust. Evil is their judgement!
They try to hide themselves from the people because of the disgrace of such news. Will they keep their new born despite the disgrace or bury it alive? How sinful is their Judgment!
He hides himself from the people because of the evil of that which is announced to him. Shall he keep it with disgrace or bury it (alive) in the dust? Now surely evil is what they judge.
In his shame he hides himself away from his people, because of the bad news he has been given. Should he keep her and feel disgraced or bury her in the dust? How ill they judge!
With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ مَثَلُ ٱلسَّوْءِ ۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٦٠﴾
For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.
Lillatheena la yuminoona bialakhirati mathalu alssawi walillahi almathalu alaAAla wahuwa alAAazeezu alhakeemu
The semblance of those who believe not in the life to come is that of the meanest; but the semblance of God is the most sublime, for He is all-mighty and all-wise.
Those who do not believe in the Hereafter, for them only is the evil state; and the Majesty of Allah is Supreme; and He only is the Most Honourable, the Wise.
Those who believe not in the world to come, theirs is the evil likeness; God's is the loftiest likeness; He is the All-mighty, the All-wise.
For those who believe not in the Hereafter is an evil similitude, and for Allah is the sublime similitude, and He is the Mighty, the Wise.
For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise.
Those who do not believe in the Hereafter set a bad example, while God sets the Highest Example. He is the Mighty, the Wise.
Those who do not believe in the Hereafter deserve to be characterized with evil attributes whereas Allah's are the most excellent attributes. He is the Most Mighty, the Most Wise.
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.
There is an evil description for those who do not believe in the Hereafter, and the loftiest description belongs to Allah, and He is the All-mighty, the All-wise.
Those who do not believe in the Everlasting Life, theirs is the evil likeness; and for Allah is the highest likeness. He is the Mighty, the Wise.
Those who do not believe in the life to come are evil examples. To God belongs all the exalted attributes; He is the Majestic and the All-wise.
For those who do not believe in the hereafter is an evil attribute, and Allah's is the loftiest attribute; and He is the Mighty, the Wise.
The attribute of evil applies to those who do not believe in the Hereafter, while to God applies the highest attribute, for He is Mighty, the Wise.
To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍۢ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ ﴿٦١﴾
And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
Walaw yuakhithu Allahu alnnasa bithulmihim ma taraka AAalayha min dabbatin walakin yuakhkhiruhum ila ajalin musamman faitha jaa ajaluhum la yastakhiroona saAAatan wala yastaqdimoona
If God were to punish men for their inequity He would not leave a single moving thing on earth. Yet He gives them latitude for a time ordained. When that time is come, there will not be a moment's delay nor a moment's haste.
Were Allah to seize people on account of their injustices, He would not have left anyone walking on the earth, but He gives them respite up to an appointed promise; then when their promise comes they cannot go back one moment nor come forward.
If God should take men to task for their evildoing, He would not leave on the earth one creature that crawls; but He is deferring them to a term stated; and when their term is come they shall not put it back by a single hour nor put it forward.
And if Allah were to lay hold of mankind for their wrong- doing, not a living creature He would leave on it, but he deferreth them to a term appointed, then, when their term cometh, they cannot put it off by an hour not anticipate it.
And if Allah were to seize mankind for their wrong-doing, He would not leave on it (the earth) a single moving (living) creature, but He postpones them for an appointed term and when their term comes, neither can they delay nor can they advance it an hour (or a moment).
If God were to hold mankind for their injustices, He would not leave upon it a single creature, but He postpones them until an appointed time. Then, when their time arrives, they will not delay it by one hour, nor will they advance it.
Were Allah to take people to task for their wrong-doing, He would not have spared even a single living creature on the face of the earth. But He grants them respite until an appointed term. And when that term arrives, they have no power to delay it by a single moment, nor to hasten it.
If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).
Were Allah to take mankind to task for their wrongdoing, He would not leave any living being upon it. But He respites them until a specified time; so when their time comes they shall not defer it by a single hour nor shall they advance it.
If Allah punished people for their sins, He would not leave one creature that crawls on the earth. He reprieves them to an appointed term; when their term is come, they shall neither delay it by a single hour nor can they hasten it.
Was God to seize people immediately for their injustice, no living creature would be left on earth. He gives them respite for an appointed time. When their term is over, they will not be able to change the inevitable.
And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).
If God were to take people to task for their wrongdoing, He would not leave even one living creature on earth, but He gives them respite till an appointed time: when their time comes they cannot delay it for an hour, nor can they bring it forward.
If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ ﴿٦٢﴾
And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.
WayajAAaloona lillahi ma yakrahoona watasifu alsinatuhumu alkathiba anna lahumu alhusna la jarama anna lahumu alnnara waannahum mufratoona
Yet they attribute to God what they find detestable; and their tongues assert the lie that for them is only good. On the contrary, there is Fire for them, and they will be thrown into it.
And they assign to Allah that which is abhorred by themselves, and their tongues speak the lies that goodness is for them; so it occurred that for them is the fire, and they have crossed the limits.
They assign to God that they themselves dislike; and their tongues describe falsehood, that the reward most fair shall be theirs. Without any doubt theirs shall be the Fire, and they are hastened in.
And they ascribe to Allah that which they detest, and their tongues utter the lie that unto them shall be good; undoubtedly unto them shall be the Fire, and they will be hastened thereto.
They assign to Allah that which they dislike (for themselves), and their tongues assert the falsehood that the better things will be theirs. No doubt for them is the Fire, and they will be the first to be hastened on into it, and left there neglected. (Tafsir Al-Qurtubi, Vol. 10, Page 121)
And they attribute to God what they themselves dislike, while their tongues utter the lie that theirs is the goodness. Without a doubt, for them is the Fire, and they will be neglected.
They assign to Allah what they dislike for themselves and their tongues utter a sheer lie in stating that a happy state awaits them. Without doubt the Fire awaits them and it is to it that they shall be hastened.
And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.
They attribute to Allah what they dislike [for themselves], and their tongues assert the lie that the best of rewards [in the Hereafter] will be theirs. Undoubtedly, the Fire shall be their lot and they will be foremost [in entering it].
They ascribe to Allah what they themselves dislike. Their tongues utter falsehoods (when they say) the finest of wages shall be theirs. Without doubt, the Fire shall be theirs and they will be hastened to it.
They ascribe to God that which even they themselves do not like and their lying tongues say that their end will be virtuous. Their share will certainly be hell fire to which they are earnestly heading.
And they ascribe to Allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before.
They attribute to God what they themselves dislike and their tongues utter the lie that all good things are for themselves. Without doubt, the Fire awaits them, and they shall be hastened on into it.
They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌۭ ﴿٦٣﴾
By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.
TaAllahi laqad arsalna ila omamin min qablika fazayyana lahumu alshshaytanu aAAmalahum fahuwa waliyyuhumu alyawma walahum AAathabun aleemun
By God, We sent apostles to many a people before you, but Satan made their acts seem attractive to them, and he is their friend this day, and a painful torment awaits them.
By Allah, We indeed sent Noble Messengers to several nations before you, but Satan made their misdeeds appear good to them – so he only is their companion this day, and for them is a punishment, most painful.
By God, assuredly We sent Messengers to nations before thee, but Satan decked out fair to them their deeds; he is their protector today, and there yet awaits them a painful chastisement.
By Allah! assuredly We have sent apostles to communities before thee, then the Satan made their works fairseeming unto them, so he is their patron to-day, and unto them shall be a torment afflictive.
By Allah, We indeed sent (Messengers) to the nations before you (O Muhammad SAW), but Shaitan (Satan) made their deeds fair-seeming to them. So he (Satan) is their Wali (helper) today (i.e. in this world), and theirs will be a painful torment.
By God, We sent messengers to communities before you, but Satan made their deeds appear alluring to them. He is their master today, and they will have a painful punishment.
By Allah, (O Muhammad), We sent Messengers to other communities before you but Satan made their evil deeds attractive to them (so they paid no heed to the call of the Messengers). The same Satan is their patron today and they are heading towards a painful chastisement.
By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.
By Allah, We have certainly sent [apostles] to nations before you. But Satan made their deeds seem decorous to them. So he is their master today and there is a painful punishment for them.
Indeed, by Allah, We have sent Messengers before you to other nations. But satan made their deeds seem fair to them so that today he is their guardian, and a painful punishment awaits them.
By God, We sent (Messengers) to nations who lived before you. Satan made their deeds seem attractive to them and, on the Day of Judgment, satan will be their guardian. For them there will be a painful punishment.
By Allah, most certainly We sent (apostles) to nations before you, but the Shaitan made their deeds fair-seeming to them, so he is their guardian today, and they shall have a painful punishment.
By God! We have sent messengers before you to other nations. But Satan made their [foul] deeds seem fair to them and today he is their patron. They shall have a painful punishment.
By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.
وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ ۙ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٦٤﴾
And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
Wama anzalna AAalayka alkitaba illa litubayyina lahumu allathee ikhtalafoo feehi wahudan warahmatan liqawmin yuminoona
We have sent down this Book to you that you may explain to them what it is that they are differing about, and as guidance and a grace for those who believe.
And We did not send down this Book towards you except for you to clearly explain to them the matters in which they may differ, and a guidance and a mercy for the believers.
And We have not sent down upon thee the Book except that thou mayest make clear to them that whereon they were at variance, and as a guidance and as a mercy to a people who believe.
And We have not sent down the Book unto thee save in order that thou mayest expound unto them that wherein they differ, and as a guidance and a mercy unto a people who believe.
And We have not sent down the Book (the Quran) to you (O Muhammad SAW), except that you may explain clearly unto them those things in which they differ, and (as) a guidance and a mercy for a folk who believe.
We revealed to you the Scripture only to clarify for them what they differ about, and guidance and mercy for people who believe.
We have sent down the Book that you may explain to them the truth concerning what they are disputing and that the Book may serve as a guidance and mercy for those who believe in it.
And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.
We did not send down the Book to you except [for the purpose] that you may clarify for them what they differ about, and as a guidance and mercy for a people who have faith.
We have not revealed to you (Prophet Muhammad) the Book except that you may clarify for them that upon which they differ, and as guidance and mercy to a nation who believe.
We have sent you the Book for no other reason than to settle their differences and to be a guide and mercy for those who believe.
And We have not revealed to you the Book except that you may make clear to them that about which they differ, and (as) a guidance and a mercy for a people who believe.
We have only sent down the Book to you so that you can make clear to them that concerning which they differ, and as a guidance and a mercy to people who believe.
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَسْمَعُونَ ﴿٦٥﴾
And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
WaAllahu anzala mina alssamai maan faahya bihi alarda baAAda mawtiha inna fee thalika laayatan liqawmin yasmaAAoona
God sends down water from the skies and quickens the dead earth to a new birth. Here is a sign for those who listen.
And Allah sent down water from the sky and with it revived the earth after its death; indeed in this is a sign for people who keep ears*. (* That listen to the truth.)
And it is God who sends down out of heaven water, and therewith revives the earth after it is dead. Surely in that is a sign for a people who have ears.
And Allah hath sent down from the heaven water, then he reviveth the earth thereby after the death thereof; verily therein is a sign for a people who hearken.
And Allah sends down water (rain) from the sky, then He revives the earth therewith after its death. Verily, in this is a sign (clear proof) for people who listen (obey Allah).
God sends down water from the sky, with which He revives the earth after its death. In this is a sign for people who listen.
Allah sends down water from the heaven, and thereby He instantly revives the earth after it lay dead. Verily there is a sign in it for those who have ears.
Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.
Allah sends down water from the sky with which He revives the earth after its death. There is indeed a sign in that for a people who listen.
Allah sends down water from the sky with which He revives the earth after its death. Surely, in this there is a sign for people who listen.
God has sent down water from the sky and has brought the dead earth to life. In this there is evidence (of the truth) for those who listen (carefully).
And Allah has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen.
God sends down water from the sky and with it revives the earth when it is dead. There is truly a sign in this for people who listen.
And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍۢ وَدَمٍۢ لَّبَنًا خَالِصًۭا سَآئِغًۭا لِّلشَّٰرِبِينَ ﴿٦٦﴾
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
Wainna lakum fee alanAAami laAAibratan nusqeekum mimma fee butoonihi min bayni farthin wadamin labanan khalisan saighan lilshsharibeena
And surely in cattle there is a lesson for you: We give you a drink from the extract of food in their bellies and blood-purest milk so delicious to drink;
And indeed in cattle is a lesson for you; We provide you drink from what is in their bellies – pure milk from between the excretion and the blood, palatable for the drinkers.
And surely in the cattle there is a lesson for you; We give you to drink of what is in their bellies, between filth and blood, pure milk, sweet to drinkers.
And verily there is for you in the cattle a lesson: We give you to drink of that which is in their bellies, from betwixt the dung and the blood: milk Pure and pleasant to swallow for the drinkers.
And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers.
And there is a lesson for you in cattle: We give you a drink from their bellies, from between waste and blood, pure milk, refreshing to the drinkers.
Surely there is a lesson for you in the cattle: We provide you to drink out of that which is in their bellies between the faeces and the blood - pure milk - which is a palatable drink for those who take it.
And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
There is indeed a lesson for you in the cattle: We give you a drink pleasant to those who drink, pure milk, which is in their bellies, between [intestinal] waste and blood.
Indeed, in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, between the filth (bowels) and blood, pure milk, which is sweet to those who drink.
There is a lesson for you to learn concerning cattle. We provide pleasant milk for you to drink within the delicate system of their veins and arteries.
And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies-- from betwixt the feces and the blood-- pure milk, easy and agreeable to swallow for those who drink.
There is also a lesson for you in cattle. From the contents of their bellies, from between the dung and blood, We give you pure milk to drink, pleasant for those who drink it.
And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًۭا وَرِزْقًا حَسَنًا ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ ﴿٦٧﴾
And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.
Wamin thamarati alnnakheeli waalaAAnabi tattakhithoona minhu sakaran warizqan hasanan inna fee thalika laayatan liqawmin yaAAqiloona
And in fruits of the date-palm and the vine, from which you obtain inebriating drinks and excellent food. In this indeed are signs for those who understand.
And from the fruits of date and grapes, for you make juices and good nourishment from them; indeed in this is a sign for people of intellect.
And of the fruits of the palms and the vines, you take therefrom an intoxicant and a provision fair. Surely in that is a sign for a people who understand.
And also a lesson for you in the fruits of the date-palms and the grapes whereof ye take a liquor and a provision goodly; verily therein is a sign far a people who understand.
And from the fruits of date-palms and grapes, you derive strong drink (this was before the order of the prohibition of the alcoholic drinks) and a goodly provision. Verily, therein is indeed a sign for people who have wisdom.
And from the fruits of date-palms and grapevines, you derive sugar and wholesome food. In this is a sign for people who understand.
And out of the fruits of date-palms and grapes you derive intoxicants as well as wholesome sustenance. Surely there is a sign for those who use reason.
And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.
From the fruits of date palms and vines you draw wine and goodly provision. There are indeed signs in that for people who exercise their reason.
And the fruits of the palm and of the vine, from which you derive intoxicants and wholesome provisions. Surely, in this there is a sign for nation who understand.
The fruit of palm trees and vines which provide you with sugar and delicious food also provide a lesson and evidence (of the Truth) for the people of understanding.
And of the fruits of the palms and the grapes-- you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder.
>From the fruit of the date palm and the grapes you derive intoxicants as well as wholesome food. Surely in this there is a sign for men of understanding.
And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًۭا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ ﴿٦٨﴾
And your Lord inspired to the bee, \"Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.
Waawha rabbuka ila alnnahli ani ittakhithee mina aljibali buyootan wamina alshshajari wamimma yaAArishoona
Your Lord predisposed the bees to make their hives in mountains, trees and trellices,
And your Lord inspired the bee that, “Build homes in hills, and in trees, and in rooftops.”
And thy Lord revealed unto the bees, saying: 'Take unto yourselves, of the mountains, houses, and of the trees, and of what they are building.
And thy Lord inspired the bee saying: take thou for thyself of the mountains houses and of the trees and of that which they erect.
And your Lord inspired the bee, saying: \"Take you habitations in the mountains and in the trees and in what they erect.
And your Lord inspired the bee: “Set up hives in the mountains, and in the trees, and in what they construct.”
Your Lord inspired the bee, saying: \"Set up hives in the mountains and in the trees and in the trellises that people put up,
And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;
And your Lord inspired the bee [saying]: ‘Make your home in the mountains, and on the trees and the trellises that they erect.
Your Lord revealed to the bee: 'Build your homes in the mountains, in the trees, and in what they are building.
Your Lord inspired the bees, \"Make hives in the mountains, in the trees and in the trellises,
And your Lord revealed to the bee saying: Make hives in the mountains and in the trees and in what they build:
Your Lord inspired the bee, saying, \"Make your homes in the mountains, in the trees, and also in the structures which men erect.
And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations;
ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًۭا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌۭ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌۭ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ ﴿٦٩﴾
Then eat from all the fruits and follow the ways of your Lord laid down [for you].\" There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
Thumma kulee min kulli alththamarati faoslukee subula rabbiki thululan yakhruju min butooniha sharabun mukhtalifun alwanuhu feehi shifaon lilnnasi inna fee thalika laayatan liqawmin yatafakkaroona
And suck from all fruits and flit about the unrestricted paths of their Lord. A drink of various hues comes out of their bellies which contains medicine for men. In this is a sign for those who reflect.
“Then eat from all kinds of fruits, and tread the ways of your Lord which are soft and easy for you”; from their bellies comes a drink of various colours, in which is health for mankind; indeed in this is a sign for people who ponder.
Then eat of all manner of fruit, and follow the ways of your Lord easy to go upon.' Then comes there forth out of their bellies a drink of diverse hues wherein is healing for men. Surely in that is a sign for a people who reflect.
Then eat thou of all the fruits and tread the ways of thy Lord made easy. There springeth forth from their bellies a drink varied in colours; therein is healing for mankind; verily therein is a sign for a people who reflect.
\"Then, eat of all fruits, and follow the ways of your Lord made easy (for you).\" There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think.
Then eat of all the fruits, and go along the pathways of your Lord, with precision. From their bellies emerges a fluid of diverse colors, containing healing for the people. Surely in this is a sign for people who reflect.
then suck the juice of every kind of fruit and keep treading the ways of your Lord which have been made easy.\" There comes forth from their bellies a drink varied in colours, wherein there is healing for men. Verily there is a sign in this for those who reflect.
Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.
Then eat from every [kind of] fruit and follow meekly the ways of your Lord.’ There issues from its belly a juice of diverse hues, in which there is a cure for the people. There is indeed a sign in that for a people who reflect.
Eat every kind of fruit, and follow the easy ways of your Lord' From its belly comes forth a drink (honey) of many hues in which there is healing for people. Surely, in this there is a sign for a nation who reflect.
then eat of every fruit and follow the path of your Lord submissively.\" From out of their bellies comes a drink of different color in which there is a cure for the human being. In this there is evidence (of the truth) for the people of understanding.
Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect.
Then feed on every kind of fruit, and follow the trodden paths of your Lord.\" From its belly comes a drink with different colours which provides healing for mankind. Indeed, in this there is a sign for people who give thought.
Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ ﴿٧٠﴾
And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.
WaAllahu khalaqakum thumma yatawaffakum waminkum man yuraddu ila arthali alAAumuri likay la yaAAlama baAAda AAilmin shayan inna Allaha AAaleemun qadeerun
It is God who creates you, then makes you die; and some reach the age of dotage when they forget what they had known before. God is indeed all-knowing and all-powerful.
And Allah created you, and will then remove your souls; and among you is one who is sent back to the most lowly age, so knowing nothing after having had knowledge; indeed Allah knows everything, is Able to do all things.
God created you; then He will gather you to Him; and some of you will be kept back unto the vilest state of life, that after knowing somewhat, they may know nothing; God is All-knowing, All-powerful.
And Allah hath created you, then He taketh your souls; of you are some who are brought back to the meanest of age, so that they know not aught after having knowledge; verily Allah is Knowing, Potent.
And Allah has created you and then He will cause you to die, and of you there are some who are sent back to senility, so that they know nothing after having known (much). Truly! Allah is All-Knowing, All-Powerful.
God created you; then He takes you away. Some of you will be brought back to the worst age, so that he will no longer know anything, after having acquired knowledge. God is Omniscient and Omnipotent.
Allah has created you, and then He causes you to die. Some of you have your lives prolonged to an abject old age, when one loses all knowledge after having acquired it. Allah is All-Knowing, All-Powerful.
And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.
Allah has created you, then He takes you away, and there are some among you who are relegated to the nethermost age so that he knows nothing after [having possessed] some knowledge. Indeed Allah is all-knowing, all-powerful.
Allah created you, and causes you to die. There are some of you who, after knowing something, will be kept back to the vilest state of life, knowing nothing. Allah is the Knowing, Powerful.
God has created you and He causes you to die. Some of you will grow to an extremely old age and lose your memory. God is All-knowing and Almighty.
And Allah has created you, then He causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely Allah is Knowing, Powerful.
God created you; then He shall cause you to die: and some shall have their lives prolonged to abject old age, ceasing to know anything after once having had knowledge. God is all knowing and powerful.
It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.
وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ فِى ٱلرِّزْقِ ۚ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ ۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ ﴿٧١﴾
And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?
WaAllahu faddala baAAdakum AAala baAAdin fee alrrizqi fama allatheena fuddiloo biraddee rizqihim AAala ma malakat aymanuhum fahum feehi sawaon afabiniAAmati Allahi yajhadoona
God has favoured some of you over others in the means of subsistence. But those who have been favoured with more do not give of their means to their dependents so that they may become equal with them. Do they then deny God's beneficence?
And Allah has made some among you superior above others in livelihood; so those to whom the superiority is given, will not return their livelihood to their slaves, so they may all become equal in this respect; so do they deny the favours of Allah?
And God has preferred some of you over others in provision;, but those that were preferred shall not give over their provision to that their right hands possess, so that they may be equal therein. What, and do they deny God's blessing?
And Allah hath preferred some of you over some other in provision; then those who are preferred are not going to hand over their provision to those whom their right hands possess as to be equal in respect thereof. Gainsay they then the favour of Allah?
And Allah has preferred some of you above others in wealth and properties. Then, those who are preferred will by no means hand over their wealth and properties to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Do they then deny the Favour of Allah?
God has favored some of you over others in livelihood. Those who are favored would not give their properties to their servants, to the extent of making them partners in it. Will they then renounce God’s blessings?
Allah has favoured some of you with more worldly provisions than others. Then those who are more favoured do not give away their provisions to their slaves lest they become equal sharers in it. Do they, then, deny the favour of Allah?
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?
Allah has granted some of you an advantage over others in [respect of] provision. Those who have been granted an advantage do not give over their provision to their slaves so that they become equal in its respect. What, do they deny the blessing of Allah?
In your provisions Allah has preferred some of you above others. But, those who have been preferred do not give their provisions to those whom their right hand possess so that they might be equal therein. What, do they vainly disbelieve the favor of Allah?
God has made some of you richer than others. The rich ones do not have to give away their property to their slaves to make them equally rich. Do they reject the bounties of God?
And Allah has made some of you excel others in the means of subsistence, so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein; is it then the favor of Allah which they deny?
God has given some of you more provision than others. Those who have been given more are unwilling to pass their provision to the servants they possess so that they become their equals. Will they then deny the favour of God?
Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةًۭ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ ﴿٧٢﴾
And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?
WaAllahu jaAAala lakum min anfusikum azwajan wajaAAala lakum min azwajikum baneena wahafadatan warazaqakum mina alttayyibati afabialbatili yuminoona wabiniAAmati Allahi hum yakfuroona
God has provided mates for you of your own kind, and has bestowed on you sons and daughters from your mates, and has given you good things for food. Will they even then believe in the false and deny God's grace?
And Allah has created for you wives of your own breed, and has given you from your wives, sons and grandsons, and has provided sustenance for you from good things; so do they believe in falsehood and deny the favours of Allah?
God has appointed for you of yourselves wives, and He has appointed for you of your wives sons and grandsons, and He has provided you of the good things. What, do they believe in vanity, and do they disbelieve in God's blessing?
And Allah hath appointed for yourselves spouses, and from your spouses He hath appointed for you sons and grandsons, and He hath provided you with clean foods. In falsehood then believe they, and in Allah's favour disbelieve they?
And Allah has made for you wives of your own kind, and has made for you, from your wives, sons and grandsons, and has bestowed on you good provision. Do they then believe in false deities and deny the Favour of Allah (by not worshipping Allah Alone).
God has given you mates from among yourselves; and has produced for you, from your mates, children and grandchildren; and has provided you with good things. Will they then believe in falsehood, and refuse God’s favors?
And Allah has given you spouses from your kind, and has granted you through your spouses, sons and grandsons, and has provided you wholesome things as sustenance. (After knowing all this), do they still believe in falsehood and deny Allah's bounty,
And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?
Allah made for you mates from your own selves and appointed for you children and grandchildren from your mates, and We provided you with all the good things. What, do they believe in falsehood while they deny the blessing of Allah?
Allah has given you wives from among yourselves, and has given you and your wives, sons and grandsons and He has provided you with good things. What, do they believe in vanity; do they disbelieve in the favor of Allah?
God has created spouses for you from your own selves. He has created your sons and grandsons from your spouses and has given you pure things for your sustenance. Do they then believe in falsehood and reject the bounties of God?
And Allah has made wives for you from among yourselves, and has given you sons and grandchildren from your wives, and has given you of the good things; is it then in the falsehood that they believe while it is in the favor of Allah that they disbelieve?
God has given you wives from among yourselves, and given you children and grandchildren from your wives, and provided wholesome things for you. Will they then believe in falsehood and deny God's favours?
And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?-
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ ﴿٧٣﴾
And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
WayaAAbudoona min dooni Allahi ma la yamliku lahum rizqan mina alssamawati waalardi shayan wala yastateeAAoona
Yet they worship those apart from God who cannot provide for them any sustenance from the heavens or the earth, nor will they have power to do so.
And they worship such besides Allah, who do not have power to provide them any sustenance from the heavens or the earth, nor can they do anything.
And do they serve, apart from God, that which has no power to provide them anything from the heavens and the earth and can do nothing?
And they worship, beside Allah, that which owneth them not any provision from the heavens and the earth, and they cannot
And they worship others besides Allah, such as do not and cannot own any provision for them from the heavens or the earth.
And yet they serve besides God what possesses no provisions for them in the heavens, nor on earth, nor are they capable.
and worship instead of Allah, those helpless beings who have no control over providing them any sustenance from the heavens and the earth; do you worship those who have no power to do anything of this sort?
And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.
They worship besides Allah what has no power to provide them with anything from the heavens and the earth, nor are they capable [of anything].
Do they worship, other than Allah, that which has no power to provide them with anything either from the heavens or earth, and can do nothing!
Do they worship things other than God which neither provide them with any sustenance from the heavens and the earth nor have the ability to do so?
And they serve besides Allah that which does not control for them any sustenance at all from the heavens and the earth, nor have they any power.
They worship, instead of God, things that have no control over their provision from the heavens or the earth in any way, nor do they have any power [to do so].
And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?
فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٧٤﴾
So do not assert similarities to Allah. Indeed, Allah knows and you do not know.
Fala tadriboo lillahi alamthala inna Allaha yaAAlamu waantum la taAAlamoona
So do not invent similitudes for God. Indeed God knows, and you do not know.
Therefore do not ascribe equals to Allah; indeed Allah knows whereas you do not know.
So strike not any similitudes for God; surely God knows, and you know not.
Propound not then for Allah similitudes, verily Allah knoweth and ye know not.
So put not forward similitudes for Allah (as there is nothing similar to Him, nor He resembles anything). Truly! Allah knows and you know not.
So do not cite the examples for God. God knows, and you do not know.
So do not strike any similitudes to Allah. Allah knows whereas you do not know.
So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.
So do not draw comparisons for Allah: indeed Allah knows and you do not know.
Therefore, do not strike parables for Allah; Allah knows, but you do not!
Do not consider anything equal to God. God knows that which you do not know.
Therefore do not give likenesses to Allah; surely Allah knows and you do not know.
Do not compare God with anyone. God has knowledge, but you have not.
Invent not similitudes for Allah: for Allah knoweth, and ye know not.
۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٧٥﴾
Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.
Daraba Allahu mathalan AAabdan mamlookan la yaqdiru AAala shayin waman razaqnahu minna rizqan hasanan fahuwa yunfiqu minhu sirran wajahran hal yastawoona alhamdu lillahi bal aktharuhum la yaAAlamoona
God presents the example of a man who is a hired servant with no power over anything, and another on whom We have bestowed a handsome fortune, who spends from it in private and in public: Can they be equal? Praised be God! But most men do not understand.
Allah has illustrated an example – there is a slave, himself the property of another, not owning anything – and another one upon whom We have bestowed a good livelihood from Us, he therefore spends from it, secretly and publicly; will they be equal? All praise is to Allah; in fact, most of them do not know.
God has struck a similitude: a servant possessed by his master, having no power over anything, and one whom We have provided of Ourselves with a provision fair, and he expends of it secretly and openly. Are they equal? Praise belongs to God! Nay, most of them know not.
Allah propoundeth a similitude: there is a bondman enslaved who hath not power over aught; and there is one whom We have provided from Ourselves with goodly provision and he expendeth thereof secretly and openly; can they be equal? All praise Unto Allah; but most of them know not.
Allah puts forward the example (of two men a believer and a disbeliever); a slave (disbeliever) under the possession of another, he has no power of any sort, and (the other), a man (believer) on whom We have bestowed a good provision from Us, and He spends thereof secretly and openly. Can they be equal? (By no means, not). All the praises and thanks be to Allah. Nay! (But) most of them know not.
God cites the example of a bonded slave, who has no power over anything; and someone to whom We have given plentiful provision, from which he gives secretly and openly. Are they equal in comparison? All praise belongs to God, but most of them do not know.
Allah sets forth a parable: There is one who is a slave and is owned by another and has no power over anything; and there is one whom We have granted good provision Ourselves, of which he spends both secretly and openly. Can they be equal? All praise be to Allah. But most of them do not even know (this simple fact).
Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.
Allah draws a parable: a slave owned [by his master] who has no power over anything, and another one [a free man] whom We have provided a goodly provision and who spends out of it secretly and openly. Are they equal? All praise belongs to Allah. But most of them do not know.
Allah strikes a parable. A servant owned by his master, having no power over anything, and one to whom We have given from Us a fine provision who spends it secretly and openly, are they equal? Praise be to Allah! No, most of them do not know!
God tells a parable about a helpless servant and one to whom He has given honorable provisions and who has spent for the cause of God privately and in public. Can these two people be considered equal? It is only God who deserves all praise, but most people do not know.
Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.
God makes a comparison between an owned slave possessing no power over anything, and someone to whom We have given plentiful provision, who gives out from it privately and openly. Are they equal? Praise be to God! But most people do not know it.
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
وَضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ﴿٧٦﴾
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
Wadaraba Allahu mathalan rajulayni ahaduhuma abkamu la yaqdiru AAala shayin wahuwa kallun AAala mawlahu aynama yuwajjihhu la yati bikhayrin hal yastawee huwa waman yamuru bialAAadli wahuwa AAala siratin mustaqeemin
God presents another example of two men, one dumb and unable to do a thing and is a burden on his master. Wherever he is sent he returns without any good (result). Could he be equal to one who enjoins what is just, and follows the right path?
And Allah has illustrated an example – two men – one of them dumb, unable to do anything, and he is a burden on his master – wherever his master sends him, he brings back no good; will he be equal to one who gives the command of justice and is on the Straight Path?
God has struck a similitude: two men, one of them dumb, having no power over anything, and he is a burden upon his master -- wherever he despatches him, he brings no good. Is he equal to him who bids to justice, and is on a straight path?
And Allah propoundeth a similitude: there are two men, one of them dumb who hath of Power over aught and is a weariness unto his master, whithersoever he directeth him he bringeth not any good; is he equal with one who commandeth justice and in himself on a straight patht?
And Allah puts forward (another) example of two men, one of them dumb, who has no power over anything (disbeliever), and he is a burden to his master, whichever way he directs him, he brings no good. Is such a man equal to one (believer in the Islamic Monotheism) who commands justice, and is himself on a Straight Path?
And God cites the example of two men: one of them dumb, unable to do anything, and is a burden on his master; whichever way he directs him, he achieves nothing good. Is he equal to him who commands justice, and is on a straight path?
Allah sets forth another parable: There are two men, one of whom is dumb and has no power over anything; he is a burden to his master, and wheresoever his master directs him, he fails to bring forth any good. Can such a person be the equal of one who enjoins justice and himself follows the Right Way?
And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?
Allah draws [another] parable: Two men, one of whom is dumb, having no power over anything and who is a liability to his master: wherever he directs him he does not bring any good. Is he equal to someone who enjoins justice and is [steady] on a straight path?
And Allah strikes a parable. Two men, one is dumb and powerless, a burden to his master wherever he sends him he returns with no good. Is he equal with one who orders justice and follows the Straight Path?
God tells a parable about two men. One of them is dumb and useless and a burden on his friend. Wherever he goes, he returns with nothing. Can he be considered equal to the one who maintains justice and follows the right path?
And Allah sets forth a parable of two men; one of them is dumb, not able to do anything, and he is a burden to his master; wherever he sends him, he brings no good; can he be held equal with him who enjoins what is just, and he (himself) is on the right path?
God makes another comparison between two men, one of whom is dumb and cannot do a thing, and is a burden on his master. Wherever he sends him on an errand, he brings [him] no good. Is he equal to someone who commands justice and is on a straight path?
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٧٧﴾
And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.
Walillahi ghaybu alssamawati waalardi wama amru alssaAAati illa kalamhi albasari aw huwa aqrabu inna Allaha AAala kulli shayin qadeerun
To God belong the secrets of the heavens and the earth, and the Hour of Doom is a matter of the winking of an eye, even less, for God has certainly power over all things.
And for Allah only are the hidden things of the heavens and the earth, and the matter of Resurrection is not but like the batting of an eyelid – in fact closer than this; indeed Allah is Able to do all things.
To God belongs the Unseen in the heavens and in the earth. And the matter of the Hour is as a twinkling of the eye, or nearer. Surely God is powerful over everything.
And Allah's is the Unseen of the heavens and the earth, and the affair of the Hour will be not but as a flash of the eye, or it is even nearer, verily Allah is over everything Potent.
And to Allah belongs the unseen of the heavens and the earth. And the matter of the Hour is not but as a twinkling of the eye, or even nearer. Truly! Allah is Able to do all things.
To God belongs the unseen of the heavens and the earth. The coming of the Hour is only as the twinkling of the eye, or even nearer. God has power over everything.
Allah has full knowledge of the truths beyond the reach of perception both in the heavens and the earth; and the coming of the Hour will take no more than the twinkling of an eye; it may take even less. Indeed Allah has power over everything.
And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.
To Allah belongs the Unseen of the heavens and the earth. The matter of the Hour is just like the twinkling of an eye, or [even] swifter. Indeed Allah has power over all things.
To Allah belongs the unseen of the heavens and the earth. The matter of the Final Hour shall be like the twinkling of an eye, or even less. Allah has power over all things.
To God belongs all the secrets of the heavens and the earth. It only takes God a twinkling of an eye or even less to make it the Day of Judgment. God has power over all things.
And Allah's is the unseen of the heavens and the earth; and the matter of the hour is but as the twinkling of an eye or it is higher still; surely Allah has power over all things.
God alone has knowledge of the hidden reality of the heavens and the earth; and the coming of the Hour [of Judgement] is like the twinkling of an eye, or even quicker. Surely God has full power over everything.
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ ﴿٧٨﴾
And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.
WaAllahu akhrajakum min butooni ommahatikum la taAAlamoona shayan wajaAAala lakumu alssamAAa waalabsara waalafidata laAAallakum tashkuroona
God produced you from your mothers' wombs knowing nothing, but gave you ears and eyes and hearts so that you may be grateful.
And Allah brought you forth from your mothers’ wombs, whilst you did not know anything* – and gave you ears and eyes and hearts, for you to be grateful. (* Prophet Mohammed and Prophet Jesus, among others, are exceptions to this rule – peace and blessings be upon them.)
And it is God who brought you forth from your mothers' wombs, and He appointed for you hearing, and sight, and hearts, that haply so you will be thankful.
And Allah hath brought you forth from the bellies of your mothers while ye know not aught, and He hath appointed for you hearing and sight and hearts that haply ye might give thanks.
And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah).
God brought you out of your mothers’ wombs, not knowing anything; and He gave you the hearing, and the eyesight, and the brains; that you may give thanks.
Allah has brought you forth from your mothers' wombs when you knew nothing, and then gave you hearing, and sight and thinking hearts so that you may give thanks.
And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.
Allah has brought you forth from the bellies of your mothers while you did not know anything. He made for you hearing, eyesight, and hearts so that you may give thanks.
Allah brought you out of your mothers' wombs, and gave you hearing, sight and hearts, in order that you be thankful.
When God brought you out of your mothers wombs, you knew nothing. He gave you ears, eyes, and hearts so that perhaps you would give Him thanks.
And Allah has brought you forth from the wombs of your mothers-- you did not know anything-- and He gave you hearing and sight and hearts that you may give thanks.
God brought you forth from the wombs of your mothers while you knew nothing, and gave you hearing and sight and hearts, so that you might be grateful.
It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).
أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍۢ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٧٩﴾
Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.
Alam yaraw ila alttayri musakhkharatin fee jawwi alssamai ma yumsikuhunna illa Allahu inna fee thalika laayatin liqawmin yuminoona
Do you not see the birds held high between the heavens and the earth? Nothing holds them (aloft) but God. There are verily signs in this for those who believe.
Have they not seen the birds, subservient in the open skies? No one holds them up except Allah; indeed in this are signs for the people who believe.
Have they not regarded the birds, that are subjected in the air of heaven? Naught holds them but God; surely in that are signs for' a people who believe.
Behold they not the birds subjected in the firmament of the heaven? Naught supporteth them save Allah; verily therein are signs for people who believe.
Do they not see the birds held (flying) in the midst of the sky? None holds them but Allah [none gave them the ability to fly but Allah]. Verily, in this are clear proofs and signs for people who believe (in the Oneness of Allah).
Have they not seen the birds, flying in the midst of the sky? None sustains them except God. In this are signs for people who believe.
Have they never noticed the birds how they are held under control in the middle of the sky, where none holds them (from falling) except Allah? Surely there are signs in this for those who believe.
Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.
Have they not regarded the birds disposed in the air of the sky: no one sustains them except Allah. There are indeed signs in that for a people who have faith.
Have they not seen the birds that are subjected in the air of the heaven? Nothing holds them except Allah. Surely, in this are signs for those who believe.
Have you not considered the free movements of the birds high in the sky above? What keeps them aloft except God? In this there is evidence (of the truth) for the believing people.
Do they not see the birds, constrained in the middle of the sky? None withholds them but Allah; most surely there are signs in this for a people who believe.
Do they not see the birds held poised in the vault of heaven? Nothing holds them up except God. Truly, there are signs in this for those who believe.
Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.
وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًۭا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَٰمِ بُيُوتًۭا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثًۭا وَمَتَٰعًا إِلَىٰ حِينٍۢ ﴿٨٠﴾
And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.
WaAllahu jaAAala lakum min buyootikum sakanan wajaAAala lakum min juloodi alanAAami buyootan tastakhiffoonaha yawma thaAAnikum wayawma iqamatikum wamin aswafiha waawbariha waashAAariha athathan wamataAAan ila heenin
God has given you homes to live in, and tents (made) from the hides of cattle convenient for days of travelling and halting; and from their wool and fur and hair you make domestic articles and goods that last a certain time.
And Allah has given you houses for staying, and made some houses from the hides of animals, which are easy for you on your day of travel and on the day of stopover – and from their wool, and fur, and hair, some household items and utilities for a while.
And it is God who has appointed a place of rest for you of your houses, and He has appointed for you of the skins of the cattle houses you find light on the day that you journey, and on the day you abide, and of their wool, and of their fur, and of their hair furnishing and an enjoyment for a while.
Allah hath appointed for you from your houses a repose, and He hath appointed for you from the skins of the cattle houses which ye find light, on the day of your flitting and on the day of your stopping, and from their wools and their furs and their hair a furnishing and an enjoyment for a season.
And Allah has made for you in your homes an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you find so light (and handy) when you travel and when you stay (in your travels), and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while.
And God has given you in your homes habitats for you, and has provided for you out of the hides of livestock portable homes for you, so you can use them when you travel, and when you camp; and from their wool, and fur, and hair, furnishings and comfort for a while.
Allah has made your houses a repose, and has provided you with the skins of the cattle for your habitation which are light to handle both when you travel and when you camp; and out of their wool and their fur and their hair He has given you furnishings and goods for use over a period of time.
And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.
It is Allah who has made your homes as a place of rest for you and He made for you homes out of the skins of the cattle which you find portable on the day of your shifting and on the day of your halt, and out of their wool, fur and hair [He has appointed] furniture and wares [enduring] for a while.
And it is Allah who has given you houses in which to rest, and from the hides of cattle homes so they are light for you on the day you travel and on the day of settling; while from their wool, fur, and hair (He has given you) furnishing and enjoyment for a while.
God has made your house the place for you to rest. He has also made homes for you out of the skins of cattle which are easy to carry along on a journey or at a camp. He has made wool, fur and the hair of cattle a temporary means of enjoyment for you.
And Allah has given you a place to abide in your houses, and He has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting, and of their wool and their fur and their hair (He has given you) household stuff and a provision for a time.
God has made your houses places of rest for you and made tents for you out of cattle hides, which are light for you to carry, both when you are travelling and when you are staying in one place. He provides for you from the wool and fur and hair of cattle, household goods and articles for use for a time.
It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلًۭا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَٰنًۭا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ﴿٨١﴾
And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
WaAllahu jaAAala lakum mimma khalaqa thilalan wajaAAala lakum mina aljibali aknanan wajaAAala lakum sarabeela taqeekumu alharra wasarabeela taqeekum basakum kathalika yutimmu niAAmatahu AAalaykum laAAallakum tuslimoona
God has given you of things created, shade, and places of shelter in the mountains, and clothes for protection against the heat, and coats (of mail) for defence during war. He thus bestows His favours on you so that you may be grateful to Him.
And Allah has provided you shade with the things He has created, and created for you refuge in the hills, and created some clothing for you to protect you from the heat, and some clothing to protect you during conflict; this is how He completes His favour upon you, so that you may obey.
And it is God who has appointed for you coverings of the things He created, and He has appointed for you of the mountains refuges, and He has appointed for you shirts to protect you from the heat, and shirts to protect you from your own violence. Even so He perfects His blessing upon you, that haply you will surrender.
And Allah hath appointed for you, of that which He hath created shades, and He hath appointed for you from the mountains places of retreat, and He hath appointed for you coats protecting you from the heat and coats protecting you from the violence. Thus He perfecteth His favour on you that haply ye may submit.
And Allah has made for you out of that which He has created shades, and has made for you places of refuge in the mountains, and has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence. Thus does He perfect His Grace unto you, that you may submit yourselves to His Will (in Islam).
And God has made for you shade out of what He has created, and has given you resorts in the mountains, and has given you garments to protect you from the heat, and garments to protect you from your violence. Thus He completes His blessings upon you, so that you may submit.
And Allah has provided shade for you out of some of the things He has created; and He has provided you with shelters in the mountains, and has given you coats that protect you from heat as well as coats that protect you in battle. Thus does He complete His favour upon you that you may submit to Him.
And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).
It is Allah who made for you the shade from what He has created, and made for you retreats in the mountains, and made for you garments that protect you from heat, and garments that protect you from your [mutual] violence. That is how He completes His blessing upon you so that you may submit [to Him].
From the things He created, Allah has given you a covering shade, and He has made for you refuges in the mountains. He has given you garments to protect you from the heat, and garments to protect you from your own violence. As such it is that He perfects His favors upon you, in order that you submit.
God has provided shade for you out of what He has created and places of retreat out of mountains. He has given you garments to protect you from the heat and cover your private parts. This is how He perfects His bounties to you so that perhaps you would submit to His will.
And Allah has made for you of what He has created shelters, and He has given you in the mountains places of retreat, and He has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting; even thus does He complete His favor upon you, that haply you may submit.
God has granted you shade out of what He has created, places of shelter in the mountains, garments with which to protect yourselves from the heat and coats of mail to shield you in battle. Thus He completes His favour to you, so that you may submit wholly to Him.
It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).
فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ٱلْمُبِينُ ﴿٨٢﴾
But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.
Fain tawallaw fainnama AAalayka albalaghu almubeenu
If they still turn away, your duty is to warn them in clear terms.
Then if they turn away, O dear Prophet, (Mohammed – peace and blessings be upon him) upon you is nothing but to clearly convey (the message).
So, if they turn their backs, thine it is only to deliver the manifest Message.
Then if they turn away, on thee is only the preaching plain.
Then, if they turn away, your duty (O Muhammad SAW) is only to convey (the Message) in a clear way.
But if they turn away, your only duty is clear communication.
But if they turn away, your only duty is to clearly deliver the message of the truth.
Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).
But if they turn their backs [on you], your duty is only to communicate in clear terms.
But, if they turn away, your mission is only to give plain warning.
(Muhammad), if they turn away, your only duty is to clearly preach to them.
But if they turn back, then on you devolves only the clear deliverance (of the message).
But if they turn away, you are responsible only for conveying the message clearly.
But if they turn away, thy duty is only to preach the clear Message.
يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَ ﴿٨٣﴾
They recognize the favor of Allah; then they deny it. And most of them are disbelievers.
YaAArifoona niAAmata Allahi thumma yunkiroonaha waaktharuhumu alkafiroona
They do know the favours of God, and yet they deny them, for most of them are not grateful.
They recognise the favour* of Allah and then deny it, and most of them are disbelievers. (* Prophet Mohammed (peace and blessings be upon him) and / or all the favours of Allah.)
They recognize the blessing of God, then they deny it, and the most of them are the unthankful.
They recognize the favour of Allah, then they deny it, and most of them are infidels.
They recognise the Grace of Allah, yet they deny it (by worshipping others besides Allah) and most of them are disbelievers (deny the Prophethood of Muhammad SAW).
They recognize God’s blessing, but then deny it, as most of them are ungrateful.
They are aware of the favours of Allah, and yet refuse to acknowledge them. Most of them are determined not to accept the Truth.
They know the favour of Allah and then deny it. Most of them are ingrates.
They recognize the blessing of Allah and then deny it, and most of them are faithless.
They recognize the favors of Allah, then they disbelieve them; most of them are unbelievers.
They recognize the bounties of God but they refuse them and most of them are unbelievers.
They recognize the favor of Allah, yet they deny it, and most of them are ungrateful.
They recognize the favour of God, yet they deny it; and most of them are ungrateful.
They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.
وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا۟ وَلَا هُمْ يُسْتَعْتَبُونَ ﴿٨٤﴾
And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].
Wayawma nabAAathu min kulli ommatin shaheedan thumma la yuthanu lillatheena kafaroo wala hum yustaAAtaboona
The day We shall call a witness from every people, the unbelievers will not be allowed to make excuses.
And the day when We will raise up a witness from every nation – then there will be no leave for the disbelievers, nor will they be appeased.
And the day We shall raise up from every nation a witness, then to the unbelievers no leave shall be given, nor shall they be suffered to make amends.
And bewore a Day whereon We will raise up from each community a witness, then those who have disbelieved will not be given leave, nor they will be permitted to please Allah.
And (remember) the Day when We shall raise up from each nation a witness (their Messenger), then, those who have disbelieved will not be given leave (to put forward excuses), nor will they be allowed (to return to the world) to repent and ask for Allah's Forgiveness (of their sins, etc.).
On the Day when We raise up a witness from every community—those who disbelieved will not be permitted, nor will they be excused.
(They are heedless of) the Day when We shall raise a witness from each community and then the unbelievers will neither be allowed to plead nor will they be asked to repent and seek pardon.
And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.
The day We shall raise a witness from every nation, the faithless will not be permitted [to speak], nor will they be asked to propitiate [Allah].
On the Day We shall raise up from every nation a witness, then permission will not be given to the unbelievers, nor shall they be allowed to make restitution.
On the day when We will call a witness from every nation, the disbelievers will not be given permission for anything, nor will they be allowed to seek solicitation.
And on the day when We will raise up a witness out of every nation, then shall no permission be given to those who disbelieve, nor shall they be made to solicit favor.
On the Day when We raise up a witness from every people, those who were bent on denying the truth will not be permitted to put forward excuses, or to make amends.
One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.
وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُوا۟ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ ﴿٨٥﴾
And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
Waitha raa allatheena thalamoo alAAathaba fala yukhaffafu AAanhum wala hum yuntharoona
And when the wicked shall face the torment it will not be decreased, nor will they be reprieved.
And when the unjust will see the punishment, from that time on it will not be lightened for them, nor will they get respite.
And when the evildoers behold the chastisement, it shall not be lightened for them, and no respite shall be given them.
And when those who have done wrong will behold the torment, it will not be lightened unto them, nor will they be respited.
And when those who did wrong (the disbelievers) will see the torment, then it will not be lightened unto them, nor will they be given respite.
When those who did wrong see the punishment, it will not be lightened for them, nor will they be reprieved.
Once the wrong-doers have beheld the chastisement, neither will it be lightened for them nor will they be granted any respite.
And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.
And when the wrongdoers sight the punishment, it shall not be lightened for them, nor will they be granted any respite.
And when the harmdoers see their punishment, it shall never be lightened, nor shall they ever be respited.
There will be no relief for them when the torment approaches the unjust nor will they be given any respite.
And when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited.
When the wrongdoers face their punishment, it shall not be lightened for them, nor shall they be granted any reprieve.
When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.
وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ ﴿٨٦﴾
And when those who associated others with Allah see their \"partners,\" they will say,\" Our Lord, these are our partners [to You] whom we used to invoke besides You.\" But they will throw at them the statement, \"Indeed, you are liars.\"
Waitha raa allatheena ashrakoo shurakaahum qaloo rabbana haolai shurakaona allatheena kunna nadAAoo min doonika faalqaw ilayhimu alqawla innakum lakathiboona
When the idolaters see their partners they will call out: \"O our Lord, these are the partners we invoked instead of You;\" but they will retort: \"You are liars.\"
And when the polytheists will see their ascribed partners, they will say, “Our Lord! These are our partners whom we used to worship besides You”; so they will strike back at them with the saying, “You are indeed liars!”
And when the idolaters behold their associates, they shall say, 'Our Lord, these are our associates on whom we called apart from Thee.' They will fling back at them the saying, 'Surely, you are truly liars.'
And when those who have associated will behold their associate-gods, they will say: our Lord! yonder are our associate-gods upon whom we have been calling beside Thee, they Will proffer them the saying: verily ye are liars.
And when those who associated partners with Allah see their (Allah's so-called) partners, they will say: \"Our Lord! These are our partners whom we used to invoke besides you.\" But they will throw back their word at them (and say): \"Surely! You indeed are liars!\"
And when the idolaters see their associates, they will say, “Our Lord, these are our associates whom we used to invoke besides You.” They will strike back at them with the saying, “Surely you are liars.”
And when those who associated others with Allah in His Divinity will see those to whom they ascribed this share, they will say: \"Our Lord! These are the beings to whom we ascribed a share in Your Divinity and whom we called upon instead of You,\" whereupon those beings will fling at them the words: \"You are liars.\"
And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!
When the polytheists sight their partners, they will say, ‘Our Lord! These are our partners whom we used to invoke besides You.’ But they will retort to them, ‘You are indeed liars!’
And when the idolaters see their associates they will say: 'Our Lord, these are our associates on whom we called other than You' But they will throw back at them saying: 'Surely, you are truly liars'
When the idolators see their idols, they will say, \"Lord, these are the idols whom we worshipped instead of you.\" But the idols will say, \"They are liars.\"
And when those who associate (others with Allah) shall see their associate-gods, they shall say: Our Lord, these are our associate-gods on whom we called besides Thee. But they will give them back the reply: Most surely you are liars.
When those who associate partners with God see their associate gods, they will say, \"Our Lord, these are our associate gods whom we used to call upon instead of You.\" But they will throw back their words at them, [saying], \"Indeed you are liars,\"
When those who gave partners to Allah will see their \"partners\", they will say: \"Our Lord! these are our 'partners,' those whom we used to invoke besides Thee.\" But they will throw back their word at them (and say): \"Indeed ye are liars!\"
وَأَلْقَوْا۟ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٨٧﴾
And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent.
Waalqaw ila Allahi yawmaithin alssalama wadalla AAanhum ma kanoo yaftaroona
They will offer submission to God that Day, and the lies they fabricated will not be of the least avail.
And on that day they will fall humbly before Allah, and they will lose all that they used to fabricate.
And they will offer God surrender that day, and there shall go astray from them that they were forging.
And they will proffer sub mission unto Allah on that Day, and there will stray from them that which they have been fabricating.
And they will offer (their full) submission to Allah (Alone) on that Day, and their invented false deities [all that they used to invoke besides Allah, e.g. idols, saints, priests, monks, angels, jinns, Jibrael (Gabriel), Messengers, etc.] will vanish from them.
On that Day they will offer their submission to God, and what they had invented will abandon them.
On that Day they will offer their submission and all that they had fabricated will have vanished.
And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.
They will submit to Allah on that day, and what they used to fabricate will forsake them.
On that Day they shall offer to submit to Allah, and what they forged will forsake them.
(On the Day of Judgment) the disbelievers will submit themselves to God and whatever they had falsely invented will disappear.
And they shall tender submission to Allah on that day; and what they used to forge shall depart from them.
and on that Day they will offer total submission to God: and all that they used to devise will fail them.
That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.
ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابًۭا فَوْقَ ٱلْعَذَابِ بِمَا كَانُوا۟ يُفْسِدُونَ ﴿٨٨﴾
Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.
Allatheena kafaroo wasaddoo AAan sabeeli Allahi zidnahum AAathaban fawqa alAAathabi bima kanoo yufsidoona
For those who deny the truth and obstruct (others) from the way of God, We shall add torment to torment as they were perpetrating corruption.
Those who disbelieved and prevented from the way of Allah – We added punishment upon the punishment – the recompense of their mischief.
Those that disbelieve and bar from the way of God -- them We shall give increase of chastisement upon chastisement, for that they were doing corruption.
Those who disbelieved and hindered others from the way of Allah- We shall increase for them torment upon torment for they have been spreading corruption.
Those who disbelieved and hinder (men) from the Path of Allah, for them We will add torment over the torment; because they used to spread corruption [by disobeying Allah themselves, as well as ordering others (mankind) to do so].
Those who disbelieve and obstruct from God’s path—We will add punishment to their punishment, on account of the mischief they used to make.
As for those who disbelieved and barred others from the way of Allah, We shall add further chastisement to their chastisement for all the mischief they did.
For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,
Those who are faithless and bar from the way of Allah—We shall add punishment to their punishment because of the corruption they used to cause.
Those who disbelieve and bar others from the Path of Allah, We shall add punishment upon their punishment because they were corrupting.
The disbelievers who had created obstacles in the way leading to God will face manifold torments as a result of their evil deeds.
(As for) those who disbelieve and turn away from Allah's way, We will add chastisement to their chastisement because they made mischief.
Upon all who were bent on denying the truth and who turned others away from the path of God, We will heap punishment upon punishment, in return for all the corruption that they brought about.
Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.
وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍۢ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِ ۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ وَبُشْرَىٰ لِلْمُسْلِمِينَ ﴿٨٩﴾
And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
Wayawma nabAAathu fee kulli ommatin shaheedan AAalayhim min anfusihim wajina bika shaheedan AAala haolai wanazzalna AAalayka alkitaba tibyanan likulli shayin wahudan warahmatan wabushra lilmuslimeena
Remind them of the Day when We shall call from every people a witness against them, and make you a witness over them, for We have revealed to you the Book as an exposition of everything, and as guidance and grace and happy tidings for those who submit.
And the day when We will raise from every group, a witness from among them, in order to testify against them and will bring you O dear Prophet (Mohammed – peace and blessings be upon him) as a witness upon them all; and We have sent down this Qur’an upon you which is a clear explanation of all things, and a guidance and a mercy and glad tidings to the Muslims.
And the day We shall raise up from every nation a witness against them from amongst them, and We shall bring thee as a witness against those. And We have sent down on thee the Book making clear everything, and as a guidance and a mercy, and as good tidings to those who surrender.
And beware a Day whereon We shall raise up in every community a witness regarding them from amongst them selves, and We shall bring thee as a witness regarding these. And We, have revealed unto thee the Book as an exposition of everything and as a guidance and mercy and glad tidings to the Muslims.
And (remember) the Day when We shall raise up from every nation a witness against them from amongst themselves. And We shall bring you (O Muhammad SAW) as a witness against these. And We have sent down to you the Book (the Quran) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims).
On the Day when We raise in every community a witness against them, from among them, and bring you as a witness against these. We have revealed to you the Book, as an explanation of all things, and guidance, and mercy and good news for those who submit.
(O Muhammad), warn them of the coming of a Day when We shall bring forth a witness against them from each community and We shall bring you forth as a witness against them all; (and it is for that purpose that) We sent down the Book to you which makes everything clear, and serves as a guidance and mercy and glad tidings to those who have submitted to Allah.
And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).
The day We raise in every nation a witness against them from among themselves, We shall bring you as a witness against these. We have sent down the Book to you as a clarification of all things and as guidance, mercy and good news for the Muslims.
And on that Day We shall raise up from every nation a witness from their own against them, and We shall bring you (Prophet Muhammad) as a witness against those. And We have sent down to you the Book making everything clear, as a guidance, and mercy, and glad tidings to those who submit.
On the day when We call a witness against every nation from their own people, We will call you, (Muhammad), as a witness against them all. We have sent you the Book which clarifies all matters. It is a guide, a mercy, and glad news to the Muslims.
And on the day when We will raise up in every people a witness against them from among themselves, and bring you as a witness against these-- and We have revealed the Book to you explaining clearly everything, and a guidance and mercy and good news for those who submit.
The Day will come when We raise up in every people a witness against them from amongst themselves, and We will bring you as a witness against these people. We have sent down the Book to you to make everything clear, a guidance, and a mercy, and glad tidings for those who submit to God.
One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ﴿٩٠﴾
Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
Inna Allaha yamuru bialAAadli waalihsani waeetai thee alqurba wayanha AAani alfahshai waalmunkari waalbaghyi yaAAithukum laAAallakum tathakkaroona
Verily God has enjoined justice, the doing of good, and the giving of gifts to your relatives; and forbidden indecency, impropriety and oppression. He warns you so that you may remember.
Indeed Allah decrees the commands of justice and kindness, and of giving to relatives, and forbids from the shameful and evil and rebellion; He advises you so that you may pay heed.
Surely God bids to justice and good-doing and giving to kinsmen; and He forbids indecency, dishonour, and insolence, admonishing you, so that haply you will remember.
Verily Allah commandeth justice and well-doing and giving to kindred; and He prohibiteth lewdness and wickedness and oppression; He exhorteth you that haply ye may beadmonished.
Verily, Allah enjoins Al-Adl (i.e. justice and worshipping none but Allah Alone - Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah's sake and in accordance with the Sunnah (legal ways) of the Prophet SAW in a perfect manner], and giving (help) to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help, etc.): and forbids Al-Fahsha' (i.e. all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and Al-Munkar (i.e. all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds, etc.), and Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed.
God commands justice, and goodness, and generosity towards relatives. And He forbids immorality, and injustice, and oppression. He advises you, so that you may take heed.
Surely Allah enjoins justice, kindness and the doing of good to kith and kin, and forbids all that is shameful, evil and oppressive. He exhorts you so that you may be mindful.
Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.
Indeed Allah enjoins justice and kindness, and generosity towards relatives, and He forbids indecency, wrongdoing, and aggression. He advises you, so that you may take admonition.
Allah orders justice, and good deeds, and giving to one's kindred. He forbids indecency, dishonor and insolence. He admonishes you in order that you take heed.
God commands (people) to maintain justice, kindness, and proper relations with their relatives. He forbids them to commit indecency, sin, and rebellion. God gives you advice so that perhaps you will take heed.
Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful.
God commands justice, kindness and giving their [due to] near relatives, and He forbids all shameful deeds, and injustice and transgression. He admonishes you so that you may take heed!
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ ﴿٩١﴾
And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.
Waawfoo biAAahdi Allahi itha AAahadtum wala tanqudoo alaymana baAAda tawkeediha waqad jaAAaltumu Allaha AAalaykum kafeelan inna Allaha yaAAlamu ma tafAAaloona
Fulfil your covenant with God, having made the covenant, and do not break your oaths once you have sworn them, as you have made God a witness over you. Indeed God knows what you do.
And fulfil the covenant of Allah when you have made the promise, and do not break your oaths after ratifying them, and you have made Allah a Guarantor over you; indeed Allah knows your deeds.
Fulfil God's covenant, when you make covenant, and break not the oaths after they have been confirmed, and you have made God your surety; surely God knows the things you do.
And fulfil the covenant of Allahs when ye have covenanted, and violate not the oaths after the ratification thereof, and surely ye have appointed Allah a surety over you. verily Allah knoweth that which ye do:
And fulfill the Covenant of Allah (Bai'a: pledge for Islam) when you have covenanted, and break not the oaths after you have confirmed them, and indeed you have appointed Allah your surety. Verily! Allah knows what you do.
Fulfill God’s covenant when you make a covenant, and do not break your oaths after ratifying them. You have made God your guarantor, and God knows what you do.
And fulfil the covenant which you have made with Allah and do not break your oaths after having firmly made them, and after having made Allah your witness. Surely Allah knows all that you do.
Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.
Fulfill Allah’s covenant when you pledge, and do not break [your] oaths, after pledging them solemnly and having made Allah a witness over yourselves. Indeed Allah knows what you do.
Fulfill the covenant of Allah, when you make a covenant and do not break your oaths after they have been confirmed (by swearing in His Name) for you make Allah your surety. Allah has knowledge of what you do.
(He commands people) to keep their established covenants with God, not to disregard their firm oaths; they have already appointed God as their Guarantor. God certainly knows what you do.
And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah knows what you do.
Fulfill the covenant of God when you have made one; and do not break your pledges after their confirmation. Indeed you have made God your surety; for God knows all that you do.
Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثًۭا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٩٢﴾
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
Wala takoonoo kaallatee naqadat ghazlaha min baAAdi quwwatin ankathan tattakhithoona aymanakum dakhalan baynakum an takoona ommatun hiya arba min ommatin innama yablookumu Allahu bihi walayubayyinanna lakum yawma alqiyamati ma kuntum feehi takhtalifoona
And do not be like her who untwists her yarn having spun it into durable thread. Do not use your oaths deceitfully because one party has ascendency over you. God surely tries you in this way: He will make it clear to you on the Day of Resurrection what you were differing about.
And do not be like the woman broke her thread into bits after she had manufactured it; you make your oaths a phoney excuse between yourselves lest one nation may not be more than the other; Allah just tries you with it; and He will surely clarify for you on the Day of Resurrection, the matters in which you differed.
And be not as a woman who breaks her thread, after it is firmly spun, into fibres, by taking your oaths as mere mutual deceit, one nation being more numerous than another nation. God only tries you thereby; and certainly He will make clear to you upon the Day of Resurrection that whereon you were at variance.
And be not like unto her who unravelleth her yarn into strands after its strength, holding your oaths a means of discord amongst you that a community may be more numerous than anot her community; Allah only proveth you there by; and He will surely manifest unto you on the Judgment Day that wherein ye have been differing.
And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e. who obeys Allah and fulfills Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world].
And do not be like her who unravels her yarn, breaking it into pieces, after she has spun it strongly. Nor use your oaths as means of deception among you, because one community is more prosperous than another. God is testing you thereby. On the Day of Resurrection, He will make clear to you everything you had disputed about.
And do not become like the woman who, after having painstakingly spun her yarn, caused it to disintegrate into pieces. You resort to oaths as instruments of mutual deceit so that one people might take greater advantage than another although Allah puts you to the test through this. Surely on the Day of Resurrection He will make clear the Truth concerning the matters over which you differed.
And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.
Do not be like her who would undo her yarn, breaking it up after [spinning it to] strength, by making your oaths a means of [mutual] deceit among yourselves, so that one community may become more affluent than another community. Indeed Allah tests you thereby, and He will surely clarify for you on the Day of Resurrection what you used to differ about.
Do not be like the woman who breaks her thread, after it is firmly spun into fibers, by taking your oaths as mere mutual deceit, one nation being more numerous than the other. Allah tries you with it. On the Day of Resurrection, He will clarify to you everything on which you were at variance.
Do not be like the lady behind the spinning wheel who has broken the yarn by pulling it with unnecessary force. You must not consider your oaths as means of deceit to benefit one party and incur loss upon the other. God tests your faith by your oaths. He will make clear to you who was right and who was wrong on the Day of Judgment.
And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. You make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. Allah only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed.
Do not, like the woman who unravels her yarn after its strands have been firmly spun, use your oaths as a means of deceiving one another, just because one community could become bigger than another. God is only testing you by means of this. On the Day of Resurrection He will make it clear to you what you differed about.
And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ﴿٩٣﴾
And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
Walaw shaa Allahu lajaAAalakum ommatan wahidatan walakin yudillu man yashao wayahdee man yashao walatusalunna AAamma kuntum taAAmaloona
If God had pleased He would surely have made you a single community of belief; but He leads whosoever He wills astray, and guides whosoever He please. But you will surely be questioned about what you used to do.
Had Allah willed He would have made you all one nation, but He sends astray whomever He wills and guides whomever He wills; and you will certainly be questioned regarding your deeds.
If God had willed, He would have made you one nation; but He leads astray whom He will, and guides whom He will; and you will surely be questioned about the things you wrought.
And had Allah willed, He would have made you all one community, but he sendeth astray whomsoever He willeth, and guideth whomsoever He willeth; and surely ye shall be questioned regarding that which ye have been working.
And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.
Had God willed, He would have made you one congregation, but He leaves astray whom He wills, and He guides whom He wills. And you will surely be questioned about what you used to do.
Had Allah so willed, He would have made you all one single community. However, He lets go astray whomsoever He wills and shows the Right Way to whomsoever He wills. Surely you shall be called to account regarding what you did.
Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.
Had Allah wished, He would have made you one community, but He leads astray whomever He wishes and guides whomever He wishes, and you will surely be questioned concerning what you used to do.
Had Allah willed, He would have made you one nation. But He leads astray whomsoever He will and gives guidance to whomsoever He will. You shall be questioned about what you did.
Had God wanted, He would have made you one single nation but He guides or causes to go astray whomever He wants. You will certainly be questioned about what you have done.
And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did.
Had God pleased, He would have united you in one community; but He lets go astray whoever He will, and guides whoever He will, and you will surely be called upon to account for all your actions.
If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ ﴿٩٤﴾
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.
Wala tattakhithoo aymanakum dakhalan baynakum fatazilla qadamun baAAda thubootiha watathooqoo alssooa bima sadadtum AAan sabeeli Allahi walakum AAathabun AAatheemun
So do not make your oaths a means of deceiving one another, lest your foot should slip after having found its hold, and you taste of evil for having hindered (others) from the way of God, and suffer a grievous punishment.
And do not make your oaths phoney excuses between yourselves, so that a foot may not slip after being steadfast and you may taste evil because you were preventing from Allah’s way; and lest you be severely punished.
Take not your oaths as mere mutual deceit, lest any foot should slip after it has stood firm, and you should taste evil, for that you barred from the way of God, and lest there should await you a mighty chastisement.
And make not your oaths a means of discord amongst you lest a foot may slip after the fixture thereof, and ye may taste evil for having hindered others from the way of Allah, and unto you there shall be a torment mighty.
And make not your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).
And do not use your oaths to deceive one another, so that a foot may not slip after being firm, and you taste misery because you hindered from God’s path, and incur a terrible torment.
Do not make your oaths a means of deceiving one another or else your foot may slip after having been firm, and you may suffer evil consequences because of hindering people from the way of Allah. A mighty chastisement awaits you.
Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.
Do not make your oaths a means of [mutual] deceit among yourselves, lest feet should stumble after being steady and [lest] you suffer ill for barring from the way of Allah and face a great punishment.
Do not take oaths to deceive each other, lest your foot should slip after its firmness, lest you should taste evil, for you barred others from the Path of Allah, and lest a mighty punishment awaits you.
Do not consider your oaths as a means of deceit lest you damage the firmness of your faith, suffer from evil by creating obstacles in the way that leads to God, and incur a great torment upon yourselves.
And do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from Allah's way and grievous punishment be your (lot).
Do not use your oaths to deceive each other lest any foot should slip after being firmly placed and lest you should taste the penalty for having hindered others from the path of God, for then you will have a terrible punishment.
And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿٩٥﴾
And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.
Wala tashtaroo biAAahdi Allahi thamanan qaleelan innama AAinda Allahi huwa khayrun lakum in kuntum taAAlamoona
And do not trade God's covenant for a paltry price. Remember, what is with God is better for you, if only you knew!
And do not exchange the covenant of Allah to procure an abject price; that which is with Allah is better for you, if you know.
And do not sell the covenant of God for a small price; surely what is with God -- that is better for you, did you but know.
And barter not the covenant of Allah for a small price; verily that which is with Allah --that is better for you, if ye only know.
And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.
And do not exchange God’s covenant for a small price. What is with God is better for you, if you only knew.
Do not barter away the covenant of Allah for a paltry gain. Verily that which is with Allah is far better for you, if you only knew.
And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.
Do not sell Allah’s covenants for a paltry gain. Indeed, what is with Allah is better for you, should you know.
Do not sell the covenant of Allah for a trifling price. What is with Allah is better for you if you but knew.
Do not sell your covenant with God for a small price. The reward which you will receive from God is better for you, if only you knew it.
And do not take a small price in exchange for Allah's covenant; surely what is with Allah is better for you, did you but know.
Do not sell God's covenant for a paltry price. What is with God is better for you if you only knew.
Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ ﴿٩٦﴾
Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
Ma AAindakum yanfadu wama AAinda Allahi baqin walanajziyanna allatheena sabaroo ajrahum biahsani ma kanoo yaAAmaloona
For what you possess will pass, but what is with God will abide. We shall certainly award those who persevere a recompense in keeping with their deeds.
What you have will perish, and that which is with Allah will remain forever; and indeed We shall pay the patiently enduring a recompense which befits the best of their deeds.
What is with you comes to an end, but what is with God abides; and surely We shall recompense those who were patient their wage, according to the best of what they did.
That which is with you is exhausted, and that which is with Allah is lasting. And We will surely recompense those who have been patient their hire for the best of that which they have been working
Whatever is with you, will be exhausted, and whatever with Allah (of good deeds) will remain. And those who are patient, We will certainly pay them a reward in proportion to the best of what they used to do.
What you have runs out, but what is with God remains. We will reward those who are patient according to the best of their deeds.
Whatever you have is bound to pass away and whatever is with Allah will last. And We shall surely grant those who have been patient their reward according to the best of what they did.
That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.
That which is with you will be spent [and gone], but what is with Allah shall last, and We will surely pay the patient their reward by the best of what they used to do.
That which you have is transitory, but that which is with Allah endures. We shall reward the patient according to the best of their deeds,
Whatever you possess is transient and whatever is with God is everlasting. We will recompense those who exercise patience with their due reward and even more.
What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did.
What you have shall pass away, but what is with God is lasting. We will certainly give those who are patient their reward according to the best of their actions.
What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
مَنْ عَمِلَ صَٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَلَنُحْيِيَنَّهُۥ حَيَوٰةًۭ طَيِّبَةًۭ ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ ﴿٩٧﴾
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
Man AAamila salihan min thakarin aw ontha wahuwa muminun falanuhyiyannahu hayatan tayyibatan walanajziyannahum ajrahum biahsani ma kanoo yaAAmaloona
We shall invest whosoever works for good, whether man or woman, with a pleasant life, and reward them in accordance with the best of what they have done.
Whoever does good deeds – whether a male or female – and is a Muslim, We shall sustain him an excellent life, and shall certainly pay them a recompense which befits the best of their deeds.
And whosoever does a righteous deed, be it male or female, believing, We shall assuredly give him to live a goodly life; and We shall recompense them their wage, according to the best of what they did.
Whosoever worketh righteously, male or female, and is a believer, We will surely quicken him to a clean life, and will surely recompense them their hire for the best of that which they have been working.
Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).
Whoever works righteousness, whether male or female, while being a believer, We will grant him a good life—and We will reward them according to the best of what they used to do.
Whosoever acts righteously - whether a man or a woman - and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds.
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.
Whoever acts righteously, [whether] male or female, should he be faithful, We shall revive him with a good life and pay them their reward by the best of what they used to do.
For whosoever does a righteous deed, be they believing men or women, We shall recompense them with their wage according to the best of their deeds.
All righteously believing male or female will be granted a blessed happy life and will receive their due reward and more.
Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.
To whoever does good deeds, man or woman, and is a believer, We shall assuredly give a good life; and We will bestow upon them their reward according to the best of their works.
Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ ﴿٩٨﴾
So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].
Faitha qarata alqurana faistaAAith biAllahi mina alshshaytani alrrajeemi
So, when you recite the Qur'an seek refuge in God from Satan the execrable.
And when you recite the Qur’an, seek the refuge of Allah from Satan the outcast.
When thou recitest the Koran, seek refuge in God from the accursed Satan;
And when thou wouldst read the Qur'an seek refuge with Allah from Satan the damned.
So when you want to recite the Quran, seek refuge with Allah from Shaitan (Satan), the outcast (the cursed one).
When you read the Quran, seek refuge with God from Satan the outcast.
Whenever you read the Qur'an seek refuge with Allah from Satan, the accursed.
And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.
When you recite the Quran, seek the protection of Allah against the outcast Satan.
When you recite the Koran, seek refuge in Allah from the stoned satan:
(Muhammad), when you recite the Quran, seek refuge in God from the mischief of satan.
So when you recite the Quran, seek refuge with Allah from the accursed Shaitan,
When you read the Quran, seek God's protection from Satan, the rejected one.
When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one.
إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٩٩﴾
Indeed, there is for him no authority over those who have believed and rely upon their Lord.
Innahu laysa lahu sultanun AAala allatheena amanoo waAAala rabbihim yatawakkaloona
He does not have power over those who believe and place their trust in their Lord.
Indeed he has no power over the believers and who rely only upon their Lord.
he has no authority over those who believe and trust in their Lord;
Verily he hath no authority over those who believe and in their Lord trust
Verily! He has no power over those who believe and put their trust only in their Lord (Allah).
He has no authority over those who believe and trust in their Lord.
Surely he has no power over those who have faith and who place their trust in their Lord.
Lo! he hath no power over those who believe and put trust in their Lord.
Indeed he does not have any authority over those who have faith and put their trust in their Lord.
he has no authority over the believers who put their trust in their Lord.
Satan has certainly no authority over the believers who have trust in their Lord.
Surely he has no authority over those who believe and rely on their Lord.
Surely, he has no power over those who believe and put their trust in their Lord;
No authority has he over those who believe and put their trust in their Lord.
إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ ﴿١٠٠﴾
His authority is only over those who take him as an ally and those who through him associate others with Allah.
Innama sultanuhu AAala allatheena yatawallawnahu waallatheena hum bihi mushrikoona
His power is only over those who take him as their patron, and those who ascribe equals (to God).
Satan’s power is only over those who make friendship with him and ascribe him as a partner (in worship).
his authority is over those who take him for their friend and ascribe associates to God.
His authority is only over those who befriend him and those who are in respect of Him associators.
His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allah) [i.e. those who are Mushrikun - polytheists - see Verse 6:121].
His authority is only over those who follow him, and those who associate others with Him.
He has power only over those who take him as their patron and who, under his influence, associate others with Allah in His Divinity.
His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).
His authority is only over those who befriend him and those who make him a partner [of Allah].
He has authority over those who are guided by him, and those who ascribe associates to Him (Allah).
The only authority which he has is over his friends and those who consider things equal to God.
His authority is only over those who befriend him and those who associate others with Him.
he has power only over those who are willing to follow him and associate others with God.
His authority is over those only, who take him as patron and who join partners with Allah.
وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ ۙ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿١٠١﴾
And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, \"You, [O Muhammad], are but an inventor [of lies].\" But most of them do not know.
Waitha baddalna ayatan makana ayatin waAllahu aAAlamu bima yunazzilu qaloo innama anta muftarin bal aktharuhum la yaAAlamoona
When We replace a message with another -- and God knows best what He reveals -- they say: \"You have made it up;\" yet most of them do not know.
And when We replace a verse* by another – and Allah well knows what He sends down – the disbelievers say, “You are just fabricating”; in fact most of them do not know. (* The command of one verse by another.)
And when We exchange a verse in the place of another verse and God knows very well what He is sending down -- they say, 'Thou art a mere forger!' Nay, but the most of them have no knowledge.
And whenever We change a verse in place of anot her verse - -and Allah is the Best Knower of that wwhich He revealeth --they say: thou art but a fabricator, Aye! most of them know not.
And when We change a Verse [of the Quran, i.e. cancel (abrogate) its order] in place of another, and Allah knows the best of what He sends down, they (the disbelievers) say: \"You (O Muhammad SAW) are but a Muftari! (forger, liar).\" Nay, but most of them know not.
When We substitute a verse in place of another verse—and God knows best what He reveals—they say, “You are an impostor.” But most of them do not know.
Whenever We replace one verse by another verse - and Allah knows what He should reveal - they are wont to say: \"You are nothing but a fabricator (who has invented the Qur'an).\" The fact is that most of them are ignorant of the Truth.
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.
When We change a sign for another in its stead—and Allah knows best what He sends down—they say, ‘You are indeed a fabricator.’ Indeed, most of them do not know.
When We exchange a verse for another and Allah knows best what He is sending down they say: 'You are but a forger' No, most of them do not know.
When God replaces one revelation with another, He knows best what to reveal. But they say, \"(Muhammad), you have falsely invented it.\" Most people are ignorant.
And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.
When We substitute one revelation for another, and God knows best what He reveals, they say, \"You are but a fabricator.\" Indeed, most of them have no knowledge.
When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, \"Thou art but a forger\": but most of them understand not.
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًۭى وَبُشْرَىٰ لِلْمُسْلِمِينَ ﴿١٠٢﴾
Say, [O Muhammad], \"The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims.\"
Qul nazzalahu roohu alqudusi min rabbika bialhaqqi liyuthabbita allatheena amanoo wahudan wabushra lilmuslimeena
You say: \"It has been sent by divine grace from your Lord with truth to strengthen those who believe, and as guidance and good news for those who have submitted (to God).\"
Proclaim, “The Holy Spirit* has rightly brought it down from your Lord, to make the believers steadfast, and a guidance and glad tidings for the Muslims.” (* Angel Jibreel – peace and blessings be upon him.)
Say: 'The Holy Spirit sent it down from thy Lord in truth, and to confirm those who believe, and to be a guidance and good tidings to those who surrender.'
Say thou: the Holy Spirit hath brought it down from thy Lord with truth, that it may establish those who believe, and as a guidance and glad tidings unto the Muslims.
Say (O Muhammad SAW) Ruh-ul-Qudus [Jibrael (Gabriel)] has brought it (the Quran) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe and as a guidance and glad tidings to those who have submitted (to Allah as Muslims).
Say, “The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit.”
Tell them: \"It is the spirit of holiness that has brought it down, by stages, from your Lord so that it might bring firmness to those who believe, and guidance to the Right Way, and give glad tidings of felicity and success to those who submit to Allah.\"
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).
Say, the Holy Spirit has brought it down duly from your Lord to fortify those who have faith and as guidance and good news for the Muslims.
Say: 'The Holy Spirit (Gabriel) brought it down from your Lord in truth to confirm those who believe, and to give guidance and glad tidings to those who surrender'
(Muhammad), say, \"The Holy Spirit has brought the Quran from your Lord to you in all truth to strengthen the faith of the believers and to be a guide and glad news for the Muslims\".
Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish those who believe and as a guidance and good news for those who submit.
Say, \"The Holy Spirit has brought it down as truth from your Lord, so that He may strengthen those who believe, and also as guidance and as good tidings for those who submit.\"
Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌۭ ۗ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّۭ وَهَٰذَا لِسَانٌ عَرَبِىٌّۭ مُّبِينٌ ﴿١٠٣﴾
And We certainly know that they say, \"It is only a human being who teaches the Prophet.\" The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.
Walaqad naAAlamu annahum yaqooloona innama yuAAallimuhu basharun lisanu allathee yulhidoona ilayhi aAAjamiyyun wahatha lisanun AAarabiyyun mubeenun
Yet We know what they say: \"It is only a man who instructs him.\" The speech of the man they imply is obscure while this is clear Arabic.
And indeed We know that they say, “This Qur’an is being taught by some other man”; the one they refer to speaks a foreign language, whereas this is clear Arabic!
And We know very well that they say, 'Only a mortal is teaching him.' The speech of him at whom they hint is barbarous; and this is speech Arabic, manifest.
And assuredly We know that they say: it is only a human being who teachech him. The speech of him unto whom they incline is foreign while this is Arabic speech plain.
And indeed We know that they (polytheists and pagans) say: \"It is only a human being who teaches him (Muhammad SAW).\" The tongue of the man they refer to is foreign, while this (the Quran) is a clear Arabic tongue.
We are well aware that they say, “It is a human being who is teaching him.” But the tongue of him they allude to is foreign, while this is a clear Arabic tongue.
Surely We know well that they say about you: \"It is only a human being who teaches him,\" (notwithstanding) that he whom they maliciously hint at is of foreign tongue, while this (Qur'an) is plain Arabic speech.
And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.
We certainly know that they say, ‘It is only a human that instructs him.’ The language of him to whom they refer is non-Arabic, while this is a clear Arabic language.
We know very well that they say: 'A mortal teaches him' The tongue of him at whom they hint is a nonArab; and this is a clear Arabic tongue.
We know that they say a mere mortal has taught it (the Quran) to him (Muhammad). The language of the person whom they think has taught it to him is not Arabic. This (the Quran) is in illustrious Arabic.
And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.
Indeed, We know what they say, \"It is only a human being who imparts [all] this to him!\" But the tongue of him to whom they point is foreign, whereas this is plain Arabic speech.
We know indeed that they say, \"It is a man that teaches him.\" The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿١٠٤﴾
Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.
Inna allatheena la yuminoona biayati Allahi la yahdeehimu Allahu walahum AAathabun aleemun
Those who do not believe in the words of God are verily not guided by God. For them is severe punishment.
Those who disbelieve in the signs of Allah – Allah does not guide them, and for them is a punishment, most painful.
Those that believe not in the signs of God, God will not guide; there awaits them a painful chastisement.
Verily those who believe not in the signs of Allah--Allah shall not guide them, and unto them shall be a torment afflictive.
Verily! Those who believe not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, Allah will not guide them and theirs will be a painful torment.
Those who do not believe in God’s revelations—God will not guide them, and for them is a painful punishment.
Surely Allah will not enable those who do not believe in the signs of Allah to be directed to the Right Way, and a painful chastisement awaits them.
Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.
Indeed those who do not believe in the signs of Allah—Allah shall not guide them and there is a painful punishment for them.
Those who disbelieve in the verses of Allah, Allah does not guide them for them is a painful punishment.
God will not guide those who do not believe in His miracles. They will suffer a painful punishment.
(As for) those who do not believe in Allah's communications, surely Allah will not guide them, and they shall have a painful punishment.
God will not guide those who will not believe in the signs of God; and theirs will be a painful punishment.
Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty.
إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ ﴿١٠٥﴾
They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.
Innama yaftaree alkathiba allatheena la yuminoona biayati Allahi waolaika humu alkathiboona
They alone invent lies who do not believe in the words of God, and they are liars.
Only those who do not believe in Allah’s signs attribute lies and fabrications; and they themselves are liars.
They only forge falsehood, who believe not in the signs of God, and those -- they are the liars.
It is only those who believe not in the signs of Allah who fabricate lie, and those! they are the liars.
It is only those who believe not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars.
It is those who do not believe in God’s revelations who fabricate falsehood. These are the liars.
(It is not the Prophet who invents lies), it is rather those who do not believe in the signs of Allah who invent lies. They are liars.
Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.
Only those fabricate lies who do not believe in the signs of Allah, and it is they who are the liars.
None forge lies except those who disbelieve the verses of Allah those, they are the liars.
Those who do not believe in the miracles of God invent lies and they are liars.
Only they forge the lie who do not believe in Allah's communications, and these are the liars.
Only those fabricate lies concerning God who do not believe in the signs of God, and these are the liars.
It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًۭا فَعَلَيْهِمْ غَضَبٌۭ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌۭ ﴿١٠٦﴾
Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;
Man kafara biAllahi min baAAdi eemanihi illa man okriha waqalbuhu mutmainnun bialeemani walakin man sharaha bialkufri sadran faAAalayhim ghadabun mina Allahi walahum AAathabun AAatheemun
Whosoever denies having once believed -- unless he is forced to do so while his heart enjoys the peace of faith -- and opens his mind to disbelief will suffer the wrath of God. Their punishment will be great,
The one who disbelieves in Allah after accepting faith – except him who is forced to and whose heart is still firmly upon faith – but whoever is wholeheartedly a disbeliever, upon them is the wrath of Allah; and for them is a great punishment.
Whoso disbelieves in God, after he has believed -- excepting him who has been compelled, and his heart is still at rest in his belief -- but whosoever's breast is expanded in unbelief, upon them shall rest anger from God, and there awaits them a mighty chastisement;
Whosoever disbelieveth in Allah after his belief--save him who is constrained and his heart is at rest with the belief -but whosoever expandeth his breast to infidelity, upon them shall be wrath from Allah, and unto them shall be a torment mighty.
Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.
Whoever renounces faith in God after having believed—except for someone who is compelled, while his heart rests securely in faith—but whoever willingly opens up his heart to disbelief—upon them falls wrath from God, and for them is a tremendous torment.
Except for those who were forced to engage in infidelity to Allah after believing the while their hearts remained firmly convinced of their belief, the ones whose hearts willingly embraced disbelief shall incur Allah's wrath and a mighty chastisement lies in store for them.
Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.
Excepting someone who is compelled [to recant his faith] while his heart is at rest in it, those who disbelieve in Allah after [affirming] their faith and open up their breasts to unfaith, Allah’s wrath shall be upon them and there is a great punishment for them.
Whosoever disbelieves in Allah after believing except he who is forced while his heart remains in his belief but he who opens his chest for disbelief, shall receive the Anger of Allah and for such awaits a mighty punishment.
No one verbally denounces his faith in God - unless he is forced - but his heart is confident about his faith. But those whose breasts have become open to disbelief will be subject to the wrath of God and will suffer a great torment.
He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.
As for one who denies God after he has believed, with the exception of one who is forced to do it, while his heart rests securely in faith, but one who opens his heart to a denial of truth shall incur the wrath of God; such as these will have a terrible punishment.
Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ ﴿١٠٧﴾
That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.
Thalika biannahumu istahabboo alhayata alddunya AAala alakhirati waanna Allaha la yahdee alqawma alkafireena
For they loved the life of this world more than the life to come; and God does not guide those who do not believe.
This is because the worldly life was dearer to them than the Hereafter; and because Allah does not guide such disbelieving people.
that, because they have preferred the present life over the world to come, and that God guides not the people of the unbelievers.
That is because they loved the life of the world above the Hereafter, and because Allah guideth not an infidel people.
That is because they loved and preferred the life of this world over that of the Hereafter. And Allah guides not the people who disbelieve.
That is because they have preferred the worldly life to the Hereafter, and because God does not guide the people who refuse.
That is because they love the life of this world more than the Hereafter; and Allah does not guide those who are ungrateful to Allah for His favours.
That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.
That, because they preferred the life of the world to the Hereafter and that Allah does not guide the faithless lot.
That is because they loved this present life above the Everlasting Life. Allah does not guide the unbelievers.
This is because they have given preference to this life over the life to come and God does not guide disbelieving people.
This is because they love this world's life more than the hereafter, and because Allah does not guide the unbelieving people.
This is because they prefer the life of this world to the Hereafter and because God does not guide those who deny the truth.
This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ﴿١٠٨﴾
Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.
Olaika allatheena tabaAAa Allahu AAala quloobihim wasamAAihim waabsarihim waolaika humu alghafiloona
They are the ones whose hearts and ears and eyes have been sealed by God; and these are the heedless.
These are the ones whose hearts, ears, and eyes Allah has sealed; and they are the neglectful.
Those -- God has set a seal on their hearts, and their hearing, and their eyes, and those -- they are the heedless ones;
These are they upon whose hearts and hearing and sight Allah hath set a seal; and these! they are the negligent.
They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has set a seal. And they are the heedless!
It is they whom God has sealed their hearts, and their hearing, and their sight. It is they who are the heedless.
They are the ones upon whose hearts and hearing and eyes Allah has set a seal. They are utterly steeped in heedlessness.
Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.
They are the ones Allah has set a seal on their hearts, their hearing and their sight, and it is they who are the heedless.
They are those whose hearts, hearing and sight are sealed by Allah; they are the heedless.
God has sealed their hearts, ears and eyes and they are not aware of it.
These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones.
These are the ones upon whose hearts and hearing and sight God has set a seal. It is they who are heedless,
Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْخَٰسِرُونَ ﴿١٠٩﴾
Assuredly, it is they, in the Hereafter, who will be the losers.
La jarama annahum fee alakhirati humu alkhasiroona
They will surely be losers in the life to come,
So it occurred that they are the losers in the Hereafter.
without a doubt, in the world to come they will be the losers.
Undoubtedly they in the Hereafter shall be the very losers.
No doubt, in the Hereafter, they will be the losers.
There is no doubt that in the Hereafter they will be the losers.
No doubt they shall be losers in the Hereafter.
Assuredly in the Hereafter they are the losers.
Undoubtedly, they are the ones who will be the losers in the Hereafter.
In the Everlasting Life, they shall assuredly be the losers.
On the Day of Judgment they will certainly be lost.
No doubt that in the hereafter they will be the losers.
and in the life to come, they will surely be the losers.
Without doubt, in the Hereafter they will perish.
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ ﴿١١٠﴾
Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
Thumma inna rabbaka lillatheena hajaroo min baAAdi ma futinoo thumma jahadoo wasabaroo inna rabbaka min baAAdiha laghafoorun raheemun
But (to) those who were victimised and left their homes and then fought and endured patiently, your Lord will surely be forgiving and kind.
Then indeed your Lord – for those who migrated after they had been oppressed, and then fought and remained patient – indeed your Lord is then, surely, Oft Forgiving, Most Merciful.
Then, surely thy Lord -- unto those who have emigrated after persecution, then struggled and were patient -- surely thy Lord thereafter is All-forgiving, All-compassionate.
Then, verily, thy Lord unto those who have emigrated after they had been tempted and have thereafter striven hard and endured, verily thy Lord thereafter is Forgiving, Merciful.
Then, verily! Your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.
But then your Lord—for those who emigrated after being persecuted, then struggled and persevered—your Lord thereafter is Forgiving and Merciful.
And surely your Lord will be Most Forgiving and Most Merciful towards those who left their homes after they were persecuted, and who thereafter struggled hard and remained constant.
Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.
Thereafter your Lord will indeed be forgiving and merciful to those who migrated after they were persecuted, waged jihad and remained steadfast.
Then indeed your Lord? to those who emigrated, after they were persecuted, and then strove and were patient, surely, your Lord is thereafter Forgiving, the Most Merciful.
Those who left their homes for the cause of God after they had been persecuted, strove hard for His cause and exercised patience should know (even though they had verbally renounced their faith) that your Lord is All-forgiving and All-merciful.
Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.
Surely, your Lord will be forgiving and merciful towards those who migrated after persecution and strove hard for the cause of God and remained steadfast.
But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
۞ يَوْمَ تَأْتِى كُلُّ نَفْسٍۢ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ﴿١١١﴾
On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.
Yawma tatee kullu nafsin tujadilu AAan nafsiha watuwaffa kullu nafsin ma AAamilat wahum la yuthlamoona
On the day when every soul will come pleading for itself, and every soul will be recompensed for what it had done, no one will be wronged.
The day when every soul will come quarrelling against itself, and every soul will be fully repaid for what it did, and they will not be wronged.
The day that every soul shall come disputing in its own behalf; and every soul shall be paid in full for what it wrought, and they shall not be wronged.
Beware a Day whereon each soul will come pleading for itself, and each soul will be paid in full that which it hath wrought, and they shall not be wronged.
(Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly.
On the Day when every soul will come pleading for itself, and every soul will be paid in full for what it has done, and they will not be wronged.
Allah's judgement will come about them all on the Day when everyone shall come pleading in his defence, and everyone shall be fully requited for his deeds and none shall be wronged in the least.
On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.
The day [will come] when every soul will come pleading for itself and every soul will be recompensed fully for what it has done, and they will not be wronged.
On the Day when every soul will come pleading for itself and when every soul will be recompensed in full for what it did they shall not be wronged.
On the Day of Judgment every soul shall try to defend itself and every soul will be justly recompensed.
(Remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly.
On the Day each soul will come pleading for itself, and every soul will be repaid according to whatever it has done, and they will not be wronged.
One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ ﴿١١٢﴾
And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.
Wadaraba Allahu mathalan qaryatan kanat aminatan mutmainnatan yateeha rizquha raghadan min kulli makanin fakafarat bianAAumi Allahi faathaqaha Allahu libasa aljooAAi waalkhawfi bima kanoo yasnaAAoona
God presents the example of a town which enjoyed peace and security, its provisions coming from everywhere in abundance, but it denied the favours of God; so God acquainted it with intimate hunger and fear (as punishment) for what they had done.
And Allah has illustrated an example of a township – which dwelt in peace and security, its provisions coming in abundance from every side – in response the township started being ungrateful of Allah’s favours, therefore Allah made it taste the punishment by covering it with a cloak of starvation and fear, on account of their deeds.
God has struck a similitude: a city that was secure, at rest, its provision coming to it easefully from every place, then it was unthankful for the blessings of God; so God let it taste the garment of hunger and of fear, for the things that they were working.
And Allah propoundeth a similitude: a town which was secure and at rest, to which came the provision thereof plenteously from every place; then it ungratefully denied the favours of Allah; wherefore Allah made it taste the extreme of hunger and fear because of that which they were wont to perform.
And Allah puts forward the example of a township (Makkah), that dwelt secure and well content; its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste the extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad SAW) which they (its people) used to do.
And God cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of God’s blessings, so God made it taste the robe of hunger and fear, because of what they used to craft.
Allah sets forth the parable of (the people of) a town who were secure and content and whose sustenance came in abundance from every quarter. But then the people of the town showed ingratitude towards Allah for His bounties, so Allah afflicted them with hunger and fear in punishment for their evil deeds.
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.
Allah draws a parable: There was a town secure and peaceful, its provision coming abundantly from every place. But it was ungrateful toward Allah’s blessings. So Allah made it taste hunger and fear because of what they used to do.
Allah strikes a parable of the village which was safe and peaceful. Its provisions came in abundance from everywhere; but it was thankless for the favors of Allah. Therefore, for what they were doing, Allah let it taste the garment of hunger and fear.
God tells a parable about a secure and peaceful town surrounded by abundant sustenance. Its inhabitants rejected the bounties of God and He caused them to suffer hunger and fear as a result of their deeds.
And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah's favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought.
God makes an example of a town that was secure and at ease, with provisions coming to it abundantly from every quarter. Then it showed ingratitude for God's blessings and God afflicted it with hunger and fear because of what they did.
Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
وَلَقَدْ جَآءَهُمْ رَسُولٌۭ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ ﴿١١٣﴾
And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
Walaqad jaahum rasoolun minhum fakaththaboohu faakhathahumu alAAathabu wahum thalimoona
An apostle came to them who was one of them, but they called him a liar. Then they were seized by torment for they were sinners.
And indeed a Noble Messenger came to them from among them – in response they denied him, and therefore the punishment seized them, and they were unjust.
There came indeed to them a Messenger from amongst them, but they cried him lies; so they were seized by the chastisement while they were evildoers.
And assuredly there came to them an apostle from among them, but they belied him, wherefore the torment took hold of them while yet they were wrong-doers.
And verily, there had come unto them a Messenger (Muhammad SAW) from among themselves, but they denied him, so the torment overtook them while they were Zalimun (polytheists and wrong-doers, etc.).
A messenger from among them had come to them, but they denounced him, so the punishment seized them in the midst of their wrongdoing.
Most certainly a Messenger came to them from among them; but they rejected him, calling him a liar. Therefore chastisement seized them while they engaged in wrong-doing.
And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.
Certainly there had come to them an apostle from among themselves, but they impugned him. So the punishment seized them while they were doing wrong.
A Messenger from their own was sent to them, but they belied him. So while they were harmdoers they were seized by the punishment.
A Messenger from their own people came to them and they called him a liar. Torment struck them because of their injustice.
And certainly there came to them an Apostle from among them, but they rejected him, so the punishment overtook them while they were unjust.
There came to them a messenger from among themselves, but they rejected him as false, so punishment overtook them, as they were wrongdoers.
And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًۭا طَيِّبًۭا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ﴿١١٤﴾
Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.
Fakuloo mimma razaqakumu Allahu halalan tayyiban waoshkuroo niAAmata Allahi in kuntum iyyahu taAAbudoona
Eat the good and lawful of things that God has given you, and be grateful for the bounty of God, if you really worship Him.
Therefore eat the lawful and good sustenance Allah has provided you, and be grateful for the blessings of your Lord, if you worship Him.
So eat of what God has provided you lawful and good; and be you thankful for the blessing of God, if it be Him that you serve.
So eat of that which Allah hath provided you of lawful and clean things, and give thanks for Allah's favour, if it is He whom ye are went to Worship.
So eat of the lawful and good food which Allah has provided for you. And be grateful for the Graces of Allah, if it is He Whom you worship.
Eat of the lawful and good things God has provided for you, and be thankful for God’s blessings, if it is Him that you serve.
So eat out of the lawful and good sustenance that Allah has bestowed upon you, and thank Allah for His bounty, if it is Him that you serve.
So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.
So eat out of what Allah has provided you as lawful and good, and give thanks for Allah’s blessing, if it is Him that you worship.
Eat of the lawful and good things with which Allah has provided you and be thankful for the favors of Allah if it is He you worship.
(People), consume the pure and lawful sustenance which God has given to you and thank God for his bounty if you are His true worshippers.
Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah's favor if Him do you serve.
So eat the lawful and good things which God has provided for you, and be thankful for the blessing of God, if it is Him you worship.
So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿١١٥﴾
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.
Innama harrama AAalaykumu almaytata waalddama walahma alkhinzeeri wama ohilla lighayri Allahi bihi famani idturra ghayra baghin wala AAadin fainna Allaha ghafoorun raheemun
He has forbidden carrion and blood and the flesh of the swine, and what has been killed in the name of any other but God; but if one is driven by necessity (to eat it) without craving or reverting to it, then God is forgiving and kind.
Only these are forbidden for you – the carrion, and blood, and flesh of swine, and that which has been slaughtered while proclaiming the name of any other besides Allah; so one who is compelled and does not eat out of desire, nor more than what is necessary, then indeed Allah is Oft Forgiving, Most Merciful.
These things only He has forbidden you: carrion, blood, the flesh of swine, what has been hallowed to other than God. Yet whoso is constrained, not desiring nor transgressing, God is All-forgiving, All-compassionate.
He hath only disallowed unto you the dead-meat and blood and swine-flesh and that over which is invoked the name of other than Allah. Then whosoever is driven by necessity, not alusting nor transgressing verily Allah Is Forgiving, Merciful.
He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols etc. or on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, then, Allah is Oft-Forgiving, Most Merciful.
He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than God. But if anyone is compelled by necessity, without being deliberate or malicious, then God is Forgiving and Merciful.
Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful.
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.
He has forbidden you only carrion, blood, the flesh of swine, and that which has been offered to other than Allah. But if someone is compelled [to eat any of that], without being rebellious or aggressive, indeed Allah is all-forgiving, all-merciful.
These things alone He has forbidden to you: what is already dead, blood, the flesh of swine, what has been offeredup to other than Allah. But to whoever is forced to eat any of these, neither desiring nor wanting to transgress, Allah is Forgiving, Merciful.
The only things which are made unlawful for you are the flesh of dead animals, blood, pork and that which is not consecrated with the Name of God. But in an emergency, without the intention of transgression and rebellion, (it is not an offense for one to consume such things). God is certainly All-forgiving and All-merciful.
He has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of Allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely Allah is Forgiving, Merciful.
He has forbidden you only carrion, blood and the flesh of swine; also any [flesh] consecrated in the name of any but God. But if anyone is forced by dire necessity, not desiring it or exceeding his immediate need, God is forgiving and merciful towards him.
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌۭ وَهَٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ﴿١١٦﴾
And do not say about what your tongues assert of untruth, \"This is lawful and this is unlawful,\" to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.
Wala taqooloo lima tasifu alsinatukumu alkathiba hatha halalun wahatha haramun litaftaroo AAala Allahi alkathiba inna allatheena yaftaroona AAala Allahi alkathiba la yuflihoona
Do not utter the lies your tongues make up: \"This is lawful, and this is forbidden,\" in order to impute lies to God; for they who impute lies to God will not find fulfilment.
And do not say – the lie which your tongues speak – “This is lawful, and this is forbidden” in order to fabricate a lie against Allah; indeed those who fabricate lies against Allah will never prosper.
And do not say, as to what your tongues falsely describe, 'This is lawful; and this is forbidden, so that you may forge against God falsehood; surely those who forge against God falsehood shall not prosper.
And say not concerning that wherein Your togues utter a lie: this is lawful, and this is unlawful, that ye may fabricate a lie againt Allah, verily those who fabricate lie against Allah shall not fare well.
And say not concerning that which your tongues put forth falsely: \"This is lawful and this is forbidden,\" so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper.
And do not say of falsehood asserted by your tongues, “This is lawful, and this is unlawful,” in order to invent lies and attribute them to God. Those who invent lies and attribute them to God will not succeed.
And do not utter falsehoods by letting your tongues declare: \"This is lawful\" and \"That is unlawful,\" thus fabricating lies against Allah. Surely those who fabricate lies against Allah will never prosper.
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: \"This is lawful, and this is forbidden,\" so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.
Do not say, asserting falsely with your tongues, ‘This is lawful, and that is unlawful,’ attributing lies to Allah. Indeed those who attribute lies to Allah will not be felicitous.
And do not say what your tongues falsely describe 'This is lawful, and that is forbidden' in order to forge a lie about Allah. Indeed, those who forge a lie about Allah shall never prosper.
(Unbelievers), do not follow whatever your lying tongues may tell you is lawful or unlawful to invent lies against God. Those who invent lies against God will have no happiness.
And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper.
Do not falsely declare, \"This is lawful, and this is forbidden,\" so as to invent a lie against God. Surely, those who invent a lie against God do not prosper --
But say not - for any false thing that your tongues may put forth,- \"This is lawful, and this is forbidden,\" so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
مَتَٰعٌۭ قَلِيلٌۭ وَلَهُمْ عَذَابٌ أَلِيمٌۭ ﴿١١٧﴾
[It is but] a brief enjoyment, and they will have a painful punishment.
MataAAun qaleelun walahum AAathabun aleemun
For them there is some enjoyment, but the punishment is painful.
A little enjoyment – and for them is a punishment, most painful.
A little enjoyment, then for them awaits a painful chastisement.
A brief enioyment, and unto them shall be a torment afflictive.
A passing brief enjoyment (will be theirs), but they will have a painful torment.
A brief enjoyment—then they will have a painful punishment.
Brief is their enjoyment of the world, and thereafter they shall suffer a painful chastisement.
A brief enjoyment (will be theirs); and theirs a painful doom.
[Their share of the present life is] a trifling enjoyment, and there will be a painful punishment for them.
Brief (is their) enjoyment, after which a painful punishment awaits them.
(Such an invention) will bring only a little enjoyment but will be followed by painful torment.
A little enjoyment and they shall have a painful punishment.
their enjoyment of this life is brief, and they shall have a painful punishment.
(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty.
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿١١٨﴾
And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.
WaAAala allatheena hadoo harramna ma qasasna AAalayka min qablu wama thalamnahum walakin kanoo anfusahum yathlimoona
We have already told you what We have forbidden the Jews. We did not wrong them, they wronged themselves.
And especially for the Jews We forbade which We related to you earlier; and We did not oppress them, but it is they who wronged themselves.
And those of Jewry -- We have forbidden them what We related to thee before, and We wronged them not, but they wronged themselves.
And un to those who are Judaised We disallowed that which We have already recounted unto thee; and We wronged them not, but themselves they were wont to Wrong.
And unto those who are Jews, We have forbidden such things as We have mentioned to you (O Muhammad SAW) before [in Surat-Al-An'am, (The Cattle), see Verse 6:146]. And We wronged them not, but they used to wrong themselves.
For those who are Jews, We have prohibited what We related to you before. We did not wrong them, but they used to wrong their own selves.
We have already recounted to you what We prohibited to the Jews. In so doing We did not wrong them; it is they who wronged themselves.
And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.
We forbade to the Jews what We have recounted to you earlier, and We did not wrong them, but they used to wrong themselves.
We have forbidden the Jews what We have already related to you. We did not wrong them, but they wronged themselves.
We had made unlawful for the Jews all that we told you before. We did not do any wrong to them but they wronged themselves.
And for those who were Jews We prohibited what We have related to you already, and We did them no injustice, but they were unjust to themselves.
We forbade the Jews those things We told you about before. We did not wrong them; rather they wronged themselves.
To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍۢ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌ ﴿١١٩﴾
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
Thumma inna rabbaka lillatheena AAamiloo alssooa bijahalatin thumma taboo min baAAdi thalika waaslahoo inna rabbaka min baAAdiha laghafoorun raheemun
To those who do wrong out of ignorance, then repent and correct themselves, your Lord is indeed forgiving and kind.
Then indeed your Lord – for those who unwittingly commit evil and then repent and reform themselves – indeed your Lord is then, surely, Oft Forgiving, Most Merciful.
Then, surely thy Lord -- unto those who did evil in ignorance, then repented after that and put things right -- surely thy Lord thereafter is All-forgiving, All-compassionate.
Then, verily, thy Lord unto those who work evil from ignorance, and then repent thereafter and amend, verily thy Lord thereafter is Forgiving, Merciful.
Then, verily! Your Lord for those who do evil (commit sins and are disobedient to Allah) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful.
But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and Merciful.
But to those who commit evil out of ignorance and then repent and amend their ways, thereafter your Lord will be Much Forgiving, Most Merciful.
Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.
Moreover, your Lord will indeed be forgiving and merciful to those who repent after they having committed evil out of ignorance and reform themselves.
Surely, your Lord to those who commit evil through ignorance and afterwards repent, and mend their ways your Lord thereafter is surely Forgiving, Merciful.
To those who commit sins in their ignorance then repent and reform, your Lord is certainly All-forgiving and All-merciful.
Yet surely your Lord, with respect to those who do an evil in ignorance, then turn after that and make amends, most surely your Lord after that is Forgiving, Merciful.
Surely, your Lord is most forgiving and ever merciful towards those who do evil in ignorance and truly repent thereafter and make amends.
But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ ﴿١٢٠﴾
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.
Inna ibraheema kana ommatan qanitan lillahi haneefan walam yaku mina almushrikeena
Abraham was certainly a model of faith, obedient to God and upright, and not one of idolaters,
Indeed Ibrahim was a leader, obedient to Allah, and detached from all; and he was not a polytheist.
Surely, Abraham was a nation obedient unto God, a man of pure faith and no idolater,
Verily Ibrahim was a pattern, devout unto Allah, upright, and, not of the associaters.
Verily, Ibrahim (Abraham) was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allah, Hanifa (i.e. to worship none but Allah), and he was not one of those who were Al-Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah, and those who joined partners with Allah).
Abraham was an exemplary leader, devoted to God, a monotheist, and was not of the polytheists.
Indeed Abraham was a whole community by himself, obedient to Allah, exclusively devoted to Him. And he was never one of those who associated others with Allah in His Divinity.
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;
Indeed Abraham was a nation [all by himself], obedient to Allah, a Hanif, and he was not a polytheist.
Abraham was (equal to) a nation, obedient to Allah, of pure faith and was not among the idolaters,
Abraham was, certainly, an obedient and upright person. He was not a pagan.
Surely Ibrahim was an exemplar, obedient to Allah, upright, and he was not of the polytheists.
Abraham was a community in himself devoted to God and true in faith, He was not one of the polytheists;
Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:
شَاكِرًۭا لِّأَنْعُمِهِ ۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ﴿١٢١﴾
[He was] grateful for His favors. Allah chose him and guided him to a straight path.
Shakiran lianAAumihi ijtabahu wahadahu ila siratin mustaqeemin
Grateful to Him for His favours; so He chose him and guided him to the path that is straight,
Grateful for His blessings; Allah chose him and guided him to the Straight Path.
showing thankfulness for His blessings; He chose him, and He guided him to a straight path.
Grateful for His favours: He chose him and guided him to a straight path.
(He was) thankful for His (Allah's) Graces. He (Allah) chose him (as an intimate friend) and guided him to a Straight Path (Islamic Monotheism, neither Judaism nor Christianity).
Thankful for His blessings. He chose him, and guided him to a straight path.
He rendered thanks to Allah for His bounties so that Allah chose him (for His favours) and directed him to the Right Way.
Thankful for His bounties; He chose him and He guided him unto a straight path.
Grateful [as he was] for His blessings, He chose him and guided him to a straight path.
ever thankful for His favors. He chose him and He guided him to a Straight Path.
He was thankful to God for His bounties. God chose him and guided him to the right path.
Grateful for His favors; He chose him and guided him on the right path.
he was thankful for His blessings. God chose him and guided him to a straight path.
He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way.
وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ﴿١٢٢﴾
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
Waataynahu fee alddunya hasanatan wainnahu fee alakhirati lamina alssaliheena
And gave him what is good in the world, and in the Hereafter he will be among the righteous and the good.
And We gave him goodness in this world; and indeed in the Hereafter he is worthy of proximity.
And We gave him in this world good, and in the world to come he shall be among the righteous.
And We vouchsafed unto him good in this world, and in the Hereafter he shall be of the righteous.
And We gave him good in this world, and in the Hereafter he shall be of the righteous.
And We gave him goodness in this world, and in the Hereafter he will be among the righteous.
We bestowed good upon him in this world, and in the Hereafter he shall certainly be among the righteous.
And We gave him good in the world, and in the Hereafter he is among the righteous.
We gave him good in this world, and in the Hereafter he will indeed be among the Righteous.
We gave goodness to him in this world, and in the Everlasting Life he shall be amongst the righteous.
We granted him virtue in this life and he shall be among the righteous ones in the life to come.
And We gave him good in this world, and in the next he will most surely be among the good.
We gave him blessings in this world, and in the Hereafter he shall be among the righteous.
And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿١٢٣﴾
Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.
Thumma awhayna ilayka ani ittabiAA millata ibraheema haneefan wama kana mina almushrikeena
So We commanded you to follow the way of Abraham the upright who was not of idolaters.
And then We sent you (O dear Prophet Mohammed – peace and blessings be upon him) the divine revelation that, “Follow the religion of Ibrahim, who was free from all falsehood; and was not a polytheist.”
Then We revealed to thee: 'Follow thou the creed of Abraham, a man of pure faith and no idolater.'
Afterwards We revealed unto thee: follow thou the faith of Ibrahim the upright; and he was not of the associaters.
Then, We have inspired you (O Muhammad SAW saying): \"Follow the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism - to worship none but Allah) and he was not of the Mushrikun (polytheists, idolaters, disbelievers, etc.).
Then We inspired you: “Follow the religion of Abraham, the Monotheist. He was not an idol-worshiper.”
Then We revealed to you: \"Follow the way of Abraham with exclusive devotion to Allah. He was not one of those who associated others with Allah in His Divinity.\"
And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.
Thereafter We revealed to you [saying], ‘Follow the creed of Abraham, a Hanif, who was not a polytheist.’
Then, We revealed to you: 'Follow the Creed of Abraham, he of pure faith, he was not among the idolaters'
We sent you, (Muhammad), a revelation that you should follow the tradition of Abraham, the upright one, who was not a pagan.
Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists.
Then We revealed Our will to you [O Muhammad], saying, \"Follow the religion of Abraham, the upright in faith; he was not one of the polytheists.\"
So We have taught thee the inspired (Message), \"Follow the ways of Abraham the True in Faith, and he joined not gods with Allah.\"
إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿١٢٤﴾
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Innama juAAila alssabtu AAala allatheena ikhtalafoo feehi wainna rabbaka layahkumu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona
As for the Sabbath, it was imposed on those who had differed about it; and your Lord will tell them on the Day of Resurrection what it was they had differed about.
The Sabbath was made obligatory only upon those who differed in it; and indeed your Lord will judge between them on the Day of Resurrection concerning the matter in which they differed.
The Sabbath was only appointed for those who were at variance thereon; surely thy Lord will decide between them on the Day of Resurrection, touching their differences.
The sabbath was only appointed for those who differed thereon; and verily thy Lord will judge between them on the Judgment-Day concerning that wherein they have been differing.
The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
The Sabbath was decreed only for those who differed about it. Your Lord will judge between them on the Day of Resurrection regarding their differences.
As for the Sabbath, it was made incumbent only on those who differed about its laws. Certainly your Lord will judge on the Day of Resurrection between them regarding the matters they disputed.
The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
The Sabbath was only prescribed for those who differed about it. Your Lord will indeed judge between them on the Day of Resurrection concerning that about which they differ.
The Sabbath was ordained only for those who differed about it. On the Day of Resurrection, your Lord will decide the differences that were between them.
(The observance) of the Sabbath was only sanctioned for those who disputed it. Your Lord will certainly issue His decree about their dispute on the Day of Judgment.
The Sabbath was ordained only for those who differed about it, and most surely your Lord will judge between them on the resurrection day concerning that about which they differed.
The Sabbath was only enjoined on those who differed about it. Your Lord will judge between them on the Day of Resurrection regarding the things about which they differed.
The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ﴿١٢٥﴾
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
OdAAu ila sabeeli rabbika bialhikmati waalmawAAithati alhasanati wajadilhum biallatee hiya ahsanu inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena
Call them to the path of your Lord with wisdom and words of good advice; and reason with them in the best way possible. Your Lord surely knows who strays from His path, and He knows those who are guided the right way.
Call towards the path of your Lord with sound planning and good advice, and debate with them in the best possible way; indeed your Lord well knows him who has strayed from His path, and He well knows the guided.
Call thou to the way of thy Lord with wisdom and good admonition, and dispute with them in the better way. Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided.
Call them unto the way of thy Lord with Wisdom and goodly exhortation, and argue with them with that which is best. Verily thy Lord! He is the Best Knower of him who hath strayed from His way, and He is the Best Knower of the guided ones.
Invite (mankind, O Muhammad SAW) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Quran) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.
Invite to the way of your Lord with wisdom and good advice, and debate with them in the most dignified manner. Your Lord is aware of those who stray from His path, and He is aware of those who are guided.
(O Prophet), call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner possible. Surely your Lord knows best who has strayed away from His path, and He also knows well those who are guided to the Right Way.
Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
Invite to the way of your Lord with wisdom and good advice and dispute with them in a manner that is best. Indeed your Lord knows best those who stray from His way, and He knows best those who are guided.
Call to the Path of your Lord with wisdom and fine admonition. Dispute with them in the best manner. Your Lord is well aware of those who have gone astray from His Path and He is well aware of those who are guided.
Call (the pagans) to the path of your Lord through wisdom and good advice and argue with them in the best manner. God knows well about those who stray from His path and those who seek guidance.
Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.
Call to the way of your Lord with wisdom and fair exhortation and reason with them in a way that is best. Your Lord knows best those who have strayed away from His path, and He knows best those who are rightly guided.
Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّٰبِرِينَ ﴿١٢٦﴾
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
Wain AAaqabtum faAAaqiboo bimithli ma AAooqibtum bihi walain sabartum lahuwa khayrun lilssabireena
If you have to retaliate, do so to the extent you have been injured; but if you forbear it is best for those who bear with fortitude.
And if you mete out punishment, then punish similarly as you were afflicted; and if you patiently endure, then indeed patience is better for the patiently enduring.
And if you chastise, chastise even as you have been chastised; and yet assuredly if you are patient, better it is for those patient.
And if ye chastise, then chastise with the like of that wherewith ye were afflicted, and if ye endure patiently, then surely it is better for the patient.
And if you punish (your enemy, O you believers in the Oneness of Allah), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sabirin (the patient ones, etc.).
If you were to retaliate, retaliate to the same degree as the injury done to you. But if you resort to patience—it is better for the patient.
If you take retribution, then do so in proportion to the wrong done to you. But if you can bear such conduct with patience, indeed that is best for the steadfast.
If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.
Should you retaliate, retaliate with the like of what you have been made to suffer, but if you are patient that is surely better for the steadfast.
If you punish, let your punishment be proportionate to the punishment you received. But if you are patient, it is better for the patient.
If you want retaliation, let it be equal to that which you faced. But if you exercise patience it will be better for you.
And if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient.
If you want to retaliate, retaliate to the same degree as the injury done to you. But if you are patient, it is better to be so.
And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.
وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ ﴿١٢٧﴾
And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.
Waisbir wama sabruka illa biAllahi wala tahzan AAalayhim wala taku fee dayqin mimma yamkuroona
Endure with patience, for your endurance is not without the help of God. Do not grieve for them, and do not be distressed by their plots.
And O dear Prophet (Mohammed – peace and blessings be upon him) patiently endure – and your patience is only due to the guidance of Allah – and do not grieve for them, and do not be disheartened by their deceits.
And be patient; yet is thy patience only with the help of God. And do not sorrow for them, nor be thou straitened for what they devise.
And endure them patiently; and thy patience is not but from Allah; and grieve not over them, and be not thou in straitness because of that which they plot.
And endure you patiently (O Muhammad SAW), your patience is not but from Allah. And grieve not over them (polytheists and pagans, etc.), and be not distressed because of what they plot.
So be patient. Your patience is solely from God. And do not grieve over them, and do not be stressed by their schemes.
And bear with patience, (O Muhammad) - and your patience is only because of the help of Allah - and do not grieve over them, nor feel distressed by their evil plans.
Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.
So be steadfast, and you cannot be steadfast except with Allah [’s help]. And do not grieve for them, nor be upset by their guile.
Be patient; yet your patience is only by the help of Allah. Do not grieve for them (the unbelievers), nor distress yourself because of their devising.
Exercise patience and let it be only for the cause of God. Do not be grieved about them nor disappointed at their evil plans.
And be patient and your patience is not but by (the assistance of) Allah, and grieve not for them, and do not distress yourself at what they plan.
Endure with patience; truly, your patience is possible only with the help of God. Do not grieve for them, or feel distressed because of their plottings,
And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ ﴿١٢٨﴾
Indeed, Allah is with those who fear Him and those who are doers of good.
Inna Allaha maAAa allatheena ittaqaw waallatheena hum muhsinoona
God is verily with those who are pious and devout, and those who are doers of good.
Indeed Allah is with the pious and the virtuous.
Surely God is with those who are godfearing, and those who are good-doers.
Verily Allah is with those who fear and those who are well- doers.
Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun (good-doers, - see the footnote of V. 9:120).
God is with those who are righteous and those who are virtuous.
For surely Allah is with those who hold Him in fear and do good.
Lo! Allah is with those who keep their duty unto Him and those who are doers of good.
Indeed Allah is with those who are Godwary and those who are virtuous.
Allah is with the cautious and those who do good.
God is certainly with the pious and the righteous ones.
Surely Allah is with those who guard (against evil) and those who do good (to others).
for God is with those who are righteous and those who do good.
For Allah is with those who restrain themselves, and those who do good.