Surah Mary [Maryam] in English

KafhayaAAaynsad

KAF HA YA 'AIN SAD.

Kaf-Ha-Ya-A’in-Sad. (* Alphabets of the Arabic language – Allah and to whomever He reveals know their precise meanings.)

Kaf Ha Ya Ain Sad

Kaf- Ha-Ya-'Ain-Sad.

Kaf- Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].

Kaf, Ha, Ya, Ayn, Saad.

Kaf. Ha'. Ya'. Ayn. Sad.

Kaf Ha Ya `Ain Sad.

Kaf. Ha. Ya. A'in. Sad.

Kaf, Ha, Ya, ‘Ayn, Suad.

KaafHaYa'aeenSaad.

Kaf. Ha. Ya. Ain. Sad.

Kaf Ha Ya Ain Suad.

Kaf Ha Ya 'Ayn Sad.

Kaf. Ha. Ya. 'Ain. Sad.

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ ﴿٢﴾

[This is] a mention of the mercy of your Lord to His servant Zechariah

Thikru rahmati rabbika AAabdahu zakariyya

Commemorate the beneficence of your Lord on Zachariah, His devotee,

This is the remembrance of the mercy of your Lord upon His bondman Zakaria.

The mention of thy Lord's mercy unto His servant Zachariah;

Mention of the mercy of thy Lord to His bondman Zakariyya.

(This is) a mention of the mercy of your Lord to His slave Zakariya (Zachariah).

A mention of the mercy of your Lord towards His servant Zechariah.

This is an account of the mercy of your Lord to His servant Zechariah

A reminder of the mercy of your Lord to His servant Zakariyya.

A mention of the mercy of thy Lord unto His servant Zachariah.

[This is] an account of your Lord’s mercy on His servant, Zechariah,

A mention of the Mercy of your Lord to his worshiper Zachariah,

This is the story of the blessing of your Lord to His servant Zachariah.

A mention of the mercy of your Lord to His servant Zakariya.

This is an account of your Lord's mercy bestowed upon His servant Zachariah,

(This is) a recital of the Mercy of thy Lord to His servant Zakariya.

إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّۭا ﴿٣﴾

When he called to his Lord a private supplication.

Ith nada rabbahu nidaan khafiyyan

When he called to his Lord inwardly,

When he softly prayed to his Lord.

when he called upon his Lord secretly

Recall what time he cried unto his Lord with a cry secret.

When he called out his Lord (Allah) a call in secret,

When he called on his Lord, a call in seclusion.

when he cried to his Lord in secret.

When he called his Lord [with] a call in secret.

When he cried unto his Lord a cry in secret,

when he called out to his Lord with a secret cry.

when he called upon his Lord in secret,

When he quietly called his Lord

When he called upon his Lord in a low voice,

when he called upon his Lord in low tones, saying,

Behold! he cried to his Lord in secret,

قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًۭا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّۭا ﴿٤﴾

He said, \"My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.

Qala rabbi innee wahana alAAathmu minnee waishtaAAala alrrasu shayban walam akun biduAAaika rabbi shaqiyyan

And said: \"O my Lord, my bones decay, my head is white and hoary, yet in calling You, O Lord, I have never been deprived.

He submitted, “O my Lord – my bones have become weak and old age shines forth from my head, and O my Lord, I have never been disappointed in my prayer to you.”

saying, 'O my Lord, behold the bones within me are feeble and my head is all aflame with hoariness. And in calling on Thee, my Lord, I have never been hitherto unprosperous.

He said: O my Lord! verily the bones of me have waxen feeble, and the head is glistening with hoariness, and have not yet been in my prayer to thee, my Lord, unblest.

Saying: \"My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!

He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, have I been disappointed in my prayer to you.

He said: \"Lord! My bones have grown feeble and my head is glistening with age; yet, never have my prayers to You, my Lord, been unfruitful.

He said: \"My Lord! Indeed my bones have grown feeble, and gray hair has Ashta`al on my head, and I have never been unblessed in my invocation to You, O my Lord!\"

Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.

He said, ‘My Lord! Indeed my bones have become feeble, and my head has turned white with age, yet never have I, my Lord, been disappointed in supplicating You!

saying: 'O my Lord, my bones are enfeebled, and my head glows silver with age. Yet, never Lord, have I been unblessed in prayer to You.

and said, \"My Lord, my bones have become feeble and my hair has turned white with age. Yet I have never been deprived in receiving from You the answer to my prayers.

He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:

\"Lord, my bones have weakened and my head has turned hoary with age, but never, Lord, have I been disappointed in my prayer to you:

Praying: \"O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!

وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًۭا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّۭا ﴿٥﴾

And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir

Wainnee khiftu almawaliya min waraee wakanati imraatee AAaqiran fahab lee min ladunka waliyyan

But I fear my relatives after me; and my wife is barren. So grant me a successor as a favour from You

“And I fear my relatives after me and my wife is barren therefore bestow upon me from Yourself one who will take up my work.”

And now I fear my kinsfolk after I am gone; and my wife is barren. So give me, from Thee, a kinsman

And verily I fear my kindred after me, and my wife hath been barren; so bestow on me from before Thee an heir.

\"And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir,

“And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir.

I fear evil from my kinsmen after I am gone; and my wife is barren, so grant me an heir out of Your special grace,

\"And verily, I fear Mawali after me, and my wife is barren. So give me from Yourself an heir.\"

Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor

Indeed I fear my kinsmen, after me, and my wife is barren. So grant me from Yourself an heir

Indeed, I fear my kinsmen who will succeed me, for my wife is barren. Grant me a kinsman

I am afraid of what my kinsmen will do after (my death) and my wife is barren. Lord, grant me a son

And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,

now I fear my kinsmen when I am gone. [I have no hope of their continuing my mission] for my wife is barren, so grant me a successor from Yourself,

\"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-

يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ ۖ وَٱجْعَلْهُ رَبِّ رَضِيًّۭا ﴿٦﴾

Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You].\"

Yarithunee wayarithu min ali yaAAqooba waijAAalhu rabbi radiyyan

Who will be heir to me, and heir to the house of Jacob; and make him obedient to You, O Lord.\"

“He being my successor and the heir of the Descendants of Yaqub (Jacob); and my Lord, make him a cherished* one.” (* Make him a Prophet among the Descendants of Israel.)

who shall be my inheritor and the inheritor of the House of Jacob; and make him, my Lord, well-pleasing.'

Inheriting me and inheriting the Children of Ya'qub; and make him, my Lord, acceptable!

\"Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not the wealth, etc.). And make him, my Lord, one with whom You are Well-pleased!\".

To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”

one that might be my heir and the heir of the house of Jacob; and make him, Lord, one that will be pleasing to You.

\"Who shall inherit me, and inherit (also) the posterity of Ya`qub. And make him, my Lord, one with whom You are well-pleased!\"

Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).

who may inherit from me and inherit from the House of Jacob, and make him, my Lord, pleasing [to You]!’

who will be my heir and an heir to the House of Jacob, and make him, my Lord, satisfied'

who will be my heir and the heir of the family of Jacob. Lord, make him a person who will please you\".

Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.

to be my heir and to be the heir [of the blessings] of the House of Jacob; and make him, O my Lord, acceptable to you.\"

\"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!\"

يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّۭا ﴿٧﴾

[He was told], \"O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name.\"

Ya zakariyya inna nubashshiruka bighulamin ismuhu yahya lam najAAal lahu min qablu samiyyan

\"O Zachariah,\" (it was) said, \"We give you good news of a son by name of John.' To none have We attributed the name before.\"

“O Zakaria! We give you the glad tidings of a son whose name is Yahya (John) – before him, We have not created anyone of this name.”

'O Zachariah, We give thee good tidings of a boy, whose name is John. No namesake have We given him aforetime.'

O Zakariyya! verily We give thee the glad tidings of a boy: his name shall be Yahya; We have not afore-time made his namesake.

(Allah said) \"O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him).\"

“O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”

(He was told): \"Zechariah, We bring you the good news of the birth of a son whose name shall be Yahya (John), one whose namesake We never created before.\"

(Allah said:) \"O Zakariyya! Verily, We give you the good news of a son, whose name will be Yahya. We have given that name to none before (him).\"

(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).

‘O Zechariah! Indeed We give you the good news of a son, whose name is ‘‘John.’’ Never before have We made anyone his namesake.’

'O Zachariah, We give you good tidings of a son, and he shall be called John (Yahya); a name We have never given before'

We answered his prayers with the glad news of the birth of a son by the name of John and told him, \"We have never given such a name to anyone else.\"

O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.

\"Zachariah, We bring you good news of a son whose name shall be John. We have not given such a name to anyone before.\"

(His prayer was answered): \"O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before.\"

قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَكَانَتِ ٱمْرَأَتِى عَاقِرًۭا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّۭا ﴿٨﴾

He said, \"My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?\"

Qala rabbi anna yakoonu lee ghulamun wakanati imraatee AAaqiran waqad balaghtu mina alkibari AAitiyyan

\"How can I have a son, O Lord\" he said, \"when my wife is barren and I am old and decrepit?\"

He submitted, “My Lord – how can I have a son whereas my wife is barren and I have reached infirmity due to old age?”

He said, 'O my Lord, how shall I have a son, seeing my wife is barren, and I have attained to the declining of old age?'

He said: O my Lord! in what wise shall there be for me a boy, whereas my wife hath been barren, and surely have reached an age of extreme degree?

He said: \"My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age.\"

He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”

He said: \"My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?\"

He said: \"My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age.\"

He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age?

He said, ‘My Lord! How shall I have a son, when my wife is barren, and I am already advanced in age?’

'How shall I have a son, Lord' he asked, 'when my wife is barren, and I am advanced in years'

He said, \"Lord, how can I have a son? My wife is barren and I have reached an extremely old age\".

He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?

\"My Lord!\" [said Zachariah], \"How shall I have a son when my wife is barren and I have reached such extreme old age?\"

He said: \"O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?\"

قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌۭ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًۭٔا ﴿٩﴾

[An angel] said, \"Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' \"

Qala kathalika qala rabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walam taku shayan

(The angel) answered: \"Thus will it be. Your Lord said: 'This is easy for Me; for when I brought you into being you were nothing.'

He (the angel) said, “So it is; your Lord says, ‘This is easy for Me – in fact I created you before this, at a time when you did not exist.’”

Said He, 'So it shall be; thy Lord says, \"Easy is that for Me, seeing that I created thee aforetime, when thou wast nothing.\"'

Allah said: even so! Thy Lord saith: it is unto Me easy, whereas surely I created thee afore when thou wast not aught.

He said: \"So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!\"

He said, “It will be so, your Lord says, ‘it is easy for me, and I created you before, when you were nothing.’”

He answered: \"So shall it be.\" Your Lord says: \"It is easy for Me,\" and then added: \"For beyond doubt, I created you earlier when you were nothing.\"

He said: \"Thus your Lord says: `It is easy for Me. Certainly I have created you before, when you had been nothing!\"') [19:8-9]

He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.

He said, ‘So shall it be. Your Lord has said, ‘‘It is simple for Me.’’ Certainly I created you before when you were nothing.’

He replied: 'It shall be so; your Lord says: \"It is easy for Me, indeed, I created you before time when you were not a thing.\"

(The angel) said, \"This is true, but your Lord says, 'For Me it is easy; I created you when you did not exist\".

He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.

He said, \"It will be so! Your Lord says, 'It is easy for Me for I created you when you were nothing before.'\"

He said: \"So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'\"

قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍۢ سَوِيًّۭا ﴿١٠﴾

[Zechariah] said, \"My Lord, make for me a sign.\" He said, \"Your sign is that you will not speak to the people for three nights, [being] sound.\"

Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalatha layalin sawiyyan

He said: \"O Lord, give me a token.\" \"Though sound,\" He answered, \"you will not talk to any one for three nights running.\"

He said, “My Lord, give me a sign”; He said, “Your token is that you will not speak to people for three nights, although in proper health.”

He said, 'Lord, appoint to me some sign.' Said He, 'Thy sign is that thou shall not speak to men, though being without fault, three nights.'

He said: my Lord appoint for me a sign. Allah said: thy sign is that thou shalt not speak unto mankind for three nights, while sound.

[Zakariya (Zachariah)] said: \"My Lord! Appoint for me a sign.\" He said: \"Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect.\"

He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for three nights straight.”

Zechariah said: \"Lord, grant me a Sign.\" Said He: \"Your Sign is that you shall not be able to speak to people for three nights, though you will be otherwise sound.\"

He [Zakariyya] said: \"My Lord! Appoint for me a sign.\" He said: \"Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect.\"

He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.

He said, ‘My Lord! Appoint a sign for me.’ He said, ‘Your sign is that you will not speak to the people for three complete nights.’

He (Zachariah) said: 'Lord, make for me a sign' He replied: 'Your sign is that you shall not speak to people for three nights being without fault'

Zachariah asked, \" Lord, show me evidence (if this is a heavenly news).\" The Lord said, \"The evidence for it is that you must not speak (to any mortal) though you are in good health for three nights (and days).\"

He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.

He said, \"My Lord, grant me a sign!\" He said, \"Your sign will be that you will not speak to anyone for three successive days and nights, although sound in body.\"

(Zakariya) said: \"O my Lord! give me a Sign.\" \"Thy Sign,\" was the answer, \"Shall be that thou shalt speak to no man for three nights, although thou art not dumb.\"

فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةًۭ وَعَشِيًّۭا ﴿١١﴾

So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon.

Fakharaja AAala qawmihi mina almihrabi faawha ilayhim an sabbihoo bukratan waAAashiyyan

So he came from the chamber to his people, and suggested to them (by signs) to sing the praises of the Lord morning and evening.

He therefore emerged upon his people from the mosque, and told them through gestures, “Keep proclaiming the Purity (of your Lord) morning and evening.”

So he came forth unto his people from the Sanctuary, then he made signal to them, 'Give you glory at dawn and evening.'

Then he came forth to his people from the sanctuary, and he beckoned unto them. hallow your Lord morning and evening.

Then he came out to his people from Al-Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allah's Praises in the morning and in the afternoon.

And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.

Thereupon Zechariah came out from the sanctuary and directed his people by gestures to extol His glory by day and by night.

Then he came out to his people from the Mihrab and he indicated to them by signs to glorify [Allah] in the morning and in the afternoon.

Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.

So he emerged before his people from the Temple, and signalled to them that they should glorify [Allah] morning and evening.

Then he came out from the Sanctuary to his nation, and gestured to them to exalt (their Lord) at the dawn and at the evening.

Zachariah came out to his people from place of worship and inspired them to glorify the Lord both in the morning and evening.

So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.

Then Zachariah came forth from the shrine to his people and told them by signs to glorify the Lord morning and evening.

So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.

يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍۢ ۖ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّۭا ﴿١٢﴾

[Allah] said, \"O John, take the Scripture with determination.\" And We gave him judgement [while yet] a boy

Ya yahya khuthi alkitaba biquwwatin waataynahu alhukma sabiyyan

(We said:) \"O John, hold fast to the Book;\" and We gave him wisdom right from boyhood,

“O Yahya – hold the Book firmly”; and We gave him Prophethood in his infancy. (Prophet Yahya was only 2 years old at that time.)

'O John, take the Book forcefully'; and We gave him judgment, yet a little child,

O Yahya! se hold fast the book. And We vouchsafed unto him wisdom, while yet a child.

(It was said to his son): \"O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)].\" And We gave him wisdom while yet a child.

“O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.

\"O John! Hold the Book with all your strength.\" We had bestowed wisdom upon him while he was still a child;

(It was said to his son): \"O Yahya! Hold fast to the Scripture.\" And We gave him wisdom while yet a child.

(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,

‘O John!’ [We said,] ‘Hold on with power to the Book!’ And We gave him judgement while still a child,

(We said): 'O John, hold fast to the Book', and We bestowed on him judgment while yet a child

We commanded John, Zachariah's son, to follow the guidance of the Lord with due steadfastness. To John We gave knowledge and wisdom to John during his childhood.

O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child

To John We said, \"Hold fast the Book,\" and while he was still a child, We bestowed upon him wisdom,

(To his son came the command): \"O Yahya! take hold of the Book with might\": and We gave him Wisdom even as a youth,

وَحَنَانًۭا مِّن لَّدُنَّا وَزَكَوٰةًۭ ۖ وَكَانَ تَقِيًّۭا ﴿١٣﴾

And affection from Us and purity, and he was fearing of Allah

Wahananan min ladunna wazakatan wakana taqiyyan

And compassion from Us, and goodness. So he was devout,

And compassion from Ourselves, and chastity; and he was extremely pious.

and a tenderness from Us, and purity; and he was godfearing,

And tenderness from Our presence and purity, and he was God-fearing.

And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,

And tenderness from Us, and innocence. He was devout.

and We also endowed him with tenderness and purity, and he was exceedingly pious

And Hananan from Us, and Zakatan, and he was pious,

And compassion from Our presence, and purity; and he was devout,

and a compassion and purity from Us. He was Godwary

and tenderness from Us and purity, and he was cautious;

We gave him compassion and purity. He was a pious human being,

And tenderness from Us and purity, and he was one who guarded (against evil),

and tenderness [of heart] and purity. He was pious,

And piety (for all creatures) as from Us, and purity: He was devout,

وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّۭا ﴿١٤﴾

And dutiful to his parents, and he was not a disobedient tyrant.

Wabarran biwalidayhi walam yakun jabbaran AAasiyyan

And kind to his parents, neither arrogant nor disobedient.

And was good to his parents and not forceful, nor disobedient.

and cherishing his parents, not arrogant, rebellious.

And duteous unto his parents, and Was not high-handed rebel.

And dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents).

And kind to his parents; and he was not a disobedient tyrant.

and cherishing to his parents. Never was he insolent or rebellious.

And dutiful to his parents, and he was not arrogant or disobedient.

And dutiful toward his parents. And he was not arrogant, rebellious.

and good to his parents, and was not self-willed or disobedient.

honoring his parents, being neither arrogant nor rebellious.

kind to his parents, not arrogant or a rebellious person.

And dutiful to his parents, and he was not insolent, disobedient.

and dutiful towards his parents and was not haughty or disobedient.

And kind to his parents, and he was not overbearing or rebellious.

وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّۭا ﴿١٥﴾

And peace be upon him the day he was born and the day he dies and the day he is raised alive.

Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan

So peace on him the day he was born, the day he will die, and the day that he will be raised from the dead.

And peace is upon him the day he was born, and the day he will taste death, and the day he will be raised alive.

'Peace be upon him, the day he was born, and the day he dies, and the day he is raised up alive!'

And Peace be unto him the day he was born and the day he dieth and the day he will be raised up alive.

So Peace on him the day he was born the day that he dies and the day that he will be raised up to life (again)!

And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.

Peace be upon him the day he was born, and the day he will die, and the day he will be raised up alive.

And Salam (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!

Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!

Peace be to him, the day he was born, and the day he dies, and the day he is raised alive!

Peace be upon him on the day he was born and the day he dies, and on him the day when he is raised up alive.

He was born and died in peace and will be brought back to life again in peace.

And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life

Peace be on him on the day of his birth, and on the day of his death, and peace will be on him on the day he is raised up to life again.

So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًۭا شَرْقِيًّۭا ﴿١٦﴾

And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.

Waothkur fee alkitabi maryama ithi intabathat min ahliha makanan sharqiyyan

Commemorate Mary in the Book. When she withdrew from her family to a place in the East

And remember Maryam in the Book; when she went away from her family to a place towards east.

And mention in the Book Mary when she withdrew from her people to an eastern place,

And mention thou in the Book Maryam, what time the retired from her people to a place eastward.

And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.

And mention in the Scripture Mary, when she withdrew from her people to an eastern location.

(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east;

And mention in the Book, Maryam, when she withdrew in seclusion from her family to place facing east.

And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,

And mention in the Book Mary, when she withdrew from her family to an easterly place.

And mention in the Book, Mary, how she withdrew from her people to an eastern place and she took a veil apart from them;

(Muhammad), mention in the Book (the Quran) the story of Mary how she left her family and started living in a solitary place to the East

And mention Marium in the Book when she drew aside from her family to an eastern place;

Recount in the Book how Mary withdrew from her people to an eastern place

Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًۭا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًۭا سَوِيًّۭا ﴿١٧﴾

And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.

Faittakhathat min doonihim hijaban faarsalna ilayha roohana fatamaththala laha basharan sawiyyan

And took cover from them, We sent a spirit of Ours to her who appeared before her in the concrete form of a man.

So there she screened herself from them; We therefore sent Our Spirit towards her – he appeared before her in the form of a healthy man. (Angel Jibreel – peace be upon him.)

and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault.

Then she took beside them a curtain; then We sent unto her Our Spirit, and he took unto her the form of a human being sound.

She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects.

She screened herself away from them, and We sent to her Our spirit, and He appeared to her as an immaculate human.

and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man.

She placed a screen before them; then We sent to her Our Ruh, and he appeared before her in the form of a man in all respects.

And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.

Thus did she seclude herself from them, whereupon We sent to her Our Spirit and he became incarnate for her as a well-proportioned human.

We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human.

out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being.

So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man.

and kept herself in seclusion from them. We sent her Our angel, who presented himself to her as a full-grown human being.

She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.

قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّۭا ﴿١٨﴾

She said, \"Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah.\"

Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan

\"I seek refuge in the Merciful from you, if you fear Him,\" she said.

She said, “I seek the refuge of the Most Gracious from you – if you fear God.”

She said, 'I take refuge in the All-merciful from thee!

She said: verily seek refuge with the Compassionate from thee if thou art God-fearing.

She said: \"Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah.\"

She said, “I take refuge from you in the Most Merciful, should you be righteous.”

Mary exclaimed: \"I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing.\"

She said: \"Verily, I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah.\"

She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing.

She said, ‘I seek the protection of the All-beneficent from you, should you be Godwary!’

(And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful'

Mary said, \"Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person\".

She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).

When she saw him, she said, \"I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord.\"

She said: \"I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.\"

قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًۭا زَكِيًّۭا ﴿١٩﴾

He said, \"I am only the messenger of your Lord to give you [news of] a pure boy.\"

Qala innama ana rasoolu rabbiki liahaba laki ghulaman zakiyyan

He replied: \"I am only a messenger from your Lord (sent) to bestow a good son on you.\"

He said, “I am indeed one sent by your Lord; so that I may give you a chaste son.”

If thou fearest God... He said, 'I am but a messenger come from thy Lord, to give thee a boy most pure.

He said: I am but a meenger from thy Lord that I may bestow on thee a boy pure.

(The angel) said: \"I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son.\"

He said, “I am only the messenger of your Lord, to give you the gift of a pure son.”

He said: \"I am just a message-bearer of your Lord, I have come to grant you a most pure boy.\"

(The angel) said: \"I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.\"

He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.

He said, ‘I am only a messenger of your Lord that I may give you a pure son.’

'I am the Messenger of your Lord' he replied, 'and have come to give you a pure boy'

He said, \"I am the Messengers of your Lord. I have come to give you a purified son\".

He said: I am only a messenger of your Lord: That I will give you a pure boy.

\"I am only the messenger of your Lord,\" he replied. \"I shall bestow upon you the gift of a son endowed with purity.\"

He said: \"Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.

قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ وَلَمْ أَكُ بَغِيًّۭا ﴿٢٠﴾

She said, \"How can I have a boy while no man has touched me and I have not been unchaste?\"

Qalat anna yakoonu lee ghulamun walam yamsasnee basharun walam aku baghiyyan

\"How can I have a son,\" she said, \"when no man has touched me, nor am I sinful?\"

She said, “How can I bear a son? No man has ever touched me, nor am I of poor conduct!”

She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?'

She said: in what wise shall there be a boy unto me, whereas not a human being hath touched me, nor have I been a harlot?

She said: \"How can I have a son, when no man has touched me, nor am I unchaste?\"

She said, “How can I have a son, when no man has touched me, and I was never unchaste?”

Mary said: \"How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?\"

She said: \"How can I have a son when no man has touched me, nor am I Baghiyya\"

She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?

She said, ‘How shall I have a child seeing that no human being has ever touched me, nor have I been unchaste?’

'How shall I bear a son' she answered, 'when I am not touched by a human and not unchaste'

She said, \"How can I have a son when no mortal has touched me nor am I an unchaste woman\".

She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?

She said, \"How can I have a son when no man has touched me; and neither have I been unchaste?\"

She said: \"How shall I have a son, seeing that no man has touched me, and I am not unchaste?\"

قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌۭ ۖ وَلِنَجْعَلَهُۥٓ ءَايَةًۭ لِّلنَّاسِ وَرَحْمَةًۭ مِّنَّا ۚ وَكَانَ أَمْرًۭا مَّقْضِيًّۭا ﴿٢١﴾

He said, \"Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' \"

Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan

He said: \"Thus will it be. Your Lord said: 'It is easy for Me,' and that: 'We shall make him a sign for men and a blessing from Us.' This is a thing already decreed.\"

He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.”

He said, 'Even so thy Lord has said: \"Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed.\"'

He said: even so! Thy Lord saith: it is With Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed.

He said: \"So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).

He said, “Thus said your Lord, `It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.'“

The angel said: \"Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' \"

He said: \"Thus says your Lord: `That is easy for Me (Allah). And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed (by Allah).\"'

He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.

He said, ‘So shall it be. Your Lord says, ‘‘It is simple for Me.’’ And so that We may make him a sign for mankind and a mercy from Us, and it is a matter [already] decided.’

\"Even so\" he replied, \"as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'\"

He said, \"This is true but your Lord says, \"It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained.\"

He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.

[The angel] replied, \"So shall it be; your Lord says, 'This is easy for Me; and We shall make him a sign to people and a blessing, from Us. This has been decreed.'\"

He said: \"So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed.\"

۞ فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًۭا قَصِيًّۭا ﴿٢٢﴾

So she conceived him, and she withdrew with him to a remote place.

Fahamalathu faintabathat bihi makanan qasiyyan

When she conceived him she went away to a distant place.

So she conceived him, and she went away with him to a far place.

So she conceived him, and withdrew with him to a distant place.

hen she conceived him, and she retired with him to a place far-off.

So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).

So she carried him, and secluded herself with him in a remote place.

Then she conceived him and withdrew with him to a far-off place.

So she conceived him, and she withdrew with him to a remote place.

And she conceived him, and she withdrew with him to a far place.

Thus she conceived him, then withdrew with him to a distant place.

Thereupon she carried him, and retired to a far off place.

She conceived the child and retreated with him to a distant and solitary place.

So she conceived him; then withdrew herself with him to a remote place.

So she conceived him and withdrew with him to a distant place.

So she conceived him, and she retired with him to a remote place.

فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًۭا مَّنسِيًّۭا ﴿٢٣﴾

And the pains of childbirth drove her to the trunk of a palm tree. She said, \"Oh, I wish I had died before this and was in oblivion, forgotten.\"

Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan

The birth pangs led her to the trunk of a date-palm tree. \"Would that I had died before this,\" she said, \"and become a thing forgotten, unremembered.\"

Then the pangs of childbirth brought her to the base of the palm-tree; she said, “Oh, if only had I died before this and had become forgotten, unremembered.”

And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!'

Then the birth-pangs drave her to the trunk of a palm- tree; she said: would that had died afore this and become forgotten, lost in oblivion!

And the pains of childbirth drove her to the trunk of a date-palm. She said: \"Would that I had died before this, and had been forgotten and out of sight!\"

The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.”

Then the birth pangs drove her to the trunk of a palm-tree and she said: \"Oh, would that I had died before this and had been all forgotten.\"

And the pains of childbirth drove her to the trunk of a date palm. She said: \"Would that I had died before this, and had been forgotten and out of sight!\"

And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!

The birth pangs brought her to the trunk of a date palm. She said, ‘I wish I had died before this and become a forgotten thing, beyond recall.’

And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten'

When she started to experience (the pain of) of childbirth labor, by the trunk of a palm tree in sadness she said, \"Would that I had died long before and passed into oblivion.\"

And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!

The pains of labour drove her to the trunk of a date-palm. She said, \"Oh, if only I had died before this and passed into oblivion!\"

And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): \"Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!\"

فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّۭا ﴿٢٤﴾

But he called her from below her, \"Do not grieve; your Lord has provided beneath you a stream.

Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan

Then (a voice) called to her from below: \"Grieve not; your Lord has made a rivulet gush forth right below you.

(The angel) Therefore called her from below her, “Do not grieve – your Lord has made a river flow below you.”

But the one that was below her called to her, 'Nay, do not sorrow; see, thy Lord has set below thee a rivulet.

Then one cried unto her from underneath her, that grieve not, thy Lord hath placed underneath thou a rivulet.

Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: \"Grieve not! Your Lord has provided a water stream under you;

Whereupon he called her from beneath her: “Do not worry; your Lord has placed a stream beneath you.

Thereupon the angel below her cried out: \"Grieve not, for your Lord has caused a stream of water to flow beneath you.

Then he cried unto her from below her, saying: \"Grieve not: your Lord has provided a Sariy under you.\"

Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,

Thereupon he called her from below her [saying,] ‘Do not grieve! Your Lord has made a spring to flow at your feet.

He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you,

Then she heard the baby saying, \"Do not be sad. Your Lord has caused a stream to run at your feet.

Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;

But a voice called out to her from below, \"Do not despair. Your Lord has provided a brook that runs at your feet,

But (a voice) cried to her from beneath the (palm-tree): \"Grieve not! for thy Lord hath provided a rivulet beneath thee;

وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًۭا جَنِيًّۭا ﴿٢٥﴾

And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.

Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan

Shake the trunk of the date-palm tree, and it will drop ripe dates for you.

“And shake the trunk of the palm-tree towards you – ripe fresh dates will fall upon you.” (This was a miracle – the date palm was dry and it was winter season.)

Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe.

And shake toward thee the trunk of the palm-tree it shall drop on thee dates fresh and ripe.

\"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you.\"

And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”

Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you.

\"And shake the trunk of date palm towards you, it will let fall fresh ripe dates upon you.\"

And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.

Shake the trunk of the palm tree, freshly picked dates will drop upon you.

and shake the trunk of this palmtree it will drop fresh ripe dates upon you.

If you shake the trunk of the palm tree, it will provide you with fresh ripe dates.

And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:

and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you.

\"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًۭا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًۭا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًۭا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّۭا ﴿٢٦﴾

So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' \"

Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan

Eat and drink, and be at peace. If you see any man, tell him: 'I have verily vowed a fast to Ar-Rahman and cannot speak to any one this day.'

“Therefore eat and drink and appease your eyes; so if you meet any person then say, ‘I have pledged a fast (of silence) to the Most Gracious – I will therefore not speak to any person today.’”

Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, \"I have vowed to the All-merciful a fast, and today I will not speak to any man.

So eat and drink thou, and cool thine eyes; and if thou beholdest the human beings anyone, say: verily I have vowed to the Compassionate a fast, so I shall not speak today to any human being.

\"So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day.

“So eat, and drink, and be consoled. And if you see any human, say, ‘I have vowed a fast to the Most Gracious, so I will not speak to any human today.'“

So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' \"

\"So eat and drink and rejoice. And if you see any human being, say: `Verily, I have vowed a fast for the Most Gracious so I shall not speak to any human being today.,\"

So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.

Eat, drink, and be comforted. Then if you see any human, say, ‘‘Indeed I have vowed a fast to the All-beneficent, so I will not speak to any human today.’’ ’

Therefore eat and drink and rejoice with your eyes. If you meet any human say to him: \"I have vowed a fast to the Merciful and will not speak with anyone today.'

Eat, drink, and rejoice. Should you see a person going by, tell him that on this day you have promised the Beneficent God to fast and never talk to any human being.\"

So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.

Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'\"

\"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'\"

فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ ۖ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًۭٔا فَرِيًّۭا ﴿٢٧﴾

Then she brought him to her people, carrying him. They said, \"O Mary, you have certainly done a thing unprecedented.

Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan

Then she brought the child to her people. They exclaimed: \"O Mary, you have done a most astonishing thing!

So carrying him in her arms, she brought him to her people; they said, “O Maryam, you have indeed committed a great evil!”

Then she brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a monstrous thing!

Then she brought him to her nation carrying him. They said: Maryam! assuredly thou hast brought a thing unheard Of.

Then she brought him (the baby) to her people, carrying him. They said: \"O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).

Then she came to her people, carrying him. They said, “O Mary, you have done something terrible.

Then she came to her people, carrying her baby. They said: \"O Mary! You have committed a monstrous thing.

Then she brought him to her people, carrying him. They said: \"O Mary! Indeed you have brought a thing Fariy.\"

Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.

Then carrying him she brought him to her people. They said, ‘O Mary, you have certainly come up with an odd thing!

She came to her nation, carrying him; and they said: 'O Mary, you have committed a monstrous thing.

She took him to her people and they said, \"Mary, this is indeed an strange thing.

And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.

Carrying her child, she brought him to her people. They said, \"O Mary, you have indeed done something terrible!

At length she brought the (babe) to her people, carrying him (in her arms). They said: \"O Mary! truly an amazing thing hast thou brought!

يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍۢ وَمَا كَانَتْ أُمُّكِ بَغِيًّۭا ﴿٢٨﴾

O sister of Aaron, your father was not a man of evil, nor was your mother unchaste.\"

Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan

O sister of Aaron, your father was not a wicked person, nor your mother sinful!\"

“O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!”

Sister of Aaron, thy father was not a wicked man, nor was thy mother a woman unchaste.'

O sister of Harun: thy father was not a man of evil, nor was thy mother a harlot.

\"O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman.\"

O sister of Aaron, your father was not an evil man, and your mother was not a whore.”

O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman.\"

\"O sister of Harun! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman.\"

O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot.

O sister of Aaron[’s lineage]! Your father was not an evil man, nor was your mother unchaste.’

O sister of Aaron, your father was never an evil man, nor was your mother unchaste'

Aaron's sister, your father was not a bad man nor was your mother unchaste\".

O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.

Sister of Aaron, your father was not an evil man, nor was your mother an unchaste woman!\"

\"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!\"

فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّۭا ﴿٢٩﴾

So she pointed to him. They said, \"How can we speak to one who is in the cradle a child?\"

Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan

But she pointed towards him. \"How can we talk to one,\" they said, \"who is only an infant in the cradle?\"

Thereupon she pointed towards the child; they said, “How can we speak to an infant who is in the cradle?”

Mary pointed to the child then; but they said, 'How shall we speak to one who is still in the cradle, a little child?'

Then she Pointed to him. They said: how shall we speak to one who is in the cradle, a child?

Then she pointed to him. They said: \"How can we talk to one who is a child in the cradle?\"

So she pointed to him. They said, “How can we speak to an infant in the crib?”

Thereupon Mary pointed to the child. They exclaimed: \"How can we speak to one who is in the cradle, a mere child?\"

Then she pointed to him. They said: \"How can we talk to one who is a child in the cradle\"

Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy?

Thereat she pointed to him. They said, ‘How can we speak to one who is yet a baby in the cradle?’

So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle'

She pointed to the baby (and referred them to him for their answer). They said, \"How can we talk to a baby in the cradle?\"

But she pointed to him. They said: How should we speak to one who was a child in the cradle?

She pointed to the child. They said, \"How shall we talk to someone who is a child in the cradle?\"

But she pointed to the babe. They said: \"How can we talk to one who is a child in the cradle?\"

قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّۭا ﴿٣٠﴾

[Jesus] said, \"Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.

Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan

\"I am a servant of God,\" he answered. \"He has given me a Book and made me a prophet,

The child proclaimed, “I am Allah’s bondman; He has given me the Book and made me a Herald of the Hidden (a Prophet).”

He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet.

He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet.

\"He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;\"

He said, “I am the servant of God. He has given me the Scripture, and made me a prophet.

The child cried out: \"Verily I am Allah's servant. He has granted me the Book and has made me a Prophet

He said: \"Verily, I am a servant of Allah, He has given me the Scripture and made me a Prophet;\"

He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet,

He said, ‘Indeed I am a servant of Allah! He has given me the Book and made me a prophet.

He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet.

He said, \"I am the servant of God. He has given me the Book and has appointed me to be a Prophet.

He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;

[But] he said, \"I am God's servant. He has given me the Book and made me a prophet;

He said: \"I am indeed a servant of Allah: He hath given me revelation and made me a prophet;

وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّۭا ﴿٣١﴾

And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive

WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan

And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live,

“And He has made me blessed wherever I be; and ordained upon me prayer and charity, as long as I live.”

Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live,

And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive.

\"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live.\"

And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.

and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live;

\"And He has made me blessed wherever I be, and has enjoined on me [Awsani] Salah and Zakah, as long as I live.\"

And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,

He has made me blessed, wherever I may be, and He has enjoined me to [maintain] the prayer and to [pay] the zakat as long as I live,

He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live.

He has blessed me no matter where I dwell, commanded me to worship Him and pay the religious tax for as long as I live.

And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;

He has made me blessed wherever I may be, and has enjoined upon me prayer and almsgiving throughout my life.

\"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا ﴿٣٢﴾

And [made me] dutiful to my mother, and He has not made me a wretched tyrant.

Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan

And be dutiful to my mother. He has not made me haughty or rebellious.

“And has made me good to my mother and not made me forceful, ill-fated.”

and likewise to cherish my mother; He has not made me arrogant, unprosperous.

And dutecus Unto my mother, and hath not made me high- handed, unblest.

\"And dutiful to my mother, and made me not arrogant, unblest.

And kind to my mother, and He did not make me a disobedient rebel.

and has made me dutiful to my mother. He has not made me oppressive, nor bereft of God's blessings.

\"And to be dutiful to my mother, and made me not arrogant, unblessed.\"

And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest.

and to be good to my mother, and He has not made me self-willed and wretched.

(He has made me) kind to my mother; He has not made me arrogant, unprosperous.

He has commanded me to be good to my parents and has not made me an arrogant rebellious person.

And dutiful to my mother, and He has not made me insolent, unblessed;

He has made me dutiful toward my mother, and He has not made me arrogant or wicked.

\"(He) hath made me kind to my mother, and not overbearing or miserable;

وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّۭا ﴿٣٣﴾

And peace is on me the day I was born and the day I will die and the day I am raised alive.\"

Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan

There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead.\"

“And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.”

Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive!'

And peace be on me the day was born and the day die and the day I shall be raised up alive.

\"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!\"

So Peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive.”

Peace be upon me the day I was born and the day I will die, and the day I will be raised up alive.\"

\"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!\"

Peace on me the day I was born, and the day I die, and the day I shall be raised alive!

Peace to me the day I was born, and the day I die, and the day I am raised alive.’

Peace be upon me on the day I was born, and on the day I die; and on the day when I shall be raised up alive'

I was born with peace and I shall die and be brought to life again with peace.\"

And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.

Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again.\"

\"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)\"!

ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ ﴿٣٤﴾

That is Jesus, the son of Mary - the word of truth about which they are in dispute.

Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona

This was Jesus, son of Mary: A true account they contend about.

This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt.

That is Jesus, son of Mary, in word of truth, concerning which they are doubting.

Such is 'lsa, son of Maryam: this Is the word of truth wherein they are doubting.

Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).

That is Jesus son of Mary—the Word of truth about which they doubt.

This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt.

Such is `Isa, son of Maryam. Qawlal-Haqq [it is a statement of truth] about which they doubt (or dispute).

Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.

That is Jesus, son of Mary, a Word of the Real concerning whom they are in doubt.

Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt.

Such was the true story of Jesus, the son of Mary, about which they dispute bitterly.

Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.

Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute:

Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ﴿٣٥﴾

It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, \"Be,\" and it is.

Ma kana lillahi an yattakhitha min waladin subhanahu itha qada amran fainnama yaqoolu lahu kun fayakoonu

It does not behove God to have a son. Too immaculate is He! When He decrees a thing He has only to say: \"Be\", and it is.

It does not befit Allah to appoint someone as His son – Purity is to Him! When He ordains a matter, He just commands it, “Be” – and it thereupon happens.

It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is.

Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh.

It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Iesa (Jesus) is the son of Allah]. Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, \"Be!\" and it is.

It is not for God to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.

It does not befit Allah to take for Himself a son. Glory be to Him! When He decrees a thing He only says: \"Be\" and it is.

It befits not (the majesty of) Allah that He should beget a son. Glorified be He. When He decrees a thing, He only says to it: \"Be!\" -- and it is.

It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is.

It is not for Allah to take a son. Immaculate is He! When He decides on a matter, He just says to it, ‘Be!’ and it is.

It is not for Allah to take a son! Exaltations to Him! When He decrees a thing He only says: 'Be' and it is.

God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence.

It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it \"Be,\" and it is.

it does not befit the majesty of God that He should beget a son. Glory be to Him! He is far above that: when He decrees something, He says only, \"Be!\" and it is.

It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, \"Be\", and it is.

وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ ﴿٣٦﴾

[Jesus said], \"And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path.\"

Wainna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun

(Jesus only said:) \"Surely God is my Lord and your Lord, so worship Him. This is the straight path.\"

And said Eisa, “Indeed Allah is my Lord and your Lord – therefore worship Him; this is the Straight Path.”

Surely God is my Lord, and your Lord; So serve you Him. This is a straight path.

And verily Allah is my Lord and your Lord; so worship Him; this is a way straight.

['Iesa (Jesus) said]: \"And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets).\" [Tafsir At-Tabari]

“God is my Lord and your Lord, so worship Him. That is a straight path.”

(Jesus had said): \"Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way.\"

[`Isa said]: \"And verily, Allah is my Lord and your Lord. So worship Him. That is the straight path.\"

And lo! Allah is my Lord and your Lord. So serve Him. That is the right path.

[And Jesus said,] ‘Indeed Allah is my Lord and your Lord. So worship Him. This is a straight path.’

Indeed, Allah is my Lord and your Lord therefore worship Him. That is the Straight Path.

(Baby Jesus said), \"Worship God who is my Lord as well as yours. This is the straight path\".

And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.

God is my Lord and your Lord, so worship Him alone. That is the right path.

Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.

فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ﴿٣٧﴾

Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.

Faikhtalafa alahzabu min baynihim fawaylun lillatheena kafaroo min mashhadi yawmin AAatheemin

Yet the sectarians differed among themselves. Alas for the unbelievers when they see the Terrible Day!

Then groups among them differed; so ruin is for the disbelievers from the witnessing of a Great Day.

But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day.

Then the sects have differed among themselves; so woe to those who disbelieve in the witness of a Day Mighty!

Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire).

But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.

But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth.

Then the sects differed, so woe unto the disbelievers from the meeting of a great Day.

The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day.

But the factions differed among themselves. So woe to the faithless at the scene of a tremendous day.

But the parties have fallen into variance among themselves, then woe to those who disbelieve for the scene of a Dreadful Day.

(The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment).

But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day.

Yet different groups differed among themselves. How awful it will be for those who have rejected the truth when a dreadful Day arrives!

But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!

أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍۢ مُّبِينٍۢ ﴿٣٨﴾

How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.

AsmiAA bihim waabsir yawma yatoonana lakini alththalimoona alyawma fee dalalin mubeenin

How keenly would they hear and see when they come before Us then, even though today the evil-doers are lost in palpable error.

Much will they listen and much will they see, on the Day when they come to Us, but today the unjust are in open error.

How well they will hear and see on the day they come to Us! But the evildoers even today are in error manifest.

How wondrous in their hearing and their sight will they be the Day they come unto Us! But to-day the wrong doers are in error manifest.

How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.

Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.

How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error.

How clearly will they see and hear, the Day when they will appear before Us! But the wrongdoers today are in plain error.

See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest.

How well they will hear and how well they will see on the day when they come to Us! But today the wrongdoers are in manifest error.

How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error.

(Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error.

How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.

How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error.

How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!

وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ ﴿٣٩﴾

And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.

Waanthirhum yawma alhasrati ith qudiya alamru wahum fee ghaflatin wahum la yuminoona

Warn them of that day of pining when all matters will have been settled, though they would still be unaware and unbelieving (of the truth).

And warn them of the Day of Regret when the matter will have been decided; and they are in neglect, and they do not accept faith.

Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving.

And warn thou them of thy Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing.

And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.

And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe.

(O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse.

And warn them of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.

And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not.

Warn them of the Day of Regret, when the matter will be decided, while they are [yet] heedless and do not have faith.

Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve.

Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless.

And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.

Warn them of [the coming of] the Day of Remorse, when everything will have been decided, while they are heedless and do not believe.

But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!

إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ﴿٤٠﴾

Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.

Inna nahnu narithu alarda waman AAalayha wailayna yurjaAAoona

Verily We shall inherit the earth and whosoever is on it, and to Us they will return.

Indeed We shall inherit the earth and all that is on it, and only towards Us will they return.

Surely We shall inherit the earth and all that are upon it, and unto Us they shall be returned.

Verily We! We shall inherit the earth and whatsoever is thereon: and Unto Us they shall be returned.

Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,

It is We who will inherit the earth and everyone on it, and to Us they will be returned.

Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned.

Verily, We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned.

Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned.

Indeed We shall inherit the earth and whoever there is on it, and to Us they shall be brought back.

For We shall inherit the earth and all that are on it. To Us, they shall return.

We are the heirs of the earth and those living in it will all return to Us.

Surely We inherit the earth and all those who are on it, and to Us they shall be returned.

It is We who will inherit the earth and all who dwell upon it: they shall all return to Us.

It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.

وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّا ﴿٤١﴾

And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.

Waothkur fee alkitabi ibraheema innahu kana siddeeqan nabiyyan

Commemorate Abraham in the Book: He was upright, a prophet.

And remember Ibrahim in the Book; he was very truthful, a Herald of the Hidden (a Prophet).

And mention in the Book Abraham; surely he was a true man, a Prophet.

And mention thou in the Book Ibrahim; verily he was a man of truth, a prophet.

And mention in the Book (the Quran) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet.

And mention in the Scripture Abraham. He was a man of truth, a prophet.

(O Muhammad), recite in the Book the account of Abraham. Most surely he was a man of truth, a Prophet.

And mention in the Book, Ibrahim. Verily, he was a man of truth, a Prophet.

And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet.

And mention in the Book Abraham. Indeed, he was a truthful man and a prophet.

Mention in the Book Abraham; He was truthful and a Prophet.

Mention the story of Abraham, the truthful Prophet, in the Book (the Quran)

And mention Ibrahim in the Book; surely he was a truthful man, a prophet.

Also recount the story of Abraham in the Book. He was a man of truth, and a prophet.

(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.

إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًۭٔا ﴿٤٢﴾

[Mention] when he said to his father, \"O my father, why do you worship that which does not hear and does not see and will not benefit you at all?

Ith qala liabeehi ya abati lima taAAbudu ma la yasmaAAu wala yubsiru wala yughnee AAanka shayan

Remember, when he said to his father: \"O my father, why do you worship that which can neither hear nor see nor even profit you the least?

When he said to his father,* “O my father – why do you worship one which neither hears nor sees, and cannot benefit you in any way?” (* His uncle Azar.)

When he said to his father, 'Father, why worshippest thou that which neither hears nor sees, nor avails thee anything?

Recall what time he said unto his father:, O my father! wherefore worshippest thou that which heareth not and seeth not, nor availeth thee at all?

When he said to his father: \"O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?

He said to his father, “O my father, why do you worship what can neither hear, nor see, nor benefit you in any way?

(And remind people) when he said to his father: \"Father! Why do you worship that which neither sees nor hears, and which can be of no avail to you?

When he said to his father: \"O my father! Why do you worship that which hears not, sees not and cannot avail you in anything\"

When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee?

When he said to his father, ‘Father! Why do you worship that which neither hears nor sees, and is of no avail to you in any way?

He said to his father: 'O father, why worship that which can neither see nor hear, nor helps you in anything?

who asked his father, \"Father, why do you worship something that can neither hear nor see nor help you at all?

When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:

He said to his father, \"Why do you worship something that can neither hear nor see nor benefit you in any way?

Behold, he said to his father: \"O my father! why worship that which heareth not and seeth not, and can profit thee nothing?

يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًۭا سَوِيًّۭا ﴿٤٣﴾

O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.

Ya abati innee qad jaanee mina alAAilmi ma lam yatika faittabiAAnee ahdika siratan sawiyyan

O my father, to me has come such knowledge as never came to you. So follow me that I may show you the right path.

“O my father, indeed a knowledge has come to me which did not come to you – therefore follow me, I will show you the Straight Path.”

Father, there has come to me knowledge such as came not to thee; so follow me, and I will guide thee on a level path.

O My father! verily there hath come to me of the knowledge which hath not come unto thee; so follow me, and I shall guide thee to a path even.

\"O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path.

O my father, there has come to me knowledge that never came to you. So follow me, and I will guide you along a straight way.

Father, a knowledge that has not reached you has come to me. So follow me that I may guide you to a Straight Way.

\"O my father! Verily, there has come to me the knowledge of that which came not unto you. So follow me, I will guide you to the straight path.\"

O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path.

Father! Indeed a knowledge has already come to me, which has not come to you. So follow me that I may guide you to a right path.

Father, knowledge has come to me which has not come you, therefore, follow me. I will guide you to a Level Path.

Father, I have received the knowledge which has not been given to you. Follow me; I shall guide you to the right path.

O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:

Father, I have been given some knowledge which has not come to you, so follow me: I shall guide you along a straight path.

\"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.

يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ ۖ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّۭا ﴿٤٤﴾

O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.

Ya abati la taAAbudi alshshaytana inna alshshaytana kana lilrrahmani AAasiyyan

Why do you worship Satan, O father? Verily Satan was disobedient to Ar-Rahman.

“O my father, do not be a bondman of the devil; indeed the devil is disobedient towards the Most Gracious.”

Father, serve not Satan; surely Satan is a rebel against the All-merciful.

O My father! worship not the satan; hath been Unto the Compassionate a rebel.

\"O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah).

O my father, do not worship the devil. The devil is disobedient to the Most Gracious.

Father, do not serve Satan, for Satan has indeed been a persistent rebel against the Most Compassionate Lord.

\"O my father! Worship not Shaytan. Verily, Shaytan has been a rebel against the Most Gracious.\"

O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent.

Father! Do not worship Satan. Indeed Satan is disobedient to the All-beneficent.

Father, do not worship satan; for satan has rebelled against the Merciful.

Father, do not worship satan; he has disobeyed the Beneficent God.

O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:

Father! Do not worship Satan -- for, truly, Satan is a rebel against the Most Gracious One!

\"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.

يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌۭ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّۭا ﴿٤٥﴾

O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire].\"

Ya abati innee akhafu an yamassaka AAathabun mina alrrahmani fatakoona lilshshyatani waliyyan

O my father, I fear lest a punishment from Ar-Rahman should befall you, and you should become a friend of the Devil.\"

“O my father, I fear that a punishment from the Most Gracious may reach you, so you would become a companion of the devil.”

Father, I fear that some chastisement from the All-merciful will smite thee, so that thou becomest a friend to Satan.

O My father! verily I fear that there may touch thee a torment from the Compassionate so that thou become to the Satan a companin.

\"O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire).\" [Tafsir Al-Qurtubi]

O my father, I fear that a punishment from the Most Gracious will afflict you, and you become an ally of the devil.”

Father, I fear that a punishment from the Most Compassionate Lord might strike you and you may end up as one of Satan's companions?\"

\"O my father! Verily, I fear lest a torment from the Most Gracious should overtake you, so that you become a companion of Shaytan.\"

O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil.

Father! I am indeed afraid that a punishment from the All-beneficent will befall you, and you will become Satan’s accomplice.’

Father, I fear that the punishment of the Merciful will fall upon you and you will become a guide of satan'

Father, I am afraid that the Beneficent God's torment will strike you and you will become a friend of satan.\"

O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.

Father, indeed I fear lest a punishment from the Gracious One afflict you, and you become a friend of Satan.\"

\"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend.\"

قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّۭا ﴿٤٦﴾

[His father] said, \"Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time.\"

Qala araghibun anta AAan alihatee ya ibraheemu lain lam tantahi laarjumannaka waohjurnee maliyyan

He said: \"Are you averse to my gods, O Abraham? If you do not desist, I shall have you stoned to death. So go away for a while from me.\"

He said, “What! You turn away from my Gods, O Ibrahim? If you do not desist, I will certainly stone you, and keep no relation with me for a long while.”

Said he, 'What, art thou shrinking from my gods, Abraham? Surely, if thou givest not over, I shall stone thee; so forsake me now for some while.'

He said: art thou averse to my gods, O Ibrahim? If thou desistest not, surely I shall stone thee; and depart from me for ever so long.

He (the father) said: \"Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you.\"

He said, “Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while.”

The father said: \"Abraham, have you turned away from my gods? If you do not give this up, I shall stone you to death. Now begone from me forever.\"

He (the father) said: \"Do you revile my gods, O Ibrahim If you stop not (this), I will La'arjumannak. So get away from me Maliyan.\"

He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while!

He said, ‘Abraham! Are you renouncing my gods? If you do not desist, I will stone you. Get away from me for a long while.’

But he replied: 'Do you shrink away from my gods, Abraham? Surely, if you do not cease I will stone you, so leave me for awhile'

His father replied, \"Abraham, are you telling me to give-up my gods? If you will not stop this, I shall stone you to death. Leave my house and do not come back again\".

He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.

[His father] said, \"Do you reject my deities, Abraham? If you do not desist, I shall surely stone you to death. Keep out of my way!\"

(The father) replied: \"Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!\"

قَالَ سَلَٰمٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ ۖ إِنَّهُۥ كَانَ بِى حَفِيًّۭا ﴿٤٧﴾

[Abraham] said, \"Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.

Qala salamun AAalayka saastaghfiru laka rabbee innahu kana bee hafiyyan

He answered: \"Peace be on you. I will seek forgiveness of my Lord for you. He has been gracious to me.

He said, “Stop it – peace be upon you; I shall seek forgiveness for you from my Lord; indeed He is very kind to me.”

He said, 'Peace be upon thee! I will ask my Lord to forgive thee; surely He is ever gracious to me.

Ibrahim said: peace be on thee! anon shall ask forgiveness of my Lord for thee; verily He is unto me ever so soicitous.

Ibrahim (Abraham) said: \"Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious.

He said, “Peace be upon you. I will ask my Lord to forgive you; He has been Kind to me.

Abraham answered: \"Peace be upon you. I shall seek pardon for you from my Lord. My Lord has always been kind to Me.

Ibrahim said: \"Peace be on you! I will ask forgiveness of my Lord for you. Verily, He is unto me Hafiyyan.

He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me.

He said, ‘Peace be to you! I shall plead with my Lord to forgive you. Indeed, He is gracious to me.

'Peace be on you' he (Abraham) said, 'I shall call upon my Lord to forgive you, for to me He has been gracious.

Abraham said, \"Peace be with you. I shall ask my Lord to forgive you; He has been gracious to me.

He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:

Abraham replied, \"Peace be on you: I will pray to my Lord for your forgiveness, He has indeed been gracious to me,

Abraham said: \"Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.

وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّۭا ﴿٤٨﴾

And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy.\"

WaaAAtazilukum wama tadAAoona min dooni Allahi waadAAoo rabbee AAasa alla akoona biduAAai rabbee shaqiyyan

I will leave you and those you invoke apart from God, and pray to my Lord. Haply in praying to my Lord I will not be deprived.\"

\"And I shall remain separated from you and all that you worship other than Allah and shall worship my Lord; possibly, by worshipping my Lord, I will not be amongst the unfortunate.”

Now I will go apart from you and that you call upon, apart from God; I will call upon my Lord, and haply I shall not be, in calling upon my Lord, unprosperous.

And I renounce you and that unto which ye call beside Allah; and I shall call unto my Lord; belike in calling unto my Lord I shall not be unblest.

\"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblest in my invocation to my Lord.\"

And I will withdraw from you, and from what you pray to instead of God. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord.”

I shall withdraw from you and all that you call upon beside Allah. I shall only call upon my Lord. I trust the prayer to my Lord will not go unanswered.\"

And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord, and I certainly hope that I shall not be unblessed in my invocation to my Lord.\"

I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest.

I dissociate myself from you and whatever you invoke besides Allah. I will supplicate my Lord. Hopefully, I will not be disappointed in supplicating my Lord.’

Now I will go away from you and that you call upon, other than Allah. I will call on my Lord. Perhaps I shall not be unblessed in calling my Lord'

I shall stay away from you and what you worship instead of God. I worship my Lord and hope that my prayers will not be ignored.\"

And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.

I will separate myself from you and from whatever you call upon besides God, and I will pray only to my Lord. It may well be that, in calling on my Lord, I will not be disappointed.\"

\"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest.\"

فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۖ وَكُلًّۭا جَعَلْنَا نَبِيًّۭا ﴿٤٩﴾

So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet.

Falamma iAAtazalahum wama yaAAbudoona min dooni Allahi wahabna lahu ishaqa wayaAAqooba wakullan jaAAalna nabiyyan

Thus, when he left them and the (idols) they worshipped, We bestowed on him Isaac and Jacob, and made each of them a prophet,

So when he had separated from them and what they worshipped other than Allah, We bestowed him Ishaq and Yaqub; and We made each of them a Herald of the Hidden.

So, when he went apart from them and that they were serving, apart from God, We gave him Isaac and Jacob, and each We made a Prophet;

Then when he had renounced them and that which they worshipped beside Allah, We best owed on him Ishaq and Yaqub and each one We made a prophet!

So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaque (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.

When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.

Thereupon Abraham dissociated himself from his people and the deities they worshipped instead of Allah, and We bestowed upon him Isaac and Jacob and made each of them a Prophet;

So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq and Ya`qub, and each one of them We made a Prophet.

So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet.

So when he had left them and what they worshipped besides Allah, We gave him Isaac and Jacob, and each We made a prophet.

So when he turned away from them and those they worshipped, other than Allah, We gave him Isaac and Jacob. Each of them We made a Prophet,

When (Abraham) rejected his people and what they worshipped instead of God, We gave him Isaac and Jacob and made both of them Prophets.

So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.

So when he had separated himself from them and from what they worshipped besides God, We bestowed on him Isaac and Jacob, and We made each of them a prophet.

When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.

وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّۭا ﴿٥٠﴾

And We gave them of Our mercy, and we made for them a reputation of high honor.

Wawahabna lahum min rahmatina wajaAAalna lahum lisana sidqin AAaliyyan

And bestowed on them some of Our blessings, and gave them high renown.

And We gave them Our mercy, and assigned for them a true and high repute.

and We gave them of Our mercy, and We appointed unto them a tongue of truthfulness, sublime.

And We bestowed on them of Our mercy, and We made for them a renown lofty.

And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).

And We gave them freely of Our mercy, and gave them a noble reputation of truth.

and We bestowed on them Our mercy, and granted them a truly lofty renown.

And We gave them of Our mercy, and We granted them Sidqin `Aliyyan on the tongues.

And we gave them of Our mercy, and assigned to them a high and true renown.

And We gave them out of Our mercy, and conferred on them a worthy and lofty repute.

and We gave them of Our Mercy and We appointed to them a truthful, highly sincere tongue,

We granted them Our blessing and high renown.

And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.

We granted them Our mercy and bestowed on them true and high renown.

And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.

وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ ۚ إِنَّهُۥ كَانَ مُخْلَصًۭا وَكَانَ رَسُولًۭا نَّبِيًّۭا ﴿٥١﴾

And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.

Waothkur fee alkitabi moosa innahu kana mukhlasan wakana rasoolan nabiyyan

Commemorate Moses in the Book. He was a chosen one, both an apostle and a prophet.

And remember Moosa in the Book; he was indeed a chosen one, and he was a Noble Messenger, a Herald of the Hidden.

And mention in the Book Moses; he was devoted, and he was a Messenger, a Prophet.

And mention thou in the Book Musa: verily he was single- hearted, and was an apostle, prophet.

And mention in the Book (this Quran) Musa (Moses). Verily! He was chosen and he was a Messenger (and) a Prophet.

And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.

And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet.

And mention in the Book, Musa. Verily, he was Mukhlasan and he was a Messenger, (and) a Prophet.

And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet.

And mention in the Book Moses. Indeed he was exclusively dedicated [to Allah], and an apostle and prophet.

Mention in the Book, Moses. He was devoted, a Messenger, and a Prophet.

(Muhammad), mention in the Book (the Quran) the story of Moses. Moses was a sincere person, a Messengers and a Prophet.

And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.

Tell also of Moses in the Book. He was indeed a chosen one, and was a messenger and a prophet.

Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.

وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّۭا ﴿٥٢﴾

And We called him from the side of the mount at [his] right and brought him near, confiding [to him].

Wanadaynahu min janibi alttoori alaymani waqarrabnahu najiyyan

We called him from the right side of the Mount, and brought him close for communion;

We called him from the right side of the mountain Tur, and brought him close to reveal Our secret.

We called to him from the right side Of the Mount, and We brought him near in communion.

And We cried unto him from the right side of the mount, and We drew him nigh for whispering.

And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].

And We called him from the right side of the Mount, and brought him near in communion.

We called out to him from the right side of the Mount, and We drew him near to Us by communing to him in secret,

And We called him from the right side of the Mount (Tur), and made him draw near to Us for a talk with him.

We called him from the right slope of the Mount, and brought him nigh in communion.

We called him from the right side of the Mount and We drew him near [to Ourselves] for confidential discourse.

We called out to him from the right side of the mountain, and drew him near in (Divine) conversation.

We called him from the right side of Mount Sinai and drew him close for communication.

And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).

We called out to him from the right side of the mount and made him draw near to be in close communion with Us;

And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).

وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّۭا ﴿٥٣﴾

And We gave him out of Our mercy his brother Aaron as a prophet.

Wawahabna lahu min rahmatina akhahu haroona nabiyyan

And bestowed on him his brother Aaron, a prophet, through Our benevolence.

And with Our mercy We bestowed upon him his brother Haroon, a Prophet.

And We gave him his brother Aaron, of Our mercy, a Prophet.

And We bestowed on him, out of Our mercy, his brother Harun, a prophet.

And We bestowed on him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.

And We granted him, out of Our mercy, his brother Aaron, a prophet.

and out of Our mercy We appointed his brother Aaron, a Prophet (that he may assist him).

And We granted him his brother Harun, (also) a Prophet, out of Our mercy.

And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise).

And We gave him out of Our mercy his brother Aaron, a prophet.

From Our Mercy We gave him, his brother Aaron, a Prophet.

Out of Our mercy We gave him his brother Aaron who himself was a Prophet.

And We gave to him out of Our mercy his brother Haroun a prophet.

and We gave him as his helper, out of Our mercy, his brother Aaron, having made him a prophet.

And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.

وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ ۚ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًۭا نَّبِيًّۭا ﴿٥٤﴾

And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.

Waothkur fee alkitabi ismaAAeela innahu kana sadiqa alwaAAdi wakana rasoolan nabiyyan

Commemorate Ishmael in the Book. He was true of his promise, and a messenger, a prophet.

And remember Ismail in the Book; he was indeed true to his promise and was a Noble Messenger, a Prophet.

And mention in the Book Ishmael; he was true to his promise, and he was a Messenger, a Prophet.

And mention thou in the Book lsma'i; verily he was true in promise, and was apostle, prophet.

And mention in the Book (the Quran) Isma'il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet.

And mention in the Scripture Ishmael. He was true to his promise, and was a messenger, a prophet.

And recite in the Book the account of Ishmael. He was ever true to his promise, and was a Messenger, a Prophet.

And mention in the Book, Isma`il. Verily, he was true to what he promised, and he was a Messenger, (and) a Prophet.

And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet.

And mention in the Book Ishmael. Indeed, he was true to his promise, and an apostle and prophet.

And mention in the Book, Ishmael; he too was true to his promise, a Messenger and a Prophet.

Mention in the Book (the Quran) the story of Ishmael; he was true to his promise, a Messengers and a Prophet.

And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.

Tell also of Ishmael in the Book. He was true to his promise and was a messenger and a prophet.

Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.

وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّۭا ﴿٥٥﴾

And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.

Wakana yamuru ahlahu bialssalati waalzzakati wakana AAinda rabbihi mardiyyan

He enjoined on his household worship and zakat, and he was obedient to his Lord.

He used to command his people to offer prayer and give charity, and was liked by his Lord.

He bade his people to pray and to give the alms, and he was pleasing to his Lord.

And he was wont to command his household to the Prayer and the poor-rate, and he was with his Lord an approved one. *Chapter: 19

And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat, and his Lord was pleased with him.

And he used to enjoin on his people prayer and charity, and he was pleasing to his Lord.

He enjoined his household to observe Prayer and to give Zakah (purifying alms); and his Lord was well pleased with him.

And he would enjoin on his family and his people the Salah and the Zakah, and his Lord was pleased with him.

He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord.

He used to bid his family to [maintain] the prayer and to [pay] the zakat, and was pleasing to his Lord.

And he ordered his people to pray and to give charity and his Lord was pleased with him.

He would order his people to worship God and pay the religious tax. His Lord was pleased with him.

And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.

He exhorted his people to prayer and almsgiving, and his Lord was pleased with him.

He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.

وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّۭا ﴿٥٦﴾

And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.

Waothkur fee alkitabi idreesa innahu kana siddeeqan nabiyyan

Commemorate Enoch in the Book. He was a truthful person and a prophet,

And remember Idrees in the Book; he was indeed very truthful, a Prophet.

And mention in the Book Idris; he was a true man, a Prophet.

And mention thou in the book ldris, verily he was a man of truth, a prophet. *Chapter: 19

And mention in the Book (the Quran) Idris (Enoch). Verily! He was a man of truth, (and) a Prophet.

And mention in the Scripture Enoch. He was a man of truth, a prophet.

And recite in the Book the account of Idris. He was a man of truth, a Prophet;

And mention in the Book, Idris. Verily, he was a man of truth, (and) a Prophet.

And make mention in the Scripture of Idris. Lo! he was a saint, a prophet;

And mention in the Book Idrees. Indeed, he was a truthful one and a prophet,

And mention in the Book, Idris; he too was of the truth and a Prophet,

Mention in the Book (the Quran) the story of Idris (Enoch); he was a truthful Prophet.

And mention Idris in the Book; surely he was a truthful man, a prophet,

Tell also of Idris in the Book. He was a man of truth and a prophet.

Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:

وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا ﴿٥٧﴾

And We raised him to a high station.

WarafaAAnahu makanan AAaliyyan

And We raised him to an exalted station.

And We lifted him to a high position. (Living with soul & body in heaven, after his death.)

We raised him up to a high place.

And We exalted him to a position lofty. *Chapter: 19

And We raised him to a high station.

And We raised him to a high position.

and We exalted him to a lofty position.

And We raised him to a high station.

And We raised him to high station.

and We raised him to an exalted station.

We raised him to a high place.

We granted him a high position.

And We raised him high in Heaven.

We raised him to a high position.

And We raised him to a lofty station.

أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍۢ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًۭا وَبُكِيًّۭا ۩ ﴿٥٨﴾

Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.

Olaika allatheena anAAama Allahu AAalayhim mina alnnabiyyeena min thurriyyati adama wamimman hamalna maAAa noohin wamin thurriyyati ibraheema waisraeela wamimman hadayna waijtabayna itha tutla AAalayhim ayatu alrrahmani kharroo sujjadan wabukiyyan

These are (some of) those who were favoured by God among the prophets of the progeny of Adam, and of those We bore in the ark with Noah, and the offspring of Abraham and Israel, and of those We guided and We chose, for they bowed weeping in adoration when the revelations of Ar-Rahman were recited to them.

It is these upon whom Allah has bestowed favour among the Prophets, from the descendants of Adam; and from those whom We boarded along with Nooh; and from the descendants of Ibrahim and Israel; and from those whom We guided and chose; when the verses of the Most Gracious were recited to them, they fell down, prostrating and weeping. (* Command of Prostration # 5.)

These are they whom God has blessed among the Prophets of the seed of Adam, and of those We bore with Noah, and of the seed of Abraham and Israel, and of those We guided and chose. When the signs of the All-merciful were recited to them, they fell down prostrate, weeping.

These are they whom Allah hath favoured, from among the prophets, of the progeny of Adam and of them whom We bare with Nuh, and of the progeny of Ibrahim and Isra'il, and of those whom We have guided and chosen; whenever the revelations of the Compassionate were rehearsed unto them, they fell down prostrating themselves and weeping. *Chapter: 19

Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping.

These are some of the prophets God has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.

These are the Prophets upon whom Allah bestowed His favour from the seed of Adam, and from the seed of those whom We carried (in the Ark) with Noah, and from the seed of Abraham and Israel. They were those whom We guided and chose (for an exalted position). They were such that when the words of the Most Compassionate Lord were recited to them, they fell down in prostration, weeping.

Those were they unto whom Allah bestowed His grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh, and of the offspring of Ibrahim and Israel, and from among those whom We guided and chose. When the Ayat of the Most Gracious were recited unto them, they fell down prostrate and weeping.

These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.

They are the ones whom Allah has blessed from among the prophets of Adam’s progeny, and from [the progeny of] those We carried with Noah, and from among the progeny of Abraham and Israel, and from among those that We guided and chose. When the signs of the All-beneficent were recited to them, they would fall down weeping in prostration.

These are whom Allah has blessed among the Prophets from among the seed of Adam and of those whom We bore with Noah; the descendants ofAbraham, of Israel, and of those whom We have guided and chose. For when the verses of the Merciful were recited to them, they fell down prostrate, weeping.

These were the Prophets from the offspring of Adam, from those who embarked with Noah and from the offspring of Abraham and Israel. God guided them and chose them for His favor. Whenever they would hear the revelations of the Beneficent God they would bow down in prostration with tears.

These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.

These are the ones whom God has favoured: the prophets from among the descendants of Adam and of those whom We carried in the Ark with Noah; the descendants of Abraham, of Israel, and of those whom We have guided and chosen. For when the revelations of the Merciful were recited to them, they fell down, prostrating themselves and weeping.

Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

۞ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا ﴿٥٩﴾

But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -

Fakhalafa min baAAdihim khalfun adaAAoo alssalata waittabaAAoo alshshahawati fasawfa yalqawna ghayyan

But they are succeeded by a generation who neglect their devotional obligations and follow only earthly pleasures; but they will reach the wrong road and meet destruction,

And after them came the unworthy successors who squandered prayer and pursued their own desires, so they will soon encounter the forest of Gai in hell.

Then there succeeded after them a succession who wasted the prayer, and followed lusts; so they shall encounter error

Then there succeeded to them a posterity who neglected the prayers and followed lusts; so presently they shall meet with perdition. *Chapter: 19

Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.] and have followed lusts. So they will be thrown in Hell.

But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.

They were succeeded by a people who neglected the Prayers and pursued their lusts. They shall presently meet with their doom,

Then, there has succeeded them a posterity who have lost the Salah and have followed lusts. So they will meet Ghaiy.

Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception.

But they were succeeded by an evil posterity who neglected the prayer, and followed [their base] appetites. So they will soon encounter [the reward of] perversity,

But the generation that succeeded them wasted their prayers and followed their desires, so they shall encounter error

They were succeeded by a generation who neglected their prayers and followed their worldly desires. They will certainly be lost,

But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,

But then they were succeeded by generations who neglected their prayers and were driven by their own desires. They will assuredly meet with destruction,

But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-

إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًۭٔا ﴿٦٠﴾

Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.

Illa man taba waamana waAAamila salihan faolaika yadkhuloona aljannata wala yuthlamoona shayan

Except those who repent and come to believe and do the right. These will enter Paradise and will not be wronged the least

Except those who repented and accepted faith and did good deeds – so these will enter heaven, and they will not be deprived* in the least. (* Of their due reward.)

save him who repents, and believes, and does a righteous deed; those -- they shall enter Paradise, and they shall not be wronged anything;

Excepting those who may repent and believe and work righteously; these shall enter the Garden and shall not be wronged at all *Chapter: 19

Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad SAW), and work righteousness. Such will enter Paradise and they will not be wronged in aught.

Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.

except those who repent and believe and act righteously. Such shall enter Paradise and shall not be wronged at all.

Except those who repent and believe, and work righteousness. Such will enter Paradise and they will not be wronged in aught.

Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught -

barring those who repent, believe, and act righteously. Such will enter paradise, and they will not be wronged in the least.

except he who repents and believes and does good works; those shall be admitted to Paradise and shall not be wronged in any way.

but those among them who repent and become righteously striving believers will be admitted to the gardens without experiencing any injustice.

Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:

except for those who repent and believe and do good deeds. These will enter Heaven, and they will not be wronged in the least.

Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-

جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ ۚ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّۭا ﴿٦١﴾

[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.

Jannati AAadnin allatee waAAada alrrahmanu AAibadahu bialghaybi innahu kana waAAduhu matiyyan

In the gardens of Eden promised by Ar-Rahman to His creatures in the unknown (future). Verily His promise will come to pass.

Everlasting Gardens of Eden, which the Most Gracious has promised to His bondmen in the unseen; indeed His promise will come.

Gardens of Eden that the All-merciful promised His servants in the Unseen; His promise is ever performed.

Gardens Everlasting, which the Compassionate hath promised unto his bondmen, unseen; verily His premise is ever to be fulfilled. *Chapter: 19

(They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Beneficent (Allah) has promised to His slaves in the unseen: Verily! His Promise must come to pass.

The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.

Theirs shall be everlasting Gardens which the Most Compassionate Lord has promised His servants in a realm which is beyond the ken of perception. Surely His promise shall he fulfilled.

(They will enter) `Adn Gardens which the Most Gracious has promised to His servants in the unseen. Verily, His promise must come to pass.

Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment -

Gardens of Eden promised by the All-beneficent to His servants, [while they were still] unseen. Indeed His promise is bound to come to pass.

(They shall enter the) Gardens of Eden, which the Merciful has promised His worshipers in the Unseen. Indeed, His promise shall come.

They will be admitted to the garden of Eden which is the unseen promise of the Beneficent God to His servants. The promise of God will certainly come true.

The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.

Theirs shall be the Gardens of Eden, which the All Merciful has promised to His servants without their having seen them, and most surely His promise shall be fulfilled.

Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.

لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًۭا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةًۭ وَعَشِيًّۭا ﴿٦٢﴾

They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.

La yasmaAAoona feeha laghwan illa salaman walahum rizquhum feeha bukratan waAAashiyyan

They will hear no vain talk there, but only salutations of peace, and they will have their sustenance morning and evening.\"

They will not hear any lewd talk in it, but only Peace; and in it for them is sustenance, every morning and evening.

There they shall hear no idle talk, but only 'Peace.' There they shall have their provision at dawn and evening.

They shall not hear therein any vain word, but they shall hear only peace; and therein they shall have their provision morning and evening. *Chapter: 19

They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V. 40:55)].

They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.

They shall not hear in it anything vain; they shall hear only what is good; and they shall have their provision in it, morning and evening.

They shall not hear therein any Laghw, but only Salam. And they will have therein their sustenance, morning and afternoon.

They hear therein no idle talk, but only Peace; and therein they have food for morn and evening.

Therein they will not hear vain talk, but only ‘Peace!’ Therein they will have their provision morning and evening.

There, they shall hear no idle talk, but only peace. And there they shall be given their provision at dawn and at the evening.

They will not hear therein any meaningless words. They will be greeted (by the angels) with \"Peace be with you,\" and they will receive their sustenance both in the mornings and evenings.

They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.

They will not hear therein anything vain, only greetings of peace. They will receive their provision there morning and evening.

They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.

تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّۭا ﴿٦٣﴾

That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.

Tilka aljannatu allatee noorithu min AAibadina man kana taqiyyan

This is the Paradise those of Our creatures will inherit who take heed and fear the displeasure of God.

It is the Paradise that We will bequeath to those among Our bondmen who remain pious.

That is Paradise which We shall give as an inheritance to those of Our servants who are godfearing.

Such is the Garden which We shall cause those of Our bondmen to inherit who have been God-fearing. *Chapter: 19

Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (pious and righteous persons - See V. 2:2).

Such is Paradise which We will give as inheritance to those of Our servants who are devout.

Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit.

Such is the Paradise which We shall give as an inheritance to those of Our servants who had Taqwa.

Such is the Garden which We cause the devout among Our bondmen to inherit.

This is the paradise We will give as inheritance to those of Our servants who are Godwary.

That is the Paradise which We shall give the cautious worshipers to inherit.

Such are the gardens which We will give to Our God-fearing servants as their inherited property.

This is the garden which We cause those of Our servants to inherit who guard (against evil).

That is the Garden which We will grant to those of Our servants who have been God-fearing.

Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.

وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّۭا ﴿٦٤﴾

[Gabriel said], \"And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -

Wama natanazzalu illa biamri rabbika lahu ma bayna aydeena wama khalfana wama bayna thalika wama kana rabbuka nasiyyan

\"We do not come down,\" (will the angels say) \"but only by your Lord's command.\" To Him belongs whatever lies before us and behind us, and the space in between. Your Lord does not ever forget:

(Said Angel Jibreel to Prophet Mohammed – peace and blessings be upon them) “And we angels do not come down except by the command of your Lord; to Him only belongs all that is ahead of us and all that is behind us and all that is between them; and your Lord is not forgetful.”

We come not down, save at the commandment of thy Lord. To Him belongs all that is before us, and all that is behind us, and all between that.

And we descend not except by the command of thy Lord: his is whatsoever is before us and whatsoever is behind us and whatsoever is in-between; and thy Lord is not a forgetter *Chapter: 19

And we (angels) descend not except by the Command of your Lord (O Muhammad SAW). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful,

“We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful.”

(The angels will say): \"(O Muhammad!) We descend not except by the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that is in between. Your Lord is not forgetful in the least.

And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful.

We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful -

[O Gabriel, tell the Prophet,] ‘We do not descend except by the command of your Lord. To Him belongs whatever is before us and whatever is behind us and whatever is in between that, and your Lord does not forget

(Gabriel said:) 'We do not descend except at the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that lies between. Your Lord does not forget.

(Muhammad), we (the angels) do not come to you without being commanded by your Lord to do so. To Him belongs all that is before us, behind us, and in between. Your Lord is not forgetful.

And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.

We never descend except at your Lord's command. What is before us and behind us and all that lies between belong to Him. Your Lord is not forgetful.

(The angels say:) \"We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-

رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ ۚ هَلْ تَعْلَمُ لَهُۥ سَمِيًّۭا ﴿٦٥﴾

Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?\"

Rabbu alssamawati waalardi wama baynahuma faoAAbudhu waistabir liAAibadatihi hal taAAlamu lahu samiyyan

Lord of the heavens and the earth and all that lies between them. Therefore worship Him, and be constant in His worship. Do you know any namesake of His?

Lord of the heavens and the earth and all that is between them – therefore worship Him and be firm in His worship; do you know any other of the same name as His?

And thy Lord is never forgetful, Lord He of the heavens and earth and all that is between them. So serve Him, and be thou patient in His service; knowest thou any that can be named with His Name?

Lord of the heavens and the earth and that which is betwixt the twain; so Him worship thou, and endure patiently in His worship; knowest thou any as his compeer? *Chapter: 19

Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or coequal or comparable to Him, and He has none as partner with Him). [There is nothing like unto Him and He is the All-Hearer, the All-Seer].

Lord of the heavens and the earth and what is between them. So worship Him, and persevere in His service. Do you know of anyone equal to Him?

He is the Lord of the heavens and the earth and all that is in between. Serve Him, then, and be constant in serving Him. Do you know anyone that might be His compeer?\"

Lord of the heavens and the earth, and all that is between them, so worship Him and abide patiently in His worship. Do you know of any who is similar to Him

Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him?

—the Lord of the heavens and the earth and whatever is between them. So worship Him and be steadfast in His worship. Do you know anyone who could be His namesake?’

Lord of the heavens and the earth and all that is between them, so worship Him, be patient in His worship. Do you know any that can be named with His Name'

He is the Lord of the heavens and the earth and all that is between them. Worship Him and be steadfast in your worship of Him; none is equal to Him.

The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?

He is the Lord of the heavens and of the earth and of all that is between the two. So worship Him alone and be steadfast in His worship. Do you know of anyone equal to Him in His attributes?

\"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?\"

وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا ﴿٦٦﴾

And the disbeliever says, \"When I have died, am I going to be brought forth alive?\"

Wayaqoolu alinsanu aitha ma mittu lasawfa okhraju hayyan

Yet man says: \"When I am dead, will I come to life again?\"

And says man, “When I am dead, will I soon be brought forth alive?”

Man says, 'What, when I am dead shall I then be brought forth alive?'

And man saith: when I am daed, Shall I be presently brought forth alive. *Chapter: 19

And man (the disbeliever) says: \"When I am dead, shall I then be raised up alive?\"

And the human being says, “When I am dead, will I be brought back alive?”

Man is prone to say: \"Shall I be raised to life after I die?\"

And man says: \"When I am dead, shall I then be raised up alive\"

And man saith: When I am dead, shall I forsooth be brought forth alive?

Man says, ‘What? Shall I be brought forth alive [from the grave], when I have been dead?’

The human says: 'What, when I am dead, shall I be raised to life'

The human being says, \"Shall I be brought to life again after I will die?\"

And says man: What! when I am dead shall I truly be brought forth alive?

Man asks, \"When I am once dead, shall I be raised to life?\"

Man says: \"What! When I am dead, shall I then be raised up alive?\"

أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًۭٔا ﴿٦٧﴾

Does man not remember that We created him before, while he was nothing?

Awala yathkuru alinsanu anna khalaqnahu min qablu walam yaku shayan

Does man not remember that before We created him he was nothing?

Does not man remember that We created him before this, and he was non existent?

Will not man remember that We created him aforetime, when he was nothing?

Remembereth not man that We created him afore when he was not aught? *Chapter: 19

Does not man remember that We created him before, while he was nothing?

Does the human being not remember that We created him before, when he was nothing?

Does man not remember that We created him before when he was nothing?

Does not man remember that We created him before, while he was nothing

Doth not man remember that We created him before, when he was naught?

Does not man remember that We created him before when he was nothing?

Will the human not remember that We created him before when he was not a thing.

Does he not remember that We created him when he did not exist?

Does not man remember that We created him before, when he was nothing?

But does man not remember that We created him when he was nothing before?

But does not man call to mind that We created him before out of nothing?

فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّۭا ﴿٦٨﴾

So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.

Fawarabbika lanahshurannahum waalshshayateena thumma lanuhdirannahum hawla jahannama jithiyyan

By your Lord, We shall gather them and the devils together, then bring them crawling on their knees around Hell.

So by your Lord, We shall assemble them and the devils – all of them – and bring them around hell, fallen on their knees.

Now, by thy Lord, We shall surely muster them, and the Satans, then We shall parade them about Gehenna hobbling on their knees.

By thy Lord, then, We shall surely gather them and the satans; thereafter We shall surely bring them round Hell, kneeling. *Chapter: 19

So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.

By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.

By your Lord, We will surely muster them and the devils together. Then We will surely bring them all, on their knees, around Hell,

So by your Lord, surely We shall gather them together, and (also) the Shayatin, then We shall bring them round Hell, Jithyya.

And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell.

By your Lord, We will surely gather them with the devils; then We will surely bring them up around hell [scrambling] on their knees.

By your Lord, We will gather them and the satans, and We shall parade them hobbling on their knees in Gehenna:

By your Lord, We will bring them back to life with satan and gather them around hell in large groups.

So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.

By your Lord, We shall most surely gather them and the devils too; and bring them close to hell on their knees.

So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;

ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّۭا ﴿٦٩﴾

Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.

Thumma lananziAAanna min kulli sheeAAatin ayyuhum ashaddu AAala alrrahmani AAitiyyan

We shall pull out of every section those who were most perversely rebellious against Ar-Rahman.

We shall then pick out from every group the one who was most arrogant towards the Most Gracious.

Then We shall pluck forth from every party whichever of them was the most hardened in disdain of the All-merciful;

Thereafter, We shall surely draw aside, from each sect, whichever of them against the Compassionate were most in excess. *Chapter: 19

Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah).

Then, out of every sect, We will snatch those most defiant to the Most Merciful.

and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord,

Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious.

Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent.

Then from every group We shall draw whichever of them was more defiant towards the All-beneficent.

from every party We will pluck out whichever of them was the most hardened in disdain of the Most Merciful.

Then We will separate from every group those who were strongly rebellious against the Beneficent God.

Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.

Then We shall carry off from every group those who were most stubborn in their opposition to the Gracious One,

Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.

ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّۭا ﴿٧٠﴾

Then, surely it is We who are most knowing of those most worthy of burning therein.

Thumma lanahnu aAAlamu biallatheena hum awla biha siliyyan

We know best who deserve to be burnt in (the Fire).

Moreover, We well know those who most deserve to be burned in hell.

then We shall know very well those most deserving to burn there.

Then surely it is We who are the Best Knower of these worthiest of being therein roasted. *Chapter: 19

Then, verily, We know best those who are most worthy of being burnt therein.

We are fully aware of those most deserving to scorch in it.

and then We shall know well all those most worthy to be cast in Hell.

Then, verily, We know best those who are most worthy of being burnt therein.

And surely We are Best Aware of those most worthy to be burned therein.

Then surely We will know best those who deserve most to enter it.

We alone know who deserves most to be burned therein.

We know best who deserves greater suffering in hell fire.

Again We do certainly know best those who deserve most to be burned therein.

We surely know best those most deserving of the fires of hell,

And certainly We know best those who are most worthy of being burned therein.

وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًۭا مَّقْضِيًّۭا ﴿٧١﴾

And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.

Wain minkum illa wariduha kana AAala rabbika hatman maqdiyyan

There is not one among you who will not reach it. Your Lord has made this incumbent on Himself.

And there is none among you who shall not pass over hell; this is an obligatory affair, binding upon your Lord. (Allah will make everyone pass over the back of hell – on a thin bridge.)

Not one of you there is, but he shall go down to it; that for thy Lord is a thing decreed, determined.

And not one of you but shall pass over it: it is for thy Lord an ordinance decreed. *Chapter: 19

There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.

There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.

There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil.

There is not one of you but will pass over it (Hell); this is with your Lord, a decree which must be accomplished.

There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.

There is none of you but will come to it: a [matter that is a] decided certainty with your Lord.

There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord.

It is the inevitable decree of your Lord that every one of you will be taken to hell.

And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.

and there is not one of you but shall pass through it: a decree from your Lord which must be fulfilled.

Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.

ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّۭا ﴿٧٢﴾

Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.

Thumma nunajjee allatheena ittaqaw wanatharu alththalimeena feeha jithiyyan

We shall deliver those who took heed for themselves, and leave the evil-doers kneeling there.

We shall then rescue the pious – and leave the unjust in it, fallen on their knees.

Then We shall deliver those that were godfearing; and the evildoers We shall leave there, hobbling on their knees.

Then We shall deliver those who have feared, and shall have the wrong-doers therein kneeling. *Chapter: 19

Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers, etc.) therein (humbled) to their knees (in Hell).

Then We will rescue those who were devout, and leave the wrongdoers in it, on their knees.

Then We shall deliver those that feared Allah and leave the wrong-doers there on their knees.

Then We shall save those who had Taqwa. And We shall leave the wrongdoers in it, Jithiyya.

Then We shall rescue those who kept from evil, and leave the evil-doers crouching there.

Then We will deliver those who are Godwary, and leave the wrongdoers in it, fallen on their knees.

Then, We will save those who were cautious of Us, but the harmdoers shall be left there hobbling on their knees.

We will save the pious ones from the hell fire and leave the unjust people therein in crowded groups.

And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.

Then We shall save those who feared God, but the wrongdoers shall be left there on their knees.

But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.

وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌۭ مَّقَامًۭا وَأَحْسَنُ نَدِيًّۭا ﴿٧٣﴾

And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, \"Which of [our] two parties is best in position and best in association?\"

Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lillatheena amanoo ayyu alfareeqayni khayrun maqaman waahsanu nadiyyan

When Our lucid revelations are read out to them, the infidels say to those who believe: \"Which of the two groups is better in standing, and whose company is more excellent?\"

And when Our clear verses are recited to them, the disbelievers say to the Muslims, “Which group has a better home, and a better alliance?”

When Our signs are recited to them as clear signs, the unbelievers say to the believers, 'Which of the two parties is better in station, fairer in assembly?'

And when Our manifest revelations are rehearsed unto them, those who disbelieve say unto those who believe: which of the two portions is better in station and goodlier in company? *Chapter: 19

And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad SAW who have a hard life): \"Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation).\"

When Our clear revelations are recited to them, those who disbelieve say to those who believe, “Which of the two parties is better in position, and superior in influence?”

When Our clear revelations are recited to those who deny the Truth they are wont to say to those who have faith: \"Which of the two groups has a better status and whose assemblies are grander?\"

And when Our clear Ayat are recited to them, those who disbelieve say to those who believe: \"Which of the two groups has the best dwellings and the finest Nadiyyan\"

And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army?

When Our manifest signs are recited to them, the faithless say to the faithful, ‘Which of the two groups is superior in station and better with respect to company?’

When Our clear verses are recited to them the unbelievers say to the believers: 'Which of the two parties has a better position or company'

When Our revelations are recited to them, the unbelievers say to the faithful ones, \"Which of us is more prosperous?\"

And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?

When Our clear revelations are recited to them, those who deny the truth say to the faithful, \"Which of the two sides is better in respect of position and makes a more impressive assembly?\"

When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, \"Which of the two sides is best in point of position? Which makes the best show in council?\"

وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًۭا وَرِءْيًۭا ﴿٧٤﴾

And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?

Wakam ahlakna qablahum min qarnin hum ahsanu athathan wariyan

How many generations that had far more wealth and ostentation have We laid low before them!

And many a generation We did destroy before them, who exceeded them in wealth and pomp!

And how many a generation We destroyed before them, who were fairer in furnishing and outward show!

And how many a generation have We destroyed before these, who were goodlier in goods and outward appearance? *Chapter: 19

And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?

How many a generation have We destroyed before them, who surpassed them in riches and splendor?

How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance!

And how many a generation have We destroyed before them, who were better in wealth, goods and outward appearance

How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming!

How many a generation We have destroyed before them, who were superior in furnishings and appearance!

How many generations have We destroyed before them, who were far greater in riches and more boastful!

How many generations of greater prosperity and splendor have We destroyed before them?

And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!

We have destroyed so many generations before them, who surpassed them in material power and splendour.

But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?

قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا ۚ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّۭ مَّكَانًۭا وَأَضْعَفُ جُندًۭا ﴿٧٥﴾

Say, \"Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers.\"

Qul man kana fee alddalalati falyamdud lahu alrrahmanu maddan hatta itha raaw ma yooAAadoona imma alAAathaba waimma alssaAAata fasayaAAlamoona man huwa sharrun makanan waadAAafu jundan

Say: \"Ar-Rahman extends the life of those who are astray until they come to realise what had been promised them was either (physical) affliction or (the terror) of Resurrection. Then will they know who is worse in position, and who is weak in supporters.

Proclaim, “For one in error – so the Most Gracious may give him respite; to the extent that when they see the thing which they are promised – either the punishment or the Last Day; so then they will come to know for whom is the evil rank and whose army is weak.”

Say: 'Whosoever is in error, let the All-merciful prolong his term for him! Till, when they see that they were threatened, whether the chastisement, or the Hour, then they shall surely know who is worse in place, and who is weaker in hosts.'

Say thou: whosoever is in error--surely unto him the Compassionate lengtheneth a length, until When they behold that wherewith they were threatened, either the torment or the Hour, then they shall come to know whosoever is worse in position and weaker as an army. *Chapter: 19

Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No. 19:73]

Say, “Whoever is in error, the Most Merciful will lead him on.” Until, when they see what they were promised—either the punishment, or the Hour. Then they will know who was in worse position and weaker in forces.

Say: \"The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)\" - then they fully know whose station is worse, and who is weaker in hosts!

Say: whoever is in error, the Most Gracious will extend [circumstances] for him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces.

Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army.

Say, ‘Whoever abides in error, the All-beneficent shall prolong his respite until they sight what they have been promised: either punishment, or the Hour.’ Then they will know whose position is worse, and whose host is weaker.

Say: 'Whosoever is in error, let the Most Merciful prolong his life span until they see that which they were threatened, be it a punishment, or the Hour. Thenshall they know whose is the worst place and who is weaker in hosts'

(Muhammad), tell them, \"The Beneficent God gives respite to those who have gone astray only until they face the torment with which they were threatened or to the Day of Judgment. Then they will find out who will have the most miserable place and the weakest forces.

Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces

Say, \"The Gracious One grants respite for a time to those who are in error until, when they are confronted with what they are promised, either in punishment [in the world] or in [the approach of] the Hour, they will realize who is worse in respect of position and who is weaker in resources.\"

Say: \"If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces!

وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًۭى ۗ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌۭ مَّرَدًّا ﴿٧٦﴾

And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.

Wayazeedu Allahu allatheena ihtadaw hudan waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun maraddan

God gives greater guidance to those who are guided; and good deeds that endure are better with your Lord for reward, and better for consequence.

And Allah will increase the guidance for those who have received guidance; and good deeds that remain have the best reward before your Lord, and the best outcome.

And God shall increase those who were guided in guidance; and the abiding things, the deeds of righteousness, are better with thy Lord in reward, and better in return

And Allah increaseth in guidance those who let themselves be guided, and the righteous works that last are excellent with thy Lord in respect of reward and excellent in respect of return. *Chapter: 19

And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.

God increases in guidance those who accept guidance. And the things that endure—the righteous deeds—have the best reward with your Lord, and the best outcome.

(On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end.

And Allah increases in guidance those who walk aright. And the righteous good deeds that last are better with your Lord for reward and better for resort.

Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort.

Allah enhances in guidance those who are [rightly] guided, and lasting righteous deeds are better with your Lord in reward, and better at the return [to Allah].

Allah will increase those who were guided in guidance and things that abide. Good deeds are better in reward with your Lord, and, better in return.

God further enlightens those who seek guidance. To those who do charitable deeds which produce continuing benefits, your Lord will give a better reward and a better place in Paradise.

And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit.

God increases His guidance to those who follow guidance; and lasting good works are better in the sight of your Lord and are most rewarding.

\"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return.\"

أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًۭا وَوَلَدًا ﴿٧٧﴾

Then, have you seen he who disbelieved in Our verses and said, \"I will surely be given wealth and children [in the next life]?\"

Afaraayta allathee kafara biayatina waqala laootayanna malan wawaladan

Have you seen him who denies Our revelations, and says: \"I will certainly be given wealth and children.\"

So have you seen him who denied Our signs and says, “I shall certainly be given wealth and children?”

Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'?

Hast thou observed him who disbelieveth in Our signs and saith: surely I shall be vouchsafed riches and children. *Chapter: 19

Have you seen him who disbelieved in Our Ayat (this Quran and Muhammad SAW) and (yet) says: \"I shall certainly be given wealth and children [if I will be alive (again)],\"

Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?

Have you seen him who rejected Our signs and said: \"Surely I shall continue to be favoured with riches and children.\"

Have you seen him who disbelieved in Our Ayat and said: \"I shall certainly be given wealth and children [if I live again].\"

Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children?

Have you not regarded him who defies Our signs, and says, ‘I will surely be given wealth and children’?

Have you seen he who disbelieves Our verses and yet says: 'I shall surely be given wealth and children'

Note the words of the disbeliever, \"I shall certainly be given wealth and children?\"

Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?

Have you seen him who denies the truth in Our revelations and says, \"I shall certainly be given wealth and children.\"

Hast thou then seen the (sort of) man who rejects Our Signs, yet says: \"I shall certainly be given wealth and children?\"

أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًۭا ﴿٧٨﴾

Has he looked into the unseen, or has he taken from the Most Merciful a promise?

AttalaAAa alghayba ami ittakhatha AAinda alrrahmani AAahdan

Has he peeped into the Unknown, or obtained a promise from Ar-Rahman?

Has he seen the Hidden, or has he made a pact with the Most Gracious?

What, has he observed the Unseen, or taken a covenant with the All-merciful?

Hath he looked unto the Unseen, or hath he taken of the Compassionate a covenant? *Chapter: 19

Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)?

Did he look into the future, or did he receive a promise from the Most Merciful?

Has he obtained knowledge of the Unseen, or has he taken a covenant with the Most Compassionate Lord?

Has he known the Unseen or has he taken a covenant from the Most Gracious

Hath he perused the Unseen, or hath he made a pact with the Beneficent?

Has he come to know the Unseen, or taken a promise from the All-beneficent?

Has he gained knowledge of the Unseen? Or taken a covenant with the Merciful?

Has he the knowledge of the unseen or has the Beneficent God established such a binding agreement with Him?

Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?

Has he looked to the unseen, or has he made a pledge to the Merciful One?

Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?

كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّۭا ﴿٧٩﴾

No! We will record what he says and extend for him from the punishment extensively.

Kalla sanaktubu ma yaqoolu wanamuddu lahu mina alAAathabi maddan

Never so. We shall certainly write down what he says, and prolong the extent of his punishment.

Never; We shall now record what he says and give him a prolonged punishment.

No, indeed! We shall assuredly write down all that he says, and We shall prolong for him the chastisement;

By no means! We shall write down that which he saith; and We shall lengthen for him of the torment a length. *Chapter: 19

Nay! We shall record what he says, and We shall increase his torment (in the Hell);

No indeed! We will write what he says, and will keep extending the agony for him.

By no means! We shall write down all what he says; and We shall greatly prolong his chastisement,

Nay, We shall record what he says, and We shall increase his torment;

Nay, but We shall record that which he saith and prolong for him a span of torment.

No indeed! We will write down what he says, and We will prolong his punishment endlessly.

On the contrary, We will write down what he says and prolong the length of his punishment.

Absolutely not, We will record his words and prolong his punishment.

By no means! We write down what he says, and We will lengthen to him the length of the chastisement

Indeed not. We shall record what he says and shall prolong the punishment for him.

Nay! We shall record what he says, and We shall add and add to his punishment.

وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًۭا ﴿٨٠﴾

And We will inherit him [in] what he mentions, and he will come to Us alone.

Wanarithuhu ma yaqoolu wayateena fardan

All that he claims will revert to Us, and he will come before Us all alone.

And it is We only Who shall inherit what he says (belongs to him), and he will come to Us, alone.

and We shall inherit from him that he says, and he shall come to Us alone.

And We shall inherit from him that whereof he spake, and he shall come to us alone. *Chapter: 19

And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.

Then We will inherit from him what he speaks of, and he will come to Us alone.

and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone.

And We shall inherit from him all that he speaks of, and he shall come to Us alone.

And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children).

We shall take over from him what he talks about, and he will come to Us alone.

We shall inherit that of which he speaks and he will come before Us alone.

All that he speaks of will belong to Us, and he will come into Our presence all alone.

And We will inherit of him what he says, and he shall come to Us alone.

We shall inherit all that he boasts of, and he will come to Us all alone.

To Us shall return all that he talks of and he shall appear before Us bare and alone.

وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةًۭ لِّيَكُونُوا۟ لَهُمْ عِزًّۭا ﴿٨١﴾

And they have taken besides Allah [false] deities that they would be for them [a source of] honor.

Waittakhathoo min dooni Allahi alihatan liyakoonoo lahum AAizzan

They have taken other gods apart from God that they might be a strength to them.

And they have chosen Gods besides Allah, so that they may provide them strength!

And they have taken to them other gods apart from God, that they might be for them a might.

And they have taken gods beside Allah that they might be unto them a glory. *Chapter: 19

And they have taken (for worship) aliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's Punishment etc.).

And they took, besides God, other gods, to be for them a source of strength.

They have taken other gods instead of Allah that they may be a source of strength for them.

And they have taken gods besides Allah, that they might give them honor, power and glory.

And they have chosen (other) gods beside Allah that they may be a power for them.

They have taken gods besides Allah that they may be a [source of] might to them.

And they have taken gods, other than Allah, that they might be a power from them.

They have sought honor from other gods instead of God.

And they have taken gods besides Allah, that they should be to them a source of strength;

They have taken other deities besides God, so that they may be a source of strength for them.

And they have taken (for worship) gods other than Allah, to give them power and glory!

كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا ﴿٨٢﴾

No! Those \"gods\" will deny their worship of them and will be against them opponents [on the Day of Judgement].

Kalla sayakfuroona biAAibadatihim wayakoonoona AAalayhim diddan

Never. They will deny their devotion and become their adversaries.

Never; soon they will deny ever worshipping them, and will turn into their opponents.

No, indeed! They shall deny their service, and they shall be against them pitted.

By no means! anon they shall deny their worship, and become unto them an adversary. *Chapter: 19

Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).

By no means! They will reject their worship of them, and become opponents to them.

By no means! They shall soon deny their worship and shall become their adversaries instead.

Nay, but they will deny their worship of them, and will become their adversaries.

Nay, but they will deny their worship of them, and become opponents unto them.

No Indeed! Soon they will disown their worship, and they will be their opponents.

Indeed no! They will renounce their worship and turn against them.

In fact, they can have no honor; their gods will renounce their worship of idols and will turn against them.

By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.

But they shall reject their worship and turn against them.

Instead, they shall reject their worship, and become adversaries against them.

أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّۭا ﴿٨٣﴾

Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement?

Alam tara anna arsalna alshshayateena AAala alkafireena taozzuhum azzan

Do you not see that We have set the devils against the infidels to rouse and instigate them?

Did you not see that We sent devils upon the disbelievers, so they excite them abundantly?

Hast thou not seen how We sent the Satans against the unbelievers, to prick them?

Beholdest thou not that We have sent the satans upon the infidels inciting them by an incitement? *Chapter: 19

See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.

Have you not considered how We dispatch the devils against the disbelievers, exciting them with incitement?

Do you not see that We have sent devils upon the unbelievers who greatly incite them (to oppose the Truth)?

See you not that We have sent the Shayatin against the disbelievers to push them to do evil.

Seest thou not that We have set the devils on the disbelievers to confound them with confusion?

Have you not regarded that We unleash the devils upon the faithless to urge them vigorously?

Have you not seen how We send down to the unbelievers satans who prick them?

Do you not realize that We have sent Satan to incite the unbelievers to sin.

Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?

Do you not see that We have appointed devils to incite those who deny the truth to disobedience?

Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?

فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّۭا ﴿٨٤﴾

So be not impatient over them. We only count out to them a [limited] number.

Fala taAAjal AAalayhim innama naAAuddu lahum AAaddan

So, do not be hasty with them. We are counting their number (of days).

So do not be impatient for them (O dear Prophet Mohammed – peace and blessings be upon him); We are only completing their number.* (* The number of days left for them or their evil deeds.)

So hasten thou not against them; We are only numbering for them a number.

So hasten thou not against them; We are only counting against them a counting. *Chapter: 19

So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).

So do not hurry against them. We are counting for them a countdown.

Therefore, do not hasten (in seeking a scourge against them). We are counting their days.

So make no haste against them; We only count out to them a (limited) number.

So make no haste against them (O Muhammad). We do but number unto them a sum (of days).

So do not make haste against them; indeed We are counting for them, a counting [down].

Therefore, do not hasten (things) against them, for We count out to them a number,

(Muhammad), exercise patience; We have given them respite only for an appointed time.

Therefore be not in haste against them, We only number out to them a number (of days).

So take no hasty action against them; their days are numbered.

So make no haste against them, for We but count out to them a (limited) number (of days).

يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًۭا ﴿٨٥﴾

On the Day We will gather the righteous to the Most Merciful as a delegation

Yawma nahshuru almuttaqeena ila alrrahmani wafdan

The day We shall usher the righteous before Ar-Rahman like envoys into the presence of a king,

On the day when We shall assemble the righteous towards the Most Gracious, as guests.

On the day that We shall muster the godfearing to the All-merciful with pomp

On the Day whereon We shall gather the God-feaing unto the Com- passionate as an embassy. *Chapter: 19

The Day We shall gather the Muttaqun (pious - see V. 2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour).

On the Day when We will gather the righteous to the Most Merciful, as guests.

The Day shall soon come when We shall bring together the God-fearing to the Most Compassionate Lord, as honoured guests;

The Day We shall gather those with Taqwa unto the Most Gracious (Allah), like a delegation.

On the day when We shall gather the righteous unto the Beneficent, a goodly company.

The day We shall gather the Godwary toward the All-beneficent, on mounts,

and on the Day when We will ceremonially gather the righteous to the Merciful,

On the Day of Judgment, when the pious people will be brought into the presence of the Beneficent God as the guests of honor

The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors

The Day will surely come when We shall gather the God-fearing like [honoured] guests before the Compassionate God

The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,

وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًۭا ﴿٨٦﴾

And will drive the criminals to Hell in thirst

Wanasooqu almujrimeena ila jahannama wirdan

And drive the wicked into Hell like cattle driven to water,

And drive the guilty towards hell, thirsty.

and drive the evildoers into Gehenna herding,

And shall drive the culprits to Hell as a herd. *Chapter: 19

And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah, etc.) to Hell, in a thirsty state (like a thirsty herd driven down to water),

And herd the sinners into hell, like animals to water.

and We shall drive the guilty ones to Hell as a thirsty herd.

And We shall drive the criminals to Hell, in a thirsty state.

And drive the guilty unto hell, a weary herd,

and drive the guilty as a thirsty herd towards hell,

and drive the evildoers as herds, into Gehenna

and the criminals will be driven and thrown into hell,

And We will drive the guilty to hell thirsty

and We shall drive the sinful like a thirsty herd into Hell.

And We shall drive the sinners to Hell, like thirsty cattle driven down to water,-

لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًۭا ﴿٨٧﴾

None will have [power of] intercession except he who had taken from the Most Merciful a covenant.

La yamlikoona alshshafaAAata illa mani ittakhatha AAinda alrrahmani AAahdan

None will have power to intercede for them except one who obtains a promise from Ar-Rahman.

People do not own the right to intercede, except those* who have made a covenant with the Most Gracious. (* The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed – peace and blessings be upon him – will be the first to intercede.)

having no power of intercession, save those who have taken with the All-merciful covenant.

They shall not own intercession, excepting those who have taken of the Compassionate a covenant. *Chapter: 19

None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Beneficent (Allah).

They will have no power of intercession, except for someone who has an agreement with the Most Merciful.

On that Day none will have the power to intercede for them except those who received a sanction from the Most Compassionate Lord.

None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah).

They will have no power of intercession, save him who hath made a covenant with his Lord.

no one will have the power to intercede [with Allah], except for him who has taken a covenant with the All-beneficent.

who have no power of intercession, except those who have taken a covenant with the Merciful.

no one will be able to intercede for the others except those whom the Beneficent God has given authority.

They shall not control intercession, save he who has made a covenant with the Beneficent Allah.

No one will have power to intercede, except for those who have permission from the Lord of Mercy.

None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.

وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًۭا ﴿٨٨﴾

And they say, \"The Most Merciful has taken [for Himself] a son.\"

Waqaloo ittakhatha alrrahmanu waladan

They say: \"God has begotten a son.\"

And the disbelievers said, “The Most Gracious has chosen an offspring.”

And they say, 'The All-merciful has taken unto Himself a son.

And they say: the Compassionate hath taken a son. *Chapter: 19

And they say: \"The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ)], and the pagan Arabs say that He has begotten daughters (angels, etc.)].\"

And they say, “The Most Merciful has begotten a son.”

They claim: \"The Most Compassionate Lord has taken a son to Himself.\"

And they say: \"The Most Gracious (Allah) has begotten a son.\"

And they say: The Beneficent hath taken unto Himself a son.

They say, ‘The All-beneficent has taken a son!’

And they say: 'The Merciful has taken a son'

They have said that the Beneficent God has given birth to a son.

And they say: The Beneficent Allah has taken (to Himself) a son.

They say, \"The Gracious One has begotten a son.\"

They say: \"(Allah) Most Gracious has begotten a son!\"

لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّۭا ﴿٨٩﴾

You have done an atrocious thing.

Laqad jitum shayan iddan

You have uttered a grievous thing

You have indeed brought an extremely grave speech!

You have indeed advanced something hideous!

Assuredly ye have brought a thing monstrous. *Chapter: 19

Indeed you have brought forth (said) a terrible evil thing.

You have come up with something monstrous.

Surely you have made a monstrous statement.

Indeed you have brought forth (said) a thing Idda.

Assuredly ye utter a disastrous thing

You have certainly advanced something hideous!

Surely, you have brought a monstrous thing!

This is certainly a monstrous lie!

Certainly you have made an abominable assertion

Assuredly, you have uttered a monstrous falsehood:

Indeed ye have put forth a thing most monstrous!

تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا ﴿٩٠﴾

The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation

Takadu alssamawatu yatafattarna minhu watanshaqqu alardu watakhirru aljibalu haddan

Which would cleave the skies asunder, rend the earth, and split the mountains,

The heavens are close to being torn apart by it, and the earth being split asunder, and the mountains succumbing and falling down.

The heavens are wellnigh rent of it and the earth split asunder, and the mountains wellnigh fall down crashing for

Well-nigh the heavens are rent thereat and the earth cleft in sunder and the mountains fall down in pieces. *Chapter: 19

Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,

At which the heavens almost rupture, and the earth splits, and the mountains fall and crumble.

It is such a monstrosity that heavens might well-nigh burst forth at it, the earth might be cleaved, and the mountains fall

Whereby the heavens are almost torn, and the earth is split asunder, and the mountains Hadda.

Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,

The heavens are about to be rent apart at it, the earth to split open, and the mountains to collapse into bits,

Thereby the heavens are nearly torn and the earth split asunder, and mountains fall crashing down

This would almost cause the heavens to rent apart, the earth to cleave asunder and the mountains to crumble down in fragments,

The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,

the heavens might well-nigh burst thereat, and the earth break asunder, and the mountains fall down in pieces,

At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,

أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًۭا ﴿٩١﴾

That they attribute to the Most Merciful a son.

An daAAaw lilrrahmani waladan

For they have attributed a son to Ar-Rahman,

Due to their ascribing of an offspring to the Most Gracious.

that they have attributed to the All-merciful a son;

That they should ascribe unto the Compassionate a son. *Chapter: 19

That they ascribe a son (or offspring or children) to the Most Beneficent (Allah).

Because they attribute a son to the Most Merciful.

at their ascribing a son to the Most Compassionate Lord.

That they ascribe a son to the Most Gracious.

That ye ascribe unto the Beneficent a son,

that they should ascribe a son to the All-beneficent!

because they have ascribed a son to the Merciful.

to ascribe a son to the Beneficent God.

That they ascribe a son to the Beneficent Allah.

because they ascribe a son to the Gracious One.

That they should invoke a son for (Allah) Most Gracious.

وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا ﴿٩٢﴾

And it is not appropriate for the Most Merciful that He should take a son.

Wama yanbaghee lilrrahmani an yattakhitha waladan

When it does not behove the Merciful to have a son.

And it does not befit the Most Gracious to choose an offspring!

and it behoves not the All-merciful to take a son.

And it behoveth not the Compassionate that he should take a son. *Chapter: 19

But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).

It is not fitting for the Most Merciful to have a son.

It does not befit the Most Compassionate Lord that He should take a son.

But it is not suitable for the Most Gracious that He should beget a son.

When it is not meet for (the Majesty of) the Beneficent that He should choose a son.

It does not behoove the All-beneficent to take a son.

It is not for the Merciful to take a son!

The Beneficent God is too Exalted to have a son.

And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.

It does not become the majesty of the Compassionate God to take to Himself a son:

For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.

إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًۭا ﴿٩٣﴾

There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.

In kullu man fee alssamawati waalardi illa atee alrrahmani AAabdan

There is no one in the heavens and the earth but comes before Ar-Rahman in all obedience.

All those who are in the heavens and the earth will come to the Most Gracious as His bondmen.

None is there in the heavens and earth but he comes to the All-merciful as a servant;

None there is in the heavens and the earth but must come unto the Compassionate as a bondman. *Chapter: 19

There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.

There is none in the heavens and the earth but will come to the Most Merciful as a servant.

There is no one in the heavens and the earth but he shall come to the Most Compassionate Lord as His servant.

There is none in the heavens and the earth but comes unto the Most Gracious as a slave.

There is none in the heavens and the earth but cometh unto the Beneficent as a slave.

There is none in the heavens and the earth but he comes to the All-beneficent as a servant.

There is none in the heavens and earth except he comes to the Merciful as a worshiper.

All that is in the heavens and the earth will return to the Beneficent God as His submissive servants.

There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.

there is none in the heavens or on the earth but shall return to the Merciful in utter submission,

Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.

لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّۭا ﴿٩٤﴾

He has enumerated them and counted them a [full] counting.

Laqad ahsahum waAAaddahum AAaddan

He has counted them and calculated their number.

He knows their number and has counted each one of them.

He has indeed counted them, and He has numbered them exactly.

Assuredly He hath comprehanded them and counted them a full Counting. *Chapter: 19

Verily, He knows each one of them, and has counted them a full counting.

He has enumerated them, and counted them one by one.

Verily He encompasses them and has counted them all.

Verily, He knows each one of them, and has counted them a full counting.

Verily He knoweth them and numbereth them with (right) numbering.

Certainly He has counted them [all] and numbered them precisely,

He has counted them and exactly numbered all;

He has counted and enumerated them one by one.

Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.

He has counted them and numbered them precisely,

He does take an account of them (all), and hath numbered them (all) exactly.

وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا ﴿٩٥﴾

And all of them are coming to Him on the Day of Resurrection alone.

Wakulluhum ateehi yawma alqiyamati fardan

Every one of them will come before Him all alone on the Day of Resurrection.

And each one of them will come before Him on the Day of Resurrection, alone.

Every one of them shall come to Him upon the Day of Resurrection, all alone.

And each of them is to come to Him on the Day of Judgment alone. *Chapter: 19

And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).

And each one of them will come to Him on the Day of Resurrection alone.

On the Day of Resurrection each one of these will come to Him singly.

And everyone of them will come to Him alone on the Day of Resurrection.

And each one of them will come unto Him on the Day of Resurrection, alone.

and each of them will come to Him alone on the Day of Resurrection.

and each one shall come to Him on the Day of Resurrection, alone.

Everyone on the Day of Judgment will individually come into the presence of God.

And every one of them will come to Him on the day of resurrection alone.

each one of them shall come to Him one by one on the Day of Judgement.

And everyone of them will come to Him singly on the Day of Judgment.

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّۭا ﴿٩٦﴾

Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.

Inna allatheena amanoo waAAamiloo alssalihati sayajAAalu lahumu alrrahmanu wuddan

Surely Ar-Rahman will show love for those who believe and do the right.

Indeed those who believed and did good deeds – the Most Gracious will appoint love for them. (In the hearts of other believers.)

Surely those who believe and do deeds of righteousness -- unto them the All-merciful shall assign love.

Verily those who believe and do righteOUs works--anon the Compassionate shall appoint for them affection. *Chapter: 19

Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad SAW)] and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers).

Those who believe and do righteous deeds, the Most Merciful will give them love.

Indeed, the Most Compassionate Lord will soon create enduring love for those who believe and do righteous works.

Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.

Lo! those who believe and do good works, the Beneficent will appoint for them love.

Indeed those who have faith and do righteous deeds—the All-beneficent will endear them [to His creation].

Those who believe and do righteous deeds, the Merciful will assign for them love.

To the righteously striving believers God will grant love.

Surely (as for) those who believe and do good deeds for them will Allah bring about love.

The Lord of Mercy will bestow affection upon those who believe and perform righteous deeds.

On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.

فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًۭا لُّدًّۭا ﴿٩٧﴾

So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.

Fainnama yassarnahu bilisanika litubashshira bihi almuttaqeena watunthira bihi qawman luddan

So We have made this (Qur'an) easy in your tongue that you may give good news to those who take heed, and warn the people who are contentious.

We have therefore made this Qur’an easy upon your tongue, (O dear Prophet Mohammed – peace and blessings be upon him) for you to announce glad tidings with it to those who fear, and warn those who are quarrelsome.

Now We have made it easy by thy tongue that thou mayest bear good tidings thereby to the godfearing, and warn a people stubborn.

So We have made it easy in thine tongue in order that thou mayest thereby give glad tidings unto the Godfearing and warn thereby a people contentious. *Chapter: 19

So We have made this (the Quran) easy in your own tongue (O Muhammad SAW), only that you may give glad tidings to the Muttaqun (pious and righteous persons - See V. 2:2), and warn with it the Ludda (most quarrelsome) people.

We made it easy in your tongue, in order to deliver good news to the righteous, and to warn with it a hostile people.

Therefore, We have revealed the Qur'an in your tongue and made it easy to understand that you may give glad tidings to the God-fearing and warn a contentious people.

So, We have made this easy in your own tongue, only that you may give glad tidings to those who have Taqwa, and warn with it the people that are Ludda.

And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk.

Indeed We have made it simple in your language so that you may give good news thereby to the Godwary and warn with it a disputatious lot.

We have made it easy in your own tongue in order that you proclaim the glad tidings to the cautious and give warning to a stubborn nation.

(Muhammad), We have given you the Book (the Quran) in your own language so that you could easily give the glad news to the pious ones and warn the quarrelsome ones.

So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.

We have made it [the Quran] easy, in your own language [Prophet], so that you may convey glad news to the righteous and give warning to a stubborn people.

So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.

وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا ﴿٩٨﴾

And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?

Wakam ahlakna qablahum min qarnin hal tuhissu minhum min ahadin aw tasmaAAu lahum rikzan

How many generations have We laid low before them. Do you see any sign of them, or hear the least whisper of them?

And many a generation We did destroy before them; do you see any one of them or hear their faintest sound?

And how many a generation We destroyed before them! Dost thou perceive so much as one of them, or hear of them a whisper?

And how many a generation have We destroyed before them! Perceivest thou of them anyone or hear of them a whisper? *Chapter: 20

And how many a generation before them have We destroyed! Can you (O Muhammad SAW) find a single one of them or hear even a whisper of them?

How many a generation have We destroyed before them? Can you feel a single one of them, or hear from them the slightest whisper?

How numerous are the peoples that We destroyed before them! Do you now perceive any one of them, or hear even their whisper?

And how many a generation before them have We destroyed! Can you find a single one of them or hear even a whisper of them

And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound?

How many a generation We have destroyed before them! Can you descry any one of them, or hear from them so much as a murmur?

How many generations have We destroyed before them! Do you sense even one of them, or hear a whisper from them?

How many generations living before them did We destroy? Do you find anyone of them around or do you even hear any word from them?

And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?

How many generations We have destroyed before them! Can you find a single one of them alive now, or hear so much as a whisper from them?