Surah The Story [Al-Qasas] in English

Taseenmeem

TA SIN MIM.

Ta-Seen-Meem. (Alphabets of the Arabic language – Allah and to whomever he reveals, know their precise meanings.)

Ta Sin Mim

Ta. Sin. Mim.

Ta-Sin-Mim [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]

Ta, Seen, Meem.

Ta'. Sin. Mim

Ta Sin Mim

Ta. Sin. Mim.

Ta, Seen, Meem.

TaSeenMeem.

Ta. Sin. Mim.

Ta sin Mim.

Ta Sin Mim.

Ta. Sin. Mim.

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ ﴿٢﴾

These are the verses of the clear Book.

Tilka ayatu alkitabi almubeeni

These are the verses of the illuminating Book.

These are verses of the clear Book.

Those are the signs of the Manifest Book.

These are verses of the Manifest Book.

These are Verses of the manifest Book (that makes clear truth from falsehood, good from evil, etc.).

These are the Verses of the Clear Book.

These are the verses of the Clear Book.

These are the Ayat of the manifest Book.

These are revelations of the Scripture that maketh plain.

These are the signs of the Manifest Book.

Those are the verses of the Clear Book.

These are the verses of the illustrious Book.

These are the verses of the Book that makes (things) clear.

These are verses from the Book that makes things clear.

These are Verses of the Book that makes (things) clear.

نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍۢ يُؤْمِنُونَ ﴿٣﴾

We recite to you from the news of Moses and Pharaoh in truth for a people who believe.

Natloo AAalayka min nabai moosa wafirAAawna bialhaqqi liqawmin yuminoona

We narrate to you from the history of Moses and Pharaoh in all verity, for those who believe.

We shall narrate to you the true tidings of Moosa and Firaun, for the people who have faith.

We will recite to thee something of the tiding of Moses and Pharaoh truthfully, for a people who believe.

WE recite unto thee of the story of Musa and Fir'awn with truth fora people who believe.

We recite to you some of the news of Musa (Moses) and Fir'aun (Pharaoh) in truth, for a people who believe (those who believe in this Quran, and in the Oneness of Allah).

We narrate to you from the history of Moses and Pharaoh—in truth—for people who believe.

We recount to you with truth some parts of the story of Moses and Pharaoh for the benefit of those who believe.

We recite to you some of the news of Musa and Fir`awn in truth, for a people who believe.

We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe.

We relate to you truly some of the account of Moses and Pharaoh for a people who have faith.

We shall in truth recite to you some of the news of Moses and Pharaoh for a nation who believe.

We recite to you some of the story of Moses and the Pharaoh for a genuine purpose, and for the benefit of the believing people.

We recite to you from the account of Musa and Firon with truth for people who believe.

We shall narrate to you some of the story of Moses and Pharaoh, with truth, for people who would believe.

We rehearse to thee some of the story of Moses and Pharaoh in Truth, for people who believe.

إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًۭا يَسْتَضْعِفُ طَآئِفَةًۭ مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ ۚ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ ﴿٤﴾

Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

Inna firAAawna AAala fee alardi wajaAAala ahlaha shiyaAAan yastadAAifu taifatan minhum yuthabbihu abnaahum wayastahyee nisaahum innahu kana mina almufsideena

The Pharaoh had become high and mighty in the land, and divided the people into different classes, and impoverished one class, slaying its males and sparing its women, for he was indeed a tyrant.

Indeed Firaun had achieved dominance in the earth and made its people subservient to him – seeing a group among them weak, he used to kill their sons and spare their women; he was indeed very mischievous.

Now Pharaoh had exalted himself in the land and had divided its inhabitants into sects, abasing one party of them, slaughtering their sons, and sparing their women; for he was of the workers of corruption.

Verily Fir'awn exalted himself in the earth and made the people thereof into sects, weakening a party among them, slaying their sons and letting their women live. Verify he was of the corrupters.

Verily, Fir'aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.).

Pharaoh exalted himself in the land, and divided its people into factions. He persecuted a group of them, slaughtering their sons, while sparing their daughters. He was truly a corrupter.

Indeed Pharaoh transgressed in the land and divided its people into sections. One group of them he humiliated, and slew their sons and spared their daughters. Truly he was among the mischief-makers.

Verily, Fir`awn exalted himself in the land and made its people Shiya`a, weakening a group among them: killing their sons, and letting their females live. Verily, he was of the mischief-makers.

Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption.

Indeed Pharaoh tyrannized over the land, reducing its people to factions, abasing one group of them, slaughtering their sons, and sparing their women. Indeed, He was one of the agents of corruption.

Pharaoh had exalted himself in the land and had divided its people into sects, one group he abased, putting their sons to death and sparing their women, for he was one of those who corrupted.

The Pharaoh dominated the land and divided its inhabitants into different groups, suppressing one group by killing their sons and keeping their women alive. He was certainly an evil-doer.

Surely Firon exalted himself in the land and made its people into parties, weakening one party from among them; he slaughtered their sons and let their women live; surely he was one of the mischiefmakers.

Pharaoh behaved arrogantly in the land, and divided the people into groups, seeking to weaken one section, slaying their sons and sparing their daughters, he was one of those who spread corruption,

Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief.

وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةًۭ وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ ﴿٥﴾

And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors

Wanureedu an namunna AAala allatheena istudAAifoo fee alardi wanajAAalahum aimmatan wanajAAalahumu alwaritheena

We wished to favour those who were weak in the land and make them leaders and heirs,

And We willed to favour those who were weak in the earth, and to make them leaders and to make them the inheritors (of the land and wealth of Firaun’s people).

Yet We desired to be gracious to those that were abased in the land, and to make them leaders, and to make them the inheritors,

And We desired that We should be gracious unto those who were weakened in the land, and We should make them leaders and We should make them the inheritors.

And We wished to do a favour to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors,

But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.

We wanted to bestow favour on those who were oppressed in the land. We wanted to make them leaders and heirs

And We wished to do a favor to those who were weak in the land, and to make them rulers and to make them the inheritors,

And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors,

And We desired to show favour to those who were abased in the land, and to make them imams, and to make them the heirs,

But We wanted to be gracious to those abased in the land, and to make them leaders and inheritors,

But We have decided to grant a favor to the suppressed ones by appointing them leaders and heirs of the land,

And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the Imams, and to make them the heirs,

We wished to favour those who were oppressed in the land, and to make them leaders and make them inheritors [of Our bounties],

And We wished to be Gracious to those who were being depressed in the land, to make them leaders (in Faith) and make them heirs,

وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ ﴿٦﴾

And establish them in the land and show Pharaoh and [his minister] Haman and their soldiers through them that which they had feared.

Wanumakkina lahum fee alardi wanuriya firAAawna wahamana wajunoodahuma minhum ma kanoo yahtharoona

And establish them in the country; and to make the Pharaoh, Haman and their hordes beware of what they feared from them.

And to give them control in the land, and to show Firaun and Haman and their armies what they fear from them.

and to establish them in the land, and to show Pharaoh and Ha man, and their hosts, what they were dreading from them.

And We should establish them in the earth, and We should let Fir'awn and Haman and their hostee from them that which they dreaded.

And to establish them in the land, and We let Fir'aun (Pharaoh) and Haman and their hosts receive from them that which they feared.

And to establish them in the land; and to show Pharaoh, Hamaan, and their troops, the very thing they feared.

and to grant them power in the land, and make Pharaoh and Haman and their hosts see what they had feared.

And to establish them in the land, and We let Fir`awn and Haman and their armies receive from them that which they feared.

And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them.

and to establish them in the land, and to show Pharaoh and Haman and their hosts from them that of which they were apprehensive.

and to establish them in the land; and to show Pharaoh and Haman, and their armies, the very thing they dreaded.

give them power in the land and make the Pharaoh, Haman (his Minister), and their armies to experience from their victims what they feared most.

And to grant them power in the land, and to make Firon and Haman and their hosts see from them what they feared.

and to give them power in the land; and to show Pharaoh and Haman and their hosts that very thing which they feared.

To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, at their hands, the very things against which they were taking precautions.

وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ ۖ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ ﴿٧﴾

And We inspired to the mother of Moses, \"Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers.\"

Waawhayna ila ommi moosa an ardiAAeehi faitha khifti AAalayhi faalqeehi fee alyammi wala takhafee wala tahzanee inna raddoohu ilayki wajaAAiloohu mina almursaleena

So We conveyed to the mother of Moses: \"Suckle him. If you are afraid for him, cast him in the river without any fear or regret, for We shall restore him to you, and make him an apostle.\"

And We inspired the mother of Moosa that, “Suckle him; then when you fear for him, cast him into the river and do not fear nor grieve; We shall indeed return him back to you and make him one of the Noble Messengers.”

So We revealed to Moses' mother, 'Suckle him, then, when thou fearest for him, cast him into the sea, and do not fear, neither sorrow, for We shall return him to thee, and shall appoint him one of the Envoys.'

And We inspired the mother of Musa, saying: suckle him, then when thou fearest for him, cast him into the river and fear not, nor grieve. Verily We are going to restore him unto thee, and shall make him one of the sent ones.

And We inspired the mother of Musa (Moses), (saying): \"Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers.\"

We inspired the mother of Moses: “Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers.”

We suggested to the mother of Moses: \"Suckle your child, but when you fear for his life cast him into the river and be not fearful nor grieve, for We shall restore him to you and make him one of the Messengers.\"

And We inspired the mother of Musa: \"Suckle him (Musa), but when you fear for him, then cast him into the river and fear not, nor grieve. Verily, We shall bring him back to you, and shall make him one of the Messengers.\"

And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers.

We revealed to Moses’ mother, [saying], ‘Nurse him; then, when you fear for him, cast him into the river, and do not fear or grieve, for We will restore him to you and make him one of the apostles.’

We revealed this to Moses' mother: 'Suckle him, but when you fear for him cast him into the water. Neither fear, nor sorrow because We shall restore him to you and make him among the Messengers'

We inspired Moses' mother saying, \"Breast-feed your son. When you become afraid for his life, throw him into the sea. Do not be afraid or grieved for We shall return him to you and make him a Messenger.\"

And We revealed to Musa's mothers, saying: Give him suck, then when you fear for him, cast him into the river and do not fear nor grieve; surely We will bring him back to you and make him one of the apostles.

We inspired Moses' mother saying, \"Suckle him, and then, when you fear for him, cast him into the river, and have no fear and do not grieve, for We shall return him to you, and shall make him one of the Messengers.\"

So We sent this inspiration to the mother of Moses: \"Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers.\"

فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّۭا وَحَزَنًا ۗ إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ ﴿٨﴾

And the family of Pharaoh picked him up [out of the river] so that he would become to them an enemy and a [cause of] grief. Indeed, Pharaoh and Haman and their soldiers were deliberate sinners.

Failtaqatahu alu firAAawna liyakoona lahum AAaduwwan wahazanan inna firAAawna wahamana wajunoodahuma kanoo khatieena

Then he was picked up by the family of Pharaoh (unaware) that he would become their enemy and a cause for regret. Surely the Pharaoh, Haman and their hordes were habitual sinners.

So the family of Firaun picked him up, in order that he become their enemy and a sorrow upon them; indeed Firaun and Haman and their armies were guilty.

So then the folk of Pharaoh picked him out to be an enemy and a sorrow to them; certainly Pharaoh and Haman, and their hosts, were of the sinners.

And the household of Fir'awn took him Up, that he should become unto them an enemy and a grief. Verily Fir'awn and Haman and their hosts were sinners.

Then the household of Fir'aun (Pharaoh) picked him up, that he might become for them an enemy and a (cause of) grief. Verily! Fir'aun (Pharaoh), Haman and their hosts were sinners.

Pharaoh’s household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.

Then Pharaoh's household picked him up (from the river) that he may be their adversary and be a cause of sorrow to them. Surely Pharaoh and Haman and their hosts erred (in their scheming).

Then the household of Fir`awn picked him up, that he might become for them an enemy and a (cause of) grief. Verily, Fir`awn, Haman and their armies were sinners.

And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning.

Then Pharaoh’s kinsmen picked him up that he might be an enemy and a cause of grief to them. Indeed Pharaoh and Haman and their hosts were iniquitous.

Then the family of Pharaoh picked him out to be an enemy and a sorrow for them, indeed Pharaoh and Haman, and their army were sinners.

The people of the Pharaoh picked him up (without realizing) that he would become their enemy and a source of their sorrow. The Pharaoh, Haman, and their army were sinful people.

And Firon's family took him up that he might be an enemy and a grief for them; surely Firon and Haman and their hosts were wrongdoers.

Then Pharaoh's household picked him up -- later to become for them an enemy and a source of grief for them: Pharaoh and Haman and their hosts were wrongdoers --

Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin.

وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍۢ لِّى وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًۭا وَهُمْ لَا يَشْعُرُونَ ﴿٩﴾

And the wife of Pharaoh said, \"[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son.\" And they perceived not.

Waqalati imraatu firAAawna qurratu AAaynin lee walaka la taqtuloohu AAasa an yanfaAAana aw nattakhithahu waladan wahum la yashAAuroona

The Pharaoh's wife said: \"He will be a comfort to me and to you. Do not kill him. He may well be of some advantage to us, or we may adopt him as a son.\" They were not aware (of what the future held in store).

And Firaun’s wife said, “This child is the comfort of my eyes and yours*; do not kill him; perhaps he may benefit us, or we may adopt him as our son” – and they were unaware. (Had Firaun also said the same, Allah would have granted him faith.)

Said Pharaoh's wife, 'He will be a comfort to me and thee. Slay him not; perchance he will profit us, or we will take him for a son.' And they were not aware.

And the wife of Fir'awn said: a comfort unto me and thee slay him not; belike he shall be of benefit to us or we might like him for a son; and they perceived not.

And the wife of Fir'aun (Pharaoh) said: \"A comfort of the eye for me and for you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son.\" And they perceive not (the result of that).

Pharaoh’s wife said, “An eye's delight for me and for you. Do not kill him; perhaps he will be useful to us, or we may adopt him as a son.” But they did not foresee.

The wife of Pharaoh said: \"Here is a delight of the eye to me and to you. Do not kill him. Maybe he will prove useful for us, or we may adopt him as a son.\" They were unaware of the end of it all.

And the wife of Fir`awn said: \"A comfort of the eye for me and for you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son.\" And they perceived not.

And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not.

Pharaoh’s wife said [to him], ‘[This infant will be] a [source of] comfort to me and to you. Do not kill him. Maybe he will benefit us, or we will adopt him as a son.’ But they were not aware.

Pharaoh's wife said to him: 'He will be a comfort to me and you. Do not slay him, perhaps he may benefit us, or we will take him for our son' But they were unaware.

The Pharaoh's wife said, \"He, (Moses), is the delight of our eyes. Do not kill him. Perhaps he will benefit us or we may adopt him.\" They were unaware of the future.

And Firon's wife said: A refreshment of the eye to me and to you; do not slay him; maybe he will be useful to us, or we may take him for a son; and they did not perceive.

and Pharaoh's wife said, \"He will be a joy to the eye for me and you! Do not slay him: he may well be of use to us, or we may adopt him as a son.\" They did not realize what they were doing.

The wife of Pharaoh said: \"(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son.\" And they perceived not (what they were doing)!

وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًا ۖ إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ ﴿١٠﴾

And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers.

Waasbaha fuadu ommi moosa farighan in kadat latubdee bihi lawla an rabatna AAala qalbiha litakoona mina almumineena

The mother of Moses was perturbed in the morning. Had We not strengthened her heart to remain a believer she had almost given him away.

And in the morning, the heart of Moosa’s mother became impatient; and she would have almost certainly given away his secret had We not strengthened her heart, so that she may have faith in Our promise.

On the morrow the heart of Moses\" mother became empty, and she wellnigh disclosed him had We not strengthened her heart, that she might be among the believers;

And the heart of the mother of Musa became void, and she had wellnigh disclosed him, had We not fortified her heart, that she might remain one of the believers.

And the heart of the mother of Musa (Moses) became empty [from every thought, except the thought of Musa (Moses)]. She was very near to disclose his (case, i.e. the child is her son), had We not strengthened her heart (with Faith), so that she might remain as one of the believers.

The heart of Moses’ mother became vacant. She was about to disclose him, had We not steadied her heart, that she may remain a believer.

On the other hand, the heart of Moses' mother was sorely distressed. Had We not strengthened her heart that she might have full faith (in Our promise), she would have disclosed the secret.

And the heart of the mother of Musa became empty. She was very near to disclose his (case), had We not strengthened her heart, so that she might remain as one of the believers.

And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers.

The heart of Moses’ mother became desolate, and indeed she was about to divulge it had We not fortified her heart so that she might have faith [in Allah’s promise].

In the morning the heart of Moses' mother became empty. She would have revealed (who he was) had We not settled her heart so that she might be among the believers.

The heart of Moses' mother was relieved and confident. But she would almost have made the whole matter public had We not strengthened her heart with faith.

And the heart of Musa's mother was free (from anxiety) she would have almost disclosed it had We not strengthened her heart so that she might be of the believers.

Moses' mother's heart was full of anxiety -- she would have disclosed his identity had We not strengthened her heart so that she might be a firm believer [in Our promise].

But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.

وَقَالَتْ لِأُخْتِهِۦ قُصِّيهِ ۖ فَبَصُرَتْ بِهِۦ عَن جُنُبٍۢ وَهُمْ لَا يَشْعُرُونَ ﴿١١﴾

And she said to his sister, \"Follow him\"; so she watched him from a distance while they perceived not.

Waqalat liokhtihi qusseehi fabasurat bihi AAan junubin wahum la yashAAuroona

She told his sister: \"Follow him.\" So she kept an eye on him from a distance, unbeknown to them.

And she said to his sister, “Go after him” – she therefore observed him from far, and they were not aware.

and she said to his sister, 'Follow him,' and she perceived him from afar, even while they were not aware.

And she said unto his sister: follow him. So she watched him from afar; and they perceived not.

And she said to his [Musa's (Moses)] sister: \"Follow him.\" So she (his sister) watched him from a far place secretly, while they perceived not.

She said to his sister, “Trail him.” So she watched him from afar, and they were unaware.

She told the sister of Moses: \"Follow him.\" So she kept watch over him unperceived (by the enemies).

And she said to his sister: \"Follow him.\" So she watched him from a far place (secretly), while they perceived not.

And she said unto his sister: Trace him. So she observed him from afar, and they perceived not.

She said to his sister, ‘Follow him.’ So she watched him from a distance, while they were not aware.

She said to his sister: 'Follow him' And she watched him from a distance, but they were unaware.

She told Moses' sister to follow her brother. His sister watched him from one side and the people of the Pharaoh did not notice her presence.

And she said to his sister: Follow him up. So she watched him from a distance while they did not perceive,

She said to Moses' sister, \"Go, and follow him.\" So she watched him from a distance, like a stranger, without anyone noticing her.

And she said to the sister of (Moses), \"Follow him\" so she (the sister) watched him in the character of a stranger. And they knew not.

۞ وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍۢ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَٰصِحُونَ ﴿١٢﴾

And We had prevented from him [all] wet nurses before, so she said, \"Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?\"

Waharramna AAalayhi almaradiAAa min qablu faqalat hal adullukum AAala ahli baytin yakfuloonahu lakum wahum lahu nasihoona

We made (Moses) refuse a wet nurse. So his sister said: \"Should I tell you of a household that could bring him up for you and take care of him?\"

And We had already forbidden suckle-nurses for him, so she said, “Shall I show you a household that will nurse this child of yours, and they are his well-wishers?”

Now We had forbidden to him aforetime to be suckled by any foster-mother; therefore she said, 'Shall I direct you to the people of a household who will take charge of him for you and look after him?'

And We had aforetime forbidden foster-mothers for him; so she said: shall direct you unto a household who will rear him for you and who will be unto him good counsellors.

And We had already forbidden (other) foster suckling mothers for him, until she (his sister came up and) said: \"Shall I direct you to a household who will rear him for you, and sincerely they will look after him in a good manner?\"

We forbade him breastfeeding at first. So she said, “Shall I tell you about a family that can raise him for you, and will look after him?”

And We had already forbidden the breasts of the nurses for the child. (So seeing the girl) said: \"Shall I direct you to the people of a household that will rear him with utter sincerity?\"

And We had already forbidden foster suckling mothers for him, until she said: \"Shall I direct you to a household who will rear him for you, and look after him in a good manner\"

And We had before forbidden foster-mothers for him, so she said: Shall I show you a household who will rear him for you and take care of him?

Since before We had forbidden him to be suckled by any nurse. So she said, ‘Shall I show you a household that will take care of him for you and they will be his well-wishers?’

We had forbidden to him before that he should be suckled by foster mothers, therefore she (Moses' sister) said (to them): 'Shall I direct you to a people of a household who will take charge of him for you and advise him'

We had decreed that the infant must not be breast-fed by any nurse besides his mother. His sister said to the people of the Pharaoh, \"May I show you a family who can nurse him for you with kindness?\"

And We ordained that he refused to suck any foster mother before, so she said: Shall I point out to you the people of a house who will take care of him for you, and they will be benevolent to him?

We had already made him refuse all wet nurses. So his sister said to them, \"Shall I tell you of a family who will bring him up for you and take good care of him?\"

And we ordained that he refused suck at first, until (His sister came up and) said: \"Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?\"...

فَرَدَدْنَٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿١٣﴾

So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true. But most of the people do not know.

Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona

Thus We restored him to his mother that she may be tranquil and not grieve, and know that the promise of God is true, though most men do not know.

So We returned him to his mother in order to soothe her eyes and not grieve, and to know that Allah’s promise is true – but most people do not know.

So We returned him to his mother, that she might be comforted and not sorrow, and that she might know that the promise of God is true; but most of them do not know.

So We restored him unto his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. Yet most of them know not.

So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allah is true. But most of them know not.

Thus We returned him to his mother, that she may be comforted, and not grieve, and know that God’s promise is true. But most of them do not know.

Thus did We restore Moses to his mother that her eyes might be comforted and she might not grieve, and realise that the promise of Allah was true. But most people are unaware of this.

So We restored him to his mother, that her eye might be comforted, and that she might not grieve, and that she might know that the promise of Allah is true. But most of them know not.

So We restored him to his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. But most of them know not.

That is how We restored him to his mother so that she might be comforted and not grieve, and that she might know that Allah’s promise is true, but most of them do not know.

So, We restored him to his mother, so that she might be comforted and not sorrow, and that she might know that the promise of Allah is true. Yet most of them do not know.

Thus did We return Moses to his mother that We would delight her eyes, relieve her sorrows, and let her know that the promise of God was true, but many people do not know.

So We gave him back to his mother that her eye might be refreshed, and that she might no grieve, and that she might know that the promise of Allah is true, but most of them do not know.

Thus We restored him to his mother, so that she might be comforted and not grieve any more, and so that she would know that God's promise was true. But most of them do not realize this.

Thus did We restore him to his mother, that her eye might be comforted, that she might not grieve, and that she might know that the promise of Allah is true: but most of them do not understand.

وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَٰهُ حُكْمًۭا وَعِلْمًۭا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ ﴿١٤﴾

And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.

Walamma balagha ashuddahu waistawa ataynahu hukman waAAilman wakathalika najzee almuhsineena

When he had grown up to full maturity, We gave him wisdom and knowledge. Thus do We recompense the doers of good.

And when he reached his maturity and full strength, We gave him wisdom and knowledge; and this is how We reward the virtuous.

And when he was fully grown and in the perfection of his strength, We gave him judgment and knowledge; even so do We recompense the good-doers.

And when he attained his full strength and became firm, We vouchsafed unto him wisdom and knowledge; and Thus We reward the well- doers.

And when he attained his full strength, and was perfect (in manhood), We bestowed on him Hukman (Prophethood, right judgement of the affairs) and religious knowledge [of the religion of his forefathers i.e. Islamic Monotheism]. And thus do We reward the Muhsinun (i.e. good doers - see the footnote of V. 9:120).

And when he reached his maturity, and became established, We gave him wisdom and knowledge. Thus do We reward the virtuous.

When Moses reached the age of full youth and grew to maturity, We bestowed upon him wisdom and knowledge. Thus do We reward those who do good.

And when he reached maturity, and was complete, We bestowed on him Hukm and knowledge. And thus do We reward the doers of good.

And when he reached his full strength and was ripe, We gave him wisdom and knowledge. Thus do We reward the good.

When he came of age and became fully matured, We gave him judgement and knowledge, and thus do We reward the virtuous.

And when he was full grown, and reached the perfection of his strength, We gave him judgment and knowledge. As such We recompense the gooddoers.

When he become matured and grow to manhood, We granted him wisdom and knowledge. Thus do We reward the righteous ones.

And when he attained his maturity and became full grown, We granted him wisdom and knowledge; and thus do We reward those who do good (to others).

When Moses reached full manhood and maturity, We bestowed upon him wisdom and knowledge: this is how We reward those who do good.

When he reached full age, and was firmly established (in life), We bestowed on him wisdom and knowledge: for thus do We reward those who do good.

وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَٰذَا مِنْ عَمَلِ ٱلشَّيْطَٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ ﴿١٥﴾

And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, \"This is from the work of Satan. Indeed, he is a manifest, misleading enemy.\"

Wadakhala almadeenata AAala heeni ghaflatin min ahliha fawajada feeha rajulayni yaqtatilani hatha min sheeAAatihi wahatha min AAaduwwihi faistaghathahu allathee min sheeAAatihi AAala allathee min AAaduwwihi fawakazahu moosa faqada AAalayhi qala hatha min AAamali alshshaytani innahu AAaduwwun mudillun mubeenun

He came to the city when the people were in a care-free mood, and saw two men quarrelling, one belonging to his community, the other to his enemies. The man who belonged to his community appealed for help against the one who belonged to the enemies. Moses struck him a blow with his fist and finished him off. \"This is of Satan's doing,\" he said. \"He is certainly an enemy and a corrupter.\"

And he entered the city when its inhabitants were sleeping unaware in the afternoon – he therefore found two men fighting; one was from Moosa’s group, and the other from among his enemies; so the one who was of Moosa’s group pleaded to Moosa for help against him who was of his enemies – therefore Moosa punched him thereby finishing him; he said, “This act was from the devil*; indeed he is an open enemy, a misleader.” (* The act of oppressing the man from Bani Israel).

And he entered the city, at a time when its people were unheeding, and found there two men fighting; the one was of his own party, and the other was of his enemies. Then the one that was of his party cried to him to aid him against the other that was of his enemies; so Moses struck him, and despatched him, and said, 'This is of Satan's doing; he is surely an enemy misleading, manifest.'

And he entered the City at a time of unawareness of the inhabitants thereof, and he found therein two men fighting, one being of his own party, and the other of his enemies. And he who was of his party, called him for help against him who was of his enemies. So Musa truck him with his fist, and put an end of him. He said: this is of the work of the satan, verily he is an enemy, a misleader manifest.

And he entered the city at a time of unawareness of its people, and he found there two men fighting, - one of his party (his religion - from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa (Moses) struck him with his fist and killed him. He said: \"This is of Shaitan's (Satan) doing, verily, he is a plain misleading enemy.\"

Once he entered the city, unnoticed by its people. He found in it two men fighting—one of his own sect, and one from his enemies. The one of his sect solicited his assistance against the one from his enemies; so Moses punched him, and put an end to him. He said, “This is of Satan's doing; he is an enemy that openly misleads.”

Once he entered the city at a time when its people were heedless, and he encountered two men fighting, one of whom belonged to his own people and the other to his foes. Now the man belonging to Moses' own people cried out to him for help against the man from the foes, and Moses struck him with his fist and finished him. Moses said: \"This is an act of Satan. Surely he is an enemy who openly misleads.\"

And he entered the city when its people were unaware: and he found there two men fighting, -- one of his party, and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa struck him with his fist and he died. He said: \"This is of Shaytan's doing, verily, he is a plain misleading enemy.\"

And he entered the city at a time of carelessness of its folk, and he found therein two men fighting, one of his own caste, and the other of his enemies; and he who was of his caste asked him for help against him who was of his enemies. So Moses struck him with his fist and killed him. He said: This is of the devil's doing. Lo! he is an enemy, a mere misleader.

[One day] he entered the city at a time when its people were not likely to take notice. He found there two men fighting, this one from among his followers, and that one from his enemies. The one who was from his followers sought his help against him who was from his enemies. So Moses hit him with his fist, whereupon he expired. He said, ‘This is of Satan’s doing. Indeed he is clearly a misguiding enemy.’

And he entered the city unnoticed by the people and found two men fighting, one was of his own party, and the other of his enemies. The one of his party appealed for his help against his enemy, Moses struck and killed him, and said: 'This is the work of satan, he is surely a clear, misleading enemy.

He entered the city without the knowledge of its inhabitants and found two men fighting each other. One was his follower and the other his enemy. His follower asked him for help. Moses struck his enemy to death, but later said, \"It was the work of satan; he is the sworn enemy of the human being and wants to mislead him\".

And he went into the city at a time of unvigilance on the part of its people, so he found therein two men fighting, one being of his party and the other of his foes, and he who was of his party cried out to him for help against him who was of his enemies, so Musa struck him with his fist and killed him. He said: This is on account of the Shaitan's doing; surely he is an enemy, openly leading astray.

He entered the city unnoticed by its people, and there he encountered two men fighting with one another -- one of his own people and the other one of his enemies. The one who belonged to his own people cried out to him for help against his foe -- whereupon Moses struck him down with his fist, thereby causing his death. Moses said, \"This is Satan's doing; he is an open foe, leading man astray.\"

And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: \"This is a work of Evil (Satan): for he is an enemy that manifestly misleads!\"

قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿١٦﴾

He said, \"My Lord, indeed I have wronged myself, so forgive me,\" and He forgave him. Indeed, He is the Forgiving, the Merciful.

Qala rabbi innee thalamtu nafsee faighfir lee faghafara lahu innahu huwa alghafooru alrraheemu

\"O Lord,\" he prayed, \"I have done wrong, forgive me.\" And God forgave him. Verily He is forgiving and kind.

He said, “My Lord! I have indeed wronged my soul* therefore forgive me” – He therefore forgave him; indeed only He is the Oft Forgiving, the Most Merciful. (* By getting angry.)

He said, 'My Lord, I have wronged myself. Forgive me!' So God forgave him, for He is the All-forgiving, the All-compassionate.

He said: my Lord! verily I have wronged my soul, so wherefore forgive me. So He forgave him. Verily He! He is the Forgiving, the Owner of Mercy.

He said: \"My Lord! Verily, I have wronged myself, so forgive me.\" Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

He said, “My Lord, I have wronged myself, so forgive me.” So He forgave him. He is the Forgiver, the Merciful.

Then he prayed: \"My Lord! I have indeed inflicted wrong on myself, so do forgive me,\" wherefore Allah forgave him for He is Ever Forgiving, Most Merciful.

He said: \"My Lord! Verily, I have wronged myself, so forgive me.\" Then He forgave him. Verily, He is the Oft-Forgiving, the Most Merciful.

He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful.

He said, ‘My Lord! I have wronged myself. Forgive me!’ So He forgave him. Indeed, He is the All-forgiving, the All-merciful.

Forgive me, my Lord, for I have wronged myself' and so He forgave him; for He is indeed the Forgiving, the Most Merciful.

(Moses) said, \"Lord, I have wronged myself. Forgive me!\" The Lord forgave him; He is All-forgiving and All-merciful.

He said: My Lord! surely I have done harm to myself, so do Thou protect me. So He protected him; surely He is the Forgiving, the Merciful.

He prayed, \"Forgive me Lord, for I have sinned against my soul.\" God forgave him; for He is the Forgiving One, the Merciful.

He prayed: \"O my Lord! I have indeed wronged my soul! Do Thou then forgive me!\" So (Allah) forgave him: for He is the Oft-Forgiving, Most Merciful.

قَالَ رَبِّ بِمَآ أَنْعَمْتَ عَلَىَّ فَلَنْ أَكُونَ ظَهِيرًۭا لِّلْمُجْرِمِينَ ﴿١٧﴾

He said, \"My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals.\"

Qala rabbi bima anAAamta AAalayya falan akoona thaheeran lilmujrimeena

(Moses) said: \"O Lord, as You have been gracious to me I will never aid the guilty.\"

He said, “My Lord! The way You have bestowed favour upon me, so never will I be a supporter of the guilty.”

He said, 'My Lord, forasmuch as Thou hast blessed me, I will never be a partisan of the sinners.'

He said: my Lord! whereas Thou hast favoured me, I shall nevermore be a supporter of the culprits.

He said: \"My Lord! For that with which You have favoured me, I will never more be a helper for the Mujrimun (criminals, disobedient to Allah, polytheists, sinners, etc.)!\"

He said, “My Lord, in as much as you have favored me, I will never be a supporter of the criminals.”

Thereupon Moses vowed: \"My Lord, because of the favour that You have done me I shall never support the guilty.\"

He said: \"My Lord! For that with which You have favored me, I will nevermore be a helper of the criminals!\"

He said: My Lord! Forasmuch as Thou hast favoured me, I will nevermore be a supporter of the guilty.

He said, ‘My Lord! As You have blessed me, I will never be a supporter of the guilty.’

He said: 'My Lord as You have favored me, I will never be a helper to the wrongdoer'

He said, \"Lord, in appreciation for Your favor to me I shall never support the criminals\".

He said: My Lord! because Thou hast bestowed a favor on me, I shall never be a backer of the guilty.

He said, \"My Lord, because of the favour that You have shown me, I vow that I will never be a helper of the guilty.\"

He said: \"O my Lord! For that Thou hast bestowed Thy Grace on me, never shall I be a help to those who sin!\"

فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًۭا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّۭ مُّبِينٌۭ ﴿١٨﴾

And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, \"Indeed, you are an evident, [persistent] deviator.\"

Faasbaha fee almadeenati khaifan yataraqqabu faitha allathee istansarahu bialamsi yastasrikhuhu qala lahu moosa innaka laghawiyyun mubeenun

In the morning he came to the city, fearful and hesitant. Just then he who had asked him for help the day before called out for help (again). \"You are indeed a meddlesome fellow,\" Moses said to him.

So he was in the city at morning fearing, waiting to see what happens – thereupon he sighted the one who had appealed to him the day before, crying out to him for help; Moosa said to him, “Indeed you are clearly astray.”

Now in the morning he was in the city, fearful and vigilant; and behold, the man who had sought his, succour on the day before cried out to him again. Moses said to him, 'Clearly thou art, a quarreller.'

And in the morning he was in the city fearing and looking about, when lo! he who had asked his succour yesterday was crying out unto him. Musa said: verily thou art a seducer manifest.

So he became afraid, looking about in the city (waiting as to what will be the result of his crime of killing), when behold, the man who had sought his help the day before, called for his help (again). Musa (Moses) said to him: \"Verily, you are a plain misleader!\"

The next morning, he went about in the city, fearful and vigilant, when the man who had sought his assistance the day before was shouting out to him. Moses said to him, “You are clearly a troublemaker.”

The next morning he proceeded to the city in fear and looking around as one apprehensive of danger when all of a sudden, the man who had sought his help the day before again called out to him for his help. Moses said to him: \"Clearly, you are a very misguided fellow.\"

So he became afraid, looking about in the city, when behold, the man who had sought his help the day before, called for his help (again). Musa said to him: \"Verily, you are a plain misleader!\"

And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a mere hothead.

He rose at dawn in the city, fearful and vigilant, when behold, the one who had sought his help the day before, shouted for his help [once again]. Moses said to him, ‘You are indeed clearly perverse!’

In the morning, he was in the city, fearful and vigilant, then he whom he had helped the day before cried out to him again for help. 'Clearly' said Moses, 'you are quarrelsome'

He remained in the city but very afraid and cautious. Suddenly the person who asked him for help the previous day asked him for help again. Moses said, \"You are certainly a mischievous person\".

And he was in the city, fearing, awaiting, when lo! he who had asked his assistance the day before was crying out to him for aid. Musa said to him: You are most surely one erring manifestly.

The next morning, when he was walking in the city, apprehensive, and watchful, and the man who had sought his help the day before cried out to him again for help. Moses said to him, \"You are clearly a misguided man.\"

So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: \"Thou art truly, it is clear, a quarrelsome fellow!\"

فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّۭ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًۭا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ ﴿١٩﴾

And when he wanted to strike the one who was an enemy to both of them, he said, \"O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders.\"

Falamma an arada an yabtisha biallathee huwa AAaduwwun lahuma qala ya moosa atureedu an taqtulanee kama qatalta nafsan bialamsi in tureedu illa an takoona jabbaran fee alardi wama tureedu an takoona mina almusliheena

Then as he was about to lay hands on the one who was their common enemy, he cried out: \"O Moses, do you want to kill me as you killed that person yesterday? You only want to be a tyrant in the land and no peacemaker.\"

So when Moosa wished to apprehend the man who was an enemy to them both, he said, “O Moosa! Do you wish to kill me the way you killed a man yesterday? You only wish to become a strict ruler in the land, and not to make reform.”

But when he would have assaulted the man who was an enemy to them both, the man said, 'Moses, dost thou' desire to slay me, even as thou slewest a living 'soul yesterday? Thou only desirest to be a tyrant in the land; thou desirest not to be of them that put things right.'

And when he sought to seize him who was an enemy unto them both, he said: O Musa wouldst thou slay me as thou didst slay a person yesterday? Thou seekest only to be a tyrant in the land, and thou seekest not to be of the reconcilers.

Then when he decided to seize the man who was an enemy to both of them, the man said: \"O Musa (Moses)! Is it your intention to kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right.\"

As he was about to strike the one who was their enemy, he said, “O Moses, do you intend to kill me, as you killed someone yesterday? You only want to be a bully in the land, and do not want to be a peacemaker.”

And when Moses decided to lay his violent hands on the man belonging to the enemy, he cried out: \"Moses, do you intend to kill me as you killed a person yesterday?\" You simply want to live in the land as a tyrant, and do not wish to set things right.\"

Then when he decided to seize the man who was an enemy to both of them, the man said: \"O Musa! Is it your intention to kill me as you killed a man yesterday Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right.\"

And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers.

But when he wanted to strike him who was an enemy of both of them, he said, ‘Moses, do you want to kill me, just like the one you killed yesterday? You only want to be a tyrant in the land, and you do not desire to be one who brings about reform.’

And when Moses was about to seize he who was the enemy of both of them, he said: 'Moses, would you kill me as you killed a living soul yesterday? You desire only to be a tyrant in the land, and you do not want to be among the reformers'

When Moses was about to attack their enemy, he said, \"Moses, do you want to kill me as you slew a soul the other day? Do you want to become a tyrant in the land, not a reformer?\"

So when he desired to seize him who was an enemy to them both, he said: O Musa! do you intend to kill me as you killed a person yesterday? You desire nothing but that you should be a tyrant in the land, and you do not desire to be of those who act aright.

When he wanted to catch the one who was an enemy to them both, the man said, \"Moses, do you want to kill me just as you killed a man yesterday? You only want to become a tyrant in the land; you do not want to set things right.\"

Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: \"O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!\"

وَجَآءَ رَجُلٌۭ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّٰصِحِينَ ﴿٢٠﴾

And a man came from the farthest end of the city, running. He said, \"O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors.\"

Wajaa rajulun min aqsa almadeenati yasAAa qala ya moosa inna almalaa yatamiroona bika liyaqtulooka faokhruj innee laka mina alnnasiheena

There came a man running from the other part of the city. \"O Moses,\" he said, \"the chiefs are deliberating to kill you. Go away from the city. I wish you well.\"

And a man came running from the outer part of the city; he said, “O Moosa! Indeed the court members are considering killing you, therefore go away – I surely am your well-wisher.”

Then came a man from the furthest part of the city, running; he said, 'Moses, the Council are conspiring to slay thee. Depart; I am one of thy sincere advisers.'

And there came a man from the farthest part of the city, running; he said: O Musa! the chiefs are taking counsel together concerning thee, that they might slay thee; wherefore go forth thou, verily I am unto thee of the admonishers.

And there came a man running, from the farthest end of the city. He said: \"O Musa (Moses)! Verily, the chiefs are taking counsel together about you, to kill you, so escape. Truly, I am to you of those who give sincere advice.\"

And a man came from the farthest part of the city running. He said, “O Moses, the authorities are considering killing you, so leave; I am giving you good advice.”

Then a man came running from the farther end of the city and said: \"O Moses, the nobles are deliberating about you that they may put you to death. So do be gone. I am one of your well-wishers.\"

And there came a man running, from the farthest end of the city. He said: \"O Musa! Verily, the chiefs are taking counsel together about you, to kill you, so escape. Truly, I am one of the good advisers to you.\"

And a man came from the uttermost part of the city, running. He said: O Moses! Lo! the chiefs take counsel against thee to slay thee; therefor escape. Lo! I am of those who give thee good advice.

There came a man from the city outskirts, hurrying. He said, ‘Moses! The elite are indeed conspiring to kill you. So leave. I am indeed your well-wisher.’

Then a man came running from the furthest part of the city, 'Moses' he said, 'the Assembly are plotting to kill you. Leave, for I am one of your sincere advisers'

A man came running from the farthest part of the city saying, \"Moses, people are planning to kill you. I sincerely advise you to leave the city.

And a man came running from the remotest part of the city. He said: O Musa! surely the chiefs are consulting together to slay you, therefore depart (at once); surely I am of those who wish well to you.

A man came running from the far side of the city, and said, \"Moses, the authorities are conspiring to kill you, so leave the city. I am one of your well-wishers.\"

And there came a man, running, from the furthest end of the City. He said: \"O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice.\"

فَخَرَجَ مِنْهَا خَآئِفًۭا يَتَرَقَّبُ ۖ قَالَ رَبِّ نَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ﴿٢١﴾

So he left it, fearful and anticipating [apprehension]. He said, \"My Lord, save me from the wrongdoing people.\"

Fakharaja minha khaifan yataraqqabu qala rabbi najjinee mina alqawmi alththalimeena

So he left the city, fearful and hesitant, (and) prayed: \"O Lord, deliver me from these wicked people.\"

So he left the city in fear, waiting to see what happens; he said, “My Lord! Rescue me from the unjust people.”

So he departed therefrom, fearful and vigilant; he said, 'My Lord, deliver me from the people of the evildoers.'

So he went forth from thence fearing, looking abcut. He said: my Lord! deliver me from the wrong-doing people.

So he escaped from there, looking about in a state of fear. He said: \"My Lord! Save me from the people who are Zalimun (polytheists and wrong-doers)!\"

So he left, fearful and vigilant. He said, “My Lord, deliver me from the wrongdoing people.”

Soon after hearing this Moses departed in a state of fear, looking around as one in apprehension and prayed: \"My Lord, deliver me from these unjust people.\"

So he escaped from there, looking about in a state of fear. He said: \"My Lord! Save me from the people who are wrongdoers!\"

So he escaped from thence, fearing, vigilant. He said: My Lord! Deliver me from the wrongdoing folk.

So he left the city, fearful and vigilant. He said, ‘My Lord! Deliver me from the wrongdoing lot.’

So he left, fearful and vigilant, saying: 'My Lord, save me from the harmdoing nation'

So he left the city afraid and cautious, saying, \"Lord, protect me against the unjust people\".

So he went forth therefrom, fearing, awaiting, (and) he said: My Lord! deliver me from the unjust people.

So Moses departed from the city, fearful and vigilant, and prayed, \"My Lord, save me from these unjust people.\"

He therefore got away therefrom, looking about, in a state of fear. He prayed \"O my Lord! save me from people given to wrong-doing.\"

وَلَمَّا تَوَجَّهَ تِلْقَآءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّىٓ أَن يَهْدِيَنِى سَوَآءَ ٱلسَّبِيلِ ﴿٢٢﴾

And when he directed himself toward Madyan, he said, \"Perhaps my Lord will guide me to the sound way.\"

Walamma tawajjaha tilqaa madyana qala AAasa rabbee an yahdiyanee sawaa alssabeeli

Then as he turned his face to Midian, he said: \"Maybe my Lord will show me the right way.\"

And when he turned his attention towards Madyan he said, “It is likely that my Lord will show me the right path.”

And when he turned his face towards Midian he said, 'It may be that my Lord will guide me

And when he betook himself toward Madyan, he said: belike my Lord will guide me even way.

And when he went towards (the land of) Madyan (Midian) he said: \"It may be that my Lord guides me to the Right Way.\"

As he headed towards Median, he said, “Perhaps my Lord will guide me to the right way.”

When (after his departure from Egypt) Moses headed towards Midian, he said: \"I hope my Lord will show me the right Path.\"

And when he went towards Madyan, he said: \"It may be that my Lord guides me to the right way.\"

And when he turned his face toward Midian, he said: Peradventure my Lord will guide me in the right road.

And when he turned his face toward Midian, he said, ‘Maybe my Lord will show me the right way.’

And when he turned his face towards Midian, he said: 'It may be that my Lord will guide me on the right way'

When he started his journey to Midian he said, \"Perhaps my Lord will show me the right path.\"

And when he turned his face towards Madyan, he said: Maybe my Lord will guide me in the right path.

When he made his way towards Midian, he said, \"I am sure, my Lord will guide me to the right way.\"

Then, when he turned his face towards (the land of) Madyan, he said: \"I do hope that my Lord will show me the smooth and straight Path.\"

وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةًۭ مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ ۖ وَأَبُونَا شَيْخٌۭ كَبِيرٌۭ ﴿٢٣﴾

And when he came to the well of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women driving back [their flocks]. He said, \"What is your circumstance?\" They said, \"We do not water until the shepherds dispatch [their flocks]; and our father is an old man.\"

Walamma warada maa madyana wajada AAalayhi ommatan mina alnnasi yasqoona wawajada min doonihimu imraatayni tathoodani qala ma khatbukuma qalata la nasqee hatta yusdira alrriAAao waaboona shaykhun kabeerun

And when he came to the waters of Midian he found a crowd of people watering (their flocks), and saw two maidens holding back (their cattle). He asked: \"What is the trouble with you?\" They said: \"We cannot water our flock till the shepherds have driven away theirs, and our father is a very old man.\"

And when he came to the water of Madyan he found a group of men, watering their animals; and away from them he found two women restraining their animals; he said, “What is the matter with you?” They said, “We do not water our animals till all the shepherds water and take away their animals; and our father is very old.”

On the right way. And when he came to the waters of Midian he found a company of the people there drawing water, and he found, apart from them, two women holding back their flocks. He said, 'What is your business?' They said, 'We may not draw water until the shepherds drive off; and our father is passing old.'

And when he arrived at the water of Madyan, he found there a community of the people watering. And he found, apart from them, two women keeping back their flocks. He said: what aileth you twain! The twain said: we water not until the shepherds have driven away their flocks; and our father is a very old man.

And when he arrived at the water of Madyan (Midian) he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: \"What is the matter with you?\" They said: \"We cannot water (our flocks) until the shepherds take (their flocks). And our father is a very old man.\"

And when he arrived at the waters of Median, he found there a crowd of people drawing water, and he noticed two women waiting on the side. He said, “What is the matter with you?” They said, “We cannot draw water until the shepherds depart, and our father is a very old man.”

When he arrived at the spring of Midian, he found there a crowd of people watering their flocks, and he found apart from them two women holding their flocks back. He asked the women: \"What is it that troubles you?\" They said: \"We cannot water our flocks until the shepherds take their flocks away, and our father is a very old man.\"

And when he arrived at the water of Madyan, he found there a group of men watering, and besides them he found two women who were keeping back (their flocks). He said: \"What is the matter with you\" They said: \"We cannot water (our flocks) until the shepherds take (their flocks). And our father is a very old man.\"

And when he came unto the water of Midian he found there a whole tribe of men, watering. And he found apart from them two women keeping back (their flocks). He said: What aileth you? The two said: We cannot give (our flocks) to drink till the shepherds return from the water; and our father is a very old man.

When he arrived at the well of Midian, he found there a throng of people watering [their flocks], and he found, besides them, two women holding back [their flock]. He said, ‘What is your business?’ They said, ‘We do not water [our flock] until the shepherds have driven out [their flocks], and our father is an aged man.’

When he came to the water wells of Midian he found there some people drawing water, and he found two women apart from them who were keeping back (their flocks). 'What is your business' he asked. They replied: 'We cannot draw water until the shepherds have driven away (their flocks), and our father is an elderly man'

When he arrived at the well of Midian, he found some people watering (their sheep) and two women keeping the sheep away from the others. He asked the two women, \"What is the matter with you?\" They replied, \"We cannot water our sheep until all the shepherds have driven away their flocks. Our father is an old man\".

And when he came to the water of Madyan, he found on it a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water, and our father is a very old man.

And when he arrived at the well of Midian, he found around it a group of men watering their flocks, and he saw two women standing apart from them, who were holding back their flocks, so he asked, \"What is the matter with you?\" They replied, \"We cannot draw water until the shepherds take away their sheep. Our father is a very old man.\"

And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: \"What is the matter with you?\" They said: \"We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man.\"

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍۢ فَقِيرٌۭ ﴿٢٤﴾

So he watered [their flocks] for them; then he went back to the shade and said, \"My Lord, indeed I am, for whatever good You would send down to me, in need.\"

Fasaqa lahuma thumma tawalla ila alththilli faqala rabbi innee lima anzalta ilayya min khayrin faqeerun

So he watered (their flock), and moved into the shade and prayed: \"My Lord, I have need of whatever good you send me.\"

Therefore Moosa watered their animals for them, and then turned towards the shade and said, “My Lord! I am in need of the sustenance you may send down for me.”

So he drew water for them; then he turned away to the shade, and he said, 'O my Lord, surely I have need of whatever good Thou shalt have sent down upon me.

Then he watered their flocks for the twain. Then he turned aside into the shade, and said: my Lord! I verily of the good which Thou mayest send down for me I am needy.

So he watered (their flocks) for them, then he turned back to shade, and said: \"My Lord! Truly, I am in need of whatever good that You bestow on me!\"

So he drew water for them, and then withdrew to the shade, and said, “My Lord, I am in dire need of whatever good you might send down to me.”

On hearing this Moses watered their flocks for them, and then returned in a shaded place and said: \"My Lord, I am truly in great need of any good that You might send down to me.\"

So he watered (their flocks) for them, then he turned back to shade, and said: \"My Lord! Truly, I am in need of whatever good that You bestow on me!\"

So he watered (their flock) for them. Then he turned aside into the shade, and said: My Lord! I am needy of whatever good Thou sendest down for me.

So he watered [their flock] for them. Then he withdrew toward the shade and said, ‘My Lord! I am indeed in need of any good You may send down to me!’

So he drew water for them and then retired to the shade, saying: 'O my Lord, surely I have need of whatever good You send me'

Moses watered their flocks and then sought shelter under a shadow praying, \"Lord, I need the means to preserve (the power) that You have granted me.\"

So he watered (their sheep) for them, then went back to the shade and said: My Lord! surely I stand in need of whatever good Thou mayest send down to me.

So Moses watered their flocks for them; and returned into the shade and prayed, \"Lord, I am truly in need of whatever blessing You may send down for me,\"

So he watered (their flocks) for them; then he turned back to the shade, and said:\"O my Lord! truly am I in (desperate) need of any good that Thou dost send me!\"

فَجَآءَتْهُ إِحْدَىٰهُمَا تَمْشِى عَلَى ٱسْتِحْيَآءٍۢ قَالَتْ إِنَّ أَبِى يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيْهِ ٱلْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ﴿٢٥﴾

Then one of the two women came to him walking with shyness. She said, \"Indeed, my father invites you that he may reward you for having watered for us.\" So when he came to him and related to him the story, he said, \"Fear not. You have escaped from the wrongdoing people.\"

Fajaathu ihdahuma tamshee AAala istihyain qalat inna abee yadAAooka liyajziyaka ajra ma saqayta lana falamma jaahu waqassa AAalayhi alqasasa qala la takhaf najawta mina alqawmi alththalimeena

Then one of the (maidens) came to him walking bashfully, (and) said: \"My father invites you that he may repay you for having watered our flock.\" So, when (Moses) came to him and told him his story, he said: \"Have no fear. You have escaped from the wicked people.\"

So one of the two women approached him, walking shyly; she said, “My father is calling you, in order to give you wages because you watered our animals for us”; when Moosa came to him and had told him the story, he said, “Do not fear, you are safe from the unjust people.”

Then came one of the two women to him, walking modestly, and said, 'My father invites thee, that he may recompense thee with the wage of thy drawing water for us.' So when he came to him and had related to him the story, he said, 'Be not afraid; thou hast escaped from the people of the evildoers.'

Then there came unto him one of the twain walking bashfully, and said: verily my father calleth for thee, that he may recompense thee with a hire for that thou didst water the flock for us. Then, when he was come unto him and had recounted unto him the whole story, he said: fear not; thou hast escaped from the wrong-doing people.

Then there came to him one of the two women, walking shyly. She said: \"Verily, my father calls you that he may reward you for having watered (our flocks) for us.\" So when he came to him and narrated the story, he said: \"Fear you not. You have escaped from the people who are Zalimun (polytheists, disbelievers, and wrong-doers).\"

Then, one of the two women approached him, walking bashfully. She said, “My father is calling you, to reward you for drawing water for us.” And when he came to him, and told him the story, he said, “Do not fear, you have escaped from the wrongdoing people.”

Soon thereafter one of the two women came to him, walking bashfully, and said: \"My father invites you that he may reward you for your having watered our flocks for us. \" When Moses came to him and narrated to him the whole of his story, he said: \"Have no fear. You are now safe from the iniquitous people.\"

Then there came to him one of them, walking shyly. She said: \"Verily, my father calls you that he may reward you for having watered (our flocks) for us.\" So when he came to him and narrated the story, he said: \"Fear you not. You have escaped from the people who are wrongdoers.\"

Then there came unto him one of the two women, walking shyly. She said: Lo! my father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us. Then, when he came unto him and told him the (whole) story, he said: Fear not! Thou hast escaped from the wrongdoing folk.

Then one of the two women approached him, walking bashfully. She said, ‘Indeed my father invites you to pay you the wages for watering [our flock] for us.’ So when he came to him and recounted the story to him, he said, ‘Do not be afraid. You have been delivered from the wrongdoing lot.’

Then, one of the two came to him walking shyly, and said: 'My father invites you, so that he can recompense you with a wage for having drawn water for us.' So when he came to him and told him his story, (the father) said: 'Do not be afraid, you have been saved from the nation of harmdoers'

One of the women, walking bashfully, came to Moses and said, \"My father calls you and wants to pay you for your watering our flocks.\" When Moses came to the woman's father and told him his whole story, he said, \"Do not be afraid. Now you are secure from the unjust people.\"

Then one of the two women came to him walking bashfully. She said: My father invites you that he may give you the reward of your having watered for us. So when he came to him and gave to him the account, he said: Fear not, you are secure from the unjust people.

and then one of the two women came walking shyly up to him and said, \"My father is asking you to come so that he may reward you for watering our flocks for us.\" When Moses came to their father and gave him an account of himself, he said: \"Don't be afraid! You have escaped from those wrongdoing people.\"

Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: \"My father invites thee that he may reward thee for having watered (our flocks) for us.\" So when he came to him and narrated the story, he said: \"Fear thou not: (well) hast thou escaped from unjust people.\"

قَالَتْ إِحْدَىٰهُمَا يَٰٓأَبَتِ ٱسْتَـْٔجِرْهُ ۖ إِنَّ خَيْرَ مَنِ ٱسْتَـْٔجَرْتَ ٱلْقَوِىُّ ٱلْأَمِينُ ﴿٢٦﴾

One of the women said, \"O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy.\"

Qalat ihdahuma ya abati istajirhu inna khayra mani istajarta alqawiyyu alameenu

Said one of the maidens: \"O father, employ him. Surely the best (man) to employ is one who is strong and honest.\"

One of the two women said, “O my father! Employ him – indeed a strong and trustworthy employee is better.”

Said one of the two women, 'Father, hire him; surely the best man thou canst hire is the one strong and trusty.'

And said one of the twain: O my father! hire him, for the best that thou canst hire is the strong and trustworthy one.

And said one of them (the two women): \"O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.\"

One of the two women said, “Father, hire him; the best employee for you is the strong and trustworthy.”

One of the two women said: \"Father, employ this man in your service. The best whom you might employ is he who is strong and trustworthy.\"

And said one of them (the two women): \"O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy.\"

One of the two women said: O my father! Hire him! For the best (man) that thou canst hire in the strong, the trustworthy.

One of the two women said, ‘Father, hire him. Indeed the best you can hire is a powerful and trustworthy man.’

One of the two women said: 'Father, hire him. The best who you can hire, is the strong, the honest'

One of the women said to her father, \"Father, hire him; the best whom you may hire is a strong and trustworthy one.\"

Said one of them: O my father! employ him, surely the best of those that you can employ is the strong man, the faithful one.

One of the girls said, \"Father, hire him! For the best man to hire is someone strong and trustworthy.\"

Said one of the (damsels): \"O my (dear) father! engage him on wages: truly the best of men for thee to employ is the (man) who is strong and trusty\"....

قَالَ إِنِّىٓ أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ٱبْنَتَىَّ هَٰتَيْنِ عَلَىٰٓ أَن تَأْجُرَنِى ثَمَٰنِىَ حِجَجٍۢ ۖ فَإِنْ أَتْمَمْتَ عَشْرًۭا فَمِنْ عِندِكَ ۖ وَمَآ أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ ﴿٢٧﴾

He said, \"Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous.\"

Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an tajuranee thamaniya hijajin fain atmamta AAashran famin AAindika wama oreedu an ashuqqa AAalayka satajidunee in shaa Allahu mina alssaliheena

He said: \"I would like to marry one of these two daughters of mine to you if you agree to work for me on hire for eight years. And if you stay on for ten, it is up to you. I do not wish to impose any hardship on you. God willing you will find me a man of honour.\"

He said, “I wish to give you one of these two daughters of mine in marriage, the bridal money being that you work for me for eight years; then if you complete ten years, it will be from you; and I do not wish to put you in hardship; Allah willing, you will probably find me of the righteous.”

He said, 'I desire to marry thee to one of these my two daughters, on condition that thou hirest thyself to me for eight years. If thou completest ten, that shall be of thy own accord; I do not desire to' press hard 'upon thee. Thou shalt assuredly find me, if God wills, one of the righteous.'

He said: verily I wish I would marry thee to one of these two daughters of mine provided that thou hirest thyself to me for eight years. then if thou completest ten it will de of thine own accord, and I would not make it hard for thee; thou Shalt find me, Allah willing, of the righteous.

He said: \"I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years, but if you complete ten years, it will be (a favour) from you. But I intend not to place you under a difficulty. If Allah will, you will find me one of the righteous.\"

He said, “I want to marry you to one of these two daughters of mine, provided you work for me for eight years. But if you complete ten, that is up to you. I do not intend to impose any hardship on you. You will find me, God willing, one of the righteous.”

Her father said to Moses: \"I want to marry one of these two daughters of mine to you if you serve me for eight years. But if you complete ten years, that will be of your own accord (but not an obligation). I do not intend to treat you harshly. If Allah wills, you will find me an upright man.\"

He said: \"I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years; but if you complete ten years, it will be (a favor) from you. But I intend not to place you under a difficulty. If Allah wills, you will find me one of the righteous.\"

He said: Lo! I fain would marry thee to one of these two daughters of mine on condition that thou hirest thyself to me for (the term of) eight pilgrimages. Then if thou completest ten it will be of thine own accord, for I would not make it hard for thee. Allah willing, thou wilt find me of the righteous.

He said, ‘Indeed I desire to marry you to one of these two daughters of mine, on condition that you hire yourself to me for eight years. And if you complete ten, that will be up to you, and I do not want to be hard on you. God willing, you will find me to a righteous person.’

He said: 'I will let you marry one of these two daughters of mine on condition that you hire yourself to me for eight years. If you complete ten that is of your own accord; I shall not press you. Surely, you will find me, if Allah wills, among the good'

He (Shu'ayb) said to (Moses), \"I want to give one of my daughters to you in marriage on the condition that you will work for me for eight years, but you may continue for two more years only out of your own accord. I do not want it to become a burden for you. God willing, you will find me a righteous person\".

He said: I desire to marry one of these two daughters of mine to you on condition that you should serve me for eight years; but if you complete ten, it will be of your own free will, and I do not wish to be hard to you; if Allah please, you will find me one of the good.

The father said, \"I would like to marry you to one of these two daughters of mine on the condition that you stay eight years in my service. But if you wish it, you may stay ten. I do not want to impose any hardship on you. God willing, you will find me a fair person.\"

He said: \"I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous.\"

قَالَ ذَٰلِكَ بَيْنِى وَبَيْنَكَ ۖ أَيَّمَا ٱلْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَٰنَ عَلَىَّ ۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌۭ ﴿٢٨﴾

[Moses] said, \"That is [established] between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allah, over what we say, is Witness.\"

Qala thalika baynee wabaynaka ayyama alajalayni qadaytu fala AAudwana AAalayya waAllahu AAala ma naqoolu wakeelun

(Moses) said: \"This is (agreed) between you and me. Whichever term I fulfil, no injustice will be done to me. God is witness to our agreement.\"

Said Moosa, “This is agreed between me and you; there shall be no claim upon me if I fulfil any of these two terms; and Allah is the Trustee upon this word of ours.”

Said he, 'So let it be between me and thee. Whichever of the two' terms I fulfil, it shall be no Injustice to me; and God is guardian of what we say.

Musa said: be that between me and thee: whichsoever of the two terms I shall fulfil, it shall be no harshness to me; and of that which we say Allah is Trustee.

He [Musa (Moses)] said: \"That (is settled) between me and you whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say.\"

He said, “Let this be an agreement between you and me. Whichever of the two terms I fulfill, there shall be no reprisal against me; and God is witness over what we say.”

Moses replied: \"So that is agreed between me and you. Whichever of the two terms I fulfil, I trust that I shall not be wronged. Allah is a witness over the covenant we are committing ourselves to.\"

He (Musa) said: \"That (is settled) between me and you: whichever of the two terms I fulfill, there will be no injustice to me, and Allah is Surety over what we say.\"

He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice to me, and Allah is Surety over what we say.

He said, ‘This will be [by consent] between you and me. Whichever of the two terms I complete, there shall be no imposition upon me, and Allah is witness over what we say.’

'So be it between me and you' said Moses. 'Whichever of the two terms I fulfill, it will be no injustice to me. Allah is the Guardian of what we say'

(Moses) said, \"Let it be a binding contract between us and I shall be free to serve for any of the said terms. God will bear witness to our agreement.\"

He said: This shall be (an agreement) between me and you; whichever of the two terms I fulfill, there shall be no wrongdoing to me; and Allah is a witness of what we say.

Moses said, \"That is agreed between me and you; whichever of the two terms I fulfil, there will be no blame on me. God is witness to what we say.\"

He said: \"Be that (the agreement) between me and thee: whichever of the two terms I fulfil, let there be no ill-will to me. Be Allah a witness to what we say.\"

۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًۭا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍۢ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ ﴿٢٩﴾

And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, \"Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves.\"

Falamma qada moosaalajala wasara biahlihi anasa min janibi alttoori naran qala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha bikhabarin aw jathwatin mina alnnari laAAallakum tastaloona

When Moses had fulfilled the term and was journeying with his family, he noticed a fire on the side of the mountain. \"Wait here,\" he said to his family; \"I have seen a fire. I may haply bring some news from there, or an ember that you may warm yourselves.\"

So when Moosa completed his term and was travelling with his wife, he saw a fire in the direction of the Mount (Sinai); he said to his wife “Stay here – I have sighted a fire in the direction of the mount – perhaps I may bring you some news from it, or an ember so that you may warm yourselves.”

So when Moses had accomplished the term and departed with his household, he observed on the side of the Mount a fire. He said to his household, 'Tarry you here; I observe a fire. Perhaps I shall bring you news of it, or a faggot from the fire, that haply you shall warm yourselves.'

Then when Musa had fulfilled the term, and was journeying with his household, he saw a fire on the side of Tur, and said unto his household: bide ye; verily I see a fire afar, haply I may bring unto you tidings thereon, or a brand out: of the fire, haply ye may warm yourselves.

Then, when Musa (Moses) had fulfilled the term, and was travelling with his family, he saw a fire in the direction of Tur (Mount). He said to his family: \"Wait, I have seen a fire; perhaps I may bring to you from there some information, or a burning fire-brand that you may warm yourselves.\"

When Moses had completed the term, and departed with his family, he noticed a fire by the side of the Mount. He said to his family, “Stay here, I have glimpsed a fire. Perhaps I can bring you some information from there, or an ember from the fire, that you may warm yourselves.”

When Moses had fulfilled the term and was journeying with his family, he perceived a fire in the direction of the Mount (Sinai). He said to his family: \"Wait here; I have observed a fire. Maybe I will bring to you some news or a brand of fire from there that you may warm yourselves.\"

Then, when Musa had fulfilled the term, and was traveling with his family, he saw a fire in the direction of At-Tur. He said to his family: \"Wait, I have seen a fire; perhaps I may bring to you from there some information, or a burning firebrand that you may warm yourselves.\"

Then, when Moses had fulfilled the term, and was travelling with his housefolk, he saw in the distance a fire and said unto his housefolk: Bide ye (here). Lo! I see in the distance a fire; peradventure I shall bring you tidings thence, or a brand from the fire that ye may warm yourselves.

So when Moses completed the term and set out with his family, he descried a fire on the side of the mountain. He said to his family, ‘Wait! Indeed, I descry a fire! Maybe I will bring you some news from it, or a brand of fire so that you may warm yourselves.’

And when Moses had fulfilled the term and departed with his household, he saw from far away on the side of the Tor a fire. He said to his household: 'Stay here, for I can see a fire. Perhaps I can bring you news, or a flame from the fire so that you can warm yourselves'

When Moses completed the term of the contract and departed from his employer with his family, he saw a fire (on his way) on one side of the Mount (Sinai). He asked his wife, \"Stay here. I can see some fire. Perhaps I will be able to bring some news of it or some fire for you to warm-up yourselves.\"

So when Musa had fulfilled the term, and he journeyed with his family, he perceived on this side of the mountain a fire. He said to his family: Wait, I have seen a fire, maybe I will bring to you from it some news or a brand of fire, so that you may warm yourselves.

When Moses completed the term and set out with his family, he noticed a fire in the direction of Mount Tur. He said to his family: \"Stay here, I can see a fire. Perhaps I can bring you news, or a burning brand from the fire with which you may warm yourself.\"

Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: \"Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves.\"

فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ﴿٣٠﴾

But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, \"O Moses, indeed I am Allah, Lord of the worlds.\"

Falamma ataha noodiya min shatii alwadi alaymani fee albuqAAati almubarakati mina alshshajarati an ya moosa innee ana Allahu rabbu alAAalameena

When he drew near, a voice called out to him from the tree on the blessed spot on the right side of the valley: \"O Moses, I am verily God, the Lord of all the worlds.

And when he reached the fire, he was called out to from the right side of the valley in the blessed field, from the tree, “O Moosa! Indeed I am truly Allah, the Lord Of The Creation.”

When he came to it, a voice cried from the right of the watercourse, in the sacred hollow, coming from the tree: 'Moses, I am God, the Lord of all Being.'

Then when he was come thereto, he was called from the right side of the valley in the ground blest from the tree: Musa! verily I! I am Allah, the Lord of the worlds;

So when he reached it (the fire), he was called from the right side of the valley, in the blessed place from the tree: \"O Musa (Moses)! Verily! I am Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!

When he reached it, he was called from the right side of the valley, at the Blessed Spot, from the bush: “O Moses, it is I, God, the Lord of the Worlds.

But when he came to the fire, a cry was heard from the right bank of the valley, from a tree in the hallowed ground: \"O Moses, verily I am Allah, the Lord of all creatures of the Universe.\"

So when he reached it, he was called from the right side of the valley, in the blessed place, from the tree: \"O Musa! Verily, I am Allah, the Lord of all that exists!\"

And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds;

When he approached it, he was called from the right bank of the valley in that blessed site from the tree: ‘Moses! Indeed I am Allah, the Lord of all the worlds!’

When he came to it, he was called from the right bank in the blessed plot of the tree (he heard speech without letter or voice coming from all directions):'Moses, I am Allah, Lord of the Worlds.

He was called from a tree of the blessed spot of the bank of the right side of the valley when he appraoched it, \"Moses, I am God, the Lord of the Universe.

And when he came to it, a voice was uttered from the right side of the valley in the blessed spot of the bush, saying: O Musa! surely I am Allah, the Lord of the worlds.

And when he came to it, he was called by a voice from a bush in a blessed spot, on the right side of the valley: \"O Moses, I am God, Lord of the Universe.

But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: \"O Moses! Verily I am Allah, the Lord of the Worlds....

وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَٰمُوسَىٰٓ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ ٱلْءَامِنِينَ ﴿٣١﴾

And [he was told], \"Throw down your staff.\" But when he saw it writhing as if it was a snake, he turned in flight and did not return. [Allah said], \"O Moses, approach and fear not. Indeed, you are of the secure.

Waan alqi AAasaka falamma raaha tahtazzu kaannaha jannun walla mudbiran walam yuAAaqqib ya moosa aqbil wala takhaf innaka mina alamineena

Throw down your staff.\" When he saw it wriggling like a serpent, he turned about and fled without turning. \"O Moses, approach,\" (said the Voice), \"and have no fear. You will be safe.

“Put down your staff”; so when Moosa saw it writhing like a serpent, he turned moving away without looking back; “O Moosa! Come forth and do not fear; indeed you are in peace.”

'Cast down thy staff.' And when he saw it quivering like a serpent, he turned about retreating, and turned not back. 'Moses, come forward, and fear not; for surely thou art in security.'

And cast thou down thy staff. And when he saw it stirring, as though it were a serpent, he turned in flight and looked not back. O Musa! draw nigh, and fear not; thou art of the secure ones.

\"And throw your stick!\" But when he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was said): \"O Musa (Moses)! Draw near, and fear not. Verily, you are of those who are secure.

Throw down your staff.” And when he saw it wiggling, as if it were possessed, he turned his back to flee, and did not look back. “O Moses, come forward, and do not fear, you are perfectly safe.

He received the command: \"Throw away your rod!\" But when he saw the rod writhing as though it were a serpent, he turned back in retreat, and did not even look behind. (He was told): \"O Moses, go ahead and have no fear. You are perfectly secure.

\"And throw your stick!\" But when he saw it moving as if it were a snake, he turned in flight, and looked not back. (It was said:) \"O Musa! Draw near, and fear not. Verily, you are of those who are secure.\"

Throw down thy staff. And when he saw it writhing as it had been a demon, he turned to flee headlong, (and it was said unto him): O Moses! Draw nigh and fear not. Lo! thou art of those who are secure.

And: ‘Throw down your staff!’ And when he saw it wriggling as if it were a snake, he turned his back [to flee], without looking back. ‘Moses! Come forward, and do not be afraid. Indeed you are safe.’

Cast down your staff' And when he saw his staff writhing as though it were a serpent, he turned about in retreat, and did not turn back. 'O Moses, approach and have no fear. You are surely safe.

Throw down your staff.\" When Moses saw his staff moving on the ground like a living being he fled with no desire to step forward. He was told, \"Moses, step forward. Do not be afraid; you will be safe and secure.

And saying: Cast down you staff. So when he saw it in motion as if it were a serpent, he turned back retreating, and did not return. O Musa! come forward and fear not; surely you are of those who are secure;

Throw down your staff.\" And when he saw it move as though it were a serpent, he turned his back and fled, and did not look back. \"O Moses,\" said the voice, \"come forward and have no fear; you are quite safe.

\"Now do thou throw thy rod!\" but when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: O Moses!\" (It was said), \"Draw near, and fear not: for thou art of those who are secure.

ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ ۖ فَذَٰنِكَ بُرْهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ ﴿٣٢﴾

Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient.\"

Osluk yadaka fee jaybika takhruj baydaa min ghayri sooin waodmum ilayka janahaka mina alrrahbi fathanika burhanani min rabbika ila firAAawna wamalaihi innahum kanoo qawman fasiqeena

Put your hand inside your shirt. It will come out white without a tarnish of blame; and do not be perturbed or afraid. These are two proofs from your Lord for the Pharaoh and his nobles. They are certainly a rebellious people.\"

“Put your hand inside your armpit – it will come out shining white, not due to any illness; and put your hand on your chest to remove the fear – so these are two proofs from your Lord to Firaun and his court members; indeed they are a lawless people.”

Insert thy hand into thy bosom, and it will come forth white without evil; and press to thee thy arm, that thou be not afraid. So these shall be two proofs from thy Lord to Pharaoh and his Council; for surely they are an ungodly people.'

Slip thy hand in thy bosom, it shall come forth white without hurt; and draw back thy arm unto thee for fear. These shall be two proofs from thy Lord unto Fir'awn and his chiefs; verily they have been a people given to transgression.

\"Put your hand in your bosom, it will come forth white without a disease, and draw your hand close to your side to be free from fear (that which you suffered from the snake, and also by that your hand will return to its original state). these are two Burhan (signs, miracles, evidences, proofs) from your Lord to Fir'aun (Pharaoh) and his chiefs. Verily, they are the people who are Fasiqun (rebellious, disobedient to Allah).

Put your hand inside your pocket, and it will come out white, without blemish. And press your arm to your side, against fear. These are two proofs from your Lord, to Pharaoh and his dignitaries. They are truly sinful people.”

Put your hand into your bosom, and it will come out shining without any blemish; and draw your hand close to your body to still your fear. Those are the two clear Signs from your Lord for Pharaoh and his chiefs, for truly they are a disobedient people.\"

\"Put your hand into the opening of your garment, it will come forth white without a disease; and draw your hand close to your side to be free from the fear. These are two proofs from your Lord to Fir`awn and his chiefs. Verily, they are the people who are rebellious.\"

Thrust thy hand into the bosom of thy robe it will come forth white without hurt. And guard thy heart from fear. Then these shall be two proofs from your Lord unto Pharaoh and his chiefs. Lo! they are evil-living folk.

‘Insert your hand into your shirt. It will emerge white, without any fault, and keep your arms drawn in awe to your sides. These shall be two proofs from your Lord to Pharaoh and his elite. They are indeed a transgressing lot.’

Put your hand in the neck (of your shirt), it will come out luminous, unharmed, and draw your arm to you so that you are not afraid. These are two signs from your Lord to Pharaoh and his Assembly. Surely, they were an impious nation.'

Place your hand in your pocket; it will come out sheer white but not sick. Be humble for fear of God and show these two miracles of your Lord to the Pharaoh and his officials; they are an evil-doing people.\"

Enter your hand into the opening of your bosom, it will come forth white without evil, and draw your hand to yourself to ward off fear: so these two shall be two arguments from your Lord to Firon and his chiefs, surely they are a transgressing people.

Put your hand into your bosom; it will come out [shining] white, without blemish; now draw your arm close to your body to calm your fears. These are two credentials from your Lord for Pharaoh and his nobles. Surely, they are a rebellious people.\"

\"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked.\"

قَالَ رَبِّ إِنِّى قَتَلْتُ مِنْهُمْ نَفْسًۭا فَأَخَافُ أَن يَقْتُلُونِ ﴿٣٣﴾

He said, \"My Lord, indeed, I killed from among them someone, and I fear they will kill me.

Qala rabbi innee qataltu minhum nafsan faakhafu an yaqtulooni

He said: \"O Lord, I have killed a man of theirs, and fear they would kill me.

He submitted, “My Lord! I killed a soul among them and I fear they will kill me.”

Said he, 'My Lord, I have indeed slain a living soul among them, and I fear that they will slay me.

He said: My Lord! verily I have slain a man among them and I fear they shall slay me.

He said: \"My Lord! I have killed a man among them, and I fear that they will kill me.

He said, “My Lord, I have killed one of them, and I fear they will kill me.

Moses said: \"My Lord, I have killed one person from among them, and I fear that they will kill me.

He said: \"My Lord! I have killed a man among them, and I fear that they will kill me.\"

He said: My Lord! Lo! I killed a man among them and I fear that they will kill me.

He said, ‘My Lord! Indeed, I have killed one of their men, so I fear they will kill me.

'My Lord' (said Moses), 'I have killed a living soul among them, and fear that they will slay me.

(Moses) said, \"Lord, I have killed a man from their people and I am afraid that they will kill me.

He said: My Lord! surely I killed one of them, so I fear lest they should slay me;

Moses said, \"My Lord, I have killed one of their people and fear that they may kill me.

He said: \"O my Lord! I have slain a man among them, and I fear lest they slay me.

وَأَخِى هَٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًۭا فَأَرْسِلْهُ مَعِىَ رِدْءًۭا يُصَدِّقُنِىٓ ۖ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ ﴿٣٤﴾

And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me.\"

Waakhee haroonu huwa afsahu minnee lisanan faarsilhu maAAiya ridan yusaddiqunee innee akhafu an yukaththibooni

So send my brother Aaron with me as helper for he is more fluent than I with words, that he should affirm me, for I fear that they would call me a liar.\"

“And my brother Haroon – he is more eloquent than I am in speech, therefore in order to help me, appoint him as a Noble Messenger so that he confirms me; I fear that they will deny me.”

Moreover my brother Aaron is more eloquent than I. Send him with me as a helper and to confirm I speak truly, for' I fear they will cry me lies.'

And My brother Harun! He is more eloquent than I in speech; wherefore send him with me as a support, to corroborate me; verily I fear that they shall belie me.

\"And my brother Harun (Aaron) he is more eloquent in speech than me so send him with me as a helper to confirm me. Verily! I fear that they will belie me.\"

And my brother Aaron, he is more eloquent than me, so send him with me, to help me, and to confirm my words, for I fear they will reject me.”

My brother Aaron is more eloquent in speech than I: so send him with me as a helper to confirm my truthfulness for I fear that they will reject me as a liar.\"

\"And my brother Harun -- he is more eloquent in speech than me, so send him with me as a helper to confirm me. Verily, I fear that they will deny me.\"

My brother Aaron is more eloquent than me in speech. Therefor send him with me as a helper to confirm me. Lo! I fear that they will give the lie to me.

Aaron, my brother—he is more eloquent than me in speech. So send him with me as a helper to confirm me, for I fear that they will impugn me.’

Aaron my brother has a more eloquent tongue than I, (please) send him with me as a helper to confirm I speak truly, I fear that they will belie me'

My brother Aaron is more fluent then I am. Send him with me to assist me and express my truthfulness; I am afraid they will reject me\".

And my brother, Haroun, he is more eloquent of tongue than I, therefore send him with me as an aider, verifying me: surely I fear that they would reject me.

My brother Aaron is more eloquent than I am. Send him with me to support me and back me up. For I fear that they will reject me.\"

\"And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood.\"

قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَٰنًۭا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِـَٔايَٰتِنَآ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلْغَٰلِبُونَ ﴿٣٥﴾

[Allah] said, \"We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant.\"

Qala sanashuddu AAadudaka biakheeka wanajAAalu lakuma sultanan fala yasiloona ilaykuma biayatina antuma wamani ittabaAAakuma alghaliboona

(And) God said: \"We shall strengthen your arm with your brother, and give you power with Our signs and give you authority, so that they will not be able to harm you. Both of you and your followers will be victorious.\"

He said, “We will soon strengthen your arm with your brother, and give you both dominance, so they will not be able to harm you; due to Our signs; you both, and those who will follow you, will be victorious.”

Said He, 'We will strengthen thy arm by means of thy brother, and We shall appoint. to you an authority, so that they shall not reach you because of Our signs; you, and whoso follows you, shall be the victors.'

He said: We shall indeed strengthen thine arm with thy brother, and We shall vouchsafe unto you authority, so that they shall not be able to come up to you. Go forth with Our signs! Ye twain and those who follow you, shall be the victors.

Allah said: \"We will strengthen your arm through your brother, and give you both power, so they shall not be able to harm you, with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), you two as well as those who follow you will be the victors.\"

He said, “We will strengthen your arm with your brother, and We will give you authority, so they will not touch you. By virtue of Our signs, you and those who follow you will be the triumphant.”

He said: \"We will certainly strengthen you through your brother and will invest both of you with such power that they shall not be able to hurt you. With the help of Our Signs the two of you and your followers will prevail.\"

Allah said: \"We will strengthen your arm through your brother, and give you both power, so they shall not be able to harm you, with Our Ayat; you two as well as those who follow you, will be the victors.\"

He said: We will strengthen thine arm with thy brother, and We will give unto you both power so that they cannot reach you for Our portents. Ye twain, and those who follow you, will be the winners.

He said, ‘We will strengthen your arm by means of your brother, and invest both of you with such authority that they will not touch you. With the help of Our signs, you two, and those who follow the two of you, shall be the victors.’

He said: 'We will strengthen your arm with your brother, and appoint for you both an authority so that they shall not reach you. With our signs you and those who follow you shall be the victors.

The Lord said, \"We will support you by your brother and will grant you such prestige that no one will dare to approach anyone of you. By the help of Our miracles both you and your follower will certainly triumph.\"

He said: We will strengthen your arm with your brother, and We will give you both an authority, so that they shall not reach you; (go) with Our signs; you two and those who follow you shall be uppermost.

God said: \"We shall strengthen your arm through your brother, We shall give you both power, so that they shall not be able to harm you. Set forth with Our signs. You, and those who follow you, will surely prevail.\"

He said: \"We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph,- you two as well as those who follow you.\"

فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٍۢ قَالُوا۟ مَا هَٰذَآ إِلَّا سِحْرٌۭ مُّفْتَرًۭى وَمَا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ ﴿٣٦﴾

But when Moses came to them with Our signs as clear evidences, they said, \"This is not except invented magic, and we have not heard of this [religion] among our forefathers.\"

Falamma jaahum moosa biayatina bayyinatin qaloo ma hatha illa sihrun muftaran wama samiAAna bihatha fee abaina alawwaleena

But when Moses came to them with Our clear signs they said: \"This is nothing but magic he has contrived, for we have not heard of this from our fathers of old.\"

Therefore when Moosa came to them with Our clear signs they said, “This is nothing but invented magic, and we never heard anything like this among our forefathers.”

So when Moses came to them with Our signs, clear signs, they said, 'This is nothing but a forged sorcery. We never heard of this among our fathers, the ancients.'

Then when Musa came unto them with Our manifest signs, they said: this is naught but magic fabricated; and we heard not of this among our fathers of old.

Then when Musa (Moses) came to them with Our Clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they said: \"This is nothing but invented magic. Never did we hear of this among our fathers of old.\"

But when Moses came to them with Our signs, clear and manifest, they said, “This is nothing but fabricated magic, and We never heard of this from our ancestors of old.”

But when Moses came to them with Our Clear Signs, they said: \"This is nothing but a magic that has been contrived. We never heard anything like it from our ancestors of yore.\"

Then when Musa came to them with Our Clear Ayat, they said: \"This is nothing but invented magic. Never did we hear of this among our fathers of old.\"

But when Moses came unto them with Our clear tokens, they said: This is naught but invented magic. We never heard of this among our fathers of old.

When Moses brought them Our manifest signs, they said, ‘This is nothing but concocted magic. We never heard of such a thing among our forefathers.’

And when Moses came to them with Our clear signs, they said: 'This is nothing but forged sorcery. We have never heard of this among our fathers, the ancients.'

When Moses came to them with Our miracles, they said, \"These are only invented magic. We have never heard of such things from our fathers\".

So when Musa came to them with Our clear signs, they said: This is nothing but forged enchantment, and we never heard of it amongst our fathers of old.

When Moses came to them with Our clear signs, they said, \"This is nothing but contrived magic. We never heard of this among our forefathers.\"

When Moses came to them with Our clear signs, they said: \"This is nothing but sorcery faked up: never did we head the like among our fathers of old!\"

وَقَالَ مُوسَىٰ رَبِّىٓ أَعْلَمُ بِمَن جَآءَ بِٱلْهُدَىٰ مِنْ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ﴿٣٧﴾

And Moses said, \"My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed.\"

Waqala moosa rabbee aAAlamu biman jaa bialhuda min AAindihi waman takoonu lahu AAaqibatu alddari innahu la yuflihu alththalimoona

But Moses said: \"My Lord knows well who has come with guidance from Him, and for whom is the guerdon of Paradise. But surely the wicked will not prosper.\"

And said Moosa, “My Lord well knows him who has brought guidance from Him, and for whom will be the abode the Hereafter; indeed the unjust never attain success.”

But Moses said, 'My Lord knows very well who comes with the guidance from Him, and shall possess the Ultimate Abode; surely the evildoers will not prosper.'

And Musa said: My Lord best knoweth him who bringeth guidance from before Him and him whose will be the happy end of the Abode. Verily the wrong-doers shall not thrive.

Musa (Moses) said: \"My Lord knows best him who came with guidance from Him, and whose will be the happy end in the Hereafter. Verily, the Zalimun (wrong-doers, polytheists and disbelievers in the Oneness of Allah) will not be successful.\"

Moses said, “My Lord is well aware of him who brings guidance from Him, and him who will have the sequel of the abode. The wrongdoers will not succeed.”

Moses replied: \"My Lord knows best who comes with guidance from Him, and also whose end will be the best in the Hereafter. As for the wrongdoers, they shall not prosper.\"

Musa said: \"My Lord knows best him who came with guidance from Him, and whose will be the happy end in the Hereafter. Verily, the wrongdoers will not be successful.\"

And Moses said: My Lord is Best Aware of him who bringeth guidance from His presence, and whose will be the sequel of the Home (of bliss). Lo! wrong-doers will not be successful.

Moses said, ‘My Lord knows best who brings guidance from Him, and in whose favour the outcome of that abode will be. The wrongdoers will not be felicitous.’

Moses replied: 'My Lord knows well who brings guidance from Him and who shall possess the Last Residence. The harmdoers will not prosper'

Moses said, \"My Lord knows best who has received guidance from Him and who will achieve a happy end. The unjust ones certainly will have no happiness.\"

And Musa said: My Lord knows best who comes with guidance from Him, and whose shall be the good end of the abode; surely the unjust shall not be successful.

And Moses replied, \"My Lord knows best who comes with guidance from Him and who will attain the heavenly abode in the hereafter. The wrongdoers shall never prosper.\"

Moses said: \"My Lord knows best who it is that comes with guidance from Him and whose end will be best in the Hereafter: certain it is that the wrong-doers will not prosper.\"

وَقَالَ فِرْعَوْنُ يَٰٓأَيُّهَا ٱلْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِى فَأَوْقِدْ لِى يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجْعَل لِّى صَرْحًۭا لَّعَلِّىٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ مِنَ ٱلْكَٰذِبِينَ ﴿٣٨﴾

And Pharaoh said, \"O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars.\"

Waqala firAAawnu ya ayyuha almalao ma AAalimtu lakum min ilahin ghayree faawqid lee ya hamanu AAala altteeni faijAAal lee sarhan laAAallee attaliAAu ila ilahi moosa wainnee laathunnuhu mina alkathibeena

The Pharaoh said: \"O nobles, I am not aware of any other lord of yours but myself. So, O Haman, fire some clay (bricks) to build a tower for me that I may mount up (and see) the God of Moses; for I think he is a liar.\"

And Firaun said, “O court members! I do not know of any other God for you, except myself; therefore, O Haman, build a lofty palace for me by baking concrete in order that I may sneak a look at the God of Moosa – and according to me, he is indeed a liar.”

And Pharaoh said, 'Council, I know not that you have any god but me. Kindle me, Haman, a fire upon the clay, and make me a tower, that I may mount up to Moses' god; for I think that he is one of the liars.'

And Fir'awn said: O chiefs! know not of a god for you except me. Wherefore light thou for me, O Haman! clay, and make me a lofty tower that I may ascend unto the God of Musa; and verily I imagine him to be of the liars.

Fir'aun (Pharaoh) said: \"O chiefs! I know not that you have an ilah (a god) other than me, so kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a Sarhan (a lofty tower, or palace, etc.) in order that I may look at (or look for) the Ilah (God) of Musa (Moses); and verily, I think that he [Musa (Moses)] is one of the liars.\"

Pharaoh said, “O nobles, I know of no god for you other than me. So fire-up the bricks for me O Hamaan, and build me a tower, that I may ascend to the God of Moses, though I think he is a liar.”

Pharaoh said: \"O nobles, I do not know that you have any god beside myself. Haman, bake bricks out of clay and build a lofty palace for me so that I may mount up and be able to observe the god of Moses, even though I believe that Moses is a liar.\"

Fir`awn said: \"O chiefs! I know not that you have a god other than me. So kindle for me (a fire), O Haman, to bake clay, and set up for me a Sarh in order that I may look at the God of Musa; and verily, I think that he (Musa) is one of the liars.\"

And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the god of Moses; and lo! I deem him of the liars.

Pharaoh said, ‘O [members of the] elite! I do not know of any god that you may have besides me. Haman, light for me a fire over clay, and build me a tower so that I may take a look at Moses’ god, and indeed I consider him to be a liar!’

'Assembly' said Pharaoh, 'I do not know that you have any god except me' 'O Haman, kindle a fire upon clay and make me a tower so that I can climb to see the God of Moses, I think that he is one of the liars'

The Pharaoh said, \"My people, I know no one who could be your lord besides myself. Haman, construct for me a tower of baked bricks so that I may climb on it and see the God of Moses; I think he is a liar.\"

And Firon said: O chiefs! I do not know of any god for you besides myself; therefore kindle a fire for me, O Haman, for brick, then prepare for me a lofty building so that I may obtain knowledge of Musa's god, and most surely I think him to be one of the liars.

Pharaoh said, \"O nobles, I know of no god for you other than myself. So, Haman, burn me bricks of clay, and build me a high tower, so that I may have a look at the God of Moses, though I consider him to be one of the liars.\"

Pharaoh said: \"O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!\"

وَٱسْتَكْبَرَ هُوَ وَجُنُودُهُۥ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَظَنُّوٓا۟ أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ ﴿٣٩﴾

And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.

Waistakbara huwa wajunooduhu fee alardi bighayri alhaqqi wathannoo annahum ilayna la yurjaAAoona

He and his soldiers had become arrogant in the land for no reason, and did not think that they have to come back to Us in the end.

And he and his soldiers wrongfully sought greatness in the land, and assumed they would never be brought back to Us.

And he waxed proud in the land, he and his hosts, wrongfully; and they thought they should not be returned to Us.

And he and his hosts were stiff-necked in the land without right, and imagined that before Us they would not be brought back.

And he and his hosts were arrogant in the land, without right, and they thought that they would never return to Us.

He and his troops acted arrogantly in the land, with no justification. They thought they would not be returned to Us.

And he and his hosts waxed arrogant in the land without any right, believing that they will never have to return to Us!

And he and his armies were arrogant in the land, without right, and they thought that they would never return to Us.

And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us.

He and his hosts unduly acted arrogantly in the land, and thought they would not be brought back to Us.

He and his hosts became wrongfully proud in the land and they thought that they would never be returned to Us.

The Pharaoh and his army were puffed-up with pride in the land for no true cause. They thought that they would never return to Us.

And he was unjustly proud in the land, he and his hosts, and they deemed that they would not be brought back to Us.

He and his hosts behaved arrogantly in the land without any justification, thinking that they would not be recalled to Us,

And he was arrogant and insolent in the land, beyond reason,- He and his hosts: they thought that they would not have to return to Us!

فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ﴿٤٠﴾

So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.

Faakhathnahu wajunoodahu fanabathnahum fee alyammi faonthur kayfa kana AAaqibatu alththalimeena

So We seized him and his hordes and threw them into the sea. Behold then how was the end of the wicked!

We therefore seized him and his armies, and hurled them into the sea; therefore see what sort of fate befell the unjust!

Therefore We seized him and his hosts, and cast their into the sea; so behold how was the end of the evildoers!

Wherefore We laid hold of him and his hosts and cast them into the sea. So behold thou what like hath been the end of the wrong- doers!

So We seized him and his hosts, and We threw them all into the sea (and drowned them). So behold (O Muhammad SAW) what was the end of the Zalimun [wrong-doers, polytheists and those who disbelieved in the Oneness of their Lord (Allah), or rejected the advice of His Messenger Musa (Moses)].

So We seized him, and his troops, and We threw them into the sea. Observe, therefore, what was the end of the oppressors.

Eventually We seized him and his hosts and We flung them into the sea. So do see the end of the wrong-doers!

So, We seized him and his armies, and We threw them all into the sea. So, behold what was the end of the wrongdoers.

Therefor We seized him and his hosts, and abandoned them unto the sea. Behold the nature of the consequence for evil-doers!

So We seized him and his hosts, and threw them into the sea. So observe how was the fate of the wrongdoers!

Therefore, We seized him and his hosts, and cast them into the sea. See how was the end of the harmdoers.

We sized him and his army and threw them into the sea. See how terrible was the end of the unjust people!

So We caught hold of him and his hosts, then We cast them into the sea, and see how was the end of the unjust.

so We seized him and his hosts and cast them into the sea. Consider the fate of the wrongdoers.

So We seized him and his hosts, and We flung them into the sea: Now behold what was the end of those who did wrong!

وَجَعَلْنَٰهُمْ أَئِمَّةًۭ يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ لَا يُنصَرُونَ ﴿٤١﴾

And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.

WajaAAalnahum aimmatan yadAAoona ila alnnari wayawma alqiyamati la yunsaroona

We made them the leaders of those who call to Hell; and on the Day of Judgement they will not be helped.

And We made them leaders of the people of hell, inviting towards the fire; and they will not be helped on the Day of Resurrection.

And We appointed them leaders, calling to the Fire; and on the Day of Resurrection they shall not be helped;

And We made them leaders calling to the Fire, and on the Day of Resurrection they shall not be succoured.

And We made them leaders inviting to the Fire, and on the Day of Resurrection, they will not be helped.

And We made them leaders calling to the Fire. And on Resurrection Day, they will not be saved.

And We made them leaders who invite people to the Fire. On the Day of Judgement they shall not find help from any quarter.

And We made them leaders inviting to the Fire: and on the Day of Resurrection, they will not be helped.

And We made them patterns that invite unto the Fire, and on the Day of Resurrection they will not be helped.

We made them leaders who invite to the Fire, and on the Day of Resurrection they will not receive any help.

We made them leaders inviting to the Fire, and on the Day of Resurrection they shall not be victors.

We made them the kinds of leaders who would invite people to the fire and who would receive no help on the Day of Judgment.

And We made them Imams who call to the fire, and on the day of resurrection they shall not be assisted.

We had made them leaders, but they called people to the Fire; and on the Day of Judgement they will not be helped.

And we made them (but) leaders inviting to the Fire; and on the Day of Judgment no help shall they find.

وَأَتْبَعْنَٰهُمْ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةًۭ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ هُم مِّنَ ٱلْمَقْبُوحِينَ ﴿٤٢﴾

And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.

WaatbaAAnahum fee hathihi alddunya laAAnatan wayawma alqiyamati hum mina almaqbooheena

A curse lies upon them in this world, and on the Day of Resurrection they will be despised.

And We set a curse after them in this world; and evil is for them on the Day of Resurrection.

and We pursued them in this world with a curse, and on the Day of Resurrection they shall be among the spurned.

And We caused a curse to follow them in this world, and on the Day of Resurrection they shall be of the castaway.

And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among Al-Maqbuhun (those who are prevented to receive Allah's Mercy or any good, despised or destroyed, etc.).

And We pursued them in this world with a curse. And on Resurrection Day, they will be among the despised.

We have made a curse to pursue them in this world, and on the Day of Judgement they shall be among the despised.

And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among disgraced.

And We made a curse to follow them in this world, and on the Day of Resurrection they will be among the hateful.

We made a curse pursue them in this world, and on the Day of Resurrection they will be among the disfigured.

In this world We laid Our curse on them, and on the Day of Resurrection they shall be among the exiled.

We made them to be mentioned with condemnation in this life and they will be disgraced on the Day of Judgment.

And We caused a curse to follow them in this world, and on the day of resurrection they shall be of those made to appear hideous.

We have caused a curse to follow them in this world and, on the Day of Judgement, they will be among the wretched.

in this world We made a curse to follow them and on the Day of Judgment they will be among the loathed (and despised).

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿٤٣﴾

And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.

Walaqad atayna moosa alkitaba min baAAdi ma ahlakna alquroona aloola basaira lilnnasi wahudan warahmatan laAAallahum yatathakkaroona

After We had destroyed the earlier generations We gave Moses the Book as evidence for mankind, and a guidance and grace, so that they may remember.

And We indeed gave Moosa the Book after We had destroyed the former generations, having enlightenment for mankind, and a guidance and a mercy, for them to accept advice.

And We gave Moses the Book, after that We had destroyed the former generations, to be examples and a guidance and a mercy, that haply so they might remember.

And assuredly We vouchsafed the the Scripture unto Musa after We had destroyed the generations of old: enlightenment unto mankind and a guidance and a mercy, that haply they might be admonished.

And indeed We gave Musa (Moses), after We had destroyed the generations of old, the Scripture [the Taurat (Torah)] as an enlightenment for mankind, and a guidance and a mercy, that they might remember (or receive admonition).

We gave Moses the Scripture after We had annihilated the previous generations; as an illumination for mankind, and guidance, and mercy, so that they may remember.

After We had destroyed the earlier generations We bestowed the Book on Moses - a source of enlightenment for people and a guidance and mercy -- that they may take heed.

And indeed We gave Musa -- after We had destroyed the generations of old -- the Scripture as an enlightenment for mankind, and a guidance and a mercy, that they might remember.

And We verily gave the Scripture unto Moses after We had destroyed the generations of old: clear testimonies for mankind, and a guidance and a mercy, that haply they might reflect.

Certainly We gave Moses the Book, after We had destroyed the former generations, as [a set of] eye-openers, guidance and mercy for mankind, so that they may take admonition.

And We gave Moses the Book, after We had destroyed the former generations, to be reflections for people and a guidance, and a mercy in order that they might remember.

After destroying the people of the ancient towns We gave the Book to Moses to be a source of knowledge, a guidance, and mercy for mankind so that perhaps they would take heed.

And certainly We gave Musa the Book after We had destroyed the former generations, clear arguments for men and a guidance and a mercy, that they may be mindful.

After We had destroyed the earlier generations, We gave Moses the Book to give men insight, and as guidance and a blessing for people, so that they might take heed.

We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.

وَمَا كُنتَ بِجَانِبِ ٱلْغَرْبِىِّ إِذْ قَضَيْنَآ إِلَىٰ مُوسَى ٱلْأَمْرَ وَمَا كُنتَ مِنَ ٱلشَّٰهِدِينَ ﴿٤٤﴾

And you, [O Muhammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].

Wama kunta bijanibi algharbiyyi ith qadayna ila moosa alamra wama kunta mina alshshahideena

You were not there on the western side (of Mount Sinai) when We gave the commandments to Moses, nor were you witness (to the event).

And you (O dear Prophet Mohammed – peace and blessings be upon him) were not on the western side of the Mount when We sent the command of Prophethood to Moosa, and you were not present. (Yet you narrate the account very clearly to the Jews and Christians.)

Thou wast not upon the western side when We decreed to Moses the commandment, nor wast thou of those witnessing;

And thou wast not on the western side when We decreed the affair unto Musa, and thou wast not of the witnesses.

And you (O Muhammad SAW) were not on the western side (of the Mount), when We made clear to Musa (Moses) the commandment, and you were not among those present.

You were not on the Western Side when We decreed the command to Moses, nor were you among the witnesses.

(O Muhammad), you were then not on the western side when We bestowed this commandment (of Law), and you were not among its witnesses.

And you were not on the western side (of the Mount), when We made clear to Musa the commandment, and you were not among the witnesses.

And thou (Muhammad) wast not on the western side (of the Mount) when We expounded unto Moses the commandment, and thou wast not among those present;

You were not on the western side when We revealed the commandments to Moses, nor were you among the witnesses.

(Prophet Muhammad) you were not on the western side (of the mountain) when We decreed the commandment to Moses, nor were you among thosewitnessing.

(Muhammad), you were not present at the west bank to witness when We gave the commandments to Moses.

And you were not on the western side when We revealed to Musa the commandment, and you were not among the witnesses;

You were not present on the western side of the Mount when We gave Our Command to Moses: nor were you among the witnesses,

Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events).

وَلَٰكِنَّآ أَنشَأْنَا قُرُونًۭا فَتَطَاوَلَ عَلَيْهِمُ ٱلْعُمُرُ ۚ وَمَا كُنتَ ثَاوِيًۭا فِىٓ أَهْلِ مَدْيَنَ تَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرْسِلِينَ ﴿٤٥﴾

But We produced [many] generations [after Moses], and prolonged was their duration. And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].

Walakinna anshana quroonan fatatawala AAalayhimu alAAumuru wama kunta thawiyan fee ahli madyana tatloo AAalayhim ayatina walakinna kunna mursileena

We raised (many more) generations and prolonged their lives. You did not live with the people of Midian, nor recited to them Our revelations; but We kept on sending messengers.

However, We created generations and ages passed by upon them; and nor were you dwelling with the people of Madyan reciting Our verses to them – however it is We Who made the Noble Messengers.

but We raised up generations, and long their lives continued. Neither wast thou a dweller among the Midianites, reciting to them Our signs; but We were sending Messengers.

But We brought forth generations, and prolonged unto them was life; nor wast thou a dweller among the people of Madyan, reciting unto them Our revelations; but it is We who were to send.

But We created generations [after generations i.e. after Musa (Moses)], and long were the ages that passed over them. And you (O Muhammad SAW) were not a dweller among the people of Madyan (Midian), reciting Our Verses to them. But it is We Who kept sending (Messengers).

But We established many generations, and time took its toll on them. Nor were you among the people of Median, reciting Our revelations to them. But We kept sending messengers.

Thereafter We raised up many a generation and a long time passed. You were then not even present among the people of Midian to rehearse Our verses to them. But it is We Who are sending news about that.

But We created generations, and long were the ages that passed over them. And you were not a dweller among the people of Madyan, reciting Our Ayat to them. But it is We Who kept sending (Messengers).

But We brought forth generations, and their lives dragged on for them. And thou wast not a dweller in Midian, reciting unto them Our revelations, but We kept sending (messengers to men).

But We brought forth other generations and time took its toll on them. You did not dwell among the people of Midian reciting to them Our signs, but it is We who are the senders [of the apostles].

We raised generations who lived long. You did not live among the people of Midian, nor did you recite to them Our verses; but We were sendingMessengers.

But We raised many generations after Moses and they lived for many years. You did not dwell with the people of Midian reciting Our revelations to them, but We had certainly sent Messengers to them.

But We raised up generations, then life became prolonged to them; and you were not dwelling among the people of Madyan, reciting to them Our communications, but We were the senders.

We brought into being many generations who lived long lives, nor did you live among the people of Midian and recite our revelations to them, it is We who send messengers,

But We raised up (new) generations, and long were the ages that passed over them; but thou wast not a dweller among the people of Madyan, rehearsing Our Signs to them; but it is We Who send messengers (with inspiration).

وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذْ نَادَيْنَا وَلَٰكِن رَّحْمَةًۭ مِّن رَّبِّكَ لِتُنذِرَ قَوْمًۭا مَّآ أَتَىٰهُم مِّن نَّذِيرٍۢ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ ﴿٤٦﴾

And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.

Wama kunta bijanibi alttoori ith nadayna walakin rahmatan min rabbika litunthira qawman ma atahum min natheerin min qablika laAAallahum yatathakkaroona

You were not present on the side of Mount Sinai when We called. And all this (knowledge that you are given) is by the grace of your Lord so that you may warn a people to whom no admonisher had come before you, that they may take heed;

And nor were you beside the Mount when We proclaimed – however it is a mercy from your Lord* so that you may warn a nation towards whom no Herald of Warning came before you, in the hope of their heeding advice. (*That He has bestowed knowledge of the hidden to you)

Thou wast not upon the side of the Mount when We called; but for a mercy from thy Lord, that thou mayest warn a people to whom no warner came before thee, and that haply they may remember.

Nor wast thou beside the Tur when We called; but thou art sent as a mercy from thy Lord, that thou mayest warn a people unto whom no warner came before thee, that haply they might be admonished.

And you (O Muhammad SAW) were not at the side of the Tur (Mount) when We did call, [it is said that Allah called the followers of Muhammad SAW, and they answered His Call, or that Allah called Musa (Moses)]. But (you are sent) as a mercy from your Lord, to give warning to a people to whom no warner had come before you, in order that they may remember or receive admonition. [Tafsir At-Tabari, Vol. 20, Page 81].

Nor were you by the side of the Mount when We proclaimed. Rather, it was a mercy from your Lord, that you may warn people who received no warner before you, so that they may take heed.

Nor were you on the side of the Mount (Sinai) when We called out to Moses (in the first instance). But it is out of Mercy from your Lord (that you are being informed of all this) so that you may warn a people to whom no warner came before you. Maybe they will take heed.

And you were not at the side of At-Tur when We called. But (you are sent) as a mercy from your Lord, to give warning to a people to whom no warner had come before you, in order that they may remember or receive admonition.

And thou was not beside the Mount when We did call; but (the knowledge of it is) a mercy from thy Lord that thou mayst warn a folk unto whom no warner came before thee, that haply they may give heed.

And you were not on the side of the Mount when We called out [to Moses], but [We have sent you as] a mercy from your Lord that you may warn a people to whom there did not come any warner before you, so that they may take admonition.

You were not present on the side of the Tor when We called. Yet as a mercy from your Lord to warn a nation to whom no warner has been sent before, in order that they remember

You had not been present at the side of the Mount (Sinai) when We called Moses (from the tree), but through Our mercy we told you his story so that you might warn the people

And you were not on this side of the mountain when We called, but a mercy from your Lord that you may warn a people to whom no warner came before you, that they may be mindful.

you were not on the side of the Mount when We called out to Moses, but We have sent you as a mercy from your Lord, so that you may warn people to whom no warner has been sent before you, so that they may take heed,

Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.

وَلَوْلَآ أَن تُصِيبَهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ﴿٤٧﴾

And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, \"Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?\"...

Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika wanakoona mina almumineena

And in case disaster comes upon them for what they have done themselves, they should say: \"O Lord, why did You not send an apostle to us that we should have followed Your commands, and been with those who are believers;\"

Otherwise, if some disaster befell them because of what their own hands have sent forward they would say, “Our Lord! Why did you not send a Noble Messenger towards us, so we may have followed Your signs and accepted faith?”

Else, did an affliction visit them for that their own hands have forwarded then they might say, 'Our Lord, why didst Thou not send a Messenger to us that we might follow Thy signs and so be among the believers?'

And lest, if an affliction had afflicted them for that which their hands had sent before, they should have said: our Lord! wherefore sent not Thou an apostle unto us that we might have followed Thy revelations and been of the believers!

And if (We had) not (sent you to the people of Makkah) in case a calamity should seize them for (the deeds) that their hands have sent forth, they should have said: \"Our Lord! Why did You not send us a Messenger? We should then have followed Your Ayat (Verses of the Quran) and should have been among the believers.\"

Otherwise, if a calamity befell them as a result of what their hands have perpetrated, they would say, “Our Lord, if only You had sent us a messenger, we would have followed Your revelations, and been among the believers.”

(We did so) lest a calamity might seize them because of the misdeeds they committed whereafter they would say: \"Our Lord, why did you not send a Messenger to us that we follow Your revelation and become among those who believe?\"

And if (We had) not (sent you to the people of Makkah) in case a calamity should seize them for what their hands have sent forth, they would have said: \"Our Lord! Why did You not send us a Messenger We would then have followed Your Ayat and would have been among the believers.\"

Otherwise, if disaster should afflict them because of that which their own hands have sent before (them), they might say: Our Lord! Why sentest Thou no messenger unto us, that we might have followed Thy revelations and been of the believers?

And lest—if an affliction were to befall them because of what their hands have sent ahead —they should say, ‘Our Lord! Why did You not send us an apostle so that we might have followed Your signs and been among the faithful?’

and not say, when evil befalls them on account of that which their hands forwarded: 'Our Lord, why did You not send a Messenger to us so that we might follow Your verses and so that we might be among the believers'

to whom no warner had been sent that perhaps they might take heed, and that, on experiencing afflictions because of their own deeds, they may not say, \"Lord, would that You had sent to us a Messenger so that we could follow Your revelations and become believers\".

And were it not that there should befall them a disaster for what their hands have sent before, then they should say: Our Lord! why didst Thou not send to us an apostle so that we should have followed Thy communications and been of the believers!

and may not say, if an affliction should befall them on account of their misdeeds: \"Lord, if only You had sent us a messenger, we might have followed Your message and become believers.\"

If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: \"Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!\"

فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوا۟ لَوْلَآ أُوتِىَ مِثْلَ مَآ أُوتِىَ مُوسَىٰٓ ۚ أَوَلَمْ يَكْفُرُوا۟ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا۟ سِحْرَانِ تَظَٰهَرَا وَقَالُوٓا۟ إِنَّا بِكُلٍّۢ كَٰفِرُونَ ﴿٤٨﴾

But when the truth came to them from Us, they said, \"Why was he not given like that which was given to Moses?\" Did they not disbelieve in that which was given to Moses before? They said, \"[They are but] two works of magic supporting each other, and indeed we are, in both, disbelievers.\"

Falamma jaahumu alhaqqu min AAindina qaloo lawla ootiya mithla ma ootiya moosa awalam yakfuroo bima ootiya moosa min qablu qaloo sihrani tathahara waqaloo inna bikullin kafiroona

But when the truth came to them from Us, they said: \"Why is he not given the like of what was given to Moses?\" Did they not disbelieve before in what was given to Moses? They said: \"Both are imposters one like the other,\" and added: \"We do not believe in either.\"

So when the Truth* from Us came to them, they said, “Why has he not been given what was given to Moosa?” Had they not disbelieved in what was earlier given to Moosa? They said, “They are two magicians, who support each other”; and said, “We disbelieve in both of them.” (* Prophet Mohammed – peace and blessings be upon him).

Yet when the truth came to them 'from Ourselves, they said, 'Why has he not been given the like' of that Moses was given?' But they, did they not disbelieve also in what Moses was given aforetime? They said, 'A pair of sorceries mutually supporting each other.' They said, 'We disbelieve both.'

Yet when the truth is come unto them from before Us, they say: wherefore hast he not been vouchsafed the like of that which was given unto Musa? Disbelieved they not in that which was given unto Musa aforetime? They say; two magics supporting each other. And they say: verily in all such things we are disbelievers.

But when the truth (i.e. Muhammad SAW with his Message) has come to them from Us, they say: \"Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: \"Two kinds of magic [the Taurat (Torah) and the Quran] each helping the other!\" And they say: \"Verily! In both we are disbelievers.\"

But when the truth came to them from Us, they said, “If only he was given the like of what was given to Moses.” Did they not disbelieve in what was given to Moses in the past? They said, “Two works of magic backing one another.” And they said, “We are disbelieving in both.”

But when the Truth reached them from Us, they said: \"Why was he not given that which was given to Moses?\" But did they not reject before what had been given to Moses? They said: \"Both are magic, each supporting the other!\" And they said: \"We deny each of these.\"

But when the truth has come to them from Us, they say: \"Why is he not given the like of what was given to Musa Did they not disbelieve in that which was given to Musa of old\" They say: \"Two kinds of magic, each helping the other!\" And they say: \"Verily, in both we are disbelievers.\"

But when there came unto them the Truth from Our presence, they said: Why is he not given the like of what was given unto Moses? Did they not disbelieve in that which was given unto Moses of old? They say: Two magics that support each other; and they say: Lo! in both we are disbelievers.

But when there came to them the truth from Us, they said, ‘Why has he not been given the like of what Moses was given?’ Did they not disbelieve what Moses was given before, and said, ‘Two magicians abetting each other,’ and said, ‘Indeed we disbelieve both of them’?

So when the truth (Prophet Muhammad) came to them from Us, they said: 'Why is he not given the like of that which was given to Moses' But did they not also disbelieve in that which Moses was given before! They say (about Moses and Aaron): 'Two sorcerers supporting one another' And they said: 'We disbelieve both'

When the Truth from Us came to them they said, \"Would that he, (Muhammad), had received what was given to Moses (by his Lord).\" Did not they reject what Moses had brought to them saying, \"These two, Moses and Aaron, are two magicians who support each other. We do not have any faith in them.\"

But (now) when the truth has come to them from Us, they say: Why is he not given the like of what was given to Musa? What! did they not disbelieve in what Musa was given before? They say: Two magicians backing up each other; and they say: Surely we are unbelievers in all.

But when the truth came to them from Us, they said, \"Why has he not been given the like of what Moses was given?\" But did they not reject what Moses was given before? They said, \"Both [Moses and Muhammad] are kinds of sorcery, each assisting the other.\" And they add, \"We reject both of them.\"

But (now), when the Truth has come to them from Ourselves, they say, \"Why are not (Signs) sent to him, like those which were sent to Moses?\" Do they not then reject (the Signs) which were formerly sent to Moses? They say: \"Two kinds of sorcery, each assisting the other!\" And they say: \"For us, we reject all (such things)!\"

قُلْ فَأْتُوا۟ بِكِتَٰبٍۢ مِّنْ عِندِ ٱللَّهِ هُوَ أَهْدَىٰ مِنْهُمَآ أَتَّبِعْهُ إِن كُنتُمْ صَٰدِقِينَ ﴿٤٩﴾

Say, \"Then bring a scripture from Allah which is more guiding than either of them that I may follow it, if you should be truthful.\"

Qul fatoo bikitabin min AAindi Allahi huwa ahda minhuma attabiAAhu in kuntum sadiqeena

Say: \"Then bring a Book from God which gives better guidance than these so that I may follow it, if you speak the truth.\"

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Therefore bring a Book from Allah which is better guiding than these two – I will follow it – if you are truthful.”

Say: 'Bring a Book from God that gives better guidance than these, and follow it, if you speak truly.'

Say thou: then bring a Book from before Allah, that is better in guidance than these two shall follow it--if ye are truth- tellers.

Say (to them, O Muhammad SAW): \"Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Quran], that I may follow it, if you are truthful.\"

Say, “Then bring a scripture from God, more conductive to guidance than both, and I will follow it, if you are truthful.”

Tell them, (O Prophet): \"Then do bring a Book from Allah which is a better guide than either of them, and I will follow it! Do so if you are truthful!\"

Say: \"Then bring a Book from Allah, which is a better guide than these two, that I may follow it, if you are truthful.\"

Say (unto them, O Muhammad): Then bring a scripture from the presence of Allah that giveth clearer guidance than these two (that) I may follow it, if ye are truthful.

Say, ‘If you are truthful, bring some Book from Allah better in guidance than the two on them so that I may follow it.’

Say: 'If what you say is true, bring down from Allah a Book that is a better guidance than both, I will follow it'

(Muhammad), tell them, \"Bring a Book if you are able to, from God better in its guidance than the Torah and the Quran; I shall follow it\".

Say: Then bring some (other) book from Allah which is a better guide than both of them, (that) I may follow it, if you are truthful.

Say to them, \"Bring down from God a scripture that is a better guide than these two and I will follow it, if what you say be true.\"

Say: \"Then bring ye a Book from Allah, which is a better guide than either of them, that I may follow it! (do), if ye are truthful!\"

فَإِن لَّمْ يَسْتَجِيبُوا۟ لَكَ فَٱعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَآءَهُمْ ۚ وَمَنْ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيْرِ هُدًۭى مِّنَ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ ﴿٥٠﴾

But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allah? Indeed, Allah does not guide the wrongdoing people.

Fain lam yastajeeboo laka faiAAlam annama yattabiAAoona ahwaahum waman adallu mimmani ittabaAAa hawahu bighayri hudan mina Allahi inna Allaha la yahdee alqawma alththalimeena

Then, if they cannot give you an answer, know that they are only following their lusts. And who can be farther astray than he who follows his lust without any guidance from God? And certainly God does not guide an unjust people.

So if they do not accept your challenge, then know that they only follow their desires; and who is more astray than one who follows his desires away from the guidance of Allah? Indeed Allah does not guide the unjust.

Then if they do not answer thee, know that they are only following their caprices; and who is further astray than he who follows his caprice without guidance from God? Surely God guides not the people of the evildoers.

Then if they answer thee not, know thou that they only follow their own desires; and who is farther astray than he who followeth his desire without guidance from Allah? Verily Allah guideth not a wrong- doing people.

But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists).

But if they fail to respond to you, know that they follow their fancies. And who is more lost than him who follows his fancy without guidance from God? God does not guide the unjust people.

But if they do not hearken to this, know well that they only follow their lusts and who is in greater error than he who follows his lusts without any guidance from Allah? Allah does not guide those given to wrong-doing.

But if they answer you not, then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah Verily, Allah guides not the people who are wrongdoers.

And if they answer thee not, then know that what they follow is their lusts. And who goeth farther astray than he who followeth his lust without guidance from Allah. Lo! Allah guideth not wrongdoing folk.

Then if they do not respond to you[r] [summons], know that they only follow their desires, and who is more astray than him who follows his desires without any guidance from Allah? Indeed Allah does not guide the wrongdoing lot.

If they do not answer you, know that they are only following their desires. And who is further astray than he who is led by his desires without guidance fromAllah! Allah does not guide the harmdoers.

If they cannot meet such a challenge, know that they are only following their (evil) desires. Who strays more than one who follows his desires without guidance from God? God does not guide the unjust people.

But if they do not answer you, then know that they only follow their low desires; and who is more erring than he who follows his low desires without any guidance from Allah? Surely Allah does not guide the unjust people.

If they do not respond to you, then know that they follow only their own desires. Who could be more astray than he who follows his own likes and dislikes with no guidance from God? God does not guide the evil-doers.

But if they hearken not to thee, know that they only follow their own lusts: and who is more astray than one who follow his own lusts, devoid of guidance from Allah? for Allah guides not people given to wrong-doing.

۞ وَلَقَدْ وَصَّلْنَا لَهُمُ ٱلْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ ﴿٥١﴾

And We have [repeatedly] conveyed to them the Qur'an that they might be reminded.

Walaqad wassalna lahumu alqawla laAAallahum yatathakkaroona

We have been sending word to them that they may take a warning.

And We indeed sent down the Word continuously for them, so that they may ponder.

Now We have brought them the Word; haply they may remember.

And assuredly We have caused the Word to reach them in succession, that haply they may be admonished.

And indeed now We have conveyed the Word (this Quran in which is the news of everything to them), in order that they may remember (or receive admonition).

We have delivered the Word to them, that they may remember.

We have constantly conveyed them the word (of admonition) that they may take heed.

And indeed now We have conveyed the Word to them, in order that they may remember.

And now verily We have caused the Word to reach them, that haply they may give heed.

Certainly We have carried on this discourse for them so that they may take admonition.

We have brought them the Word in order that they remember.

We sent Our guidance to them so that perhaps they might take heed.

And certainly We have made the word to reach them so that they may be mindful.

We have conveyed Our Word to them, in succession, so that they may give heed.

Now have We caused the Word to reach them themselves, in order that they may receive admonition.

ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ مِن قَبْلِهِۦ هُم بِهِۦ يُؤْمِنُونَ ﴿٥٢﴾

Those to whom We gave the Scripture before it - they are believers in it.

Allatheena ataynahumu alkitaba min qablihi hum bihi yuminoona

Those to whom We gave the Book before this do believe in it;

Those to whom We gave the Book before it, accept faith in it. (Some scholars among Jews / Christians).

Those to whom We gave the Book before this believe in it

Those unto whom We vouchsafed the Book before it, --they believe therein.

Those to whom We gave the Scripture [i.e. the Taurat (Torah) and the Injeel (Gospel), etc.] before it, - they believe in it (the Quran).

Those to whom We gave the Scripture before it believe in it.

Those on whom We bestowed the Book before do believe in this (to wit, the Qur'an).

Those to whom We gave the Scripture before it, they believe in it.

Those unto whom We gave the Scripture before it, they believe in it,

Those to whom We gave the Book before it are the ones who believe in it,

Those to whom We gave the Book before, believe in it.

(Some of) the followers of the Bible believe in the Quran.

(As to) those whom We gave the Book before it, they are believers in it.

Those to whom We gave the Book before this believe in it [the Quran],

Those to whom We sent the Book before this,- they do believe in this (revelation):

وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ ﴿٥٣﴾

And when it is recited to them, they say, \"We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [submitting to Allah].\"

Waitha yutla AAalayhim qaloo amanna bihi innahu alhaqqu min rabbina inna kunna min qablihi muslimeena

And when it is read out to them, say: \"We believe in it. It's the truth from our Lord. We had committed ourselves before it came.\"

And when these verses are recited to them, they say, “We accept faith in it – indeed it is the Truth from our Lord – and indeed we had surrendered even before this.”

and, when it is recited to them, they say, 'We believe in it; surely it is the truth from our Lord. Indeed, even before' it we had surrendered.'

And when it is rehearsed unto them they say: we believe therein: verily it is truth from our Lord: verily we have been even before it of those who submit themselves.

And when it is recited to them, they say: \"We believe in it. Verily, it is the truth from our Lord. Indeed even before it we have been from those who submit themselves to Allah in Islam as Muslims (like 'Abdullah bin Salam and Salman Al-Farisi, etc.).

When it is recited to them, they say, “We have believed in it; it is the truth from our Lord; we were Muslims prior to it.”

When it is recited to them they say: \"We believe in it for it is the Truth from our Lord. Indeed we were already Muslims.\"

And when it is recited to them, they say: \"We believe in it. Verily, it is the truth from our Lord. Indeed even before it we have been from Muslims.\"

And when it is recited unto them, they say: We believe in it. Lo! it is the Truth from our Lord. Lo! even before it we were of those who surrender (unto Him).

and when it is recited to them, they say, ‘We believe in it. It is indeed the truth from our Lord. Indeed we were Muslims [even] before it [came].’

When it is recited to them, they say: 'We believe in it, because it is the truth from Our Lord. We surrendered ourselves before it came.

When it is recited to them, they say, \"We believe in it. It is the Truth from our Lord. We were Muslims before it was revealed\".

And when it is recited to them they say: We believe in it surely it is the truth from our Lord; surely we were submitters before this.

and, when it is recited to them, they say, \"We believe in it. Indeed it is the truth from our Lord. Even before it came, we had submitted ourselves.\"

And when it is recited to them, they say: \"We believe therein, for it is the Truth from our Lord: indeed we have been Muslims (bowing to Allah's Will) from before this.

أُو۟لَٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ﴿٥٤﴾

Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.

Olaika yutawna ajrahum marratayni bima sabaroo wayadraoona bialhasanati alssayyiata wamimma razaqnahum yunfiqoona

These will be given their recompense twice, for they persevered and repelled evil with good, and spent of what We had given them.

They will be given double the reward, the recompense of their patience – and they repel evil with good, and spend part of what We have provided them.

These shall be given their wage twice over for that they patiently endured, and avert evil with good, and expend of that We have provided them.

These shall be vouchsafed their hire twice over, because they have persevered, and they repel evil with good, and expend of that wherewith We have provided them.

These will be given their reward twice over, because they are patient, and repel evil with good, and spend (in charity) out of what We have provided them.

These will be given their reward twice, because they persevered; and they counter evil with good; and from Our provisions to them, they give.

These will be granted their reward twice over because they remained steadfast; they repel evil with good, and spend (in alms) out of the sustenance We provided them,

These will be given their reward twice over, because they are patient, and repel evil with good, and spend out of what We have provided for them.

These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them,

Those will be given their reward two times for their patience. They repel evil [conduct] with good, and spend out of what We have provided them,

'Their wage shall be given them twice, because they have endured patiently, averting evil with good and spending from what We have given them;

These will receive double reward for their forbearance, replacing evil by virtue, and for their spending for the cause of God.

These shall be granted their reward twice, because they are steadfast and they repel evil with good and spend out of what We have given them.

Such people as these will receive a double reward, because they are steadfast and repel evil with good, and give alms out of what We have given them,

Twice will they be given their reward, for that they have persevered, that they avert Evil with Good, and that they spend (in charity) out of what We have given them.

وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ سَلَٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَٰهِلِينَ ﴿٥٥﴾

And when they hear ill speech, they turn away from it and say, \"For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant.\"

Waitha samiAAoo allaghwa aAAradoo AAanhu waqaloo lana aAAmaluna walakum aAAmalukum salamun AAalaykum la nabtaghee aljahileena

When they hear idle talk they turn aside and say: \"To us our actions, to you yours. Peace on you; we do not look for the ignorant.\"

And when they hear indecent speech, they ignore it and say, “For us are our deeds and for you are your deeds; peace be to you (good bye); we are not interested in the ignorant.”

When they hear idle talk, they turn away from it and say, 'We have our deeds, and you your deeds. Peace be upon your We desire not the ignorant.'

And when they hear vain discourse they withdraw therefrom and say: unto US our works, and unto you your works; peace be unto you; we seek not the ignorant.

And when they hear Al-Laghw (dirty, false, evil vain talk), they withdraw from it and say: \"To us our deeds, and to you your deeds. Peace be to you. We seek not the ignorant.\"

And when they hear vain talk, they avoid it, and say, “We have our deeds, and you have your deeds; peace be upon you; we do not desire the ignorant.”

and when they hear any vain talk, they turn away from it, saying: \"We have our deeds and you have your deeds. Peace be to you. We do not desire to act like the ignorant.\"

And when they hear evil vain talk, they withdraw from it and say: \"To us our deeds, and to you your deeds. Peace be to you. We seek not (the way of) the ignorant.\"

And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant.

and when they hear vain talk, they avoid it and say, ‘Our deeds belong to us, and your deeds belong to you. Peace be to you. We do not court the ignorant.’

and because when they hear idle talk they turn away from it and say: 'We have our deeds, and you have your deeds. Peace be upon you. We do not desire the ignorant'

When they hear impious words, they ignore them, saying, \"We shall be responsible for our deeds and you will be responsible for yours. Peace be with you. We do not want to become ignorant.\"

And when they hear idle talk they turn aside from it and say: We shall have our deeds and you shall have your deeds; peace be on you, we do not desire the ignorant.

and when they hear vain talk, they turn away from it and say, \"We have our actions and you have yours. We wish you peace. We will have nothing to do with the ignorant.\"

And when they hear vain talk, they turn away therefrom and say: \"To us our deeds, and to you yours; peace be to you: we seek not the ignorant.\"

إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ﴿٥٦﴾

Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.

Innaka la tahdee man ahbabta walakinna Allaha yahdee man yashao wahuwa aAAlamu bialmuhtadeena

You cannot guide any one you like: God guides whosoever He please. He knows best who will come to guidance.

Indeed it is not such that you can guide whomever you love, but Allah guides whomever He wills; and He well knows the people upon guidance.

Thou guidest not whom thou likest, but God guides whom He wills, and knows very well those that are guided.

Verily thou shalt not guide whomsoever thou lovest, but Allah shall guide whomsoever He will. And He knoweth best who are the guided.

Verily! You (O Muhammad SAW) guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided.

You cannot guide whom you love, but God guides whom He wills, and He knows best those who are guided.

(O Prophet), you cannot grant guidance to whom you please. It is Allah Who guides those whom He will. He knows best who are amenable to guidance.

Verily, you guide not whom you like, but Allah guides whom He wills. And He knows best those who are the guided.

Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright.

You cannot guide whomever you wish, but [it is] Allah [who] guides whomever He wishes, and He knows best those who are guided.

You cannot guide whom you please; it is Allah who guides whom He will. He knows well those who are guided.

(Muhammad), you cannot guide whomever you love, but God guides whomever He wants and knows best those who seek guidance.

Surely you cannot guide whom you love, but Allah guides whom He pleases, and He knows best the followers of the right way.

You cannot guide whoever you please: it is God who guides whom He will. He best knows those who would accept guidance.

It is true thou wilt not be able to guide every one, whom thou lovest; but Allah guides those whom He will and He knows best those who receive guidance.

وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ ۚ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًۭا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍۢ رِّزْقًۭا مِّن لَّدُنَّا وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٥٧﴾

And they say, \"If we were to follow the guidance with you, we would be swept from our land.\" Have we not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.

Waqaloo in nattabiAAi alhuda maAAaka nutakhattaf min ardina awalam numakkin lahum haraman aminan yujba ilayhi thamaratu kulli shayin rizqan min ladunna walakinna aktharahum la yaAAlamoona

They say: \"If we followed your guidance we would be driven from the land by force.\" Have We not set up a sanctuary for them, to which is brought a wealth of everything as provision from Us? But most of them do not understand.

And they say, “If we follow the guidance along with you, people would snatch us away from our land”; did We not establish them in a safe Sacred Land, towards which are brought fruits of all kinds – the sustenance from Us? But most of them do not know.

They say, 'Should we follow the guidance with thee, we shall be snatched from our land.' Have We not established for them a sanctuary secure, to which are collected the fruits of everything, as a provision from Us? But most of them know not.

And they say: were we to follow the guidance with thee, We Shall be snatched away from our land. Have We not established for them an inviolable sanctuary whereunto fruits of every sort are brought: a provision from Our presence? But most of them know not.

And they say: \"If we follow the guidance with you, we would be snatched away from our land.\" Have We not established for them a secure sanctuary (Makkah), to which are brought fruits of all kinds, a provision from Ourselves, but most of them know not.

And they say, “If we follow the guidance with you, we will be snatched from our land.” Did We not establish for them a Safe Sanctuary, to which are brought all kinds of fruits, as provision from Ourselves? But most of them do not know.

They say: \"If we were to follow this guidance with you, we should be snatched away from our land.\" Have We not established for them a secure sanctuary to which fruits of all kinds are brought as a provision from Us? But most of them do not know.

And they say: \"If we follow the guidance with you, we would be snatched away from our land.\" Have We not established for them a secure sanctuary, to which are brought fruits of all kinds, a provision from Ourselves, but most of them know not.

And they say: If we were to follow the Guidance with thee we should be torn out of our land. Have We not established for them a sure sanctuary, whereunto the produce of all things is brought (in trade), a provision from Our presence? But most of them know not.

They say, ‘If we follow the guidance with you, we will be forced out of our territory.’ Did We not establish a secure sanctuary for them where fruits of all kinds are brought as a provision from Us? But most of them do not know.

They say: 'If we follow the guidance with you, we shall be driven from our land' But have We not given them a secure sanctuary from which fruits of every kind are collected as a provision from Us? Indeed, most of them do not know.

They, (the pagans), say, \"If we were to follow your guidance we would be snatched away from our land. Have We not given them the secure, holy precinct wherein all types of fruits are brought to them as a sustenance from Us? However, many of them do not know it.

And they say: If we follow the guidance with you, we shall be carried off from our country. What! have We not settled them in a safe, sacred territory to which fruits of every kind shall be drawn?-- a sustenance from Us; but most of them do not know.

They say, \"If we were to follow your guidance, we should be uprooted from our land.\" But have We not established for them a safe haven to which fruits of every kind are brought as a provision from Ourself? But most of them have no knowledge.

They say: \"If we were to follow the guidance with thee, we should be snatched away from our land.\" Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves? but most of them understand not.

وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًۭا ۖ وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ ﴿٥٨﴾

And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.

Wakam ahlakna min qaryatin batirat maAAeeshataha fatilka masakinuhum lam tuskan min baAAdihim illa qaleelan wakunna nahnu alwaritheena

How many habitations that had come to boast of their resources have We destroyed? These their dwellings were never inhabited except rarely after them; and they came back to Us.

And how many towns did We destroy which had stooped to self indulgence! So here lie their dwellings, uninhabited after them except a little; and only We are the Inheritors.

How many a city We have destroyed that flourished in insolent ease! Those are their dwelling-places, undwelt in after them, except a little; Ourselves are the inheritors.

And how many a city have We destroyed that exulted in their living! And yonder are their dwellings which have not been inhabited after them unless for a little while; and verily We! We have been the inheritors.

And how many a town (population) have We destroyed, which were thankless for its means of livelihood (disobeyed Allah, and His Messengers, by doing evil deeds and crimes)! And those are their dwellings, which have not been inhabited after them except a little. And verily! We have been the inheritors.

And how many a city did We destroy for turning unappreciative of its livelihood? Here are their homes, uninhabited after them, except for a few. And We became the Inheritors.

And how many a town did We destroy whose inhabitants exulted on account of their affluence. These are their dwellings in which very few dwelt after them. Eventually it is We Who inherited them.

And how many a town have We destroyed, which was thankless for its means of livelihood! And those are their dwellings, which have not been inhabited after them except a little. And verily, We have been the heirs.

And how many a community have We destroyed that was thankless for its means of livelihood! And yonder are their dwellings, which have not been inhabited after them save a little. And We, even We, were the inheritors.

How many a town We have destroyed that exulted in its lifestyle! There lie their dwellings, uninhabited after them except by a few, and We were the [sole] inheritors.

How many a village have We destroyed that were ungrateful in their life! Those are their dwellings, (they are) uninhabited after them except for a little; We are the inheritors.

How many nations, who had enjoyed great prosperity, had We destroyed? Those are their homes which were not inhabited thereafter except for a short time. Only We were their heirs.

And how many a town have We destroyed which exulted in its means of subsistence, so these are their abodes, they have not been dwelt in after them except a little, and We are the inheritors,

How many townships have We destroyed where the people had become arrogant on account of their affluence? Since then their dwelling-places have scarcely been inhabited -- We became their inheritors.

And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!

وَمَا كَانَ رَبُّكَ مُهْلِكَ ٱلْقُرَىٰ حَتَّىٰ يَبْعَثَ فِىٓ أُمِّهَا رَسُولًۭا يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِنَا ۚ وَمَا كُنَّا مُهْلِكِى ٱلْقُرَىٰٓ إِلَّا وَأَهْلُهَا ظَٰلِمُونَ ﴿٥٩﴾

And never would your Lord have destroyed the cities until He had sent to their mother a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.

Wama kana rabbuka muhlika alqura hatta yabAAatha fee ommiha rasoolan yatloo AAalayhim ayatina wama kunna muhlikee alqura illa waahluha thalimoona

But your Lord does not destroy habitations without having sent an apostle to their metropolis to read out Our commandments to them. We would never have destroyed cities if their inhabitants were not given to wickedness.

And never does your Lord destroy towns until He sends a Noble Messenger to their principal town, reciting Our verses to them; and We never destroy towns unless its people are unjust.

Yet thy Lord never destroyed the cities until He sent in their mother-city a Messenger, to recite Our signs unto them; and We never destroyed the cities, save that their inhabitants were evildoers.

Nor was thy Lord to destroy the Cities, until He had raised up in their mother-city an apostle reciting unto them our revealations. Nor were We to destroy the cities unless the inhabitants thereof were wrong-doers.

And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would We destroy the towns unless the people thereof are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).

Your Lord never destroys cities without first sending a messenger in their midst, reciting to them Our revelations. And We never destroy the cities, unless their people are wrongdoers.

Your Lord would not destroy a town until He had sent to its centre a Messenger who would recite to them Our verses. Nor would We destroy any town unless its inhabitants were iniquitous.

And never will your Lord destroy the towns until He sends to their mother town a Messenger reciting to them Our Ayat. And never would We destroy the towns unless the people thereof are wrongdoers.

And never did thy Lord destroy the townships, till He had raised up in their mother(-town) a messenger reciting unto them Our revelations. And never did We destroy the townships unless the folk thereof were evil-doers.

Your Lord would not destroy the towns until He had raised an apostle in their mother city to recite to them Our signs. We would never destroy the towns except when their people were wrongdoers.

Nor did your Lord destroy the villages until He had sent a Messenger to its mother village reciting to them Our verses. We never destroyed villages unless their inhabitants were harmdoers.

Your Lord did not destroy the people of the towns without first sending a Messenger to the mother town who would recite His revelations to them. We did not want to destroy the towns if the people therein were not unjust.

And your Lord never destroyed the towns until He raised in their metropolis an apostle, reciting to them Our communications, and We never destroyed the towns except when their people were unjust.

Your Lord would never destroy a people until He had sent messengers to their capital cities, reciting to them Our revelations. Nor did We destroy a town unless their people became wrongdoers.

Nor was thy Lord the one to destroy a population until He had sent to its centre a messenger, rehearsing to them Our Signs; nor are We going to destroy a population except when its members practise iniquity.

وَمَآ أُوتِيتُم مِّن شَىْءٍۢ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ وَأَبْقَىٰٓ ۚ أَفَلَا تَعْقِلُونَ ﴿٦٠﴾

And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting; so will you not use reason?

Wama ooteetum min shayin famataAAu alhayati alddunya wazeenatuha wama AAinda Allahi khayrun waabqa afala taAAqiloona

Whatsoever has been given you is the stuff this life is made of, and only its embellishment. What is with your Lord is better and abiding. Will you not understand?

And whatever you have been given, is a usage in the life of this world and its adornment; and that which is with Allah is better and more lasting; so do you not have sense?

Whatever thing you have been given is the enjoyment of the present life and its adornment; and what is with God is better and more enduring.

And whatsoever ye are vouchsafed is an enjoyment of the life of the world and an adornment thereof; and that which is with Allah is better and more lasting. Will ye not therefore reflect?

And whatever you have been given is an enjoyment of the life of (this) world and its adornment, and that (Hereafter) which is with Allah is better and will remain forever. Have you then no sense?

Whatever thing you are given is but the material of this world, and its glitter. But what is with God is better, and longer lasting. Do you not comprehend?

Whatever you have been given is a provision for the life of this world and its glitter. But that which is with Allah is better and more enduring. Do you not use your intellect?

And whatever you have been given is an enjoyment of the life of the world and its adornment, and that which is with Allah is better and will remain forever. Have you then no sense

And whatsoever ye have been given is a comfort of the life of the world and an ornament thereof; and that which Allah hath is better and more lasting. Have ye then no sense?

Whatever things you have been given are only the wares of the life of this world and its glitter, and what is with Allah is better and more lasting. Will you not exercise your reason?

The things you have been given, and its adornments, are but the enjoyment of this present life. What is with Allah is better and everlasting. Do you not understand?

Whatever you (people) have been given are only the means for enjoyment and beauty of the worldly life, but the means of enjoyment (which you will receive from God) in the life to come will be better and everlasting. Will you then not take heed?

And whatever things you have been given are only a provision of this world's life and its adornment, and whatever is with Allah is better and more lasting; do you not then understand?

Whatever you are given in this life is nothing but a temporary provision of this life and its glitter; what God has is better and more lasting. Will you not then understand?

The (material) things which ye are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will ye not then be wise?

أَفَمَن وَعَدْنَٰهُ وَعْدًا حَسَنًۭا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعْنَٰهُ مَتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ هُوَ يَوْمَ ٱلْقِيَٰمَةِ مِنَ ٱلْمُحْضَرِينَ ﴿٦١﴾

Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?

Afaman waAAadnahu waAAdan hasanan fahuwa laqeehi kaman mattaAAnahu mataAAa alhayati alddunya thumma huwa yawma alqiyamati mina almuhdareena

Can one who was given a better promise, which he will find come true, be like him who was given a little enjoyment of this life, but who will afterwards be brought (to judgement) on the Day of Resurrection?

So is he whom We have given a good promise – he will therefore get it – equal to him whom We gave the usage of the life of this world to enjoy, and who will then be brought captive on the Day of Resurrection?

Will you not understand? What, is he to whom We have promised a fair promise, and he receives it, like him to whom We have given the enjoyment of the present life, then he on the Resurrection Day shall be of those that are arraigned?

Is he, then, whom We have promised an excellent promise which he is going to meet, like unto him whom We have suffered to enjoy awhile the enjoyment of the life of the world, then on the Day of Resurrection he shall be of those brought up!

Is he whom We have promised an excellent promise (Paradise), which he will find true, like him whom We have made to enjoy the luxuries of the life of (this) world, then on the Day of Resurrection, he will be among those brought up (to be punished in the Hell-fire)?

Can someone to whom We have made a fine promise—which he will attain—be equal to someone to whom We have given enjoyments in this world, but who will be, on Resurrection Day, among the arraigned?

Now, he to whom We have promised a good which he is going to obtain - can he be like him whom We have given the good things of this life, but who will be brought up for punishment on the Day of Judgement?

Is he whom We have promised an excellent promise -- which he will find true -- like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up

Is he whom We have promised a fair promise which he will find (true) like him whom We suffer to enjoy awhile the comfort of the life of the world, then on the Day of Resurrection he will be of those arraigned?

Is he to whom We have given a good promise, which he will receive, like him whom We have provided the wares of the life of this world, but who will be arraigned on the Day of Resurrection?

Is he to whom We promised a fine promise and receives it, like he who has been given the enjoyment of this present life, then on the Day of Resurrection shall be among those that are arraigned?

Is the case of those to whom We have promised good things - which they will certainly receive in the life to come - equal to the case of those to whom We have granted the means of enjoyment in the worldly life and who will certainly be questioned about them in the life to come?

Is he to whom We have promised a goodly promise which he shall meet with like him whom We have provided with the provisions of this world's life, then on the day of resurrection he shall be of those who are brought up?

Can someone to whom We have made a gracious promise and who will see it fulfilled, be compared to someone We have allowed to enjoy a worldly life, awhile, and who will be brought up [before God] for his accounting on the Day of Resurrection?

Are (these two) alike?- one to whom We have made a goodly promise, and who is going to reach its (fulfilment), and one to whom We have given the good things of this life, but who, on the Day of Judgment, is to be among those brought up (for punishment)?

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ﴿٦٢﴾

And [warn of] the Day He will call them and say, \"Where are My 'partners' which you used to claim?\"

Wayawma yunadeehim fayaqoolu ayna shurakaiya allatheena kuntum tazAAumoona

That day God will call them and ask: \"Where are they you imagined were My compeers?\"

On the day when He will call to them – He will therefore proclaim, “Where are those partners of Mine, whom you had assumed?”

Upon the day when He shall call to them, and He shall say, 'Where now are My associates whom you were asserting?'

And on the Day whereon He shall call unto them and say: where are My associates whom ye were wont to assert?

And (remember) the Day when He will call to them, and say: \"Where are My (so-called) partners whom you used to assert?\"

On the Day when He will call to them, and say, “Where are My associates whom you used to claim?”

(Let them not forget) that the Day when Allah will call unto them, and say: \"Where are those whom you imagined to be My associates?\"

And (remember) the Day when He will call to them and say: \"Where are My (so-called) partners whom you used to assert\"

On the day when He will call unto them and say: Where are My partners whom ye imagined?

The day He will call out to them and ask, ‘Where are My ‘partners’ that you used to claim?’

On that Day He will call to them, saying: 'Where are those whom you alleged to be My associates'

On the day when He will ask (the latter group), \"Where are those whom you had considered equal to Me?\"

And on the day when He will call them and say: Where are those whom you deemed to be My associates?

On that Day He will call to them, and say, \"Where are those whom you claimed to be My partners?\"

That Day (Allah) will call to them, and say \"Where are my 'partners'?- whom ye imagined (to be such)?\"

قَالَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغْوَيْنَآ أَغْوَيْنَٰهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَآ إِلَيْكَ ۖ مَا كَانُوٓا۟ إِيَّانَا يَعْبُدُونَ ﴿٦٣﴾

Those upon whom the word will have come into effect will say, \"Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship us.\"

Qala allatheena haqqa AAalayhimu alqawlu rabbana haolai allatheena aghwayna aghwaynahum kama ghawayna tabarrana ilayka ma kanoo iyyana yaAAbudoona

Those against whom the sentence is justified will say: \"O Lord, these are those we had led astray as we had ourselves gone astray. We clear ourselves before You: They never worshipped us.\"

Those against whom the Word will have proved true will say, “Our Lord! These are they whom we led astray; we led them astray the way we ourselves went astray; we are unconcerned with them and we incline towards You – they never worshipped us!”

Those against whom the Word is realized they shall say, 'Our Lord, those whom we perverted, we perverted them even as we ourselves erred. We declare our innocence unto Thee; it was not us that they were serving.'

Those upon whom the sentence will be pronounced will say: our Lord these are they whom we seduced, we seduced them even as we our selves were seduced. We declare ourselves quit of them before Thee; not our selves they were wont to worship.

Those about whom the Word will have come true (to be punished) will say: \"Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped.\"

Those against whom the sentence is justified will say, “Our Lord, these are they whom we misled. We misled them, as we were misled. We beg Your forgiveness; it was not us they used to worship.”

Those against whom the Word will be realised will say: \"Our Lord, these are the ones whom we led astray just as we ourselves strayed. We absolve ourselves before You of all blame. It was not us that they worshipped.\"

Those about whom the Word will have been fulfilled will say: \"Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence before You. It was not us they worshipped.\"

Those concerning whom the Word will have come true will say: Our Lord! These are they whom we led astray. We led them astray even as we ourselves were astray. We declare our innocence before Thee: us they never worshipped.

Those against whom the word had become due will say, ‘Our Lord! These are the ones whom we have perverted. We perverted them as we were perverse ourselves. We repudiate them before You: it was not us that they worshipped.’

Those against whom the Word is realized shall say: 'Our Lord, those whom we led astray, we led them astray even as we ourselves were astray. We are quit of them to You; it was not us that they worshipped'

Those who have become subject to punishment will say, \"Lord, they seduced us.\" Their idols will say, \"We seduced them but we renounce their worshipping us for it was not us whom they worshipped\".

Those against whom the sentence has become confirmed will say: Our Lord! these are they whom we caused to err; we caused them to err as we ourselves did err; to Thee we declare ourselves to be clear (of them); they never served Us.

And those on whom sentence has been passed, will say, \"Our Lord, these are the ones who led us astray. We led them astray as we ourselves were led astray. We now dissociate ourselves from them before You; it was not us that they worshipped.\"

Those against whom the charge will be proved, will say: \"Our Lord! These are the ones whom we led astray: we led them astray, as we were astray ourselves: we free ourselves (from them) in Thy presence: it was not us they worshipped.\"

وَقِيلَ ٱدْعُوا۟ شُرَكَآءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَرَأَوُا۟ ٱلْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا۟ يَهْتَدُونَ ﴿٦٤﴾

And it will be said, \"Invoke your 'partners' \" and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!

Waqeela odAAoo shurakaakum fadaAAawhum falam yastajeeboo lahum waraawoo alAAathaba law annahum kanoo yahtadoona

(The sinners) will be told: \"Invoke your partners.\" They will call on them, but they will not answer; and they will see the torment (and wish) if only they had come to guidance.

And it will be said to them, “Call unto your ascribed partners” – so they will call unto them and they will not listen to them, and they will behold the punishment; if only they had obtained guidance!

It shall be said, 'Call you now upon your associates!' And they will call upon them, but they shall not answer them, and they shall see the chastisement-ah, if they had been guided!

And it shall be said: Call upon your associate-gods. And they shall call upon them, and they shall not answer them, and they shall behold the torment. Would that they had received the guidance!

And it will be said (to them): \"Call upon your (so-called) partners (of Allah), and they will call upon them, but they will give no answer to them, and they will see the torment. (They will then wish) if only they had been guided!

And it will be said, “Call on your partners.” And they will call on them, but they will not respond to them. And they will see the suffering. If only they were guided.

They will then be told: \"Call upon those for help whom you declared to be Our associates.\" They will then call upon them but they will not answer them. They will have observed the chastisement in front of them. Would that they were guided!

And it will be said: \"Call upon your partners,\" and they will call upon them, but they will give no answer to them, and they will see the torment. If only they had been guided!

And it will be said: Cry unto your (so-called) partners (of Allah). And they will cry unto them, and they will give no answer unto them, and they will see the Doom. Ah, if they had but been guided!

It will be said, ‘Invoke your partners!’ So they will invoke them, but they will not respond to them, and they will sight the punishment, wishing they had followed guidance.

It will be said to them: 'Call on your associates' And they will call on them, but they will not respond to them, and they shall see the punishment if only they had been guided.

They will be told to call their idols. They will call them but will receive no answer. They will see the torment approaching and wish that they had sought guidance.

And it will be said: Call your associate-gods. So they will call upon them, but they will not answer them, and they shall see the punishment; would that they had followed the right way!

Then they will be told, \"Call upon your partners.\" And they will call upon them, but will receive no answer. They shall witness the punishment. If only they had allowed themselves to be guided.

It will be said (to them): \"Call upon your 'partners' (for help)\": they will call upon them, but they will not listen to them; and they will see the Penalty (before them); (how they will wish) 'if only they had been open to guidance!'

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَآ أَجَبْتُمُ ٱلْمُرْسَلِينَ ﴿٦٥﴾

And [mention] the Day He will call them and say, \"What did you answer the messengers?\"

Wayawma yunadeehim fayaqoolu matha ajabtumu almursaleena

(God) will ask them on that day: \"What answer did you give the apostles?\"

And on the Day when He will call to them and proclaim, “What answer did you give to the Noble Messengers?”

Upon the day when He shall call to them, and He shall say, 'What answer gave you to the Envoys?'

And on the Day whereon He shall call unto them and say: what answer gave ye to the sent ones?

And (remember) the Day (Allah) will call to them, and say: \"What answer gave you to the Messengers?\"

On the Day when He will call to them, and say, “What did you answer the Messengers?”

(Let them not disregard) that the Day when Allah will call out to them saying: \"What was the answer you gave to the Messengers?\"

And the Day He will call to them, and say: \"What answer gave you to the Messengers\"

And on the Day when He will call unto them and say: What answer gave ye to the messengers?

The day He will call out to them and say, ‘What response did you give to the apostles?’

On that Day He will call to them and He will say: 'What response did you give Our Messengers'

On the day when God will call them and ask them, \"What answer did you give to (Our) messengers?\"

And on the day when He shall call them and say: What was the answer you gave to the apostles?

On that Day God will call out to them, saying, \"What answer did you give to Our messengers?\"

That Day (Allah) will call to them, and say: \"What was the answer ye gave to the messengers?\"

فَعَمِيَتْ عَلَيْهِمُ ٱلْأَنۢبَآءُ يَوْمَئِذٍۢ فَهُمْ لَا يَتَسَآءَلُونَ ﴿٦٦﴾

But the information will be unapparent to them that Day, so they will not [be able to] ask one another.

FaAAamiyat AAalayhimu alanbao yawmaithin fahum la yatasaaloona

Then all news will be blacked out for them, and they will not even ask one another.

So on that Day the tidings will be blinded* for them, therefore they will not ask one another. (* They will forget at that moment).

Upon that day the tidings will be darkened for them, nor will they ask each other.

Bedimmed unto them shall be all excuses on that Day, wherefore they shall not be able to ask one of another.

Then the news of a good answer will be obscured to them on that day, and they will not be able to ask one another.

They will be blinded by the facts on that Day, and they will not question each other.

Then they will not be able to think of any reply, nor will they be able to ask one another.

Then the news of a good answer will be obscured to them on that Day, and they will not be able to ask one another.

On that day (all) tidings will be dimmed for them, nor will they ask one of another,

That day all information will be withheld from them, so they will not question one another.

And on that Day the news will be blinded for them, and they will not ask each other.

The door to all answers will be closed to them and they will not even be able to ask one another.

Then the pleas shall become obscure to them on that day, so they shall not ask each other.

They will be left speechless on that Day, and they will not be able to consult each other.

Then the (whole) story that Day will seem obscure to them (like light to the blind) and they will not be able (even) to question each other.

فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ ﴿٦٧﴾

But as for one who had repented, believed, and done righteousness, it is promised by Allah that he will be among the successful.

Faamma man taba waamana waAAamila salihan faAAasa an yakoona mina almufliheena

But he who repents and believes and does good things may well be among the successful.

So whoever repented and accepted faith and did good deeds, so it is likely that he will be among the successful.

But as for him who repents, and believes, and works righteousness, haply he shall be among the prosperers.

Howbeit, whosoever shall repent and believe, and work righteous works - belike he shall be of the thrivers.

But as for him who repented (from polytheism and sins, etc.), believed (in the Oneness of Allah, and in His Messenger Muhammad SAW), and did righteous deeds (in the life of this world), then he will be among those who are successful.

But he who repents, and believes, and does righteous deeds, may well be among the winners.

But those who repented and believed and acted righteously, they will perhaps be among those who will prosper there.

But as for him who repented, believed, and did righteous deeds, then perhaps he will be among those who are successful.

But as for him who shall repent and believe and do right, he haply may be one of the successful.

As for him who repents, has faith and acts righteously, maybe he will be among the felicitous.

But, as for he who repents and believes, and does good deeds, he will be among those who prosper.

However, those who have repented and have become righteously striving believers will perhaps have everlasting happiness.

But as to him who repents and believes and does good, maybe he will be among the successful:

But as for him who repents and believes and does good deeds, he can hope to find himself among the successful.

But any that (in this life) had repented, believed, and worked righteousness, will have hopes to be among those who achieve salvation.

وَرَبُّكَ يَخْلُقُ مَا يَشَآءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ ٱلْخِيَرَةُ ۚ سُبْحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ﴿٦٨﴾

And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allah and high above what they associate with Him.

Warabbuka yakhluqu ma yashao wayakhtaru ma kana lahumu alkhiyaratu subhana Allahi wataAAala AAamma yushrikoona

Your Lord creates what He wills and chooses. The good is not for them to choose. Too holy and high is God for what they associate with Him.

And your Lord creates whatever He wills, and chooses; they do not have any power to choose; Purity and Supremacy are to Allah above their ascribing partners (to Him).

Thy Lord creates whatsoever He will and He chooses; they have not the choice. Glory be to God! High be He exalted above that they associate!

And thy lord createth whatsoever He listeth and chooseth; no Choice is to be far them. Hallowed be Allah and exalted above that which they associate!

And your Lord creates whatsoever He wills and chooses, no choice have they (in any matter). Glorified be Allah, and exalted above all that they associate as partners (with Him).

Your Lord creates whatever He wills, and He chooses. The choice is not theirs. Glory be to God, and exalted be He above the associations they make.

Your Lord creates what He will and chooses (for His tasks) whomsoever He will. It is not for them to make the choice. Glory be to Allah. He is exalted far above their associating others in His Divinity.

And your Lord creates whatsoever He wills and chooses, no choice have they. Glorified is Allah, and exalted above all that they associate.

Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)!

Your Lord creates whatever He wishes and chooses: they have no choice. Immaculate is Allah and exalted above [having] any partners that they ascribe [to Him].

Your Lord creates whosoever He will and He chooses the choice was not theirs (the unbelievers). Exalted is Allah, above that they associate!

Your Lord creates and chooses (to grant mercy) to whomever He wants. (In matters of guidance) they (unbelievers) do not have the choice to choose whatever they want. God is too exalted to be considered equal to anything else.

And your Lord creates and chooses whom He pleases; to choose is not theirs; glory be to Allah, and exalted be He above what they associate (with Him).

Your Lord creates whatsoever He wills and chooses whomsoever He pleases. They have no choice. Praise be to God -- exalted is He over anything they may associate with Him!

Thy Lord does create and choose as He pleases: no choice have they (in the matter): Glory to Allah! and far is He above the partners they ascribe (to Him)!

وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ ﴿٦٩﴾

And your Lord knows what their breasts conceal and what they declare.

Warabbuka yaAAlamu ma tukinnu sudooruhum wama yuAAlinoona

Your Lord well knows what they hide in their breasts and what they disclose.

And your Lord knows what is hidden in their breasts, and what they disclose.

And thy Lord knows what their breasts conceal and what they publish.

And thy Lord knoweth that which their breasts conceal and that which they make known.

And your Lord knows what their breasts conceal, and what they reveal.

And your Lord knows what their hearts conceal, and what they reveal.

Your Lord knows all that their hearts conceal and all that they reveal.

And your Lord knows what their breasts conceal, and what they reveal.

And thy Lord knoweth what their breasts conceal, and what they publish.

Your Lord knows whatever their breasts conceal, and whatever they disclose.

Your Lord knows what their chests hide and what they reveal.

Your Lord knows all that their hearts hide or reveal.

And your Lord knows what their breasts conceal and what they manifest.

Your Lord knows what they conceal in their hearts and what they disclose.

And thy Lord knows all that their hearts conceal and all that they reveal.

وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْحَمْدُ فِى ٱلْأُولَىٰ وَٱلْءَاخِرَةِ ۖ وَلَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ ﴿٧٠﴾

And He is Allah; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.

Wahuwa Allahu la ilaha illa huwa lahu alhamdu fee aloola waalakhirati walahu alhukmu wailayhi turjaAAoona

He is God. There is no god but He. His alone is praise first and last, and His the judgement, and to Him will you be brought back in the end.

And He is Allah – there is no God except Him; only His is the praise in this world and in the Hereafter; and only His is the command, and it is towards Him that you will be returned.

And He is God; there is no god but He. His is the praise in the former as in the latter; His too is the Judgment, and unto Him you shall be returned.

And He is Allah there is no god but he! His is all praise in the first and in the last, and His is the command, and unto Him ye shall be returned.

And He is Allah; La ilaha illa Huwa (none has the right to be worshipped but He). His is all praise, in the first (i.e. in this world) and in the last (i.e. in the Hereafter). And for Him is the Decision, and to Him shall you (all) be returned.

And He is God. There is no god but He. To Him belongs all praise in this life, and in the next. And His is the decision, and to Him you will be returned.

He is Allah; there is no god but He. His is the praise in this world and in the Hereafter. His is the command and to Him will all of you be returned.

And He is Allah; La ilaha illa Huwa, His is the praise in the first and in the last, and His is the decision, and to Him shall you be returned.

And He is Allah; there is no Allah save Him. His is all praise in the former and the latter (state), and His is the command, and unto Him ye will be brought back.

He is Allah, there is no god except Him. All praise belongs to Him in this world and the Hereafter. All judgement belongs to Him, and to Him you will be brought back.

And He is Allah; there is no god except He. The Praise is His in the former as in the latter. His is the Judgement, to Him you shall be returned.

He is the only God and it is only He who deserves to be given thanks in this world and in the life to come. Judgment is in His hands and to Him you will all return.

And He is Allah, there is no god but He! All praise is due to Him in this (life) and the hereafter, and His is the judgment, and to Him you shall be brought back.

He is God: there is no god but Him. All Praise is due to Him in this world and the hereafter. His is the Judgement and to Him you shall be returned.

And He is Allah: There is no god but He. To Him be praise, at the first and at the last: for Him is the Command, and to Him shall ye (all) be brought back.

قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِضِيَآءٍ ۖ أَفَلَا تَسْمَعُونَ ﴿٧١﴾

Say, \"Have you considered: if Allah should make for you the night continuous until the Day of Resurrection, what deity other than Allah could bring you light? Then will you not hear?\"

Qul araaytum in jaAAala Allahu AAalaykumu allayla sarmadan ila yawmi alqiyamati man ilahun ghayru Allahi yateekum bidiyain afala tasmaAAoona

Say: \"Just think, if God were to cover you up with night for ever until the Day of Doom, what other god apart from God will give you light? Why do you not pay heed?\"

Proclaim, “What is your opinion – if Allah makes it night continuously for you till the Day of Resurrection then, other than Allah, who is the God who could bring you light? So do you not heed?”

Say: 'What think you? If God should make the night unceasing over you, until the Day of Resurrection, what god other than God shall bring you illumination? Will you not hear?'

Say thou: bethink ye, if Allah made night continuous for you till the Day of Resurrection, what god is there beside Allah, who would bring you light? Hearken ye not?

Say (O Muhammad SAW): \"Tell me! If Allah made night continuous for you till the Day of Resurrection, who is an ilah (a god) besides Allah who could bring you light? Will you not then hear?\"

Say, “Have you considered? Had God made the night perpetual over you until the Day of Resurrection, which god other than God will bring you illumination? Do you not hear?”

(O Prophet), tell them: \"Did you consider: if Allah were to make the night perpetual over you till the Day of Judgement, is there a god other than Allah who can bring forth light for you? Do you not hear?\"

Say: \"Tell me! If Allah made the night continuous for you till the Day of Resurrection, which god besides Allah could bring you light Will you not then hear\"

Say: Have ye thought, if Allah made night everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you light? Will ye not then hear?

Say, ‘Tell me, if Allah were to make the night perpetual for you until the Day of Resurrection, what god other than Allah can bring you light? Will you not listen?’

Say: 'Think! What if Allah should enshroud you in unceasing night till the Day of Resurrection, what god, other than Allah, shall bring you light! Will you not hear?'

(Muhammad), ask them, \"Think, if God were to cause the night to continue until the Day of Judgment which Lord besides Him could bring you light? Will you then not listen to (His revelations)?\"

Say: Tell me, if Allah were to make the night to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you light? Do you not then hear?

Ask them, \"Tell me, if God were to extend perpetual night over you till the Day of Judgement, is there any deity other than God that could bring you light? Will you not listen?\"

Say: See ye? If Allah were to make the night perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you enlightenment? Will ye not then hearken?

قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلنَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِلَيْلٍۢ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ ﴿٧٢﴾

Say, \"Have you considered: if Allah should make for you the day continuous until the Day of Resurrection, what deity other than Allah could bring you a night in which you may rest? Then will you not see?\"

Qul araaytum in jaAAala Allahu AAalaykumu alnnahara sarmadan ila yawmi alqiyamati man ilahun ghayru Allahi yateekum bilaylin taskunoona feehi afala tubsiroona

Say: \"Just think. If God were to make the day perpetual till the Day of Resurrection, what other god but God would bring you night for rest? Why do you not reflect?

Say, “What is your opinion – if Allah makes it day continuously for you till the Day of Resurrection then, other than Allah, who is the God who could bring you night for you to rest during it? So do you not perceive?”

Say: 'What think you? If God should make the day unceasing over you, until the Day of Resurrection, what god other than God shall bring you night to repose in? Will you not see?

Say thou: bethink ye, if Allah made day continuous for you till the Day of Resurrection, what god is there beside Allah, who would bring you night wherein ye have repose? Behold ye not?

Say (O Muhammad SAW): \"Tell me! If Allah made day continuous for you till the Day of Resurrection, who is an ilah (a god) besides Allah who could bring you night wherein you rest? Will you not then see?\"

Say, “Have you considered? Had God made the day perpetual over you until the Day of Resurrection, which god other than God will bring you night to rest in? Do you not see?”

Say: \"Did you consider: if Allah were to make the day become perpetual over you till the Day of Judgement, is there a god other than Allah who can bring in night for you that you may repose in it? Will you not see?\"

Say: \"Tell me! If Allah made the day continuous for you till the Day of Resurrection, which god besides Allah could bring you night wherein you rest Will you not then see\"

Say: Have ye thought, if Allah made day everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you night wherein ye rest? Will ye not then see?

Say, ‘Tell me, if Allah were to make the day perpetual for you until the Day of Resurrection, what god other than Allah can bring you night wherein you can rest? Will you not perceive?’

Say: 'What would you think if Allah should make the day unceasing over you till the Day of Resurrection, what god, other than Allah, shall bring you the night to sleep in. Will you not see'

Say, \"Do you not think that if God were to cause the day to continue until the Day of Judgment, which Lord besides Him could bring you the night to rest. Do you not see (His signs)?\"

Say: Tell me, if Allah were to make the day to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you the night in which you take rest? Do you not then see?

Say, \"Tell me, if God were to extend perpetual day over you till the Day of Judgement -- is there any deity other than God that could bring you night, in which to rest? Will you not then see?\"

Say: See ye? If Allah were to make the day perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see?

وَمِن رَّحْمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ لِتَسْكُنُوا۟ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿٧٣﴾

And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.

Wamin rahmatihi jaAAala lakumu allayla waalnnahara litaskunoo feehi walitabtaghoo min fadlihi walaAAallakum tashkuroona

Yet in His benevolence He made you night and day that you may rest and seek His bounty during them, and haply maybe grateful.\"

And with His mercy He made the night and day for you, so that you may rest during the night and seek His munificence during the day, and for you to be thankful.

Of His mercy He has appointed for you night and day, for you to repose in and seek after His bounty, that haply you will be thankful.'

It is of His mercy He hath appointed for you night and day, that therein ye may have repose, and that ye may seek of His grace, and that haply ye may give thanks.

It is out of His Mercy that He has put for you night and day, that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day), and in order that you may be grateful.

It is out of His mercy that He made for you the night and the day, that you may rest in it, and seek some of His bounty; and that you may give thanks.

It is out of His Mercy that He has made for you night and day that you may repose (during the night) and seek His Bounty (during the day) that you might be grateful.

It is out of His mercy that He has made for you the night and the day that you may rest therein and that you may seek of His bounty -- and in order that you may be grateful.

Of His mercy hath He appointed for you night and day, that therein ye may rest, and that ye may seek His bounty, and that haply ye may be thankful.

He has made for you the night and the day out of His mercy, so that you may rest therein and that you may seek His bounty and so that you may give thanks.

In His Mercy He has appointed for you the night and the day, so that you can rest in it, and seek His bounty, in order that you will be thankful'

He has made the night and day for you to rest as a mercy to you and seek His favor and that perhaps you will give Him thanks.

And out of His mercy He has made for you the night and the day, that you may rest therein, and that you may seek of His grace, and that you may give thanks.

In His mercy He has made for you the night and the day, during which you may rest, and seek His bounty and be grateful.

It is out of His Mercy that He has made for you Night and Day,- that ye may rest therein, and that ye may seek of his Grace;- and in order that ye may be grateful.

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ﴿٧٤﴾

And [warn of] the Day He will call them and say, \"Where are my 'partners' which you used to claim?\"

Wayawma yunadeehim fayaqoolu ayna shurakaiya allatheena kuntum tazAAumoona

Upon a day He will call them and ask: \"Where are they you imagined were My compeers?\"

On the day when He will call to them – He will therefore proclaim, “Where are those partners of Mine, whom you had assumed?”

Upon the day when He shall call. to them, and He shall say, 'Where now are My associates whom you were asserting?'

And on the Day whereon He shall call unto them and say: where are My associates whom ye were wont to assert?

And (remember) the Day when He (your Lord Allah) will call them (those who worshipped others along with Allah), and will say: \"Where are My (so-called) partners, whom you used to assert?\"

On the Day when He will call to them, and say, “Where are My associates whom you used to claim?”

(Let them bear in mind) that on that Day when He will call out to them saying: \"Where are My associates, those whom you imagined to be so?\"

And the Day when He will call to them, and will say: \"Where are My (so-called) partners, whom you used to assert\"

And on the Day when He shall call unto them and say: Where are My partners whom ye pretended?

The day He will call out to them and say, ‘Where are My ‘partners’ that you used to claim?’

Upon that Day He will call to them saying: 'Now, where are those whom you alleged to be My associates'

God will call the unbelievers on the Day of Judgment and ask them, \"Where are your idols in which you had faith?

And on the day when He shall call them and say: Where are those whom you deemed to be My associates?

And on the Day He shall call out to them and say, \"Where are those whom you alleged were My partners.\"

The Day that He will call on them, He will say: \"Where are my 'partners'? whom ye imagined (to be such)?\"

وَنَزَعْنَا مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا فَقُلْنَا هَاتُوا۟ بُرْهَٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٧٥﴾

And We will extract from every nation a witness and say, \"Produce your proof,\" and they will know that the truth belongs to Allah, and lost from them is that which they used to invent.

WanazaAAna min kulli ommatin shaheedan faqulna hatoo burhanakum faAAalimoo anna alhaqqa lillahi wadalla AAanhum ma kanoo yaftaroona

And We shall single out one witness from each community and say: \"Bring your proof.\" Then will they know that God's is the judgement, and what they contrived will avail them not in the least.

And We shall proclaim taking out a witness from each group, “Bring your proof” – so they will realise that the Truth (Right) is for Allah, and they will lose all that they had fabricated.

And We shall draw out from every nation a witness, and say, 'Produce your proof!' Then will they know that Truth is God's, and there shall go astray from them that they were forging.

We shall take out from every community a witness and We shall say: come forth with your proof; then they shall know that the truth was Allah's, and astray will go from them that which they were wont to fabricate.

And We shall take out from every nation a witness, and We shall say: \"Bring your proof.\" Then they shall know that the truth is with Allah (Alone), and the lies (false gods) which they invented will disappear from them.

And We will draw out from every community a witness, and say, “Produce your evidence.” Then they will realize that the truth is God’s, and those they used to invent have forsaken them.

And from each people We shall draw a witness, and shall say to them: \"Do produce your evidence now.\" Then they shall know that the Truth is with Allah alone, and the lies which they had invented will forsake them.

And We shall take out from every nation a witness, and We shall say: \"Bring your proof.\" Then they shall know that the truth is with Allah, and the lies which they invented will disappear from them.

And We shall take out from every nation a witness and We shall say: Bring your proof. Then they will know that Allah hath the Truth, and all that they invented will have failed them.

We shall draw from every nation a witness and say, ‘Produce your evidence.’ Then they will know that all reality belongs to Allah and what they used to fabricate will forsake them.

From every nation We will bring a witness, and We shall say to them: 'Produce your proof' Then they shall know the truth is with Allah, and their own fabrications will forsake them.

We shall call from every nation a witness and shall ask them to bring proof (in support of their belief). They will know that truth belongs to God and that whatever they had falsely invented has abandoned them.

And We will draw forth from among every nation a witness and say: Bring your proof; then shall they know that the truth is Allah's, and that which they forged shall depart from them.

And We shall bring forth from every people a witness and We shall say to them: \"Bring your proof.\" Then they will know that truth belongs to God alone, and that which they used to invent will fall away from them.

And from each people shall We draw a witness, and We shall say: \"Produce your Proof\": then shall they know that the Truth is in Allah (alone), and the (lies) which they invented will leave them in lurch.

۞ إِنَّ قَٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَءَاتَيْنَٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ ﴿٧٦﴾

Indeed, Qarun was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, \"Do not exult. Indeed, Allah does not like the exultant.

Inna qaroona kana min qawmi moosa fabagha AAalayhim waataynahu mina alkunoozi ma inna mafatihahu latanooo bialAAusbati olee alquwwati ith qala lahu qawmuhu la tafrah inna Allaha la yuhibbu alfariheena

Verily Qarun was of Moses' people, but he began to oppress them. We had given him treasures, so many that a team of wrestlers could hardly lift their keys. His people said to him: \"Do not be exultant. God does not like those who exult.

Indeed Qaroon was from the people of Moosa – he then oppressed them; and We gave him so many treasures that their keys were a heavy burden for a strong group; when his people said to him, “Do not show off – indeed Allah does not like the boastful.”

Now Korah was of the people of Moses; he became insolent to them, for We had given him treasures such that the very keys of them were too heavy a burden for a company of men endowed with strength. When his people said to him, 'Do not exult; God loves not those that exult;

Verily Qarun was of the people of Musa; then he behaved arrogantly toward them. And We had vouchsafed him of the treasures whereof the keys would have weighed down a band of strong men. Recall what time his people said unto him: exult not; verily God loveth not the exultant.

Verily, Qarun (Korah) was of Musa's (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: \"Do not be glad (with ungratefulness to Allah's Favours). Verily! Allah likes not those who are glad (with ungratefulness to Allah's Favours).

Quaroon belonged to the clan of Moses, but he oppressed them. We had given him treasures, the keys of which would weigh down a group of strong men. His people said to him, “Do not exult; God does not love the exultant.

To be sure, Qarun (Korah) was one of Moses' people; then he transgressed against them. We had bestowed on him such treasure that their very keys would have been raised with difficulty by a whole group of strong people. Once when his people said to him: \"Do not exult, for Allah does not love those who exult (in their riches).

Verily, Qarun was of Musa's people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. Remember when his people said to him: \"Do not exult. Verily, Allah likes not those who exult.\"

Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant;

Korah indeed belonged to the people of Moses, but he bullied them. We had given him so much treasures that their chests indeed proved heavy for a band of stalwarts. When his people said to him, ‘Do not boast! Indeed Allah does not like the boasters.

. Korah was one of Moses' nation. But he was insolent to them, for We had given him such treasures that their very keys were too heavy a burden for even the strong. His people said to him: 'Do not exult; Allah does not love the boastful.

Korah was a man from the people of Moses. This man rebelled against them. We had given him so much treasure that the keys of the stores of his treasures could hardly even be carried by a group of strong people. His people told him, \"Do not be proud of your wealth; God does not love those who are proudly happy of their wealth.

Surely Qaroun was of the people of Musa, but he rebelled against them, and We had given him of the treasures, so much so that his hoards of wealth would certainly weigh down a company of men possessed of great strength. When his people said to him: Do not exult, surely Allah does not love the exultant;

Korah was one of Moses' people, but he behaved arrogantly towards them. We had given him such treasures that their very keys would have weighed down a band of strong men. His people said to him, \"Do not exult in your riches, for God does not love the exultant.

Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: \"Exult not, for Allah loveth not those who exult (in riches).

وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْءَاخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا ۖ وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ ﴿٧٧﴾

But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters.\"

Waibtaghi feema ataka Allahu alddara alakhirata wala tansa naseebaka mina alddunya waahsin kama ahsana Allahu ilayka wala tabghi alfasada fee alardi inna Allaha la yuhibbu almufsideena

So seek the abode of the Hereafter through what God has given you, and do not forget your part in this world. Do good to others as God has done good to you, and do not try to spread corruption in the land. Surely God does not like corrupters.\"

“And seek the abode of the Hereafter with the wealth that Allah has given you, and do not forget your part in this world, and do favours (to others) the way Allah has favoured you, and do not seek to cause turmoil in the earth; indeed Allah does not like the mischievous.”

but seek, amidst that which God has given thee, the Last Abode, and forget not thy portion of the present world; and do good, as God has been good to thee.' And seek not to work corruption in the earth; surely God loves not the workers of corruption.'

And seek the abode of the Hereafter with that which God hath vouchsafed thee, and forget not thy portion in the World, and be thou bounteous even as God hath been bounteous unto thee, and seek not corruption in the earth; verily Allah loveth not corrupters.

But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world, and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupts).

But seek, with what God has given you, the Home of the Hereafter, and do not neglect your share of this world. And be charitable, as God has been charitable to you. And do not seek corruption in the land. God does not like the seekers of corruption.”

Seek by means of the wealth that Allah has granted you the Abode of the Hereafter, but forget not your share in this world and do good as Allah has been good to you and do not strive to create mischief in the land, for Allah loves not those who create mischief.\"

\"But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world; and be generous as Allah has been generous to you, and seek not mischief in the land. Verily, Allah likes not the mischief-makers.\"

But seek the abode of the Hereafter in that which Allah hath given thee and neglect not thy portion of the world, and be thou kind even as Allah hath been kind to thee, and seek not corruption in the earth; lo! Allah loveth not corrupters,

Seek the abode of the Hereafter by means of what Allah has given you, while not forgetting your share of this world. Be good [to others] just as Allah has been good to you, and do not try to cause corruption in the land. Indeed Allah does not like the agents of corruption.’

But seek, in that which Allah has given you to attain the Everlasting residence. Do not forget your share in this world. Do good, as Allah has been good to you, and do not corrupt in the land, Allah does not love those who corrupt.

Seek the gains of the life to come through your wealth without ignoring your share of this life. Do favors to others just as God has done favors to you. Do not commit evil in the land for God does not love the evil-doers.\"

And seek by means of what Allah has given you the future abode, and do not neglect your portion of this world, and do good (to others) as Allah has done good to you, and do not seek to make mischief in the land, surely Allah does not love the mischief-makers.

But seek the Home of the Hereafter by means of that which God has bestowed on you; do not forget to take your portion [of the Hereafter] in this world.\" Be good to others as God has been good to you and do not strive for evil in the land, for God does not love the evil-doers.\"

\"But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief.\"

قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ ۚ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةًۭ وَأَكْثَرُ جَمْعًۭا ۚ وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ ﴿٧٨﴾

He said, \"I was only given it because of knowledge I have.\" Did he not know that Allah had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.

Qala innama ooteetuhu AAala AAilmin AAindee awalam yaAAlam anna Allaha qad ahlaka min qablihi mina alqurooni man huwa ashaddu minhu quwwatan waaktharu jamAAan wala yusalu AAan thunoobihimu almujrimoona

He said: \"This has come to me through my own acumen.\" Did he not know that God had destroyed many generations before him who possessed far more acumen than he, and more wealth? The sinners will not be asked about their sins.

He said, “I got this only due to a knowledge I have”; and does he not know that before him Allah destroyed the generations who were stronger than him and more in number? And there is no questioning of the guilty regarding their sins.

He said, 'What I have been given is only because of a knowledge that is in me.' What, did he not know that God bad destroyed before him generations of men stronger than he ill might, and more numerous in multitude? And yet the sinners shall not be questioned concerning their sins.

He said: I have been vouchsafed this only because of the knowledge that is with me. Knew he not that Allah had destroyed before him, of the generations, those who were stronger than he in might and larger in respect of following? And the culprits shall not be questioned of their sins.

He said: \"This has been given to me only because of knowledge I possess.\" Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected. But the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will not be questioned of their sins (because Allah knows them well, so they will be punished without account).

He said, “I was given all this on account of knowledge I possess.” Did he not know that God destroyed many generations before him, who were stronger than he, and possessed greater riches? But the guilty will not be asked about their sins.

He replied: \"All this has been given to me on account of a certain knowledge that I have.\" Did he not know that Allah had destroyed before him those who were stronger in might than he and were more numerous in multitude? The wicked are not asked about their acts of sin.

He said: \"This has been given to me only because of the knowledge I possess.\" Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount they had collected But the criminals will not be questioned of their sins.

He said: I have been given it only on account of knowledge I possess. Knew he not that Allah had destroyed already of the generations before him men who were mightier than him in strength and greater in respect of following? The guilty are not questioned of their sins.

He said, ‘I have indeed been given [all] this because of the knowledge that I have.’ Did he not know that Allah had already destroyed before him some of the generations who were more powerful than him and greater in amassing [wealth]? The guilty will not be questioned about their sins.

But he replied: 'What was given me is only because of the knowledge I possess' Did he not know that from the generations before him Allah had destroyed a mightier and more numerous in multitude? The sinners shall not be questioned about their sins.

He said, \"I have received this wealth because of my knowledge.\" Did he not know that God had destroyed many generations that lived before him who were stronger than him in power and people? (There will be no need) to ask the criminals what sins they have committed, (for the angels already know them)

He said: I have been given this only on account of the knowledge I have. Did he not know that Allah had destroyed before him of the generations those who were mightier in strength than he and greater in assemblage? And the guilty shall not be asked about their faults.

But he said, \"I have been given it only because of the knowledge I possess.\" Did he not know that God had destroyed before him people who were stronger than he and possessed even greater resources? The guilty are not required to offer explanations of their sins.

He said: \"This has been given to me because of a certain knowledge which I have.\" Did he not know that Allah had destroyed, before him, (whole) generations,- which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.

فَخَرَجَ عَلَىٰ قَوْمِهِۦ فِى زِينَتِهِۦ ۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا يَٰلَيْتَ لَنَا مِثْلَ مَآ أُوتِىَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٍۢ ﴿٧٩﴾

So he came out before his people in his adornment. Those who desired the worldly life said, \"Oh, would that we had like what was given to Qarun. Indeed, he is one of great fortune.\"

Fakharaja AAala qawmihi fee zeenatihi qala allatheena yureedoona alhayata alddunya ya layta lana mithla ma ootiya qaroonu innahu lathoo haththin AAatheemin

Then he came before his people in all pomp; and those enamoured of this world, said: \"Ah would that we had what Qarun has been given! He indeed possesses great good fortune.\"

He therefore came before his people in his pomp; said those who desired the worldly life, “If only we were to get what Qaroon has been given – he is indeed very fortunate.”

So he went forth unto his people in his adornment. Those who desired the present life said, 'Would that we possessed the like of that Korah has been given! Surely he is a man of mighty fortune.

Then he went forth unto his people in his pomp. Those who sought the life of the world said: would that we had the like of that which hath been vouchsafed unto Qarun! Verily he is the owner of a very great fortune.

So he went forth before his people in his pomp. Those who were desirous of the life of the world, said: \"Ah, would that we had the like of what Qarun (Korah) has been given? Verily! He is the owner of a great fortune.\"

And he went out before his people in his splendor. Those who desired the worldly life said, “If only we possessed the likes of what Quaroon was given. He is indeed very fortunate.”

Once Korah went forth among his people in full glitter. Those seeking the life of this world said: \"Would that we had the like of what Korah has! He truly has a great fortune.\"

So, he went forth before his people in his finery. Those who were desirous of the life of the world, said: \"Ah, would that we had the like of what Qarun has been given! Verily, he is the owner of a great fortune.\"

Then went he forth before his people in his pomp. Those who were desirous of the life of the world said: Ah, would that we had the like of what hath been given unto Korah! Lo! he is lord of rare good fortune.

So he emerged before his people in his finery. Those who desired the life of the world said, ‘We wish we had like what Korah has been given! Indeed he is greatly fortunate.’

So he went out in all his finery among his nation, those who desired this life said: 'Would that we had the like of that Korah has been given! He has indeed a mighty fortune'

Korah would bedeck himself to show off his wealth. Those who wanted worldly gains would say, \"Would that we were given that which Korah has received. He has certainly received a great share.\"

So he went forth to his people in his finery. Those who desire this world's life said: O would that we had the like of what Qaroun is given; most surely he is possessed of mighty good fortune.

Then he went forth before his people in all his pomp. Those who were eager for the life of this world said, \"If only we had the like of Korah's fortune! He really is a very fortunate man,\"

So he went forth among his people in the (pride of his wordly) glitter. Said those whose aim is the Life of this World: \"Oh! that we had the like of what Qarun has got! for he is truly a lord of mighty good fortune!\"

وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَيْلَكُمْ ثَوَابُ ٱللَّهِ خَيْرٌۭ لِّمَنْ ءَامَنَ وَعَمِلَ صَٰلِحًۭا وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ ﴿٨٠﴾

But those who had been given knowledge said, \"Woe to you! The reward of Allah is better for he who believes and does righteousness. And none are granted it except the patient.\"

Waqala allatheena ootoo alAAilma waylakum thawabu Allahi khayrun liman amana waAAamila salihan wala yulaqqaha illa alssabiroona

But those who knew better, said: \"Alack-a-day! God's guerdon is better for those who believe and do the right. Only those who persevere will receive it.\"

And said those who were given the knowledge, “Woe to you – the reward of Allah is better for one who accepts faith and does good deeds; and only those who are patient will receive it.”

But those to whom knowledge had been given said, 'Woe upon you! The reward of God is better for him who believes, and works righteousness; and none shall receive it except the steadfast.'

And those who had been vouchsafed the knowledge said: woe unto you! the reward of Allah is best for him who believeth and worketh righteously and none shall attain it except the patient.

But those who had been given (religious) knowledge said: \"Woe to you! The Reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except those who are patient (in following the truth).\"

But those who were given knowledge said, “Woe to you! The reward of God is better for those who believe and do righteous deeds.” Yet none attains it except the steadfast.

But those endowed with true knowledge said: \"Woe to you. The reward of Allah is best for those who believe and act righteously. But none except those who are patient shall attain to this.\"

But those who had been given knowledge said: \"Woe to you! The reward of Allah is better for those who believe and do righteous deeds, and this none shall attain except the patient.\"

But those who had been given knowledge said: Woe unto you! The reward of Allah for him who believeth and doeth right is better, and only the steadfast will obtain it.

Those who were given knowledge said [to them], ‘Woe to you! Allah’s reward is better for someone who has faith and acts righteously, and no one will receive it except the patient.’

But those to whom knowledge had been given said: 'Alas for you! Better is the reward of Allah for him who believes and does good works; but none shall receive it except the patient'

The people who had received knowledge would tell them, \"Woe to you! The reward of God is far better for the righteously striving believers. No one can receive such reward except those who exercise patience.\"

And those who were given the knowledge said: Woe to you! Allah's reward is better for him who believes and does good, and none is made to receive this except the patient.

but those who had been given knowledge said, \"Woe to you, God's reward is better for those who believe and do good deeds: and it is awarded only to those who are steadfast.\"

But those who had been granted (true) knowledge said: \"Alas for you! The reward of Allah (in the Hereafter) is best for those who believe and work righteousness: but this none shall attain, save those who steadfastly persevere (in good).\"

فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍۢ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ ﴿٨١﴾

And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allah, nor was he of those who [could] defend themselves.

Fakhasafna bihi wabidarihi alarda fama kana lahu min fiatin yansuroonahu min dooni Allahi wama kana mina almuntasireena

So We opened up the earth and sunk him and his mansion. There was not a body that could help him against (the will) of God, nor was he able to save himself.

We therefore buried him and his house into the earth; so he had no group to help save him from Allah; nor could he take revenge.

So We made the earth to swallow him and his dwelling and there was no host to help him, apart from God, and he was helpless;

Then We sank the earth with him and his dwelling-place. And he had no host to defend him against Allah, nor was he of those who could defend themselves.

So We caused the earth to swallow him and his dwelling place. Then he had no group or party to help him against Allah, nor was he one of those who could save themselves.

So We caused the earth to cave in on him and his mansion. He had no company to save him from God, and he could not defend himself.

At last We caused the earth to swallow him and his house. Thereafter there was no group of people that could come to his aid against Allah; nor was he able to come to his own aid.

So, We caused the earth to swallow him and his dwelling place. Then he had no group to help him against Allah, nor was he one of those who could save themselves.

So We caused the earth to swallow him and his dwelling-place. Then he had no host to help him against Allah, nor was he of those who can save themselves.

So We caused the earth to swallow him and his house, and he had no party that might protect him from Allah, nor could he rescue himself.

We caused the earth to swallow him, together with his dwelling, and there was no host to help him, other than Allah; and he was not amongst the victorious.

We caused the earth to swallow up him and his home. No one besides God could help him nor could he himself achieve victory.

Thus We made the earth to swallow up him and his abode; so he had no body of helpers to assist him against Allah nor was he of those who can defend themselves.

Then We caused the earth to swallow up him and his home: there was no one to help him against God, nor could he defend himself.

Then We caused the earth to swallow up him and his house; and he had not (the least little) party to help him against Allah, nor could he defend himself.

وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ ۖ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ ﴿٨٢﴾

And those who had wished for his position the previous day began to say, \"Oh, how Allah extends provision to whom He wills of His servants and restricts it! If not that Allah had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!\"

Waasbaha allatheena tamannaw makanahu bialamsi yaqooloona waykaanna Allaha yabsutu alrrizqa liman yashao min AAibadihi wayaqdiru lawla an manna Allahu AAalayna lakhasafa bina waykaannahu la yuflihu alkafiroona

Those who were envious of his position only yesterday said on the morrow: \"Indeed God increases the fortunes of those of His creatures as He will, and decreases. Had God not been gracious to us He could have (opened up) the earth and made it swallow us. Surely the infidels will not succeed.\"

And those who had the day before desired his status, said in the morning, “It is strange – Allah expands the sustenance for whomever He wills among His bondmen, and restricts it; if Allah had not been gracious to us He would have buried us too; strangely, the disbelievers do not prosper.”

and in the morning those who had longed to be in his place the day before were saying, 'Ah, God outspreads and straitens His provision to whomsoever He will of His servants. Had God not been gracious to us, He would have made us to be swallowed too. Ah, the unbelievers do not prosper,

And those who had wished for his place but yesterday began to say: Ah! Allah expandeth the provision for whomsoever He will of His bondmen and stinteth, had not Allah been gracious unto us, He would have sunk the earth with us also. Ah! the infidels thrive not.

And those who had desired (for a position like) his position the day before, began to say: \"Know you not that it is Allah Who enlarges the provision or restricts it to whomsoever He pleases of His slaves. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up (also)! Know you not that the disbelievers will never be successful.

Those who had wished they were in his position the day before were saying, “Indeed, it is God who spreads the bounty to whomever He wills of His servants, and restricts it. Had God not been gracious to us, He would have caved in on us. No wonder the ungrateful never prosper.”

And those who had envied his position the day before began to say on the morrow: \"Alas, we had forgotten that it is Allah Who increases the provision of those of His servants whom He will and grants in sparing measure to those whom He will. But for Allah's favour upon us, He could have made us to be swallowed too. Alas, we had forgotten that the unbelievers do not prosper.\"

And those who desired his position the day before, began to say: \"Know you not that it is Allah Who expands the provision or restricts it to whomsoever He pleases of His servants. Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up! Know you not that the disbelievers will never be successful.\"

And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper.

By dawn those who longed to be in his place the day before were saying, ‘Don’t you see that Allah expands the provision for whomever He wishes of His servants, and tightens it? Had Allah not shown us favour, He might have made the earth swallow us too. Don’t you see that the faithless do not prosper?’

And in the morning those who had wished to be in his place the previous evening said: 'Indeed, Allah outspreads to whom He will among His worshipers, and He restrains. Had He not shown us favor, He could have caused the earth to swallow us. Indeed, the unbelievers shall never prosper'

The people who the other day had wished to be like him, began saying, \"Woe to us! God gives abundant wealth only to those of His servants whom He wants and He determines everyone's share. Had it not been for God's favor to us, He would have caused the earth to swallow us up. Woe to the unbelievers who will have no happiness.\"

And those who yearned for his place only the day before began to say: Ah! (know) that Allah amplifies and straitens the means of subsistence for whom He pleases of His servants; had not Allah been gracious to us, He would most surely have abased us; ah! (know) that the ungrateful are never successful.

Those who had coveted his position the day before now began to say, \"Ah! It is indeed God alone who gives abundantly to whom He will and sparingly to whom He pleases. Had not God been gracious to us, He would have caused us to be swallowed up also.\" Alas indeed! Those who deny the truth will never prosper.

And those who had envied his position the day before began to say on the morrow: \"Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper.\"

تِلْكَ ٱلدَّارُ ٱلْءَاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّۭا فِى ٱلْأَرْضِ وَلَا فَسَادًۭا ۚ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ ﴿٨٣﴾

That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.

Tilka alddaru alakhiratu najAAaluha lillatheena la yureedoona AAuluwwan fee alardi wala fasadan waalAAaqibatu lilmuttaqeena

We shall give the mansion of the Hereafter to those who do not want to be haughty in the land and spread corruption. The future belongs to those who take heed for themselves and follow the straight path.

This abode of the Hereafter – We make it for those who do not wish greatness in the land nor turmoil; and the Hereafter is only for the pious.

That is the Last Abode; We appoint it for those who desire not exorbitance in the earth, nor corruption. The issue ultimate is to the godfearing.

This is the abode of the Hereafter! We appoint it unto those who Seek not exaltation in the earth nor corruption; and the happy end is for the God-fearing.

That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious - see V. 2:2).

That Home of the Hereafter—We assign it for those who seek no superiority on earth, nor corruption. And the outcome is for the cautious.

As for the Abode of the Hereafter, We shall assign it exclusively for those who do not seek glory on earth nor want to cause mischief. The God-fearing shall have the best end.

That is the home of the Hereafter, We shall assign to those who do not want to exalt themselves in the land nor cause corruption. And the good end is for those who have Taqwa.

As for that Abode of the Hereafter We assign it unto those who seek not oppression in the earth, nor yet corruption. The sequel is for those who ward off (evil).

This is the abode of the Hereafter, which We shall grant to those who do not desire to domineer in the earth nor to cause corruption, and the outcome will be in favour of the Godwary.

That is the Last Abode, We shall assign it to those who desire neither exorbitance in the earth, nor corruption. The outcome is for the cautious.

There is the life hereafter which We have prepared for those who do not want to impose their superiority over the others in the land nor commit evil therein. The happy end certainly belongs to the pious ones.

(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil)

As for the abode of the Hereafter, We shall assign it to those who seek neither self-aggrandisement on the earth nor corruption. The righteous shall have a blessed end.

That Home of the Hereafter We shall give to those who intend not high-handedness or mischief on earth: and the end is (best) for the righteous.

مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌۭ مِّنْهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَى ٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ ﴿٨٤﴾

Whoever comes [on the Day of Judgement] with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except [as much as] what they used to do.

Man jaa bialhasanati falahu khayrun minha waman jaa bialssayyiati fala yujza allatheena AAamiloo alssayyiati illa ma kanoo yaAAmaloona

Whoever does good will receive better than what he has done; and whoever does ill shall be requited but to the extent of what he does.

Whoever brings virtue, for him is better than it; and whoever brings evil – so those who commit evil will not be repaid except to the extent of their deeds.

Whoso brings a good deed shall have better than it; and whoso brings an evil deed those who have done evil deeds shall only be recompensed for that they were doing.

Whosoever bringeth good shall have better than it, and whosoever bringeth evil, then those who do ill works shall be rewarded only for that which they have been working.

Whosoever brings good (Islamic Monotheism along with righteous deeds), he shall have the better thereof, and whosoever brings evil (polytheism along with evil deeds) then, those who do evil deeds will only be requited for what they used to do.

Whoever brings a virtue will receive better than it. But whoever brings evil—the evildoers will be rewarded only according to what they used to do.

He who shall bring a good deed shall be rewarded with what is better. But those who bring evil deeds shall not be requited more than their deeds.

Whosoever brings good, he shall have the better thereof; and whosoever brings evil, then those who do evil deeds will only be requited for what they used to do.

Whoso bringeth a good deed, he will have better than the same; while as for him who bringeth an ill-deed, those who do ill-deeds will be requited only what they did.

Whoever brings virtue shall receive [a reward] better than it, but whoever brings vice—those who commit misdeeds shall not be requited except for what they used to do.

Whosoever does a good deed shall have better than it. But whosoever does evil deeds, they shall be recompensed for what they were doing.

The reward for a good deed will be greater than the deed itself and the recompense for an evil deed will be equivalent to the deed.

Whoever brings good, he shall have better than it, and whoever brings evil, those who do evil shall not be rewarded (for) aught except what they did.

He who does good shall be rewarded with something better. But he who does evil shall be requited according to his deeds.

If any does good, the reward to him is better than his deed; but if any does evil, the doers of evil are only punished (to the extent) of their deeds.

إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍۢ ۚ قُل رَّبِّىٓ أَعْلَمُ مَن جَآءَ بِٱلْهُدَىٰ وَمَنْ هُوَ فِى ضَلَٰلٍۢ مُّبِينٍۢ ﴿٨٥﴾

Indeed, [O Muhammad], He who imposed upon you the Qur'an will take you back to a place of return. Say, \"My Lord is most knowing of who brings guidance and who is in clear error.\"

Inna allathee farada AAalayka alqurana laradduka ila maAAadin qul rabbee aAAlamu man jaa bialhuda waman huwa fee dalalin mubeenin

He who has assigned (the propagation) of the Qur'an to you will bring you back to the destination. Say: \"My Lord knows who has come to guidance, and who is clearly in error.\"

Indeed He Who has ordained the Qur’an upon you, will surely bring you back to where you wish; proclaim, “My Lord well knows him who came with guidance, and him who is in open error.”

He who imposed 'the Recitation upon thee. shall surely restore thee to a place of homing. Say: 'My Lord' knows very well who comes with guidance, and who is in manifest error.

Verily He who hath imposed the Qur'an on thee Is surely about to bring thee back home. Say thou: my Lord knoweth best who bringeth guidance and who is in an error manifest.

Verily, He Who has given you (O Muhammad SAW) the Quran (i.e. ordered you to act on its laws and to preach it to others) will surely bring you back to the Ma'ad (place of return, either to Makkah or to Paradise after your death, etc.). Say (O Muhammad SAW): \"My Lord is Aware of him who brings guidance, and he who is in manifest error.\"

He Who ordained the Quran for you will return you Home. Say, “My Lord knows best who comes with guidance, and who is in manifest error.”

(O Prophet), surely He Who has ordained the Qur'an on you will bring you to the best end. Say to them: \"My Lord knows best who has brought true guidance and who is in clear error.\"

Verily, He Who has given you the Qur'an, will surely bring you back to the return. Say: \"My Lord is Aware of him who brings guidance, and of him who is in manifest error.\"

Lo! He Who hath given thee the Qur'an for a law will surely bring thee home again. Say: My Lord is Best Aware of him who bringeth guidance and him who is in error manifest.

Indeed He who has revealed to you the Quran will surely restore you to the place of return. Say, ‘My Lord knows best him who brings guidance and him who is in manifest error.’

He who has obligated the Koran will bring you to an appointment. Say: 'My Lord knows well who comes with guidance, and who is in clear error'

(Muhammad), God, Who has commanded you to follow the guidance of the Quran, will certainly return you victoriously to your place of birth. Say, \"My Lord knows best who has brought guidance and who is in plain error.\"

Most surely He Who has made the Quran binding on you will bring you back to the destination. Say: My Lord knows best him who has brought the guidance and him who is in manifest error.

He who has entrusted you with the responsibility of the Quran, will surely lead you to a successful end. Say, \"My Lord knows best who is rightly guided and who is in gross error.\"

Verily He Who ordained the Qur'an for thee, will bring thee back to the Place of Return. Say: \"My Lord knows best who it is that brings true guidance, and who is in manifest error.\"

وَمَا كُنتَ تَرْجُوٓا۟ أَن يُلْقَىٰٓ إِلَيْكَ ٱلْكِتَٰبُ إِلَّا رَحْمَةًۭ مِّن رَّبِّكَ ۖ فَلَا تَكُونَنَّ ظَهِيرًۭا لِّلْكَٰفِرِينَ ﴿٨٦﴾

And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.

Wama kunta tarjoo an yulqa ilayka alkitabu illa rahmatan min rabbika fala takoonanna thaheeran lilkafireena

You did not expect that the Book would be given to you except by the favour of your Lord. So do not be the helper of unbelievers,

And you held no expectations of the Book being sent down upon you, except that it is a mercy from your Lord – therefore never support the disbelievers. (You did not crave for it but trusted in the mercy of your Lord).

Thou didst not hope that the Book should be cast unto thee, except it be as a mercy from thy Lord; so be thou not a partisan of the unbelievers.

And thou wast not hoping that the Book would be Inspired in thee; but it is a mercy from thy Lord, so be thou not a supporter of the infidels.

And you were not expecting that the Book (this Quran) would be sent down to you, but it is a mercy from your Lord. So never be a supporter of the disbelievers.

You did not expect the Scripture to be transmitted to you, except as mercy from your Lord. Therefore, do not be a supporter of the disbelievers.

(O Prophet), you never looked forward for the Book to be revealed to you. It is out of sheer Mercy of your Lord that it was (revealed to you). So do not lend any support to the unbelievers.

And you were not expecting that the Book would be sent down to you, but it is a mercy from your Lord. So never be a supporter of the disbelievers.

Thou hadst no hope that the Scripture would be inspired in thee; but it is a mercy from thy Lord, so never be a helper to the disbelievers.

You did not expect that the Book would be delivered to you; but it was a mercy from your Lord. So do not be ever an advocate of the faithless.

You did not hope that the Book would be given to you except as mercy from your Lord. So do not be a supporter of the unbelievers.

You had no hope of receiving the Book except by the mercy of your Lord. Do not be a supporter of the unbelievers.

And you did not expect that the Book would be inspired to you, but it is a mercy from your Lord, therefore be not a backer-up of the unbelievers.

You never expected that this Book would be revealed to you. Yet, by the grace of your Lord, you have received it. So do not support those who reject the truth.

And thou hadst not expected that the Book would be sent to thee except as a Mercy from thy Lord: Therefore lend not thou support in any way to those who reject (Allah's Message).

وَلَا يَصُدُّنَّكَ عَنْ ءَايَٰتِ ٱللَّهِ بَعْدَ إِذْ أُنزِلَتْ إِلَيْكَ ۖ وَٱدْعُ إِلَىٰ رَبِّكَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ﴿٨٧﴾

And never let them avert you from the verses of Allah after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allah.

Wala yasuddunnaka AAan ayati Allahi baAAda ith onzilat ilayka waodAAu ila rabbika wala takoonanna mina almushrikeena

Nor should you let them turn you away from the commandments of God once they have been delivered to you; and call them to your Lord, and do not be an idolater,

And never may they prevent you from the verses of Allah after they have been sent down upon you, and call towards your Lord, and never be among those who ascribe partners (to Him).

Let them not bar thee from the signs of God, after that they have been sent down to thee. And call upon thy Lord, and be thou' not of the idolaters.

And let them not turn thee aside from the signs of Allah after they have been sent down unto thee. And call thou men unto thy Lord, and be thou not of the associaters.

And let them not turn you (O Muhammad SAW) away from (preaching) the Ayat (revelations and verses) of Allah after they have been sent down to you, and invite (men) to (believe in) your Lord [i.e. in the Oneness (Tauhid) of Allah (1) Oneness of the Lordship of Allah; (2) Oneness of the worship of Allah; (3) Oneness of the Names and Qualities of Allah], and be not of Al-Mushrikun (those who associate partners with Allah, e.g. polytheists, pagans, idolaters, those who disbelieve in the Oneness of Allah and deny the Prophethood of Messenger Muhammad SAW).

And do not let them divert you from God’s revelations after they have been revealed to you. And pray to your Lord, and never be of the polytheists.

And let it never happen that the unbelievers might turn you away from the revelations of Allah after they have been revealed to you. Call people to your Lord and never become one of the unbelievers,

And let them not turn you away from the Ayat of Allah after they have been sent down to you, and invite to your Lord and be not of idolators.

And let them not divert thee from the revelations of Allah after they have been sent down unto thee; but call (mankind) unto thy Lord, and be not of those who ascribe partners (unto Him).

Do not ever let them bar you from Allah’s signs after they have been sent down to you. Invite to your Lord, and never be one of the polytheists.

Let no one bar you from the verses of Allah after they have been sent down to you, but call to your Lord, and do not be amongst the idolaters.

Let them not prevent you from following the revelations of God after they are revealed to you. Call (mankind) to your Lord and do not be a pagan.

And let them not turn you aside from the communications of Allah after they have been revealed to you, and call (men) to your Lord and be not of the polytheists.

And let no one divert you from God's revelations, once they have been sent down to you. Call people to your Lord. Never be of those who ascribe partners to God.

And let nothing keep thee back from the Signs of Allah after they have been revealed to thee: and invite (men) to thy Lord, and be not of the company of those who join gods with Allah.

وَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ ۘ لَآ إِلَٰهَ إِلَّا هُوَ ۚ كُلُّ شَىْءٍ هَالِكٌ إِلَّا وَجْهَهُۥ ۚ لَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ ﴿٨٨﴾

And do not invoke with Allah another deity. There is no deity except Him. Everything will be destroyed except His Face. His is the judgement, and to Him you will be returned.

Wala tadAAu maAAa Allahi ilahan akhara la ilaha illa huwa kullu shayin halikun illa wajhahu lahu alhukmu wailayhi turjaAAoona

And do not call on any other god apart from God. There is no god but He. All things will perish save His magnificence. His is the judgement, and to Him will you be brought back in the end.

And do not worship any other God along with Allah; there is no God except Him; all things are destructible except His Entity; only His is the command, and it is towards Him that you will be returned.

And call not upon another god with God; there is no god but He. All things perish, except His Face. His is the Judgment, and unto Him you shall be returned.

And invoke thou not any other god along with Allah. There is no god but he. Everything is perishable save His countenance His is the judgment, and unto Him ye shall be returned.

And invoke not any other ilah (god) along with Allah, La ilaha illa Huwa (none has the right to be worshipped but He). Everything will perish save His Face. His is the Decision, and to Him you (all) shall be returned.

And do not invoke with God any other god. There is no god but He. All things perish, except His presence. His is the judgment, and to Him you will be returned.

and do not invoke any god beside Allah. There is no god but He. All will perish but He. To Him belongs the command. And to Him shall all of you return.

And invoke not any other god along with Allah, La ilaha illa Huwa. Everything will perish save His Face. His is the decision, and to Him you shall be returned.

And cry not unto any other god along with Allah. There is no Allah save Him. Everything will perish save His countenance. His is the command, and unto Him ye will be brought back.

And do not invoke another god besides Allah; there is no god except Him. Everything is to perish except His Face. All judgement belongs to Him, and to Him you will be brought back.

And do not call upon another god with Allah, there is no god except He. All things perish, except His Face, Judgement is His, and to Him all of you shall return.

Do not worship anything besides God. He is the only God. Everything will be destroyed except God. To Him belongs Judgment and to Him you will all return.

And call not with Allah any other god; there is no god but He, every thing is perishable but He; His is the judgment, and to Him you shall be brought back.

Invoke no god other than God, for there is no god but Him. All things are bound to perish except Himself. His is the judgement, and to Him you shall be returned.