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Surah The Romans [Ar-Room] in English
الٓمٓ ﴿١﴾
Alif, Lam, Meem.
Aliflammeem
ALIF LAM MIM.
Alif-Laam-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Alif Lam Mim
Alif. Lam Mim.
Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].
Alif, Lam, Meem.
Alif. Lam. Mim.
Alif. Lam. Mim.
Alif, Lam, Meem.
AlifLaamMeem.
Alif. Lam. Mim.
Alif Lam Mim.
Alif Lam Mim.
A. L. M.
غُلِبَتِ ٱلرُّومُ ﴿٢﴾
The Byzantines have been defeated
Ghulibati alrroomu
The Romans have been conquered
The Romans have been defeated.
The Greeks have been vanquished
The Byzantians have been overcome.
The Romans have been defeated.
The Romans have been defeated.
The Romans have been defeated
The Romans have been defeated
The Byzantines has been vanquished
The Romans have been defeated (by the Persians)
The Romans have been defeated in a nearby land and after this defeat,
The Romans are vanquished,
The Romans have been defeated
The Roman Empire has been defeated-
فِىٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ ﴿٣﴾
In the nearest land. But they, after their defeat, will overcome.
Fee adna alardi wahum min baAAdi ghalabihim sayaghliboona
In the neighbouring land. But having been conquered they will conquer
In the nearby land, and after their defeat they will soon be victorious.
in the nearer part of the land; and, after their vanquishing, they shall be the victors
In a nearer land; and they, after the overcoming of them, shall soon overcome.
In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious.
In a nearby territory. But following their defeat, they will be victorious.
in the neighbouring land; but after their defeat they shall gain victory in a few years.
In the nearer land, and they, after their defeat will be victorious
in a nearby land, but they, after their defeat, will be victorious
in a land close by. But, in a few years after their defeat they shall become the victors.
(within a few years) they will be victorious.
In a near land, and they, after being vanquished, shall overcome,
in a nearby land. They will reverse their defeat with a victory
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
فِى بِضْعِ سِنِينَ ۗ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ ۚ وَيَوْمَئِذٍۢ يَفْرَحُ ٱلْمُؤْمِنُونَ ﴿٤﴾
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
Fee bidAAi sineena lillahi alamru min qablu wamin baAAdu wayawmaithin yafrahu almuminoona
In a few years (less than ten). God's is the imperative first and last. On that day the believers will rejoice
Within a few (up to nine) years time; only for Allah is the command, before and after; and the believers will rejoice on that day.
in a few years. To God belongs the Command before and after, and on that day the believers shall rejoice
In some few years. Allah's is the command, before and after. And on that day the believers wiil rejoice.
Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians),
In a few years. The matter is up to God, in the past, and in the future. On that day, the believers will rejoice.
All power belongs to Allah both before and after. On that day will the believers rejoice
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice
in a few years. All command belongs to Allah, before this and hereafter, and on that day the faithful will rejoice
To Allah belongs the Command before and after, and on that Day the believers will rejoice
All matters of the past and future are in the hands of God. The believers will enjoy the help of God on that Day.
Within a few years. Allah's is the command before and after; and on that day the believers shall rejoice,
within a few years: [for] with God rests all power of decision, first and last. On that day the believers too will have cause to rejoice,
Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-
بِنَصْرِ ٱللَّهِ ۚ يَنصُرُ مَن يَشَآءُ ۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ﴿٥﴾
In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
Binasri Allahi yansuru man yashao wahuwa alAAazeezu alrraheemu
In the help of God. He helps whom He will; He is all-mighty, ever-merciful.
With the help of Allah; He helps whomever He wills; and only He is the Almighty, the Most Merciful.
in God's help; God helps whomsoever He will; and He is the All-mighty, the All-compassionate.
In Allah succour. He succoureth whomsoever He will, and He is the Mighty, the Merciful.
With the help of Allah, He helps whom He wills, and He is the All-Mighty, the Most Merciful.
In God’s support. He supports whomever He wills. He is the Almighty, the Merciful.
at the victory granted by Allah. He grants victory to whomsoever He pleases. He is the Most Mighty, the Most Compassionate.
In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.
at Allah’s help. He helps whomever He wishes, and He is the All-mighty, the All-merciful.
in the victory of Allah. Allah gives victory to whosoever He will, and He is the Mighty, the Merciful.
He helps whomever He wants. He is Majestic and All-merciful.
With the help of Allah; He helps whom He pleases; and He is the Mighty, the Merciful;
with the help of God. He helps whom He pleases: He is the Mighty, and the Merciful.
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.
وَعْدَ ٱللَّهِ ۖ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُۥ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿٦﴾
[It is] the promise of Allah. Allah does not fail in His promise, but most of the people do not know.
WaAAda Allahi la yukhlifu Allahu waAAdahu walakinna akthara alnnasi la yaAAlamoona
It is a promise of God; and God does not go back on His promise. Yet most men do not understand:
The promise of Allah; Allah does not renege on His promise, but most people do not know.
The promise of God! God fails not His promise, but most men do not know it.
This is Allah's promise; and Allah faileth not His promise. Yet most men know not.
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of men know not.
The promise of God—God never breaks His promise, but most people do not know.
This is Allah's promise and He does not go back on His promise. But most people do not know.
It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.
[This is] a promise of Allah: Allah does not break His promise, but most people do not know.
The promise of Allah! Allah does not fail His promise, yet most people do not know.
This is the promise of God. God does not ignore His promise, but many people do not know.
(This is) Allah's promise! Allah will not fail His promise, but most people do not know.
[This is] God's promise. Never does God fail to fulfil His promise -- but most people do not know this;
(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.
يَعْلَمُونَ ظَٰهِرًۭا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْءَاخِرَةِ هُمْ غَٰفِلُونَ ﴿٧﴾
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
YaAAlamoona thahiran mina alhayati alddunya wahum AAani alakhirati hum ghafiloona
They only know the palpable life of this world, and are oblivious of the Hereafter.
They know only the visible worldly life; and are totally neglectful of the Hereafter.
They know an outward part of the present life, but of the Hereafter they are heedless.
They know only the outward appearance of the life of the world, and they! of the Hereafter, they are neglecetful.
They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter.
They know an outer aspect of the worldly life, but they are heedless of the Hereafter.
People simply know the outward aspect of the worldly life but are utterly heedless of the Hereafter.
They know only some appearance of the life of the world, and are heedless of the Hereafter.
They know just an outward aspect of the life of the world, but they are oblivious of the Hereafter.
They know an outward part of this life, but of the Everlasting Life they are inattentive.
They only know the superficial realities of the worldly life and they are unaware of the life to come.
They know the outward of this world's life, but of the hereafter they are absolutely heedless.
they only know the outward appearance of the life of this world, and they are neglectful of the Hereafter.
They know but the outer (things) in the life of this world: but of the End of things they are heedless.
أَوَلَمْ يَتَفَكَّرُوا۟ فِىٓ أَنفُسِهِم ۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍۢ مُّسَمًّۭى ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ بِلِقَآئِ رَبِّهِمْ لَكَٰفِرُونَ ﴿٨﴾
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers.
Awalam yatafakkaroo fee anfusihim ma khalaqa Allahu alssamawati waalarda wama baynahuma illa bialhaqqi waajalin musamman wainna katheeran mina alnnasi biliqai rabbihim lakafiroona
Do they not think for themselves that God did not create the heavens and the earth and all that lies between them without reason and a determined purpose? But many men reject the meeting with their Lord.
Have they not inwardly pondered – that Allah has not created the heavens and the earth, and all that is between them, except with truth and a fixed term? And indeed many people deny the meeting with their Lord.
What, have they not considered within themselves? God created not the heavens and the earth, and what between them is, save with the truth and a stated term; yet most men disbelieve in the encounter with their Lord.
Ponder they not in their minds: Allah hath not created the heavens and the earth and whatsoever is in-between the twain save with a purpose and for a term appointed? And verily many men in the meecing of their Lord are unbelievers.
Do they not think deeply (in their ownselves) about themselves (how Allah created them from nothing, and similarly He will resurrect them)? Allah has created not the heavens and the earth, and all that is between them, except with truth and for an appointed term. And indeed many of mankind deny the Meeting with their Lord. [See Tafsir At-Tabari, Part 21, Page 24].
Do they not reflect within themselves? God did not create the heavens and the earth, and what is between them, except with reason, and for a specific duration. But most people, regarding meeting their Lord, are disbelievers.
Do they not reflect on themselves? Allah created the heavens and the earth and whatever lies between them in Truth and for an appointed term. Yet many people deny that they will meet their Lord.
Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.
Have they not reflected in their own souls? Allah did not create the heavens and the earth and whatever is between them except with consummate wisdom and for a specified term. Indeed many people disbelieve in the encounter with their Lord.
Have they never thought to themselves that Allah did not create the heavens and the earth and all that is between except with truth, and for a stated term? Yet most people disbelieve that they will ever meet their Lord.
Have they not thought that God has not created the heavens and the earth and all that is between them but for a genuine purpose to exist for an appointed term? Many people do not believe in their meeting with their Lord.
Do they not reflect within themselves: Allah did not create the heavens and the earth and what is between them two but with truth, and (for) an appointed term? And most surely most of the people are deniers of the meeting of their Lord.
Do they not ponder about their own selves? God has created the heavens and the earth and all that is between them for a purpose and for an appointed time? Yet many deny they will ever meet with their Lord.
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۭ وَأَثَارُوا۟ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿٩﴾
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.
Awalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim kanoo ashadda minhum quwwatan waatharoo alarda waAAamarooha akthara mimma AAamarooha wajaathum rusuluhum bialbayyinati fama kana Allahu liyathlimahum walakin kanoo anfusahum yathlimoona
Have they not travelled on the earth and seen how the others before them had met their end? They were far more powerful than them, furrowed the earth and colonised it far more than they; and their apostles came to them with visible signs. It was surely not for God to wrong them, they wronged themselves.
And did they not travel in the land to see what sort of fate befell those before them? They were stronger than them, and they cultivated the land and inhabited it more than them, and their Noble Messengers came to them with clear proofs; so it did not befit Allah’s Majesty to oppress them, but it was they who used to wrong themselves.
What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might, and they ploughed up the earth and cultivated it more than they themselves have cultivated it; and their Messengers came to them with the clear signs; and God would never wrong them, but themselves they wronged.
Have they not journeyed in the land and observed what wise hath been the end of those before them? They were stronger than they in power and they brake up the earth and they inhabited it with greater affluence than these have inhabited it, and their apostles came unto them with evidences. And Allah was not one to wrong them, but themselves they were wont to wrong.
Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done, and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.
Have they not travelled the earth and seen how those before them ended up? They were more powerful than them, and they cultivated the land and developed it more than they developed it, and their messengers came to them with clear signs. God would never wrong them, but they used to wrong themselves.
Have they not travelled through the earth that they may observe what was the end of their predecessors who were far mightier and tilled the land and built upon it more than these have ever built? And Allah's Messengers came to them with Clear Signs. It was not Allah Who wronged them, but it is they who wronged themselves.
Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.
Have they not travelled in the land and seen how was the fate of those who were before them? They were more powerful than them, and they plowed the earth and developed it more than they have developed it. Their apostles brought them manifest proofs. So it was not Allah who wronged them, but it was they who used to wrong themselves.
What, have they never journeyed in the land and seen what was the end of those before them? They were stronger in might than themselves, and they plowed the land and cultivated it more than they themselves have cultivated it. And to them, their Messengers came with clear signs, and Allah did not wrong them, but they wronged themselves.
Have they not travelled through the land to see how terrible was the end of the people who lived before them. The people who lived before them were stronger than them in might, in tilling, and in developing the earth. Our Messengers came to them with clear miracles. God did not do an injustice to them but they wronged themselves.
Have they not travelled in the earth and seen how was the end of those before them? They were stronger than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it, and there came to them their apostles with clear arguments; so it was not beseeming for Allah that He should deal with them unjustly, but they dealt unjustly with their own souls.
Have they not travelled through the land and seen what end their predecessors met? They were mightier than them: they cultivated the earth more and built more upon it than these have ever built. Their own messengers also came to them with clear signs: God did not wrong them; they wronged themselves.
Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.
ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ ﴿١٠﴾
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.
Thumma kana AAaqibata allatheena asaoo alssooa an kaththaboo biayati Allahi wakanoo biha yastahzioona
Therefore evil was the end of those who did evil, for they denied the signs of God and made fun of them.
Then the fate of those who committed evil to the extreme was that they denied the signs of Allah and used to mock at them.
Then the end of those that did evil was evil, for that they cried lies to the signs of God and mocked at them.
Then the end of those who committed evil was evil, for they belied the signs of Allah and they were wont to mock at them.
Then evil was the end of those who did evil, because they belied the Ayat (proofs, evidences, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made mock of them.
Then, evil was the end of those who committed evil. That is because they rejected God’s revelations, and used to ridicule them.
Evil was the end of those evil-doers, for they gave the lie to Allah's Signs and scoffed at them.
Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.
Then the fate of those who committed misdeeds was that they denied the signs of Allah and they used to deride them.
Evil was the end of the harmdoers, because they belied the verses of Allah and mocked at them.
The end of the evil-doers was terrible, for they had rejected the revelations of God and mocked them.
Then evil was the end of those who did evil, because they | rejected the communications of Allah and used to mock them.
Then the end of those who committed evil was evil, for they belied the signs of God, and they derided them.
In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.
ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿١١﴾
Allah begins creation; then He will repeat it; then to Him you will be returned.
Allahu yabdao alkhalqa thumma yuAAeeduhu thumma ilayhi turjaAAoona
God originates creation, and then will revert it, then you will go back to Him.
Allah initiates the creation, then will create it again – then it is to Him that you will return.
God originates creation, then brings it back again, then unto Him you shall be returned.
Allah originateth the creation, then He shall restore it, then unto Him ye shall be returned.
Allah (Alone) originates the creation, then He will repeat it, then to Him you will be returned.
God originates creation, and then repeats it. Then to Him you will be returned.
Allah creates in the first instance and will later repeat it. Thereafter it is to Him that you shall be sent back.
Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.
Allah originates the creation, then He will bring it back, then you will be brought back to Him.
Allah originates creation, then brings it back again, then to Him you shall be returned.
God begins the creation then causes it to turn back and to Him you will all return.
Allah originates the creation, then reproduces it, then to Him you shall be brought back.
God originates the creation, and shall repeat it, then to Him you shall be returned.
It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَ ﴿١٢﴾
And the Day the Hour appears the criminals will be in despair.
Wayawma taqoomu alssaAAatu yublisu almujrimoona
The day the Resurrection comes the sinners will be overwhelmed with despair.
And on the Last Day– when it is established, the guilty* will lose all hope. (* The disbelievers.)
Upon the day when the Hour is come, the sinners shall be confounded
And on the day whereon the Hour arriveth, dumb-struck will be the culprits.
And on the Day when the Hour will be established, the Mujrimun (disbelievers, sinners, criminals, polytheists, etc.) will be plunged into destruction with deep regrets, sorrows, and despair.
On the Day when the Hour takes place, the guilty will despair.
On that Day when the Hour will come to pass, the criminals shall be dumbfounded.
And in the day when the Hour riseth the unrighteous will despair.
And when the Hour sets in, the guilty will despair.
On the Day when the Hour comes, the wrongdoers will be speechless.
On the day when the Hour of Doom comes, the criminals will despair.
And at the time when the hour shall come the guilty shall be in despair.
On the Day the Hour arrives, the guilty will be struck dumb with despair,
On the Day that the Hour will be established, the guilty will be struck dumb with despair.
وَلَمْ يَكُن لَّهُم مِّن شُرَكَآئِهِمْ شُفَعَٰٓؤُا۟ وَكَانُوا۟ بِشُرَكَآئِهِمْ كَٰفِرِينَ ﴿١٣﴾
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
Walam yakun lahum min shurakaihim shufaAAao wakanoo bishurakaihim kafireena
No intercessor will they have among those they associated (with God), and will reject their partners.
And the partners they ascribed will not be their intercessors – and they will deny their partners.
no intercessors shall they have amongst their associates, and they shall disbelieve in their associates.
And not from their associate-gods, there will be intercessors for them, and unto their associate-gods they will be unbelievers.
No intercessor will they have from those whom they made equal with Allah (partners i.e. their so-called associate gods), and they will (themselves) reject and deny their partners.
They will have no intercessors from among their idols, and they will disown their partners.
None whom they had associated with Allah in His Divinity will intercede on their behalf; rather, they will disown those whom they had set up as Allah's associates in His Divinity.
There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).
None of those whom they ascribed as partners [to Allah] will intercede for them, and they will disavow their partners.
They shall have none to intercede for them amongst their associates, and they shall disbelieve in their associates.
None of the idols will intercede for them and they will reject their idols.
And they shall not have any intercessors from among their gods they have joined with Allah, and they shall be deniers of their associate-gods.
and they will have no intercessors among those partners they ascribed to God. They will deny these partners.
No intercessor will they have among their \"Partners\" and they will (themselves) reject their \"Partners\".
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍۢ يَتَفَرَّقُونَ ﴿١٤﴾
And the Day the Hour appears - that Day they will become separated.
Wayawma taqoomu alssaAAatu yawmaithin yatafarraqoona
The day the Hour comes they will be separated into categories.
And on the Last Day – that day they will all separate.
Upon the day when the Hour is come, that day they shall be divided;
On the Day whereon the Hour arriveth, that Day they shall be separated.
And on the Day when the Hour will be established, that Day shall (all men) be separated (i.e. the believers will be separated from the disbelievers).
On the Day when the Hour takes place—on that Day they will separate.
On that Day when the Hour will come to pass, people will be split into groups.
In the day when the Hour cometh, in that day they will be sundered.
The day the Hour sets in, they will be divided on that day [in separate groups]:
On the Day when the Hour has come, they will be divided,
When that day comes, (people) will be separated from one another.
And at the time when the hour shall come, at that time they shall become separated one from the other.
When the Last Hour dawns -- on that Day they will be sorted out:
On the Day that the Hour will be established,- that Day shall (all men) be sorted out.
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَهُمْ فِى رَوْضَةٍۢ يُحْبَرُونَ ﴿١٥﴾
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
Faamma allatheena amanoo waAAamiloo alssalihati fahum fee rawdatin yuhbaroona
Those who believed and did the right will be feasted in a rich, well-watered meadow.
So those who believed and did good deeds – they will be hosted in the Garden.
as for those who believed, and did deeds of righteousness, they shall walk with joy in a green meadow,
Then as for those who believed and worked righteous works, they shall be in a meadow made happy.
Then as for those who believed (in the Oneness of Allah Islamic Monotheism) and did righteous good deeds, such shall be honoured and made to enjoy luxurious life (forever) in a Garden of delight (Paradise).
As for those who believed and did good deeds—they will be delighted in meadows.
Then those who believed and acted righteously will be placed in a Garden and will be happy and jubilant.
As for those who believed and did good works, they will be made happy in a Garden.
As for those who have faith and do righteous deeds, they shall be in a garden, rejoicing.
those who believe and did good deeds shall be well pleased in a garden,
The righteously striving believers will happily live in paradise.
Then as to those who believed and did good, they shall be made happy in a garden.
those who believed and did good deeds will rejoice in a Garden,
Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight.
وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآئِ ٱلْءَاخِرَةِ فَأُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ ﴿١٦﴾
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
Waamma allatheena kafaroo wakaththaboo biayatina waliqai alakhirati faolaika fee alAAathabi muhdaroona
Those who did not believe and rejected Our signs and the meeting in the Hereafter, will be given over to punishment.
And those who disbelieved, and denied Our signs and confronting the Hereafter – they will be hauled into the punishment.
but as for those who disbelieved, and cried lies to Our signs and the encounter of the Hereafter, they shall be arraigned into the chastisement.
And as for those who disbelieved and belied Our signs and the meeting of the Hereafter--these to the torment shall be brought.
And as for those who disbelieved and belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, Allah's Messengers, Resurrection, etc.), and the Meeting of the Hereafter, such shall be brought forth to the torment (in the Hell-fire).
But as for those who disbelieved, and rejected Our signs and the encounter of the Hereafter—those will be hauled into the torment.
As for those who disbelieved and gave the lie to Our Signs and to the encounter of the Hereafter, they will be arraigned for chastisement.
But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.
But as for those who were faithless and denied Our signs and the encounter of the Hereafter, they will be brought to the punishment.
but those who disbelieved and belied Our verses and the meeting of the Everlasting Life, shall be arraigned for punishment.
However, the disbelievers, who called Our revelations and the Day of Judgment lies, will be brought into torment.
And as to those who disbelieved and rejected Our communications and the meeting of the hereafter, these shall be brought over to the chastisement.
and as for those who denied the truth and belied Our signs and the meeting in the Hereafter -- they shall be brought to the torment.
And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment.
فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ ﴿١٧﴾
So exalted is Allah when you reach the evening and when you reach the morning.
Fasubhana Allahi heena tumsoona waheena tusbihoona
So extol God when the evening comes and the day dawns,
So proclaim the Purity of Allah when you witness the night and the morning.
So glory be to God both in your evening hour and in your morning hour.
So hallow Allah when ye enter the night and when ye enter the morning, --
So glorify Allah [above all that (evil) they associate with Him (O believers)], when you come up to the evening [i.e. offer the (Maghrib) sunset and ('Isha') night prayers], and when you enter the morning [i.e. offer the (Fajr) morning prayer].
So glorify God when you retire at night, and when you rise in the morning.
So glorify Allah in the evening and the morning.
So glory be to Allah when ye enter the night and when ye enter the morning -
So glorify Allah when you enter evening and when you rise at dawn.
Therefore, exalt Allah when you enter the evening and in the morning.
Glory belongs to God all the time, in the evening and in the morning.
Therefore glory be to Allah when you enter upon the time of the evening and when you enter upon the time of the morning.
So glorify God in the evening and in the morning,
So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;
وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّۭا وَحِينَ تُظْهِرُونَ ﴿١٨﴾
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
Walahu alhamdu fee alssamawati waalardi waAAashiyyan waheena tuthhiroona
For His is the praise in the heavens and the earth, -- and at nightfall and the time of noon.
And only His is the praise in the heavens and the earth – and before the day ends and at noon.
His is the praise in the heavens and earth, alike at the setting sun and in your noontide hour.
And His is all praise in the heavens and the earth! --and at the sun's decline and when ye enter the noon.
And His is all the praises and thanks in the heavens and the earth, and (glorify Him) in the afternoon (i.e. offer 'Asr prayer) and when you come up to the time, when the day begins to decline (i.e. offer Zuhr prayer). (Ibn 'Abbas said: \"These are the five compulsory congregational prayers mentioned in the Quran).\"
His is the praise in the heavens and on earth, and in the evening, and when you reach midday.
His is all praise in the heavens and in the earth; (and glorify Him) in the afternoon and when the sun begins to decline.
Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.
To Him belongs all praise in the heavens and the earth, at nightfall and when you enter noontime.
His is the praise in the heavens and the earth, at the setting sun and at noon.
To Him belongs all the thanks giving which takes place in the heavens and the earth, in the evenings and the noontime.
And to Him belongs praise in the heavens and the earth, and at nightfall and when you are at midday.
and praise be to Him in the heavens and on the earth, and glorify Him in the late afternoon, and at midday.
Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ وَكَذَٰلِكَ تُخْرَجُونَ ﴿١٩﴾
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
Yukhriju alhayya mina almayyiti wayukhriju almayyita mina alhayyi wayuhyee alarda baAAda mawtiha wakathalika tukhrajoona
He brings the living from the dead, the dead from the living, and quickens the earth after it had died. So will you be brought forth (from the dead).
He brings forth the living from the dead, and brings forth the dead from the living, and He revives the earth after its death; and this how you will be raised.
He brings forth the living from the dead, and brings forth the dead from the living, and He revives the earth after it is dead; even so you shall be brought forth.
He bringeth forth the living from the lifeless, and He bringeth forth the lifeless from the living, and He quickeneth the earth after the death thereof; and even so shall ye be brought forth.
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death. And thus shall you be brought out (resurrected).
He brings the living out of the dead, and He brings the dead out of the living, and He revives the land after it had died. Likewise you will be resurrected.
He brings forth the living from the dead and brings forth the dead from the living, and revives the earth after it is dead. Likewise will you be raised to life (after you die).
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.
He brings forth the living from the dead, and brings forth the dead from the living, and revives the earth after its death. Likewise, you [too] shall be raised [from the dead].
He brings out the living from the dead, and the dead from the living. He revives the earth after its death. Likewise you shall be brought forth.
He brings forth the living from the dead, takes out the dead from the living, and revives the earth from its death. Thus, you will all be brought back to life again.
He brings forth the living from the dead and brings forth the dead from the living, and gives life to the earth after its death, and thus shall you be brought forth.
He brings forth the living from the dead and the dead from the living. He gives life to the earth after its death, and you shall be raised to life in the same way.
It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ إِذَآ أَنتُم بَشَرٌۭ تَنتَشِرُونَ ﴿٢٠﴾
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
Wamin ayatihi an khalaqakum min turabin thumma itha antum basharun tantashiroona
Among His signs is that He created you from the earth, and you are now human beings dispersed everywhere.
And among His signs is that He created you from dust, and therefore you are human beings spread in the earth.
And of His signs is that He created you of dust; then lo, you are mortals, all scattered abroad.
And of His signs is, that he created you of dust, then lo! ye are humankind spreading yourselves.
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], - behold you are human beings scattered!
And of His signs is that He created you from dust; and behold, you become humans spreading out.
And of His Signs is that He created you from dust and behold, you became human beings, and are multiplying around (the earth).
And of His signs is this: He created you of dust, and behold you human beings, ranging widely!
Of His signs is that He created you from dust, then, behold, you are humans scattering [all over]!
And of His signs is that He created you from dust and you became humans scattered throughout the earth.
Some evidence of His existence are His creating you from clay and from that you became human beings scattered all around;
And one of His signs is that He created you from dust, then lo! you are mortals (who) scatter.
One of His signs is that He created you from dust and, behold, you became human beings and multiplied yourselves throughout the earth.
Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةًۭ وَرَحْمَةً ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ ﴿٢١﴾
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
Wamin ayatihi an khalaqa lakum min anfusikum azwajan litaskunoo ilayha wajaAAala baynakum mawaddatan warahmatan inna fee thalika laayatin liqawmin yatafakkaroona
Another of His signs is that He created mates of your own kind of yourselves so that you may get peace of mind from them, and has put love and compassion between you. Verily there are signs in this for those who reflect.
And among His signs is that He created spouses for you from yourselves for you to gain rest from them, and kept love and mercy between yourselves; indeed in this are signs for the people who ponder.
And of His signs is that He created for you, of yourselves, spouses, that you might repose in them, and He has set between you love and mercy. Surely in that are signs for a people who consider.
And of His signs is, thathe created for you from yourselves pouses that ye may find repose in them, and He set between you affection and mercy. verily herein are signs for a people who ponder.
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
And of His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He planted love and compassion between you. In this are signs for people who reflect.
And of His Signs is that He has created mates for you from your own kind that you may find peace in them and He has set between you love and mercy. Surely there are Signs in this for those who reflect.
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.
And of His signs is that He created for you mates from your own selves that you may take comfort in them, and He ordained affection and mercy between you. There are indeed signs in that for a people who reflect.
And of His signs is that He created for you wives from among yourselves, that you might reside with them, and has put kindness and mercy between you. Surely, there are signs in this for those who think.
His creating spouses for you out of yourselves so that you might take comfort in them and His creating love and mercy among you. In this there is evidence (of the truth) for the people who (carefully) think.
And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.
Another of His signs is that He created for you from among yourselves spouses, so that you might find repose in them, and He created between you affection and kindness. Truly there are signs in this for people who reflect.
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّلْعَٰلِمِينَ ﴿٢٢﴾
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
Wamin ayatihi khalqu alssamawati waalardi waikhtilafu alsinatikum waalwanikum inna fee thalika laayatin lilAAalimeena
Among other signs of His is the creation of the heavens and the earth, and the variety of your tongues and complexions. Surely there are signs in this for those who understand.
And among His signs is the creation of the heavens and the earth, and the differences in your languages and colours; indeed in this are signs for people who know.
And of His signs is the creation of the heavens and earth and the variety of your tongues and hues. Surely in that are signs for all living beings.
And of His signs are the creation of the heavens and the earth, and the variation of your languages and complexions; verily herein are signs for men of knowledge.
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge.
And of His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. In this are signs for those who know.
And of His Signs is the creation of the heavens and the earth and the diversity of your tongues and colours. Indeed there are Signs in this for the wise.
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.
Among His signs is the creation of the heavens and the earth, and the difference of your languages and colours. There are indeed signs in that for those who know.
And His signs are the creation of heavens and earth and the diversity of your tongues and colors. Surely, there are signs in this for all the worlds.
Other evidence of His existence are the creation of the heavens and the earth and the differences of languages and colors. In this there is evidence (of the truth) for the worlds (mankind).
And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.
Another of His signs is that He created the heavens and earth, and the diversity of your languages and colours. There truly are signs in this for those who know.
And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.
وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ ﴿٢٣﴾
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
Wamin ayatihi manamukum biallayli waalnnahari waibtighaokum min fadlihi inna fee thalika laayatin liqawmin yasmaAAoona
Another of His signs is the night, a time for you to sleep, and the day to seek His bounty. Verily there are signs in this for those who pay heed.
And among His signs is your sleeping during the night and day, and your seeking His munificence; indeed in this are signs for people who heed.
And of His signs is your slumbering by night and day, and your seeking after His bounty. Surely in that are signs for a people who hear.
And of His signs are your sleeping by night and by day, and your seeking of His grace verily herein are signs for a people who hearken.
And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.
And of His Signs is your sleeping at night and your seeking His Bounty during the day. Indeed there are Signs in this for those who hearken.
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.
And of His signs is your sleep by night and day, and your pursuit of His bounty. There are indeed signs in that for a people who listen.
And of His signs is that you sleep at night and day, and seek His bounty. Surely, there are signs in this for those who hear.
Your sleeping during the night and in the day your seeking His favors are evidence (of the truth) for the people who have hearing.
And one of His signs is your sleeping and your seeking of His grace by night and (by) day; most surely there are signs in this for a people who would hear.
Among His signs are your sleep, at night or in daytime, and your seeking His bounty. There truly are signs in this for people who hear.
And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.
وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفًۭا وَطَمَعًۭا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءًۭ فَيُحْىِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ ﴿٢٤﴾
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
Wamin ayatihi yureekumu albarqa khawfan watamaAAan wayunazzilu mina alssamai maan fayuhyee bihi alarda baAAda mawtiha inna fee thalika laayatin liqawmin yaAAqiloona
Another of His signs is the lightning He shows to fill you both with dread and hope, and the water He sends down from the sky which reawakens the earth that was dead. There are indeed signs in this for those who have sense.
And among His signs is that He shows you the lightning, instilling fear and hope, and sends down water from the sky, so revives the earth after its death; indeed in this are signs for people of intellect.
And of His signs He shows you lightning, for fear and hope, and that He sends down out of heaven water and He revives the earth after it is dead. Surely in that are signs for a people who understand.
And of His signs is that he sheweth you the lightning for a fear's and for a hope, and sendeth down from the heaven water, and therewith quickeneth the earth after the death thereof; verily herein are signs for a people who reflect.
And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.
And of His signs is that He shows you the lightning, causing fear and hope. And He brings down water from the sky, and with it He revives the earth after it was dead. In this are signs for people who understand.
And of His Signs is that He shows you lightning, arousing both fear and hope, and sends down water from the sky and revives the earth after it is dead. Indeed there are Signs in this for those who use their reason.
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.
And of His signs is that He shows you the lightning, arousing fear and hope, and He sends down water from the sky, and with it revives the earth after its death. There are indeed signs in that for people who exercise their reason.
And of His signs is that He shows you the lightning for fear and hope. He sends down water from the sky and with it He revives the earth after its death. Surely, in this there are signs for a nation that understand.
Also, of the evidence of His existence are His showing you lightening which gives you fear and hope and His sending water down from the sky which revives the earth after its death. In this there is evidence (of the truth) for the people of understanding.
And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand
Among His signs is this: He shows you the lightning, giving rise to [both] fear and hope, and sends down water from the sky, giving life thereby to the earth after it had been lifeless: in this, behold, there are signs indeed for people who use their reason!
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦ ۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةًۭ مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ ﴿٢٥﴾
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
Wamin ayatihi an taqooma alssamao waalardu biamrihi thumma itha daAAakum daAAwatan mina alardi itha antum takhrujoona
Another of His signs is that the heavens and the earth stay in position by His command; and then when He will call you once you will come out of the earth.
And among His signs is that the heavens and the earth remain established by His command; then when He calls you – from the earth – you will thereupon emerge.
And of His signs is that the heaven and earth stand firm by His command; then, when He calls you once and suddenly, out of the earth, lo you shall come forth.
And of His signs is that the heaven and the earth stand fast by His command, and thereafter, when He calleth you, a call from the earth, lo! ye shall come forth.
And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (i.e. from your graves for reckoning and recompense).
And of His signs is that the heaven and the earth stand at His disposal. And then, when He calls you out of the earth, you will emerge at once.
And of His Signs is that the sky and the earth stand firm by His command. Then no sooner than He summons you out of the earth you will come forth.
And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.
And of His signs is that the sky and the earth stand by His command, and then, when He calls you forth from the earth, behold, you will come forth.
And of His signs is that the heaven and earth stand firm at His command. And when He calls you once out of the earth, you shall come forth.
Some other evidence of His existence is that both the heavens and the earth stand firm at His command. When He will call you from the earth, you will start to come out.
And one of His signs is that the heaven and the earth subsist by His command, then when He calls you with a (single) call from out of the earth, lo! you come forth.
Another of His signs is this: the heavens and the earth stand firm by His command and afterwards when He calls you, behold, from the earth you will come forth.
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّۭ لَّهُۥ قَٰنِتُونَ ﴿٢٦﴾
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
Walahu man fee alssamawati waalardi kullun lahu qanitoona
All those who are in the heavens and the earth are His, and they are all obedient to Him.
And to Him only belong all those who are in the heavens and the earth; all are submissive to Him.
To Him belongs whosoever is in the heavens and the earth; all obey His will.
His is whosoever is in the heavens and the earth; all are unto Him obedient.
To Him belongs whatever is in the heavens and the earth. All are obedient to Him.
To Him belongs everyone in the heavens and the earth. All are submissive to Him.
To Him belong all who are in the heavens and all who are on the earth. All are in obedience to Him.
Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.
To Him belongs whoever is in the heavens and the earth. All are obedient to Him.
To Him belongs whosoever is in the heavens and the earth. All are obedient to His Will.
Everyone in the heavens and the earth belongs to Him and is subservient to Him.
And His is whosoever is in the heavens and the earth; all are obedient to Him.
All those in the heavens and on the earth belong to Him. All are obedient to Him.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.
وَهُوَ ٱلَّذِى يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٢٧﴾
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
Wahuwa allathee yabdao alkhalqa thumma yuAAeeduhu wahuwa ahwanu AAalayhi walahu almathalu alaAAla fee alssamawati waalardi wahuwa alAAazeezu alhakeemu
It is He who first creates and then reverts it. This is how His law works inevitably. His semblance is of the most sublime in the heavens and the earth. He is all-mighty and all-wise.
And it is He Who initiates the creation, and will then create it again – and this, according to you, should be easier for Him! And for Him only is the Supreme Majesty in the heavens and the earth; and only He is the Almighty, the Wise.
And it is He who originates creation, then brings it back again, and it is very easy for Him. His is the loftiest likeness in the heavens and the earth; He is the All-mighty, the All-wise.
And He it is who originateth the creation, then shall restore it, and it is easier for Him. His is the most exalted similitude in the heavens and in the earth; and He is the Mighty, the Wise.
And He it is Who originates the creation, then will repeat it (after it has been perished), and this is easier for Him. His is the highest description (i.e. none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.
It is He who initiates creation, and then repeats it, something easy for Him. His is the highest attribute, in the heavens and the earth. He is the Almighty, the Wise.
It is He Who creates in the first instance and it is He Who will repeat the creation, and that is easier for Him. His is the loftiest attribute in the heavens and the earth. He is the Most Mighty, the Most Wise.
He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.
It is He who originates the creation, and then He will bring it back—and that is more simple for Him. His is the loftiest description in the heavens and the earth, and He is the All-mighty, the All-wise.
It is He who originates the creation, and then brings it back again, that is easier for Him. For Him is the Highest Example in the heavens and earth He is the Almighty, the Wise.
It is He who begins the creation, then, turns it back. For Him this is very easy. All the exalted attributes in the heavens and the earth belong to Him. He is the Majestic and All-wise.
And He it is Who originates the creation, then reproduces it, and it is easy to Him; and His are the most exalted attributes in the heavens and the earth, and He is the Mighty, the Wise.
He is the One who originates creation, then repeats it, and it is very easy for Him. His is the most exalted state in the heavens and on the earth; He is the Mighty, the Wise One.
It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.
ضَرَبَ لَكُم مَّثَلًۭا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌۭ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْقِلُونَ ﴿٢٨﴾
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
Daraba lakum mathalan min anfusikum hal lakum mi mma malakat aymanukum min shurakaa fee ma razaqnakum faantum feehi sawaon takhafoonahum kakheefatikum anfusakum kathalika nufassilu alayati liqawmin yaAAqiloona
He gives you an example from your own life: Do you possess among your dependants any partners in what We have bestowed on you, so that you and they have equal (share) in it, and that you fear them as you fear each other? That is how We explain Our signs clearly for those who comprehend.
He illustrates an example for you from your own selves; do you have for yourselves, among the bondmen you possess, partners in the sustenance We have bestowed upon you, thereby you become equal in respect of it – you fearing them the way you fear each other? This is how We illustrate detailed signs for the people of intellect.
He has struck for you a similitude from yourselves; do you have, among that your right hands own, associates in what We have provided for you so that you are equal in regard to it, you fearing them as you fear each other? So We distinguish the signs for a people who understand.
He propoundeth unto you a similitude taken from yourselves. Have you, from among those whom your right hands own, partners in that wherewith We have provided you, so that ye are equal in respect thereof, and ye fear them as ye fear each other? In this wise We detail the signs for a people who reflect.
He sets forth for you a parable from your ownselves, - Do you have partners among those whom your right hands possess (i.e. your slaves) to share as equals in the wealth We have bestowed on you? Whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense.
He illustrates an example for you, from your own selves: do you make your servants full partners in the wealth We have given you? Do you revere them as you revere one another? We thus explain the revelations for a people who understand.
He sets forth for you a parable from your own lives. Do you have among your slaves some who share with you the sustenance that We have bestowed on you so that you become equals in it, all being alike, and then you would hold them in fear as you fear each other? Thus do We make plain the Signs for those who use reason.
He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.
He draws for you an example from yourselves: Do you have among your slaves any partners [who may share] in what We have provided you, so that you are equal in its respect, and you revere them as you revere one another? Thus do We elaborate the signs for people who exercise their reason.
He sets for you an example, drawn from yourselves. Do you have from among those whom your right hand possesses associates in what We have given you, who share it equally with you? Do you fear them as you fear one another? So We made plain Our signs to a nation of understanding.
God has told you this parable about yourselves: Could your slaves share your wealth equally with you and could you fear them as you fear yourselves? Thus, do We clarify the evidence (of the truth) for the people of understanding.
He sets forth to you a parable relating to yourselves: Have you among those whom your right hands possess partners in what We have given you for sustenance, so that with respect to it you are alike; you fear them as you fear each other? Thus do We make the communications distinct for a people who understand.
He sets forth for you an example taken from your own lives. Do you make your servants full partners with an equal share in the wealth We have bestowed upon you? Do you fear them as you fear each other? In this way We explain the signs to people who use their reason.
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓا۟ أَهْوَآءَهُم بِغَيْرِ عِلْمٍۢ ۖ فَمَن يَهْدِى مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ﴿٢٩﴾
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.
Bali ittabaAAa allatheena thalamoo ahwaahum bighayri AAilmin faman yahdee man adalla Allahu wama lahum min nasireena
And yet the wicked follow their own lusts without understanding. Who can show the way to those whom God allows to go astray? None will they have to help them.
Rather the unjust followed their own desires, without knowledge; so who can guide one whom Allah has sent astray? And they do not have supporters.
Nay, but the evildoers follow their own caprices, without knowledge; so who shall guide those whom God has led astray? They have no helpers.
Aye! those who do wrong follow their own lusts without knowledge. Who, then, will guide him whom Allah hath sent astray? And for them there will be no helpers.
Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allah has sent astray? And for such there will be no helpers.
Yet the wrongdoers follow their desires without knowledge. But who can guide whom God leaves astray? They will have no helpers.
But the wrong-doers follow their desires without any knowledge. Who, then, can show the way to him whom Allah lets go astray? Such shall have no helpers.
Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.
Indeed, the wrongdoers follow their own desires without any knowledge. So who will guide those whom Allah has led astray? They will have no helpers.
No, the wrongdoers follow their own desires without knowledge. And who can guide those whom Allah has led astray? There shall be none to help them.
In fact, the unjust have followed their desires without knowledge. Who will guide those whom God has caused to go astray? No one will be their helper.
Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers.
And still those who are unjust follow their own desires without having any knowledge. Then who can guide those whom God has let go astray? There shall be none to help them.
Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿٣٠﴾
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.
Faaqim wajhaka lilddeeni haneefan fitrata Allahi allatee fatara alnnasa AAalayha la tabdeela likhalqi Allahi thalika alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona
So keep yourself exclusively on the true way, the creational law of God according to which He created man with the quality of choosing right or wrong. There is no altering of God's creation. This is the supreme law. But most men do not understand.
Therefore set your attention for obeying Allah, devoted solely to Him; the foundation set by Allah, upon which He created man; do not change what Allah has created; this is the proper religion – but most people do not know.
So set thy face to the religion, a man of pure faith -- God's original upon which He originated mankind. There is no changing God's creation. That is the right religion; but most men know it not --
Wherefore set thou thy face towards the true religion uprightly. And follow thou the constitution of Allah according to which He hath constituted mankind. No altering let there be in Allah's creation. That is the right religion, but most men know not.
So set you (O Muhammad SAW) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He has created mankind. No change let there be in Khalq-illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. [Tafsir At-Tabari, Vol 21, Page 41]
So devote yourself to the religion of monotheism—the natural instinct God has instilled in mankind. There is no altering God’s creation. This is the true religion, but most people do not know.
(O Prophet and his followers), turn your face singlemindedly to the true Faith and adhere to the true nature on which Allah has created human beings. The mould fashioned by Allah cannot be altered. That is the True, Straight Faith, although most people do not know.
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -
So set your heart as a person of pure faith on this religion, the original nature endowed by Allah according to which He originated mankind (There is no altering Allah’s creation; that is the upright religion, but most people do not know.)
Therefore set your face to the religion purely, the upright creation upon which He originated people. There is no changing of the creation of Allah. This is the valuable religion, although most people do not know?
(Muhammad), be devoted to the upright religion. It is harmonious with the nature which God has designed for people. The design of God cannot be altered. Thus is the upright religion, but many people do not know.
Then set your face upright for religion in the right state-- the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know--
Devote yourself single-mindedly to the Religion. And follow the nature [constitution] as made by God, that nature in which He has created mankind. There is no altering the creation of God. That is the right religion. But most people do not realize it.
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
۞ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُشْرِكِينَ ﴿٣١﴾
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
Muneebeena ilayhi waittaqoohu waaqeemoo alssalata wala takoonoo mina almushrikeena
Turn towards Him and be dutiful to Him; be firm in devotion, and do not become an idolater,
Inclining towards Him – and fear Him, and keep the prayer established, and never be of the polytheists.
turning to Him. And fear you Him, and perform the prayer, and be not of the idolaters,
And remain turning penitently unto Him, and fear Him, and establish prayer, and be not of the associaters:
(Always) Turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).
Turning towards Him—and be conscious of Him, and perform the prayer, and do not be of the idolaters.
(Adhere to the True Faith and) turn to Him, and hold Him in awe, and establish Prayer, and do not be of those who associate others with Allah in His Divinity,
Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);
—turning to Him in penitence, and be wary of Him, and maintain the prayer, and do not be one of the polytheists
turning to Him. And fear Him, establish the prayer and do not be of the idolaters,
Turn in repentance to Him. Have fear of Him. Be steadfast in your prayer. Do not be like the pagans
Turning to Him, and be careful of (your duty to) Him and keep up prayer and be not of the polytheists
Turn to Him and fear Him, and be steadfast in prayer, and do not be one of those who associate partners with God,
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,-
مِنَ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًۭا ۖ كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ ﴿٣٢﴾
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
Mina allatheena farraqoo deenahum wakanoo shiyaAAan kullu hizbin bima ladayhim farihoona
(Or) one of those who created rifts in their order and are divided into sects, with each group exulting in what it has (carved out for itself) --
Those who broke their religion into several parts and became different groups; every group is happy with what it has.
even of those who have divided up their religion, and become sects, each several party rejoicing in what is theirs.
Of those who split up their religion and became sects, each band in that which is with them exulting.
Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.
Of those who divided their religion, and became sects; each faction pleased with what they have.
those who have split up their religion and have become divided into sects, each party exulting in what they have.
Of those who split up their religion and became schismatics, each sect exulting in its tenets.
—those who split up their religion and became sects: each faction boasting about what it possessed.
those who have divided their religion, and become sects, each rejoicing in what they have.
who have divided themselves into various religious sects, each one happy with their own belief.
Of those who divided their religion and became seas every sect rejoicing in what they had with them
those who split up their religion and became divided into sects; each one exulting in what they have.
Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself!
وَإِذَا مَسَّ ٱلنَّاسَ ضُرٌّۭ دَعَوْا۟ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌۭ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ ﴿٣٣﴾
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
Waitha massa alnnasa durrun daAAaw rabbahum muneebeena ilayhi thumma itha athaqahum minhu rahmatan itha fareequn minhum birabbihim yushrikoona
When misfortune befalls men they pray to their Lord and turn to Him; but afterwards when He has given them a taste of His benevolence a section of them begins to ascribe compeers to their Lord
And when some affliction reaches men, they pray to their Lord inclining towards Him – and when He gives them a taste of His mercy, thereupon a group among them begins setting up partners to their Lord!
When some affliction visits mankind, they call unto their Lord, turning to Him; then, when He lets them taste mercy from Him, lo, a party of them assign associates to their Lord,
And when hurt toucheth mankind they cry unto their Lord, turning penitently unto Him; then when He causeth them to taste of His mercy, lo! a part of them with their Lord associate others.
And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance, but when He gives them a taste of His Mercy, behold! a party of them associate partners in worship with their Lord.
When affliction touches the people, they call on their Lord, turning to Him in repentance. But then, when He gives them a taste of His mercy, some of them attribute partners to their Lord.
(Such are human beings) that when any misfortune befalls them, they cry to their Lord, penitently turning to Him. But no sooner that He lets them have a taste of His Mercy than some of them begin associating others with their Lord in His Divinity
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord
When distress befalls people, they supplicate their Lord, turning to Him in penitence. Then, when He lets them taste His mercy, behold, a part of them ascribe partners to their Lord,
When affliction befalls mankind they turn to Him calling their Lord in prayer, but when He lets them taste His Mercy, some of them assign associates to their Lord,
When people face hardship, they begin praying to their Lord and turn in repentance to Him. When they receive mercy from Him, a group of them begin to consider things equal to God,
And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord,
When an affliction befalls men, they cry out to their Lord, turning to Him in repentance; but then, when He has made them taste His mercy, a section of them associate partners with their Lord,
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ ۚ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ ﴿٣٤﴾
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
Liyakfuroo bima ataynahum fatamattaAAoo fasawfa taAAlamoona
So as to deny what We have given them. Please yourselves for a time; you will come to know soon.
In order to be ungrateful for Our bestowal; “Therefore enjoy”; you will soon come to know.
that they may be ungrateful for what We have given them. 'Take your enjoyment; certainly you will soon know.'
So that they may be ungrateful for that which We have vouchsafed to them. So enjoy awhile; presently ye shall come to know.
So as to be ungrateful for the graces which We have bestowed on them. Then enjoy (your short life); but you will come to know.
To show ingratitude for what We have given them. Indulge yourselves—you will surely know.
so that they may show ingratitude to Us for the favours We had bestowed upon them. So, enjoy yourselves a while; but then you shall soon come to know.
So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.
being ungrateful toward what We have given them. So let them enjoy. Soon they will know!
disbelieving in what We have given them. Enjoy, but you shall soon know.
because of their ingratitude for what We have given them. Let them enjoy themselves, but they will soon know (the consequences of their deeds).
So as to be ungrateful for what We have given them; but enjoy yourselves (for a while), for you shall soon come to know.
and are ungrateful for what We have given them. So enjoy yourselves for a while, but soon you will come to know.
(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly).
أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنًۭا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ ﴿٣٥﴾
Or have We sent down to them an authority, and it speaks of what they were associating with Him?
Am anzalna AAalayhim sultanan fahuwa yatakallamu bima kanoo bihi yushrikoona
Have We sent down a charter to them which mentions what they associate with Him?
Or have We sent down to them any proof, which therefore tells them of My partners?
Or have We sent down any authority upon them, such as speaks of that they associate with Him?
Or have We sent unto them any authority, so that it speaketh of that which they have been with Him associating?
Or have We revealed to them a Scripture, which speaks of that which they have been associating with Him?
Have We sent down to them any authority, which speaks in support of their idols?
Have We sent down any sanction which provides support to their associating others with Allah in His Divinity?
Or have We revealed unto them any warrant which speaketh of that which they associate with Him?
Have We sent down to them any authority which might assert what they associate with Him?
Or have We sent down to them an authority that speaks of that they associate with Him?
Have We sent them any authority to speak in support of their idols?
Or, have We sent down upon them an authority so that it speaks of that which they associate with Him?
Have We sent down to them any authority which speaks in favour of what they associate with Him?
Or have We sent down authority to them, which points out to them the things to which they pay part-worship?
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ فَرِحُوا۟ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ ﴿٣٦﴾
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
Waitha athaqna alnnasa rahmatan farihoo biha wain tusibhum sayyiatun bima qaddamat aydeehim itha hum yaqnatoona
When We give men a taste of Our benevolence they start rejoicing in it. When misfortune befalls them as a result of what they have done themselves, they begin to despair.
And when We give people the taste of mercy they rejoice at it; and if an ill fortune reaches them because of what their hands have sent ahead – thereupon they lose hope!
And when We let men taste mercy, they rejoice in it; but if some evil befalls them for that their own hands have forwarded, behold, they despair.
And when We cause mankind to taste of mercy they exult thereat; then if an evil befalleth them because of that which their hands have sent forth, lo! they despair.
And when We cause mankind to taste of mercy, they rejoice therein, but when some evil afflicts them because of (evil deeds and sins) that their (own) hands have sent forth, lo! They are in despair!
When We give people a taste of mercy, they rejoice in it. But when adversity befalls them, because of what their hands have perpetrated, they begin to despair.
When We make people have a taste of Our Mercy, they exult in it; and when any misfortune befalls them in consequence of their deeds, then lo and behold, they despair.
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!
When We let people taste [Our] mercy, they boast about it; but should an ill visit them because of what their hands have sent ahead, behold, they become despondent!
When We give people a taste of mercy, they rejoice in it, but when evil befalls them through the forwarding of their own hands, they become despondent.
When people receive mercy, they are happy with it. However, when hardship befalls them because of their own deeds, they despair.
And when We make people taste of mercy they rejoice in it, and if an evil befall them for what their hands have already wrought, lo! they are in despair.
When We give mankind a taste of Our blessing, they rejoice therein: but if they encounter tribulation because of their own actions -- they fall into despair.
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٣٧﴾
Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe.
Awalam yaraw anna Allaha yabsutu alrrizqa liman yashao wayaqdiru inna fee thalika laayatin liqawmin yuminoona
Do they not see God increases or decreases the means of whosoever He please? Verily there are signs in this for those who believe.
And did they not see that Allah eases the sustenance for whomever He wills and restricts it for whomever He wills? Indeed in this are signs for people who believe.
Have they not seen that God outspreads and straitens His provision to whom He will? Surely in that are signs for a people who believe.
Behold they not that expandeth the provision for whomsoever He and stinteth? Verily herein are signs for a people who believe.
Do they not see that Allah enlarges the provision for whom He wills and straitens (it for whom He wills). Verily, in that are indeed signs for a people who believe.
Do they not see that God expands the provision for whomever He wills, or restricts it? Surely in this are signs for people who believe.
Do they not see that Allah enlarges and straitens the sustenance of those whom He pleases? There are Signs in this for those who believe.
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.
Do they not see that Allah expands the provision for whomever He wishes, and tightens it? There are indeed signs in that for a people who have faith.
Do they not see that Allah outspreads and restricts His provision to whom He will? Surely, there are signs in this for those who believe.
Have they not seen how God increases the livelihood of whomever He wants and determines his share. In this there is evidence (of the truth) for the believing people.
Do they not see that Allah makes ample provision for whom He pleases, or straitens? Most surely there are signs in this for a people who believe.
Do they not see that God gives abundantly to whoever He pleases, and sparingly to whoever He pleases? In that truly there are signs for those who believe.
See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe.
فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ۚ ذَٰلِكَ خَيْرٌۭ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿٣٨﴾
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the successful.
Faati tha alqurba haqqahu waalmiskeena waibna alssabeeli thalika khayrun lillatheena yureedoona wajha Allahi waolaika humu almuflihoona
So, give their share to the relatives, the needy, and the wayfarers. This is best for those who seek the way that leads to God, and they will be successful.
Therefore give the relative his right, and to the needy, and to the traveller; this is better for those who seek the pleasure of Allah; and it is they who are the successful.
And give the kinsman his right, and the needy, and the traveller; that is better for those who desire God's Face; those they are the prosperers.
So give thou unto the kinsman his due and unto the needy and unto the wayfarer. That is best for those who seek Allah's countenance; and those: they are the blissful ones.
So give to the kindred his due, and to Al-Miskin (the poor) and to the wayfarer. That is best for those who seek Allah's Countenance, and it is they who will be successful.
So give the relative his rights, and the destitute, and the wayfarer. That is best for those who seek God’s presence. Those are the prosperous.
So give his due to the near of kin, and to the needy, and to the wayfarer. That is better for those who desire to please Allah. It is they who will prosper.
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.
Give the relative his due, and the needy and the traveller [as well]. That is better for those who seek Allah’s pleasure, and it is they who are the felicitous.
And give to the kinsman his due, and to the needy, and to the destitute traveler. That is best for those who desire the Face of Allah; such will surely prosper.
Give the relatives, the destitute, and the needy travellers their share (of charity). It is better for those who want to please God and they will have everlasting happiness.
Then give to the near of kin his due, and to the needy and the wayfarer; this is best for those who desire Allah's pleasure, and these it is who are successful.
So give the near relative, the needy, and the wayfarer their due -- that is best for those who seek God's pleasure: such men are the ones who will surely prosper.
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.
وَمَآ ءَاتَيْتُم مِّن رِّبًۭا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ ۖ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍۢ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ ﴿٣٩﴾
And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
Wama ataytum min riban liyarbuwa fee amwali alnnasi fala yarboo AAinda Allahi wama ataytum min zakatin tureedoona wajha Allahi faolaika humu almudAAifoona
What you give on interest to increase (your capital) through others' wealth, does not find increase with God; yet what you give (in alms and charity) with a pure heart, seeking the way of God, will be doubled.
And that which you give upon usury, in order that it may increase the creditors’ property, will not increase before Allah; and the charity you give seeking the pleasure of Allah – only that will increase manifold.
And what you give in usury, that it may increase upon the people's wealth, increases not with God; but what you give in alms, desiring God's Face, those -- they receive recompense manifold.
And whatsoever ye give in gift in order that it may increase among the substance of men increaseth not with Allah; and whatsoever ye give in poor-rate seeking the countenance of Allah-then those: they shall, have increase manifold.
And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah, but that which you give in Zakat seeking Allah's Countenance then those, they shall have manifold increase.
The usury you practice, seeking thereby to multiply people’s wealth, will not multiply with God. But what you give in charity, desiring God’s approval—these are the multipliers.
Whatever you pay as interest so that it may increase the wealth of people does not increase in the sight of Allah. As for the Zakah that you give, seeking with it Allah's good pleasure, that is multiplied manifold.
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.
What you give in usury in order that it may increase people’s wealth does not increase with Allah. But what you pay as zakat seeking Allah’s pleasure—it is they who will be given a manifold increase.
That which you give in usury so that it increases in other people's wealth, will not increase with Allah; but the charity you give desiring the Face of Allah, to those, they shall be recompensed many times over.
God will not allow to increase whatever illegal interest you try to receive in order to increase your wealth at the expense of people's property. Whatever amount of zakat you give to please God will be doubled (for you).
And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure-- it is these (persons) that shall get manifold.
Whatever you lend out in usury to gain in value through other people's wealth will not increase in God's eyes, but whatever you give in alms in your desire for God's pleasure will be multiplied.
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
ٱللَّهُ ٱلَّذِى خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۖ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَىْءٍۢ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ﴿٤٠﴾
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your \"partners\" who does anything of that? Exalted is He and high above what they associate with Him.
Allahu allathee khalaqakum thumma razaqakum thumma yumeetukum thumma yuhyeekum hal min shurakaikum man yafAAalu min thalikum min shayin subhanahu wataAAala AAamma yushrikoona
It is God who created you, then gave you sustenance, then He will make you die, and bring you back to life. Is there one among those you associate with Him who can do the least of these things? Too high and exalted is He for what they associate with Him!
It is Allah Who created you and then provided you sustenance, then will cause you to die, and will then give you life again; is there any among your ascribed partners that can do any of these things? Purity and Supremacy are to Him, above their ascribing of partners (to Him)!
God is He that created you, then He provided for you, then He shall make you dead, then He shall give you life; is there any of your associates does aught of that? Glory be to Him! High be He exalted above that they associate!
Allah is He Who created you and provided food for you, then He causeth you to die, and then He shall quicken you. Is there any of your associate-gods that doth aught of that? Hallowed and exalted be He above that which they associate!
Allah is He Who created you, then provided food for you, then will cause you to die, then (again) He will give you life (on the Day of Resurrection). Is there any of your (so-called) partners (of Allah) that do anything of that? Glory be to Him! And Exalted be He above all that (evil) they associate (with Him).
God is He who created you, then provides for you, then makes you die, then brings you back to life. Can any of your idols do any of that? Glorified is He, and Exalted above what they associate.
It is Allah Who created you, then bestowed upon you your sustenance, and He will cause you to die and then will bring you back to life. Can any of those whom you associate with Allah in His Divinity! do any such thing? Glory be to Him and exalted be He above whatever they associate with Allah in His Divinity.
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!
It is Allah who created you and then He provided for you, then He makes you die, then He will bring you to life. Is there anyone among your ‘partners’ who does anything of that kind? Immaculate is He and exalted above [having] any partners that they ascribe [to Him]!
It is Allah who has created you and given you your provision. He will cause you to die, and will then revive you. Can any of your associates do any of that? Exalted is He above what they associate.
It is God who has created you and given you sustenance. He will make you die and will bring you back to life. Can any of your idols do such things? God is too Exalted to be considered equal to anything else.
Allah is He Who created you, then gave you sustenance, then He causes you to die, then brings you to life. Is there any of your associate-gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him).
God is He who created you, then provides for you, then will cause you to die and then bring you back to life. Can any of your \"partners\" do any one of these things? Glory be to Him and exalted be He above anything they associate with Him!
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) \"Partners\" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
ظَهَرَ ٱلْفَسَادُ فِى ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِى ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِى عَمِلُوا۟ لَعَلَّهُمْ يَرْجِعُونَ ﴿٤١﴾
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
Thahara alfasadu fee albarri waalbahri bima kasabat aydee alnnasi liyutheeqahum baAAda allathee AAamiloo laAAallahum yarjiAAoona
Corruption has spread over land and sea from what men have done themselves that they may taste a little of what they have done: They may haply come back (to the right path).
Chaos appears in the land and the sea because of the evil deeds which people’s hands have earned, in order to make them taste the flavour of some of their misdeeds – in order that they may come back.
Corruption has appeared in the land and sea, for that men's own hands have earned, that He may let them taste some part of that which they have done, that haply so they may return.
Corruptness hath appeared on land and sea because of that which men's hands have earned, so that he may make them taste a part of that which they have worked, in order that haply they may turn.
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).
Corruption has appeared on land and sea, because of what people’s hands have earned, in order to make them taste some of what they have done, so that they might return.
Evil has become rife on the land and at sea because of men's deeds; this in order that He may cause them to have a taste of some of their deeds; perhaps they will turn back (from evil).
Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.
Corruption has appeared in land and sea because of the doings of the people’s hands, that He may make them taste something of what they have done, so that they may come back.
Corruption has appeared on land and sea with what the hands of the people earned. Therefore, they taste some of what they did in order that they return.
Evil has spread over the land and the sea because of human deeds and through these God will cause some people to suffer so that perhaps they will return to Him.
Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return.
Corruption has appeared on land and sea because of the evil which men's hands have done: and so He will make them taste the fruit of some of their doings, so that they may turn back from evil.
Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُ ۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ ﴿٤٢﴾
Say, [O Muhammad], \"Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah].
Qul seeroo fee alardi faonthuroo kayfa kana AAaqibatu allatheena min qablu kana aktharuhum mushrikeena
Say: \"Travel on the earth and see how came the end of those before you.\" Most of them were idolaters.
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Travel in the land, and see what sort of fate befell the former people; and most of them were polytheists.”
Say: 'Journey in the land, then behold how was the end of those that were before; most of them were idolaters.'
Say thou: go forth in the land and behold what wise hath been the end of those of aforetime? And most of them were associaters.
Say (O Muhammad SAW): \"Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).\"
Say, “Roam the earth, and observe the fate of those who came before. Most of them were idolaters.”
(O Prophet), say: “Traverse in the earth and see what was the end of those who went before you: most of them associated others with Allah in His Divinity.”
Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.
Say, ‘Travel over the land, and see how was the fate of those who were before [you], most of whom were polytheists.’
Say: 'Journey in the land and see what was the end of those who were before you. Most of them were idolaters'
(Muhammad), tell them, \"Travel through the land to see how terrible was the end of those who lived before. Many of them were pagans.
Say: Travel in the land, then see how was the end of those before; most of them were polytheists.
Say, \"Journey through the land, and see how those before you met their end -- most of them, ascribed partners with God.\"
Say: \"Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah.\"
فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ ۖ يَوْمَئِذٍۢ يَصَّدَّعُونَ ﴿٤٣﴾
So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.
Faaqim wajhaka lilddeeni alqayyimi min qabli an yatiya yawmun la maradda lahu mina Allahi yawmaithin yassaddaAAoona
So set your face towards the straight path before the day arrives from God which is irreversible. Men will be segregated on that day.
Therefore set your attention for worshipping, before the day from Allah which cannot be averted – on that day people will be split, separated.
So set thy face to the true religion before there comes a day from God that cannot be turned back; on that day they shall be sundered apart.
So set thy face toward the right religion before the Day cometh from which there is no averting, from Allah, on that Day they shall be sundered.
So set you (O Muhammad SAW) your face to (the obedience of Allah, your Lord) the straight and right religion (Islamic Monotheism), before there comes from Allah a Day which none can avert it. On that Day men shall be divided [(in two groups), a group in Paradise and a group in Hell].
So devote yourself to the upright religion, before there comes from God a Day that cannot be averted. On that Day, they will be shocked.
So turn your face exclusively towards the True Faith before there comes the Day whose coming from Allah cannot be averted, the Day when people will split into groups.
So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-
So set your heart on the upright religion, before there comes a day irrevocable from Allah. On that day they shall be split [into various groups].
Therefore in purity set your face to the religion, before there comes from Allah a Day that cannot be turned back. On that Day mankind will be separated.
Be devoted to the upright religion before the coming of the inevitable day when no one can escape from God and people will either be sent to Paradise or hell.\"
Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated.
[Prophet], set your face to the right religion, before that Day comes from God which cannot be averted. On that Day, mankind will be parted in two.
But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).
مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَمَنْ عَمِلَ صَٰلِحًۭا فَلِأَنفُسِهِمْ يَمْهَدُونَ ﴿٤٤﴾
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
Man kafara faAAalayhi kufruhu waman AAamila salihan falianfusihim yamhadoona
So that he who disbelieves will bear the consequence of his unbelief; and he who does the right will straighten out the way for himself,
Whoever disbelieves, then the calamity of his disbelief is only on him; and those who do good deeds, are preparing for themselves.
Whoso disbelieves, his unbelief shall be charged against him; and whosoever does righteousness for themselves they are making provision,
Whosoever disbelieveth, on him is his infidelity, and those who work righteously are preparing for themselves.
Whosoever disbelieves will suffer from his disbelief, and whosoever does righteous good deeds (by practising Islamic Monotheism), then such will prepare a good place (in Paradise) for themselves (and will be saved by Allah from His Torment).
Whoever disbelieves, upon him falls his disbelief. And whoever acts righteously—they are preparing for themselves.
He who disbelieves will suffer the consequence of it and he who acts righteously, they will pave the way for their own good
Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -
Whoever is faithless shall face the consequences of his faithlessness, and those who act righteously only prepare for their own souls,
Those who disbelieve will be charged for their disbelief, while the righteous are making provision for themselves
Those who disbelieve do so against their own souls. Those who do good pave the way for their own benefit.
Whoever disbelieves, he shall be responsible for his disbelief, and whoever does good, they prepare (good) for their own souls,
Those who rejected the truth will bear the burden of that rejection, and those who did good deeds will have made good provision for themselves.
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْكَٰفِرِينَ ﴿٤٥﴾
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
Liyajziya allatheena amanoo waAAamiloo alssalihati min fadlihi innahu la yuhibbu alkafireena
So that God may reward those who believed and did what was good, by His grace. Surely He does not love unbelievers.
In order to reward those who believed and did good deeds, by His munificence; indeed He does not like the disbelievers.
that He may recompense those who believe and do righteous deeds of His bounty; He loves not the unbelievers.
So that he shall recompense those who believe and work righteous works out of His grace; verily He loveth not the infidels.
That He may reward those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes not the disbelievers.
So that He may reward those who have believed and done the righteous deeds out of His bounty. Indeed, He does not love the ungrateful.
so that Allah may, out of His Bounty, reward those who believe and act righteously. Verily He does not love the unbelievers.
That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).
so that He may reward those who have faith and do righteous deeds out of His grace. Indeed, He does not like the faithless.
so that He will recompense those who believe and do righteous deeds from His bounty. He does not love the unbelievers.
God will reward the righteously striving believers through His favor. He does not love the unbelievers.
That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers.
For then He will reward out of His bounty those who believe and do good deeds; He does not love those who reject the truth.
That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith.
وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٍۢ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِىَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿٤٦﴾
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
Wamin ayatihi an yursila alrriyaha mubashshiratin waliyutheeqakum min rahmatihi walitajriya alfulku biamrihi walitabtaghoo min fadlihi walaAAallakum tashkuroona
Among His signs are the breezes He sends as harbingers of happy news, so that He may allow you to taste of His mercy, and that ships may sail by His command, and you may seek of His bounty, and may haply be grateful.
And among His signs is that He sends winds heralding glad tidings, to make you taste His mercy, and so that the ships may sail by His command, and so that you may seek His munificence, and for you to give thanks.
And of His signs is that He looses the winds, bearing good tidings and that He may let you taste of His mercy, and that the ships may run at His commandment, and that you may seek His bounty; haply so you will be thankful.
And of His signs is that he sendeth winds heralding rain and that he may make you taste of His mercy, and that the ships may sail at His command and that ye may seek His grace, and that haply ye may return thanks.
And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful.
And of His signs is that He sends the winds bearing good news, to give you a taste of His mercy, and so that the ships may sail by His command, and so that you may seek of His bounty, and so that you may give thanks.
And of His Signs is that He sends winds to herald good tidings and that He may give you a taste of His Mercy, and that ships may sail at His bidding, and you may seek His Bounty and give thanks to Him.
And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.
And of His signs is that He sends the winds as bearers of good news and to let you taste of His mercy, and that the ships may sail by His command, and that you may seek of His bounty, and so that you may give [Him] thanks.
And of His signs is that He looses the winds as bearers of glad tidings, so that He lets you taste His Mercy and that the ships may sail at His command in order that you can seek His bounty and be thankful.
Some evidence of His existence is His sending the glad-news-bearing winds so that He would let you to receive His mercy, cause the ships to sail by His command, and let you seek His favor so that perhaps you would give Him thanks.
And one of His signs is that He sends forth the winds bearing good news, and that He may make your taste of His mercy, and that the ships may run by His command, and that you may seek of His grace, and that you may be grateful.
Among His signs is this: He sends out the winds bearing good news so that He may make you taste His mercy, and ships sail at His command, so that you may seek His bounty, and be grateful.
Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful.
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ ﴿٤٧﴾
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
Walaqad arsalna min qablika rusulan ila qawmihim fajaoohum bialbayyinati faintaqamna mina allatheena ajramoo wakana haqqan AAalayna nasru almumineena
Verily We sent many apostles before you to their people, who brought clear signs with them. Then We retributed those who were sinful. It is a duty incumbent on Us to help the believers.
And indeed We sent several Noble Messengers before you, to their nations – so they came to them with clear signs – We therefore took revenge from the guilty; and it is incumbent upon Our mercy, to help the Muslims.
Indeed, We sent before thee Messengers unto their people, and they brought them the clear signs; then We took vengeance upon those who sinned; and it was ever a duty incumbent upon Us, to help the believers.
And assuredly We sent apostles before thee unto their people. They brought them manifest signs. Then We took vengeance upon those who transgressed. And incumbent upon us was avengement of the believers.
And indeed We did send Messengers before you (O Muhammad SAW) to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes (disbelief, setting partners in worship with Allah, sins, etc.), and (as for) the believers it was incumbent upon Us to help (them).
Before you, We sent messengers to their people. They came to them with clear proofs. Then We took revenge on those who sinned. It is incumbent on Us to help the believers.
We sent Messengers before you to their respective nations, and they brought Clear Signs to them. Then We took vengeance upon those who acted wickedly. It was incumbent on Us to come to the aid of the believers.
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.
Certainly We sent apostles to their people before you, and they brought them manifest proofs. Then We took vengeance upon those who were guilty, and it was a must for Us to help the faithful.
Before you We sent other Messengers to their people; and they came with clear signs. We took revenge upon the sinners, and it was an incumbent duty upon Us to give victory to the believers.
(Muhammad), We had sent before you Our Messengers to their people. The Messengers showed them clear miracles and We took revenge on the criminals. It was necessary for Us to help the believers.
And certainly We sent before you apostles to their people, so they came to them with clear arguments, then We gave the punishment to those who were guilty; and helping the believers is ever incumbent on Us.
Surely, We sent messengers before you to their own people, and they brought them clear signs. Then We took vengeance on the guilty. It was certainly Our duty to help the believers.
We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.
ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًۭا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًۭا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٨﴾
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
Allahu allathee yursilu alrriyaha fatutheeru sahaban fayabsutuhu fee alssamai kayfa yashao wayajAAaluhu kisafan fatara alwadqa yakhruju min khilalihi faitha asaba bihi man yashao min AAibadihi itha hum yastabshiroona
It is God who sends the breezes that raise clouds, then spreads them over the sky as He please, fold on fold, then you see the drops of rain issue from between them. When He sends it down to those of His creatures as He will, they are filled with joy,
It is Allah Who sends the winds raising the clouds – therefore spreads them in the sky as He wills and shatters them – so you see the rain dropping from inside it; so when He delivers it upon whomever He wills among His bondmen, thereupon they rejoice.
God is He that looses the winds, that stir up clouds; and He spreads them in heaven how He will, and shatters them; then thou seest the rain issuing out of the midst of them, and when He smites with it whomsoever of His servants He will, lo, they rejoice,
Allah is He Who sendeth the winds so that they raise a cloud and then spreadeth it along the heaven as He will and breaketh it into fragments, and thou beholdest the rain come forth from the intestines thereof. Then when He maketh it fall upon such of His bondmen as He will, lo! they rejoice.
Allah is He Who sends the winds, so they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He will, lo! they rejoice!
God is He who sends the winds. They stir up clouds. Then He spreads them in the sky as He wills. And He breaks them apart. Then you see rain drops issuing from their midst. Then, when He makes it fall upon whom He wills of His servants, behold, they rejoice.
Allah sends the winds that stir up clouds and then He spreads them in the sky as He pleases and splits them into different fragments, whereafter you see drops of rain pouring down from them. He then causes the rain to fall on whomsoever of His servants He pleases, and lo, they rejoice at it,
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;
It is Allah who sends the winds. Then they generate a cloud, then He spreads it as He wishes in the sky, and forms it into fragments, whereat you see the rain issuing from its midst. Then, when He strikes with it whomever of His servants that He wishes, behold, they rejoice;
It is Allah who looses the winds that stir the clouds. He spreads them as He will in heaven and disperses them, so that you can see the rain falling from their midst. When He smites with it whom He will of His worshipers they rejoice,
It is God who sends the winds to raise the clouds. He spreads them in the sky as He wants, then He intensifies them, and then you can see the rain coming down from the cloud. When He sends it down upon whichever of His servants He wants, they rejoice
Allah is he Who sends forth the winds so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it up so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they are joyful
It is God who sends out the winds so that they raise the clouds. Then He spreads them in the sky as He wills and places them layer upon layer and you see the rain issuing forth from their midst. When He causes it to fall on whichever of His servants He pleases, behold! they rejoice;
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
وَإِن كَانُوا۟ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَ ﴿٤٩﴾
Although they were, before it was sent down upon them - before that, in despair.
Wain kanoo min qabli an yunazzala AAalayhim min qablihi lamubliseena
Although before it came down they were despondent.
Although they had lost hope before it was sent down upon them.
although before it was sent down on them before that they had been in despair.
Even though before it was sent down upon them, before that, they were surely despairing.
And verily before that (rain), just before it was sent down upon them, they were in despair!
Although they were before this—before it was sent down upon them—in despair.
although before that they were given to despair.
Though before that, even before it was sent down upon them, they were in despair.
and indeed they had been despondent earlier, before it was sent down upon them.
though before its coming they had despaired.
at the rainfall, though before that they had been in despair.
Though they were before this, before it was sent down upon them, confounded in sure despair.
though before that, before it was sent down upon them, they were in despair.
Even though, before they received (the rain) - just before this - they were dumb with despair!
فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٥٠﴾
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
Faonthur ila athari rahmati Allahi kayfa yuhyee alarda baAAda mawtiha inna thalika lamuhyee almawta wahuwa AAala kulli shayin qadeerun
So consider the signs of His benevolence: How He quickens the earth after it had become waste. He is verily the one who will raise the dead. He has power over everything.
Therefore observe the result of Allah’s mercy, how He revives the earth after its death; He will indeed resurrect the dead; and He is Able to do all things.
So behold the marks of God's mercy, how He quickens the earth after it was dead; surely He is the quickener of the dead, and He is powerful over everything.
Look then at the effects of Allah's mercy: what wise He quickeneth the earth after the death thereof. Verily. He is the Quickener of the dead, and He is over every-thing potent.
Look then at the effects (results) of Allah's Mercy, how He revives the earth after its death. Verily! That (Allah) Who revived the earth after its death shall indeed raise the dead (on the Day of Resurrection), and He is Able to do all things.
So observe the effects of God’s mercy—how He revives the earth after it was dead. Indeed, He is the Reviver of the dead. He is Capable of everything.
See, then, the tokens of Allah's Mercy: how He revives the earth after it is dead. Verily He is the One Who will revive the dead. He has power over everything.
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.
So observe the effects of Allah’s mercy: how He revives the earth after its death! Indeed He is the reviver of the dead, and He has power over all things.
Look then at the marks of Mercy of Allah; how He revives the earth after its death. He is the Reviver of the dead. He has power over all things.
Look at the traces of the mercy of God, how He has revived the dead earth. God revives the dead; He has power over all things.
Look then at the signs of Allah's mercy, how He gives life to the earth after its death, most surely He will raise the dead to life; and He has power over all things.
Look, therefore, at the signs of God's mercy; how He resurrects the earth after its death. Truly, the same God will resurrect the dead; for He has power over all things.
Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.
وَلَئِنْ أَرْسَلْنَا رِيحًۭا فَرَأَوْهُ مُصْفَرًّۭا لَّظَلُّوا۟ مِنۢ بَعْدِهِۦ يَكْفُرُونَ ﴿٥١﴾
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
Walain arsalna reehan faraawhu musfarran lathalloo min baAAdihi yakfuroona
If We send a (blighting) wind and they see (the earth) seared autumnal, they would surely become ungrateful.
And if We send a wind and they see their fields yellow because of it, then indeed they would become ungrateful after it.
But if We loose a wind, and they see it growing yellow, they remain after that unbelievers.
And if We send a wind, and they should see their tilth yellow, then they would thereafter remain disbelieving.
And if We send a wind [which would spoil the green growth (tilth) brought up by the previous rain], and they see (their tilth) turn yellow, behold, they then after their being glad, would become unthankful (to their Lord Allah as) disbelievers.
But if We send a wind, and they see it turning things yellow, they would continue thereafter to disbelieve.
But if We were to send a wind and then their tilth has become yellow, they would never cease to disbelieve.
And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.
And if We send a wind and they see it turn yellow, they will surely become ungrateful after that.
Yet if We sent a wind so they see it yellow, indeed after that they would still be unbelievers.
Even if We had sent the wind and caused (the plants) to turn yellow and to fade away, they would still have remained in disbelief.
And if We send a wind and they see it to be yellow, they would after that certainly continue to disbelieve
Yet if We send a wind and they see their harvest turn yellow, they will then begin to deny [Our favours].
And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)!
فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ ﴿٥٢﴾
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
Fainnaka la tusmiAAu almawta wala tusmiAAu alssumma aldduAAaa itha wallaw mudbireena
You cannot make the dead to listen nor the deaf hear the call when they have turned back and retreated,
For you do not make the dead hear nor make the deaf hear the call when they flee, turning back. (The disbelievers are referred to as dead and deaf.)
Thou shalt not make the dead to hear, neither shalt thou make the deaf to hear the call when they turn about, retreating.
So verily thou canst not make the dead hear, nor canst thou make the deaf hear the call when they turn away in flight.
So verily, you (O Muhammad SAW) cannot make the dead to hear (i.e. the disbelievers, etc.), nor can you make the deaf to hear the call, when they show their backs, turning away.
You cannot make the dead hear, nor can you make the deaf hear the call when they turn away.
(O Prophet), you cannot make the dead hear, nor can you make the deaf hear your call when they turn back in retreat,
For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.
Indeed you cannot make the dead hear, nor can you make the deaf hear the call when they turn their backs [upon you],
You cannot make the dead hear you, nor can you make the deaf hear the call when they retreat, turning about.
You cannot make the dead listen, nor the deaf hear. Thus, they, (the disbelievers), turn away on their heels.
For surely you cannot, make the dead to hear and you cannot make the deaf to hear the call, when they turn back and
You [Prophet] cannot make the dead hear and you cannot make the deaf hear your call when they turn their backs and leave;
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.
وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْىِ عَن ضَلَٰلَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ ﴿٥٣﴾
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah].
Wama anta bihadi alAAumyi AAan dalalatihim in tusmiAAu illa man yuminu biayatina fahum muslimoona
Nor can you make the blind see the way when they have gone astray. You can make none hear except those who believe Our signs and have come to submission.
Nor do you guide the blind out of their error; you only make those hear who believe in Our signs, so they have submitted. (The disbelievers are referred to as blind.)
Thou shalt not guide the blind out of their error neither shalt thou make any to hear except for such as believe in Our signs, and so surrender.
Nor canst thou be a guide to the blind out of their error; thou canst make none to hear save those who believe in Our signs, and who have surrendered themselves.
And you (O Muhammad SAW) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims).
Nor can you guide the blind out of their error. You can make hear only those who believe in Our signs, and so have submitted.
nor can you guide the blind out of their error. You can make none hear (your call) except those who believe in Our Signs and have surrendered themselves (to Him).
Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).
nor can you lead the blind out of their error. You can make only those hear who have faith in Our signs and have submitted.
You cannot guide the blind out of their error. Nor shall you make any to hear except those who believe in Our verses, and are submissive.
You cannot guide the straying blind. You can make no one listen except those who believe in Our revelations and are Muslims.
Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit.
just as you cannot lead the blind [of heart] out of their error, you cannot make anyone hear your call save those who are willing to believe in Our revelations, and thus surrender themselves to Us and are submissive to Our will.
Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
۞ ٱللَّهُ ٱلَّذِى خَلَقَكُم مِّن ضَعْفٍۢ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٍۢ قُوَّةًۭ ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٍۢ ضَعْفًۭا وَشَيْبَةًۭ ۚ يَخْلُقُ مَا يَشَآءُ ۖ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ ﴿٥٤﴾
Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
Allahu allathee khalaqakum min daAAfin thumma jaAAala min baAAdi daAAfin quwwatan thumma jaAAala min baAAdi quwwatin daAAfan washaybatan yakhluqu ma yashao wahuwa alAAaleemu alqadeeru
It is God who created you of weakness, then after weakness gave you strength, then after strength will give you weakness and grey hair. Surely He makes whatever He wills. He is all-knowing and all-powerful.
It is Allah Who created you weak, then after weakness gave you strength, then after strength gave you weakness and old age; He creates whatever He wills; and only He is the All Knowing, the Able.
God is He that created you of weakness, then He appointed after weakness strength, then after strength He appointed weakness and grey hairs; He creates what He will, and He is the All-knowing, the All-powerful.
Allah it is Who created you in weakness, then He appointed strength after weakness, then after strength appointed weakness and grey hair. He createth whatsoever He listeth: and He is Knower, the Potent.
Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).
God is He Who created you weak, then after weakness gave you strength, then after strength gave you weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.
It is Allah Who created you in a state of weakness; then after weakness He gave you strength, then after strength He made you weak and old. He creates what He pleases. He is All-Knowing, All-Powerful.
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.
It is Allah who created you from [a state of] weakness, then He gave you power after weakness. Then, after power, He ordained weakness and old age: He creates whatever He wishes, and He is the All-knowing, the All-powerful.
Allah creates you weak; after weakness He gives you strength and after strength weakness and gray hairs. He creates whatever He will. He is the Knower, the Capable.
It is God who has created you weak, then, given you strength after your weakness and caused you to become weak and old after being strong. He creates whatever He wants. He is All-knowing and All-powerful.
Allah is He Who created you from a state of weakness then He gave strength after weakness, then ordained weakness and hoary hair after strength; He creates what He pleases, and He is the Knowing, the Powerful.
God is the One who has created you in a state of weakness; then He has granted you strength following [your] weakness; later on He has given you infirmity and grey hairs in place of strength. He creates whatever He wishes; He is the All Knowing and All Powerful.
It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُوا۟ غَيْرَ سَاعَةٍۢ ۚ كَذَٰلِكَ كَانُوا۟ يُؤْفَكُونَ ﴿٥٥﴾
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
Wayawma taqoomu alssaAAatu yuqsimu almujrimoona ma labithoo ghayra saAAatin kathalika kanoo yufakoona
The day Resurrection is set the sinners will swear: \"We did not tarry more than an hour (and cannot be guilty).\" That is how they have always been deceived.
And on the day when the Last Day is established, the guilty will swear that they did not stay except for an hour; this is how they keep straying.
Upon the day when the Hour is come, the sinners shall swear they have not tarried above an hour; so they were perverted.
And on the Day whereon the Hour arriveth, the Culprits Will swear that they tarried not but an hour: Thus Were they ever deluded.
And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will swear that they stayed not but an hour, thus were they ever deluded [away from the truth (i.e. they used to tell lies and take false oaths, and turn away from the truth) in this life of the world)].
On the Day when the Hour takes place, the sinners will swear they had stayed but an hour. Thus they were deluded.
On that Day when the Hour will come to pass the wicked shall swear that they had stayed (in the world) no more than an hour. Thus they used to be deceived in the life of the world.
And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.
On the day when the Hour sets in, the guilty will swear that they had remained only for an hour. That is how they were used to lying [in the world].
Upon the Day when the Hour has come, the harmdoers will swear that they had stayed no more than an hour. As such they are deceived.
On the day when the Hour of Doom comes, the criminals will swear that they have remained (in their graves) for no more than an hour. They had been inventing lies in this way.
And at the time when the hour shall come, the guilty shall swear (that) they did not tarry but an hour; thus are they ever turned away.
On the Day the Last Hour arrives, the evil-doers will swear they have not even tarried for an hour, they have always been deluded,
On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded!
وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِى كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِ ۖ فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ ﴿٥٦﴾
But those who were given knowledge and faith will say, \"You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know.\"
Waqala allatheena ootoo alAAilma waaleemana laqad labithtum fee kitabi Allahi ila yawmi albaAAthi fahatha yawmu albaAAthi walakinnakum kuntum la taAAlamoona
But those who were given the knowledge and belief will say: \"You have tarried, according to the Book of God, as long as the Day of Resurrection, and this is the Day of Resurrection, but 'you do not know.\"
And said those who received knowledge and faith, “You have indeed stayed in the decree of Allah until the Day of Restoration; so this is the Day of Restoration, but you did not know.”
But those who have been given knowledge and faith shall say, 'You have tarried in God's Book till the Day of the Upraising, This is the Day of the Upraising, but you did not know.'
And those who have been vouchsafed knowledge and belief will say: assuredly ye have tarried according to the decree of Allah until the Day of Upraising; so this is the Day of Upraising, but ye were wont not to know.
And those who have been bestowed with knowledge and faith will say: \"Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection, so this is the Day of Resurrection, but you knew not.\"
But those endowed with knowledge and faith will say, “You remained in God’s Book until the Day of Resurrection. This is the Day of Resurrection, but you did not know.”
But those who had been endowed with knowledge and faith shall say: “According to Allah's Record you have stayed till the Day of Resurrection. Now, this is the Day of Resurrection. But you did not know.”
But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.
But those who were given knowledge and faith will say, ‘Certainly you remained in Allah’s Book until the Day of Resurrection. This is the Day of Resurrection, but you did not know.’
But those to whom knowledge and belief have been given will say: 'You have stayed in the Book of Allah (the Protected Tablets) till the Day of Resurrection. This is the Day of Resurrection, yet you did not know'
Those who have received knowledge and have faith will say, \"By the decree of God, you have remained for the exact period which was mentioned in the Book of God about the Day of Resurrection. This is the Day of Resurrection, but you did not know.\"
And those who are given knowledge and faith will say: Certainly you tarried according to the ordinance of Allah till the day of resurrection, so this is the day of resurrection, but you did not know.
but those endowed with knowledge and faith will say, \"Indeed, you did tarry, as God ordained, till the Day of Resurrection, and this is the Day of Resurrection: but you were not aware of it.\"
But those endued with knowledge and faith will say: \"Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!\"
فَيَوْمَئِذٍۢ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُوا۟ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ ﴿٥٧﴾
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allah].
Fayawmaithin la yanfaAAu allatheena thalamoo maAAthiratuhum wala hum yustaAAtaboona
Their excuses will be of no avail to the sinners on that day, and they will not be allowed to beg for favour.
So on that day the unjust will not benefit from their excuses, nor will anyone ask them for compensation.
So that day their excuses will not profit the evildoers, nor will they be suffered to make amends.
On that Day the excusing of themselves will not profit those who did wrong, nor shall they be suffered to please Allah.
So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allah, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allah's Pleasure (by having Islamic Faith with righteous deeds and by giving up polytheism, sins and crimes with repentance).
On that Day, the sinners’ excuses will not benefit them, nor will they be excused.
So that will be the Day when the excuses of the wrong-doers will not avail them, nor will they be asked to make amends.
In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.
On that day, the excuses of the wrongdoers will not benefit them, nor will they be asked to propitiate [Allah].
On that Day, excuses shall not benefit the harmdoers, nor shall they be asked to make amends.
The excuses of the unjust on this day will be of no avail to them and they will not be able to please God.
But on that day their excuse shall not profit those who were unjust, nor shall they be regarded with goodwill.
So on that Day their pleas shall be of no avail, nor will they be allowed to make amends.
So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ ۚ وَلَئِن جِئْتَهُم بِـَٔايَةٍۢ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ ﴿٥٨﴾
And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, \"You [believers] are but falsifiers.\"
Walaqad darabna lilnnasi fee hatha alqurani min kulli mathalin walain jitahum biayatin layaqoolanna allatheena kafaroo in antum illa mubtiloona
We have offered every kind of example here in this Qur'an to men. Even then if you bring a verse to them, those who disbelieve say: \"You are nothing but a liar.\"
And indeed We have illustrated all kinds of examples in this Qur’an for mankind; and indeed if you bring a sign to them, the disbelievers will say, “You are upon nothing but falsehood.”
Indeed, We have struck for the people in this Koran every manner of similitude; and if thou bringest them a sign, those who are unbelievers will certainly say, 'You do nothing but follow falsehood.'
And assuredly We have propounded for mankind, in this Qur'an, every kind of similitude; and if thou bringest unto them a sign, those who disbelieve are sure to say: ye are but followers of falsehood.
And indeed We have set forth for mankind, in this Quran every kind of parable. But if you (O Muhammad SAW) bring to them any sign or proof, (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): \"You follow nothing but falsehood, and magic.\"
We have cited in this Quran for the people every sort of parable. But even if you bring them a miracle, those who disbelieve will say, “You are nothing but fakers.”
In the Qur'an We have explained things to people in myriad ways. But no matter what Sign you bring to them, those who are resolved upon denying the Truth will say: “You are given to falsehood.”
Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!
Certainly we have drawn for mankind in this Quran every [kind of] parable. Indeed if you bring them a sign, the faithless will surely say, ‘You are nothing but fabricators!’
In this Koran We have set forth for mankind all manner of examples. Yet if you bring to them a sign the unbelievers will surely say: 'You are but falsifiers'
We have told people various parables in this Quran. Even if you had shown them a miracle, the unbelievers would have said, \"You are only the followers of falsehood\".
And certainly We have set forth for men every kind of example in this Quran; and if you should bring them a communication, those who disbelieve would certainly say: You are naught but false claimants.
Truly, We have set forth for men in this Quran every kind of parable and indeed, if you bring them a sign, those who are bent on denying the truth are sure to say, \"You are only making false claims!\"
verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, \"Ye do nothing but talk vanities.\"
كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ ﴿٥٩﴾
Thus does Allah seal the hearts of those who do not know.
Kathalika yatbaAAu Allahu AAala quloobi allatheena la yaAAlamoona
That is how God seals the hearts of those who do not know.
This is how Allah sets seal upon the hearts of the ignorant.
Even so God seals the hearts of those that know not.
In this wise Allah sealeth the hearts of those who believe not.
Thus does Allah seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allah i.e. those who try not to understand true facts that which you (Muhammad SAW) have brought to them].
God thus seals the hearts of those who do not know.
Thus does Allah seal the hearts of those who have no knowledge.
Thus doth Allah seal the hearts of those who know not.
Thus does Allah seal the hearts of those who do not know.
As such Allah seals the hearts of those who do not know.
Thus does God seal the hearts of those who do not know.
Thus does Allah set a seal on the hearts of those who do not know.
In this way God seals the hearts of those who do not [want to] know [the truth],
Thus does Allah seal up the hearts of those who understand not.
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ ﴿٦٠﴾
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].
Faisbir inna waAAda Allahi haqqun wala yastakhiffannaka allatheena la yooqinoona
So have patience. The promise of God is surely true; and let not those who do not believe make you relax (your endeavours).
Therefore patiently endure, indeed the promise of Allah is true; and may not those who do not have faith make you impatient.
So be thou patient; surely God's promise is true; and let not those who have not sure faith make thee unsteady.
So have thou patience; verily the promise of Allah is true. And let not make thee impatient those who have no conviction.
So be patient (O Muhammad SAW). Verily, the Promise of Allah is true, and let not those who have no certainty of faith, discourage you from conveying Allah's Message (which you are obliged to convey)
So be patient. The promise of God is true. And do not let those who lack certainty belittle you.
Therefore, (O Prophet), have patience. Surely Allah's promise is true. Let those who lack certainty not cause you to be unsteady.
So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.
So be patient! Allah’s promise is indeed true. And do not let yourself be upset by those who have no conviction.
Therefore, have patience. The promise of Allah is true. Do not let those who are uncertain make you unsteady.
Be patient. The promise of God is certainly true. Let not the faithless make you despair of the promise of God.
Therefore be patient; surely the promise of Allah is true and let not those who have no certainty hold you in light estimation.
so have patience [O Muhammad]! God's promise is true; let not those who will not be convinced make you discouraged.
So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.