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Surah The Coalition [Al-Ahzab] in English
يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ﴿١﴾
O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.
Ya ayyuha alnnabiyyu ittaqi Allaha wala tutiAAi alkafireena waalmunafiqeena inna Allaha kana AAaleeman hakeeman
O PROPHET FEAR God and do not follow the unbelievers and the hypocrites.
O Herald of the Hidden (the Prophet), continue to fear Allah and never listen to the disbelievers and the hypocrites; indeed Allah is All Knowing, Wise.
O Prophet, fear God, and obey not the unbelievers and the hypocrites. God is All-knowing, All-wise.
O Prophet! fear Allah and obey not the infidels and the hypocrites; verily Allah is ever Knowing, Wise.
O Prophet (Muhammad SAW)! Keep your duty to Allah, and obey not the disbelievers and the hypocrites (i.e., do not follow their advices). Verily! Allah is Ever AllKnower, AllWise.
O Prophet! Fear God, and do not obey the unbelievers and the hypocrites. God is Knowledgeable and Wise.
O Prophet, fear Allah and do not obey the unbelievers and the hypocrites. Verily Allah is All-Knowing, Most Wise.
O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.
O Prophet! Be wary of Allah and do not obey the faithless and the hypocrites. Indeed Allah is all-knowing, all-wise.
O Prophet, fear Allah, and do not obey the unbelievers and the hypocrites. Allah is the Knower, the Wise.
Prophet, have fear of God and do not yield to the infidels and hypocrites. God is All-knowing and All-wise.
O Prophet! be careful of (your duty to) Allah and do not comply with (the wishes of) the unbelievers and the hypocrites; surely Allah is Knowing, Wise;
O Prophet, have fear of God and do not yield to those who deny the truth and the hypocrites. God is all-knowing and all-wise.
O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ﴿٢﴾
And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted.
WaittabiAA ma yooha ilayka min rabbika inna Allaha kana bima taAAmaloona khabeeran
Follow what is revealed to you by your Lord. Verily God is all-knowing and all-wise.
And keep following what is sent down to you from your Lord; O people! Indeed Allah is seeing your deeds.
And follow what is revealed to thee from thy Lord; surely God is aware of the things you do.
And follow that which is revealed to thee from thy Lord; verily Allah is of that which ye Work ever Aware.
And follow that which is inspired in you from your Lord. Verily, Allah is WellAcquainted with what you do.
And follow what is revealed to you from your Lord. God is fully aware of what you do.
Follow that which is revealed to you from your Lord. Verily Allah is fully aware of all that you do.
And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.
Follow that which is revealed to you from your Lord. Indeed Allah is well aware of what you do.
Follow what is revealed to you from your Lord, for Allah is Aware of what they do,
Follow what has been revealed to you from your Lord. God is All-aware of what you do.
And follow what is revealed to you from your Lord; surely Allah is Aware of what you do;
Follow what is revealed to you from your Lord. God is aware of all that you do.
But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do.
وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ﴿٣﴾
And rely upon Allah; and sufficient is Allah as Disposer of affairs.
Watawakkal AAala Allahi wakafa biAllahi wakeelan
Trust in God. God is sufficient as guardian.
And trust Allah; and Allah is Sufficient as a Trustee.
And put thy trust in God; God suffices as a guardian.
And put thy trust in Allah and Allah sufficeth as a Trustee.
And put your trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs).
And put your trust in God. God is enough as a trustee.
Put your trust in Allah: Allah is sufficient as Guardian.
And put thy trust in Allah, for Allah is sufficient as Trustee.
And put your trust in Allah; Allah suffices as trustee.
put your trust in Allah; Allah suffices as a Guardian.
Trust in God and be sure that He is a Sufficient Guardian.
And rely on Allah; and Allah is sufficient for a Protector.
Put your trust in God; God is sufficient as a Guardian.
And put thy trust in Allah, and enough is Allah as a disposer of affairs.
مَّا جَعَلَ ٱللَّهُ لِرَجُلٍۢ مِّن قَلْبَيْنِ فِى جَوْفِهِۦ ۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔى تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْ ۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ ۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ ﴿٤﴾
Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way.
Ma jaAAala Allahu lirajulin min qalbayni fee jawfihi wama jaAAala azwajakumu allaee tuthahiroona minhunna ommahatikum wama jaAAala adAAiyaakum abnaakum thalikum qawlukum biafwahikum waAllahu yaqoolu alhaqqa wahuwa yahdee alssabeela
God has not provided two hearts in the breast of a man, nor made your wives, whom you pronounce \"mothers\" (in order to divorce them), your real mothers, nor has He made your adopted sons your real sons. This is only what your lips pronounce. God says what is just, and shows the right way.
Allah has not kept two hearts in the body of any man; nor has He made them your mothers those wives of yours, whom you declare to be your mothers; nor has He made them your sons, whom you have adopted; this is the statement of your mouths; and Allah proclaims the truth and it is He Who shows the path.
God has not assigned to any man two hearts within his breast; nor has He made your wives, when you divorce, saying, 'Be as my mother's back,' truly your mothers, neither has He made your adopted sons your sons in fact. That is your own saying, the words of your mouths; but God speaks the truth, and guides on the way.
Allah hath not placed unto any man two hearts in his inside, nor hath He made your spouses whom ye declare to be as your mother's backs, your real mothers, nor hath He made your adopted sons your real sons. This is only your saying by your mouths, whereas Allah saith the truth and He guideth the way.
Allah has not put for any man two hearts inside his body. Neither has He made your wives whom you declare to be like your mothers' backs, your real mothers. [AzZihar is the saying of a husband to his wife, \"You are to me like the back of my mother\" i.e. You are unlawful for me to approach.], nor has He made your adopted sons your real sons. That is but your saying with your mouths. But Allah says the truth, and He guides to the (Right) Way.
God did not place two hearts inside any man's body. Nor did He make your wives whom you equate with your mothers, your actual mothers. Nor did He make your adopted sons, your actual sons. These are your words coming out of your mouths. God speaks the truth, and guides to the path.
Allah has never put two hearts within one person's body; nor has He made your wives, whom you compare to your mothers' backs (to divorce them), your true mothers; nor has He made those whom you adopt as sons your own sons. These are only words that you utter with your mouths. But Allah proclaims the Truth and directs you to the Right Path.
Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.
Allah has not put two hearts within any man, nor has He made your wives whom you repudiate by zihar your mothers, nor has he made your adopted sons your [actual] sons. These are mere utterances of your mouths. But Allah speaks the truth and He guides to the [right] way.
Allah has never made any man with two hearts inside him. Nor has He made your wives, when you divorce, saying: 'Be as my mother's back' your mothers. Neither has He made your fostered sons as your own sons. These are your own sayings, words which you utter with your mouths; but Allah speaks the truth and guides to the Path.
God has not created two hearts inside any one human being. God does not consider your wives whom you renounce by zihar as your mothers nor those whom you adopt as your sons. These are only words of your mouth. God tells the Truth and shows the right path.
Allah has not made for any man two hearts within him; nor has He made your wives whose backs you liken to the backs of your mothers as your mothers, nor has He made those whom you assert to be your sons your real sons; these are the words of your mouths; and Allah speaks the truth and He guides to the way.
God has not placed two hearts in any man's body, nor has He made your wives -- from whom you keep away by saying, \"Be as my mother's back\" -- your [real] mothers, neither He has made your adopted sons as your own sons. These are merely words which you utter with your mouths: but God speaks the truth and gives guidance to the right path.
Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.
ٱدْعُوهُمْ لِءَابَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِ ۚ فَإِن لَّمْ تَعْلَمُوٓا۟ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَمَوَٰلِيكُمْ ۚ وَلَيْسَ عَلَيْكُمْ جُنَاحٌۭ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًا ﴿٥﴾
Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful.
OdAAoohum liabaihim huwa aqsatu AAinda Allahi fain lam taAAlamoo abaahum faikhwanukum fee alddeeni wamawaleekum walaysa AAalaykum junahun feema akhtatum bihi walakin ma taAAammadat quloobukum wakana Allahu ghafooran raheeman
Call them by the names of their fathers. This is the right course in the sight of God. If you do not know their fathers, they are then your brothers in religion and your friends. It will not be a sin if you make a mistake, unless you do so intentionally; for God is forgiving and kind.
Call them with their fathers’ names – this is more suitable in the sight of Allah; and if you do not know their fathers, then they are your brothers in the faith, (and your cousins as humans) and your friends; and there is no sin upon you for what you did unknowingly in the past – however it is a sin what you do with your heart’s intention; and Allah is Oft Forgiving, Most Merciful.
Call them after their true fathers; that is more equitable in the sight of God. If you know not who their fathers were, then they are your brothers in religion, and your clients. There is no fault in you if you make mistakes, but only in what your hearts premeditate. God is All-forgiving, All-compassionate.
Call them by their fathers: that will be most equitable in the sight of Allah. And if ye know not their fathers then they are your brethren in religion and your friends. And there is no fault upon you in regard to the mistake ye have made therein, but in regard to that which your hearts intend purposely. And Allah is ever Forgiving, Merciful.
Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their father's (names, call them) your brothers in faith and Mawalikum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever OftForgiving, Most Merciful.
Call them after their fathers; that is more equitable with God. But if you do not know their fathers, then your brethren in faith and your friends. There is no blame on you if you err therein, barring what your hearts premeditates. God is Forgiving and Merciful.
Call your adopted sons after their true fathers; that is more equitable in the sight of Allah. But if you do not know their true fathers, then regard them as your brethren in faith and as allies. You will not be taken to task for your mistaken utterances, but you will be taken to task for what you say deliberately. Allah is Most Forgiving, Most Compassionate.
Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.
Call them after their fathers. That is more just with Allah. If you do not know their fathers, then they are your brethren in the faith and your kinsmen. Excepting what your hearts may intend deliberately, there will be no sin upon you for any mistake that you may make therein. And Allah is all-forgiving, all-merciful.
Name them after their fathers, that is more just with Allah. If you do not know their fathers, regard them as your brothers in the religion, or those under your sponsorship. There is no fault in you if you make mistakes, but only in what your hearts intended. Allah is Forgiving and the Most Merciful,
Call them sons of their own fathers. It is more just in the eyes of God. If you do not know their fathers, they are your brothers and friends in religion. You will not be responsible for your mistakes, but you will be responsible for what you do intentionally. God is All-forgiving and All-merciful.
Assert their relationship to their fathers; this is more equitable with Allah; but if you do not know their fathers, then they are your brethren in faith and your friends; and there is no blame on you concerning that in which you made a mistake, but (concerning) that which your hearts do purposely (blame may rest on you), and Allah is Forgiving, Merciful.
Call them after their own fathers; that is closer to justice in the sight of God. If you do not know their fathers, regard them as your brothers in faith and your proteges. You will not be blamed if you make a mistake, you will be held accountable only for what in your hearts you have done intentionally. God is forgiving and merciful.
Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.
ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا ﴿٦﴾
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
Alnnabiyyu awla bialmumineena min anfusihim waazwajuhu ommahatuhum waoloo alarhami baAAduhum awla bibaAAdin fee kitabi Allahi mina almumineena waalmuhajireena illa an tafAAaloo ila awliyaikum maAAroofan kana thalika fee alkitabi mastooran
The Prophet is closer to the faithful than they are themselves; and his wives are as their mothers. Yet blood relations are closer to one another according to God's decree, more than (other) believers and the emigrants (who left their homes in the cause of God), but you should be kind to your friends. This is inscribed in the Book (of decrees).
The Prophet is closer to the Muslims than their own lives, and his wives are their mothers; and the relatives are closer to each other in the Book of Allah, than other Muslims and immigrants, except that you may be kind towards your friends; this is written in the Book.
The Prophet is nearer to the believers than their selves; his wives are their mothers. Those who are bound by blood are nearer to one another in the Book of God than the believers and the emigrants; nevertheless you should act towards your friends honourably; that stands inscribed in the Book.
The Prophet is nigher unto the believers than themselves, and his wives are their mothers. And kinsmen are nigher one to another in the ordinance of Allah than other believers and the emigrants except that ye may act reputably unto your friends. This hath been written in the Book.
The Prophet is closer to the believers than their ownselves, and his wives are their (believers') mothers (as regards respect and marriage). And blood relations among each other have closer personal ties in the Decree of Allah (regarding inheritance) than (the brotherhood of) the believers and the Muhajirun (emigrants from Makkah, etc.), except that you do kindness to those brothers (when the Prophet SAW joined them in brotherhood ties). This has been written in the (Allah's Book of Divine) Decrees (AlLauh AlMahfuz).\"
The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood-relatives are closer to one another in God’s Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.
Surely the Prophet has a greater claim over the believers than they have over each other, and his wives are their mothers. According to the Book of Allah, blood relatives have greater claim over each other than the rest of the believers and the Emigrants (in the cause of Allah), except that you may do some good to your allies (if you so wish). This is inscribed in the Book of Allah.
The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).
The Prophet is closer to the faithful than their own souls, and his wives are their mothers. The blood relatives are more entitled to inherit from one another in the Book of Allah than the [other] faithful and Emigrants, barring any favour you may do your comrades. This has been written in the Book.
The Prophet has a greater right on the believers than their own selves, his wives are their mothers. Kinsmen are closer to one another in the Book of Allah than to other believers and the emigrants; although you should act honorably towards those you sponsor, that is written in the Book
The Prophet has more authority over the believers than themselves. His wives are their mothers. The relatives are closer to each other, according to the Book of God, than the believers and the emigrants. However, you may show kindness to your guardians. This also is written in the Book.
The Prophet has a greater claim on the faithful than they have on themselves, and his wives are (as) their mothers; and the possessors of relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than (other) believers, and (than) those who have fled (their homes), except that you do some good to your friends; this is written in the Book.
The Prophet has a higher claim on the believers than [they have on] their own selves, and his wives are their mothers. Blood relatives are closer to one another in God's Book than are believers and the Emigrants except that you want to show your friends a kindness. That is decreed in the Book.
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّۦنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍۢ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًۭا ﴿٧﴾
And [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.
Waith akhathna mina alnnabiyyeena meethaqahum waminka wamin noohin waibraheema wamoosa waAAeesa ibni maryama waakhathna minhum meethaqan ghaleethan
When We made the covenant with the prophets, and with you, as with Noah and Abraham, Moses and Jesus son of Mary, a binding covenant,
And remember O dear Prophet (Mohammed – peace and blessings be upon him) when We took a covenant from the Prophets – and from you – and from Nooh, and Ibrahim, and Moosa, and Eisa the son of Maryam; and We took a firm covenant from them.
And when We took compact from the Prophets, and from thee, and from Noah, and Abraham, Moses, and Jesus, Mary's son; We took from them a solemn compact,
And recall what time We took a bond from the prophets and from thee and from Nuh and Ibrahim and Musa and 'Isa son of Maryam. And We took from them a solemn bond;
And (remember) when We took from the Prophets their covenant, and from you (O Muhammad SAW), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and 'Iesa (Jesus), son of Maryam (Mary). We took from them a strong covenant.
Recall that We received a pledge from the prophets, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary. We received from them a solemn pledge.
And call to mind, (O Prophet), when We took the covenant from all Prophets; and also from you and Noah and Abraham, Moses, and Jesus the son of Mary. We took from them a solemn covenant
And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;
[Recall] when We took a pledge from the prophets, and from you and from Noah and Abraham and Moses and Jesus son of Mary, and We took from them a solemn pledge,
We took from the Prophets their covenant and from you (Prophet Muhammad), from Noah and Abraham, from Moses and Jesus the son of Mary. We took a solemn covenant from them,
We had a solemn covenant with you (Muhammad), and the Prophets: Noah, Abraham, Moses, and Jesus, the son of Mary.
And when We made a covenant with the prophets and with you, and with Nuh and Ibrahim and Musa and Isa, son of Marium, and We made with them a strong covenant
We took a solemn pledge from the prophets, from you and Noah, Abraham, Moses and Jesus, the son of Mary -- We took a solemn pledge from all of them.
And remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant:
لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْ ۚ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمًۭا ﴿٨﴾
That He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment.
Liyasala alssadiqeena AAan sidqihim waaAAadda lilkafireena AAathaban aleeman
(It was) so that God may ask the truthful of their sincerity. As for the infidels, He has prepared a painful punishment for them.
So that He may question the truthful regarding their truth; and He has kept prepared a painful punishment for the disbelievers.
that He might question the truthful concerning their truthfulness; and He has prepared for the unbelievers a painful chastisement.
That he may question the truthful of their truth. And for the Infidels He hath gotten ready a torment afflictive.
That He may ask the truthfuls (Allah's Messengers and His Prophets) about their truth (i.e. the conveyance of Allah's Message that which they were charged with). And He has prepared for the disbelievers a painful torment (Hell-fire).
That He may ask the sincere about their sincerity. He has prepared for the disbelievers a painful punishment.
so that (their Lord) may question the truthful about their truthfulness. As for the unbelievers, He has kept a painful chastisement in store for them.
That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.
so that He may question the truthful concerning their truthfulness. And He has prepared for the faithless a painful punishment.
so that Allah might question the truthful about their truthfulness. But for the unbelievers He has prepared a painful punishment.
This was a firm agreement. God will ask the truthful ones about their truthfulness and prepare a painful torment for the disbelievers.
That He may question the truthful of their truth, and He has prepared for the unbelievers a painful punishment.
So that God might ask those men of truth as to [what response] their truthfulness [had received on earth]. But for those who deny the truth, He has prepared a woeful punishment.
That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌۭ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا وَجُنُودًۭا لَّمْ تَرَوْهَا ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿٩﴾
O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing.
Ya ayyuha allatheena amanoo othkuroo niAAmata Allahi AAalaykum ith jaatkum junoodun faarsalna AAalayhim reehan wajunoodan lam tarawha wakana Allahu bima taAAmaloona baseeran
O you who believe, remember the favours of God to you when an army came against you and We sent a wind against them and forces that you did not see. But God sees all that you do.
O People who believe! Remember the favour of Allah upon you when some armies came against you, so We sent against them a windstorm and the armies you could not see; and Allah sees your deeds.
O believers, remember God's blessing upon you when hosts came against you, and We loosed against them a wind, and hosts you saw not; and God sees the things you do.
O Ye who believe! remember Allah's favour unto you when there came unto you hosts, and We sent against them a wind and hosts which ye saw not, and Allah was of that which ye were working a Beholder.
O you who believe! Remember Allah's Favour to you, when there came against you hosts, and We sent against them a wind and forces that you saw not [i.e. troops of angels during the battle of AlAhzab (the Confederates)]. And Allah is Ever AllSeer of what you do.
O you who believe! Remember God’s blessings upon you, when forces came against you, and We sent against them a wind, and forces you did not see. God is Observant of what you do.
Believers, call to mind Allah's favour to you when enemy hosts invaded you. Then We sent against them a wind and hosts that you did not see although Allah was observing all that you were then doing.
O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.
O you who have faith! Remember Allah’s blessing upon you when the hosts came at you, and We sent against them a gale and hosts whom you did not see, and Allah sees best what you do.
Believers, remember the Favor of Allah to you when there came against you hosts (armies). We unleashed against them a wind and hosts (angels) you could not see. Allah sees the things you do.
Believers, recall God's favor to you when the army attacked you. We sent a wind and the armies, which you did not see, to support you. God sees all that you do.
O you who believe! call to mind the favor of Allah to you when there came down upon you hosts, so We sent against them a strong wind and hosts, that you saw not, and Allah is Seeing what you do.
You who have attained to faith, remember God's blessings upon you when mighty armies massed against you. We sent a violent wind against them and hosts that you could not see. God sees all that you do.
O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do.
إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠ ﴿١٠﴾
[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats and you assumed about Allah [various] assumptions.
Ith jaookum min fawqikum wamin asfala minkum waith zaghati alabsaru wabalaghati alquloobu alhanajira watathunnoona biAllahi alththunoona
When they came upon you from above and below you, when the eyes were stupefied with horror, and hearts jumped to the throats, and you made wild suppositions about God.
When the disbelievers came upon you from above you and from below you, and when the eyes became fixed in stare and the hearts came up to the throats, and you were imagining matters regarding Allah.
When they came against you from above you and from below you, and when your eyes swerved and your hearts reached your throats, while you thought thoughts about God;
When they came upon you from above you and from below you, and when eyes turned aside and hearts reached to the gullets, and of Allah ye were imagining various things.
When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harbouring doubts about Allah.
When they came upon you, from above you, and from beneath you; and the eyes became dazed, and the hearts reached the throats, and you harbored doubts about God.
When they came upon you from above you and from below you, when your eyes were stupefied with horror and your hearts leapt to your throats, and you began to entertain diverse thoughts about Allah.
When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.
When they came at you from above and below you, and when the eyes rolled [with fear] and the hearts leapt to the throats, and you entertained misgivings about Allah,
They came on you from above and from below, and when your eyes swerved and your hearts leapt to your throats, and you thought thoughts about Allah;
Eyes became dull and hearts almost reached the throat when they attacked you from above and below and you started to think of God with suspicion.
When they came upon you from above you and from below you, and when the eyes turned dull, and the hearts rose up to the throats, and you began to think diverse thoughts of Allah.
When they came against you both from above you and from below you, your eyes rolled [with fear] and your hearts leapt up to your throats, and you entertained [ill] thoughts about God.
Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah!
هُنَالِكَ ٱبْتُلِىَ ٱلْمُؤْمِنُونَ وَزُلْزِلُوا۟ زِلْزَالًۭا شَدِيدًۭا ﴿١١﴾
There the believers were tested and shaken with a severe shaking.
Hunalika ibtuliya almuminoona wazulziloo zilzalan shadeedan
The faithful were sorely tried there and were shaken completely,
That proved be the testing ground for the Muslims, and they were subjected to a severe shake.
there it was that the believers were tried, and shaken most mightily.
There were the believers proven and shaken with a mighty shaking
There, the believers were tried and shaken with a mighty shaking.
There and then the believers were tested, and were shaken most severely.
The believers were then put to a severe test and were most violently convulsed.
There were the believers sorely tried, and shaken with a mighty shock.
it was there that the faithful were tested and jolted with a severe agitation.
there the believers were tried, they were shaken, a severe quake.
There the believers were tested and tremendously shaken.
There the believers were tried and they were shaken with severe shaking.
There the faithful were put to the proof and they were shaken as if by an earthquake.
In that situation were the Believers tried: they were shaken as by a tremendous shaking.
وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًۭا ﴿١٢﴾
And [remember] when the hypocrites and those in whose hearts is disease said, \"Allah and His Messenger did not promise us except delusion,\"
Waith yaqoolu almunafiqoona waallatheena fee quloobihim maradun ma waAAadana Allahu warasooluhu illa ghurooran
When the hypocrites and those who were filled with doubt, said: \"The promise of God and His Apostle was nothing but deceit.\"
And when the hypocrites, and those in whose hearts is a disease, began saying, “Allah and His Noble Messenger have not given us a promise except one of deceit.”
And when tile hypocrites, and those in whose hearts is sickness, said, 'God and His Messenger promised us only delusion.'
And when the hypocrites and those in whose hearts is disease were saying: Allah and His apostle have promised us nought but delusion.
And when the hypocrites and those in whose hearts is a disease (of doubts) said: \"Allah and His Messenger (SAW) promised us nothing but delusions!\"
When the hypocrites and those in whose hearts is sickness said, “God and His Messenger promised us nothing but illusion.”
And call to mind when the hypocrites and all those with diseased hearts said: “All that Allah and His Messenger had promised us was nothing but deceit.”
And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.
When the hypocrites, as well as those in whose hearts is a sickness, were saying, ‘Allah and His Apostle did not promise us [anything] except delusion.’
The hypocrites and those in whose hearts there is a disease said: 'Allah and His Messenger promised nothing but delusion'
It was there that the hypocrites and those whose hearts were sick, said, \"The promise of God and His Messenger has proved to be nothing but deceit\".
And when the hypocrites and those in whose hearts was a disease began to say: Allah and His Apostle did not promise us (victory) but only to deceive.
The hypocrites and people with sickness in their hearts said, \"God and His Messenger have promised us nothing but delusions.\"
And behold! The Hypocrites and those in whose hearts is a disease (even) say: \"Allah and His Messenger promised us nothing but delusion!\"
وَإِذْ قَالَت طَّآئِفَةٌۭ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌۭ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌۭ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًۭا ﴿١٣﴾
And when a faction of them said, \"O people of Yathrib, there is no stability for you [here], so return [home].\" And a party of them asked permission of the Prophet, saying, \"Indeed, our houses are unprotected,\" while they were not exposed. They did not intend except to flee.
Waith qalat taifatun minhum ya ahla yathriba la muqama lakum fairjiAAoo wayastathinu fareequn minhumu alnnabiyya yaqooloona inna buyootana AAawratun wama hiya biAAawratin in yureedoona illa firaran
When a section of them said: \"O people of Yathrib, there is no place for you here, turn back;\" and a section of them asked leave of the Prophet, saying: \"Our homes lie exposed,\" -- while they were not exposed. Their only intention was to run away.
And when a group among said, “O people of Medinah! This is no place of stay for you, therefore go back to your homes”; and a group among them sought exemption from the Prophet by saying, “Our homes are unprotected” whereas their homes were not unprotected; they willed nothing except to flee.
And when a party of them said, 'O people of Yathrib, there is no abiding here for you, therefore return!' And a part of them Were asking leave of the Prophet, saying, 'Our houses are exposed'; yet they were not exposed; they desired only to flee.
And when a party of them said: O inhabitants of Yathrib! there is no place for you, so return. And a part of them asked leave of the Prophet, saying: verily our houses lie open; whereas they lay not open; they only wished to flee.
And when a party of them said: \"O people of Yathrib (AlMadinah)! There is no stand (possible) for you (against the enemy attack!) Therefore go back!\" And a band of them ask for permission of the Prophet (SAW) saying: \"Truly, our homes lie open (to the enemy).\" And they lay not open. They but wished to flee.
And when a group of them said, “O people of Yathrib, you cannot make a stand, so retreat.” And a faction of them asked the Prophet to excuse them, saying, “Our homes are exposed,” although they were not exposed. They only wanted to flee.
And when a section of them said: “(O people of Yathrib), now there is no place for you to stay, so turn back.” (And call to mind) when a section of them was seeking permission from the Prophet to leave, saying: “Our houses are exposed (to attack),” although they were not exposed (to attack); they only wished to flee (from the battle-front).
And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.
And when a group of them said, ‘O people of Yathrib! [This is] not a place for you, so go back!’ A group of them sought the Prophet’s permission [to leave the scene of battle], saying, ‘Our homes lie exposed [to the enemy],’ although they were not exposed. They only sought to flee.
And when a party of them said: 'People of Yathrib (Madinah), there is no place for you here, therefore return' And a party of them asked leave of theProphet, saying: 'Our houses are exposed' whereas they were not, they only wished to flee.
It was there that a group of them said, \"People of Yathrib, turn back for there is no place for you to stay.\" Another group, asking for the Prophet's permission, said, \"Our homes are defenseless.\" In fact, they were not defenseless. They only wanted to run away.
And when a party of them said: O people of Yasrib! there is no place to stand for you (here), therefore go back; and a party of them asked permission of the prophet, saying. Surely our houses are exposed; and they were not exposed; they only desired to fly away.
Others said, \"People of Yathrib, you cannot withstand [the enemy] here: so go back!\" Yet others asked leave of the Prophet, saying, \"Our houses are exposed and [defenceless].\" They were in truth not exposed: they only wished to flee.
Behold! A party among them said: \"Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!\" And a band of them ask for leave of the Prophet, saying, \"Truly our houses are bare and exposed,\" though they were not exposed they intended nothing but to run away.
وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا۟ ٱلْفِتْنَةَ لَءَاتَوْهَا وَمَا تَلَبَّثُوا۟ بِهَآ إِلَّا يَسِيرًۭا ﴿١٤﴾
And if they had been entered upon from all its [surrounding] regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly.
Walaw dukhilat AAalayhim min aqtariha thumma suiloo alfitnata laatawha wama talabbathoo biha illa yaseeran
If the (enemy) had entered the city from every side and asked them to rise in revolt, they would have done so, and not hesitated but a little;
And if the armies had come upon them from the outskirts of Medinah and demanded disbelief from them, they would certainly have given them their demand and would not have hesitated in it except a little.
And if entrance had been forced against them from those quarters, and then they had been asked to apostatise, they would have done so, and but tarried about it briefly.
And if they were to be entered upon from the sides thereof and they were asked to sedition, they would surely have committed it, and they would have tarried therein but slightly.
And if the enemy had entered from all sides (of the city), and they had been exhorted to AlFitnah (i.e. to renegade from Islam to polytheism) they would surely have committed it and would have hesitated thereupon but little.
Had it been invaded from its sides, and they were asked to dissent, they would have done so with little hesitation.
If the enemy were to enter the town from various directions, and they were summoned to act treacherously, they would have succumbed to it and would have shown little reluctance in doing so.
If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.
Had they been invaded from its flanks and had they been asked to apostatize, they would have done so with only a mild hesitation,
And if an entrance had been forced against them from its quarters, and then they had been asked to incite, they would have done so, and remained in it (the city) but a little (time).
Had the army of the enemies invaded their homes and asked them to give-up their religion, they would have yielded to them without delay.
And if an entry were made upon them from the outlying parts of it, then they were asked to wage war, they would certainly have done it, and they would not have stayed in it but a little while.
If their town had been stormed, and they had been incited to sedition, they would have rebelled with little hesitation.
And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!
وَلَقَدْ كَانُوا۟ عَٰهَدُوا۟ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَ ۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولًۭا ﴿١٥﴾
And they had already promised Allah before not to turn their backs and flee. And ever is the promise to Allah [that about which one will be] questioned.
Walaqad kanoo AAahadoo Allaha min qablu la yuwalloona aladbara wakana AAahdu Allahi masoolan
Whereas earlier they had made a promise to God that they would never turn their backs; and a promise made to God is answerable.
And indeed before this they had agreed with Allah that they would not turn their backs; and the covenant of Allah will be questioned about.
Yet they had made covenant with God before that, that they would not turn their backs; and covenants with God shall be questioned of
And arruredly they had already covenanted with Allah that they would not turn their backs; verily the covenant with Allah must be questioned about.
And indeed they had already made a covenant with Allah not to turn their backs, and a covenant with Allah must be answered for.
Although they had made a pledged to God, in the past, that they will not turn their backs. A pledge to God is a responsibility.
They had earlier covenanted with Allah that they would not turn their backs in flight. And a covenant made with Allah must needs be answered for.
And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.
though they had already pledged to Allah before that they would not turn their backs [to flee], and pledges given to Allah are accountable.
Yet before that, they made a covenant with Allah never to turn their backs. And covenants with Allah shall be questioned.
They had certainly promised God that they would not turn away. To promise God is certainly a (great) responsibility.
And certainly they had made a covenant with Allah before, that) they would not turn (their) backs; and Allah's covenant shall be inquired of.
They had already vowed before God that they would never turn their backs: and a vow made to God must be answered for.
And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for.
قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذًۭا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًۭا ﴿١٦﴾
Say, [O Muhammad], \"Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little.\"
Qul lan yanfaAAakumu alfiraru in farartum mina almawti awi alqatli waithan la tumattaAAoona illa qaleelan
Say: \"Of no gain will be your running away if you run from death or being killed, even then you will enjoy the good things of life but only for a while.\"
Proclaim, “Fleeing will never benefit you if you flee from death or killing, and even then you will not be given the usage of this world except a little.”
Say: 'Flight will not profit you, if you flee from death or slaying; you will be given enjoyment of days then but little.'
Say thou: flight shall not profit you if ye flee from death or slaughter, and lo! ye will not enjoy life except for a little.
Say (O Muhammad SAW to these hypocrites who ask your permission to run away from you): \"Flight will not avail you if you flee from death or killing, and then you will enjoy no more than a little while!\"
Say, “Flight will not benefit you, if you flee from death or killing, even then you will be given only brief enjoyment.”
(O Prophet), tell them: “If you run away from death or slaying, this flight will not avail you. You will have little time after that to enjoy (the pleasures of life).”
Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.
Say, ‘Flight will not avail you, if you flee from death, or from being killed, and then you will be let to enjoy only for a little while.’
Say: 'Flight will not avail you, if you flee from death or slaughter, you would enjoy (this world) only for a little (time)'
(Muhammad), tell them, \"Running away will never be of any benefit to you even if you run away from death or being killed. Still you would not be able to enjoy yourselves except for a short while.\"
Say: Flight shall not do you any good if you fly from death or slaughter, and in that case you will not be allowed to enjoy yourselves but a little.
Say, \"Flight shall not avail you: if you manage to escape from death or killing, you will enjoy life only for a short while.\"
Say: \"Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!\"
قُلْ مَن ذَا ٱلَّذِى يَعْصِمُكُم مِّنَ ٱللَّهِ إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةًۭ ۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا ﴿١٧﴾
Say, \"Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?\" And they will not find for themselves besides Allah any protector or any helper.
Qul man tha allathee yaAAsimukum mina Allahi in arada bikum sooan aw arada bikum rahmatan wala yajidoona lahum min dooni Allahi waliyyan wala naseeran
Say: \"Who will save you from God if He decide to afflict you or show you His mercy?\" They will never find a friend or helper apart from God.
Say, “Who is he who can avert the command of Allah from you, if He wills harm for you or wills to have mercy upon you?” And other than Allah, they will not find any friend or supporter.
Say: 'Who is he that shall defend you from God, if lie desires evil for you, or desires mercy for you?' They shall find for themselves, apart from God, neither protector nor helper.
Say thou: who is there that will protect you from Allah if He intendeth to bring evil on you or intendeth mercy for you? And they shall not find for themselves, besides Allah, a patron or helper.
Say: \"Who is he who can protect you from Allah if He intends to harm you, or intends mercy on you?\" And they will not find, besides Allah, for themselves any Wali (protector, supporter, etc.) or any helper.
Say, “Who is it who will shield you from God, if He intends adversity for you, or intends mercy for you?” Besides God, they will find for themselves neither friend nor helper.
Say (to them): “Who can protect you from Allah if He desires an evil for you? And who can prevent Him if He desires to show mercy to you?” They shall find none other than Allah to be their protector or helper.
Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.
Say, ‘Who is it that can protect you from Allah if He desires to cause you harm or desires to grant you His mercy?’ Besides Allah they will not find for themselves any protector or helper.
Say: 'Who can defend you from Allah if He desires harm for you, or if He desires mercy for you' They shall find for themselves none, other than Allah, to protect or help them.
Say, \"Who can prevent God from punishing you or granting you mercy? They will not find anyone besides God as their guardian or helper.\"
Say: Who is it that can withhold you from Allah if He intends to do you evil, rather He intends to show you mercy? And they will not find for themselves besides Allah any guardian or a helper.
Say, \"Who is there to shield you from God if He wishes to harm you? If God wishes to show you mercy, who can prevent Him.\" Besides God they shall find none to protect them, and none to bring them succour.
Say: \"Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?\" Nor will they find for themselves, besides Allah, any protector or helper.
۞ قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَا ۖ وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًا ﴿١٨﴾
Already Allah knows the hinderers among you and those [hypocrites] who say to their brothers, \"Come to us,\" and do not go to battle, except for a few,
Qad yaAAlamu Allahu almuAAawwiqeena minkum waalqaileena liikhwanihim halumma ilayna wala yatoona albasa illa qaleelan
Surely God knows who among you obstruct, and those who say to their brethren: \"Come to us,\" and go to battle but seldom,
Indeed Allah knows those among you who prevent others from the holy war, and those who say to their brothers, “Come towards us”; and they do not come to fight, except a few.
God would surely know those of you who hinder, and those who say to their brothers, 'Come to us,' and come to battle but little,
Surely Allah knoweth those among you who hinder and those who say unto their brethren: come hither unto us; and they themselves come not to the battle save a ittle,
Allah already knows those among you who keep back (men) from fighting in Allah's Cause, and those who say to their brethren \"Come here towards us,\" while they (themselves) come not to the battle except a little.
God already knows the hinderers among you, and those who say to their brethren, “Come and join us.” Rarely do they mobilize for battle.
Allah knows well those of you who create obstructions (in war efforts) and say to their brethren: “Come and join us.” They hardly take any part in battle.
Allah already knoweth those of you who hinder, and those who say unto their brethren: \"Come ye hither unto us!\" and they come not to the stress of battle save a little,
Allah knows those of you who discourage others, and those who say to their brethren, ‘Come to us!’ and take little part in the battle,
Allah knows those of you who hinder, and those who say to their brothers: 'Come to us' and they do not come to the battle but a little,
God certainly knows those among you who create obstacles (on the way that leads to God) and those who say to their brothers, 'Come quickly to us' and very rarely take part in the fighting.
Allah knows indeed those among you who hinder others and those who say to their brethren: Come to us; and they come not to the fight but a little,
God knows exactly who among you hold the others back, who say to their brethren, \"Come over to our side,\" and they seldom take part in the fighting.
Verily Allah knows those among you who keep back (men) and those who say to their brethren, \"Come along to us\", but come not to the fight except for just a little while.
أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ﴿١٩﴾
Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy.
Ashihhatan AAalaykum faitha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kaallathee yughsha AAalayhi mina almawti faitha thahaba alkhawfu salaqookum bialsinatin hidadin ashihhatan AAala alkhayri olaika lam yuminoo faahbata Allahu aAAmalahum wakana thalika AAala Allahi yaseeran
Being chary of helping you. But when danger appears you will find them looking at you with eyes turning like a man's in the swoon of death. Yet when the danger is past they lash you with sharp tongues, covetous of the best (of booty). Such as these have not come to belief. So God nullifies whatever they have done. This is how (the innate law of) God works inevitably.
They reduce the help towards you; so when a fearful time comes, you will observe them looking at you with eyes rolling like one enveloped by death; then when the time of fear is over, they begin slandering you with sharp tongues in their greed for the war booty; they have not accepted faith, therefore Allah has nullified their deeds; and this is easy for Allah.
being niggardly towards you. When fear comes upon them, thou seest them looking at thee, their eyes rolling like one who swoons of death; but when the fear departs, they flay you with sharp tongues, being niggardly to possess the good things. Those have never believed; God has made their works to fail; and that is easy for God.
Being niggardly toward you. Then when the fightin cometh, thou beholdest them look unto thee, their eyes rolling about, like the eyes of him who fainteth unto death. Then when the fighting is over they inveigh against you with sharp tongues, being niggardly of the good things. These have not believed; wherefore Allah hath made their works of none effect, and that is with Allah ever easy.
Being miserly towards you (as regards help and aid in Allah's Cause). Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death, but when the fear departs, they will smite you with sharp tongues, miserly towards (spending anything in any) good (and only covetous of booty and wealth). Such have not believed. Therefore Allah makes their deeds fruitless, and that is ever easy for Allah.
Being stingy towards you. And when fear approaches, you see them staring at you—their eyes rolling—like someone fainting at death. Then, when panic is over, they whip you with sharp tongues. They resent you any good. These have never believed, so God has nullified their works; a matter easy for God.
They are utterly niggardly (in coming to your aid). Whenever there is danger, you will see them looking at you, their eyes rolling as though they were on the verge of fainting at the approach of death. But when the danger passes away, their greed for wealth prompts them to greet you with their sharp, scissor-like tongues. These are the ones who never truly believed, and so Allah has caused their deeds to be reduced to naught. That is easy enough for Allah.
Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.
grudging you [their help]. So when there is panic, you see them looking at you, with their eyes rolling like someone fainting at death. Then, when the panic is over, they scald you with [their] sharp tongues in their greed for the spoils. They never have had faith. So Allah has made their works fail, and that is easy for Allah.
being mean towards you. When fear comes to them, you see them looking at you, their eyes rolling as though they were on the point of death. But once the fear departs they assail you with their sharp tongues, being greedy to possess good things. Those have never believed; Allah has annulled their deeds. That is easy for Allah.
They are niggardly in spending for you. When fear comes, you can see them looking at you, their eyes rolling about like to faint because of the agony of death. When their fear subsides, they start to bite you with their sharp tongues. They are miserly in spending for a virtuous cause and have no faith. God has turned their deeds devoid of all virtue. This was not at all difficult for God.
Being niggardly with respect to you; but when fear comes, you will see them looking to you, their eyes rolling like one swooning because of death; but when the fear is gone they smite you with sharp tongues, being niggardly of the good things. These have not believed, therefore Allah has made their doing naught; and this is easy to Allah.
Begrudging you all help, but when danger comes, you can see them looking at you with rolling eyes as if in their death throes; but once their fear has passed, they come to you and do glib-talking in their greed for wealth. Such men have no faith, so God has foiled their actions. This is indeed easy for God.
Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.
يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ ۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ ۖ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًۭا ﴿٢٠﴾
They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.
Yahsaboona alahzaba lam yathhaboo wain yati alahzabu yawaddoo law annahum badoona fee alaAArabi yasaloona AAan anbaikum walaw kanoo feekum ma qataloo illa qaleelan
They think the allied tribes have not withdrawn; and if the allied tribes had advanced they would have wished that they were rather with the Arabs of the desert asking news of you; and had they been among you they would have fought but just a little.
They assume that the armies of the disbelievers have not gone away; and were the armies to come again, their wish would be to go out to the villages seeking information about you; and were they to stay among you even then they would not fight, except a few.
They think the Confederates have not departed; and if the Confederates come, they will wish that they were desert-dwellers among the Bedoums asking for news of you. If they were among you, they would fight but little.
They deem that the confederates have not yet departed; and if the confederates should come, they would fain to be in the desert with the wandering Arabs inquiring for tidings of you. And if they happen to be amongst you, they would fight but little.
They think that AlAhzab (the Confederates) have not yet withdrawn, and if AlAhzab (the Confederates) should come (again), they would wish they were in the deserts (wandering) among the bedouins, seeking news about you (from a far place); and if they (happen) to be among you, they would not fight but little.
They assumed that the confederates had not withdrawn. But were the confederates to advance, they would wish they were in the desert with the Bedouins, inquiring about your news. And if they were among you, they would have done little fighting.
They think that the invading confederates have not yet gone. But if the confederates were to mount another assault, they would wish to be in the desert among the bedouins and keep themselves informed about you from there. But even if they remained in your midst, hardly would they fight.
They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.
They suppose the confederates have not left yet, and were the confederates to come [again], they would wish they were in the desert with the Bedouins asking about your news, and if they were with you they would fight but a little.
They think the confederates have not departed. Indeed, if the confederates should come again they would sooner be in the desert among the Bedouins asking news of you. If they were among you, they would fight but a little.
They think that the confederate tribes have not yet gone. If the confederate tribes were to attack them, they would have wished to be left alone among the bedouin Arabs where they would only follow the news about you. Even if they were with you, only a few of them would take part in the fight.
They think the allies are not gone, and if the allies should come (again) they would fain be in the deserts with the desert Arabs asking for news about you, and if they were among you they would not fight save a little.
They thought the confederate tribes would never withdraw. Indeed, if the confederates should come again, they would prefer to be in the desert, among the Bedouins. There they would ask news of you [from a distance]. But if they were with you, they would take very little part in the fighting.
They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.
لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا ﴿٢١﴾
There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.
Laqad kana lakum fee rasooli Allahi oswatun hasanatun liman kana yarjoo Allaha waalyawma alakhira wathakara Allaha katheeran
You have indeed a noble paradigm in the Apostle of God for him who fears God and the Day of Resurrection, and remembers God frequently.
Indeed following the Noble Messenger of Allah is better for you – for one who is confident of Allah and the Last Day, and remembers Allah much.
You have had a good example in God's Messenger for whosoever hopes for God and the Last Day, and remembers God oft.
Assuredly there hath been for you: in the apostle of Allah an excellent pattern for him who hopeth in Allah and the Last Day and remembereth Allah much.
Indeed in the Messenger of Allah (Muhammad SAW) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much.
You have an excellent example in the Messenger of God; for anyone who seeks God and the Last Day, and remembers God frequently.
Surely there was a good example for you in the Messenger of Allah, for all those who look forward to Allah and the Last Day and remember Allah much.
Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.
There is certainly a good exemplar for you in the Apostle of Allah—for those who look forward to Allah and the Last Day, and remember Allah much.
In the Messenger of Allah you have a fine example for he who hopes for Allah and the Last Day and remembers Allah abundantly.
The Messenger of God is certainly a good example for those of you who have hope in God and in the Day of Judgment and who remember God very often.
Certainly you have in the Apostle of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much.
You have indeed in the Prophet of God a good example for those of you who look to God and the Last Day, and remember God always.
Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًۭا وَتَسْلِيمًۭا ﴿٢٢﴾
And when the believers saw the companies, they said, \"This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.\" And it increased them only in faith and acceptance.
Walamma raa almuminoona alahzaba qaloo hatha ma waAAadana Allahu warasooluhu wasadaqa Allahu warasooluhu wama zadahum illa eemanan watasleeman
When the faithful saw (the armies of) the allied tribes, they said: \"This is what God and His Apostle had promised us; and God and His Apostle say the truth;\" and this enhanced their faith and obedience.
And when the Muslims saw the armies, they said, “This is what Allah and His Noble Messenger promised us, and Allah and His Noble Messenger have spoken the truth”; and it did not increase anything for them but faith and acceptance of Allah’s will.
When the believers saw the Confederates they said, 'This is what God and His Messenger promised us, and God and His Messenger have spoken truly.' And it only increased them in faith and surrender.
And when the believers saw the confederates, they said: this is that which Allah and His apostle had promised us; and Allah and His apostle had spoken the truth. And it only increased them in belief and in self-surrender.
And when the believers saw AlAhzab (the Confederates), they said: \"This is what Allah and His Messenger (Muhammad SAW) had promised us, and Allah and His Messenger (Muhammad SAW) had spoken the truth, and it only added to their faith and to their submissiveness (to Allah).
And when the believers saw the confederates, they said, “This is what God and His messenger have promised us; and God and His messenger have told the truth.” And it only increased them in faith and submission.
As for the true believers, when they saw the invading confederates, they cried out: “This is what Allah and His Messenger had promised us, and what Allah and His Messenger said was absolutely true.” This only increased their faith and submission.
And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.
But when the faithful saw the confederates, they said, ‘This is what Allah and His Apostle had promised us, and Allah and His Apostle were true.’ And it only increased them in faith and submission.
When the believers saw the confederates they said: 'This is what Allah and His Messenger have promised us. Surely, Allah and His Messenger have spoken in truth' And this did not increase them except in belief and submission.
On seeing the confederate tribes, the believers said, \"This is what God and His Messenger had promised us. The promise of God and His Messenger is true.\" This only strengthens their faith and their desire of submission to the will of God.
And when the believers saw the allies, they said: This is what Allah and His Apostle promised us, and Allah and His Apostle spoke the truth; and it only increased them in faith and submission.
When the believers saw the confederates, they said, \"This is what God and His Messenger have promised us. Surely the promise of God and His Messenger has come true.\" It served to increase them in faith and submission.
When the Believers saw the Confederate forces, they said: \"This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true.\" And it only added to their faith and their zeal in obedience.
مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌۭ صَدَقُوا۟ مَا عَٰهَدُوا۟ ٱللَّهَ عَلَيْهِ ۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ ۖ وَمَا بَدَّلُوا۟ تَبْدِيلًۭا ﴿٢٣﴾
Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -
Mina almumineena rijalun sadaqoo ma AAahadoo Allaha AAalayhi faminhum man qada nahbahu waminhum man yantathiru wama baddaloo tabdeelan
There are men among the faithful who have been true to the covenant they had made with God; and some of them fulfilled their vows (by dying in His cause), and some still wait (prepared for death), and stand firm,
Among the Muslims are the men who have proved true what they had covenanted with Allah; so among them is one who has already fulfilled his vow, and among them is one still waiting; and they have not changed a bit.
Among the believers are men who were true to their covenant with God; some of them have fulfilled their vow by death, and some are still awaiting, and they have not changed in the least;
Of the believers are men who have fulfilled that which they covenaned with Allah. Some of them have performed their vow, and some of them are waiting, so and they have not changed in the least.
Among the believers are men who have been true to their covenant with Allah [i.e. they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers], of them some have fulfilled their obligations (i.e. have been martyred), and some of them are still waiting, but they have never changed [i.e. they never proved treacherous to their covenant which they concluded with Allah] in the least.
Of the believers are men who are true to what they pledged to God. Some of them have fulfilled their vows; and some are still waiting, and never wavering.
Among the believers there are those who have remained true to the covenant they made with Allah. Among those some of them have fulfilled their vow and others await the appointed time. They have not changed in the least.
Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;
Among the faithful are men who fulfill what they have pledged to Allah: there are some among them who have fulfilled their pledge, and some of them who still wait, and they have not changed in the least,
Among the believers there are men who have been true to their covenant with Allah. Some have fulfilled their vow dying, and others await, unyielding tochange,
Among the believers there are people who are true in their promise to God. Some of them have already passed away and some of them are waiting. They never yield to any change.
Of the believers are men who are true to the covenant which they made with Allah: so of them is he who accomplished his vow, and of them is he who yet waits, and they have not changed in the least
Among the believers there are men who have been true to the pledge they made with God. Among them are such as have fulfilled their vow, and some who [still] wait, without having changed [their resolve] in the least.
Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:
لِّيَجْزِىَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا ﴿٢٤﴾
That Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful.
Liyajziya Allahu alssadiqeena bisidqihim wayuAAaththiba almunafiqeena in shaa aw yatooba AAalayhim inna Allaha kana ghafooran raheeman
That God may recompense the truthful for their truthfulness, and punish the hypocrites or relent towards them, as He will. God is surely forgiving and kind.
In order that Allah may reward the truthful for their truthfulness, and punish the hypocrites if He wills, or give them repentance; indeed Allah is Oft Forgiving, Most Merciful.
that God may recompense the truthful ones for their truthfulness, and chastise the hypocrites, if He will, or turn again unto them. Surely God is All-forgiving, All-compassionate.
All this happened in order that Allah may recompense the truthful for their truth, and may punish the hypocrites if He would, or relent toward them. Verily Allah is ever Forgiving, Merciful.
That Allah may reward the men of truth for their truth (i.e. for their patience at the accomplishment of that which they covenanted with Allah), and punish the hypocrites if He will or accept their repentance by turning to them in Mercy. Verily, Allah is OftForgiving, Most Merciful.
That God may reward the truthful for their truthfulness; and punish the hypocrites, if He wills, or pardon them. God is Forgiving and Merciful.
(All this is) in order that Allah may reward the truthful for their truthfulness, and either punish the hypocrites or, if He so wills, accept their repentance. Verily Allah is Most Pardoning, Most Compassionate.
That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.
that Allah may reward the true for their truthfulness, and punish the hypocrites, if He wishes, or accept their repentance. Indeed Allah is all-forgiving, all-merciful.
so that Allah will recompense the truthful for their truthfulness and punish the hypocrites if He will, or turn again to them. Surely, Allah is the Forgiver and the Most Merciful.
God will certainly reward the truthful ones for their truthfulness and punish or pardon the hypocrites as He wishes. God is All-forgiving and All-merciful.
That Allah may reward the truthful for their truth, and punish the hypocrites if He please or turn to them (mercifully); surely Allah is Forgiving, Merciful.
God will surely reward the truthful for their truthfulness and punish the hypocrites, if He so wishes, or He may accept their repentance, for God is forgiving and merciful.
That Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for Allah is Oft-Forgiving, Most Merciful.
وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ بِغَيْظِهِمْ لَمْ يَنَالُوا۟ خَيْرًۭا ۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَ ۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزًۭا ﴿٢٥﴾
And Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.
Waradda Allahu allatheena kafaroo bighaythihim lam yanaloo khayran wakafa Allahu almumineena alqitala wakana Allahu qawiyyan AAazeezan
God drove the unbelievers back in their fury, and they gained no advantage. God was sufficient (to help) the believers in the battle. God is all-powerful and all-mighty.
And Allah turned back the disbelievers in their hearts’ jealousy, gaining no good; and Allah sufficed the Muslims in their fight; and Allah is Almighty, Most Honourable.
And God sent back those that were unbelievers in their rage, and they attained no good; God spared the believers of fighting. Surely God is All-strong, All-mighty.
And Allah drave baCk those who disbelieved in their rage; they obtained no advantage, and Allah sufficed for the believers in the fighting; and Allah is ever Strong, Mighty.
And Allah drove back those who disbelieved in their rage, they gained no advantage (booty, etc.). Allah sufficed for the believers in the fighting (by sending against the disbelievers a severe wind and troops of angels). And Allah is Ever AllStrong, AllMighty.
God repelled the disbelievers in their rage; they gained no advantage. God thus spared the believers combat. God is Strong and Mighty.
Allah sent back the unbelievers empty-handed, their hearts seething with rage. Allah sufficed the believers in their fight. Allah is Most Powerful, Most Mighty.
And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.
Allah sent back the faithless in their rage, without their attaining any advantage, and Allah spared the faithful of fighting, and Allah is all-strong, all-mighty.
Allah sent back the unbelievers in their rage, and they gained no good. Allah spared the believers from fighting, surely Allah is the Strong, the Mighty.
God repelled the unbelievers in their rage. They could not achieve anything good. God rendered sufficient support to the believers in fighting. God is All-powerful and Majestic.
And Allah turned back the unbelievers in their rage; they did not obtain any advantage, and Allah sufficed the believers in fighting; and Allah is Strong, Mighty.
God turned back those who denied the truth in their rage, without their having gained any advantage. God was enough to [protect] the believers in battle. God is strong and all-powerful.
And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقًۭا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًۭا ﴿٢٦﴾
And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party.
Waanzala allatheena thaharoohum min ahli alkitabi min sayaseehim waqathafa fee quloobihimu alrruAAba fareeqan taqtuloona watasiroona fareeqan
He made those of the people of the Book who had helped (the tribes) descend from their forts, and filled their hearts with dread, so that you killed some and made many captive;
And He brought down from their forts, the People given the Book(s) who had supported them, and instilled awe into their hearts – you slay a group among them and another group you make captive.
And He brought down those of the People of the Book who supported them from their fortresses and cast terror in their hearts; some you slew, some you made captive.
And He brought those of the people of the Book who backed them down from their fortresses and cast into their hearts terror; a part of them ye slew, and ye made captives a part.
And those of the people of the Scripture who backed them (the disbelievers) Allah brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.
And He brought down from their strongholds those of the People of the Book who backed them, and He threw terror into their hearts. Some of them you killed, and others you took captive.
Allah brought down from their fortresses those People of the Book who had supported the invading confederates and cast such terror into their hearts that some of them you kill and some of them you take captive.
And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.
And He dragged down from their strongholds those who had backed them from among the People of the Book, and He cast terror into their hearts, [so that] you killed a part of them, and took captive [another] part.
He brought down from their fortresses those who had supported them from among the People of the (Jewish) Book and cast terror into their hearts, so that some you killed and others you took captive.
God brought down those among the People of the Book who had supported the confederate tribes from their castles and struck their hearts with terror. You did away with some of them and captured the others.
And He drove down those of the followers of the Book who backed them from their fortresses and He cast awe into their hearts; some you killed and you took captive another part.
He brought down from their strongholds those People of the Book who supported the aggressors and filled their hearts with terror. Some of them you killed and others you took captive.
And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners.
وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًۭا لَّمْ تَطَـُٔوهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا ﴿٢٧﴾
And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.
Waawrathakum ardahum wadiyarahum waamwalahum waardan lam tataooha wakana Allahu AAala kulli shayin qadeeran
And He made you inherit their lands and mansions and wealth, and a country you had not traversed before, for God has power over everything.
And He bequeathed you their lands and their houses and their wealth, and land that you have not yet set foot upon; and Allah is Able to do all things.
And He bequeathed upon you their lands, their habitations, and their possessions, and a land you never trod. God is powerful over everything.
And He caused you to inherit their land and their houses and their riches, and land which ye have not yet trodden. And Allah is over everything ever potent.
And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allah is Able to do all things.
And He made you inherit their land, and their homes, and their possessions, and a region you have never stepped on. God has power over all things.
Allah made you inherit their land, their dwellings, and their goods, and a piece of land on which you had not yet trodden. Verily Allah has power over all things.
And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.
He bequeathed you their land, their houses and their possessions, and a territory you had not trodden, and Allah has power over all things.
He made you inheritors of their land, their houses, and their possessions, and another land on which you had never set foot before. Truly, Allah is Powerful over everything.
God made you inherit their land, houses, property, and a land on which you had never walked. God has power over all things.
And He made you heirs to their land and their dwellings and their property, and (to) a land which you have not yet trodden, and Allah has power over all things.
He made you heirs to their lands, and their houses, and their possessions and lands on which you had not set foot before. God has power over all things.
And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things.
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا ﴿٢٨﴾
O Prophet, say to your wives, \"If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
Ya ayyuha alnnabiyyu qul liazwajika in kuntunna turidna alhayata alddunya wazeenataha fataAAalayna omattiAAkunna waosarrihkunna sarahan jameelan
O Prophet, say to your wives: \"In case you desire the life and pomp of this world, come, I will provide you handsomely, and let you go with a grace.
O Herald of the Hidden! Say to your wives, “If you desire the worldly life and its adornment – therefore come, I shall give you wealth and a befitting release!”
O Prophet, say to thy wives: 'If you desire the present life and its adornment, come now, I will make you provision, and set you free with kindliness.
Prophet! say unto thy wives: if it be that ye seek the world's life and the adornment thereof, then come I shall make a provision for you and I shall release you with a handsome release.
O Prophet (Muhammad SAW)! Say to your wives: If you desire the life of this world, and its glitter, Then come! I will make a provision for you and set you free in a handsome manner (divorce).
O Prophet! Say to your wives, “If you desire the life of this world and its finery, then let me compensate you, and release you kindly.
O Prophet, tell your wives: “If you seek the world and its embellishments, then come and I will make some provision for you and release you in an honourable way.
O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.
O Prophet! Say to your wives, ‘If you desire the life of the world and its glitter, come, I will provide for you and release you in a graceful manner.
O Prophet, say to your wives: 'If you seek this life and its finery, come, I will release you with a fine release.
Prophet, tell your wives, \"If you want the worldly life and its beauty, I shall allow you to enjoy it and set you free in an honorable manner,
O Prophet! say to your wives: If you desire this world's life and its adornment, then come, I will give you a provision and allow you to depart a goodly departing
O Prophet, say to your wives, \"If you seek the life of this world and all its finery then come, I will make provision for you, and release you honourably.
O Prophet! Say to thy Consorts: \"If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.
وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْءَاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا ﴿٢٩﴾
But if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward.\"
Wain kuntunna turidna Allaha warasoolahu waalddara alakhirata fainna Allaha aAAadda lilmuhsinati minkunna ajran AAatheeman
But if you desire God, His Apostle, and the joys of life to come, then God has verily set apart for those of you who are good, a great reward.\"
“And if you desire Allah and His Noble Messenger and the abode of the Hereafter – then indeed Allah has kept prepared an immense reward for the virtuous among you.”
But if you desire God and His Messenger and the Last Abode, surely God has prepared for those amongst you such as do good a mighty wage.
And if ye seek Allah and His apostle and the abode of the Hereafter, then verily Allah hath gotten ready for the well-doers among you a mighty hire.
But if you desire Allah and His Messenger, and the home of the Hereafter, then verily, Allah has prepared for AlMuhsinat (gooddoers) amongst you an enormous reward.
But if you desire God, His Messenger, and the Home of the Hereafter, then God has prepared for the righteous among you a magnificent compensation.”
But if you seek Allah and His Messenger and the Abode of the Hereafter, then surely Allah has prepared a great reward for those of you who do good.”
But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.
But if you desire Allah and His Apostle and the abode of the Hereafter, then Allah has indeed prepared a great reward for the virtuous among you.’
But if you seek Allah and His Messenger and the Everlasting Residence, know that Allah has prepared for those of you who do good works a mighty wage'
but if you want the pleasure of God, His Messenger, and the life hereafter, know that God has prepared a great reward for the righteous ones among you.\"
And if you desire Allah and His Apostle and the latter abode, then surely Allah has prepared for the doers of good among you a mighty reward.
But if you seek God and His Messenger and the abode of the Hereafter, then know that God has prepared a great reward for those of you who do good deeds.\"
But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.
يَٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ﴿٣٠﴾
O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allah, easy.
Ya nisaa alnnabiyyi man yati minkunna bifahishatin mubayyinatin yudaAAaf laha alAAathabu diAAfayni wakana thalika AAala Allahi yaseeran
O wives of the Prophet, whosoever of you commits an act of clear shamelessness, her punishment will be doubled. This is how (the innate law of) God works inevitably.
O the wives of the Prophet! If any among you dares to commit an act contrary to decency, for her will be double the punishment of others; and this is easy for Allah.
Wives of the Prophet, whosoever among you commits a flagrant indecency, for her the chastisement shall be doubled; that is easy for God.
O Ye wives of the Prophet! whosoever of you shall commit a manifest Indecency, doubled for her would be the punishment twice over; and with Allah that is easy.
O wives of the Prophet! Whoever of you commits an open illegal sexual intercourse, the torment for her will be doubled, and that is ever easy for Allah.
O wives of the Prophet! Whoever of you commits a proven indecency, the punishment for her will be doubled. And that would be easy for God.
Wives of the Prophet, if any of you commit flagrant indecency, her chastisement shall be doubled. That is easy for Allah.
O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.
O wives of the Prophet! Whoever of you commits a gross indecency, her punishment shall be doubled, and that is easy for Allah.
O wives of the Prophet! Whosoever among you commit a flagrant indecency, for her the punishment shall be doubled, that is easy for Allah.
Wives of the Prophet, if anyone among you commits indecency, her torment will be double. This is not at all difficult for God.
O wives of the prophet! whoever of you commits an open indecency, the punishment shall be increased to her doubly; and this is easy to Allah.
Wives of the Prophet! Any one of you who commits a flagrant act of misconduct shall be doubly punished. That is easy enough for God.
O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا ﴿٣١﴾
And whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.
Waman yaqnut minkunna lillahi warasoolihi wataAAmal salihan nutiha ajraha marratayni waaAAtadna laha rizqan kareeman
But whoever of you is obedient to God and His Apostle, and does the right, will be given a two-fold reward by Us; and We have a rich provision in readiness for her.
And whoever among you remains obedient towards Allah and His Noble Messenger and does good deeds – We shall give her double the reward of others, and have kept prepared for her an honourable sustenance.
But whosoever of you is obedient to God and His Messenger, and does righteousness, We shall pay her her wage twice over; We have prepared for her a generous provision.
And whosoever of you shall be obedient unto Allah and His apostle and shall work righteously, her hire We shall give her twice over, and We have gotten ready for her a generous provision.
And whosoever of you is obedient to Allah and His Messenger SAW, and does righteous good deeds, We shall give her, her reward twice over, and We have prepared for her Rizqan Karima (a noble provision Paradise).
But whoever of you remains obedient to God and His Messenger, and acts righteously, We will give her a double reward; and We have prepared for her a generous provision.
But whoever of you is obedient to Allah and His Messenger and does good deeds, Allah will double her reward. We have prepared for her a generous provision.
And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.
But whoever of you is obedient to Allah and His Apostle and acts righteously, We shall give her a twofold reward, and We will have in store for her a noble provision.
But she who obeys Allah and His Messenger and does good works shall be doubly recompensed; for her We have made a generous provision.
To whoever of you obeys God and His Messenger and acts righteously, We will give double reward and a honorable sustenance.
And whoever of you is obedient to Allah and His Apostle and does good, We will give to her reward doubly, and We have prepared for her an honorable sustenance.
But those of you who obey God and His Messenger and do good deeds, shall be doubly rewarded. For them We have made an excellent provision.
But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance.
يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍۢ مِّنَ ٱلنِّسَآءِ ۚ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌۭ وَقُلْنَ قَوْلًۭا مَّعْرُوفًۭا ﴿٣٢﴾
O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
Ya nisaa alnnabiyyi lastunna kaahadin mina alnnisai ini ittaqaytunna fala takhdaAAna bialqawli fayatmaAAa allathee fee qalbihi maradun waqulna qawlan maAAroofan
O wives of the Prophet, you are not like other women. If you are mindful of God, do not be too obliging in your speech, lest some one sick of heart should covet your person; so say only customary things.
O the wives of the Prophet! You are not like any other women – if you really fear Allah, do not speak softly lest the one in whose heart is a disease have any inclination, and speak fairly.
Wives of the Prophet, you are not as other women. If you are godfearing, be not abject in your speech, so that he in whose heart is sickness may be lustful; but speak honourable words.
wives of the prophet! ye are not like any others of women, if ye are God-fearing. So be not soft in speech, lest one in whose heart is disease should be moved with desire, bun speak a reputable speech.
O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner.
O wives of the Prophet! You are not like any other women, if you observe piety. So do not speak too softly, lest the sick at heart lusts after you, but speak in an appropriate manner.
Wives of the Prophet, you are not like other women. If you fear Allah, do not be too complaisant in your speech lest those with diseased hearts should covet you; but speak in a straight forward manner.
O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.
O wives of the Prophet! You are not like other women: if you are wary [of Allah], do not be complaisant in your speech, lest he in whose heart is a sickness should aspire; speak honourable words.
O wives of the Prophet, you are not like other women. If you fear (Allah), do not be to complaisant in your speech, lest he in whose heart there is a sickness may desire (of his mother); but speak honorable words.
Wives of the Prophet, you are not like other women. If you have fear of God, do not be tender in your speech lest people whose hearts are sick may lust after you.
O wives of the Prophet! you are not like any other of the women; If you will be on your guard, then be not soft in (your) speech, lest he in whose heart is a disease yearn; and speak a good word.
Wives of the Prophet, you are not like any other women. If you fear God, do not be too soft-spoken in case the ill-intentioned should feel tempted. Speak in an appropriate manner.
O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا ﴿٣٣﴾
And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.
Waqarna fee buyootikunna wala tabarrajna tabarruja aljahiliyyati aloola waaqimna alssalata waateena alzzakata waatiAAna Allaha warasoolahu innama yureedu Allahu liyuthhiba AAankumu alrrijsa ahla albayti wayutahhirakum tatheeran
Stay at home, and do not deck yourselves with ostentation as in the days of paganism; fulfil your devotional obligations, pay the zakat, and obey God and His Apostle. God desires to remove impurities from you, O inmates of this house, and to cleanse and bring out the best in you.
And remain in your houses and do not unveil yourselves like the unveiling prevalent in the times of ignorance, and keep the prayer established, and pay the charity, and obey Allah and His Noble Messenger; Allah only wills to remove all impurity from you, O the People of the Household, and by cleansing you make you utterly pure. (*The Holy Prophet’s household.)
Remain in your houses; and display not your finery, as did the pagans of old. And perform the prayer, and pay the alms, and obey God and His Messenger. People of the House, God only desires to put away from you abomination and to cleanse you.
And stay in Your houses. and display not yourselves! with the display of the times of former Paganism; and establish the prayer and give the poor-rate and obey Allah and His apostle. Allah only desireth to take away uncleanness from you, people of the house-hold, and to purify you with a thorough purification.
And stay in your houses, and do not display yourselves like that of the times of ignorance, and perform As-Salat (IqamatasSalat), and give Zakat and obey Allah and His Messenger. Allah wishes only to remove ArRijs (evil deeds and sins, etc.) from you, O members of the family (of the Prophet SAW), and to purify you with a thorough purification.
And settle in your homes; and do not display yourselves, as in the former days of ignorance. And perform the prayer, and give regular charity, and obey God and His Messenger. God desires to remove all impurity from you, O People of the Household, and to purify you thoroughly.
And stay in your homes and do not go about displaying your allurements as in the former Time of Ignorance. Establish Prayer, give Zakah, and obey Allah and His Messenger. Allah only wishes to remove uncleanness from you, O members of the (Prophet's) household, and to purify you completely.
And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.
Stay in your houses and do not flaunt your finery like the former [days of pagan] ignorance. Maintain the prayer and pay the zakat, and obey Allah and His Apostle. Indeed Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification.
Stay in your homes and do not display your finery as pagan women used to do in the olden Days of Ignorance. Establish your prayers, pay the obligatory charity, and obey Allah and His Messenger. O family of the House, Allah only wishes to distance fault from you, and to cleanse you, and to purify you abundantly.
Do not display yourselves after the manner of the (pre-Islamic) age of darkness. Be steadfast in the prayer, pay the religious tax, and obey God and His Messenger. People of the house, God wants to remove all kinds of uncleanliness from you and to purify you thoroughly.
And stay in your houses and do not display your finery like the displaying of the ignorance of yore; and keep up prayer, and pay the poor-rate, and obey Allah and His Apostle. Allah only desires to keep away the uncleanness from you, O people of the House! and to purify you a (thorough) purifying.
Stay in your homes and do not flaunt your charms as in the former times of ignorance. Attend to your prayers, pay the zakat and obey God and His Messenger. Women of the [Prophet\"s] Household, God seeks only to remove all impurity from you, and to make you completely pure.
And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
وَٱذْكُرْنَ مَا يُتْلَىٰ فِى بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِ ۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا ﴿٣٤﴾
And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things].
Waothkurna ma yutla fee buyootikunna min ayati Allahi waalhikmati inna Allaha kana lateefan khabeeran
Remember God's revelations and the wisdom that are recited in your homes. God is indeed all perceiving, well-informed.
And remember what is recited in your houses, from Allah’s verses and wisdom*; indeed Allah knows the minutest things, is All Aware. (The Holy Qur’an and the sayings- hadith – of the Holy Prophet.)
And remember that which is recited in your houses of the signs of God and the Wisdom; God is All-subtle, All-aware.
And bear in mind that which is rehearsed in your homes of the revelations of Allah and the wisdom. Verily Allah is ever Subtile, Aware.
And remember (O you the members of the Prophet's family, the Graces of your Lord), that which is recited in your houses of the Verses of Allah and AlHikmah (i.e. Prophet's Sunnah legal ways, etc. so give your thanks to Allah and glorify His Praises for this Quran and the Sunnah). Verily, Allah is Ever Most Courteous, WellAcquainted with all things.
And remember what is recited in your homes of God's revelations and wisdom. God is Kind and Informed.
Remember the Signs of Allah and the words of wisdom which are rehearsed in your homes. Verily Allah is All-Subtle, All-Aware.
And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.
And remember what is recited in your homes of the signs of Allah and wisdom. Indeed Allah is all-attentive, all-aware.
And remember that which is recited in your houses of the verses of Allah and the Wisdom. Allah is the Subtle, the Knower.
Wives of the Prophet, remember the revelations of God and Words of wisdom that are recited in your homes. God is Most Kind and All-aware.
And keep to mind what is recited in your houses of the communications of Allah and the wisdom; surely Allah is Knower of subtleties, Aware.
Bear in mind all that is recited in your homes of the revelations of God and of wisdom. God is all pervading and all aware.
And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them).
إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرًۭا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۭا ﴿٣٥﴾
Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward.
Inna almuslimeena waalmuslimati waalmumineena waalmuminati waalqaniteena waalqanitati waalssadiqeena waalssadiqati waalssabireena waalssabirati waalkhashiAAeena waalkhashiAAati waalmutasaddiqeena waalmutasaddiqati waalssaimeena waalssaimati waalhafitheena furoojahum waalhafithati waalththakireena Allaha katheeran waalththakirati aAAadda Allahu lahum maghfiratan waajran AAatheeman
Verily men and women who have come to submission, men and women who are believers, men and women who are devout, truthful men and truthful women, men and women with endurance, men and women who are modest, men and women who give alms, men and women who observe fasting, men and women who guard their private parts, and those men and women who remember God a great deal, for them God has forgiveness and a great reward.
Indeed the Muslim men and Muslim women, and the believing men and the believing women, and the men who obey and the women who obey, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women, and charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their chastity and the women who guard their chastity, and the men who profusely remember Allah and the women who profusely remember Allah – for all of them, Allah has kept prepared forgiveness and an immense reward.
Men and women who have surrendered, believing men and believing women, obedient men and obedient women, truthful men and truthful women, enduring men and enduring women, humble men and humble women, men and women who give in charity, men who fast and women who fast, men and women who guard their private parts, men and women who remember God oft -- for them God has prepared forgiveness and a mighty wage.
Verily the Muslim men and Muslim women, and the believing men and the believing women, and the devout men and the devout women, and the men of veracity and the women of veracity, and the persevering men and the persevering women, and the men of humility and the women of humility and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who guard their modesty and the women who guard their modesty, and the Allah-remembering men and the Allah remembering women: Allah hath gotten ready for them forgiveness and mighty hire.
Verily, the Muslims (those who submit to Allah in Islam) men and women, the believers men and women (who believe in Islamic Monotheism), the men and the women who are obedient (to Allah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allah has ordered and in abstaining from all that Allah has forbidden), the men and the women who are humble (before their Lord Allah), the men and the women who give Sadaqat (i.e. Zakat, and alms, etc.), the men and the women who observe Saum (fast) (the obligatory fasting during the month of Ramadan, and the optional Nawafil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allah much with their hearts and tongues (while sitting, standing, lying, etc. for more than 300 times extra over the remembrance of Allah during the five compulsory congregational prayers) or praying extra additional Nawafil prayers of night in the last part of night, etc.) Allah has prepared for them forgiveness and a great reward (i.e. Paradise).
Muslim men and Muslim women, believing men and believing women, obedient men and obedient women, truthful men and truthful women, patient men and patient women, humble men and humble women, charitable men and charitable women, fasting men and fasting women, men who guard their chastity and women who guard, men who remember God frequently and women who remember—God has prepared for them a pardon, and an immense reward.
Surely the men who submit (to Allah) and the women who submit (to Allah), the men who have faith and the women who have faith, the men who are obedient and the women who are obedient, the men who are truthful and the women who are truthful; the men who are steadfast and the women who are steadfast, the men who humble themselves (to Allah) and the women who humble themselves (to Allah), the men who give alms and the women who give alms, the men who fast and the women who fast, the men who guard their chastity and the women who guard their chastity, the men who remember Allah much and the women who remember Allah much: for them has Allah prepared forgiveness and a mighty reward.
Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.
Indeed the muslim men and the muslim women, the faithful men and the faithful women, the obedient men and the obedient women, the truthful men and the truthful women, the patient men and the patient women, the humble men and the humble women, the charitable men and the charitable women, the men who fast and the women who fast, the men who guard their private parts and the women who guard, the men who remember Allah greatly and the women who remember [Allah greatly]—Allah holds in store for them forgiveness and a great reward.
For men and women who have surrendered believing men and women; obedient men and women; truthful men and women, patient men and women, humble men and women, men and women who give charity, men and women who fast, men and women who guard their privates, men and women who remember Allah in abundance, for them Allah has prepared forgiveness and a mighty wage.
God has promised forgiveness and great rewards to the Muslim men and the Muslim women, the believing men and the believing women, the obedient men and the obedient women, the truthful men and the truthful women, the forbearing men and the forbearing women, the humble men and the humble women, the alms-giving men and the alms-giving women, the fasting men and the fasting women, the chaste men and the chaste women, and the men and women who remember God very often.
Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who guard their private parts and the women who guard, and the men who remember Allah much and the women who remember-- Allah has prepared for them forgiveness and a mighty reward.
Surely, for men and women who have surrendered [to God] -- believing men and believing women, obedient men and obedient women, truthful men and truthful women, patient men and patient women, humble men and humble women, charitable men and charitable women, fasting men and fasting women, men and women who guard their chastity, men and women who are ever mindful of God -- God is ready with forgiveness and an immense reward.
For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward.
وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا ﴿٣٦﴾
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
Wama kana limuminin wala muminatin itha qada Allahu warasooluhu amran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsi Allaha warasoolahu faqad dalla dalalan mubeenan
No believing men and women have any choice in a matter after God and His Apostle have decided it. Whoever disobeys God and His Apostle has clearly lost the way and gone astray.
And no Muslim man or woman has any right in the affair, when Allah and His Noble Messenger have decreed a command regarding it; and whoever does not obey the command of Allah and His Noble Messenger, has indeed clearly gone very astray.
It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error.
And it is not for a believing man or a believing woman, when Allah and His apostle have decreed an affair, that they should have any choice in their affair. And whosoever disobeyeth Allah and His apostle hath strayed with a manifest straying.
It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error.
It is not for any believer, man or woman, when God and His Messenger have decided a matter, to have liberty of choice in their decision. Whoever disobeys God and His Messenger has gone far astray.
It does not behove a believer, male or female, that when Allah and His Messenger have decided an affair they should exercise their choice. And whoever disobeys Allah and His Messenger has strayed to manifest error.
And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.
A faithful man or woman may not have any option in their matter, when Allah and His Apostle have decided on a matter, and whoever disobeys Allah and His Apostle has certainly strayed into manifest error.
It is not for any believer man or woman to have the choice in the affair when a matter is decreed by Allah and His Prophet. Whosoever disobeys Allah and His Messenger strays into clear error.
The believing men and women must not feel free to do something in their affairs other than that which has been already decided for them by God and His Messenger. One who disobeys God and His Messenger is in plain error.
And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Apostle have decided a matter; and whoever disobeys Allah and His Apostle, he surely strays off a manifest straying.
It is not fitting for a believing man or woman to exercise any choice in his or her own affairs once God and His Messenger have reached a decision upon them. Anyone who disobeys God and His Messenger is in manifest error.
It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌۭ مِّنْهَا وَطَرًۭا زَوَّجْنَٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌۭ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًۭا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًۭا ﴿٣٧﴾
And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, \"Keep your wife and fear Allah,\" while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.
Waith taqoolu lillathee anAAama Allahu AAalayhi waanAAamta AAalayhi amsik AAalayka zawjaka waittaqi Allaha watukhfee fee nafsika ma Allahu mubdeehi watakhsha alnnasa waAllahu ahaqqu an takhshahu falamma qada zaydun minha wataran zawwajnakaha likay la yakoona AAala almumineena harajun fee azwaji adAAiyaihim itha qadaw minhunna wataran wakana amru Allahi mafAAoolan
When you said to him who had been favoured by God and was favoured by you: \"Keep your wife to yourself and fear God,\" you were hiding something God was about to bring to light, for you had fear of men, though you should fear God more. And when Zaid was through with her, We gave her to you in marriage, so that it may not remain a sin for the faithful (to marry) the wives of their adopted sons when they are through with them. God's command is to be fulfilled.
And O dear Prophet, remember when you said to him upon whom Allah has bestowed favour and you had bestowed favour, “Keep your wife with you, and fear Allah”, and you kept in your heart what Allah willed to make known, and you feared criticism from the people; and Allah has more right that you should fear Him; so when Zaid became unconcerned with her, We gave her to you in marriage, so that there may be no sin upon believers in respect of the wives of their adopted sons when they have become unconcerned with them; and the command of Allah must be carried out.
When thou saidst to him whom God had blessed and thou hadst favoured, 'Keep thy wife to thyself, and fear God,' and thou wast concealing within thyself what God should reveal, fearing other men; and God has better right for thee to fear Him. So when Zaid had accomplished what he would of her, then We gave her in marriage to thee, so that there should not be any fault in the believers, touching the wives of their adopted sons, when they have accomplished what they would of them; and God's commandment must be performed.
And recall what time thou wast saying unto him on whom Allah had conferred favour and thou hadst conferred favour: keep thy wife to thyself and fear Allah; so and thou wast concealing in thy mind that which Allah was going to disclose, and thou wast fearing mankind, whereas Allah had a better right that Him thou shouldst fear. Then when Zaid had performed his purpose concerning her, We wedded her to thee, that there should be no blame for believers in respect of wives of their adopted sons, when they have performed their purpose concerning them. And the ordinance of Allah was to be fulfilled.
And (remember) when you said to him (Zaid bin Harithah, the freedslave of the Prophet SAW) on whom Allah has bestowed Grace (by guiding him to Islam) and you (O Muhammad SAW too) have done favour (by manumitting him) \"Keep your wife to yourself, and fear Allah.\" But you did hide in yourself (i.e. what Allah has already made known to you that He will give her to you in marriage) that which Allah will make manifest, you did fear the people (i.e., Muhammad SAW married the divorced wife of his manumitted slave) whereas Allah had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And Allah's Command must be fulfilled.
When you said to him whom God had blessed, and you had favored, “Keep your wife to yourself, and fear God.” But you hid within yourself what God was to reveal. And you feared the people, but it was God you were supposed to fear. Then, when Zaid ended his relationship with her, We gave her to you in marriage, that there may be no restriction for believers regarding the wives of their adopted sons, when their relationship has ended. The command of God was fulfilled.
(O Prophet), call to mind when you said to him whom Allah had favoured and you had favoured: “Cleave to your wife and fear Allah,” and you concealed within yourself for fear of people what Allah was to reveal, although Allah has greater right that you fear Him. So when Zayd had accomplished what he would of her, We gave her in marriage to you so that there should not be any constraint for the believers regarding the wives of their adopted sons after they had accomplished whatever they would of them. And Allah's command was bound to be accomplished.
And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.
When you said to him whom Allah had blessed, and whom you [too] had blessed, ‘Retain your wife for yourself, and be wary of Allah,’ and you had hidden in your heart what Allah was to divulge, and you feared the people though Allah is worthier that you should fear Him, so when Zayd had got through with her, We wedded her to you, so that there may be no blame on the faithful in respect of the wives of their adopted sons, when the latter have got through with them, and Allah’s command is bound to be fulfilled.
And when you said to he whom Allah had favored and yourself have favored: 'Keep your wife and fear Allah' and you sought to hide in yourself what Allah was to reveal, fearing people; although Allah has a better right for you to fear Him. And when Zayd had accomplished what he would of her (divorce), We gave her to you (Prophet Muhammad) in marriage, so that there is no fault in believers concerning (marriage to) the former spouse of their foster children if they divorced them. The decree of Allah must be done.
Say to the person to whom you and God have granted favor, \"Keep your wife and have fear of God. You hide within yourself what God wants to make public. You are afraid of people while it is God whom one should fear.\" When Zayd set her free, We gave her in marriage to you so that the believers would not face difficulties about the wives of their adopted sons when they are divorced. God's decree has already been issued.
And when you said to him to whom Allah had shown favor and to whom you had shown a favor: Keep your wife to yourself and be careful of (your duty to) Allah; and you concealed in your soul what Allah would bring to light, and you feared men, and Allah had a greater right that you should fear Him. But when Zaid had accomplished his want of her, We gave her to you as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished their want of them; and Allah's command shall be performed.
You said to the man who had been favoured by God and by you, \"Keep your wife to yourself and have fear of God.\" You sought to hide in your heart what God wished to reveal. You were afraid of people, whereas it would have been more proper to fear God. When Zayd divorced his wife, We gave her to you in marriage, so that there should be no restriction on believers marrying the spouses of their adopted sons when they have divorced them. The commandment of God must be fulfilled.
Behold! Thou didst say to one who had received the grace of Allah and thy favour: \"Retain thou (in wedlock) thy wife, and fear Allah.\" But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا ﴿٣٨﴾
There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.
Ma kana AAala alnnabiyyi min harajin feema farada Allahu lahu sunnata Allahi fee allatheena khalaw min qablu wakana amru Allahi qadaran maqdooran
There is no constraint on the Prophet in what God has decreed for him. This has been the way of God with (apostles) who have gone before you, and God's command is a determined act.
There is no blame upon the Prophet regarding the matter that Allah has decreed for him; it has been Allah’s tradition in those who passed before; and the command of Allah is a certain destiny.
There is no fault in the Prophet, touching what God has ordained for him -- God's wont with those who passed away before; and God's commandment is doom decreed;
No blame there is upon the Prophet in that which Allah hath decreed for him. That hath been Allah's dispensation with those who have passed away afore - and the ordinance of Allah hath been a destiny destined
There is no blame on the Prophet (SAW) in that which Allah has made legal for him. That has been Allah's Way with those who have passed away of (the Prophets of) old. And the Command of Allah is a decree determined.
There is no blame on the Prophet regarding what God has ordained for him. Such is the pattern of God among those who passed before. The command of God is an absolute decree.
There could be no hindrance to the Prophet regarding what Allah ordained for him. Such has been Allah's Way (with the Prophets) who went before. Allah's command is a decree firmly determined.
There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -
There is no blame on the Prophet in respect of that which Allah has made lawful for him: Allah’s precedent with those who passed away earlier (and Allah’s commands are ordained by a precise ordaining),
No fault shall be attached to the Prophet for doing what Allah has obligated for him. Such was the way of Allah with those who passed away before the decree of Allah is a decree determined
The Prophet cannot be blamed for carrying out the commands of God. It was the tradition of God with those who lived before. The command of God has already been decreed and ordained.
There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute:
No blame shall be attached to the Prophet for doing what is sanctioned for him by God. This was God's way with those who went before him -- and the command of God is a decree determined.
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ ۗ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا ﴿٣٩﴾
[Allah praises] those who convey the messages of Allah and fear Him and do not fear anyone but Allah. And sufficient is Allah as Accountant.
Allatheena yuballighoona risalati Allahi wayakhshawnahu wala yakhshawna ahadan illa Allaha wakafa biAllahi haseeban
(For) those who convey the messages of God, and fear Him and no one else, God is sufficient to keep account.
Those who deliver the messages of Allah and fear Him, and do not fear anyone except Allah; and Allah is Sufficient to take account.
who were delivering the Messages of God, and were fearing Him, and fearing not any one except Him; and God suffices as a reckoner.
Those who preached the messages of Allah and feared Him, and feared none save Allah; and Allah sufficeth as a Reckoner.
Those who convey the Message of Allah and fear Him, and fear none save Allah. And Sufficient is Allah as a Reckoner.
Those who deliver the messages of God, and fear Him, and never fear anyone except God. God is sufficient as a reckoner.
(This is Allah's Way) regarding those who deliver the Messages of Allah and who fear Him, and fear no one else than Allah. Allah is Sufficient as a Reckoner.
Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.
such as deliver the messages of Allah and fear Him, and fear no one except Allah, and Allah suffices as reckoner.
who were delivering the Messages of Allah, fearing Him and fearing none except Allah. Allah suffices as a Reckoner.
Those who preach the message of God and are humble before Him should not be afraid of anyone besides God. God is Sufficient in keeping the account.
Those who deliver the messages of Allah and fear Him, and do not fear any one but Allah; and Allah is sufficient to take account.
Those who conveyed God's messages and fear Him only: God suffices as a reckoner.
(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّۦنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا ﴿٤٠﴾
Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
Ma kana muhammadun aba ahadin min rijalikum walakin rasoola Allahi wakhatama alnnabiyyeena wakana Allahu bikulli shayin AAaleeman
Muhammad is not the father of any man among you, but a messenger of God, and the seal of the prophets. God has knowledge of everything.
Mohammed (peace and blessings be upon him) is not the father of any man among you – but he is the Noble Messenger of Allah and the Last of the Prophets*; and Allah knows all things. (* Prophet Mohammed – peace and blessings be upon him – is the Last Prophet. There can be no new Prophet after him).
Muhammad is not the father of any one of your men, but the Messenger of God, and the Seal of the Prophets; God has knowledge of everything.
Muhammad is not the father of any of your males, but the apostle of Allah and the seal of the prophets; and Allah of everything is ever the Knower.
Muhammad (SAW) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever AllAware of everything.
Muhammad is not the father of any of your men; but he is the Messenger of God, and the seal of the prophets. God is Cognizant of everything.
Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the Prophets. Allah has full knowledge of everything.
Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.
Muhammad is not the father of any man among you, but he is the Apostle of Allah and the Seal of the Prophets, and Allah has knowledge of all things.
Muhammad is not the father of any of your men. He is the Messenger of Allah and the Seal of the Prophets. Allah has knowledge of all things.
Muhammad is not the father of any of your males. He is the Messenger of God and the last Prophet. God has the knowledge of all things.
Muhammad is not the father of any of your men, but he is the Apostle of Allah and the Last of the prophets; and Allah is cognizant of all things.
Muhammad is not the father of any of your men, but is God's Messenger and the seal of the Prophets. God has knowledge of all things.
Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًۭا كَثِيرًۭا ﴿٤١﴾
O you who have believed, remember Allah with much remembrance
Ya ayyuha allatheena amanoo othkuroo Allaha thikran katheeran
O you who believe, remember God a great deal,
O People who Believe! Remember Allah profusely.
O believers, remember God oft,
O Ye who believe! remember Allah with much remembrance.
O you who believe! Remember Allah with much remembrance.
O you who believe, remember God with frequent remembrance.
Believers, remember Allah much
O ye who believe! Remember Allah with much remembrance.
O you who have faith! Remember Allah with frequent remembrance,
Believers, remember Allah frequently,
Believers, remember God very often
O you who believe! remember Allah, remembering frequently,
Believers, remember God often.
O ye who believe! Celebrate the praises of Allah, and do this often;
وَسَبِّحُوهُ بُكْرَةًۭ وَأَصِيلًا ﴿٤٢﴾
And exalt Him morning and afternoon.
Wasabbihoohu bukratan waaseelan
And sing His praises morning and evening.
And proclaim His Purity, morning and evening.
and give Him glory at the dawn and in the evening.
And hallow Him morning and evening.
And glorify His Praises morning and afternoon [the early morning (Fajr) and 'Asr prayers].
And glorify Him morning and evening.
and glorify Him morning and evening.
And glorify Him early and late.
and glorify Him morning and evening.
exalt Him at dawn and in the evening.
and glorify Him both in the mornings and in the evenings.
And glorify Him morning and evening.
Glorify Him morning and evening.
And glorify Him morning and evening.
هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًۭا ﴿٤٣﴾
It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.
Huwa allathee yusallee AAalaykum wamalaikatuhu liyukhrijakum mina alththulumati ila alnnoori wakana bialmumineena raheeman
It is He who sends His blessings on you, as (do) His angels, that He may lead you out of darkness into light, for He is benevolent to the believers.
It is He Who sends blessings upon you*, and so do His angels, so that He may bring you out from darkness into light; and He is Most Merciful upon the Muslims. (* Upon the companions of the Holy Prophet).
It is He who blesses you, and His angels, to bring you forth from the shadows into the light. He is All-compassionate to the believers.
He it is Who sendeth His benedictions to you and His angels also that he may bring you forth from darknessess into light; and unto the believers He is ever Merciful.
He it is Who sends Salat (His blessings) on you, and His angels too (ask Allah to bless and forgive you), that He may bring you out from darkness (of disbelief and polytheism) into light (of Belief and Islamic Monotheism). And He is Ever Most Merciful to the believers.
It is He who reaches out to you, and His angels, to bring you out of darkness into the light. And He is Ever-Merciful towards the believers.
It is He Who lavishes His blessings on you and His angels invoke blessings on you that He may lead you out of darkness into light. He is Most Compassionate to the believers.
He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.
It is He who blesses you—and so do His angels—that He may bring you out from darkness into light, and He is most merciful to the faithful.
It is He who has mercy on you, and His angels to bring you out from the darkness into light. He is the Most Merciful to the believers.
It is He who forgives you and His angels pray for you so that He will take you out of darkness into light. God is All-merciful to the believers.
He it is Who sends His blessings on you, and (so do) His angels, that He may bring you forth out of utter darkness into the light; and He is Merciful to the believers.
It is He who sends blessings to you, as do His angels, so that He may bring you out of the darkness into the light. He is most merciful to the believers.
He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers.
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَٰمٌۭ ۚ وَأَعَدَّ لَهُمْ أَجْرًۭا كَرِيمًۭا ﴿٤٤﴾
Their greeting the Day they meet Him will be, \"Peace.\" And He has prepared for them a noble reward.
Tahiyyatuhum yawma yalqawnahu salamun waaAAadda lahum ajran kareeman
Their greeting on the day they meet Him will be: \"Peace;\" and He has a generous reward ready for them.
For them the salutation upon their meeting* is “Peace”; and an honourable reward is kept prepared for them. (* Upon death / while entering Paradise / meeting with Allah).
Their greeting, on the day when they shall meet Him, will be 'Peace!' And He has prepared for them a generous wage.
Their greeting on the Day whereon they meet Him will be: peace. And He hath gotten ready for them a generous hire.
Their greeting on the Day they shall meet Him will be \"Salam: Peace (i.e. the angels will say to them: Salamu 'Alaikum)!\" And He has prepared for them a generous reward (i.e. Paradise).
Their greeting on the Day they meet Him is, “Peace,” and He has prepared for them a generous reward.
On the Day they meet Him they will be greeted with: “Peace.” He has prepared for them a generous reward.
Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.
The day they encounter Him, their greeting will be, ‘Peace,’ and He holds in store for them a noble reward.
On the Day they meet Him, their greeting shall be 'Peace' A generous recompense He has prepared for them.
On the day when they will be brought into the presence of their Lord, their greeting to each other will be, \"Peace be with you.\" God has prepared an honorable reward for them.
Their salutation on the day that they meet Him shall be, Peace, and He has prepared for them an honourable reward.
On the Day they meet Him, they will be welcomed with the greeting, \"Peace!\" He has prepared an honourable reward for them.
Their salutation on the Day they meet Him will be \"Peace!\"; and He has prepared for them a generous Reward.
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا ﴿٤٥﴾
O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.
Ya ayyuha alnnabiyyu inna arsalnaka shahidan wamubashshiran wanatheeran
O Prophet, We have sent you as a witness and a bearer of happy tidings and an admonisher,
O Herald of the Hidden! We have indeed sent you as an observing present witness and a Herald of glad tidings and warning.
O Prophet, We have sent thee as a witness, and good tidings to bear and warning,
Prophet! verily We have sent thee a witness and a bearer of glad tidings and a warner.
O Prophet (MuhammadSAW)! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner,
O prophet! We have sent you as a witness, and a bearer of good news, and a warner.
O Prophet, We have sent you forth as a witness, a bearer of good tidings, and a warner,
O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.
O Prophet! Indeed We have sent you as a witness, as a bearer of good news and as a warner
O Prophet, We have sent you as a witness, a bearer of glad tidings, and to bear warning;
Prophet, We have sent you as a witness, a bearer of glad news, a warner,
O Prophet! surely We have sent you as a witness, and as a bearer of good news and as a warner,
O Prophet, We have sent forth you as a witness, as a bearer of good news and a warner.
O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,-
وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًۭا مُّنِيرًۭا ﴿٤٦﴾
And one who invites to Allah, by His permission, and an illuminating lamp.
WadaAAiyan ila Allahi biithnihi wasirajan muneeran
And to call (men) to God by His leave, and as a lamp resplendent.
And as a caller towards Allah, by His command, and as a sun that enlightens. (The Holy Prophet is a light from Allah.)
calling unto God by His leave, and as a light-giving lamp.
And a summoner unto Allah by His command and an illuminating lamp.
And as one who invites to Allah [Islamic Monotheism, i.e. to worship none but Allah (Alone)] by His Leave, and as a lamp spreading light (through your instructions from the Quran and the Sunnah the legal ways of the Prophet SAW).
And a caller towards God by His leave, and an illuminating beacon.
as one who calls people to Allah by His leave, and as a bright, shining lamp.
And as a summoner unto Allah by His permission, and as a lamp that giveth light.
and as a summoner to Allah by His permission, and as a radiant lamp.
a caller to Allah by His permission and as a light shedding lamp.
a preacher for God by His permission and as a shining torch.
And as one inviting to Allah by His permission, and as a light-giving torch.
As one who calls people to God by His leave, and guides them like a shining light.
And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light.
وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلًۭا كَبِيرًۭا ﴿٤٧﴾
And give good tidings to the believers that they will have from Allah great bounty.
Wabashshiri almumineena bianna lahum mina Allahi fadlan kabeeran
Give glad tidings to the believers that there is great bounty for them from God.
And give glad tidings to the believers that for them is Allah’s extreme munificence.
Give good tidings to the believers that there awaits them with God great bounty.
And bear thou unto the believers the glad tidings that theirs is from Allah a great grace.
And announce to the believers (in the Oneness of Allah and in His Messenger Muhammad SAW) the glad tidings, that they will have from Allah a Great Bounty.
And give the believers the good news that for them is a great reward.
Announce to the believers the good tidings that Allah has kept bounteous blessings in store for them.
And announce unto the believers the good tidings that they will have great bounty from Allah.
Announce to the faithful the good news that there will be for them a great grace from Allah.
Give to the believers the glad tidings that with Allah there is for them a great bounty.
Give glad news to the believers of their receiving great favor from God.
And give to the believers the good news that they shall have a great grace from Allah.
Convey to the believers the good news that God has bounteous blessings in store for them.
Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty.
وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ﴿٤٨﴾
And do not obey the disbelievers and the hypocrites but do not harm them, and rely upon Allah. And sufficient is Allah as Disposer of affairs.
Wala tutiAAi alkafireena waalmunafiqeena wadaAA athahum watawakkal AAala Allahi wakafa biAllahi wakeelan
Do not listen to the unbelievers and the hypocrites. Ignore what they do to hurt you, and put your trust in God. God is sufficient as protector.
And do not please the disbelievers and the hypocrites, and overlook the pain they cause and rely upon Allah; and Allah suffices as a Trustee.
And obey not the unbelievers and the hypocrites; heed not their hurt, but put thy trust in God; God suffices as a guardian.
And obey thou not the infidels and the hypocrites, and heed not their annoyances, and trust in Allah; and Allah sufficeth as a Trustee.
And obey not the disbelievers and the hypocrites, and harm them not (till you are ordered). And put your trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs).
And do not obey the blasphemers and the hypocrites, and ignore their insults, and rely on God. God is a sufficient protector.
Do not yield to the unbelievers and the hypocrites, and disregard the hurt that comes from them, and put your trust in Allah. Allah suffices as the Guardian to entrust one's affairs to.
And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.
Do not obey the faithless and the hypocrites, and disregard their torments, and put your trust in Allah, and Allah suffices as trustee.
Do not obey the unbelievers and the hypocrites, pay no attention to their hurt. Put your trust in Allah; Allah suffices as a Guardian.
Do not yield to the disbelievers or the hypocrites. Ignore their annoying you. Trust in God. God is your all Sufficient Protector.
And be not compliant to the unbelievers and the hypocrites, and leave unregarded their annoying talk, and rely on Allah; and Allah is sufficient as a Protector.
Do not yield to those who deny the truth and the hypocrites: ignore their hurtful talk. Put your trust in God; God is your all sufficient guardian.
And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍۢ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًۭا جَمِيلًۭا ﴿٤٩﴾
O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
Ya ayyuha allatheena amanoo itha nakahtumu almuminati thumma tallaqtumoohunna min qabli an tamassoohunna fama lakum AAalayhinna min AAiddatin taAAtaddoonaha famattiAAoohunna wasarrihoohunna sarahan jameelan
O you who believe, when you marry believing women then divorce them before having (sexual) contact with them, you have no right to demand observance of the 'waiting period' of them. But provide suitably for them, and let them go with honour.
O People who Believe! If you marry Muslim women and divorce them without having touched them, so for you there is no waiting period for the women, which you may count; therefore give them some benefit and release them with a proper release.
O believers, when you marry believing women and then divorce them before you touch them, you have no period to reckon against them; so make provision for them, and set them free with kindliness.
O Ye who believe! when ye marry believing women and then divorce them before ye have touched them, then there is no waiting-period from you incumbent on them that ye should count. So make provision for them and release them with a seemly release.
O you who believe! When you marry believing women, and then divorce them before you have sexual intercourse with them, no 'Iddah [divorce prescribed period, see (V. 65:4)] have you to count in respect of them. So give them a present, and set them free i.e. divorce, in a handsome manner.
O you who believe! When you marry believing women, but then divorce them before you have touched them, there is no waiting period for you to observe in respect to them; but compensate them, and release them in a graceful manner.
Believers, when you marry believing women and then divorce them before you have touched them, you may not require them to observe a waiting period that you might reckon against them. So make provision for them and release them in an honourable manner.
O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.
O you who have faith! When you marry faithful women and then divorce them before you touch them, there shall be no period for you to reckon. But provide for them and release them in a graceful manner.
Believers, if you marry believing women and divorce them before the marriage is consummated, you have no period to count against them. Provide for them and release them kindly.
Believers, if you marry believing women and then divorce them before the consummation of the marriage, they do not have to observe the waiting period. Give them their provisions and set them free in an honorable manner.
O you who believe! when you marry the believing women, then divorce them before you touch them, you have in their case no term which you should reckon; so make some provision for them and send them forth a goodly sending forth.
Believers, if you marry believing women, and divorce them before the marriage is consummated, you are not required to observe a waiting period: make provision for them and release them in an honourable way.
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ﴿٥٠﴾
O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
Ya ayyuha alnnabiyyu inna ahlalna laka azwajaka allatee atayta ojoorahunna wama malakat yameenuka mimma afaa Allahu AAalayka wabanati AAammika wabanati AAammatika wabanati khalika wabanati khalatika allatee hajarna maAAaka waimraatan muminatan in wahabat nafsaha lilnnabiyyi in arada alnnabiyyu an yastankihaha khalisatan laka min dooni almumineena qad AAalimna ma faradna AAalayhim fee azwajihim wama malakat aymanuhum likayla yakoona AAalayka harajun wakana Allahu ghafooran raheeman
We have made lawful for you, O Prophet, wives to whom you have given their dower, and God-given maids and captives you have married, and the daughters of your father's brothers and daughters of your father's sisters, and daughters of your mother's brothers and sisters, who migrated with you; and a believing woman who offers herself to the Prophet if the Prophet desires to marry her. This is a privilege only for you and not the other believers. We know what We have ordained for them about their wives and maids they possess, so that you may be free of blame, for God is forgiving and kind.
O Herald of the Hidden! We have indeed made lawful for you the wives to whom you have paid their bridal money, and the bondwomen you possess whom Allah gave you as war booty, and the daughters of your paternal uncles, and the daughters of your paternal aunts, and the daughters of your maternal uncles, and the daughters of your maternal aunts, those who migrated with you; and the believing woman if she gifts her life to the Prophet, if the Prophet desires to take her in marriage; this is exclusively for you, not for your followers; We indeed know what We have enjoined upon the Muslims concerning their wives and the bondwomen they possess – this exclusivity for you is so that you may not have constraints; and Allah is Oft Forgiving, Most Merciful.
O Prophet, We have made lawful for thee thy wives whom thou hast given their wages and what thy right hand owns, spoils of war that God has given thee, and the daughters of thy uncles paternal and aunts paternal, thy uncles maternal and aunts maternal, who have emigrated with thee, and any woman believer, if she give herself to the Prophet and if the Prophet desire to take her in marriage, for thee exclusively, apart from the believers -- We know what We have imposed upon them touching their wives and what their right hands own -- that there may be no fault in thee; God is All-forgiving, All-compassionate.
O Prophet! verily We have allowed unto thee thy wives unto whom thou hast given their hires, and also those whomsoever thy right hand ownEth of those whomsoever Allah hath given thee as spoils of war, and the daughters of thy paternal uncle, and the daughters of thy paternal aunts, and the daughters of thy maternal uncle, and the daughters of thy maternal aunts, who migrated with thee, and any believing woman, when she offereth herself unto the Prophet if the Prophet desire to wed her --purely for thee, above the rest of the believers. Surely We know that which We have ordained unto them concerning their wives and those whom their right hands won: in order that there may be no blame upon thee: And Allah is ever Forgiving, Merciful.
O Prophet (Muhammad SAW)! Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal money given by the husband to his wife at the time of marriage), and those (captives or slaves) whom your right hand possesses - whom Allah has given to you, and the daughters of your 'Amm (paternal uncles) and the daughters of your 'Ammah (paternal aunts) and the daughters of your Khal (maternal uncles) and the daughters of your Khalah (maternal aunts) who migrated (from Makkah) with you, and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her; a privilege for you only, not for the (rest of) the believers. Indeed We know what We have enjoined upon them about their wives and those (captives or slaves) whom their right hands possess, - in order that there should be no difficulty on you. And Allah is Ever OftForgiving, Most Merciful.
O Prophet! We have permitted to you your wives to whom you have given their dowries, and those you already have, as granted to you by God, and the daughters of your paternal uncle, and the daughters of your paternal aunts, and the daughters of your maternal uncle, and the daughters of your maternal aunts who emigrated with you, and a believing woman who has offered herself to the Prophet, if the Prophet desires to marry her, exclusively for you, and not for the believers. We know what We have ordained for them regarding their wives and those their right-hands possess. This is to spare you any difficulty. God is Forgiving and Merciful.
O Prophet, We have made lawful for you your wives whose bridal dues you have paid, and the slave-girls you possess from among the prisoners of war, and the daughters of your paternal uncles and paternal aunts, and the daughters of your maternal uncles and maternal aunts who have migrated with you, and a believing woman who gives herself to the Prophet and whom he wants to take in marriage. (O Prophet), this privilege is yours alone to the exclusion of other believers. We know well what restrictions We have imposed upon them as regards their wives and those whom their right hands possess, (and have exempted you from those restrictions) that there may be no constraint upon you. Allah is Most Forgiving, Most Merciful.
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.
O Prophet! Indeed We have made lawful to you your wives whom you have given their dowries, and those whom your right hand owns, of those whom Allah gave you as spoils of war, and the daughters of your paternal uncle, and the daughters of your paternal aunts, and the daughters of your maternal uncle, and the daughters of your maternal aunts who migrated with you, and a faithful woman if she offers herself to the Prophet and the Prophet desires to take her in marriage (a privilege exclusively for you, not for [the rest of] the faithful; We know what We have made lawful for them with respect to their wives and those whom their right hands own, so that there may be no blame on you ), and Allah is all-forgiving, all-merciful.
O Prophet, We have made lawful to you the wives to whom you have given dowries and those whom your right hand possesses, of whatever spoils of war that Allah has given you; and the daughters of your paternal uncles and paternal aunts, and of your paternal and maternal aunts who migrated with you; and any believing woman who gives herself to the Prophet, if the Prophet wishes to take her in marriage. This is only for you and not any other believer. We know the duties We have imposed on them concerning their wives and those whom their right hand possesses, so that there should be no fault in you. Allah is the Forgiving and Merciful.
Prophet, We have made lawful for you your wives whom you have given their dowry, slave girls whom God has given to you as gifts, the daughters of your uncles and aunts, both paternal and maternal, who have migrated with you. The believing woman, who has offered herself to the Prophet and whom the Prophet may want to marry, will be specially for him, not for other believers. We knew what to make obligatory for them concerning their wives and slave girls so that you would face no hardship (because we have given distinction to you over the believers). God is All-forgiving and All-merciful.
O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her-- specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.
Prophet, We have made lawful for you the wives to whom you have given their dowers, as well as those whom your right hand possesses from among the captives of war whom God has bestowed upon you. and [We have made lawful to you] the daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts, who have migrated with you; and any believing woman who gives herself to the Prophet, provided the Prophet wants to marry her. This applies only to you and not to the rest of the believers. We know what We have prescribed for them concerning their wives and those whom their right hands may possess, in order that there may be no blame on you. God is most forgiving, most merciful.
O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
۞ تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ ۖ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ ۚ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًۭا ﴿٥١﴾
You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.
Turjee man tashao minhunna watuwee ilayka man tashao wamani ibtaghayta mimman AAazalta fala junaha AAalayka thalika adna an taqarra aAAyunuhunna wala yahzanna wayardayna bima ataytahunna kulluhunna waAllahu yaAAlamu ma fee quloobikum wakana Allahu AAaleeman haleeman
You may defer the turn of any of your wives you like, and may take any other you desire. There is no harm if you take any of those (whose turn) you had deferred. This would be better as it would gladden their hearts and they will not grieve, and each will be happy with what you have given her. God knows what is in your heart, for He is all-wise and benign.
Put back in the order whom you wish among them and give your proximity to whomever you wish; and if you incline towards one whom you had set aside, there is no sin upon you in it; this command is closer to their eyes remaining soothed and not grieving, and all of them remaining happy with whatever you give them; and Allah knows what is in the hearts of you all; and Allah is All Knowing, Most Forbearing.
Thou mayest put off whom thou wilt of them, and whom thou wilt thou mayest take to thee; and if thou seekest any thou hast set aside there is no fault in thee. So it is likelier they will be comforted, and not sorrow, and every one of them will be well-pleased with what thou givest her. God knows what is in your hearts; God is All-knowing, All-clement.
Thou myest put off such of them as thou wilt, and thou mayest take unto thee such of them as thou wilt; and whomsoever thou desirest if such as thou hadst set aside there is no blame upon thee. This is likelier to cool their eyes and not let them grieve and to keep them pleased with whatsoever thou shalt give every one of them. Allah knoweth that which is in your hearts. and Allah is ever Knowing, Forbearing.
You (O Muhammad SAW) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will. And whomsoever you desire of those whom you have set aside (her turn temporarily), it is no sin on you (to receive her again), that is better; that they may be comforted and not grieved, and may all be pleased with what you give them. Allah knows what is in your hearts. And Allah is Ever AllKnowing, Most Forbearing.
You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.
Of them you may put off any of them you wish, and you may take any of them whom you wish, and you may call back any of those whom you had (temporarily) set aside: there will be no blame on you (on this account). It is likelier that they will thus be comforted, and will not grieve, and every one of them will be well-pleased with what you give them. Allah knows what is in your hearts. Allah is All-Knowing, All-Forbearing.
Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.
You may put off whichever of them you wish and consort with whichever of them you wish, and there is no sin upon you [in receiving again] any [of them] whom you may seek [to consort with] from among those you have set aside [earlier]. That makes it likelier that they will be comforted and not feel unhappy, and all of them will be pleased with what you give them. Allah knows what is in your hearts, and Allah is all-knowing, all-forbearing.
You may defer any of them (your wives) if you please and invite any of them if you please. If you seek any you have put aside there is no fault in you. So that it is likelier they will be comforted, and not sorrow, and every one of them will be pleased, and all are pleased with what you give them. Allah knows what is in your hearts. Allah is the Knower, the Clement.
You may refuse whichever (of the woman who offer themselves to you) as you want and accept whichever of them you wish. There is no blame on you if you marry (one whom you had refused previously). This would be more delightful for them. They should not be grieved but should be happy with whatever you have given to every one of them. God knows what is in your hearts. God is All-knowing and All-forbearing.
You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased, all of them with what you give them, and Allah knows what is in your hearts; and Allah is Knowing, Forbearing.
You may defer [the turn of] any of them that you please, and you may receive any you please: and there is no blame on you if you invite one whose [turn] you have set aside. That is more proper, so that their eyes may be cooled, and so that they may not grieve, and so that they will be satisfied with what you have given them. God knows what is in your hearts; and God is all knowing, and forbearing.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍۢ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ رَّقِيبًۭا ﴿٥٢﴾
Not lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer.
La yahillu laka alnnisao min baAAdu wala an tabaddala bihinna min azwajin walaw aAAjabaka husnuhunna illa ma malakat yameenuka wakana Allahu AAala kulli shayin raqeeban
No other women are lawful for you after this except those you have married, nor to change your present wives for other women even though their beauty should appeal to you. God is watchful of everything.
Other women are not permitted for you after these, nor that you change them for other wives even if their beauty pleases you except the bondwomen whom you possess; and Allah is the Guardian over all things.
Thereafter women are not lawful to thee, neither for thee to take other wives in exchange for them, though their beauty please thee, except what thy right hand owns; God is watchful over everything.
Women are not allowed unto thee henceforth, nor mayest thou change them for other wives although their beauty please thee, save those whom thy right hand shall own; and Allah is ever over everything a Watcher.
It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those (captives or slaves) whom your right hand possesses. And Allah is Ever a Watcher over all things.
Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.
Thereafter women will not be lawful for you, and it will not be lawful for you to take other wives in place of them, even though their beauty might please you, unless they be those whom your right hand owns. Allah is watchful over everything.
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.
Beyond that, women are not lawful for you, nor that you should change them for other wives even though their beauty should impress you, except those whom your right hand owns. Allah is watchful over all things.
It shall be unlawful for you to take more wives or to exchange your present wives for other women, though their beauty pleases you, except those whom your right hand possesses. Allah is watchful over everything.
Besides these, other women are not lawful for you to marry nor is it lawful for you to exchange your wives for the wives of others (except for the slave girls), even though they may seem attractive to you. God is watchful over all things.
It is not allowed to you to take women afterwards, nor that you should change them for other wives, though their beauty be pleasing to you, except what your right hand possesses and Allah is Watchful over all things.
It is not lawful for you to marry more women after this, nor to change them for other wives, even though their beauty may please you, except any that your right hand possesses. God is watchful over all things.
It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ﴿٥٣﴾
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
Ya ayyuha allatheena amanoo la tadkhuloo buyoota alnnabiyyi illa an yuthana lakum ila taAAamin ghayra nathireena inahu walakin itha duAAeetum faodkhuloo faitha taAAimtum faintashiroo wala mustaniseena lihadeethin inna thalikum kana yuthee alnnabiyya fayastahyee minkum waAllahu la yastahyee mina alhaqqi waitha saaltumoohunna mataAAan faisaloohunna min warai hijabin thalikum atharu liquloobikum waquloobihinna wama kana lakum an tuthoo rasoola Allahi wala an tankihoo azwajahu min baAAdihi abadan inna thalikum kana AAinda Allahi AAatheeman
O you who believe, do not enter the houses of the Prophet for a meal without awaiting the proper time, unless asked, and enter when you are invited, and depart when you have eaten, and do not stay on talking. This puts the Prophet to inconvenience, and he feels embarrassed before you; but God is not embarrassed in (saying) the truth. And when you ask his wife for some thing of utility, ask for it from behind the screen. This is for the purity of your hearts and theirs. It does not behove you to annoy the prophet of God, or to ever marry his wives after him. This would indeed be serious in the sight of God.
O People who Believe! Do not enter the houses of the Prophet without permission, as when called for a meal but not to linger around waiting for it – and if you are invited then certainly present yourself and when you have eaten, disperse – not staying around delighting in conversation; indeed that was causing harassment to the Prophet, and he was having regard for you; and Allah does not shy in proclaiming the truth; and when you ask the wives of the Prophet for anything to use, ask for it from behind a curtain; this is purer for your hearts and for their hearts; and you have no right to trouble the Noble Messenger of Allah, nor ever marry any of his wives after him; indeed that is a very severe matter in the sight of Allah. (To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.)
O believers, enter not the houses of the Prophet, except leave is given you for a meal, without watching for its hour. But when you are invited, then enter; and when you have had the meal, disperse, neither lingering for idle talk; that is hurtful to the Prophet, and he is ashamed before you; but God is not ashamed before the truth. And when you ask his wives for any object, ask them from behind a curtain; that is cleaner for your hearts and theirs. It is not for you to hurt God's Messenger, neither to marry his wives after him, ever; surely that would be, in God's sight, a monstrous thing.
O Ye who believe! enter not the houses of the Prophet, except when leave is given you, for a meal and at a time that ye will have to wait for its preparation; but when ye are invited, then enter, and when ye have eaten, then disperse, without lingering to enter into familiar discourse. Verily that incommodeth the Prophet, and he is shy of asking you to depart, bur Allah is not shy of the truth. And when ye ask of them aught, ask it of them from behind a curtain. That shall be purer for your hearts and for their hearts. And it is not lawful for you that ye should cause annoyance to the apostle of Allah, nor that ye should ever marry his wives after him; verily that in the sight of Allah shall be an enormity.
O you who believe! Enter not the Prophet's houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allah's Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allah that shall be an enormity.
O you who believe! Do not enter the homes of the Prophet, unless you are given permission to come for a meal; and do not wait for its preparation. And when you are invited, go in. And when you have eaten, disperse, without lingering for conversation. This irritates the Prophet, and he shies away from you, but God does not shy away from the truth. And when you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. You must never offend the Messenger of God, nor must you ever marry his wives after him, for that would be an enormity with God.
Believers, enter not the houses of the Prophet without his permission, nor wait for a meal to be prepared; instead enter when you are invited to eat, and when you have had the meal, disperse. Do not linger in idle talk. That is hurtful to the Prophet but he does not express it out of shyness; but Allah is not ashamed of speaking out the Truth. And if you were to ask the wives of the Prophet for something, ask from behind a curtain. That is more apt for the cleanness of your hearts and theirs. It is not lawful for you to cause hurt to Allah's Messenger, nor to ever marry his wives after him. Surely that would be an enormous sin in Allah's sight.
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.
O you who have faith! Do not enter the Prophet’s houses for a meal until you are granted permission, without hanging around for it to be readied. But enter when you are invited, and disperse when you have taken your meal, without cozying up for chats. Such conduct on your part offends the Prophet, and he is ashamed of [asking] you [to leave]; but Allah is not ashamed of [expressing] the truth. When you ask [his] womenfolk for something, do so from behind a curtain. That is more chaste for your hearts and theirs. You should not offend the Apostle of Allah, nor may you ever marry his wives after him. Indeed that would be a grave [sin] with Allah.
Believers, do not enter the houses of the Prophet for a meal without waiting for the proper time, unless you are given permission. But if you are invited, enter, and when you have eaten, disperse, not desiring conversation, for that is hurtful to the Prophet and he would be shy before you; but of the truth Allah is not shy. And when you ask his wives for anything, speak to them from behind a curtain, that is cleaner for your hearts and theirs. You must not hurt the Messenger of Allah, nor shall you ever wed his wives after him, surely, this would be a monstrous thing with Allah.
Believers, do not enter the houses of the Prophet for a meal without permission. if you are invited, you may enter, but be punctual (so that you will not be waiting while the meal is being prepared). When you have finished eating, leave his home. Do not sit around chatting among yourselves. This will annoy the Prophet but he will feel embarrassed to tell you. God does not feel embarrassed to tell you the truth. When you want to ask something from the wives of the Prophet, ask them from behind the curtain. This would be more proper for you and for them. You are not supposed to trouble the Prophet or to ever marry his wives after his death, for this would be a grave offense in the sight of God.
O you who believe! do not enter the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished-- but when you are invited, enter, and when you have taken the food, then disperse-- not seeking to listen to talk; surely this gives the Prophet trouble, but he forbears from you, and Allah does not forbear from the truth And when you ask of them any goods, ask of them from behind a curtain; this is purer for your hearts and (for) their hearts; and it does not behove you that you should give trouble to the Apostle of Allah, nor that you should marry his wives after him ever; surely this is grievous in the sight of Allah.
Believers, do not enter the houses of the Prophet, unless you are invited for a meal. Do not linger until a meal is ready. When you are invited enter and when you have taken your meal, depart. Do not stay on, indulging in conversation. Doing that causes annoyance to the Prophet, though he is too reticent to tell you so, but God is not reticent with the truth. When you ask [the wives of the Prophet] for anything, ask them from behind a curtain. That will be purer for your hearts as well as their hearts. It is not right for you to cause annoyance to the Messenger of God or for you ever to marry his wives after him. Indeed that would be an enormity in the sight of God.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًۭا ﴿٥٤﴾
Whether you reveal a thing or conceal it, indeed Allah is ever, of all things, Knowing.
In tubdoo shayan aw tukhfoohu fainna Allaha kana bikulli shayin AAaleeman
Whether you discuss a thing or conceal it, surely God has knowledge of everything.
Whether you disclose a thing or keep it hidden – then indeed Allah knows all things.
Whether you reveal anything, or whether you conceal it, surely God has knowledge of everything.
Whether ye disclose a thing or conceal it, verily Allah is of everything ever Knower.
Whether you reveal anything or conceal it, verily, Allah is Ever AllKnower of everything.
Whether you declare a thing, or hide it, God is Aware of all things.
(It does not matter) whether you disclose something or conceal it, for Allah certainly knows everything.
Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.
Whether you disclose anything or hide it, Allah indeed knows all things.
Whether you reveal a thing or conceal it, Allah has knowledge of all things.
Whether you reveal something or hid it, God has the knowledge of all things.
If you do a thing openly or do it in secret, then surely Allah is Cognizant of all things.
Whether you reveal anything or hide it, God is aware of everything.
Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things.
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ ۗ وَٱتَّقِينَ ٱللَّهَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدًا ﴿٥٥﴾
There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness.
La junaha AAalayhinna fee abaihinna wala abnaihinna wala ikhwanihinna wala abnai ikhwanihinna wala abnai akhawatihinna wala nisaihinna wala ma malakat aymanuhunna waittaqeena Allaha inna Allaha kana AAala kulli shayin shaheedan
There is no harm if they come before their fathers or their sons, or their brothers and their brothers' and sisters' sons, or their women folk or captive maids they possess. Follow the commands of God. Verily God is witness to everything.
There is no sin upon your wives in (dealing with) their fathers, or their sons, or their brothers, or their brothers’ sons, or their sisters’ sons or women of their own religion, or their bondwomen; and O women, keep fearing Allah; indeed all things are present in front of Allah.
There is no fault in the Prophet's wives touching their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their women, and what their right hands own. And fear you God; surely God is witness of everything.
It is no sin for them in respect to their fathers or their brothers, or their brothers sons, or their sisters sons, or their own women, or those whom their right hands own; and fear Allah; verily Allah is of everything ever a Witness.
It is no sin on them (the Prophet's wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brother's sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves, and keep your duty to Allah. Verily, Allah is Ever AllWitness over everything.
There is no blame on them concerning their fathers, or their sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or their female servants. But they should remain conscious of God. God is Witness over all things.
It will not be blameworthy for the wives of the Prophet if their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, and the women with whom they have social relations, and the persons whom their right hands possess enter their houses. (O women), shun disobeying Allah. Allah is watchful over everything.
It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.
There is no sin on them [in socializing freely] with their fathers, or their sons, or their brothers, or their brothers’ sons, or the sons of their sisters, or their own womenfolk, or what their right hands own. Be wary of Allah. Indeed Allah is witness to all things.
It shall be no offense for them (to be seen unveiled) by their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their women, and those whom their right hands possess. And fear Allah, for Allah is witness of everything.
It will not be an offense for the wives of the Prophet (not to observe the modest dress) in the presence of their fathers, sons, brothers, sons of their brothers and sisters, their own women, and their slave-girls. They should have fear of God. God witness all things.
There is no blame on them in respect of their fathers, nor their brothers, nor their brothers' sons, nor their sisters' sons nor their own women, nor of what their right hands possess; and be careful of (your duty to) Allah; surely Allah is a witness of all things.
There shall be no blame on them for appearing before their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their women or those whom their right hands may possess. Women, fear God. God observes all things.
There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.
إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا ﴿٥٦﴾
Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
Inna Allaha wamalaikatahu yusalloona AAala alnnabiyyi ya ayyuha allatheena amanoo salloo AAalayhi wasallimoo tasleeman
God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.
Indeed Allah and His angels send blessings on the Prophet; O People who Believe! Send blessings and abundant salutations upon him. (Everlasting peace and unlimited blessings be upon the Holy Prophet Mohammed.)
God and His angels bless the Prophet. O believers, do you also bless him, and pray him peace.
Verily Allah and His angels send their benedictions upon the prophet. O ye who believe! send your benedictions upon him and salute him with a goodly Salutation.
Allah sends His Salat (Graces, Honours, Blessings, Mercy, etc.) on the Prophet (Muhammad SAW) and also His angels too (ask Allah to bless and forgive him). O you who believe! Send your Salat on (ask Allah to bless) him (Muhammad SAW), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. AsSalamu 'Alaikum).
God and His angels give blessings to the Prophet. O you who believe, call for blessings on him, and greet him with a prayer of peace.
Allah and His angels bless the Prophet. Believers, invoke blessings and peace on him.
Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.
Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner.
Allah and His angels praise and venerate the Prophet. Believers, praise and venerate him and pronounce peace upon him in abundance.
God showers His blessings upon the Prophet and the angels seek forgiveness for him. Believers, pray for the Prophet and greet him with, \"Peace be with you.\"
Surely Allah and His angels bless the Prophet; O you who believe! call for (Divine) blessings on him and salute him with a (becoming) salutation.
God and His angels bestow blessings on the Prophet. O believers, you also should invoke blessings on him and give him greetings of peace.
Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًۭا مُّهِينًۭا ﴿٥٧﴾
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
Inna allatheena yuthoona Allaha warasoolahu laAAanahumu Allahu fee alddunya waalakhirati waaAAadda lahum AAathaban muheenan
Those who offend God and His Prophet will be damned in this world and the next. There is a shameful punishment ready for them.
Indeed those who trouble Allah and His Noble Messenger – upon them is Allah’s curse in the world and in the Hereafter, and Allah has kept prepared a disgraceful punishment for them. (To disrespect / trouble the Holy Prophet – peace and blessings be upon him – is blasphemy.)
Those who hurt God and His Messenger -- them God has cursed in the present world and the world to come, and has prepared for them a humbling chastisement.
Verily those who annoy Allah and His apostle, --Allah hath cursed them in the world and the Hereafter, and hath gotten ready for them a torment Ignominious.
Verily, those who annoy Allah and His Messenger (SAW) Allah has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment.
Those who insult God and His Messenger, God has cursed them in this life and in the Hereafter, and has prepared for them a demeaning punishment.
Verily those who cause annoyance to Allah and His Messenger - Allah has cursed them in this world and in the Hereafter and has prepared for them a humiliating chastisement.
Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.
Indeed those who offend Allah and His Apostle are cursed by Allah in the world and the Hereafter, and He has prepared a humiliating punishment for them.
Those who (try to) hurt Allah and His Messenger shall be cursed by Allah in this present life and in the Everlasting Life, and He has prepared for them a humbling punishment.
Those who annoy God and His Messenger will be condemned by God in this life and in the life to come. He has prepared for them a humiliating torment.
Surely (as for) those who speak evil things of Allah and His Apostle, Allah has cursed them in this world and the here after, and He has prepared for them a chastisement bringing disgrace.
Those who annoy God and His Messenger shall be cursed by God in this world and in the Hereafter. God has prepared for them a humiliating punishment.
Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.
وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَٰنًۭا وَإِثْمًۭا مُّبِينًۭا ﴿٥٨﴾
And those who harm believing men and believing women for [something] other than what they have earned have certainly born upon themselves a slander and manifest sin.
Waallatheena yuthoona almumineena waalmuminati bighayri ma iktasaboo faqadi ihtamaloo buhtanan waithman mubeenan
Those who slander believing men and women for what they have not done, will bear the burden of calumny and clear iniquity.
And those who unnecessarily harass Muslim men and women, have burdened themselves with slander and open sin.
And those who hurt believing men and believing women, without that they have earned it, have laid upon themselves calumny and manifest sin.
And those who annoy the believing men and the believing women, without their earning it, shall surely bear the guilt of calumny and manifest sin.
And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.
Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.
Those who cause hurt to believing men and to believing women have invited upon themselves a calumny and a manifest sin.
And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.
Those who offend faithful men and women undeservedly, certainly bear the guilt of slander and flagrant sin.
Those who hurt believing men and believing women undeservedly, shall bear the guilt of slander and a major sin.
Those who annoy the believing men and women without reason will bear the sin for a false accusation, a manifest offense.
And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false accusation and a manifest sin.
Those who affront believing men and believing women without their having deserved it [done any wrong] shall bear the weight of slander and flagrant sin.
And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ﴿٥٩﴾
O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
Ya ayyuha alnnabiyyu qul liazwajika wabanatika wanisai almumineena yudneena AAalayhinna min jalabeebihinna thalika adna an yuAArafna fala yuthayna wakana Allahu ghafooran raheeman
O Prophet, tell your wives and daughters, and the women of the faithful, to draw their wraps a little over them. They will thus be recognised and no harm will come to them. God is forgiving and kind.
O Prophet! Command your wives and your daughters and the women of the Muslims to cover their faces with a part of their cloaks; this is closer to their being recognised and not being harassed; and Allah is Oft Forgiving, Most Merciful. (It is incumbent upon women to cover themselves properly.)
O Prophet, say to thy wives and daughters and the believing women, that they draw their veils close to them; so it is likelier they will be known, and not hurt. God is All-forgiving, All-compassionate.
O Prophet! say unto thy wives and thy daughters and women of the believers that they should let down upon them their wrapping- garments. That would be more likely to distinguish them so that they will not be affronted. And Allah is ever Forgiving, Merciful.
O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever OftForgiving, Most Merciful.
O Prophet! Tell your wives, and your daughters, and the women of the believers, to lengthen their garments. That is more proper, so they will be recognized and not harassed. God is Forgiving and Merciful.
O Prophet, enjoin your wives and your daughters and the believing women, to draw a part of their outer coverings around them. It is likelier that they will be recognised and not molested. Allah is Most Forgiving, Most Merciful.
O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.
O Prophet! Tell your wives and your daughters and the women of the faithful to draw closely over themselves their chadors [when going out]. That makes it likely for them to be recognized and not be troubled, and Allah is all-forgiving, all-merciful.
O Prophet, tell your wives, your daughters and the believing women to draw their veils close to them, so it is likelier they will be known, and not hurt. Allah is the Forgiver, the Most Merciful.
Prophet, tell your wives, daughters, and the wives of the believers to cover their bosoms and breasts. This will make them distinguishable from others and protect them from being annoyed. God is All-forgiving and All-merciful.
O Prophet! say to your wives and your daughters and the women of the believers that they let down upon them their over-garments; this will be more proper, that they may be known, and thus they will not be given trouble; and Allah is Forgiving, Merciful.
O Prophet! Tell your wives and your daughters and wives of the believers that they should draw over themselves some of their outer garments [when in public], so as to be recognized and not harmed. God is most forgiving and most merciful.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
۞ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْمُرْجِفُونَ فِى ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلًۭا ﴿٦٠﴾
If the hypocrites and those in whose hearts is disease and those who spread rumors in al-Madinah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little.
Lain lam yantahi almunafiqoona waallatheena fee quloobihim maradun waalmurjifoona fee almadeenati lanughriyannaka bihim thumma la yujawiroonaka feeha illa qaleelan
If the hypocrites and perverts, and the rumour-mongers of Madinah, do not desist even now, We shall rouse you against them, so they would not be able to live but a short time in the city with you.
If the hypocrites, and those in whose hearts is a disease, and the rumour mongers in Medinah do not desist, We shall then surely impel you against them, so then they will not remain your neighbours in Medinah except for a few days.
Now; if the hypocrites do not give over, and those in whose hearts there is sickness and they that make commotion in the city, We shall assuredly urge thee against them and then they will be thy neighbours there only a little;
If the hypocrites and those in whose hearts is a disease and the raisers of commotion in Madina desist not, We shall surely set thee up against them; thenceforth they shall not be suffered to neighbour thee therein except for a little while.
If the hypocrites, and those in whose hearts is a disease (evil desire for adultery, etc.), and those who spread false news among the people in AlMadinah, cease not, We shall certainly let you overpower them, then they will not be able to stay in it as your neighbours but a little while.
If the hypocrites, and those with sickness in their hearts, and the rumormongers in the City, do not desist, We will incite you against them; then they will not be your neighbors there except for a short while.
If the hypocrites and those in whose hearts there is a sickness, and the scandal mongers in Madinah do not desist from their vile acts, We shall urge you to take action against them, and then they will hardly be able to stay in the city with you.
If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.
If the hypocrites and those in whose hearts is a sickness, and the rumourmongers in the city do not desist, We will prompt you [to take action] against them; then they will not be your neighbours in it except briefly.
If the hypocrites and those who have a disease in their hearts, and those who make a commotion in the City do not desist, We will surely urge you against them. Then they will be your neighbors for only a little (while),
If the hypocrites, those whose hearts are sick and those who encourage the spread of evil in the city, will not desist, We shall arouse you against them and they will only be allowed to be your neighbors for a short while.
If the hypocrites and those in whose hearts is a disease and the agitators in the city do not desist, We shall most certainly set you over them, then they shall not be your neighbors in it but for a little while;
If the hypocrites and those who have tainted hearts and the scandal mongers of Madinah do not desist, We shall surely give you authority over them and their days in that city will be numbered.
Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
مَّلْعُونِينَ ۖ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًۭا ﴿٦١﴾
Accursed wherever they are found, [being] seized and massacred completely.
MalAAooneena aynama thuqifoo okhithoo waquttiloo taqteelan
Accursed, they would be seized wherever found, and slain mercilessly.
Accursed – to be caught wherever found and to be slain thoroughly.
cursed they shalt be, and wheresoever they are come upon they shall be seized and slaughtered all --
Accursed; wherever found they shall be laid hold of and slain with a relentless slaughter.
Accursed, wherever found, they shall be seized and killed with a (terrible) slaughter.
They are cursed; wherever they are found, they should be captured and killed outright.
They shall be cursed from all around and they shall be ruthlessly killed wherever they are seized.
Accursed, they will be seized wherever found and slain with a (fierce) slaughter.
Accursed, they will be seized wherever they are confronted and slain violently:
cursed wherever they are found, they will be seized and put to death.
They will be condemned wherever they are and will be sized and done away with for good.
Cursed: wherever they are found they shall be seized and murdered, a (horrible) murdering.
Accursed, wherever they are found, they will be seized and killed.
They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًۭا ﴿٦٢﴾
[This is] the established way of Allah with those who passed on before; and you will not find in the way of Allah any change.
Sunnata Allahi fee allatheena khalaw min qablu walan tajida lisunnati Allahi tabdeelan
Such was the law of God among those before you; and you will not find any change in the law of God.
The tradition of Allah prevalent among those who passed away before; and you will never find the traditions of Allah changing.
God's wont with those who passed away before; and thou shall find no changing the wont of God.
That hath been the dispensation of Allah with those who have passed away afore; and thou shalt not find in the dispensation of Allah any change.
That was the Way of Allah in the case of those who passed away of old, and you will not find any change in the Way of Allah.
Such has been God’s precedent with those who passed away before. You will find no change in God’s system.
This has been Allah's Way with those who have gone before, and you shall find no change in Allah's Way.
That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.
Allah’s precedent with those who passed away before, and you will never find any change in Allah’s precedent.
Such has been the way of Allah with those who have passed before them, and you shall find no change in the ways of Allah.
This was the tradition of God with those who lived before. There will never be any change in the tradition of God.
(Such has been) the course of Allah with respect to those who have gone before; and you shall not find any change in the course of Allah.
Such has been God's way with those who have gone before them. You shall find no change in the ways of God.
(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah.
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِ ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ ۚ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ﴿٦٣﴾
People ask you concerning the Hour. Say,\" Knowledge of it is only with Allah. And what may make you perceive? Perhaps the Hour is near.\"
Yasaluka alnnasu AAani alssaAAati qul innama AAilmuha AAinda Allahi wama yudreeka laAAalla alssaAAata takoonu qareeban
People ask you about the Hour (of the great change). Say: \"Only God has knowledge of it. Who knows? The Hour may be close at hand.\"
People ask you regarding the Last Day; proclaim, “Its knowledge is only with Allah; and what do you know, the Last Day may really be near!”
The people will question thee concerning the Hour. Say: 'The knowledge of it is only with God; what shall make thee know? Haply the Hour is nigh.'
People ask thee ccncerning the Hour. Say thou: the knowledge there of is only with Allah: and what knowest thou! --belike the Hour is nigh.
People ask you concerning the Hour, say: \"The knowledge of it is with Allah only. What do you know? It may be that the Hour is near!\"
The people ask you about the Hour. Say, “The knowledge thereof rests with God. But what do you know? Perhaps the hour is near.”
People ask you concerning the Hour (of Resurrection). Say: “Allah alone has knowledge of it. What do you know? Perhaps the Hour is nigh.”
Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.
The people question you concerning the Hour. Say, ‘Its knowledge is only with Allah.’ What do you know, maybe the Hour is near.
The people will ask you about the Hour. Say: 'The knowledge of it is with Allah alone, what makes you to know that the Hour is near'
(Muhammad), people ask you about the Day of Judgment. Say, \"Only God has knowledge about it. Perhaps the Hour of Doom will soon come to pass.\"
Men ask you about the hour; say: The knowledge of it is only with Allah, and what will make you comprehend that the hour may be nigh.
People will ask you about the Hour. Say, \"God alone has knowledge of it. Who knows? The Hour may well be near at hand.\"
Men ask thee concerning the Hour: Say, \"The knowledge thereof is with Allah (alone)\": and what will make thee understand?- perchance the Hour is nigh!
إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا ﴿٦٤﴾
Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.
Inna Allaha laAAana alkafireena waaAAadda lahum saAAeeran
Verily God has cursed the infidels, and prepared a blazing fire for them.
Allah has indeed cursed the disbelievers, and has kept prepared for them a blazing fire.
God has cursed the unbelievers, and prepared for them a Blaze,
Verily Allah hath cursed the infidels, and hath gotten ready for them a Blaze.
Verily, Allah has cursed the disbelievers, and has prepared for them a flaming Fire (Hell).
God has cursed the disbelievers, and has prepared for them a Blaze.
Allah has cursed the unbelievers and has prepared for them a Blazing Fire;
Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,
Indeed Allah has cursed the faithless and prepared for them a blaze,
Allah has cursed the unbelievers and prepared for them a Blaze.
God has condemned the unbelievers and prepared for them a burning torment
Surely Allah has cursed the unbelievers and has prepared for them a burning fire,
God has rejected those who deny the truth and prepared for them a blazing Fire.
Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,-
خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ لَّا يَجِدُونَ وَلِيًّۭا وَلَا نَصِيرًۭا ﴿٦٥﴾
Abiding therein forever, they will not find a protector or a helper.
Khalideena feeha abadan la yajidoona waliyyan wala naseeran
They will live in it for ever, and will find no saviour or helper.
In which they will remain forever; in it they will find neither a protector nor any supporter.
therein to dwell for ever; they shall find neither protector nor helper.
Abiders therein they shall be for ever, and they shall find neither a protecting friend nor a helper.
Wherein they will abide for ever, and they will find neither a Wali (a protector) nor a helper.
Dwelling therein forever, not finding a protector or a savior.
therein they shall abide for ever. They shall find none to protect or help them.
Wherein they will abide for ever. They will find (then) no protecting friend nor helper.
in which they will remain forever, and will not find any guardian or helper.
Living there for ever, they shall neither find a guardian nor a helper.
wherein they will live forever without being able to find any guardian or helper.
To abide therein for a long time; they shall not find a protector or a helper.
There they will live forever, and they will find therein neither friend nor helper.
To dwell therein for ever: no protector will they find, nor helper.
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠ ﴿٦٦﴾
The Day their faces will be turned about in the Fire, they will say, \"How we wish we had obeyed Allah and obeyed the Messenger.\"
Yawma tuqallabu wujoohuhum fee alnnari yaqooloona ya laytana ataAAna Allaha waataAAna alrrasoola
The day their faces would be turned on the fire (as on a spit), they will say: \"Alas! If only we had obeyed God, and obeyed the Prophet.\"
On the day when their faces will be overturned being roasted inside the fire, they will say, “Alas – if only we had obeyed Allah and obeyed His Noble Messenger!”
Upon the day when their faces are turned about in the Fire they shall say, 'Ah, would we had obeyed God and the Messenger!
On the Day whereon their faces shall be rolled in the Fire, they will say: Oh that we had obeyed Allah and had obeyed the apostle!
On the Day when their faces will be turned over in the Fire, they will say: \"Oh, would that we had obeyed Allah and obeyed the Messenger (Muhammad SAW).\"
The Day when their faces are flipped into the Fire, they will say, “If only we had obeyed God and obeyed the Messenger.”
On that Day when their faces shall be turned around in the Fire, they will say: “Would that we had obeyed Allah and obeyed the Messenger.”
On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!
The day when their faces are turned about in the Fire, they will say, ‘We wish we had obeyed Allah and obeyed the Apostle!’
On that Day when their faces are turned about in the Fire, they shall say: 'Would that we had obeyed Allah and obeyed the Messenger'
On the day when their faces will be turned from side to side on the fire, they will say, \"Would that we had obeyed God and the Messenger!\"
On the day when their faces shall be turned back into the fire, they shall say: O would that we had obeyed Allah and obeyed the Apostle!
On the Day when their faces are turned over in the Fire, they shall say: \"Oh, would that we had obeyed God, and obeyed the Messenger!\"
The Day that their faces will be turned upside down in the Fire, they will say: \"Woe to us! Would that we had obeyed Allah and obeyed the Messenger!\"
وَقَالُوا۟ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠ ﴿٦٧﴾
And they will say, \"Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the [right] way.
Waqaloo rabbana inna ataAAna sadatana wakubaraana faadalloona alssabeela
They will say: \"O our Lord, we obeyed our leaders and the elders, but they only led us astray.
And they will say, “Our Lord! We followed our chiefs and our elders – so they misled us from the path!”
They shall say, 'Our Lord, we obeyed our chiefs and great ones, and they led us astray from the way.
And they will say: our Lord! verily we obeyed our chiefs and our great ones, and they led us astray from the way.
And they will say: \"Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (Right) Way.
And they will say, “Lord, we have obeyed our superiors and our dignitaries, but they led us away from the way.
They will say: “Our Lord, we obeyed our chiefs and our great ones, and they turned us away from the Right Way.
And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.
They will say, ‘Our Lord! We obeyed our leaders and elders, and they led us astray from the way.’
And they shall say: 'Our Lord, We obeyed our masters and our eminent ones, but they misled us from the way.
They will say, \"Lord, we obeyed our chiefs and elders and they caused us to go astray.
And they shall say: O our Lord! surely we obeyed our leaders and our great men, so they led us astray from the path;
They shall say, \"Our Lord, we paid heed to our leaders and our elders, but they led us away from the right path.
And they would say: \"Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path.
رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنًۭا كَبِيرًۭا ﴿٦٨﴾
Our Lord, give them double the punishment and curse them with a great curse.\"
Rabbana atihim diAAfayni mina alAAathabi wailAAanhum laAAnan kabeeran
O Lord, give them a double punishment, and put a grievous curse upon them.\"
“Our Lord! Give them double the punishment of the fire and send upon them a mighty curse!”
Our Lord, give them chastisement twofold, and curse them with a mighty curse!'
Our Lord! give them double torment and curse them with a great curse.
Our Lord! give them double torment and curse them with a mighty curse!\"
Lord, give them double the punishment, and curse them with a great curse.”
Our Lord, mete out to them a double chastisement and lay upon them a mighty curse.”
Our Lord! Oh, give them double torment and curse them with a mighty curse.
Our Lord! Give them a double punishment and curse them with a mighty curse.’
Our Lord, let their punishment be doubled; and curse them with a mighty curse'
Lord, make them to suffer double torment and subject them to the greatest condemnation.\"
O our Lord! give them a double punishment and curse them with a great curse.
Our Lord, give them double punishment and curse them with a mighty curse.\"
\"Our Lord! Give them double Penalty and curse them with a very great Curse!\"
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ ءَاذَوْا۟ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُوا۟ ۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهًۭا ﴿٦٩﴾
O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished.
Ya ayyuha allatheena amanoo la takoonoo kaallatheena athaw moosa fabarraahu Allahu mimma qaloo wakana AAinda Allahi wajeehan
O you who believe, do not be like those who maligned Moses, whilst God cleared him of what they alleged; and he was held in high esteem with God.
O People who Believe! Do not be like the people who troubled Moosa – so Allah freed him from the allegations they had uttered; and Moosa is honourable in the sight of Allah.
O believers, be not as those who hurt Moses, but God declared him quit of what they said, and he was high honoured with God.
O Ye who believe! be not like unto those who annoyed Musa; but Allah cleared him of that which they said, and he was in the sight of Allah illustrious.
O you who believe! Be not like those who annoyed Musa (Moses), but Allah cleared him of that which they alleged, and he was honourable before Allah.
O you who believe! Do not be like those who abused Moses; but God cleared him of what they said. He was distinguished with God.
Believers, do not be like those who distressed Moses and then Allah declared him quit of the ill they spoke about him; and he had a high standing with Allah.
O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.
O you who have faith! Do not be like those who offended Moses, whereat Allah cleared him of what they alleged, and he was distinguished in Allah’s sight.
Believers, do not be like those who hurt Moses. Allah cleared him of what they said. His face is honorable with Allah.
Believers, do not be like those who annoyed Moses. God proved him to be innocent of what they had said about him. Moses was a honorable person in the sight of God.
O you who believe! be not like those who spoke evil things of Musa, but Allah cleared him of what they said, and he was worthy of regard with Allah.
Believers, do not behave like those who slandered Moses. God cleared him of their allegations. He was honourable in the sight of God.
O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَقُولُوا۟ قَوْلًۭا سَدِيدًۭا ﴿٧٠﴾
O you who have believed, fear Allah and speak words of appropriate justice.
Ya ayyuha allatheena amanoo ittaqoo Allaha waqooloo qawlan sadeedan
O you who believe, obey the commands of God, and say straightforward things
O People who Believe! Fear Allah, and speak rightly.
O believers, fear God, and speak words hitting the mark,
O Ye who believe! fear Allah, and speak a straight speech.
O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.
O you who believe! Be conscious of God, and speak in a straightforward manner.
Believers, fear Allah and speak the truth:
O ye who believe! Guard your duty to Allah, and speak words straight to the point;
O you who have faith! Be wary of Allah, and speak upright words.
O you who believe, fear Allah and say sound statements,
Believers, have fear of God and speak righteous words.
O you who believe! be careful of (your duty to) Allah and speak the right word,
Believers, fear God, and say the right word.
O ye who believe! Fear Allah, and (always) say a word directed to the Right:
يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا ﴿٧١﴾
He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.
Yuslih lakum aAAmalakum wayaghfir lakum thunoobakum waman yutiAAi Allaha warasoolahu faqad faza fawzan AAatheeman
That He may straighten your affairs for you and forgive your sins; and he who obeys God and His Prophet will be successful.
He will rectify your deeds for you and forgive you your sins; and whoever obeys Allah and His Noble Messenger, has indeed achieved a great success.
and He will set right your deeds for you and will forgive you your sins. Whosoever obeys God and His Messenger has won a mighty triumph.
He WiLL rectify for you your works, and forgive you your sins. And Whosoever obeyeth Allah and His apostle, he hath indeed achieved a mighty achievement.
He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allah and His Messenger (SAW) he has indeed achieved a great achievement (i.e. he will be saved from the Hell-fire and made to enter Paradise).
He will rectify your conduct for you, and will forgive you your sins. Whoever obeys God and His Messenger has won a great victory.
Allah will set your deeds right for you and will forgive you your sins. Whoever obeys Allah and His Messenger has achieved a great triumph.
He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.
He will rectify your conduct for you and forgive you your sins. Whoever obeys Allah and His Apostle will certainly achieve a great success.
and He will mend your deeds for you and forgive your sins. Whosoever obeys Allah and His Messenger shall win a great victory.
God will reform your deeds and forgive your sins. One who obeys God and His Messenger will certainly achieve a great success.
He will put your deeds into a right state for you, and forgive you your faults; and whoever obeys Allah and His Apostle, he indeed achieves a mighty success.
He will bless your works for you and forgive you your sins. Whoever obeys God and His Messenger has indeed achieved a great success.
That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement.
إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَٰنُ ۖ إِنَّهُۥ كَانَ ظَلُومًۭا جَهُولًۭا ﴿٧٢﴾
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.
Inna AAaradna alamanata AAala alssamawati waalardi waaljibali faabayna an yahmilnaha waashfaqna minha wahamalaha alinsanu innahu kana thalooman jahoolan
We had offered the Trust (of divine responsibilities) to the heavens, the earth, the mountains, but they refrained from bearing the burden and were frightened of it; but man took it on himself. He is a faithless ignoramus.
We indeed offered the trust to the heavens and the earth and the mountains, but they refused it and were afraid of it – and man accepted it; indeed he is one who puts himself into hardship, is extremely unwise.
We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of it; and man carried it. Surely he is sinful, very foolish.
Verily We! We offered the trust unto the heavens and the earth and the mountains, but they refused to bear it and shrank therefor. And man bore it; verily he was very iniquitous and very ignorant-
Truly, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah's Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results).
We offered the Trust to the heavens, and the earth, and the mountains; but they refused to bear it, and were apprehensive of it; but the human being accepted it. He was unfair and ignorant.
We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of doing so; but man carried it. Surely he is wrong-doing, ignorant.
Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.
Indeed We presented the Trust to the heavens and the earth and the mountains, but they refused to undertake it and were apprehensive of it; but man undertook it. Indeed he is most unjust and ignorant.
We offered the trust to the heavens, and the earth, and the mountains, but they refused to bear it, and were afraid of it, and the human carried it. Surely, he is a harmdoer, and ignorant.
We offered Our Trust (Our deputation) to the heavens, to the earth, and to the mountains, but they could not bear this burden and were afraid to accept it. Mankind was able to accept this offer but he was unjust to himself and ignorant of the significance of this Trust.
Surely We offered the trust to the heavens and the earth and the mountains, but they refused to be unfaithful to it and feared from it, and man has turned unfaithful to it; surely he is unjust, ignorant;
We offered the Trust to the heavens and the earth and the mountains, but they refused to bear it, because they were afraid of it. But man bore it: he surely proved unjust and ignorant.
We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۢا ﴿٧٣﴾
[It was] so that Allah may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allah may accept repentance from the believing men and believing women. And ever is Allah Forgiving and Merciful.
LiyuAAaththiba Allahu almunafiqeena waalmunafiqati waalmushrikeena waalmushrikati wayatooba Allahu AAala almumineena waalmuminati wakana Allahu ghafooran raheeman
So that God punishes men and women hypocrites, the idolaters and idolatrous women, but He turns to faithful men and women in forgiveness, for God is forgiving and kind.
In order that Allah may punish the hypocrite men, and the hypocrite women, and the polytheist men, and the polytheist women – and accept the repentance of believing men and believing women; and Allah is Oft Forgiving, Most Merciful.
That God may chastise the hypocrites, men and women alike, and the idolaters, men and women alike; and that God may turn again unto the believers, men and women alike. God is All-forgiving, All-compassionate.
So that Allah will torment the hypocritical men and the hypocritical women and the associators and the associatoresses and Allah will relent toward believing men and the believing women; and Allah is ever Forgiving, Merciful
So that Allah will punish the hypocrites, men and women, and the men and women who are AlMushrikun (the polytheists, idolaters, pagans, disbelievers in the Oneness of Allah, and in His Messenger Muhammad SAW). And Allah will pardon (accept the repentance of) the true believers of the Islamic Monotheism, men and women. And Allah is Ever OftForgiving, Most Merciful.
God will punish the hypocrites, men and women, and the idolaters, men and women. And God will redeem the believers, men and women. God is Ever-Forgiving, Most Merciful.
(The consequence of man's carrying the trust is) that Allah may chastise hypocritical men and hypocritical women and accept the repentance of believing men and believing women. He is Most Forgiving, Most Merciful.
So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.
Allah will surely punish the hypocrites, men and women, and the polytheists, men and women, and Allah will turn clemently to the faithful, men and women, and Allah is all-forgiving, all-merciful.
Allah punishes the hypocrites, men and women alike, and the idolaters, both men and women alike; and Allah turns to the believers, men and women alike. Allah is the Forgiver, the Most Merciful.
(As a result of this) God will punish the hypocrites and the pagans, but He will accept the repentance of the believers. God is All-forgiving and All-merciful.
So Allah will chastise the hypocritical men and the hypocritical women and the polytheistic men and the polytheistic women, and Allah will turn (mercifully) to the believing women, and Allah is Forgiving, Merciful.
God will punish the hypocrites, both men and women, and polytheists, both men and women, but God will turn in His mercy to believing men and believing women; God is most forgiving and most merciful.
(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful.