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Surah The Women [An-Nisa] in English
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًۭا كَثِيرًۭا وَنِسَآءًۭ ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًۭا ﴿١﴾
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.
Ya ayyuha alnnasu ittaqoo rabbakumu allathee khalaqakum min nafsin wahidatin wakhalaqa minha zawjaha wabaththa minhuma rijalan katheeran wanisaan waittaqoo Allaha allathee tasaaloona bihi waalarhama inna Allaha kana AAalaykum raqeeban
O MEN, FEAR your Lord who created you from a single cell, and from it created its mate, and from the two of them dispersed men and women (male and female) in multitudes. So fear God in whose name you ask of one another (the bond of) relationships. God surely keeps watch over you.
O mankind! Fear your Lord Who created you from a single soul and from it created its spouse and from them both has spread the multitude of men and women; fear Allah in Whose name you claim (your rights from one another) and be mindful of your blood relations; indeed Allah is always seeing you.
Mankind, fear your Lord, who created you of a single soul, and from it created its mate, and from the pair of them scattered abroad many men and women; and fear God by whom you demand one of another, and the wombs; surely God ever watches over you.
O ye mankind! fear your Lord; Who created you of a single soul and He created the reef the spouse thereof, and of the twain He spread abroad men manifold and women. And fear Allah by Whom ye importune one anot her, and the wombs. Verily Allah is ever over you a Watcher.
O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.
O people! Fear your Lord, who created you from a single soul, and created from it its mate, and propagated from them many men and women. And revere God whom you ask about, and the parents. Surely, God is Watchful over you.
O men! Fear your Lord Who created you from a single being and out of it created its mate; and out of the two spread many men and women. Fear Allah in Whose name you plead for rights, and heed the ties of kinship. Surely, Allah is ever watchful over you.
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.
O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you.
O people, fear your Lord, who created you from a single soul. From it He created its spouse, and from both of them scattered many men and women. Fear Allah, by whom you ask one another, and (fear) the wombs (lest you sever its relationship). Allah is ever watching over you.
People, have fear of your Lord who has created you from a single soul. From it He created your spouse and through them He populated the land with many men and women. Have fear of the One by whose Name you swear to settle your differences and have respect for your relatives. God certainly keeps watch over you.
O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you.
O mankind! Fear your Lord, who created you from a single soul. He created its mate from it and from the two of them spread countless men and women [throughout the earth]. Fear God, in whose name you appeal to one another, and be mindful of your obligations in respect of ties of kinship. God is always watching over you.
O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًۭا كَبِيرًۭا ﴿٢﴾
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.
Waatoo alyatama amwalahum wala tatabaddaloo alkhabeetha bialttayyibi wala takuloo amwalahum ila amwalikum innahu kana hooban kabeeran
Give to the orphans their possessions, and do not replace things of your own which are bad with things which are good among theirs, and do not intermix their goods with your own and make use of them, for this is a grievous crime.
And give the orphans their wealth and do not exchange the pure for the foul; and do not devour (or use up) their wealth, mixing it with your own; this is indeed a great sin.
Give the orphans their property, and do not exchange the corrupt for the good; and devour not their property with your property; surely that is a great crime.
And give unto the orphans their substance, and substitute not the bad for the good; and devour not their substance by adding it to your substance; verily that is a great crime.
And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.
And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.
Give orphans their property, and do not exchange the bad for the good, and do not eat up their property by mixing it with your own. This surely is a mighty sin.
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.
Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin.
Give the orphans their wealth. Do not exchange the evil for the good, nor consume their wealth with your wealth. Surely, that is a great sin.
Give to the orphans their property. Do not exchange the pure for the filthy and do not spend the property of orphans along with your own; this would be a great sin.
And give to the orphans their property, and do not substitute worthless (things) for (their) good (ones), and do not devour their property (as an addition) to your own property; this is surely a great crime.
Give the orphans the possessions that belong to them, do not exchange good things with bad and do not consume their property, adding it to your own. Surely, this is a great crime.
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin.
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟ ﴿٣﴾
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].
Wain khiftum alla tuqsitoo fee alyatama fainkihoo ma taba lakum mina alnnisai mathna wathulatha warubaAAa fain khiftum alla taAAdiloo fawahidatan aw ma malakat aymanukum thalika adna alla taAAooloo
If you fear you cannot be equitable to orphan girls (in your charge, or misuse their persons), then marry women who are lawful for you, two, three, or four; but if you fear you cannot treat so many with equity, marry only one, or a maid or captive. This is better than being iniquitous.
And if you fear that you will not be just towards orphan girls, marry the women whom you like – two at a time, or three or four; then if you fear that you cannot keep two women equally then marry only one or the bondwomen you own; this is closer to your not doing injustice.
If you fear that you will not act justly towards the orphans, marry such women as seem good to you, two, three, four; but if you fear you will not be equitable, then only one, or what your right hands own; so it is likelier you will not be partial.
And if ye apprehend that ye may not deal justly with the orphan girls, then marry such as please you, of other Women, by twos and threes or fours, but if ye apprehend that ye shall not act justly, then marry one only, or that which your right hand own that Will be more fit, that ye may swerve not. their
And if you fear that you shall not be able to deal justly with the orphan-girls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice.
If you fear you cannot act fairly towards the orphans—then marry the women you like—two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.
If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.
If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair.
If you fear that you cannot act justly towards the orphans, then marry such women as seem good to you; two, three, four of them. But if you fear that you cannot do justice, then one only, or, those you possess. It is likelier then that you will not be partial.
With respect to marrying widows, if you are afraid of not being able to maintain justice with her children, marry another woman of your choice or two or three or four (who have no children). If you cannot maintain equality with more than one wife, marry only one or your slave-girl. This keeps you from acting against justice.
And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.
If you fear that you cannot deal fairly with orphan girls, you may marry women of your choice, two or three or four; but if you fear that you might not be able to treat them with equal fairness, then only one -- or [from among] those whom you rightfully possess. That is more likely to keep you from committing an injustice.
If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةًۭ ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍۢ مِّنْهُ نَفْسًۭا فَكُلُوهُ هَنِيٓـًۭٔا مَّرِيٓـًۭٔا ﴿٤﴾
And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.
Waatoo alnnisaa saduqatihinna nihlatan fain tibna lakum AAan shayin minhu nafsan fakuloohu haneean mareean
Give to women their dowers willingly, but if they forego part of it themselves, then use it to your advantage.
And give the women their bridal money willingly; then if they willingly give you a part of it, eat (use) it with joy and fruition.
And give the women their dowries as a gift spontaneous; but if they are pleased to offer you any of it, consume it with wholesome appetite.
And give unto women dowries as a gift, and if of themselves they give up aught thereof unto you, then eat it in pleasure and profit.
And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful).
Give women their dowries graciously. But if they willingly forego some of it, then consume it with enjoyment and pleasure.
Give women their bridal-due in good cheer (considering it a duty); but if they willingly remit any part of it, consume it with good pleasure.
And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).
Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome.
Give women their dowries freely, but if they are pleased to offer you any of it, consume it good and smooth.
Pay the women their dowry as though it were a gift. However, if they allow you to keep a part of it as a favor to you, you may spend it with pleasure.
And give women their dowries as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result.
And give the women their dowers willingly, but if they, of their own accord, remit any part of it to you, you may make use of it with pleasure and goodwill.
And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًۭا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا ﴿٥﴾
And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
Wala tutoo alssufahaa amwalakumu allatee jaAAala Allahu lakum qiyaman waorzuqoohum feeha waoksoohum waqooloo lahum qawlan maAAroofan
Do not entrust (their) property God has given you to maintain (On trust), to those who are immature; but feed them and clothe them from it, and speak to them with kindness.
And do not give the foolish their wealth which is in your custody – those for whom Allah has put you in charge to maintain (look after) – and feed and clothe them from it, and speak kindly to them.
But do not give to fools their property that God has assigned to you to manage; provide for them and clothe them out of it, and speak to them honourable words.
And give not unto the weak-witted the substance which Allah made a stay for you, but feed them there out, Sand clothe them, and say unto them a reputable saying.
And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.
Do not entrust your properties - which Allah hasmade a means of support for you - to the weak of understanding, but maintain and clothe them out of it, and say to them a kind word of admonition.
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.
Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words.
Do not give the (orphaned) fools your wealth with which Allah has entrusted you for (their) support, and provide for them and clothe them from it, and speak to them with kind words.
Do not give to people weak of understanding your property for which God has made you to supervise. Feed and clothe such people and speak to them in a reasonable way.
And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advice.
Do not give those who are of immature mind your property which God has granted you as a means of support: make provision for them out of it, and clothe them, and give them good advice.
To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًۭا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًۭا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّۭا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًۭا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا ﴿٦﴾
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant.
Waibtaloo alyatama hatta itha balaghoo alnnikaha fain anastum minhum rushdan faidfaAAoo ilayhim amwalahum wala takulooha israfan wabidaran an yakbaroo waman kana ghaniyyan falyastaAAfif waman kana faqeeran falyakul bialmaAAroofi faitha dafaAAtum ilayhim amwalahum faashhidoo AAalayhim wakafa biAllahi haseeban
And test (and try) the orphans until they are of marriageable age. If you find they have acquired sound judgement, then hand over their property to them; but devour not their wealth, nor use it up hastily out of fear that soon they will grow up (and demand it). And (the guardian) who is rich should abstain from spending much (of their wealth); and he who is poor should use only as much as is fair. And when you give back their possessions have this witnessed, (and remember) that God is sufficient to take all account.
And test the orphans till they are fit to get married (reach full age); then if you find them of proper judgement, hand over their wealth to them; and do not devour it by spending excessively and hastily, fearing that they will grow up; and whoever is not in need must abstain; and whoever is needy may use from it in a reasonable measure; and when you hand over their wealth to them, get witnesses over them; and Allah is Sufficient to take account.
Test well the orphans, until they reach the age of marrying; then, if you perceive in them right judgment, deliver to them their property; consume it not wastefully and hastily ere they are grown. If any man is rich, let him be abstinent; if poor, let him consume in reason. And when you deliver to them their property, take witnesses over them; God suffices for a reckoner.
And examine the orphans until they attain the age of wedlock, then if ye perceive in them and discretion, hand over unto them their substance, and consume it not extravagantly or hastily for fear that they may grow. And whosoever is rich, let him abstain, and whosoever is needy let him take thereof reputably. And when ye hand over their substance unto them, call in witnesses in their presence, and sufficeth Allah as a Reckoner.
And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allah is All-Sufficient in taking account.
Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.
Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.
Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner.
And test the orphans until they reach (the age of) marriage. If you perceive in them right judgment, hand over to them their wealth, and do not consume it wastefully, nor hastily before they are grown. And whosoever is rich let him abstain, if poor, let him consume with kindness. When you hand over to them their wealth, take witness over them; it is sufficient that Allah is the Reckoner.
Before returning orphan's property to them, make sure that they have reached maturity. Do not consume their property wastefully until such a time. The rich (guardian) should not take any of his ward's property. However, a poor (guardian) may use a reasonable portion. When you return their property, make sure you have witness. God is a perfect in taking accounts.
And test the orphans until they attain puberty; then if you find in them maturity of intellect, make over to them their property, and do not consume it extravagantly and hastily, lest they attain to full age; and whoever is rich, let him abstain altogether, and whoever is poor, let him eat reasonably; then when you make over to them their property, call witnesses in their presence; and Allah is enough as a Reckoner.
Keep a close check on orphans till they attain the age of marriage; then, if you find them to be mature of mind, hand over their property to them. Do not consume it by wasteful spending, before they come of age. If the guardian is affluent, let him abstain altogether, and if he is poor, let him have for himself what is just and reasonable. When you hand over their property to them, call witnesses in their presence; God is sufficient as a Reckoner.
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًۭا مَّفْرُوضًۭا ﴿٧﴾
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
Lilrrijali naseebun mimma taraka alwalidani waalaqraboona walilnnisai naseebun mimma taraka alwalidani waalaqraboona mimma qalla minhu aw kathura naseeban mafroodan
Men have a share in what the parents and relatives leave behind at death; and women have a share in what the parents and relatives leave behind. Be it large or small a legal share is fixed.
For men is a share from what the parents and near relatives leave behind, and for women is a share from what the parents and near relatives leave behind, whether the wealth (inheritance) is small or large; the share is a fixed one.
To the men a share of what parents and kinsmen leave, and to the women a share of what parents and kinsmen leave, whether it be little or much, a share apportioned;
Unto males shall be a portion of that which their parents and others near of kin may leave; and unto females shall be a portion of that which their parents and other near of kin may leave, whether it be small or large, a portion allotted.
There is a share for men and a share for women from what is left by parents and those nearest related, whether, the property be small or large - a legal share.
Men receive a share of what their parents and relatives leave, and women receive a share of what their parents and relatives leave; be it little or much—a legal share.
Just as there is a share for men in what their parents and kinsfolk leave behind, so there is a share for women in what their parents and kinsfolk leave behind - be it little or much - a share ordained (by Allah).
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.
Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah].
Men shall have a share in what their parents and kinsmen leave, and women shall have a share in what their parents and kinsmen leave, whether it is little or abundant, it is an obligated share.
Male and female are entitled to their legal share in the legacy of their parents and relatives, whether it be small or large.
Men shall have a portion of what the parents and the near relatives leave, and women shall have a portion of what the parents and the near relatives leave, whether there is little or much of it; a stated portion.
Men shall have a share in what parents and relatives leave behind, and women shall have a share in what parents and relatives leave behind, whether it be little or much. This is ordained [by God].
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًۭا مَّعْرُوفًۭا ﴿٨﴾
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness.
Waitha hadara alqismata oloo alqurba waalyatama waalmasakeenu faorzuqoohum minhu waqooloo lahum qawlan maAAroofan
And when the relatives and orphans and the needy collect at the time of the division (of property) provide for them too, and talk kindly to them.
And if relatives and orphans and the needy are present at the time of disbursement, give them something from it and speak to them with kindness.
and when the division is attended by kinsmen and orphans and the poor, make provision for them out of it, and speak to them honourable words.
And when those of kin are Present at the division and the orphans and the needy, provide for them thereout, and say unto them a reputable saying.
And when the relatives and the orphans and Al-Masakin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice.
If the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.
If other near of kin orphans and needy are pre sent at the time of division of inheritance give them some thing of it and speak to them kindly.
And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.
And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words.
If relatives, orphans, or the needy are present at the division (of the inheritance), provide for them out of it, and speak to them in kind words.
If relatives, orphans or destitute people, are present at the distribution of the legacy, give them something and speak kindly to them.
And when there are present at the division the relatives and the orphans and the needy, give them (something) out of it and speak to them kind words.
If other relatives, orphans or needy people are present at the time of the division, then provide for them out of it, and speak kindly to them.
But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice.
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةًۭ ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًۭا سَدِيدًا ﴿٩﴾
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice.
Walyakhsha allatheena law tarakoo min khalfihim thurriyyatan diAAafan khafoo AAalayhim falyattaqoo Allaha walyaqooloo qawlan sadeedan
Let people fear the day when they leave small children behind them unprovided, and how concerned they would be for them. So fear God and say the right things to them.
And those people must fear, who if they die leaving behind them young children would be afraid for them; so they must fear Allah and speak with fairness.
And let those fear who, if they left behind them weak seed, would be afraid on their account, and let them fear God, and speak words hitting the mark.
And let them beware who, should they leave behind them a weakly progeny, would be afraid on their account; let them, wherefore, fear Allah, and says a proper saying.
And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allah and speak right words.
Those who are concerned about the fate of their weak children, in case they leave them behind, should fear God, and speak appropriate words.
And let them fear, those who, if they would themselves leave behind helpless offspring, they would surely have been fearful on their account. Let them, then, fear Allah and make the right statement.
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.
Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words.
And let them fear, who, if they themselves left behind weak offspring, would be afraid for them, and let them fear Allah and speak exactly.
Those who are concerned about the welfare of their own children after their death, should have fear of God (when dealing with the orphans) and guide them properly.
And let those fear who, should they leave behind them weakly offspring, would fear on their account, so let them be careful of (their duty to) Allah, and let them speak right words.
Those who are concerned about the fate of their own helpless children if they should die and leave them behind should show the same concern for orphans. Let them fear God and uphold justice.
Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًۭا ۖ وَسَيَصْلَوْنَ سَعِيرًۭا ﴿١٠﴾
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze.
Inna allatheena yakuloona amwala alyatama thulman innama yakuloona fee butoonihim naran wasayaslawna saAAeeran
Those who devour the possessions of the orphans unjustly devour only fire, and will surely burn in Hell.
Indeed those who unjustly devour the wealth of orphans only fill their bellies with fire; and soon they will go into a blazing pit.
Those who devour the property of orphans unjustly, devour Fire in their bellies, and shall assuredly roast in a Blaze.
Verily those who devour the substance of the orphans wrongously, only devour the fire into their bellies, and anon they shall roast in the Blaze.
Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire!
Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.
Behold, those who wrongfully devour the properties of orphans only fill their bellies with fire. Soon they will burn in the Blazing Flame.
Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.
Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze.
Those who consume the wealth of orphans wrongfully, only consume fire in their bellies, and they shall roast in the Blaze.
Those who wrongfully consume the property of orphans are, in fact, consuming fire in their bellies and they will suffer the blazing fire.
(As for) those who swallow the property of the orphans unjustly, surely they only swallow fire into their bellies and they shall enter burning fire.
Those who consume the property of orphans unjustly are actually swallowing fire into their own bellies; soon they will burn in the blazing Flame.
Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ﴿١١﴾
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
Yooseekumu Allahu fee awladikum lilththakari mithlu haththi alonthayayni fain kunna nisaan fawqa ithnatayni falahunna thulutha ma taraka wain kanat wahidatan falaha alnnisfu waliabawayhi likulli wahidin minhuma alssudusu mimma taraka in kana lahu waladun fain lam yakun lahu waladun wawarithahu abawahu faliommihi alththuluthu fain kana lahu ikhwatun faliommihi alssudusu min baAAdi wasiyyatin yoosee biha aw daynin abaokum waabnaokum la tadroona ayyuhum aqrabu lakum nafAAan fareedatan mina Allahi inna Allaha kana AAaleeman hakeeman
As for the children, God decrees that the share of the male is equivalent to that of two females. If they consist of women only, and of them more than two, they will get two-thirds of the inheritance; but in case there is one, she will inherit one half. The parents will each inherit a sixth of the estate if it happens the deceased has left a child; but if he has left no children, and his parents are his heirs, then the mother will inherit one-third; but if he has left brothers, the mother will inherit one-sixth after payment of legacies and debts. Of parents and children you do not know who are more useful to you. These are the decrees of God who knows all and is wise.
Allah commands you concerning your children; the son’s share is equal to that of two daughters; and if there are only daughters, for them is two-thirds of the inheritance, even if they are more than two; and if there is only one daughter, for her is half; and to each of the deceased’s parents a sixth of the inheritance, if he has children; and if the deceased has no children but leaves behind parents, then one third for the mother; and if he has several brothers and sisters, a sixth for the mother, after any will he may have made and payment of debt; your fathers and your sons – you do not know which of them will be more useful to you; this is the share fixed by Allah; indeed Allah is All Knowing, Wise.
God charges you, concerning your children: to the male the like of the portion of two females, and if they be women above two, then for them two-thirds of what he leaves, but if she be one then to her a half; and to his parents to each one of the two the sixth of what he leaves, if he has children; but if he has no children, and his heirs are his parents, a third to his mother, or, if he has brothers, to his mother a sixth, after any bequest he may bequeath, or any debt. Your fathers and your sons -- you know not which out of them is nearer in profit to you. So God apportions; surely God is All-knowing, All-wise.
Allah enjoineth you in the matter of your children; the male will have as much as the portion of two females, but if they be females more than two, then they will have two-thirds of that which he hath left, and if only one, she will have a half; and as far as his parents, each of the twain shall have a sixth of that which he hath left if he have a child, but if he hath no child and his parents be his heirs, then his mother shall have a third; but if he have brothers, then his mother shall have a sixth: all after paying a bequest he may have bequeathed or a debt. Your fathers and your sons - ye know not which of them is higher unto you in benefit: an ordinance this from Allah, verily Allah is Knowing, Wise.
Allah commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by Allah. And Allah is Ever All-Knower, All-Wise.
God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children—you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.
Allah thus commands you concerning your children: the share of the male is like that of two females. If (the heirs of the deceased are) more than two daughters, they shall have two-thirds of the inheritance; and if there is only one daughter, then she shall have half the inheritance. If the deceased has any offspring, each of his parents shall have a sixth of the inheritance; and if the deceased has no child and his parents alone inherit him, then one-third shall go to his mother; and if the deceased has brothers and sisters, then one-sixth shall go to his mother. All these shares are to be given after payment of the bequest he might have made or any debts outstanding against him. You do not know which of them, your parents or your children, are more beneficial to you. But these portions have been determined by Allah, for He indeed knows all, is cognizant of all beneficent considerations.
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.
Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise.
Allah charges you concerning your children, for a male like the share of two females. If they are women, above two, they shall have two thirds of what he left, but if she is one, then to her a half. While for his parents, to each one of the two a sixth of what he left, if he has a child. But if he has no child and his heirs are his parents, his mother shall have a third. If he has siblings, to his mother a sixth after any bequest he had bequeathed, or any debt. Your fathers and your children, you do not know which of them is nearer in benefit to you. This is an obligation from Allah. Surely, Allah is the Knower, the Wise.
This is a commandment from your Lord: After the payment of debts or anything bequeathed, let the male inherit twice as much as the female. If there are more than two girls, they will have two-thirds of the legacy. If there is only one girl, she will inherit half of the legacy. Parents of the deceased will each inherit one-sixth of the legacy, if the deceased has a surviving child, however, if no children survive the deceased, and the heirs are the parents, the mother will receive one-third of the legacy. The mother will receive one-sixth of the legacy if the deceased has more than one surviving brother. These are the decreed shares according to the laws of God. Regardless of how you feel about your parents or children, you do not know which of them is more beneficial to you. God is All-knowing and All-wise.
Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise.
Concerning your children, God enjoins you that a male shall receive a share equivalent to that of two females. But if there are more than two females, then their share is two thirds of the inheritance. If there is only one, she will receive the half. Each of your parents receives a sixth of what you leave if you have children. If you are childless and your heirs are your parents, your mother receives a third. If you have brothers [or sisters] your mother receives a sixth, after [the deduction of] any bequest you make or the repayment of any debts with regard to your father and your sons. You do not know which of them is going to benefit you more: but this fixing of portions is by God and He is all knowing and all wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌۭ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌۭ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِينَ بِهَآ أَوْ دَيْنٍۢ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌۭ ۚ فَإِن كَانَ لَكُمْ وَلَدٌۭ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍۢ تُوصُونَ بِهَآ أَوْ دَيْنٍۢ ۗ وَإِن كَانَ رَجُلٌۭ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌۭ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌۭ فَلِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّۢ ۚ وَصِيَّةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌۭ ﴿١٢﴾
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing.
Walakum nisfu ma taraka azwajukum in lam yakun lahunna waladun fain kana lahunna waladun falakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatin yooseena biha aw daynin walahunna alrrubuAAu mimma taraktum in lam yakun lakum waladun fain kana lakum waladun falahunna alththumunu mimma taraktum min baAAdi wasiyyatin toosoona biha aw daynin wain kana rajulun yoorathu kalalatan awi imraatun walahu akhun aw okhtun falikulli wahidin minhuma alssudusu fain kanoo akthara min thalika fahum shurakao fee alththuluthi min baAAdi wasiyyatin yoosa biha aw daynin ghayra mudarrin wasiyyatan mina Allahi waAllahu AAaleemun haleemun
Your share in the property the wives leave behind is half if they die without an issue, but in case they have left children, then your share is one-fourth after the payment of legacies and debts; and your wife shall inherit one-fourth of what you leave at death if you die childless, if not, she will get one-eighth of what you leave behind after payment of legacies and debts. If a man or a woman should die without leaving either children or parents behind but have brother and sister, they shall each inherit one-sixth. In case there are more, they will share one-third of the estate after payment of legacies and debts without prejudice to others. This is the decree of God who knows all and is kind.
And from what your wives leave, half is for you if they do not have any child; or if they have a child for you is a fourth of what they leave, after any will they may have made or debt to be paid; and to the women is a fourth of what you leave behind, if you do not have any child; or if you have a child then an eighth of what you leave behind, after any will you may have made, or debt to be paid; and if a deceased does not leave behind a mother, father or children but has a brother or a sister through a common mother, then to each of them a sixth; and if they (brothers and sisters) are more than two, then they shall all share in a third, after any will that may have been made or debt to be paid, in which the deceased has not caused a loss (to the heirs); this is the decree of Allah; and Allah is All Knowing, Most Forbearing.
And for you a half of what your wives leave, if they have no children; but if they have children, then for you of what they leave a fourth, after any bequest they may bequeath, or any debt. And for them a fourth of what you leave, if you have no children; but if you have children, then for them of what you leave an eighth, after any bequest you may bequeath, or any debt. If a man or a woman have no heir direct, but have a brother or a sister, to each of the two a sixth; but if they are more numerous than that, they share equally a third, after any bequest he may bequeath, or any debt not prejudicial; a charge from God. God is All-knowing, All-clement.
And ye will have half of that which your wives may leave, if they have no Child, but if they have a child then ye shall have one- fourth of that which they may leave, after paying a bequest they may have bequeathed or a debt. And they shall have one-fourth of that which ye may leaves if ye have no child; but if ye have a child then they will have one-eighth of that which ye may leave, after paying a bequest ye may have bequeathed or a debt. And if a man or a woman who leaveth the heritage hath no direct heirs but hath a brother or a sister, each of the twain will have a sixth; and if more than one, then they will have equal shares in one third after paying a bequest they may have bequeathed or a debt without prejudice: an ordinance this from Allah; and Allah Is Knowing, Forbearing.
In that which your wives leave, your share is a half if they have no child; but if they leave a child, you get a fourth of that which they leave after payment of legacies that they may have bequeathed or debts. In that which you leave, their (your wives) share is a fourth if you leave no child; but if you leave a child, they get an eighth of that which you leave after payment of legacies that you may have bequeathed or debts. If the man or woman whose inheritance is in question has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of lagacies he (or she) may have bequeathed or debts, so that no loss is caused (to anyone). This is a Commandment from Allah; and Allah is Ever All-Knowing, Most-Forbearing.
You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.
And to you belongs half of whatever has been left behind by your wives if they die childless; but if they have any children then to you belongs a fourth of what they have left behind, after payment of the bequest they might have made or any debts outstanding against them. And to them belongs a fourth of what you leave behind, if you die childless; and if you have any child then to them belongs one-eighth of what you have left behind, after the payment of the bequest you might have made or any debts outstanding against you. And if the man or woman has no heir in the direct line, but has a brother or sister, then each of these shall inherit one-sixth; but if they are more than two, then they shall inherit one-third of the inheritance, after the payment of the bequest that might have been made or any debts outstanding against the deceased, providing that the bequest causes no injury. This is a commandment from Allah; Allah is All-Knowing, All-Forbearing.
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.
For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing.
For you half of what your wives leave if they have no child. If they have a child, a quarter of what they leave shall be yours after any bequest she had bequeathed, or any debt. And for them (the females) they shall inherit one quarter of what you leave if you have no child. If you have a child, they shall inherit one eighth, after any bequest you had bequeathed, or any debt. If a man or a woman have no direct heirs, but have a brother or a sister, to each of the two a sixth. If they are more than that, they shall equally share the third, after any bequest that he had bequeathed or any debt without harm. This is an obligation from Allah. He is the Knower, the Clement.
If your wives die without any surviving children, you will inherit half of their legacy. If they have children, you will inherit one-fourth of their legacy after the debts and things bequeathed have been excluded from the legacy. After the payment of debts and things bequeathed have been excluded from the legacy, your wives will inherit one-fourth of your legacy if you have no surviving children. If you leave a child, they will inherit one eighth of your legacy. If the deceased, either male or female, has no surviving heirs such as parents or children but has a brother or a sister, the brother or sister will each inherit one-sixth of the legacy. If there are more than just a brother or a sister, they will share one-third of the legacy. This is after the payment of any debts and things bequeathed have been excluded from the legacy, so that no one will be caused to suffer any loss. It is a guide from God, the All-knowing and Forbearing.
And you shall have half of what your wives leave if they have no child, but if they have a child, then you shall have a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt; and they shall have the fourth of what you leave if you have no child, but if you have a child then they shall have the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt; and if a man or a woman leaves property to be inherited by neither parents nor offspring, and he (or she) has a brother or a sister, then each of them two shall have the sixth, but if they are more than that, they shall be sharers in the third after (payment of) any bequest that may have been bequeathed or a debt that does not harm (others); this is an ordinance from Allah: and Allah is Knowing, Forbearing.
You will inherit half of what your wives leave, provided they have left no children. But if they leave children then you inherit a quarter of what they leave, after payment of any bequests they may have made or any debts they may have incurred. Your wives shall inherit one quarter of what you leave if you are childless. But if you leave children, your wives shall inherit one eighth, after payment of any bequest or debts. If a man or woman has no direct heirs [neither children or parents] but has left a brother or a sister, they shall each inherit one sixth, but if they are more than two, they share one third between them, after payment of any bequests or debts, so that no harm is done to anyone. That is a commandment from God: God is all knowing and forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ﴿١٣﴾
These are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
Tilka hudoodu Allahi waman yutiAAi Allaha warasoolahu yudkhilhu jannatin tajree min tahtiha alanharu khalideena feeha wathalika alfawzu alAAatheemu
These are the limits set by God, and those who follow the commandments of God and the Prophet, will indeed be admitted to gardens with streams of water running by, where they will for ever abide; and this will be success supreme.
These are the limits of Allah; and whoever obeys Allah and His Noble Messenger – Allah will admit him into Gardens beneath which rivers flow – abiding in it forever; and this is the great success.
Those are God's bounds. Whoso obeys God and His Messenger, He will admit him to gardens underneath which rivers flow, therein dwelling forever; that is the mighty triumph.
These are the statutes of Allah, and whosoever obeyeth Allah and His apostle, him He shall cause to enter the Gardens whereunder rivers flow, as abiders therein; and that is an achievement mighty.
These are the limits (set by) Allah (or ordainments as regards laws of inheritance), and whosoever obeys Allah and His Messenger (Muhammad SAW) will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and that will be the great success.
These are the bounds set by God. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.
These are the bounds set by Allah. Allah will make the man who obeys Allah and His Messenger enter the Gardens beneath which rivers flow. He will abide there for ever. That is the mighty triumph.
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.
These are Allah’s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success.
Such are the Bounds of Allah. He who obeys Allah and His Messenger, He will admit him to Gardens underneath which rivers flow. That is a great wining.
These are the laws of God. Whoever obeys God and His Messenger will be admitted to the gardens wherein streams flow and wherein they will live forever. This is the greatest triumph.
These are Allah's limits, and whoever obeys Allah and His Apostle, He will cause him to enter gardens beneath which rivers flow, to abide in them; and this is the great achievement.
These are the limits set by God. Anyone who obeys God and His Messenger will be admitted to Gardens through which rivers flow, to live there forever. That will be the supreme achievement.
Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًۭا فِيهَا وَلَهُۥ عَذَابٌۭ مُّهِينٌۭ ﴿١٤﴾
And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
Waman yaAAsi Allaha warasoolahu wayataAAadda hudoodahu yudkhilhu naran khalidan feeha walahu AAathabun muheenun
Those who disobey God and the Prophet and exceed the bounds of law, will be taken to Hell and abide there for ever and shall suffer despicable punishment.
And whoever disobeys Allah and His Noble Messenger and crosses all His limits – Allah will put him in the fire (of hell), in which he will remain forever; and for him is a disgraceful punishment.
But whoso disobeys God, and His Messenger, and transgresses His bounds, him He will admit to a Fire, therein dwelling forever, and for him there awaits a humbling chastisement.
And whosoever disobeyeth Allah and His apostle, and transgresseth His statutes, him He shall cause to enter the Fire, as an abider therein; and unto him shall be a torment ignominous.
And whosoever disobeys Allah and His Messenger (Muhammad SAW), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.
But whoever disobeys God and His Messenger, and oversteps His bounds, He will admit him into a Fire, wherein he abides forever, and he will have a shameful punishment.
And he who disobeys Allah and His Messenger and transgresses the bounds set by Him - him shall Allah cause to enter the Fire. There he will abide. A humiliating chastisement awaits him.
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.
But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him.
And he who disobeys Allah and His Messenger and transgresses His Bounds, He will admit him to a Fire and shall live in it for ever. For him, there is a humiliating punishment.
Whoever disobeys God and His Messenger and breaks His rules will be admitted to the fire wherein they will live forever, suffering a humiliating torment.
And whoever disobeys Allah and His Apostle and goes beyond His limits, He will cause him to enter fire to abide in it, and he shall have an abasing chastisement.
But anyone who disobeys God and His Messenger and transgresses His limits shall be cast into a Fire, wherein he will abide forever. And he shall have a humiliating punishment.
But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةًۭ مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًۭا ﴿١٥﴾
Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.
Waallatee yateena alfahishata min nisaikum faistashhidoo AAalayhinna arbaAAatan minkum fain shahidoo faamsikoohunna fee albuyooti hatta yatawaffahunna almawtu aw yajAAala Allahu lahunna sabeelan
If any of your women is guilty of unnatural offence, bring four of your witnesses to give evidence; if they testify against them, retain them in the houses until death overtakes them or God provides some other way for them.
And take testimony from four chosen men amongst you, against the women among you who commit adultery; and if they testify, confine those women in the houses until death takes them away or Allah creates a solution for them.
Such of your women as commit indecency, call four of you to witness against them; and if they witness, then detain them in their houses until death takes them or God appoints for them a way.
As for those of your women who may commit whoredom, call against them four witnesses from among them if they testify, confine you them to their houses till death complete their turn of life, or Allah appoint for them some other way.
And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allah ordains for them some (other) way.
Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them.
As for those of your women who are guilty of immoral conduct, call upon four from amongst you to bear witness against them. And if four men do bear witness, confine those women to their houses until either death takes them away or Allah opens some way for them.
As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).
Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them.
If any of your women commit indecency, call in four witnesses from among yourselves against them, if they testify, confine them to their houses till death overtakes them or till Allah makes for them a way.
Those of your women who commit fornication, let four (Muslim) witness testify to their act. If there is sufficient testimony, confine them to their homes until they die, or until God provides a way for their freedom.
And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them.
If any of your women commit fornication, call in four male witnesses from among yourselves against them; if they testify to their guilt, confine them to the house until death releases them or until God gives them another way out.
If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًۭا رَّحِيمًا ﴿١٦﴾
And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful.
Waallathani yatiyaniha minkum faathoohuma fain taba waaslaha faaAAridoo AAanhuma inna Allaha kana tawwaban raheeman
If two (men) among you are guilty of such acts then punish both of them. But if they repent and reform, let them be, for God accepts repentance and is merciful.
And punish them both, the man and the woman, whoever are guilty of it (adultery); then if they repent and become pious, leave them; indeed Allah is the Most Acceptor Of Repentance, Most Merciful.
And when two of you commit indecency, punish them both; but if they repent and make amends, then suffer them to be; God turns, and is All-compassionate.
And as for those twain of you who commit it, hurt them both; then, if they repent and amend, turn away from them; verily Allah is Relenting, Merciful.
And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allah is Ever the One Who accepts repentance, (and He is) Most Merciful.
If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.
Punish both of those among you who are guilty of this sin, then if they repent and mend their ways, leave them alone. For Allah is always ready to accept repentance. He is All-Compassionate.
And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.
Should two among you commit it, chastise them both; but if they repent and reform, let them alone. Indeed Allah is all-clement, all-merciful.
If two among you commit it punish them both. If they repent and make amends, leave them alone. Allah is the Relenter, the Merciful.
If any two people commit fornication, punish them. If they repent and reform, let them go. God is All-forgiving and All-merciful.
And as for the two who are guilty of indecency from among you, give them both a punishment; then if they repent and amend, turn aside from them; surely Allah is Oft-returning (to mercy), the Merciful.
If two men commit a like abomination, punish them both. If they repent and mend their ways, leave them alone. God is forgiving and merciful.
If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍۢ ثُمَّ يَتُوبُونَ مِن قَرِيبٍۢ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ﴿١٧﴾
The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.
Innama alttawbatu AAala Allahi lillatheena yaAAmaloona alssooa bijahalatin thumma yatooboona min qareebin faolaika yatoobu Allahu AAalayhim wakana Allahu AAaleeman hakeeman
God does accept repentance, but only of those who are guilty of an evil out of ignorance yet quickly repent, and God turns to them again, for God is all-knowing and all-wise.
Undoubtedly the repentance which Allah has by His grace made obligatory upon Himself to accept, is only the repentance of those who commit sin in folly and then soon repent – towards them does Allah incline in mercy; and Allah is the All Knowing, the Wise.
God shall turn only towards those who do evil in ignorance, then shortly repent; God will return towards those; God is All-knowing, All-wise.
With Allah is the repentance of those alone who do an evil foolishly and thereafter repent speedily, surely it is they unto whom Allah shall relent. And Allah is Knowing, Wise.
Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allah will forgive and Allah is Ever All-Knower, All-Wise.
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These—God will relent towards them. God is Knowing and Wise.
(And remember that) Allah's acceptance of repentance is only for those who commit evil out of ignorance and then soon repent. It is towards such persons that Allah turns graciously. Allah is All-Knowing, All-Wise.
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.
[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise.
(Allah accepts) the repentance from only those who commit evil in ignorance and then quickly turn to Him in repentance. Allah will relent towards them. Allah is Knowing, Wise.
God will only accept the repentance of those who commit evil in ignorance, if they repent immediately. God is All-knowing and All-wise.
Repentance with Allah is only for those who do evil in ignorance, then turn (to Allah) soon, so these it is to whom Allah turns (mercifully), and Allah is ever Knowing, Wise.
But God undertakes to accept repentance only from those who do evil out of ignorance and those who repent soon after. God turns towards such people with mercy; He is all knowing and all wise.
Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا ﴿١٨﴾
But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, \"Indeed, I have repented now,\" or of those who die while they are disbelievers. For them We have prepared a painful punishment.
Walaysati alttawbatu lillatheena yaAAmaloona alssayyiati hatta itha hadara ahadahumu almawtu qala innee tubtu alana wala allatheena yamootoona wahum kuffarun olaika aAAtadna lahum AAathaban aleeman
But (He does not accept) the repentance of those who continue indulging in evil until death draws near and they say: \"We now repent;\" nor of those who die disbelieving. For them We have a grievous retribution in wait.
And that repentance is not of those who constantly commit sins, and when death approaches one of them, he says, “I repent now”, nor of those who die as disbelievers; for them, We have kept prepared a painful punishment.
But God shall not turn towards those who do evil deeds until, when one of them is visited by death, he says, 'Indeed now I repent,' neither to those who die disbelieving; for them We have prepared a painful chastisement.
And repentance is not for those who go on working evil until when death presenteth itself unto one of them, and he saith: verily now I repent; nor for those who die while they are infidel. These! for them We have gotten ready a torment afflictive.
And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: \"Now I repent;\" nor of those who die while they are disbelievers. For them We have prepared a painful torment.
But repentance is not available for those who commit evils, until when death approaches one of them, he says, “Now I repent,” nor for those who die as disbelievers. These—We have prepared for them a painful torment.
But of no avail is repentance of those who do evil until death approaches any one of them and then he says: 'Now I repent.' Nor is the repentance of those who die in the state of unbelief of any avail to them. For them We have kept in readiness a painful chastisement.
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.
But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment.
(Allah will accept) no repentance from those who do evil deeds until death comes to one of them, he says: 'Now I repent' Nor those who die unbelieving. For those We have prepared a painful punishment.
There is no forgiveness for those who commit sin and do not repent until the last moment of their lives nor for those who die as unbelievers. For these people We have prepared a painful torment.
And repentance is not for those who go on doing evil deeds, until when death comes to one of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These are they for whom We have prepared a painful chastisement.
Forgiveness is not for those who continue to do evil deeds until, when death comes upon one of them, he says: \"Now I repent!\" nor from those who die as deniers of the truth. We have prepared a painful punishment for them.
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, \"Now have I repented indeed;\" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًۭا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ ۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًۭا كَثِيرًۭا ﴿١٩﴾
O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.
Ya ayyuha allatheena amanoo la yahillu lakum an tarithoo alnnisaa karhan wala taAAduloohunna litathhaboo bibaAAdi ma ataytumoohunna illa an yateena bifahishatin mubayyinatin waAAashiroohunna bialmaAAroofi fain karihtumoohunna faAAasa an takrahoo shayan wayajAAala Allahu feehi khayran katheeran
O believers, you are not allowed to take perforce the women (of dead relatives) into your heritage, or tyrannise over them in order to deprive them of what you have given them, unless they are guilty of open adultery. Live with them with tolerance and justice even if you do not care for them. For it may well be you may not like a thing, yet God may have endued it with much goodness.
O People who Believe! It is not lawful for you to forcibly become the women’s heirs; and do not restrain women with the intention of taking away a part of bridal money you gave them, unless they openly commit the shameful; and deal kindly with them; and if you do not like them, so it is possible that you dislike a thing in which Allah has placed abundant good.
O believers, it is not lawful for you to inherit women against their will; neither debar them, that you may go off with part of what you have given them, except when they commit a flagrant indecency Consort with them honourably; or if you are averse to them, it is possible you may be averse to a thing, and God set in it much good.
O Ye who believe! it is not allowed unto you that ye may heir the women forcibly; nor shut them up that ye may take away from them part of that which ye had given them, except when they be guilty of manifest enormity. And live with them reputably if ye detest them, belike ye detest a thing and yet Allah hath placed therein abundant good.
O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.
O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
Believers! It is not lawful for you to become heirs to women against their will. It is not lawful that you should put constraint upon them that you may take away anything of what you have given them; (you may not put constraint upon them) unless they are guilty of brazenly immoral conduct. Live with your wives in a good manner. If you dislike them in any manner, it may be that you dislike something in which Allah has placed much good for you.
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.
O you who have faith! It is not lawful for you to inherit women forcibly, and do not press them to take away part of what you have given them, unless they commit a gross indecency. Consort with them in an honourable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good.
Believers, it is unlawful for you to inherit women forcefully, neither bar them, in order that you go off with part of what you have given them, except when they commit a clear indecency. Live with them honorably. If you hate them, it may be that you hate something which Allah has set in it much good.
Believers, it is not lawful for you to inherit women against their will as part of the legacy. Do not create difficulties for your wives in order to force them to give-up part of what you had given to them to set themselves free from the bond of marriage, unless they have clearly committed adultery. Always treat them reasonably. If you dislike them, you could be disliking that which God has filled with abundant good.
O you who believe! it is not lawful for you that you should take women as heritage against (their) will, and do not straiten them in order that you may take part of what you have given them, unless they are guilty of manifest indecency, and treat them kindly; then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it.
Believers, it is not lawful for you to inherit women against their will, nor should you detain them wrongfully, so that you may take away a part of what you have given them, unless they are guilty of something clearly outrageous. Live with them in accordance with what is fair and kind; if you dislike them, it may be that you dislike something which God might make a source of abundant good.
O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍۢ مَّكَانَ زَوْجٍۢ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًۭا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا ۚ أَتَأْخُذُونَهُۥ بُهْتَٰنًۭا وَإِثْمًۭا مُّبِينًۭا ﴿٢٠﴾
But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?
Wain aradtumu istibdala zawjin makana zawjin waataytum ihdahunna qintaran fala takhuthoo minhu shayan atakhuthoonahu buhtanan waithman mubeenan
If you want to take another wife in place of the one you are married to, then even if you have given her a talent of gold, do not take back a thing. Would you take it away by slandering and using unjust means?
And if you wish to change one wife for another and you have given her heaps of treasure, do not take back anything from it; will you take it back by slander and open sin?
And if you desire to exchange a wife in place of another, and you have given to one a hundredweight, take of it nothing. What, will you take it by way of calumny and manifest sin?
And if ye intend to replace a wife by anot her, and ye have given the one of them a talent, take not back aught therefrom. Would ye take it back by slander and manifest sin.
But if you intend to replace a wife by another and you have given one of them a Cantar (of gold i.e. a great amount) as Mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin?
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if you decide to dispense with a wife in order to take another, do not take away anything of what you might have given the first one, even if you had given her a heap of gold. Would you take it back by slandering her and committing a manifest wrong?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?
If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?!
If you wish to take a wife in the place of another wife, and you have given to one a Qintar (98, 841. 6 lbs.) so do not take from it anything. What, will you take it by way of calumny and a clear sin!
If you want to divorce a woman so that you can marry another, do not take back the dowry which you had paid even if what you paid was a large amount of gold. To do this is a slanderous act and a manifest sin.
And if you wish to have (one) wife in place of another and you have given one of them a heap of gold, then take not from it anything; would you take it by slandering (her) and (doing her) manifest wrong?
If you desire to replace one wife with another, do not take any part of her dower back: even if you have given her a treasure. Would you take it by slandering her and with manifest sinfulness?
But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍۢ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًۭا ﴿٢١﴾
And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?
Wakayfa takhuthoonahu waqad afda baAAdukum ila baAAdin waakhathna minkum meethaqan ghaleethan
How could you do that having slept with one another, and when they had taken a solemn pledge from you?
And how will you take it back whereas you have become unveiled before each other, and they have taken a strong pledge from you?
How shall you take it, when each of you has been privily with the other, and they have taken from you a solemn compact?
And how can ye take it back when one of you hath gone in unto the other, and they have obtained from you a rigid bond!
And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant?
And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?
How can you take it away after each one has enjoyed the other, and they have taken a firm covenant from you?
How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?
How could you take it back, when you have known each other, and they have taken from you a solemn covenant?
How can you take it back when you have reached one another (sexually) and they have taken from you a strong covenant!
How can you take it back when you have had intimate relations and made a solemn agreement with each other?
And how can you take it when one of you has already gone in to the other and they have made with you a firm covenant?
How can you take it when you have been intimate with one another, and she has taken a solemn pledge from you?
And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُۥ كَانَ فَٰحِشَةًۭ وَمَقْتًۭا وَسَآءَ سَبِيلًا ﴿٢٢﴾
And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way.
Wala tankihoo ma nakaha abaokum mina alnnisai illa ma qad salafa innahu kana fahishatan wamaqtan wasaa sabeelan
And do not wed the women your fathers had wed. What happened in the past is now past: It was lewd and abhorrent, and only the way of evil.
And do not marry the women who were wedded to your fathers (and grand fathers), except what has already passed; that is indeed an act of shame and great wrong; and an evil way.
And do not marry women that your fathers married, unless it be a thing of the past; surely that is indecent and hateful; an evil way.
And wed not of women those whom your fathers had wedded, except that which hath already passed. Verily it hath been an indecency and an abomination and an evil way:
And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way.
Do not marry women whom your fathers married, except what is already past. That is improper, indecent, and a bad custom.
Do not marry the women whom your fathers married, although what is past is past. This indeed was a shameful deed, a hateful thing, and an evil way.
And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.
Do not marry any of the women whom your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course.
And do not marry women your fathers married unless it is a thing of the past surely that was an indecency, hated, and a way of evil.
Do not marry, from now on, the ex-wives of your fathers for that custom was sinful, loathsome, and abominable.
And marry not woman whom your fathers married, except what has already passed; this surely is indecent and hateful, and it is an evil way.
Do not marry women whom your fathers married, except for what has already taken place in the past. This is indeed a shameful deed, a loathsome thing and an evil practice.
And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا ﴿٢٣﴾
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful.
Hurrimat AAalaykum ommahatukum wabanatukum waakhawatukum waAAammatukum wakhalatukum wabanatu alakhi wabanatu alokhti waommahatukumu allatee ardaAAnakum waakhawatukum mina alrradaAAati waommahatu nisaikum warabaibukumu allatee fee hujoorikum min nisaikumu allatee dakhaltum bihinna fain lam takoonoo dakhaltum bihinna fala junaha AAalaykum wahalailu abnaikumu allatheena min aslabikum waan tajmaAAoo bayna alokhtayni illa ma qad salafa inna Allaha kana ghafooran raheeman
Unlawful are your mothers and daughters and your sisters to you, and the sisters of your fathers and your mothers, and the daughters of your brothers and sisters, and foster mothers, foster sisters, and the mothers of your wives, and the daughters of the wives you have slept with who are under your charge; but in case you have not slept with them there is no offence (if you marry their daughters); and the wives of your own begotten sons; and marrying two sisters is unlawful. What happened in the past (is now past): God is forgiving and kind.
Forbidden for you are your mothers, and your daughters, and your sisters, and your father’s sisters, and your mother’s sisters, and your brothers’ daughters and your sisters’ daughters, and your foster-mothers (who breast-fed you), and their daughters (your foster-sisters), and your wives’ mothers (mothers-in-law), and your wives’ daughters who are under your protection – born of the women with whom you have cohabited; and if you have not cohabited with them, then it is no sin for you to marry their daughters; and (forbidden are) the wives of your own sons (and foster-sons and grandsons) and the keeping of two sisters together in marriage, except what has already passed; indeed Allah is Oft Forgiving, Most Merciful.
Forbidden to you are your mothers and daughters, your sisters, your aunts paternal and maternal, your brother's daughters, your sister's daughters, your mothers who have given suck to you, your suckling sisters, your wives' mothers, your stepdaughters who are in your care being born of your wives you have been in to -- but if you have not yet been in to them it is no fault in you - and the spouses of your sons who are of your loins, and that you should take to you two sisters together, unless it be a thing of the past; God is All-forgiving, All-compassionate;
Forbidden unto you are your mothers and your daughters and your sisters and your father's sisters and your mother's sisters, and your brother's daughters and your sister's daughters. and your foster mothers and your foster sisters, and the mothers of your wives and your step-daughters, that are your wards, born of your wives unto whom ye have gone in, but if ye have not gone in unto them, no sin shall be on you, and the wives of your sons that are from your own loins, and, also that ye should have two sisters together, except that which hath already passed; verily Allah is ever Forgiving, Merciful.
Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step daughters under your guardianship, born of your wives to whom you have gone in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allah is Oft-Forgiving, Most Merciful.
Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother's daughters, your sister's daughters, your foster-mothers who nursed you, your sisters through nursing, your wives' mothers, and your stepdaughters in your guardianship—born of wives you have gone into—but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. God is Oft-Forgiving, Most Merciful.
Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters). It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.
Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.
Forbidden to you are your mothers, your daughters and your sisters, your paternal aunts and your maternal aunts, your brother’s daughters and your sister’s daughters, your [foster-]mothers who have suckled you and your sisters through fosterage, your wives’ mothers, and your stepdaughters who are under your care [born] of the wives whom you have gone into—but if you have not gone into them there is no sin upon you—and the wives of your sons who are from your own loins, and that you should marry two sisters at one time—excluding what is already past; indeed Allah is all-forgiving, all-merciful—
Forbidden to you are your mothers, your daughters, your sisters, your paternal aunts and maternal aunts, your brother's daughters, your sister's daughters, your mothers who have given suck to you, your suckling sisters, your wives mothers, and your stepdaughters who are in your care from your wives with whom you have lain, but if you have never lain with them it is no fault in you. (Also forbidden to you) are the wives of your sons who are of your loins, and to take to you two sisters together unless it is a thing of the past. Allah is the Forgiver and the Most Merciful.
You are forbidden to marry your mothers, daughters, sisters, paternal aunts, maternal aunts, nieces, your foster-mothers, your foster-sisters, your mothers-in-law, your step-daughters whom you have brought up and with whose mothers you have had carnal relations. It would not be a sin to marry her if you did not have carnal relations with her mother. You are forbidden to marry the wives of your own sons and to marry two sisters at the same time without any adverse affect to the such relations of the past. God is All-forgiving and All-merciful.
Forbidden to you are your mothers and your daughters and your sisters and your paternal aunts and your maternal aunts and brothers' daughters and sisters' daughters and your mothers that have suckled you and your foster-sisters and mothers of your wives and your step-daughters who are in your guardianship, (born) of your wives to whom you have gone in, but if you have not gone in to them, there is no blame on you (in marrying them), and the wives of your sons who are of your own loins and that you should have two sisters together, except what has already passed; surely Allah is Forgiving, Merciful.
You are forbidden to take as wives your mothers, daughters, sisters, paternal and maternal aunts, your brothers' daughters and your sisters' daughters, your foster mothers and foster sisters, your wives' mothers and stepdaughters in your protection and the daughters of your wives with whom you have consummated your marriage; but if you have not consummated your marriage then you will not be blamed [if you marry their daughters.] You are also forbidden to marry the spouses of your sons or two sisters together, except what has already passed. Surely, God is ever-forgiving and merciful.
Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
۞ وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْ ۖ كِتَٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ﴿٢٤﴾
And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.
Waalmuhsanatu mina alnnisai illa ma malakat aymanukum kitaba Allahi AAalaykum waohilla lakum ma waraa thalikum an tabtaghoo biamwalikum muhsineena ghayra musafiheena fama istamtaAAtum bihi minhunna faatoohunna ojoorahunna fareedatan wala junaha AAalaykum feema taradaytum bihi min baAAdi alfareedati inna Allaha kana AAaleeman hakeeman
Also forbidden are married women unless they are captives (of war). Such is the decree of God. Lawful for you are women besides these if you seek them with your wealth for wedlock and not for debauchery. Then give those of these women you have enjoyed, the agreed dower. It will not be sinful if you agree to something (else) by mutual consent after having settled the dowry. God is certainly all-knowing and all-wise.
And all married women are forbidden for you except the wives of disbelievers who come into your possession as bondwomen; this is Allah’s decree for you; and other than these, all women are lawful for you so that you seek them in exchange of your wealth in proper wedlock, not adultery; therefore give the women you wish to marry, their appointed bridal money; and after the appointment (of bridal money) there is no sin on you if you come to a mutual agreement; indeed Allah is All Knowing, Wise.
and wedded women, save what your right hands own. So God prescribes for you. Lawful for you, beyond all that, is that you may seek, using your wealth, in wedlock and not in licence. Such wives as you enjoy thereby, give them their wages apportionate; it is no fault in you in your agreeing together, after the due apportionate. God is All-knowing, All-wise.
And also forbidden are the wedded among women, save those whom your right hands own Allah's rescript for you. And allowed unto you is whatsoever is beyond that, so that ye may seek them with your substances as properly wedded men, not as fornicators. Then whomsoever of them ye have enjoyed, give them their dowers stipulated. And there will be no blame on you in regard to aught on which ye mutually agree after the stipulation; verily Allah is Knowing, Wise.
Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.
And all married women, except those you rightfully possess. This is God’s decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry—a legal obligation. You commit no error by agreeing to any change to the dowry. God is All-Knowing, Most Wise.
And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.
And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.
and married women, excepting your slave-women. This is Allah’s ordinance for you. As to others than these, it is lawful for you to seek [temporary union with them] with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all-knowing, all-wise.
And (forbidden to you) are married women, except those whom your right hand owns. Such Allah has written for you. Lawful to you beyond all that, is that you can seek using your wealth in marriage and not fornication. So whatever you have enjoyed from them give them their obligated wage. And there is no fault in you in what ever you mutually agree after the obligation. Allah is the Knower, the Wise.
You are forbidden to marry married women except your slave-girls. This is the decree of God. Besides these, it is lawful for you to marry other women if you pay their dower, maintain chastity and do not commit indecency. If you marry them for the appointed time you must pay their dowries. There is no harm if you reach an understanding among yourselves about the dowry, God is All-knowing and All-wise.
And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise.
Also forbidden are married women, except those who have passed into your hands as prisoners of war. This is a commandment of God to you. All women other than these are lawful to you, provided you seek them with your wealth in honest wedlock, not in fornication. When you consummate your marriage with them, give the dowers due to them. And there is no sin for you in what you do by mutual agreement after the fixing of the dower. God is all knowing and wise.
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِ ۚ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُم ۚ بَعْضُكُم مِّنۢ بَعْضٍۢ ۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٍۢ وَلَا مُتَّخِذَٰتِ أَخْدَانٍۢ ۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٍۢ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا۟ خَيْرٌۭ لَّكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٢٥﴾
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.
Waman lam yastatiAA minkum tawlan an yankiha almuhsanati almuminati famin ma malakat aymanukum min fatayatikumu almuminati waAllahu aAAlamu bieemanikum baAAdukum min baAAdin fainkihoohunna biithni ahlihinna waatoohunna ojoorahunna bialmaAAroofi muhsanatin ghayra masafihatin wala muttakhithati akhdanin faitha ohsinna fain atayna bifahishatin faAAalayhinna nisfu ma AAala almuhsanati mina alAAathabi thalika liman khashiya alAAanata minkum waan tasbiroo khayrun lakum waAllahu ghafoorun raheemun
If one of you cannot afford to marry a believing gentlewoman (let him marry) a maid who is a believer. God is aware of your faith: The one of you is of the other; so marry them with the consent of their people, and give them an appropriate dowry. They are women (seeking) wedlock, and not lechery, nor secretly looking for paramours. But if they are married and guilty of adultery, inflict on them half the punishment (enjoined) for gentlewomen. This is for those who are afraid of doing wrong. In case they can wait, it is better for them. God is forgiving and kind.
And whoever among you does not have in marriage free, believing women due to poverty, should marry from the believing bondwomen you own; and Allah knows well your faith; you are from one another; therefore marry them with the permission of their masters, and give them their bridal money according to custom, they becoming (faithful) wives, not committing mischief or secretly making friends; so when they are married and commit the shameful, for them is half the punishment prescribed for free women; this is for one among you who fears falling into adultery; and to practice patience is better for you; and Allah is Oft Forgiving, Most Merciful.
Any one of you who has not the affluence to be able to marry believing freewomen in wedlock, let him take believing handmaids that your right hands own; God knows very well your faith; the one of you is as the other. So marry them, with their people's leave, and give them their wages honourably as women in wedlock, not as in licence or taking lovers. But when they are in wedlock, if they commit indecency, they shall be liable to half the chastisement of freewomen. That provision is for those of you who fear fornication; yet it is better for you to be patient. God is All-forgiving, All-compassionate.
And whosoever of you has not ampleness of means that he may wed free believing women, let him wed such of the believing bondswomen as the right hands of you people own. And Allah noweth well your belief, ye are one from the other. O Ye may wed them then, with the leave of their owners, and give them their dowers reputably as properly wedded women, not as fornicateresses, nor as those taking to themselves secret paramours. And when they have been wedded, if they commit an indecency, on them the punishment shall be a moiety of that for free wedded women. This is for him among you, who dreameth perdition; and that ye should abstain is better for you, and Allah is Forgiving, Merciful.
And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allah has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliya' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise self-restraint, and Allah is Oft-Forgiving, Most Merciful.
If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. God is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly—to be protected—neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful.
And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.
And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.
As for those of you who cannot afford to marry faithful free women, then [let them marry] from what you own, from among your faithful slave-women. Your faith is best known [only] to Allah; you are all [on a] similar [footing]. So marry them with their masters’ permission, and give them their dowries in an honourable manner—[such of them] as are chaste women, not licentious ones or those who take paramours. But should they commit an indecent act on marrying, there shall be for them [only] half the punishment for free women. This is for those of you who fear falling into fornication; but it is better that you be continent, and Allah is all-forgiving, all-merciful.
If any one of you do not have the affluence to be able marry free believing women, (let him marry) from among the believing women that your right hand owns. Allah knows best your belief, you are from each other. Marry them with the permission of their people and give them their wages (dowry) honorably being women in marriage and chaste, not taking lovers. If, after marriage they commit adultery, they shall be liable to half the punishment of a married (free) woman. That is for those of you who fear fornication, but it is better for you to be patient. Allah is the Forgiver, the Most Merciful.
If any of you do not have the means to marry a chaste believing woman, marry your believing slave-girls. God knows best about your faith. You have the same faith. Marry them with the permission of their masters and if they are chaste and have avoided fornication and amorous activities, give them their just dowries. If after marriage they commit adultery, they should receive half of the punishment of a free woman who has committed the same crime. This is for those who fear falling into evil. It is better for you to have self-control. God is All-forgiving and All-merciful.
And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith: you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful.
If any of you cannot afford to marry a free believing woman let him marry one of his believing maids whom he possesses. God best knows your faith. You are one of another. So marry them with their owner's permission, and give them their dower according to what is fair, neither committing fornication nor taking secret paramours. And if, after they are married, they commit adultery they shall have half the punishment prescribed for a free woman. This is for those of you who fear lest he should fall into sin. But that it is better for you to practise self restraint. God is most forgiving and merciful.
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ ﴿٢٦﴾
Allah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise.
Yureedu Allahu liyubayyina lakum wayahdiyakum sunana allatheena min qablikum wayatooba AAalaykum waAllahu AAaleemun hakeemun
God wishes to make it clear to you and guide you through the example of earlier people, and to forgive you, for God is all-knowing and all-wise.
Allah wills to explain His commands to you and show you the ways of those before you, and to incline towards you with His mercy; and Allah is All Knowing, Wise.
God desires to make clear to you, and to guide you in the institutions of those before you, and to turn towards you; God is All-knowing, All-wise;
Allah intendeth to expound unto you and to guide you into the dispensations of those before you and relent toward you. And Allah is Knowing, Wise.
Allah wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allah is All-Knower, All-Wise.
God intends to make things clear to you, and to guide you in the ways of those before you, and to redeem you. God is Most Knowing, Most Wise.
Allah wants to make all this clear to you, and to guide you to the ways which the righteous have followed in the past. He will turn graciously towards you. Allah is All-Knowing, All-Wise.
Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.
Allah desires to explain [the laws] to you, and to guide you to the customs of those who were before you, and to turn toward you clemently, and Allah is all-knowing, all-wise.
Allah wishes to make this clear to you and to guide you along the ways of those who have gone before you, and turns towards you. And Allah is the Knower, the Wise.
God wants to guide you, explain to you the customs of those who lived before you, and grant you forgiveness. He is All-knowing and All-wise.
Allah desires to explain to you, and to guide you into the ways of those before you, and to turn to you (mercifully), and Allah is Knowing, Wise.
God wishes to explain things to you and guide you to the ways of those who have gone before you and to turn to you in mercy. God is all knowing and all wise.
Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًۭا ﴿٢٧﴾
Allah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
WaAllahu yureedu an yatooba AAalaykum wayureedu allatheena yattabiAAoona alshshahawati an tameeloo maylan AAatheeman
God likes to turn to you, but those who are lost in the pleasures of the flesh wish to turn you astray, far away.
And Allah wills to incline towards you with His mercy; and those who pursue their own pleasures wish that you be far separated from the Straight Path.
and God desires to turn towards you, but those who follow their lusts desire you to swerve away mightily.
And Allah intendeth to relent toward you, and those that follow lusts intend that ye shall incline a mighty inclining.
Allah wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.
God intends to redeem you, but those who follow their desires want you to turn away utterly.
And Allah indeed wants to turn graciously towards you; but those who follow their lusts would want you to drift far away from the right way.
And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.
Allah desires to turn toward you clemently, but those who pursue their [base] appetites desire that you fall into gross waywardness.
Allah wishes to turn towards you, but those who follow their lower desires wish you to greatly swerve away.
God wants to be merciful to you but those who follow their evil desires seek to lead you astray.
And Allah desires that He should turn to you (mercifully), and those who follow (their) lusts desire that you should deviate (with) a great deviation.
He wishes to turn towards you in mercy, but those who follow their own passions want you to drift far away from the right path.
Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًۭا ﴿٢٨﴾
And Allah wants to lighten for you [your difficulties]; and mankind was created weak.
Yureedu Allahu an yukhaffifa AAankum wakhuliqa alinsanu daAAeefan
God would like to lighten your burden, for man was created weak.
Allah wills to lessen your burden; and man was created weak.
God desires to lighten things for you, for man was created a weakling.
Allah intendeth that he shall lighten unto you, and man hath been created weak.
Allah wishes to lighten (the burden) for you; and man was created weak (cannot be patient to leave sexual intercourse with woman).
God intends to lighten your burden, for the human being was created weak.
Allah wants to lighten your burdens, for man was created weak.
Allah would make the burden light for you, for man was created weak.
Allah desires to lighten your burden, for man was created weak.
Allah wishes to lighten for you (the jurisprudence), and humans are created weak.
God wants to relieve you of your burden; all human beings were created weak.
Allah desires that He should make light your burdens, and man is created weak.
God wishes to lighten your burdens, for, man has been created weak.
Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٍۢ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًۭا ﴿٢٩﴾
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.
Ya ayyuha allatheena amanoo la takuloo amwalakum baynakum bialbatili illa an takoona tijaratan AAan taradin minkum wala taqtuloo anfusakum inna Allaha kana bikum raheeman
O believers, you should not usurp unjustly the wealth of each other, but trade by mutual consent; and do not destroy yourselves. God is merciful to you.
O People who Believe! Do not unjustly devour the property of each other, except through trade by mutual agreement; and do not kill one another; indeed Allah is Most Merciful upon you.
O believers, consume not your goods between you in vanity, except there be trading, by your agreeing together. And kill not one another. Surely God is compassionate to you.
O Ye who believe! devour not your substance among yourselves unlawfully, but let it be a trading among you by mutual agreement. And slay not yourselves, verily Allah is unto you ever Merciful.
O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allah is Most Merciful to you.
O you who believe! Do not consume each other’s wealth illicitly, but trade by mutual consent. And do not kill yourselves, for God is Merciful towards you.
Believers! Do not devour one another's possessions wrongfully; rather than that, let there be trading by mutual consent. You shall not kill yourselves. Surely Allah is ever Compassionate to you.
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.
O you who have faith! Do not eat up your wealth among yourselves unrightfully, but it should be trade by mutual consent. And do not kill yourselves. Indeed Allah is most merciful to you.
Believers, do not consume your wealth among yourselves in falsehood, except there be trading by your mutual agreement. And do not kill yourselves. Allah is the Most Merciful to you.
Believers, do not exchange your property in wrongful ways unless it is in trade by mutual agreement. Do not kill one another. God is All-merciful to you.
O you who believe! do not devour your property among yourselves falsely, except that it be trading by your mutual consent; and do not kill your people; surely Allah is Merciful to you.
Believers, do not wrongfully consume each other's wealth, but trade with it by mutual consent. Do not kill one another, for God is most merciful to you.
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًۭا وَظُلْمًۭا فَسَوْفَ نُصْلِيهِ نَارًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا ﴿٣٠﴾
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy.
Waman yafAAal thalika AAudwanan wathulman fasawfa nusleehi naran wakana thalika AAala Allahi yaseeran
If someone does so through oppression or injustice, We shall cast him into Hell: This is how (the Law of) God works inevitably.
And whoever does that through injustice and oppression, We shall soon put him in the fire; and this is easy for Allah.
But whosoever does that in transgression and wrongfully, him We shall certainly roast at a Fire; and that for God is an easy matter.
And whosoever doth that in transgression- and wrong, presently We shall roast him in Fire; and with Allah that is ever easy.
And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allah.
Whoever does that, out of hostility and wrongdoing, We will cast him into a Fire. And that would be easy for God.
And whoever does this by way of transgression and injustice him shall We surely cast into the Fire; that indeed is quite easy for Allah.
Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.
And whoever does that in aggression and injustice, We will soon make him enter the Fire, and that is easy for Allah.
But whosoever does that in transgression and wrongfully We shall roast him in the Fire. That is an easy matter for Allah.
Whoever commits murder out of animosity and injustice will be burnt in hell fire. This is a very easy thing for God to do.
And whoever does this aggressively and unjustly, We will soon cast him into fire; and this is easy to Allah.
If anyone does these things through transgression and injustice, We shall cast him into the Fire; and that is easy for God.
If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًۭا كَرِيمًۭا ﴿٣١﴾
If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].
In tajtaniboo kabaira ma tunhawna AAanhu nukaffir AAankum sayyiatikum wanudkhilkum mudkhalan kareeman
If you keep away from the deadly sins that have been forbidden, We shall efface your faults, and lead you to a place of honour.
If you keep avoiding the cardinal sins that are forbidden to you, We will forgive you your other (lesser) sins and admit you into a noble place.
If you avoid the heinous sins that are forbidden you, We will acquit you of your evil deeds, and admit you by the gate of honour.
If ye shun the grievous sins from which ye are prohibited, We shall expiate from you your misdeeds, and make you enter a noble Entrance.
If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise).
If you avoid the worst of what you are forbidden, We will remit your sins, and admit you by a Gate of Honor.
But if you avoid the major sins which you have been forbidden, We shall remit your (trivial) offences, and cause you to enter an honourable abode.
If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.
If you avoid the major sins that you are forbidden, We will absolve you of your misdeeds and admit you to a noble abode.
If you avoid the major sins that are forbidden to you, We shall pardon your evil deeds and admit you by an entrance of honor.
If you avoid violating that which has been prohibited, your (lesser) sins will be forgiven and you will be admitted into an exalted dwelling.
If you shun the great sins which you are forbidden, We will do away with your small sins and cause you to enter an honorable place of entering.
If you shun the great sins you have been forbidden, We shall cancel out your minor misdeeds and admit you to a place of honour.
If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ ۚ لِّلرِّجَالِ نَصِيبٌۭ مِّمَّا ٱكْتَسَبُوا۟ ۖ وَلِلنِّسَآءِ نَصِيبٌۭ مِّمَّا ٱكْتَسَبْنَ ۚ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًۭا ﴿٣٢﴾
And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.
Wala tatamannaw ma faddala Allahu bihi baAAdakum AAala baAAdin lilrrijali naseebun mimma iktasaboo walilnnisai naseebun mimma iktasabna waisaloo Allaha min fadlihi inna Allaha kana bikulli shayin AAaleeman
Do not covet what God has favoured some with more than He has some others. Men have a share in what they earn, and women have theirs in what they earn. Ask God for His favours. Surely God has knowledge of everything.
And do not long for things by which Allah has given superiority to some of you over others; for men is the share of what they earn; and for women the share from what they earn; and seek from Allah His munificence; indeed Allah knows everything.
Do not covet that whereby God in bounty has preferred one of you above another. To the men a share from what they have earned, and to the women a share from what they have earned. And ask God of His bounty; God knows everything.
And long not for that wherewith Allah hath preferred one of you above anot her Unto men shall be the portion of that which they earn, and unto women shall be the portion of that which they earn. And ask Allah for some of His grace, verily Allah is of everything Knower.
And wish not for the things in which Allah has made some of you to excel others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything.
Do not covet what God has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask God of his bounty. God has knowledge of everything.
Do not covet what Allah has conferred more abundantly on some of you than others. Men shall have a share according to what they have earned, and women shall have a share according to what they have earned. Do ask of Allah His bounty. Allah has full knowledge of everything.
And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.
Do not covet the advantage, which Allah has given some of you over others. To men belongs a share of what they have earned, and to women a share of what they have earned. And ask Allah for His bounty. Indeed Allah has knowledge of all things.
Do not wish for the bounty which Allah has preferred one of you above another. For men is a share of what they earn, and for women is a share of what they earn. Ask Allah of His Bounty. Allah has knowledge of all things.
Do not envy the favors which God has granted to some of you. Men and women will both be rewarded according to their deeds, rather pray to God for His favors. God knows all things.
And do not covet that by which Allah has made some of you excel others; men shall have the benefit of what they earn and women shall have the benefit of what they earn; and ask Allah of His grace; surely Allah knows all things.
Do not covet the bounties which God has bestowed more abundantly on some of you than on others. Men shall be rewarded according to their deeds, and women shall be rewarded according to their deeds. You should rather ask God for His bounty. God has knowledge of all things.
And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
وَلِكُلٍّۢ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدًا ﴿٣٣﴾
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness.
Walikullin jaAAalna mawaliya mimma taraka alwalidani waalaqraboona waallatheena AAaqadat aymanukum faatoohum naseebahum inna Allaha kana AAala kulli shayin shaheedan
For each We have appointed heirs to what parents and relatives leave behind. And to those you have given your pledge in marriage give their share, for God is witness to everything.
And for all, We have appointed heirs – from whatever the parents and near relatives leave behind; and to those with whom you have made an agreement, give them their dues; indeed all things are present before Allah.
To everyone We have appointed heirs of that which parents and kinsmen leave, and those with whom you have sworn compact. So give to them their share; God is witness over everything.
And unto each We have appointed inheritors of that which the parents or the near of kin leave behind, and unto those with whom ye have made your pledges give their portion. Verily Allah is ever of everything a Witness.
And to everyone, We have appointed heirs of that (property) left by parents and relatives. To those also with whom you have made a pledge (brotherhood), give them their due portion (by Wasiya - wills, etc.). Truly, Allah is Ever a Witness over all things.
To everyone We have assigned beneficiaries in what is left by parents and relatives. Those with whom you have made an agreement, give them their share. God is Witness over all things.
And to everyone We have appointed rightful heirs to what the parents and near of kin might leave behind. As to those with whom you have made a solemn covenant, give them their share. Allah watches over all things.
And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.
For everyone We have appointed heirs to what the parents and near relatives leave, as well as those with whom you have made a compact; so give them their share [of the heritage]. Indeed Allah is witness to all things.
To everyone we have made heirs of that which parents and kinsmen leave, and those with whom you have sworn an agreement, so give to them their share. Allah is Witness over everything.
We have chosen heirs for every legacy that parents and relatives may leave. Let those who have been promised a bequest receive their share of the legacy. God is Omnipresent.
And to every one We have appointed heirs of what parents and near relatives leave; and as to those with whom your rights hands have ratified agreements, give them their portion; surely Allah is a witness over all things.
We have appointed heirs for everything that parents and close relatives leave behind. As for those with whom you have entered into agreements, let them, too, have their due. God is witness to all things.
To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍۢ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌۭ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّۭا كَبِيرًۭا ﴿٣٤﴾
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
Alrrijalu qawwamoona AAala alnnisai bima faddala Allahu baAAdahum AAala baAAdin wabima anfaqoo min amwalihim faalssalihatu qanitatun hafithatun lilghaybi bima hafitha Allahu waallatee takhafoona nushoozahunna faAAithoohunna waohjuroohunna fee almadajiAAi waidriboohunna fain ataAAnakum fala tabghoo AAalayhinna sabeelan inna Allaha kana AAaliyyan kabeeran
Men are the support of women as God gives some more means than others, and because they spend of their wealth (to provide for them). So women who are virtuous are obedient to God and guard the hidden as God has guarded it. As for women you feel are averse, talk to them suasively; then leave them alone in bed (without molesting them) and go to bed with them (when they are willing). If they open out to you, do not seek an excuse for blaming them. Surely God is sublime and great.
Men are in charge of women, as Allah has made one of them superior to the other, and because men spend their wealth for the women; so virtuous women are the reverent ones, guarding behind their husbands the way Allah has decreed guarding; and the women from whom you fear disobedience, (at first) advise them and (then) do not cohabit with them, and (lastly) beat them; then if they obey you, do not seek to do injustice to them; indeed Allah is Supreme, Great.
Men are the managers of the affairs of women for that God has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for God's guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them. If they then obey you, look not for any way against them; God is All-high, All-great.
Men are overseers over women, by reason of that wherewith Allah hath made one of them excel over anot her, and by reason of that which they expend of their substance. Wherefore righteous women are obedient, and are watchers in husbands absence by the aid and protection of Allah. And those wives whose refractoriness ye fear, exhort them, and avoid them in beds, and beat them; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand.
Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great.
Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great.
Men are the protec-tors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.
Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth. Righteous women are obedient and watchful in the absence [of their husbands] in guarding what Allah has enjoined [them] to guard. As for those [wives] whose misconduct you fear, [first] advise them, and [if ineffective] keep away from them in the bed, and [as the last resort] beat them. Then if they obey you, do not seek any course [of action] against them. Indeed Allah is all-exalted, all-great.
Men are the maintainers of women for that Allah has preferred in bounty one of them over another, and for that they have spent of their wealth. Righteous women are obedient, guarding in secret that which Allah has guarded. Those from whom you fear rebelliousness, admonish them and desert them in the bed and smack them (without harshness). Then, if they obey you, do not look for any way against them. Allah is High, Great.
Men are the protectors of women because of the greater preference that God has given to some of them and because they financially support them. Among virtuous women are those who are steadfast in prayer and dependable in keeping the secrets that God has protected. Admonish women who disobey (God's laws), do not sleep with them and beat them. If they obey (the laws of God), do not try to find fault in them. God is High and Supreme.
Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.
Men are protectors of women, because God has made some of them excel others and because they spend their wealth on them. So virtuous women are obedient and guard in the husband's absence what God would have them guard. As for those from whom you apprehend infidelity, admonish them, then refuse to share their beds, and finally hit them [lightly]. Then if they obey you, take no further action against them. For God is High, Great.
Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًۭا مِّنْ أَهْلِهِۦ وَحَكَمًۭا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحًۭا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًۭا ﴿٣٥﴾
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].
Wain khiftum shiqaqa baynihima faibAAathoo hakaman min ahlihi wahakaman min ahliha in yureeda islahan yuwaffiqi Allahu baynahuma inna Allaha kana AAaleeman khabeeran
If you fear a breach between them, appoint one arbiter from the people of the man and one from the people of the woman. If they wish to have a settlement then God will reconcile them, for God is all-knowing and cognisant.
And if you fear a dispute between husband and wife, send an arbitrator from the man’s family and an arbitrator from the woman’s family; if these two wish conciliation, Allah will unite them; indeed Allah is All Knowing, Well Aware.
And if you fear a breach between the two, bring forth an arbiter from his people and from her people an arbiter, if they desire to set things right; God will compose their differences; surely God is All-knowing, All-aware.
And if ye fear a divergence between the twain, set up an arbiter from his household and an arbiter from her household; then if the twain desire rectification Allah shall bring harmony between the twain; verily Allah is ever Knowing, Aware.
If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allah will cause their reconciliation. Indeed Allah is Ever All-Knower, Well-Acquainted with all things.
If you fear a breach between the two, appoint an arbiter from his family and an arbiter from her family. If they wish to reconcile, God will bring them together. God is Knowledgeable, Expert.
If you fear a breach between the two, appoint an arbitrator from his people and an arbitrator from her people. If they both want to set things right, Allah will bring about reconciliation between them. Allah knows all, is well aware of everything.
And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware.
If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware.
If you fear a breach between them send for an arbiter from his people and an arbiter from her people. If both wish reconciliation, Allah will bring success between them. Allah is the Knower, the Aware.
If there appears to be discord between a wife and her husband and if they desire reconciliation choose arbiters from the families of both sides. God will bring them together; God is All-knowing and All-aware.
And if you fear a breach between the two, then appoint judge from his people and a judge from her people; if they both desire agreement, Allah will effect harmony between them, surely Allah is Knowing, Aware.
If you fear any breach between a man and his wife, appoint one arbiter from his family and one arbiter from her family. If they both want to set things right, God will bring about a reconciliation between them: He is all knowing and all aware.
If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًۭا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًۭا فَخُورًا ﴿٣٦﴾
Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.
WaoAAbudoo Allaha wala tushrikoo bihi shayan wabialwalidayni ihsanan wabithee alqurba waalyatama waalmasakeeni waaljari thee alqurba waaljari aljunubi waalssahibi bialjanbi waibni alssabeeli wama malakat aymanukum inna Allaha la yuhibbu man kana mukhtalan fakhooran
Pay homage to God, and make none His compeer, and be good to your parents and relatives, the orphans and the needy and the neighbours who are your relatives, and the neighbours who are strangers, and the friend by your side, the traveller and your servants and subordinates. God does not surely love those who are arrogant and boastful,
And worship Allah and do not ascribe any partner to Him, and be good to parents, and to relatives, and orphans, and the needy, and the related neighbour and the unrelated neighbour, and the close companion and the traveller; and your bondwomen; indeed Allah does not like any boastful, proud person. –
Serve God, and associate naught with Him. Be kind to parents, and the near kinsman, and to orphans, and to the needy, and to the neighbour who is of kin, and to the neighbour who is a stranger, and to the companion at your side, and to the traveller, and to that your right hands own. Surely God loves not the proud and boastful
And worship Allah and associate not aught with Him; and unto parents show kindness, and also unto kindred and orphans and the needy and the near neighbour and the distant neighbour and the companion by your side and the wayfarer and those whom your right hands own Verily Allah loveth not one who is vainglorious, boaster-
Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful;
Worship God, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. God does not love the arrogant showoff.
Serve Allah and ascribe no partner to Him. Do good to your parents, to near of kin, to orphans, and to the needy, and to the neighbour who is of kin and to the neighbour who is a stranger, and to the companion by your side, and to the wayfarer, and to those whom your right hands possess. Allah does not love the arrogant and the boastful,
And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,
Worship Allah and do not ascribe any partners to Him, and be good to parents, the relatives, the orphans, the needy, the near neighbour and the distant neighbour, the companion at your side, the traveller, and your slaves. Indeed Allah does not like those who are arrogant and boastful.
Worship Allah and do not associate anything with Him. Be kind to parents and near kinsmen, to the orphans and to the needy, to your neighbor who is your kindred, and to the neighbor at your far side, and the companion at your side, and to the destitute traveler, and to that which your right hands owns. Allah does not love he who is proud and struts,
Worship God and consider no one equal to Him. Be kind to your parents, relatives, orphans, the destitute, your near and distant neighbors, your companions, wayfarers, and your slaves. God does not love the proud and boastful ones,
And serve Allah and do not associate any thing with Him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of (your) kin and the alien neighbor, and the companion in a journey and the wayfarer and those whom your right hands possess; surely Allah does not love him who is proud, boastful;
Worship God: and do not associate partners with Him. Be good to your parents, to relatives, to orphans, to the needy, and the neighbour who is a kinsman, and the neighbour who is not related to you and your companions and the wayfarers and those whom you rightfully possess. God does not like arrogant, boastful people,
Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا ﴿٣٧﴾
Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -
Allatheena yabkhaloona wayamuroona alnnasa bialbukhli wayaktumoona ma atahumu Allahu min fadlihi waaAAtadna lilkafireena AAathaban muheenan
Who are miserly and bid others to be so, and hide what God has given them in His largesse. We have prepared for unbelievers a shameful punishment.
Those who are misers and preach miserliness to others, and hide what Allah has bestowed upon them from His munificence; and We have kept ready a disgraceful punishment for the disbelievers.
such as are niggardly, and bid other men to be niggardly, and themselves conceal the bounty that God has given them. We have prepared for the unbelievers a humbling chastisement,
Those who are niggardly and command mankind to niggardliness and hide that which Allah hath vouchsafed unto them of His grace; and We, have gotten ready for the infidels a torment ignominous;
Those who are miserly and enjoin miserliness on other men and hide what Allah has bestowed upon them of His Bounties. And We have prepared for the disbelievers a disgraceful torment.
Those who are stingy, and exhort people to stinginess, and conceal what God has given them from His bounty. We have prepared for the disbelievers a disgraceful punishment.
who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty).
Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;
—Those who are [themselves] stingy and bid [other] people to be stingy, and conceal whatever Allah has given them out of His bounty; and We have prepared for the faithless a humiliating punishment.
(or) those who are greedy and order other people to be greedy, who themselves conceal the bounty that Allah has given them. And We have prepared a humiliating punishment for the unbelievers.
the stingy ones who try to make others stingy or those who hide the favors that God has bestowed on them. We have prepared a humiliating torment for the disbelievers,
Those who are niggardly and bid people to be niggardly and hide what Allah has given them out of His grace; and We have prepared for the unbelievers a disgraceful chastisement.
who are miserly and enjoin others to be the same and conceal the riches which God has given them of His bounty. We have prepared a humiliating punishment for those who deny the truth.
(Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًۭا فَسَآءَ قَرِينًۭا ﴿٣٨﴾
And [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
Waallatheena yunfiqoona amwalahum riaa alnnasi wala yuminoona biAllahi wala bialyawmi alakhiri waman yakuni alshshaytanu lahu qareenan fasaa qareenan
Those who spend of their wealth to show off and do not believe in God and the Last Day, take Satan as companion, and how evil a companion (have they)!
And those who spend their wealth in order for people to see, and do not accept faith in Allah nor the Last Day; and whoever has Satan (the devil) as a companion – so what an evil companion is he!
and such as expend of their substance to show off to men, and believe not in God and the Last Day. Whosoever has Satan for a comrade, an evil comrade is he.
And those who expend of their substance for show of men, and believe not in Allah nor in the Last Day; and whosoever hath for him Satan as a companion, a vile companion hath he!
And (also) those who spend of their substance to be seen of men, and believe not in Allah and the Last Day [they are the friends of Shaitan (Satan)], and whoever takes Shaitan (Satan) as an intimate; then what a dreadful intimate he has!
And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion—what an evil companion.
Allah does not love those who spend out of their wealth to make a show of it to people when they believe neither in Allah nor in the Last Day. And he who has taken Satan for a companion has indeed taken for himself a very bad companion.
And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.
And those who spend their wealth to be seen by people, and believe neither in Allah nor in the Last Day. As for him who has Satan for his companion—an evil companion is he!
And those who spend their wealth to showoff to people and neither believe in Allah nor in the Last Day. Whosoever has satan for a companion, he is an evil companion.
those who spend their property out of a desire to show off and not because of their belief in God and the Day of Judgment, and (lastly) those who choose Satan for a friend; what an evil friend!
And those who spend their property (in alms) to be seen of the people and do not believe in Allah nor in the last day; and as for him whose associate is the Shaitan, an evil associate is he!
And [God does not like] those who spend their wealth for the sake of ostentation, who do not believe in God or the Last Day. Whoever has Satan as his companion has an evil companion.
Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ ۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا ﴿٣٩﴾
And what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing.
Wamatha AAalayhim law amanoo biAllahi waalyawmi alakhiri waanfaqoo mimma razaqahumu Allahu wakana Allahu bihim AAaleeman
Would something have befallen them if they had believed in God and the Last Day, and spent of what has been given them by God? God is fully aware of all they do.
And what would they lose, if they had believed in Allah and the Last Day and spent from what Allah has bestowed upon them? And Allah knows them very well.
Why, what would it harm them, if they believed in God and the Last Day, and expended of that God has provided them? God knows them.
And what would befall them were they to believe in Allah and the Last Day and expend out of that wherewith Allah hath provided them? And of them Allah is ever the Knower.
And what loss have they if they had believed in Allah and in the Last Day, and they spend out of what Allah has given them for sustenance? And Allah is Ever All-Knower of them.
What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.
What harm would have befallen them if they had believed in Allah and the Last Day, and spent on charity what Allah had bestowed upon them as sustenance? For Allah indeed has full knowledge of them.
What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)?
What harm would it have done them had they believed in Allah and the Last Day, and spent out of what Allah has provided them? Allah knows them well.
What (harm) could befall them if they believed in Allah and the Last Day and spent of what Allah provided them with? Allah is Knowledgeable of them all.
How could it have harmed them if they had believed in God and the Last Day and spent their property for the cause of God? God knows them very well
And what (harm) would it have done them if they had believed in Allah and the last day and spent (benevolently) of what Allah had given them? And Allah knows them.
What harm could befall them if they believed in God and the Last Day, and spent out of what God bestowed on them? God knows them well.
And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍۢ ۖ وَإِن تَكُ حَسَنَةًۭ يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًۭا ﴿٤٠﴾
Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.
Inna Allaha la yathlimu mithqala tharratin wain taku hasanatan yudaAAifha wayuti min ladunhu ajran AAatheeman
God does not wrong any one, not even the equal of an atom; and if men do good He multiplies it by two, and adds a great reward of His own.
Allah does not commit even the least injustice; and if there is a good deed, He doubles it and gives from Himself a great reward.
Surely God shall not wrong so much as the weight of an ant; and if it be a good deed He will double it, and give from Himself a mighty wage.
Verily Allah wrongeth not any one a grain's weight, and if there is a virtue He shall multiply it and give from His presence a mighty hire.
Surely! Allah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.
God does not commit an atom's weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.
Indeed Allah wrongs none, not even as much as an atom's weight. Whenever a man does good, He multiplies it two-fold, and bestows out of His grace a mighty reward.
Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward.
Indeed Allah does not wrong [anyone] [even to the extent of] an atom’s weight, and if it be a good deed He doubles it[s reward], and gives from Himself a great reward.
Surely, Allah shall not harm so much as the weight of an atom, and if it is a good deed He will double it, and give from His Own a great wage.
God does not do even an atom's weight of injustice. A good deed is multiplied by God and richly rewarded.
Surely Allah does not do injustice to the weight of an atom, and if it is a good deed He multiplies it and gives from Himself a great reward.
God does not wrong anyone by as much as a grain's weight. If there be a good deed, He will repay twofold, and will bestow out of His own bounty an immense reward.
Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًۭا ﴿٤١﴾
So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness?
Fakayfa itha jina min kulli ommatin bishaheedin wajina bika AAala haolai shaheedan
How shall it be when We call witnesses from each and every people and call you as witness over them?
So how will it be when We bring a witness from each nation (religion), and We bring you (O dear Prophet Mohammed – peace and blessings be upon him) as a witness and a watcher over them? (The Holy Prophet is a witness from Allah.)
How then shall it be, when We bring forward from every nation a witness, and bring thee to witness against those?
How will it be then, when We shall bring, out of each community, a witness, and We shall bring thee against these as a witness?
How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad SAW) as a witness against these people?
Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?
Consider, then, when We shall bring forward witnesses from every community, and will bring you (O Muhammad!) as a witness against them all.
But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?
So how shall it be, when We bring a witness from every nation and We bring you as a witness to them?
How then shall it be when We bring forward from every nation a witness, and bring you (Prophet Muhammad) to witness against those!
How will it be when We call for a witness from every nation and have you, (Muhammad), testify against them all?
How will it be, then, when We bring from every people a witness and bring you as a witness against these?
What will they do when We bring a witness from each community and bring you as a witness against these people?
How then if We brought from each people a witness, and We brought thee as a witness against these people!
يَوْمَئِذٍۢ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًۭا ﴿٤٢﴾
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement.
Yawmaithin yawaddu allatheena kafaroo waAAasawoo alrrasoola law tusawwa bihimu alardu wala yaktumoona Allaha hadeethan
On that day those who disbelieved and disobeyed the Prophet, shall wish they were levelled with the dust, and shall not be able to conceal a thing from God.
On that day, those who disbelieved and disobeyed the Noble Messenger will wish that they be buried and the ground levelled above them; and they will not be able to hide anything from Allah.
Upon that day the unbelievers, those who have disobeyed the Messenger, will wish that the earth might be levelled with them; and they will not conceal from God one tiding.
That Day those who had disbelieved and disobeyed the apostle would fain that the earth would be levelled over them, and from Allah they will not be able to hide any discourse.
On that day those who disbelieved and disobeyed the Messenger (Muhammad SAW) will wish that they were buried in the earth, but they will never be able to hide a single fact from Allah.
On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.
Those who disbelieved and disobeyed the Messenger will wish on that Day that the earth were levelled with them. They will not be able to conceal anything from Allah.
On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah.
On that day those who were faithless and [who] disobeyed the Apostle will wish the earth were levelled with them, and they will not conceal any matter from Allah.
On that Day those who disbelieved, and have disobeyed the Messenger (Muhammad) will wish that the earth might be leveled with them, and they will not conceal a statement from Allah.
At that time the disbelievers who disobeyed the Messenger will wish that they could be turned into dust and they will be able to hide nothing from God.
On that day will those who disbelieve and disobey the Apostle desire that the earth were levelled with them, and they shall not hide any word from Allah.
On that Day, those who were bent on denying the truth and disobeyed the Messenger will wish that the earth were made level above them. They will not be able to hide anything from God.
On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ﴿٤٣﴾
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.
Ya ayyuha allatheena amanoo la taqraboo alssalata waantum sukara hatta taAAlamoo ma taqooloona wala junuban illa AAabiree sabeelin hatta taghtasiloo wain kuntum marda aw AAala safarin aw jaa ahadun minkum mina alghaiti aw lamastumu alnnisaa falam tajidoo maan fatayammamoo saAAeedan tayyiban faimsahoo biwujoohikum waaydeekum inna Allaha kana AAafuwwan ghafooran
O you who believe, do not perform your service of prayer when you are intoxicated until you are sure of what you are saying, nor when in a state of seminal pollution, until you have taken a bath, except when you are travelling. But in case you are ill or are travelling, or you have relieved yourself of nature's call, or cohabited with a woman, and cannot find water, then take wholesome dust and pass it over your face and hands: God is benign and forgiving.
O People who Believe! Do not approach the prayer when you are intoxicated until you have the sense to understand what you say, nor in the state of impurity until you have bathed except while travelling; and if you are ill or on a journey or one of you returns from answering the call of nature or you have cohabited with women, and you do not find water, then cleanse (yourself) with clean soil – therefore stroke your faces and your hands with it; indeed Allah is Most Pardoning, Oft Forgiving.
O believers, draw not near to prayer when you are drunken until you know what you are saying, or defiled -- unless you are traversing a way -- until you have washed yourselves; but if you are sick, or on a journey, or if any of you comes from the privy, or you have touched women, and you can find no water, then have recourse to wholesome dust and wipe your faces and your hands; God is All-pardoning, All-forgiving.
O Ye who believe! approach not prayer while ye are intoxicated until ye know that which ye say, nor yet while ye are polluted, save when ye be way faring, until ye have washed your selves. And if ye be ailing or on a journey, or one of you cometh from the privy have touched women, or ye and ye find not water, then betake your selves to clean earth and wipe your faces and your hands therewith; verily Allah is ever Pardoning, Forgiving.
O you who believe! Approach not As-Salat (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janaba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving.
O you who believe! Do not approach the prayer while you are drunk, so that you know what you say; nor after sexual orgasm—unless you are travelling—until you have bathed. If you are sick, or traveling, or one of you comes from the toilet, or you have had intercourse with women, and cannot find water, find clean sand and wipe your faces and your hands with it. God is Pardoning and Forgiving.
Believers! Do not draw near to the Prayer while you are intoxicated until you know what you are saying nor while you are defiled - save when you are travelling - until you have washed yourselves. If you are either ill or travelling or have satisfied a want of nature or have had contact with women and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands. Surely Allah is All-Relenting, All-Forgiving.
O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving.
O you who have faith! Do not approach prayer when you are intoxicated, [not] until you know what you are saying, nor [enter mosques] in the state of ritual impurity until you have washed yourselves, except while passing through. But if you are sick or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make your ablution on clean ground and wipe a part of your faces and your hands. Indeed Allah is all-excusing, all-forgiving.
Believers, do not come close to prayer when you are drunk, until you know what you are saying, nor when you are in a state of impurity, unless you are crossing through the way (prayer area) until you have bathed yourselves. If you are ill or on a journey, or if any of you comes from the toilet or you have touchedwomen, and you cannot find water, so touch pure dust and wipe your faces and your hands. Allah is the Pardoner, the Forgiver.
Believers, do not pray when you are drunk, but, instead, wait until you can understand what you say. Also, do not pray when you have experienced a seminal discharge until after you have taken a bath, unless you are on a journey. If, while sick or on a journey, you can find no water after having defecated or after having had carnal relations, perform tayammum by touching your palms on the pure earth and wipe the (upper part of) your face and the backs of your hands. God is Gracious and All-forgiving.
O you who believe! do not go near prayer when you are Intoxicated until you know (well) what you say, nor when you are under an obligation to perform a bath-- unless (you are) travelling on the road-- until you have washed yourselves; and if you are sick, or on a journey, or one of you come from the privy or you have touched the women, and you cannot find water, betake yourselves to pure earth, then wipe your faces and your hands; surely Allah is Pardoning, Forgiving.
Believers, do not approach your prayers when you are drunk, until you understand what you say, nor when you are in a state of impurity, -- except when you are on a journey -- till you have bathed. And if you are ill, or on a journey or have relieved yourselves or when you have consorted with women and you cannot find any water, then find some clean sand and wipe your face and your hands with it. God is gracious and forgiving.
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ ﴿٤٤﴾
Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?
Alam tara ila allatheena ootoo naseeban mina alkitabi yashtaroona alddalalata wayureedoona an tadilloo alssabeela
Have you not seen the people who were given a share of the Book, but who purchased only error, and wish that you also go astray?
Did you not see those who received a portion of the Book, that they purchase error and wish that you too go astray from the right path?
Hast thou not regarded those who were given a share of the Book purchasing error, and desiring that you should also err from the way?
Observest thou not those unto whom was vouchsafed a portion of the book purchasing error, and desiring that ye would err as regards the way!
Have you not seen those who were given a portion of the book (the Jews), purchasing the wrong path, and wish that you should go astray from the Right Path?
Have you not considered those who were given a share of the Book? They buy error, and wish you would lose the way.
Have you not seen those to whom a portion of the Book was given? They purchased error for themselves, and wish that you too lose the right way?
Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way?
Have you not regarded those who were given a share of the Book, who purchase error and desire that you [too] should lose the way?
Have you not seen those to whom a portion of the Book was given purchasing error and wishing that you should err from the Path?
Have you seen those who had received a portion of the Book trade misguidance and try to make you, too, go astray?
Have you not considered those to whom a portion of the Book has been given? They buy error and desire that you should go astray from the way.
Do you not know of those who were in possession of a portion of the Book? They buy up error and want you to lose your way.
Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّۭا وَكَفَىٰ بِٱللَّهِ نَصِيرًۭا ﴿٤٥﴾
And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper.
WaAllahu aAAlamu biaAAdaikum wakafa biAllahi waliyyan wakafa biAllahi naseeran
But God knows your enemies well: and sufficient is God to protect you, and sufficient is God for all help.
Allah well knows your enemies; Allah is Sufficient as a Guardian, and Allah is Sufficient as a Supporter.
God knows well your enemies; God suffices as a protector, God suffices as a helper.
And Allah is Knower of your enemies. Sufficieth Allah as a Friend and sufficieth Allah as a Helper.
Allah has full knowledge of your enemies, and Allah is Sufficient as a Wali (Protector), and Allah is Sufficient as a Helper.
But God knows your enemies best. God is sufficient as a Protector, and God is sufficient as a Supporter.
Allah knows your enemies better and Allah suffices as a protector and Allah suffices as a helper.
Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter.
But Allah knows your enemies better, and Allah suffices as guardian, and Allah suffices as helper.
But Allah knows best your enemies. It is sufficient that Allah is the Guardian, and it is sufficient that Allah is the Helper.
God knows who are your enemies. You need to have no guardian or helper other than God.
And Allah best knows your enemies; and Allah suffices as a Guardian, and Allah suffices as a Helper.
God is quite aware as to who your enemies are; God suffices as a patron, and God suffices as a supporter.
But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍۢ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًۭا فِى ٱلدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًۭا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا ﴿٤٦﴾
Among the Jews are those who distort words from their [proper] usages and say, \"We hear and disobey\" and \"Hear but be not heard\" and \"Ra'ina,\" twisting their tongues and defaming the religion. And if they had said [instead], \"We hear and obey\" and \"Wait for us [to understand],\" it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.
Mina allatheena hadoo yuharrifoona alkalima AAan mawadiAAihi wayaqooloona samiAAna waAAasayna waismaAA ghayra musmaAAin waraAAina layyan bialsinatihim wataAAnan fee alddeeni walaw annahum qaloo samiAAna waataAAna waismaAA waonthurna lakana khayran lahum waaqwama walakin laAAanahumu Allahu bikufrihim fala yuminoona illa qaleelan
Some among the Jews distort the words out of context and say (in place of the right words): \"We have heard and do not obey;\" and, \"hear without hearing,\" and \"listen to us,\" twisting their tongues and reviling the faith. But if they had said: \"We have heard and obey,\" and, \"hear and regard us,\" it would have been better for them and more appropriate. But God has disgraced them for their lack of belief; and so only a few of them believe.
Some of the Jews interchange the words from their places and say, “We hear and disobey” – and they say “Hear- may you not be able to hear” – and they say “Raena (Be considerate towards us)” distorting it with their tongues and in order to slander religion; had they said, “We hear and we obey” and “Kindly listen to us, O dear Prophet,” and “Look mercifully upon us, O dear Prophet”, it would have been much better for them and more just – but Allah has cursed them for their disbelief; so they do not believe except a little.
Some of the Jews pervert words from their meanings saying, 'We have heard and we disobey' and 'Hear, and be thou not given to hear' and 'Observe us,' twisting with their tongues and traducing religion. If they had said, 'We have heard and obey' and 'Hear' and 'Regard us,' it would have been better for them, and more upright; but God has cursed them for their unbelief so they believe not except a few.
Of those who are Judaised, are they who pervert Words from their meanings and say: We hear and we disobey, and: hear thou without being made to hear, and RA'INA, twisting their tongues and scoffing at the faith! And had they said: we hear and obey, and: hear thou, and: UNZURNA, it had surely been better for them and more upright. But Allah hath cursed them for their infidelity, wherefore they shall not believe, save a few.
Among those who are Jews, there are some who displace words from (their) right places and say: \"We hear your word (O Muhammad SAW) and disobey,\" and \"Hear and let you (O Muhammad SAW) hear nothing.\" And Ra'ina with a twist of their tongues and as a mockery of the religion (Islam). And if only they had said: \"We hear and obey\", and \"Do make us understand,\" it would have been better for them, and more proper, but Allah has cursed them for their disbelief, so they believe not except a few.
Among the Jews are some who take words out of context, and say, “We hear and we disobey”, and “Hear without listening”, and “Observe us,” twisting with their tongues and slandering the religion. Had they said, “We hear and we obey”, and “Listen”, and “Give us your attention,” it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little.
Among those who have become Jews there are some who alter the words from their context, and make a malicious play with their tongues and seek to revile the true faith. They say: 'We have heard and we disobey' (sami'na wa 'asayna), 'Do hear us, may you turn dumb' (isma' ghayr musma') and 'Hearken to us' (ra'ina). It would indeed have been better for them and more upright if they had said: 'We have heard and we obey' (sami'na wa ata'na) and: 'Do listen to us, and look at us (with kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their disbelief. Scarcely do they believe.
Some of those who are Jews change words from their context and say: \"We hear and disobey; hear thou as one who heareth not\" and \"Listen to us!\" distorting with their tongues and slandering religion. If they had said: \"We hear and we obey: hear thou, and look at us\" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.
Among the Jews are those who pervert words from their meanings and say, ‘We hear and disobey’ and ‘Hear without listening!’ and ‘Ra’ina,’ twisting their tongues and reviling the faith. But had they said, ‘We hear and obey’ and ‘Listen’ and ‘Unzurna,’ it would have been better for them and more upright. But Allah has cursed them for their faithlessness, so they will not believe except a few.
Some Jews tampered with the words (altering) their places saying: 'We have heard and we disobey' and 'Hear, without hearing' and 'Observe us (Ra'ina, in Hebrew means evil) ', twisting with their tongues traducing religion. But if they had said: 'We have heard and obey' and 'Hear' and 'Regard us' it would have been better for them, and more upright; but Allah has cursed them for their disbelief, so they do not believe, except a few.
Some Jews take certain words out of context and by twisting their tongues to make a jest out of the true religion, say, \"We heard and (in our hearts) disobeyed. (Muhammad) ra`ina (be kind to us) but they intend thereby (the meaning in their own language): \"Listen! May God turn you deaf.\" They should have said, \"We heard and obeyed. (Muhammad) listen and consider our question.\" This would have been better for them and more righteous. God has condemned them for their disbelief, thus, no one, except a few among them, will have faith.
Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little.
Some Jews take words out of their context and say, \"We have heard, but we disobey,\" or \"Hear without listening.\" And they say \"Look at us,\" twisting the phrase with their tongues so as to disparage religion. But if they had said, \"We hear and we obey,\" and \"Listen to us and look at us with favour,\" that would have been better and more proper for them. God has rejected them for their defiance so that they shall not believe, except a few of them.
Of the Jews there are those who displace words from their (right) places, and say: \"We hear and we disobey\"; and \"Hear what is not Heard\"; and \"Ra'ina\"; with a twist of their tongues and a slander to Faith. If only they had said: \"What hear and we obey\"; and \"Do hear\"; and \"Do look at us\"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًۭا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًۭا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا ﴿٤٧﴾
O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished.
Ya ayyuha allatheena ootoo alkitaba aminoo bima nazzalna musaddiqan lima maAAakum min qabli an natmisa wujoohan fanaruddaha AAala adbariha aw nalAAanahum kama laAAanna ashaba alssabti wakana amru Allahi mafAAoolan
O people of the Book, believe in what We have revealed, which confirms what is already with you before We disfigure your visages and turn your faces about and curse you, as We did with those who had broken the Sabbath; and what God decrees comes to pass.
O People given the Book(s)! Believe in what We have sent down confirming the Book which you possess, before We transform some faces so turning them towards their backs, or curse them like We had cursed the people of Sabth; and (know that) the Allah’s command is always carried out!
You who have been given the Book, believe in what We have sent down, confirming what is with you, before We obliterate faces, and turn them upon their backs, or curse them as We cursed the Sabbath-men, and God's command is done.
O Ye who are vouchsafed the Book believe in that which We have sent down confirming that which is with you, ere We alter countenances and turn them into their hinder parts, or We might curse them even as We cursed the fellows of the Sabt; and Allah's command is ever fulfilled.
O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad SAW) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbath-breakers. And the Commandment of Allah is always executed.
O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.
O you who have been granted the Book! Do believe in what We have (now) revealed, which confirms the revelation which you already possess. Do this before We alter countenances, turning them backwards, or lay a curse upon them as We cursed the Sabbath-men. Bear in mind that Allah's command is done.
O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.
O you who were given the Book! Believe in what We have sent down confirming what is with you, before We blot out the faces and turn them backwards, or curse them as We cursed the People of the Sabbath, and Allah’s command is bound to be fulfilled.
You, to whom the Book was given, believe in that which We have sent down confirming that which you have, before We obliterate faces and turn them on their backs, or curse them as We cursed the people of the Sabbath. And the command of Allah is done.
People of the Book, have faith in the Quran that We have revealed to confirm your Book, before certain faces are changed and turned back. We shall condemn them as We did the people of the Sabbath about whom God's decree had decisively been ordained.
O you who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violaters of the Sabbath, and the command of Allah shall be executed.
O People of the Book, believe in what We have sent down, fulfilling [the predictions] that is with you, before We destroy [your sense of] direction, so as to confound or reject you, as We rejected those who broke the Sabbath: God's command is always carried out.
O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا ﴿٤٨﴾
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin.
Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman yashao waman yushrik biAllahi faqadi iftara ithman AAatheeman
God does not forgive that compeers be ascribed to Him, though He may forgive aught else if He please. And he who ascribes compeers to God is guilty of the gravest sin.
Undoubtedly Allah does not forgive (the sin of) disbelieving in Him and forgives anything lower than it to whomever He wills; and whoever ascribes partners to Allah has invented a tremendous sin.
God forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with God anything, has indeed forged a mighty sin.
Verily Allah shall not Forgive that aught be associated with Him, and He will forgive all else unto whomsoever He listeth. And whosoever associateth aught with Allah, he hath of a surety fabricated a mighty sin.
Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.
God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
Surely Allah does not forgive that a partner be ascribed to Him, although He forgives any other sins for whomever He wills. He who associates anyone with Allah in His divinity has indeed forged a mighty lie and committed an awesome sin.
Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.
Indeed Allah does not forgive that partners should be ascribed to Him, but He forgives anything besides that to whomever He wishes. Whoever ascribes partners to Allah has indeed fabricated [a lie] in great sinfulness.
Allah does not forgive (the sin of inventing an) association with Him, but He forgives other (sins) to whomsoever He will. He who associates with Allah has invented a great sin.
God does not forgive the sin of considering others equal to Him, but He may choose to forgive other sins. Whoever believes in other gods besides Him has indulged in a great sin.
Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin.
God will not forgive anyone for associating something with Him, while He will forgive whoever He wishes for anything besides that. Whoever ascribes partners to God is guilty of a monstrous sin.
Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا ﴿٤٩﴾
Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
Alam tara ila allatheena yuzakkoona anfusahum bali Allahu yuzakkee man yashao wala yuthlamoona fateelan
Have you not seen the people who call themselves pure? Yet God purifies whom He pleases, and none shall be wronged even the breadth of a thread.
Did you not see those who proclaim their piety (cleanliness of deeds)? In fact Allah purifies whomever He wills, and no injustice, even equal to the hair upon a date seed will be done to them.
Hast thou not regarded those who purify themselves? Nay; only God purifies whom He will; and they shall not be wronged a single date-thread.
Hast thou not observed those who hold themselves purified Nay! Allah purifieth whomsoever He will, and they shall not be wronged a whit.
Have you not seen those who claim sanctity for themselves. Nay - but Allah sanctifies whom He pleases, and they will not be dealt with injustice even equal to the extent of a Fatila (A scalish thread in the long slit of a date-stone).
Have you not considered those who claim purity for themselves? Rather, God purifies whom He wills, and they will not be wronged a whit.
Have you not seen those who boast of their righteousness, even though it is Allah Who grants righteousness to whomsoever He wills? They are not wronged even as much as the husk of a date-stone (if they do not receive righteousness).
Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.
Have you not regarded those who style themselves as pure? Indeed, it is Allah who purifies whomever He wishes, and they will not be wronged [so much as] a single date-thread.
Have you not seen those who exalt themselves? Rather, Allah purifies whom He will and they shall not be wronged a single tissue that covers a date stone.
(Muhammad), have you seen those who try to purify themselves? They should know that God only purifies whomever He wants and that the slightest wrong will not be done to such people.
Have you not considered those who attribute purity to themselves? Nay, Allah purifies whom He pleases; and they shall not be wronged the husk of a date stone.
Have you not seen those who consider themselves pure? It is indeed God who purifies whoever He pleases and none shall be wronged by as much as a hair's breadth.
Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَكَفَىٰ بِهِۦٓ إِثْمًۭا مُّبِينًا ﴿٥٠﴾
Look how they invent about Allah untruth, and sufficient is that as a manifest sin.
Onthur kayfa yaftaroona AAala Allahi alkathiba wakafa bihi ithman mubeenan
See how they fabricate lies about God, which is a clear sin.
See how they fabricate lies against Allah! And this is a sufficient manifest sin.
Consider how they forge falsehood against God; and that suffices for a manifest sin;
Behold how they fabricate a lie against Allah! and sufficeth that as a manifest sin.
Look, how they invent a lie against Allah, and enough is that as a manifest sin.
See how they devise lies against God. That alone is an outright sin.
See how they forge lies about Allah! This in itself is a manifest sin.
See, how they invent lies about Allah! That of itself is flagrant sin.
Look, how they fabricate lies against Allah! That suffices for a flagrant sin.
Look how they forge lies against Allah, and it is sufficient for a clear sin.
Consider how they create lies about God? This alone is a grave sin.
See how they forge the lie against Allah, and this is sufficient as a manifest sin.
See how they attribute their own lying inventions to God. This is in itself a flagrant sin!
Behold! how they invent a lie against Allah! but that by itself is a manifest sin!
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا ﴿٥١﴾
Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, \"These are better guided than the believers as to the way\"?
Alam tara ila allatheena ootoo naseeban mina alkitabi yuminoona bialjibti waalttaghooti wayaqooloona lillatheena kafaroo haolai ahda mina allatheena amanoo sabeelan
Have you not seen those who were given a portion of the Book, who believe in false deities and evil powers, and say of unbelievers: \"These are better guided than those who believe.\"
Did you not see those who received a portion of the Book, that they believe in idols and the devil, and say regarding the disbelievers that they are more rightly guided than the Muslims?
Hast thou not regarded those who were given a share of the Book believing in demons and idols, and saying to the unbelievers, 'These are more rightly guided on the way than the believers'?
Hast thou not observed those unto whom is vouchsafed a portion of the Book testifying to idols and devils, and saying of those who have disbelieved: these are better guided as regards the way than the believers?
Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Taghut and say to the disbelievers that they are better guided as regards the way than the believers (Muslims).
Have you not considered those who were given a share of the Book? They believe in superstition and evil powers, and say of those who disbelieve, “These are better guided on the way than the believers.”
Have you not seen those to whom a portion of the Book was given? They believe in baseless superstitions and taghut (false deities), and say about the unbelievers that they are better guided than those who believe.
Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: \"These are more rightly guided than those who believe\"?
Have you not regarded those who were given a share of the Book, believing in idols and fake deities and saying of the pagans: ‘These are better guided on the way than the faithful’?
Have you not seen those to whom a portion of the Book was given believing in (the two statutes of Mecca) jibt and taghout and say to those who disbelieve: 'Those are more guided on the way than those who believe.'
Have you seen how those who had been given a share of the Book believe in idols and Satan and who say, \"The disbelievers are better guided than the believers\".
Have you not seen those to whom a portion of the Book has been given? They believe in idols and false deities and say of those who disbelieve: These are better guided in the path than those who believe.
Have you not seen those who were in possession of a portion of the Book? They believe in idols and devils. They say of those who deny the truth, \"They are more rightly guided than the believers.\"
Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا ﴿٥٢﴾
Those are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper.
Olaika allatheena laAAanahumu Allahu waman yalAAani Allahu falan tajida lahu naseeran
They are the ones who were cursed by God; and those who are cursed by God will have none to protect them.
It is they whom Allah has cursed; and for those whom Allah has cursed, you (Prophet Mohammed – peace and blessings be upon him) will never find any supporter.
Those are they whom God has cursed; he whom God has cursed, thou wilt not find for him any helper.
These are they whom Allah hath cursed; and whomsoever Allah curseth, for him thou shalt not find a helper.
They are those whom Allah has cursed, and he whom Allah curses, you will not find for him (any) helper,
Those are they whom God has cursed. Whomever God curses, you will find no savior for him.
Such are the ones whom Allah has cursed; and he whom Allah curses has none to come to his help.
Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.
They are the ones whom Allah has cursed, and whomever Allah curses, you will never find any helper for him.
Those are they whom Allah has cursed and whosoever Allah has cursed, you will not find any helper for him.
God has condemned them. No one can help one who has been condemned by God.
Those are they whom Allah has cursed, and whomever Allah curses you shall not find any helper for him.
Those are the ones God has rejected: you will not find anyone to help those God has rejected.
They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.
أَمْ لَهُمْ نَصِيبٌۭ مِّنَ ٱلْمُلْكِ فَإِذًۭا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا ﴿٥٣﴾
Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.
Am lahum naseebun mina almulki faithan la yutoona alnnasa naqeeran
Have they a share in the kingdom? (If they had,) they would never have given an iota to the people.
Do they have some share in the kingship?- if it were, they would not give to mankind even a single sesame.
Or have they a share in the Kingdom? If that is so, they do not give the people a single date-spot.
Is theirs a portion of the dominion? In that case, they would not give the people a speck.
Or have they a share in the dominion? Then in that case they would not give mankind even a Naqira (speck on the back of a date-stone).
Or do they own a share of the kingdom? Then they would not give people a speck.
Have they any share in the dominion (of Allah)? Had that been so, they would never have granted people even as much as the speck on a date-stone.
Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.
Do they have a share in sovereignty? If so, they will not give those people [so much as] a speck on a date-stone!
Or, will they have a share in the Kingdom? If so, they will not give the people the pit mark of a date stone.
Even if they had a share in the Kingdom (Divine authority), they would not have given the smallest thing to anyone.
Or have they a share in the kingdom? But then they would not give to people even the speck in the date stone.
Have they a share in God's kingdom? If they did, they would not give others so much as the groove of a date stone.
Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًۭا ﴿٥٤﴾
Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.
Am yahsudoona alnnasa AAala ma atahumu Allahu min fadlihi faqad atayna ala ibraheema alkitaba waalhikmata waataynahum mulkan AAatheeman
Are they so envious of others for what God has given them of His bounty? So We had given the Book and the Law to Abraham's family, and given them great dominion.
Or do they envy people due to what Allah has given them from His grace? In that case, We bestowed the Book and the wisdom upon the family of Ibrahim (Abraham), and We gave them a great kingdom.
Or are they jealous of the people for the bounty that God has given them? Yet We gave the people of Abraham the Book and the Wisdom, and We gave them a mighty kingdom.
Or envy they the people on account of that which Allah hath vouchsafed unto them out of His grace! so, surely We vouchsafed unto the house of Ibrahim the Book and the wisdom and We vouchsafed unto them a mighty dominion.
Or do they envy men (Muhammad SAW and his followers) for what Allah has given them of His Bounty? Then We had already given the family of Ibrahim (Abraham) the Book and Al-Hikmah (As-Sunnah - Divine Inspiration to those Prophets not written in the form of a book), and conferred upon them a great kingdom.
Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.
Do they envy others for the bounty that Allah has bestowed upon them? (Let them bear in mind that) We bestowed upon the house of Abraham the Book and Wis-dom, and We bestowed upon them a mighty dominion,
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.
Do they envy those people for what Allah has given them out of His bounty? We have certainly given the progeny of Abraham the Book and wisdom, and We have given them a great sovereignty.
Or do they envy people for the Bounty Allah has given them? We gave the family of Abraham the Book and Wisdom, and a great kingdom.
Are they jealous of the favors that God has done to some people? We have given to the family of Abraham the Book, Wisdom, and a great Kingdom.
Or do they envy the people for what Allah has given them of His grace? But indeed We have given to Ibrahim's children the Book and the wisdom, and We have given them a grand kingdom.
Do they envy others because of what God has given them out of His bounty? We granted the House of Abraham the Book and wisdom and We granted them a great kingdom.
Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ﴿٥٥﴾
And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze.
Faminhum man amana bihi waminhum man sadda AAanhu wakafa bijahannama saAAeeran
Then some of them believed in it, and some turned away from it; yet sufficient is Hell, the flaming Fire!
So some of them believed in it and some of them turned away from it; and sufficient is hell, a blazing fire!
And some of them there are that believe, and some of them that bar from it; Gehenna suffices for a Blaze!
Then of them were some who believed therein, and of them were some who turned aside therefrom, and Hell -will suffice as a Flame.
Of them were (some) who believed in him (Muhammad SAW), and of them were (some) who averted their faces from him (Muhammad SAW); and enough is Hell for burning (them).
Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.
whereupon some of them believed, and others turned away. (Those who turn away), Hell suffices for a blaze.
And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.
Of them are some who believe in him, and of them are some who deter [others] from him; and hell suffices for a blaze!
There are some of them who believed in him (Prophet Muhammad), and some of them that bar from it, and Gehenna (Hell) is sufficient for a Blaze.
Some have believed, others have disbelieved and tried to prevent people from believing. For these people, only the intense fire of hell is a sufficient punishment.
So of them is he who believes in him, and of them is he who turns away from him, and hell is sufficient to burn.
Some of them believed in it and some held back from it. Hell will suffice as a blazing Fire.
Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًۭا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ ۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًۭا ﴿٥٦﴾
Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.
Inna allatheena kafaroo biayatina sawfa nusleehim naran kullama nadijat julooduhum baddalnahum juloodan ghayraha liyathooqoo alAAathaba inna Allaha kana AAazeezan hakeeman
And those who disbelieve Our revelations shall be cast into Hell; and when their skin is burnt up and singed, We shall give them a new coat that they may go on tasting the agony of punishment, for God is all-mighty and all-wise.
We shall soon put those who disbelieve in Our signs into the fire; whenever their skins are cooked (fully burnt) We shall change them for new skins so they may taste the punishment (again and again); indeed Allah is Almighty, Wise.
Surely those who disbelieve in Our signs -- We shall certainly roast them at a Fire; as often as their skins are wholly burned, We shall give them in exchange other skins, that they may taste the chastisement. Surely God is All-mighty, All-wise.
Verily those who disbelieve in Our revelations, presently We shall roast them into Fire. So oft as their skins are cooked We shall change them for other skins, so that they may keep on tasting the torment verily Allah is ever Mighty, Wise.
Surely! Those who disbelieved in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allah is Ever Most Powerful, All-Wise.
Those who reject Our revelations—We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Surely We shall cast those who reject Our signs into the Fire; and as often as their skins are burnt out, We shall give them other skins in exchange that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.
Indeed We shall soon make those who deny Our signs enter a Fire: as often as their skins become scorched, We shall replace them with other skins, so that they may taste the punishment. Indeed Allah is all-mighty, all-wise.
Those who disbelieve Our verses We will roast them in a Fire! As often as their skins are cooked, We exchange their skin with another, in order that they taste the punishment. Surely, Allah is Mighty, the Wise.
We will make the rejectors of Our revelations suffer in hell fire. As soon as the fire destroys their skins, We will give them new skins so that they may suffer more of the torment. God is Majestic and All-wise.
(As for) those who disbelieve in Our communications, We shall make them enter fire; so oft as their skins are thoroughly burned, We will change them for other skins, that they may taste the chastisement; surely Allah is Mighty, Wise.
We shall send those who reject Our revelations to the Fire. When their skins are burnt up, We shall replace them with new ones so that they may continue to taste the punishment. God is mighty and wise.
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَنُدْخِلُهُمْ ظِلًّۭا ظَلِيلًا ﴿٥٧﴾
But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.
Waallatheena amanoo waAAamiloo alssalihati sanudkhiluhum jannatin tajree min tahtiha alanharu khalideena feeha abadan lahum feeha azwajun mutahharatun wanudkhiluhum thillan thaleelan
But those who believe and do good deeds We shall admit into gardens with streams of running water, where they will abide for ever, with fairest of companions and coolest of shades.
And those who believed and did good deeds, We shall soon admit them into Gardens beneath which rivers flow – abiding in it forever; in it for them are pure wives – and We shall admit them into places of plentiful shade.
And those that believe, and do deeds of righteousness, them We shall admit to gardens underneath which rivers flow, therein dwelling forever and ever; therein for them shall be spouses purified, and We shall admit them to a shelter of plenteous shade.
And those who believe and work righteous works, anon We shall cause them to enter the Gardens whereunder rivers flow as abiders therein for ever. For them shall be spouses purified, and We shall cause them to enter a sheltering shade.
But those who believe (in the Oneness of Allah - Islamic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwajun Mutahharatun [purified mates or wives (having no menses, stools, urine, etc.)] and We shall admit them to shades wide and ever deepening (Paradise).
As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.
And those who believe and do good deeds, We shall cause them to enter the Gardens beneath which rivers flow. There they shall abide for ever. There they shall have spouses purified and there We shall cause them to enter a shelter with plenteous shade.
And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.
As for those who have faith and do righteous deeds, We shall admit them into gardens with streams running in them, to remain in them forever. In it, there will be chaste mates for them, and We shall admit them into a deep shade.
As for those who believe and do good works, We shall admit them to Gardens underneath which rivers flow, they are there for eternity, and for them purified spouses. And We shall admit them into plenteous shade.
We will admit the righteously striving believers into the gardens wherein streams flow. They will live therein forever in a cool shade with their pure spouses.
And (as for) those who believe and do good deeds, We will make them enter gardens beneath which rivers flow, to abide in them for ever; they shall have therein pure mates, and We shall make them enter a dense shade.
As for those who believe and do good works, We shall make them enter Gardens through which rivers flow, to dwell therein forever; therein they shall have pure spouses, and We shall admit them into a dense shade.
But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.
۞ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًۭا ﴿٥٨﴾
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
Inna Allaha yamurukum an tuaddoo alamanati ila ahliha waitha hakamtum bayna alnnasi an tahkumoo bialAAadli inna Allaha niAAimma yaAAithukum bihi inna Allaha kana sameeAAan baseeran
God enjoins that you render to the owners what is held in trust with you, and that when you judge among the people do so equitably. Noble are the counsels of God, and God hears all and sees everything.
Indeed Allah commands you to hand over whatever you hold in trust, to their owners – and that whenever you judge between people, judge with fairness; undoubtedly Allah gives you an excellent advice; indeed Allah is All Hearing, All Seeing.
God commands you to deliver trusts back to their owners; and when you judge between the people, that you judge with justice. Good is the admonition God gives you; God is All-hearing, All-seeing.
Verily Allah commandeth you that ye shall render dues unto the owners thereof, and that, when ye judge between men, judge with justice. Verily excel lent is that wherewith Allah exhorteth you verily Allah is ever Hearing, Beholding.
Verily! Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer.
God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God’s instructions to you are excellent. God is All-Hearing, All-Seeing.
Allah commands you to deliver trusts to those worthy of them; and when you judge between people, to judge with justice. Excellent is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.
Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.
Indeed Allah commands you to deliver the trusts to their [rightful] owners, and to judge with fairness when you judge between people. Excellent indeed is what Allah advises you. Indeed Allah is all-hearing, all-seeing.
Allah orders you all to hand back trusts to their owners, and when you judge between people you judge with justice. Indeed, the best is the exhortation with which Allah exhorts you. Allah is the Hearer, the Seer.
God commands you to return that which had been entrusted to you to the rightful owners. Be just when passing judgment among people. God's advice is the most noble. He sees and hears everything.
Surely Allah commands you to make over trusts to their owners and that when you judge between people you judge with justice; surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing.
God commands you to hand back your trusts to their rightful owners, and when you judge between people, to judge with fairness. God's instructions to you are excellent. God hears and sees all things.
Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا ﴿٥٩﴾
O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.
Ya ayyuha allatheena amanoo ateeAAoo Allaha waateeAAoo alrrasoola waolee alamri minkum fain tanazaAAtum fee shayin faruddoohu ila Allahi waalrrasooli in kuntum tuminoona biAllahi waalyawmi alakhiri thalika khayrun waahsanu taweelan
O you who believe, obey God and the Prophet and those in authority among you; and if you are at variance over something, refer it to God and the Messenger, if you believe in God and the Last Day. This is good for you and the best of settlement.
O People who Believe! Obey Allah and the Noble Messenger and those amongst you who are in authority; so if there is a dispute amongst you concerning any matter, refer it to Allah and the Noble Messenger (for judgement) if you believe in Allah and the Last Day; this is better and has the best outcome.
O believers, obey God, and obey the Messenger and those in authority among you. If you should quarrel on anything, refer it to God and the Messenger, if you believe in God and the Last Day; that is better, and fairer in the issue.
O Ye who believe! obey Allah and obey the apostle and owners of authority from amongst you. then if dispute in aught refer it Unto ye Allah and the apostle if ye indeed believe in Allah and the Last Day. That is the best and fairest interpretation.
O you who believe! Obey Allah and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (SAW), if you believe in Allah and in the Last Day. That is better and more suitable for final determination.
O you who believe! Obey God and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to God and the Messenger, if you believe in God and the Last Day. That is best, and a most excellent determination.
Believers! Obey Allah and obey the Messenger, and those from among you who are invested with authority; and then if you were to dispute among yourselves about anything refer it to Allah and the Messenger if you indeed believe in Allah and the Last Day; that is better and more commendable in the end.
O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.
O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Apostle, if you have faith in Allah and the Last Day. That is better and more favourable in outcome.
Believers, obey Allah and obey the Messenger and those in authority among you. Should you dispute about anything refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is better and the best interpretation.
Believers, obey God, His Messenger, and your (qualified) leaders. If you have faith in God and the Day of Judgment, refer to God and His Messenger concerning matters in which you differ. This would be a more virtuous and a better way of settling differences.
O you who believe! obey Allah and obey the Apostle and those in authority from among you; then if you quarrel about anything, refer it to Allah and the Apostle, if you believe in Allah and the last day; this is better and very good in the end.
Believers, obey God and obey the Messenger and those who have been entrusted with authority among you. If you are in dispute over any matter, refer it to God and the Messenger, if you truly believe in God and the Last Day: this is best, and best in the end.
O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلًۢا بَعِيدًۭا ﴿٦٠﴾
Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray.
Alam tara ila allatheena yazAAumoona annahum amanoo bima onzila ilayka wama onzila min qablika yureedoona an yatahakamoo ila alttaghooti waqad omiroo an yakfuroo bihi wayureedu alshshaytanu an yudillahum dalalan baAAeedan
Have you never seen those who aver they believe in what has been revealed to you and had been to others before you, yet desire to turn for judgement to evil powers, even though they have been commanded to disbelieve in them? Satan only wishes to lead them astray, far away.
Did you not see those whose claim is that they believe in what has been sent down on you and what was sent down before you, and they then wish to make the devil their judge, whereas they were ordered to completely reject him? And the devil wishes to mislead them far astray.
Hast thou not regarded those who assert that they believe in what has been sent down to thee, and what was sent down before thee, desiring to take their disputes to idols, yet they have been commanded to disbelieve in them? But Satan desires to lead them astray into far error.
Hast thou not observed those who assert that they believe in that which hath been sent down unto thee and that which hath been sent down before thee desiring to go to the devil for judgement, whereas they have been commanded to disbelieve in him; and Satan desireth to lead them far astray.
Have you seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Taghut (false judges, etc.) while they have been ordered to reject them. But Shaitan (Satan) wishes to lead them far astray.
Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away.
(O Messenger!) Have you not seen those who claim to believe in the Book which has been revealed to you and in the Books revealed before you, and yet desire to submit their disputes to the judgement of taghut (the Satanic authorities who decide independently of the Law of Allah), whereas they had been asked to reject it. And Satan seeks to make them drift far away from the right way.
Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.
Have you not regarded those who claim that they believe in what has been sent down to you and what was sent down before you? They desire to seek the judgment of fake deities, though they were commanded to reject them, and Satan desires to lead them astray into far error.
Have you not seen those who claim that they believe in what has been sent down to you and what was sent down before you? They desire to be judged by the idol, although they have been commanded to disbelieve it. But satan desires to lead them astray into far error.
(Muhammad), have you seen those who think that they have faith in what is revealed to you and to others before you, yet choose to take their affairs to Satan for judgment even though they are commanded to deny him. Satan wants to lead them far away from the right path.
Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him, and the Shaitan desires to lead them astray into a remote error.
Have you not seen those who profess to believe in what has been revealed to you and [to other prophets] before you? They seek the judgement of evil people, although they were commanded not to obey them. And Satan wants to lead them far astray.
Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًۭا ﴿٦١﴾
And when it is said to them, \"Come to what Allah has revealed and to the Messenger,\" you see the hypocrites turning away from you in aversion.
Waitha qeela lahum taAAalaw ila ma anzala Allahu waila alrrasooli raayta almunafiqeena yasuddoona AAanka sudoodan
When they are told: \"Come to that which God has revealed, and to the Prophet,\" you should see the hypocrites, how they hesitate and turn their faces away.
And when they are told, “Come towards the Book sent down by Allah and to the Noble Messenger,” you will see that the hypocrites turn their faces away from you.
And when it is said to them, 'Come now to what God has sent down, and the Messenger,' then thou seest the hypocrites barring the way to thee.
And when it said unto them come unto that which Allah hath sent down and unto the apostle, thou wilt see the hypocrites hang back far from thee.
And when it is said to them: \"Come to what Allah has sent down and to the Messenger (Muhammad SAW),\" you (Muhammad SAW) see the hypocrites turn away from you (Muhammad SAW) with aversion.
And when it is said to them, “Come to what God has revealed, and to the Messenger,” you see the hypocrites shunning you completely.
When they are told: 'Come to that which Allah has revealed, and come to the Messenger', you will notice the hypocrites turning away from you in aversion.
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.
When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ you see the hypocrites keep away from you aversely.
When it is said to them: 'Come to what Allah has sent down and to the Messenger' you see the hypocrites completely barring the way to you.
When the (hypocrites) are told to refer to God's revelations and to the Messenger, they try to find excuses to stay away from you (Muhammad).
And when it is said to them: Come to what Allah has revealed and to the Apostle, you will see the hypocrites turning away from you with (utter) aversion.
When they are told, \"Come to what God has sent down and to the Messenger,\" you see the hypocrites turn away from you.
When it is said to them: \"Come to what Allah hath revealed, and to the Messenger\": Thou seest the Hypocrites avert their faces from thee in disgust.
فَكَيْفَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَٰنًۭا وَتَوْفِيقًا ﴿٦٢﴾
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, \"We intended nothing but good conduct and accommodation.\"
Fakayfa itha asabathum museebatun bima qaddamat aydeehim thumma jaooka yahlifoona biAllahi in aradna illa ihsanan watawfeeqan
How shall it be when they suffer misfortunes for their own misdeeds? Then they will come to you swearing by God and saying: \"We wish for nothing but good and amity.\"
What will be their state, if some calamity befalls them as a result of what their own hands have sent before them – and then they come to you (O dear Prophet Mohammed – peace and blessings be upon him), swearing by Allah that, “Our goal was only to do good and create harmony\"?
How shall it be, when they are visited by an affliction for what their own hands have forwarded, then they come to thee swearing by God, 'We sought only kindness and conciliation'?
How then, when some ill befalleth them because of that which their hands have sent forth and then they come to thee swearing by Allah: we meant naught save kindness and concord.
How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allah, \"We meant no more than goodwill and conciliation!\"
How about when a disaster strikes them because what their hands have put forward, and then they come to you swearing by God: “We only intended goodwill and reconciliation”?
But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah, saying: 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'.
How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.
But how will it be when an affliction visits them because of what their hands have sent ahead? Then they will come to you, swearing by Allah, ‘We desired nothing but to do good and to bring about comity.’
How would it be if some affliction hit them for what their hands have forwarded? Then, they would come to you swearing by Allah, 'We sought only kindness and conciliation'
What would happen if they were to be afflicted by a disaster brought about by their own hands? They would then come to you swearing by God, \"We only wanted to bring about friendship and reconciliation.\"
But how will it be when misfortune befalls them on account of what their hands have sent before? Then they will come to you swearing by Allah: We did not desire (anything) but good and concord.
How will it be when an affliction befalls them because of what they themselves have done? They will come to you, swearing by God, saying that they were seeking nothing but goodwill and conciliation.
How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: \"We meant no more than good-will and conciliation!\"
أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًۭا ﴿٦٣﴾
Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word.
Olaika allatheena yaAAlamu Allahu ma fee quloobihim faaAArid AAanhum waAAithhum waqul lahum fee anfusihim qawlan baleeghan
The secrets of the hearts of these people are well known to God. So leave them alone, and counsel them and speak to them eloquent words that would touch their very souls.
The secrets of their hearts are well known to Allah; so avoid them and explain to them, and speak to them clearly in their affairs.
Those -- God knows what is in their hearts; so turn away from them, and admonish them, and say to them penetrating words about themselves.
These are they of whom Allah knoweth whatsoever is in their hearts: wherefore turn thou from them and exhort them, and say unto them for their souls, effectual saying.
They (hypocrites) are those of whom Allah knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allah, worship Him, obey Him, and be afraid of Him) to reach their innerselves.
They are those whom God knows what is in their hearts. So ignore them, and admonish them, and say to them concerning themselves penetrating words.
As for them, Allah knows what is in their hearts. Leave them alone, admonish them, and say to them penetrating words about themselves.
Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.
They are the ones whom Allah knows as to what is in their hearts. So let them alone, and advise them, and speak to them concerning themselves far-reaching words.
Those, Allah knows what is in their hearts, so turn away from them, and exhort them, and say to them penetrating words about themselves.
God knows what is in their hearts. (Muhammad), ignore their faults, advise them, and tell them frankly about what is in their souls.
These are they of whom Allah knows what is in their hearts; therefore turn aside from them and admonish them, and speak to them effectual words concerning themselves.
But God knows all that is in their hearts; so ignore what they say, admonish them and speak to them in such terms as will address their minds.
Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًۭا رَّحِيمًۭا ﴿٦٤﴾
And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful.
Wama arsalna min rasoolin illa liyutaAAa biithni Allahi walaw annahum ith thalamoo anfusahum jaooka faistaghfaroo Allaha waistaghfara lahumu alrrasoolu lawajadoo Allaha tawwaban raheeman
We have sent no apostle but that he should be obeyed by the will of God. If they had come to you after wronging themselves and asked forgiveness of God, and you had also asked forgiveness for them, they would surely have found God forgiving and merciful.
And We did not send any Noble Messenger except that he be obeyed by Allah’s command; and if they, when they have wronged their own souls, come humbly to you (O dear Prophet Mohammed – peace and blessings be upon him) and seek forgiveness from Allah, and the Noble Messenger intercedes for them, they will certainly find Allah as the Most Acceptor Of Repentance, the Most Merciful.
We sent not ever any Messenger, but that he should he obeyed, by the leave of God. If; when they wronged themselves, they had come to thee, and prayed forgiveness of God, and the Messenger had prayed forgiveness for them, they would have found God turns, All-compassionate.
And not an apostle We have sent but to be obeyed by Allah's command. And if they, when they had wronged their souls, had come unto thee and begged forgiveness of Allah, and the apostle had begged forgiveness for them they would surely have found Allah Relentant, Merciful.
We sent no Messenger, but to be obeyed by Allah's Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad SAW) and begged Allah's Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allah All-Forgiving (One Who accepts repentance), Most Merciful.
We did not send any messenger except to be obeyed by God’s leave. Had they, when they wronged themselves, come to you, and prayed for God's forgiveness, and the Messenger had prayed for their forgiveness, they would have found God Relenting and Merciful.
(And tell them that) We never sent a Messenger but that he should be obeyed by the leave of Allah. If whenever they wronged themselves they had come to you praying to Allah for forgiveness, and had the Messenger prayed for their forgiveness, they would indeed have found Allah All-Forgiving, All-Compassionate.
We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.
We did not send any apostle but to be obeyed by Allah’s leave. Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful.
We did not send a Messenger except that he should be obeyed, by the permission of Allah. If, when they wronged themselves, they had come to you and asked Allah for forgiveness, and the Messenger had asked for forgiveness for them, they would have found Allah the Turner, the Most Merciful.
We did not send any Messengers for any reason other than to be obeyed because of the will of God. If they ever do injustice to themselves and come to you (Muhammad) asking for God's forgiveness and if the Messenger also was to ask God to forgive them, they would certainly find God All-forgiving and All-merciful.
And We did not send any apostle but that he should be obeyed by Allah's permission; and had they, when they were unjust to themselves, come to you and asked forgiveness of Allah and the Apostle had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful.
All the messengers We sent were meant to be obeyed by God's leave. If they had come to you and sought forgiveness from God whenever they wronged themselves, and the Messenger had prayed for forgiveness for them, they would have found that God is ever-forgiving and merciful.
We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا ﴿٦٥﴾
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
Fala warabbika la yuminoona hatta yuhakkimooka feema shajara baynahum thumma la yajidoo fee anfusihim harajan mimma qadayta wayusallimoo tasleeman
Indeed, by your Lord, they will not believe till they make you adjudge in their disputes and find no constraint in their minds about your decisions and accept them with full acquiescence.
So O dear Prophet (Mohammed – peace and blessings be upon him), by oath of your Lord, they will not be Muslims until they appoint you a judge for the disputes between them – and then whatever you have decided, they should not find opposition to it within their hearts, and they must accept it wholeheartedly.
But no, by thy Lord! they will not believe till they make thee the judge regarding the disagreement between them, then they shall find in themselves no impediment touching thy verdict, but shall surrender in full submission.
Aye! by thy Lord, they shall not believe until they have made thee judge of that which is disputed among them, and then find no vexation in their hearts with that which thou hast decreed, and they submit with full submission.
But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.
But no, by your Lord, they will not believe until they call you to arbitrate in their disputes, and then find within themselves no resentment regarding your decisions, and submit themselves completely.
But no, by your Lord, they cannot become true be-lievers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.
But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.
But no, by your Lord! They will not believe until they make you a judge in their disputes, then do not find within their hearts any dissent to your verdict and submit in full submission.
But no, by your Lord, they will not believe you until they make you the judge regarding the disagreement between them, then, they will not find in themselves any discomfort concerning your verdict, and will surrender to you in full submission.
I swear by your Lord that they will not be considered believers until they let you judge their disputes and then they will find nothing in their souls to prevent them from accepting your judgment, thus, submitting themselves to the will of God.
But no! by your Lord! they do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not find any straitness in their hearts as to what you have decided and submit with entire submission.
By your Lord, they will not be true believers until they seek your arbitration in their disputes and find within themselves no doubt about what you decide and accept it wholeheartedly.
But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌۭ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًۭا لَّهُمْ وَأَشَدَّ تَثْبِيتًۭا ﴿٦٦﴾
And if We had decreed upon them, \"Kill yourselves\" or \"Leave your homes,\" they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].
Walaw anna katabna AAalayhim ani oqtuloo anfusakum awi okhrujoo min diyarikum ma faAAaloohu illa qaleelun minhum walaw annahum faAAaloo ma yooAAathoona bihi lakana khayran lahum waashadda tathbeetan
If We had commanded them to lay down their lives and to go forth from their homes, only a few would have obeyed; though had they followed what they had been commanded it would surely have been good for them and the strengthening of their faith.
And had We decreed for them to slay themselves or to leave their homes and families, only a few of them would have done it; and if they did what they are advised to, it would be good for them, and would have strengthened faith.
But had We prescribed for them, saying, 'Slay yourselves' or 'Leave your habitations,' they would not have done it, save a few of them; yet if they had done as they were admonished it would have been better for them, and stronger confirming them,
And had We prescribed unto them: slay yourselves or go forth from your dwellings, they had not done it, save a few of them. And did they do that which they are exhorted to do, it would be for them better and more strengthening.
And if We had ordered them (saying), \"Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes,\" very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith);
Had We decreed for them: “Kill yourselves,” or “Leave your homes,” they would not have done it, except for a few of them. But had they done what they were instructed to do, it would have been better for them, and a firmer confirmation.
Had We enjoined upon them: 'Slay yourselves', or 'Leave your habitations', very few of them would have done it; yet if they had done as they were admonished, it would have been better for them and would have strengthened them;
And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;
Had We prescribed for them, [commanding]: ‘Slay [the guilty among] your folks or leave your habitations,’ they would not have done it except a few of them. And if they had done as they were advised, it would have been better for them and stronger in confirming [their faith].
Had We written for them, saying, 'Slay yourselves' or 'Emerge from your houses' they would not have done so, except a few of them. Yet, if they had done as they were exhorted, it would have been better for them, and stronger in firmness,
Had We commanded them to kill themselves or abandon their homes, only a few of them would have done it. If they had done what they had been advised to do, it would have strengthened their faith,
And if We had prescribed for them: Lay down your lives or go forth from your homes, they would not have done it except a few of them; and if they had done what they were admonished, it would have certainly been better for them and best in strengthening (them);
If We had commanded them, \"Lay down your lives or leave your dwellings,\" they would have not done it, save a few of them. If they had done what they were instructed to do, it would have been better for them, as well as more strengthening [for their faith],
If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);
وَإِذًۭا لَّءَاتَيْنَٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًۭا ﴿٦٧﴾
And then We would have given them from Us a great reward.
Waithan laataynahum min ladunna ajran AAatheeman
And We would have bestowed on them a great reward of Our own,
And were it so, We would bestow upon them a great reward from Ourselves.
and then We surely would have given them from Us a mighty wage,
And then We would surely have vouchsafed unto them from Our presence a mighty hire.
And indeed We should then have bestowed upon them a great reward from Ourselves.
And We would have given them from Our presence a rich compensation.
whereupon We would indeed grant them from Us a mighty reward,
And then We should bestow upon them from Our presence an immense reward,
Then We would surely have given them from Us a great reward,
and then We would surely have given them from Our Own, a great wage,
We would have given them a great reward
And then We would certainly have given them from Ourselves a great reward.
and We would have given them a great reward of Our own,
And We should then have given them from our presence a great reward;
وَلَهَدَيْنَٰهُمْ صِرَٰطًۭا مُّسْتَقِيمًۭا ﴿٦٨﴾
And We would have guided them to a straight path.
Walahadaynahum siratan mustaqeeman
And led them to the path that is straight.
And would certainly guide them to the Straight Path.
and guided them on a straight path.
And We would surely have guided them on the right path.
And indeed We should have guided them to a Straight Way.
And We would have guided them on a straight path.
and guide them to a straight way.
And should guide them unto a straight path.
and We would have guided them to a straight path.
and guided them to a Straight Path.
and guided them to the right path.
And We would certainly have guided them in the right path.
and guided them to a straight path.
And We should have shown them the Straight Way.
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَ ۚ وَحَسُنَ أُو۟لَٰٓئِكَ رَفِيقًۭا ﴿٦٩﴾
And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
Waman yutiAAi Allaha waalrrasoola faolaika maAAa allatheena anAAama Allahu AAalayhim mina alnnabiyyeena waalssiddeeqeena waalshshuhadai waalssaliheena wahasuna olaika rafeeqan
Those who obey God and the Prophet are with those who are blessed by God, the prophets, the sincere and the trustful, the martyrs and the upright; and how excellent a company are they!
And whoever obeys Allah and His Noble Messenger, will be with those upon whom Allah has bestowed grace – that is, the Prophets and the truthful and the martyrs and the virtuous; and what excellent companions they are!
Whosoever obeys God, and the Messenger -- they are with those whom God has blessed, Prophets, just men, martyrs, the righteous; good companions they!
And whosoever obeyeth Allah and the apostle, then those shall be with them whom Allah hath blessed --from among the prophets, the saints, the martyrs, and the righteous. Excellent are these as a company!
And whoso obeys Allah and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allah has bestowed His Grace, of the Prophets, the Siddiqun (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr As-Siddiq), the martyrs, and the righteous. And how excellent these companions are!
Whoever obeys God and the Messenger—these are with those whom God has blessed—among the prophets, and the sincere, and the martyrs, and the upright. Excellent are those as companions.
And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness, the martyrs, and the righteous.\" How excellent will they be for companions!
Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!
Whoever obeys Allah and the Apostle—they are with those whom Allah has blessed, including the prophets and the truthful, the martyrs and the righteous, and excellent companions are they!
Whosoever obeys Allah, and the Messenger, they are with those whom Allah has favored, the Prophets, the sincere, the martyrs and the righteous, and these are the best company.
One who obeys God and the Messenger is the friend of the Prophets, saints, martyrs, and the righteous ones to whom God has granted His favors. They are the best friends that one can have.
And whoever obeys Allah and the Apostle, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly company are they!
Whoever obeys God and the Messenger will be among those He has blessed: the messengers, the truthful, the witnesses, and the righteous. What excellent companions these are!
All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًۭا ﴿٧٠﴾
That is the bounty from Allah, and sufficient is Allah as Knower.
Thalika alfadlu mina Allahi wakafa biAllahi AAaleeman
This is a favour from God; and sufficient is God, the all-knowing.
This is Allah’s munificence; and Allah is Sufficient, the All Knowing.
That is the bounty from God; God suffices as One who knows.
That is the grace from Allah, and sufficeth Allah as Knower!
Such is the Bounty from Allah, and Allah is Sufficient as All-Knower.
That is the grace from God. God suffices as Knower.
That is a bounty from Allah, and Allah suffices to know the truth.
That is bounty from Allah, and Allah sufficeth as Knower.
That is the grace of Allah, and Allah suffices as knower [of His creatures].
This is the Bounty of Allah. It is sufficient that Allah is the Knowledgeable.
The favors of God are such, and He knows very well (how to reward you).
This is grace from Allah, and sufficient is Allah as the Knower.
That is God's favour. Sufficient is God's infinite knowledge.
Such is the bounty from Allah: And sufficient is it that Allah knoweth all.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًۭا ﴿٧١﴾
O you who have believed, take your precaution and [either] go forth in companies or go forth all together.
Ya ayyuha allatheena amanoo khuthoo hithrakum fainfiroo thubatin awi infiroo jameeAAan
O believers, take precautions, and advance in detachments, or go all together in a body.
O People who Believe! Be cautious, then advance towards the enemy in small numbers or all together.
O believers, take your precautions; then move forward in companies, or move forward all together.
O Ye who believe! take your precaution then sally forth in detachment or sally forth all together.
O you who believe! Take your precautions, and either go forth (on an expedition) in parties, or go forth all together.
O you who believe! Take your precautions, and mobilize in groups, or mobilize altogether.
Believers! Always be on your guard against encounters. Then (as circumstance demands) either advance in detachments or advance in a body.
O ye who believe! Take your precautions, then advance the proven ones, or advance all together.
O you who have faith! Take your precautions, then go forth in companies, or go forth en masse.
Believers, take your precautions. March in detachments or march all together.
Believers, always be well prepared and on your guard. March in small groups or all together.
O you who believe! take your precaution, then go forth in detachments or go forth in a body.
You who believe, take your precautions and then go forth in small groups or go forth all together.
O ye who believe! Take your precautions, and either go forth in parties or go forth all together.
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَٰبَتْكُم مُّصِيبَةٌۭ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًۭا ﴿٧٢﴾
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, \"Allah has favored me in that I was not present with them.\"
Wainna minkum laman layubattianna fain asabatkum museebatun qala qad anAAama Allahu AAalayya ith lam akun maAAahum shaheedan
Someone among you will surely lag behind, and if calamity should befall you, will say: \"God was gracious to me that I was not among them.\"
Indeed among you is one who will certainly loiter behind; then if some disaster were to befall you, he would say, “It was Allah’s grace upon me that I was not present with them!”
Some of you there are that are dilatory; then, if an affliction visits you, he says, 'God has blessed me, in that I was not a martyr with them.'
And verily there Is among you he who laggeth behind, and if an ill befalleth you, he saith: surely Allah hath bestowed favour on me in that I was not Present with them.
There is certainly among you he who would linger behind (from fighting in Allah's Cause). If a misfortune befalls you, he says, \"Indeed Allah has favoured me in that I was not present among them.\"
Among you is he who lags behind. Then, when a calamity befalls you, he says, “God has favored me, that I was not martyred with them.”
Among you there is such who lags behind, then if some affliction strikes you, he says: 'Indeed Allah bestowed His favour upon me that I was not present with them.'
Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.
Among you is indeed he who drags his feet, and should an affliction visit you, he says, ‘It was certainly Allah’s blessing that I did not accompany them!’
Surely, there are among you, he who lingers, then, if an affliction hits you, he would say: 'Allah has favored me, that I was not a martyr with them'
There are some among you who lag behind (in battle) and if you were to experience hardship, they would say, \"It was certainly due to God's favors to us that we were not present with them,\"
And surely among you is he who would certainly hang back! If then a misfortune befalls you he says: Surely Allah conferred a benefit on me that I was not present with them.
Among you are some who lag behind and if you encounter a setback, they say, \"God has been gracious to me; I was not present with them.\"
There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: \"Allah did favour us in that we were not present among them.\"
وَلَئِنْ أَصَٰبَكُمْ فَضْلٌۭ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌۭ يَٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًۭا ﴿٧٣﴾
But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. \"Oh, I wish I had been with them so I could have attained a great attainment.\"
Walain asabakum fadlun mina Allahi layaqoolanna kaan lam takun baynakum wabaynahu mawaddatun ya laytanee kuntu maAAahum faafooza fawzan AAatheeman
But if success comes to you from God he will say, as though no love existed between you and him: \"I wish I were with them, for I would have certainly met with great success.\"
And were you to receive Allah’s munificence (a bounty), he would surely say – as if there had been no friendship between you and him – “Alas – if only I had been with them, I would have achieved a great success!”
But if a bounty from God visits you, he will surely say, as if there had never been any affection between you and him, 'Would that I had been with them, to attain a mighty triumph!'
And if there betideth you grace from Allah, then, as though there had been no tenderness between you and him, he saith: would that I had been with them! then I would have achieved a mighty achievement.
But if a bounty (victory and booty) comes to you from Allah, he would surely say - as if there had never been ties of affection between you and him - \"Oh! I wish I had been with them; then I would have achieved a great success (a good share of booty).\"
But when some bounty from God comes to you, he says—as if no affection existed between you and him—“If only I had been with them, I would have achieved a great victory.”
And if a bounty from Allah is given you, he says - and says as if there never was any affection between you and him - 'Oh, would that I had been with them, I would have come by a great gain.
And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!
But should a bounty from Allah come to you, he will say—as if there were no [tie of friendship and] affection between you and him—‘I wish I were with them so that I had achieved a great success!’
But, if the Bounty of Allah reaches you, he would surely say as if there had never been any affection between you and him: 'Would that I had been with them! I should have indeed won a great triumph'
but if you were to receive a favor from God, they would certainly say, \"(We have been ignored) as if there was no friendship among us. Would that we had been there with them for we would have had a great success.\"
And if grace from Allah come to you, he would certainly cry out, as if there had not been any friendship between you and him: Would that I had been with them, then I should have attained a mighty good fortune.
But if, by God's grace, good fortune should be your lot, they will say, \"If only I had been with them I should have achieved a great success,\" as if no affection had existed between you and them.
But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - \"Oh! I wish I had been with them; a fine thing should I then have made of it!\"
۞ فَلْيُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ ۚ وَمَن يُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا ﴿٧٤﴾
So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward.
Falyuqatil fee sabeeli Allahi allatheena yashroona alhayata alddunya bialakhirati waman yuqatil fee sabeeli Allahi fayuqtal aw yaghlib fasawfa nuteehi ajran AAatheeman
Those who barter the life of this world for the next should fight in the way of God. And We shall bestow on him who fights in the way of God, whether he is killed or is victorious, a glorious reward.
So those who sell the life of this world for the Hereafter, must fight in Allah's cause; and We shall bestow a great reward upon whoever fights in Allah's cause, whether he is martyred or is victorious.
So let them fight in the way of God who sell the present life for the world to come; and whosoever fights in the way of God and is slain, or conquers, We shall bring him a mighty wage.
Let them wherefore fight in the way of Allah those who have purchased the life of this world for the Hereafter: And whosoever fighteth in the way of Allah, and is then slain or overcometh, We shall vouchsafe unto him a mighty hire.
Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allah, and whoso fights in the Cause of Allah, and is killed or gets victory, We shall bestow on him a great reward.
Let those who sell the life of this world for the Hereafter fight in the cause of God. Whoever fights in the cause of God, and then is killed, or achieves victory, We will grant him a great compensation.
Let those who seek the life of the Next World in exchange for the life of this world fight in the way of Allah. We shall grant a mighty reward to whoever fights in the way of Allah, whether he is slain or comes out victorious.
Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.
Let those who sell the life of this world for the Hereafter fight in the way of Allah; and whoever fights in the way of Allah, and then is slain, or he subdues [the enemy], We shall soon give him a great reward.
So let those who sell the worldly life for the Everlasting Life fight in the way of Allah, whoever fights in the way of Allah, and is killed or conquers, We shall give him a great wage.
Those who want to buy the life hereafter with this life should fight for the cause of God. We will give them a great reward whether they are killed or whether they are victorious.
Therefore let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward.
Let those who would exchange the life of this world for the Hereafter, fight for the cause of God; whoever fights for the cause of God, whether he is slain or is victorious, to him We shall give a great reward.
Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).
وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّۭا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا ﴿٧٥﴾
And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, \"Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?\"
Wama lakum la tuqatiloona fee sabeeli Allahi waalmustadAAafeena mina alrrijali waalnnisai waalwildani allatheena yaqooloona rabbana akhrijna min hathihi alqaryati alththalimi ahluha waijAAal lana min ladunka waliyyan waijAAal lana min ladunka naseeran
What has come upon you that you fight not in the cause of God and for the oppressed, men, women and children, who pray: \"Get us out of this city, O Lord, whose people are oppressors; so send us a friend by Your will, and send us a helper.\"
And what is the matter with you, that you should not fight in Allah’s cause and for the feeble men, and women, and children, who invoke, “Our Lord! Liberate us from this town, the people of which are unjust; and give us a protector from Yourself; and give us a supporter from Yourself.” (Allah has created many supporters for the believers.)
How is it with you, that you do not fight in the way of God, and for the men, women, and children who, being abased, say, 'Our Lord, bring us forth from this city whose people are evildoers, and appoint t us a protector from Thee, and appoint to us from Thee a helper'?
And what aileth you that ye fight not in the way of Allah and for the oppressed among men and women and Children who say: our Lord! take US forth from this town whereof the people are Wrong-doing, and appoint us from before Thee a patron, and appoint us from before Thee a helper!
And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: \"Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.\"
And why would you not fight in the cause of God, and the helpless men, and women, and children, cry out, “Our Lord, deliver us from this town whose people are oppressive, and appoint for us from Your Presence a Protector, and appoint for us from Your Presence a Victor.”
How is it that you do not fight in the way of Allah and in support of the helpless - men, women and children -who pray: 'Our Lord, bring us out of this land whose people are oppressors and appoint for us from Yourself, a protector, and appoint for us from Yourself a helper'?.
How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!
Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, ‘Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself’?
So why is it, that you do not fight in the way of Allah, and for the abased among men, women, and children who say: 'Our Lord, bring us out from this village whose people are harmdoers, and give to us a guardian from You, and give to us a helper from You.'
Why do you not fight for the cause of God or save the helpless men, women, and children who cry out, \"Lord, set us free from this town of wrong doers and send us a guardian and a helper?\"
And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper.
And how should you not fight for the cause of God, and for the helpless old men, women, and children who say, \"Deliver us, Lord, from this city of wrongdoers, grant us a protector out of Your grace and grant us a supporter out of Your grace?\"
And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: \"Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!\"
ٱلَّذِينَ ءَامَنُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ وَٱلَّذِينَ كَفَرُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَٰنِ ۖ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ كَانَ ضَعِيفًا ﴿٧٦﴾
Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
Allatheena amanoo yuqatiloona fee sabeeli Allahi waallatheena kafaroo yuqatiloona fee sabeeli alttaghooti faqatiloo awliyaa alshshaytani inna kayda alshshaytani kana daAAeefan
Those who believe fight in the way of God; and those who do not, only fight for the powers of evil; so you should fight the allies of Satan. Surely the stratagem of Satan is ineffective.
The believers fight for Allah’s cause; and the disbelievers fight for the devil’s cause – so fight against the friends of the devil; undoubtedly the devil’s conspiracy is weak.
The believers fight in the way of God, and the unbelievers fight in the idols' way. Fight you therefore against the friends of Satan; surely the guile of Satan is ever feeble.
These who believe fight in the way of Allah and those who disbelieve fight in the way of the devil. Fight then against the friends of Satan; verily the craft of Satan is ever feeble.
Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitan (Satan); Ever feeble indeed is the plot of Shaitan (Satan).
Those who believe fight in the cause of God, while those who disbelieve fight in the cause of Evil. So fight the allies of the Devil. Surely the strategy of the Devil is weak.
Those who have faith fight in the way of Allah, while those who disbelieve fight in the way of taghut (Satan). Fight, then, against the fellows of Satan. Surely Satan's strategy is weak.
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.
Those who have faith fight in the way of Allah, and those who are faithless fight in the way of fake gods. So fight the friends of Satan; indeed the stratagems of Satan are always flimsy.
And those who believe fight in the way of Allah, but those who disbelieve fight in the way of the idol. Therefore, fight against those guided by satan. Indeed, satan's guile is always weak.
The believers fight for the cause of God. The unbelievers fight for the cause of the Satan. So fight against the friends of Satan for the evil plans of Satan are certainly weak.
Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak.
The believers fight for the cause of God, while those who reject faith fight for Satan. Then fight the allies of Satan: Satan's scheming is truly weak.
Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْءَاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ﴿٧٧﴾
Have you not seen those who were told, \"Restrain your hands [from fighting] and establish prayer and give zakah\"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, \"Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time.\" Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed].\"
Alam tara ila allatheena qeela lahum kuffoo aydiyakum waaqeemoo alssalata waatoo alzzakata falamma kutiba AAalayhimu alqitalu itha fareequn minhum yakhshawna alnnasa kakhashyati Allahi aw ashadda khashyatan waqaloo rabbana lima katabta AAalayna alqitala lawla akhkhartana ila ajalin qareebin qul mataAAu alddunya qaleelun waalakhiratu khayrun limani ittaqa wala tuthlamoona fateelan
Have you not seen the people who were told: \"Hold back your hands (from attacking), observe your devotional obligations and pay the zakat?\" But when they were commanded to fight, behold, a section among them were filled with fear of men as though it were the fear of God and even more, and said: \"O Lord, why did you make war compulsory for us? Why did you not allow us to live a little more?\" Say to them: \"How short-lived is the commerce of this world; but that of the next is best for those who fear God; and you will not be wronged the breadth of a thread.\"
Did you not see those to whom it was said, “Restrain your hands, keep the prayer established and pay the charity”; but when fighting was ordained for them, some of them started fearing people, the way they feared Allah – or even greater! And they said, “Our Lord! Why have You ordained fighting for us? If only You would have let us live some more!” Say (O dear Prophet Mohammed – peace and blessings be upon him), “The usage of this world is meagre; and the Hereafter is better for the pious; and you will not be wronged even (the weight of) a single thread.”
Hast thou not regarded those to whom it was said, 'Restrain your hands, and perform the prayer, and pay the alms'? Then, as soon as fighting is prescribed for them, there is a party of them fearing the people as they would fear God, or with a greater fear, and they say, 'Our Lord, why hast thou prescribed fighting for us? Why not defer us to a near term?' Say: 'The enjoyment of this world is little; the world to come is better for him who fears God; you shall not be wronged a single date-thread.'
Hast thou not observed those unto whom it was said;. withhold your hands, and establish prayer and give the poor-rate; but when thereafter fighting was prescribed unto them, lo! there is a party of them dreading men as with the dread of Allah, or with greater dread; and they say: our Lord! why hast Thou prescribed unto us fighting! Wouldst that Thou hadst let us tarry a term nearby! Say thou: the enjoyment of the world is little, and the Hereafter is better for him who feareth God; and ye shall not be wronged a whit.
Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salat (Iqamat-as-Salat), and give Zakat, but when the fighting was ordained for them, behold! a section of them fear men as they fear Allah or even more. They say: \"Our Lord! Why have you ordained for us fighting? Would that you had granted us respite for a short period?\" Say: \"Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allah, and you shall not be dealt with unjustly even equal to the Fatila (a scalish thread in the long slit of a date-stone).
Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? But when fighting was ordained for them, a faction of them feared the people as God is ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”
Have you not seen those who were told: 'Restrain you hands, and establish the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some of them feared men as one should fear Allah, or even more, and said: 'Our Lord, why have You ordained fighting for us? Why did You not grant us a little more respite?' Say to them: 'There is little enjoyment in this world. The World to Come is much better for the God-fearing. And you shall not be wronged even to the extent of the husk of a date-stone.
Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.
Have you not regarded those who were told, ‘Keep your hands off [from warfare], and maintain the prayer and give the zakat’? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, ‘Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!’ Say, ‘The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread.
Have you not seen those to whom it has been said: 'Restrain your hands, establish your prayers and pay the obligatory charity' Then, as soon as fighting is written for them, there is a party of them fearing people as they would fear Allah, or with stronger fear. And they say: 'Our Lord, why have You written fighting for us, why not postpone us to a near term' Say: 'The pleasure of this life is little. The Everlasting Life is better for the cautious. You shall not be wronged a single tissue (of the fine skin that covers a date stone).
Have you not seen those who were told to stop fighting, to say their prayers, and pay the religious tax? When they were ordered to fight, some of them feared other men as much as or more than they feared God and so they said, \"Lord, why have you ordered us to fight? If only you would give us a little time.\" (Muhammad), tell them, \"The pleasures of the worldly life are trivial. The life hereafter is best for the pious ones. You will not be treated the slightest bit unjustly.
Have you not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate; but when fighting is prescribed for them, lo! a party of them fear men as they ought to have feared Allah, or (even) with a greater fear, and say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not grant us a delay to a near end? Say: The provision of this world is short, and the hereafter is better for him who guards (against evil); and you shall not be wronged the husk of a date stone.
Have you not seen those to whom it was said, \"Restrain your hands, say your prayers and pay the prescribed alms?\" And when they have been ordered to fight, some of them have felt afraid of human beings just as they should be afraid of God, or they are even more afraid. They say, \"Our Lord, why have You ordered us to fight? If You would only postpone it for a little while longer!\" Say, \"The benefits of this world are negligible and the Hereafter will be better for one who fears God; and you shall not be wronged in the slightest.
Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: \"Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?\" Say: \"Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍۢ مُّشَيَّدَةٍۢ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّۭ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًۭا ﴿٧٨﴾
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, \"This is from Allah \"; and if evil befalls them, they say, \"This is from you.\" Say, \"All [things] are from Allah.\" So what is [the matter] with those people that they can hardly understand any statement?
Aynama takoonoo yudrikkumu almawtu walaw kuntum fee buroojin mushayyadatin wain tusibhum hasanatun yaqooloo hathihi min AAindi Allahi wain tusibhum sayyiatun yaqooloo hathihi min AAindika qul kullun min AAindi Allahi famali haolai alqawmi la yakadoona yafqahoona hadeethan
Death will overtake you wheresoever you be, even in the mightiest of towers. Yet if some good comes their way they say: \"It is from God;\" and if it is evil that befalls them, they say: \"It is indeed from you.\" Say to them: \"Every thing is from God.\" O, what has come upon the people that even this they fail to understand!
Death will come to you wherever you may be, even if you were in strong fortresses; if some good reaches them they say, “This is from Allah”; and if any misfortune reaches them, they say, “This is from you”; say, “Everything is from Allah”; what is wrong with these people, that they do not seem to understand anything?
Wherever you may be, death will overtake you, though you should be in raised-up towers. And if a good thing visits them, they say, 'This is from God'; but if an evil thing visits them, they say, 'This is from thee.' Say: 'Everything is from God.' How is it with this people? They scarcely understand any tiding.
Wheresoever ye may be, death shall overtake you, even though ye be in fortresses plastered. And if there betideth them some good, they say: this is from God. And if there betideth them some ill, they say: this is because of thee. Say thou: everything is from Allah. What aileth then this people, that well-nigh they understand not any speech
\"Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!\" And if some good reaches them, they say, \"This is from Allah,\" but if some evil befalls them, they say, \"This is from you (O Muhammad SAW).\" Say: \"All things are from Allah,\" so what is wrong with these people that they fail to understand any word?
Wherever you may be, death will catch up with you, even if you were in fortified towers. When a good fortune comes their way, they say, “This is from God.” But when a misfortune befalls them, they say, “This is from you.” Say, “All is from God.” So what is the matter with these people, that they hardly understand a thing?
Wherever you might be, death will overtake you even though you be in massive towers. And when some good happens to them, they say: 'This is from Allah'; whereas when some misfortune befalls them, they say: 'This is because of you'. Say: 'All is from Allah.' What has happened to this people that they seem to understand nothing?
Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?
Wherever you may be death will overtake you, even if you were in fortified towers.’ If any good befalls them, they say, ‘This is from Allah;’ and when an ill befalls them, they say, ‘This is from you.’ Say, ‘All is from Allah.’ What is the matter with these people that they would not understand any matter?
Wherever you are, death will overtake you, even if you shall be in the fortified, high towers' If bounty reaches them, they say: 'This is from Allah' but when evil hits them, they say: 'This is from you' Say to them: 'All is from Allah' What is the matter with this people that they scarcely understand any statement.
Wherever you are, death will find you even if you hide yourselves in firmly constructed towers. Whenever people experience good fortune, they say that it is from God but whenever they experience misfortune, they say it is because of you, (Muhammad). Tell them, \"Everything is from God.\" What is wrong with these people that they do not even try to understand?
Wherever you are, death will overtake you, though you are in lofty towers, and if a benefit comes to them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah, but what is the matter with these people that they do not make approach to understanding what is told (them)?
Wherever you may be, death will overtake you, even if you be in strongly built towers.\" If some good befalls them, they say, \"This is from God,\" and if ill befalls them, they say, \"This is from you.\" Tell them, \"All is from God.\" But what is wrong with these people that they fail to understand anything?
\"Wherever ye are, death will find you out, even if ye are in towers built up strong and high!\" If some good befalls them, they say, \"This is from Allah\"; but if evil, they say, \"This is from thee\" (O Prophet). Say: \"All things are from Allah.\" But what hath come to these people, that they fail to understand a single fact?
مَّآ أَصَابَكَ مِنْ حَسَنَةٍۢ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍۢ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًۭا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًۭا ﴿٧٩﴾
What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness.
Ma asabaka min hasanatin famina Allahi wama asabaka min sayyiatin famin nafsika waarsalnaka lilnnasi rasoolan wakafa biAllahi shaheedan
What comes to you of good is verily from God; and what comes to you of ill is from your own self (your actions). We have sent you as apostle to all mankind; and God is sufficient as witness.
Whatever good reaches you, O listeners, is from Allah, and whatever ill reaches you is from yourselves; and We have sent you (O dear Prophet Mohammed – peace and blessings be upon him) as a Noble Messenger towards all mankind; and Allah is Sufficient, as a Witness.
Whatever good visits thee, it is of God; whatever evil visits thee is of thyself. And We have sent thee to men a Messenger; God suffices for a witness.
Whatsoever of good betideth thee is from Allah, and whatsoever of ill betideth thee is because of thy self. And We have sent thee unto the mankind as an apostle; and sufficieth Allah as a Witness.
Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad SAW) as a Messenger to mankind, and Allah is Sufficient as a Witness.
Whatever good happens to you is from God, and whatever bad happens to you is from your own self. We sent you to humanity as a messenger, and God is Witness enough.
Whatever good happens to you is from Allah; and whatever misfortune smites you is because of your own action. We have sent you to mankind (O Muhammad!) as a Messenger, and Allah is sufficient as a witness.
Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.
Whatever good befalls you is from Allah; and whatever ill befalls you is from yourself. We sent you as an apostle to mankind, and Allah suffices as witness.
Whatever good reaches you, it is from Allah, and whatever evil reaches you, it is from yourself. We have sent you (Prophet Muhammad) as a Messenger to humanity. Allah is sufficient for a Witness.
Whatever good you may receive is certainly from God and whatever you suffer is from yourselves. We have sent you, (Muhammad), as a Messenger to people. God is a Sufficient witness to your truthfulness.
Whatever benefit comes to you (O man!), it is from Allah, and whatever misfortune befalls you, it is from yourself, and We have sent you (O Prophet!), to mankind as an apostle; and Allah is sufficient as a witness.
Whatever good befalls you, it is from God: and whatever ill befalls you is from yourself. We have sent you forth as a messenger to mankind; and God suffices as a witness.
Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًۭا ﴿٨٠﴾
He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian.
Man yutiAAi alrrasoola faqad ataAAa Allaha waman tawalla fama arsalnaka AAalayhim hafeethan
He who obeys the Apostle obeys God; and if some turn away (remember) We have not sent you as warden over them.
Whoever obeys the Noble Messenger has indeed obeyed Allah; and for those who turn away – We have not sent you as their saviour.
Whosoever obeys the Messenger, thereby obeys God; and whosoever turns his back - We have not sent thee to be a watcher over them.
Whosoever obeyeth the apostle hath indeed obeyed Allah, and whosoever turnoth away -We have not sent thee over them as a keeper.
He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allah, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them.
Whoever obeys the Messenger is obeying God. And whoever turns away—We did not send you as a watcher over them.
He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them!
Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.
Whoever obeys the Apostle certainly obeys Allah; and as for those who turn their backs [on you]; We have not sent you to keep watch over them.
Whosoever obeys the Messenger, indeed he has obeyed Allah. As for those who turn away, We have not sent you to be their protector.
One who obeys the Messenger has certainly obeyed God. You have not been sent to watch over those who turn away from you.
Whoever obeys the Apostle, he indeed obeys Allah, and whoever turns back, so We have not sent you as a keeper over them.
He who obeys the Messenger obeys God. As for those who turn away, know that We have not sent you to be their keeper.
He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
وَيَقُولُونَ طَاعَةٌۭ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌۭ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ﴿٨١﴾
And they say, \"[We pledge] obedience.\" But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs.
Wayaqooloona taAAatun faitha barazoo min AAindika bayyata taifatun minhum ghayra allathee taqoolu waAllahu yaktubu ma yubayyitoona faaAArid AAanhum watawakkal AAala Allahi wakafa biAllahi wakeelan
They say: \"We obey;\" but when they leave your company, a section of them discuss at night other things than you had said; but God takes note of what they discuss. So turn aside from them and trust in God; and God is sufficient as protector.
And they say, “We have obeyed”; and when they go away from you, a group of them spend the night conspiring against what they had said; and Allah records what they conspired by night; therefore O dear Prophet (Mohammed – peace and blessings be upon him) avoid them and rely upon Allah; and Allah is Sufficient as a Trustee (of affairs).
They say, 'Obedience'; but when they sally forth from thee, a party of them meditate all night on other than what thou sayest. God writes down their meditations; so turn away from them, and put thy trust in God; God suffices for a guardian.
And they say: Obedience. Then when they so forth from before thee, a part of them plan together by night other than they had said: and Allah writeth down that which they plan by night. Wherefore turn thou from them and trust in Allah and sufficeth Allah as a Trustee.
They say: \"We are obedient,\" but when they leave you (Muhammad SAW), a section of them spend all night in planning other than what you say. But Allah records their nightly (plots). So turn aside from them (do not punish them), and put your trust in Allah. And Allah is Ever All-Sufficient as a Disposer of affairs.
They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But God writes down what they conspire. So avoid them, and put your trust in God. God is Guardian enough.
They say (in your presence): 'We obey', but when they leave your presence a party of them meets by night to plan against what you have said. Allah takes note of all their plots. So, let them alone, and put your trust in Allah. Allah is sufficient as a guardian.
And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.
They profess obedience [to you], but when they go out from your presence, a group of them conspire overnight [to do] something other than what you say. But Allah records what they conspire overnight. So disregard them and put your trust in Allah, for Allah suffices as trustee.
They say, 'Obedience' but as soon as they leave you, a party of them hide other than what they said. Allah writes down what they hide. So turn away from them, and rely on Allah. Allah is sufficient for a Guardian.
They proclaim obedience to you but as soon as they leave at night, a group of them make secret plans to do the contrary of what you have told them to do. God keeps the record of their nocturnal plans. Therefore, leave them alone and put your trust in God; He is Sufficient for you as your Guardian.
And they say: Obedience. But when they go out from your presence, a party of them decide by night upon doing otherwise than what you say; and Allah writes down what they decide by night, therefore turn aside from them and trust in Allah, and Allah is sufficient as a protector.
They say: \"We obey you,\" but as soon as they leave you, a group of them plan together by night against what you say. God records whatever they scheme. So ignore them, and put your trust in God. God is sufficient as a trustee.
They have \"Obedience\" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَٰفًۭا كَثِيرًۭا ﴿٨٢﴾
Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction.
Afala yatadabbaroona alqurana walaw kana min AAindi ghayri Allahi lawajadoo feehi ikhtilafan katheeran
Do they not ponder over the Qur'an? Had it been the word of any other but God they would surely have found a good deal of variation in it.
So do they not ponder about the Qur’an? And had it been from anyone besides Allah, they would certainly find much contradiction in it.
What, do they not ponder the Koran? If it had been from other than God surely they would have found in it much inconsistency.
Ponder then they not on the Qur'an? Were it from other than Allah they would surely find therein many a contradiction.
Do they not then consider the Quran carefully? Had it been from other than Allah, they would surely have found therein much contradictions.
Do they not ponder the Quran? Had it been from any other than God, they would have found in it much discrepancy.
Do they not ponder about the Qur'an? Had it been from any other than Allah, they would surely have found in it much inconsistency.
Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.
Do they not contemplate the Quran? Had it been from [someone] other than Allah, they would have surely found much discrepancy in it.
Will they not contemplate upon the Koran? If it had been from other than Allah, they would surely have found in it many contradictions.
Will they not ponder on the Quran? Had it not come from someone other than God, they would have certainly found therein many contradictions.
Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.
Do they not ponder on the Quran? If it had been from anyone other than God, they would have found much inconsistency in it.
Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
وَإِذَا جَآءَهُمْ أَمْرٌۭ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلًۭا ﴿٨٣﴾
And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.
Waitha jaahum amrun mina alamni awi alkhawfi athaAAoo bihi walaw raddoohu ila alrrasooli waila olee alamri minhum laAAalimahu allatheena yastanbitoonahu minhum walawla fadlu Allahi AAalaykum warahmatuhu laittabaAAtumu alshshaytana illa qaleelan
And when any tidings of peace or war come to them they spread the news around. Had they gone to the Prophet or those in authority among them, then those who check and scrutinize would have known it, And but for the favour of God and His mercy you would certainly have followed Satan, except a few.
And when any news of safety or fear comes to them, they speak of it publicly; and had they referred it to the Noble Messenger and to those among them having authority, those among them who are able to infer would certainly learn the truth of the matter from them; and were it not for Allah’s munificence upon you, and His mercy, all of you would have certainly followed Satan – except a few.
When there comes to them a matter, be it of security or fear, they broadcast it; if they had referred it to the Messenger and to those in authority among them, those of them whose task it is to investigate would have known the matter. And but for the bounty of God to you, and His mercy, you would surely have followed Satan, except a few.
And when there cometh unto them aught of security aught of alarm, they bruit it; abroad: whereas had they referred it to the apostle and those in authority among them, then those of them who can think it out would have known it. And had there not been Allah's grace upon you and His mercy, ye would surely have followed Satan, save a few.
When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you.
When some news of security or alarm comes their way, they broadcast it. But had they referred it to the Messenger, and to those in authority among them, those who can draw conclusions from it would have comprehended it. Were it not for God’s blessing and mercy upon you, you would have followed the Devil, except for a few.
Whenever they come upon any news bearing upon either security or causing consternation they go about spreading it, whereas if they were to convey it to either the Messenger or to those from among them who are entrusted with authority, it would come to the knowledge of those who are competent to investigate it. But for Allah's bounty and mercy upon you, (weak as you were) all but a few of you would surely have followed Satan.
And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).
When a report of safety or alarm comes to them, they immediately broadcast it; but had they referred it to the Apostle or to those vested with authority among them, those of them who investigate would have ascertained it. And were it not for Allah’s grace upon you and His mercy, you would have surely followed Satan, [all] except a few.
When a matter comes to them, be it of security or fear, they broadcast it, whereas if they returned it to the Messenger and to those in authority among them, those of them whose task is to research it would have known it. If it was not for the Bounty of Allah and His Mercy, all but a few of you would have followed satan.
When they receive any news of peace or war, they announce it in public. Had they told it to the Messenger or to their (qualified) leaders, they could have used that information more properly. Were it not for the favor and mercy of God, all but a few of them would have followed Satan.
And when there comes to them news of security or fear they spread it abroad; and if they had referred it to the Apostle and to those in authority among them, those among them who can search out the knowledge of it would have known it, and were it not for the grace of Allah upon you and His mercy, you would have certainly followed the Shaitan save a few
When they hear any news, whether of peace or of something fearful, they spread it about; whereas if they referred it to the Messenger and to the men in charge, those of them who would have investigated it and could have arrived at the truth of the matter. But for God's grace and mercy, all but a few of you would have followed Satan.
When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
فَقَٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًۭا وَأَشَدُّ تَنكِيلًۭا ﴿٨٤﴾
So fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.
Faqatil fee sabeeli Allahi la tukallafu illa nafsaka waharridi almumineena AAasa Allahu an yakuffa basa allatheena kafaroo waAllahu ashaddu basan waashaddu tankeelan
So fight on in the way of God (irrespective of the others). You cannot compel any one except your own self; but urge the believers to fight. It may well be that God will keep back the might of the infidels, for God's might is greater, and severe His punishment.
Therefore O dear Prophet, fight in Allah's cause; you will not be burdened except for yourself, and urge the believers (to fight); it is likely that Allah will curb the strength of the disbelievers; and Allah's strike is most stinging and His punishment the most severe.
So do thou fight in the way of God; thou art charged only with thyself. And urge on the believers; haply God will restrain the unbelievers' might; God is stronger in might, more terrible in punishing.
Fight thou therefore in the way of Allah thou are not tasked except for thy own soul, and persuade the believers; belike Allah will withhold the violence of those who disbelieve. And Allah is stronger in violence and Stronger in chastising.
Then fight (O Muhammad SAW) in the Cause of Allah, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allah will restrain the evil might of the disbelievers. And Allah is Stronger in Might and Stronger in punishing.
So fight in the cause of God; you are responsible only for yourself. And rouse the believers. Perhaps God will restrain the might of those who disbelieve. God is Stronger in Might, and More Punishing.
(So, O Messenger!) Fight in the way of Allah -since you are responsible for none except yourself - and rouse the believers to fight, for Allah may well curb the might of the unbelievers. Indeed Allah is strongest in power and most terrible in chastisement.
So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.
So fight in the way of Allah: you are responsible only for yourself, but urge on the faithful [to fight]. Maybe Allah will curb the might of the faithless, for Allah is greatest in might and severest in punishment.
Therefore, fight in the way of Allah. You are only responsible for yourself. Urge the believers on, in order that Allah may restrain the might of those who disbelieve. Allah is stronger in might, and stronger in punishment.
Thus, (Muhammad), fight for the cause of God. You are only responsible for yourself. Rouse the believers and perhaps God will stop the evil designs of the unbelievers. God's punishment and retribution is the most severe.
Fight then in Allah's way; this is not imposed on you except In relation to yourself, and rouse the believers to ardor maybe Allah will restrain the fighting of those who disbelieve and Allah is strongest in prowess and strongest to give an exemplary punishment.
So fight for the cause of God. You are responsible only for yourself. Urge on the believers. God may fend off the power [violence] of those who deny the truth, for He is stronger in might and stronger in inflicting punishment.
Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
مَّن يَشْفَعْ شَفَٰعَةً حَسَنَةًۭ يَكُن لَّهُۥ نَصِيبٌۭ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَٰعَةًۭ سَيِّئَةًۭ يَكُن لَّهُۥ كِفْلٌۭ مِّنْهَا ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقِيتًۭا ﴿٨٥﴾
Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper.
Man yashfaAA shafaAAatan hasanatan yakun lahu naseebun minha waman yashfaAA shafaAAatan sayyiatan yakun lahu kiflun minha wakana Allahu AAala kulli shayin muqeetan
He who intercedes in a good cause will surely have a share in the recompense; and he who abets an evil act will share the burden thereof; for God (equates and) is watchful of all things.
Whoever makes a noble intercession will have a share of it, and whoever makes an evil intercession will have a share of it; and Allah is Able to do all things.
Whoso intercedes with a good intercession shall receive a share of it; whosoever intercedes with a bad intercession, he shall receive the like of it; God has power over everything.
Whosoever intercedeth with a goodly intercession, his shall be a portion therefrom, and whosoever intercedeth with an ill intercession his shall be a responsibility thereof; and Allah is of everything the Controller.
Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allah is Ever All-Able to do (and also an All-Witness to) everything.
Whoever intercedes for a good cause has a share in it, and whoever intercedes for an evil cause shares in its burdens. God keeps watch over everything.
He who intercedes in a good cause shall share in its good result, and he who intercedes in an evil cause shall share in its burden. Allah watches over everything.
Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.
Whoever intercedes for a good cause shall receive a share of it, and whoever intercedes for an evil cause shall share its burden, and Allah is prepotent over all things.
Whosoever intercedes with a good intercession shall receive a share of it, and whosoever intercedes with a bad intercession shall receive a portion of it. Allah has power over all things.
Whoever intercedes for a good purpose will receive his share of the reward but the intercession for an evil purpose only adds more to one's burden. God has control over all things.
Whoever joins himself (to another) in a good cause shall have a share of it, and whoever joins himself (to another) in an evil cause shall have the responsibility of it, and Allah controls all things.
Whoever rallies to a good cause shall have a share in its blessing; and whoever rallies to an evil cause shall be answerable for his part in it: for, indeed, God watches over everything.
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
وَإِذَا حُيِّيتُم بِتَحِيَّةٍۢ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا ﴿٨٦﴾
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant.
Waitha huyyeetum bitahiyyatin fahayyoo biahsana minha aw ruddooha inna Allaha kana AAala kulli shayin haseeban
When you are greeted with a greeting, then greet with one fairer, or repeat the same greeting. For God takes account of all things.
And when you are greeted with some words, greet back with words better than it or with the same; indeed Allah will take account of everything.
And when you are greeted with a greeting greet with a fairer than it, or return it; surely God keeps a watchful count over everything.
And when ye are greeted with a greeting, then greet back with one better than that or return that; verily Allah is of everything the Reckoner.
When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allah is Ever a Careful Account Taker of all things.
When you are greeted with a greeting, respond with a better greeting, or return it. God keeps count of everything.
When you are greeted with a salutation then return it with a better one, or at least the same. Surely Allah takes good count of everything.
When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.
When you are greeted with a salute, greet with a better one than it, or return it; indeed Allah takes account of all things.
And when you are greeted with a greeting, greet with better than it, or return it. Allah is the Reckoner of all things.
Answer a greeting in kinder words than those said to you in the greeting or at least as kind. God keeps account of all things.
And when you are greeted with a greeting, greet with a better (greeting) than it or return it; surely Allah takes account of all things.
When you are greeted by anyone, respond with a better greeting or at least return it; God takes account of all things.
When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًۭا ﴿٨٧﴾
Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement.
Allahu la ilaha illa huwa layajmaAAannakum ila yawmi alqiyamati la rayba feehi waman asdaqu mina Allahi hadeethan
God: There is no god but He. He will gather you together on the Day of Resurrection which is certain to come; and whose word is truer than God's?
Allah! There is none worthy of worship except Him; He will surely gather you all on the Day of Resurrection in which there is no doubt; and whose Words are more true than those of Allah? (Allah does not lie.)
God -- there is no god but He. He will surely gather you to the Resurrection Day, no doubt of it. And who is truer in tidings than God?
Allah! there is no god but he. Surely He shall gather you together on the Day of Resurrecticn, whereof there is no doubt; and who is more truthful than Allah in discourse?
Allah! La ilaha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allah?
God—there is no god except He. He will gather you to the Day of Resurrection, in which there is no doubt. And who speaks more truly than God?
There is no god but Allah. He will certainly gather you all together on the Day of Resurrection - the Day regarding which there can be no doubt. Whose word can be truer than Allah's?
Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?
Allah—there is no god except Him—will surely gather you on the Day of Resurrection, in which there is no doubt; and who is more truthful in speech than Allah?
Allah, there is no god except He. He will gather you to the Resurrection Day, there is no doubt in it. And who is truer in statement than Allah?
God exists. He is the only Lord. He will gather you all together on the Day of Judgment which will certainly come. Who is more truthful than God?
Allah, there is no god but He-- He will most certainly gather you together on the resurrection day, there is no doubt in it; and who is more true in word than Allah?
He is God: there is no deity other than Him. He will gather you all together on the Day of Resurrection, there is no doubt about it. Whose word can be truer than God's?
Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
۞ فَمَا لَكُمْ فِى ٱلْمُنَٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ ۚ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا ﴿٨٨﴾
What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance].
Fama lakum fee almunafiqeena fiatayni waAllahu arkasahum bima kasaboo atureedoona an tahdoo man adalla Allahu waman yudlili Allahu falan tajida lahu sabeelan
How is it that you are divided in two factions about the hypocrites? God has routed them for what they were doing. Do you wish to guide him to the path whom God has allowed to go astray? As for him whom God allows to go astray you will not find a way.
So what is the matter with you that you got divided into two groups concerning the hypocrites, whereas Allah has inverted them because of their misdeeds? Do you wish to guide one whom Allah has sent astray? And for one whom Allah sends astray, you will not find a way.
How is it with you, that you are two parties touching the hypocrites, and God has overthrown them for what they earned? What, do you desire to guide him whom God has led astray? Whom God leads astray, thou wilt not find for him a way.
What aileth you then, that ye are two parties regarding the hypocrites? whereas Allah hath reverted them because of that which they have earned. Would ye lead aright those whom Allah hath sent astray? And whomsoever Allah sendeth astray, for him thou shalt not find a way.
Then what is the matter with you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allah has made to go astray? And he whom Allah has made to go astray, you will never find for him any way (of guidance).
What is the matter with you, divided into two factions regarding the hypocrites, when God Himself has overwhelmed them on account of what they did? Do you want to guide those whom God has led astray? Whomever God leads astray—you will never find for him a way.
What has happened to you that you have two minds about the hypocrites even though Allah has reverted them, owing to the sins that they earned? Do you want to lead those to the right way whom Allah let go astray? And he whom Allah lets go astray, for him you can never find a way.
What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.
Why should you be two groups concerning the hypocrites, while Allah has made them relapse [into unfaith] because of their deeds? Do you desire to guide someone Allah has led astray? Whomever Allah leads astray, you will never find any way for him.
What is the matter with you that you are two parties concerning the hypocrites when Allah has overthrown them for what they earned? Would you desire to guide those whom Allah has caused to be led astray? Whosoever Allah leads astray, you will not find for him a way.
Why are you divided into two different parties concerning the hypocrites, when God Himself has turned them to disbelief because of their misdeeds. Do you want to guide those whom God has caused to go astray? You cannot find guidance for those whom God has made to err.
What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him.
How is it that you are divided into two groups regarding the hypocrites, when God Himself cast them back [to disbelief] because of their misdeeds? Do you seek to guide those whom God allows to go astray? You cannot guide those whom God allows to go astray.
Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءًۭ ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّۭا وَلَا نَصِيرًا ﴿٨٩﴾
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.
Waddoo law takfuroona kama kafaroo fatakoonoona sawaan fala tattakhithoo minhum awliyaa hatta yuhajiroo fee sabeeli Allahi fain tawallaw fakhuthoohum waoqtuloohum haythu wajadtumoohum wala tattakhithoo minhum waliyyan wala naseeran
They wish you to become disbelievers as they are, so that you should become like them. Therefore hold them not as friends until they go out of their homes in the way of God. If they do not, seize them wherever they are and do away with them. Do not make them your friends or allies,
They wish that you too should turn disbelievers the way they did, so that you all may become equal – so do not befriend any of them until they forsake their homes and families in Allah’s cause; then if they turn back, seize them and kill them wherever you find them; and do not take any of them as a friend nor as a supporter.
They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of God; then, if they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper
Fain would they that ye disbelieved even as they have disbelieved, so that ye may be all alike. Wherefore take not friends from among them until they migrate for the sake of Allah; and if they turn away, then lay hold of them and slay them, wheresoever ye find them, and take not from among them a friend or a helper.
They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliya' (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad SAW). But if they turn back (from Islam), take (hold) of them and kill them wherever you find them, and take neither Auliya' (protectors or friends) nor helpers from them.
They would love to see you disbelieve, just as they disbelieve, so you would become equal. So do not befriend any of them, unless they emigrate in the way of God. If they turn away, seize them and execute them wherever you may find them; and do not take from among them allies or supporters.
They wish that you should disbelieve just as they disbelieved so that you may all be alike. Do not, therefore, take from them allies until they emigrate in the way of Allah, but if they turn their backs (on emigration), seize them and slay them wherever you come upon them. Take none of them for your ally or helper, This is the verdict on those hypocritical confessors of faith who belong to a belligerent, non-Muslim nation and actually participate in acts of hostility against the Islamic state.
They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,
They are eager that you should disbelieve like they have disbelieved, so that you all become alike. So do not make friends [with anyone] from among them, until they migrate in the way of Allah. But if they turn their backs, seize them and kill them wherever you find them, and do not take from among them friends or helpers,
They wish that you would disbelieve as they disbelieve, and then you would be equal. Therefore, do not take a guide from them until they emigrate in the way of Allah. Then, if they turn back take them and kill them wherever you find them. Do not take them for guides or helpers,
They wish you to become unbelievers as they themselves are. Do not establish friendship with them until they have abandoned their homes for the cause of God. If they betray you, seize them and slay them wherever you find them. Do not establish friendship with them or seek their help
They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
They want you to deny the Truth, so that you may become all alike. Do not take them as your allies until they emigrate in the way of God. If they turn back (to enmity), seize them and kill them wherever you may find them; and take no friend or helper from among them.
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًۭا ﴿٩٠﴾
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them.
Illa allatheena yasiloona ila qawmin baynakum wabaynahum meethaqun aw jaookum hasirat sudooruhum an yuqatilookum aw yuqatiloo qawmahum walaw shaa Allahu lasallatahum AAalaykum falaqatalookum faini iAAtazalookum falam yuqatilookum waalqaw ilaykumu alssalama fama jaAAala Allahu lakum AAalayhim sabeelan
Except those who take refuge with a people allied to you, or those who, weary of fighting you or their people, come over to you. If God had so willed He would surely have given them power over you, and they would have fought you. If they keep aloof and do not fight, and offer peace, God has left you no reason to fight them.
Except those who are related to the people between whom and you is a treaty, or who come to you with their hearts no longer having the will to fight you or to fight their own people; had Allah willed, He would certainly have given them power over you so that they would have surely fought you; then if they avoid you and do not wage war against you and make an offer of peace – then Allah has not kept for you a way against them.
except those that betake themselves to a people who are joined with you by a compact, or come to you with breasts constricted from fighting with you or fighting their people. Had God willed, He would have given them authority over you, and then certainly they would have fought you. If they withdraw from you, and do not fight you, and offer you peace, then God assigns not any way to you against them.
Excepting those who join a people between whom and you there is a bond or who come to you with their breasts straitened that they should fight you or fight their own people. And had Allah so willed, He would have surely set them upon you. If then they withdraw from you, and fight not against you and offer you peace, then Allah openoth not for you against them a way.
Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allah has opened no way for you against them.
Except those who join people with whom you have a treaty, or those who come to you reluctant to fight you or fight their own people. Had God willed, He would have given them power over you, and they would have fought you. If they withdraw from you, and do not fight you, and offer you peace, then God assigns no excuse for you against them.
unless it be such of them who seek refuge with a people who are joined with you by a covenant, or those who come to you because their hearts shrink from fighting either against you or against their own people. Had Allah so willed, He would certainly have given them power over you and they would have fought against you. If they leave you alone and do not fight against you and offer you peace,, then Allah does not permit you to harm them.
Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.
excepting those who join a people between whom and you there is a treaty, or such as come to you with hearts reluctant to fight you, or to fight their own people. Had Allah wished, He would have imposed them upon you, and then they would have surely fought you. So if they keep out of your way and do not fight you, and offer you peace, then Allah does not allow you any course [of action] against them.
except those who join to a nation in which there is between you and them a treaty, or they come to you with their chests constricted from fighting you or fighting their nation. Had Allah willed, He would have given them power over you, and then they would have certainly fought you. Therefore, if they keep away from you and do not fight you, offering you peace, then Allah does not make any way for you against them.
except with those who attach themselves to your allies or come to you with no desire to fight you or their own people. God could have given them power to fight you. Thus, if they retreat, stop fighting and come forward expressing faith in Islam God will not allow you to fight them.
Except those who reach a people between whom and you there is an alliance, or who come to you, their hearts shrinking from fighting you or fighting their own people; and if Allah had pleased, He would have given them power over you, so that they should have certainly fought you; therefore if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them.
But make an exception of those who seek refuge with people with whom you have a treaty, or who come over to you because their hearts forbid them to fight against you or against their own people. Had God pleased, He would have given them power over you, so that they would have taken up arms against you. Therefore, if they keep away from you and cease their hostility and propose peace to you, God does not allow you to harm them.
Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنًۭا مُّبِينًۭا ﴿٩١﴾
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
Satajidoona akhareena yureedoona an yamanookum wayamanoo qawmahum kulla ma ruddoo ila alfitnati orkisoo feeha fain lam yaAAtazilookum wayulqoo ilaykumu alssalama wayakuffoo aydiyahum fakhuthoohum waoqtuloohum haythu thaqiftumoohum waolaikum jaAAalna lakum AAalayhim sultanan mubeenan
You will also find persons who, while wishing to live in peace with you as well as with their own people, turn to civil war the moment they are called to it. If they do not keep away from you, nor offer you peace nor restrain their hands, seize them and kill them wherever they are. We have given you a clear sanction against them.
You will now find others who desire that they should be safe from you and also safe from their own people; whenever their people turn them towards war, they fall headlong into it; so if they do not avoid (confronting) you nor submit an offer of peace nor restrain their hands, seize them and kill them wherever you find them; and they are the ones against whom We have given you clear authority.
You will find others desiring to be secure from you, and secure from their people, yet whenever they are returned to temptation, they are overthrown in it. If they withdraw not from you, and offer you peace, and restrain their hands, take them, and slay them wherever you come on them; against them We have given you a clear authority.
Surely ye will find others desiring, that they may be secure from you and may be secure from their people; and yet so oft as they are brought back into the temptation, they revert thereto. Wherefore if they withdraw not from you, nor offer you peace, nor restrain their hands, lay hold of them and slay them wheresoever ye find them. These: against them We have given you a clear warranty.
You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them.
You will find others who want security from you, and security from their own people. But whenever they are tempted into civil discord, they plunge into it. So if they do not withdraw from you, nor offer you peace, nor restrain their hands, seize them and execute them wherever you find them. Against these, We have given you clear authorization.
You will also find others who wish to be secure from you, and secure from their people, but who, whenever they have any opportunity to cause mischief, plunge into it headlong. If such people neither leave you alone nor offer you peace nor restrain their hands from hurting you, then seize them and slay them wherever you come upon them. It is against these that We have granted you a clear sanction.
Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.
You will find others desiring to be secure from you, and secure from their own people; yet whenever they are called back to polytheism, they relapse into it. So if they do not keep out of your way, nor offer you peace, nor keep their hands off [from fighting], then seize them and kill them wherever you confront them, and it is such against whom We have given you a clear sanction.
You will find others desiring to be secure from you, and secure from their own nation. Whenever they are called back to sedition, they plunge into it. If they do not keep away from you and offer you peace, and restrain their hands, take them and kill them wherever you find them. Those, over them, We give you clear authority.
You will soon find others who seek security from you as well as from their own people, but when they are invited to return to idol worship, they do so enthusiastically. Thus, if they do not keep away from you nor come forward with a peace proposal nor desist from harming you, apprehend and slay them wherever you find them, for We have given you full control over them.
You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority.
You will find others who wish to be safe from you, and from their own people, yet whenever they find an opportunity of inflicting harm, they plunge into it. So if they neither withdraw, nor offer you peace, nor restrain themselves from fighting you, seize and kill them wherever you encounter them. Over such people We have given you clear authority.
Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ﴿٩٢﴾
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
Wama kana limuminin an yaqtula muminan illa khataan waman qatala muminan khataan fatahreeru raqabatin muminatin wadiyatun musallamatun ila ahlihi illa an yassaddaqoo fain kana min qawmin AAaduwwin lakum wahuwa muminun fatahreeru raqabatin muminatin wain kana min qawmin baynakum wabaynahum meethaqun fadiyatun musallamatun ila ahlihi watahreeru raqabatin muminatin faman lam yajid fasiyamu shahrayni mutatabiAAayni tawbatan mina Allahi wakana Allahu AAaleeman hakeeman
It is not for a believer to take a believer's life except by mistake; and he who kills a believer by mistake should free a slave who is a believer, and pay blood-money to the victim's family unless they forego it as an act of charity. If he belonged to a community hostile to you but was himself a believer, then a slave who is a believer should be freed. In case he belonged to a people with whom you have a treaty, then give blood-money to his family and free a believing slave. But he who has no means (to do so) should fast for a period of two months continuously to have his sins forgiven by God, and God is all-knowing and all-wise.
It is not rightful for a Muslim to kill another Muslim, unless it occurs by mistake; and the one who mistakenly kills a Muslim must set free a Muslim slave and pay blood-money to the family of the slain, except if they forego it; and if the victim is of a people who are hostile to you, and the killer is a Muslim, then only the setting free of a Muslim slave (is obligatory); and if the victim is from a people between whom and you there is a treaty, then blood-money must be paid to his family and the setting free of a Muslim slave; therefore one who has no means must fast for two consecutive months; this is his penance before Allah; and Allah is All Knowing, Wise.
It belongs not to a believer to slay a believer, except it be by error. If any slays a believer by error, then let him set free a believing slave, and bloodwit is to be paid to his family unless they forgo it as a freewill offering. If he belong to a people at enmity with you and is a believer, let the slayer set free a believing slave. If he belong to a people joined with you by a compact, then bloodwit is to be paid to his family and the slayer shall set free a believing slave. But if he finds not the means, let him fast two successive months -- God's turning; God is All-knowing, All-wise.
It is not for a believer to slay a believer except by a mischance; and whosoever slayeth a believer by mischance on him is the setting free of a believing bondman and blood-wit to be delivered to his family except that they forego. Then if he be of a people hostile unto you and is himself a believer, then the setting free of a believing bondman; and if he be of a people between man whom and you is a bond, then the bloodwit to be delivered to his family and the setting free of a believing bondman. Then whosoever findeth not the wherewithal, on him is the fasting for two months in succession: a penance from Allah. And Allah is ever Knowing, Wise.
It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e. Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allah. And Allah is Ever All-Knowing, All-Wise.
Never should a believer kill another believer, unless by error. Anyone who kills a believer by error must set free a believing slave, and pay compensation to the victim’s family, unless they remit it as charity. If the victim belonged to a people who are hostile to you, but is a believer, then the compensation is to free a believing slave. If he belonged to a people with whom you have a treaty, then compensation should be handed over to his family, and a believing slave set free. Anyone who lacks the means must fast for two consecutive months, by way of repentance to God. God is All-Knowing, Most Wise.
It is not for a believer to slay another believer unless by mistake. And he who has slain a believer by mistake, his atonement is to set free from bondage a believing person and to pay blood-money to his heirs, unless they forgo it by way of charity. And if the slain belonged to a hostile people, but was a believer, then the atonement is to set free from bondage a believing person. And if the slain belonged to a (non-Muslim) people with whom you have a covenant, then the atonement is to pay the blood-money to his heirs, and to set free from bondage a believing person. But he who cannot (free a slave) should fast for two consecutive months. This is the penance ordained by Allah. Allah is All-Knowing, All-Wise.
It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.
A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise.
It is not for a believer to kill another believer, except that it is by error. Whosoever kills a believer in error, let him free a believing slave, and ransom is to be handed to his family, unless they forgo being charitable. If he belonged to a people who are your enemies and is a believer then, the setting free of a believing slave. If he belonged to a people in which there is between you and them a treaty, then a ransom is to be handed to his family and the setting free of a believing slave. But, if he does not find (the means) let him fast two consecutive months in repentance to Allah. And Allah is the Knower, the Wise.
A believer cannot slay another believer except by mistake for which the retaliation is to set free a believing slave and pay the appointed blood money to the relatives of the deceased unless the relatives wave aside the payment. If the person slain is from your enemies but himself is a believer, the penalty is to set free a believing slave. If the person slain is one of those with whom you have a peace treaty, the penalty is the same as that for a slain believer. If this is not possible, the defendant has to fast for two consecutive months, asking God to accept his repentance. He is All-knowing and All-wise.
And it does not behoove a believer to kill a believer except by mistake, and whoever kills a believer by mistake, he should free a believing slave, and blood-money should be paid to his people unless they remit it as alms; but if he be from a tribe hostile to you and he is a believer, the freeing of a believing slave (suffices), and if he is from a tribe between whom and you there is a convenant, the blood-money should be paid to his people along with the freeing of a believing slave; but he who cannot find (a slave) should fast for two months successively: a penance from Allah, and Allah is Knowing, Wise.
No believer should kill another believer, unless it be by mistake. Anyone who kills a believer by mistake should free a believing slave and pay blood money to the victim's relatives unless they forego it as an act of charity. If the victim belongs to a people at war with you, but is a believer, then the compensation is to free a believing slave. If he belongs to a people with whom you have a treaty, then blood-money should be handed over to his relatives and a believing slave set free. Anyone who lacks the means must fast for two consecutive months. Such is the penance imposed by God. God is all knowing and wise.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا ﴿٩٣﴾
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.
Waman yaqtul muminan mutaAAammidan fajazaohu jahannamu khalidan feeha waghadiba Allahu AAalayhi walaAAanahu waaAAadda lahu AAathaban AAatheeman
Any one who kills a believer intentionally will be cast into Hell to abide there for ever, and suffer God's anger and damnation. For him a greater punishment awaits.
And whoever slays a Muslim on purpose, his reward will be hell – to remain in it for ages – and Allah has wreaked wrath upon him and has cursed him and kept prepared a terrible punishment for him.
And whoso slays a believer wilfully, his recompense is Gehenna, therein dwelling forever, and God will be wroth with him and will curse him, and prepare for him a mighty chastisement.
And whosoever slayeth a believer intentionally, His meed is Hell, as an abider therein; and Allah shall be wroth with him and shall curse him, and shall get ready for him a torment terrible.
And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him.
Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And God will be angry with him, and will curse him, and will prepare for him a terrible punishment.
And he who slays a believer wilfully his reward is Hell, where he will abide. Allah's wrath is against him and He has cast His curse upon him, and has prepared for him a great chastisement.
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.
Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment.
The recompense for he who kills a believer deliberately is Gehenna (Hell), he is eternal there. Allah will be angry with him and will curse him and prepare for him a great punishment.
The punishment for one who purposely slays a believer will be to live in hell fire forever. God is angry with him and has condemned him. He has prepared for him a great torment.
And whoever kills a believer intentionally, his punishment is hell; he shall abide in it, and Allah will send His wrath on him and curse him and prepare for him a painful chastisement.
If anyone kills a believer deliberately, his reward shall be eternal Hell. God will condemn him and reject him, and prepare for him a terrible punishment.
If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًۭا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌۭ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ﴿٩٤﴾
O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace \"You are not a believer,\" aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted.
Ya ayyuha allatheena amanoo itha darabtum fee sabeeli Allahi fatabayyanoo wala taqooloo liman alqa ilaykumu alssalama lasta muminan tabtaghoona AAarada alhayati alddunya faAAinda Allahi maghanimu katheeratun kathalika kuntum min qablu famanna Allahu AAalaykum fatabayyanoo inna Allaha kana bima taAAmaloona khabeeran
O believers, when you go out on a journey in the way of God, be discreet and do not say to anyone who greets you in peace: \"You are not a believer.\" You desire the gain of earthly life, but there are prizes in plenty with God. You were also like him (an unbeliever) in the past, but God has been gracious to you. So be careful and discreet, for God is aware of what you do.
O People who Believe! When you go forth to fight in holy war, make a proper study, and do not say to the one who greets you, “You are not a Muslim,” – you seek the means of this worldly life; so with Allah are the bounties in plenty; you too were like this before, then Allah bestowed His favour on you, therefore you must make a proper study; indeed Allah knows whatever you do.
O believers, when you are journeying in the path of God, be discriminating, and do not say to him who offers you a greeting, 'Thou art not a believer,' seeking the chance goods of the present life. With God are spoils abundant. So you were aforetime; but God has been gracious to you. So be discriminating; surely God is aware of the things you do.
O Ye who believe! when ye march forth in the way of Allah, make things clear and say not unto one who giveth you a salutation: thou art none of a believer, seeking the perishable goods of the life of the world; for with Allah are spoils abundant. Even Thus were ye aforetime, then Allah favoured you. So make things clear; verily Allah is of that which ye work ever Aware.
O you who believe! When you go (to fight) in the Cause of Allah, verify (the truth), and say not to anyone who greets you (by embracing Islam): \"You are not a believer\"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allah. Even as he is now, so were you yourselves before till Allah conferred on you His Favours (i.e. guided you to Islam), therefore, be cautious in discrimination. Allah is Ever Well-Aware of what you do.
O you who believe! When you journey in the way of God, investigate, and do not say to him who offers you peace, “You are not a believer,” aspiring for the goods of this world. With God are abundant riches. You yourselves were like this before, and God bestowed favor on you; so investigate. God is well aware of what you do.
Believers! When you go forth in the way of Allah, discern (between friend and foe), and do not say to him who offers you the greeting of peace: 'You are not a believer.' If you seek the good of this worldly life, there lies with Allah abundant gain. After all, you too were such before, and then Allah was gracious to you. Discern, then, for Allah is well aware of what you do.
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: \"Thou art not a believer,\" seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.
O you who have faith! When you issue forth in the way of Allah, try to ascertain: do not say to someone who offers you peace, ‘You are not a believer,’ seeking the transitory wares of the life of this world. Yet with Allah are plenteous gains. You too were such earlier, but Allah did you a favour. Therefore, do ascertain. Allah is indeed well aware of what you do.
Believers, if you are journeying in the way of Allah, do not say to those who offer you peace, until it has been clarified: 'You are not believers' seeking the enjoyment of the worldly life, with Allah there are many spoils. You were like that before, and Allah has been gracious to you. Therefore let it be clarified. Surely, Allah is Aware of what you do.
Believers, if you march with arms for the cause of God, make sure that you know whom to fight. Do not accuse anyone who claims himself to be a Muslim of disbelief just for worldly gains. There is abundant bounty with God. Before, you were also like them, but God bestowed His favors upon you. Thus, make sure that you know whom to fight. God is Well Aware of what you do.
O you who believe! when you go to war in Allah's way, make investigation, and do not say to any one who offers you peace: You are not a believer. Do you seek goods of this world's life! But with Allah there are abundant gains; you too were such before, then Allah conferred a benefit on you; therefore make investigation; surely Allah is aware of what you do.
Believers, when you go forth in the cause of God, make due investigation and do not say to those who offer you the greeting of peace, \"You are no believer!\" because you seek the good things of this life. With God there are good things in plenty. You yourself were in the same position before, but God conferred His special favour on you. Therefore, take care to investigate. Surely God is well-aware of what you do.
O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: \"Thou art none of a believer!\" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةًۭ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًۭا ﴿٩٥﴾
Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward -
La yastawee alqaAAidoona mina almumineena ghayru olee alddarari waalmujahidoona fee sabeeli Allahi biamwalihim waanfusihim faddala Allahu almujahideena biamwalihim waanfusihim AAala alqaAAideena darajatan wakullan waAAada Allahu alhusna wafaddala Allahu almujahideena AAala alqaAAideena ajran AAatheeman
The faithful who sit idle, other than those who are disabled, are not equal to those who fight in the way of God with their wealth and lives. God has exalted those in rank who fight for the faith with their wealth and souls over those who sit idle. Though God's promise of good is for all, He has granted His favour of the highest reward to those who struggle in preference to those who sit at home.
The Muslims who stay back from holy war without proper excuse, are not equal to the Muslims who fight in Allah's cause with their wealth and lives; Allah has bestowed higher ranks to the warriors who strive with their wealth and lives, than those who stay back; and Allah has promised good to all; and Allah has favoured the warriors upon those who stay back, with a great reward.
Such believers as sit at home -- unless they have an injury -- are not the equals of those who struggle in the path of God with their possessions and their selves. God has preferred in rank those who struggle with their possessions and their selves over the ones who sit at home; yet to each God has promised the reward most fair; and God has preferred those who struggle over the ones who sit at home for the bounty of a mighty wage,
Not equal are the holders back among the believers, save those who are disabled, and the strivers in the way of Allah with their- riches and their lives. Allah hath preferred in rank the strivers with their riches and their lives above the holders-back, and unto all Allah hath promised good. And Allah hath preferred the strivers above the holdersback with a mighty hire.
Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;
Not equal are the inactive among the believers—except the disabled—and the strivers in the cause of God with their possessions and their persons. God prefers the strivers with their possessions and their persons above the inactive, by a degree. But God has promised goodness to both. Yet God favors the strivers, over the inactive, with a great reward.
Those believers who sit at home, unless they do so out of a disabling injury, are not the equals of those who strive in the way of Allah with their possessions and their lives. Allah has exalted in rank those who strive with their possessions and their lives over those who sit at home; and though to each Allah has promised some good reward, He has preferred those who strive (in the way of Allah) over those who sit at home for a mighty reward.
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;
Not equal are those of the faithful who sit back—excepting those who suffer from some disability—and those who wage jihad in the way of Allah with their possession and their persons. Allah has graced those who wage jihad with their possessions and their persons by a degree over those who sit back; yet to each Allah has promised the best reward, and Allah has graced those who wage jihad over those who sit back with a great reward:
Believers who stay behind, having no injury, are not equal to those who fight in the way of Allah with their wealth and their souls. Allah has preferred those who fight with their wealth and their souls a degree above those who stay behind (because of sickness). Yet to each, Allah has promised the most excellent (Paradise). And Allah has preferred those who fought over those who stayed behind with a great wage.
Among the believers, those who stay at home without a good reason are not equal to those who strive for the cause of God in person or with their property. To those who strive for His cause in person or with their property, God has granted a higher rank than to those who stay at home. God has promised that everyone will receive his proper share of the reward but He will grant a much greater reward to those striving for His cause than to those who stay home (for no reason).
The holders back from among the believers, not having any injury, and those who strive hard in Allah's way with their property and their persons are not equal; Allah has made the strivers with their property and their persons to excel the holders back a (high) degree, and to each (class) Allah has promised good; and Allah shall grant to the strivers above the holders back a mighty reward:
Those believers who stay behind, apart from those forced by necessity, are not equal to those who strive hard in God's cause with their possessions and their persons. God has given those who strive with their goods and their persons a higher rank than those who stayed behind. God has promised all a good reward; but far greater is the recompense of those who strive for Him --
Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-
دَرَجَٰتٍۢ مِّنْهُ وَمَغْفِرَةًۭ وَرَحْمَةًۭ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًا ﴿٩٦﴾
Degrees [of high position] from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful.
Darajatin minhu wamaghfiratan warahmatan wakana Allahu ghafooran raheeman
For them are higher ranks with God, and forgiveness and grace; and God is forgiving and kind.
Ranks (of honour) from Him, and forgiveness, and mercy; and Allah is Oft Forgiving, Most Merciful.
in ranks standing before Him, forgiveness and mercy; surely God is All-forgiving, All-compassionate.
Ranks from Him and forgiveness and mercy; and Allah is ever Forgiving, Merciful.
Degrees of (higher) grades from Him, and Forgiveness and Mercy. And Allah is Ever Oft-Forgiving, Most Merciful.
Degrees from Him, and forgiveness, and mercy. God is Forgiving and Merciful.
For them are ranks, forgiveness, and favours from Him. Allah is All-Forgiving, All-Compassionate.
Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.
ranks from Him, forgiveness, and mercy, and Allah is all-forgiving, all-merciful.
Ranks from Him, forgiveness and mercy. Allah is the Forgiver, the Most Merciful.
God will grant those who strive high ranks, forgiveness, and mercy. He is All-forgiving and All-merciful.
(High) degrees from Him and protection and mercy, and Allah is Forgiving, Merciful.
high ranks conferred by Him as well as forgiveness and mercy. God is forgiving and merciful.
Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا ﴿٩٧﴾
Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, \"In what [condition] were you?\" They will say, \"We were oppressed in the land.\" The angels will say, \"Was not the earth of Allah spacious [enough] for you to emigrate therein?\" For those, their refuge is Hell - and evil it is as a destination.
Inna allatheena tawaffahumu almalaikatu thalimee anfusihim qaloo feema kuntum qaloo kunna mustadAAafeena fee alardi qaloo alam takun ardu Allahi wasiAAatan fatuhajiroo feeha faolaika mawahum jahannamu wasaat maseeran
As for those whose souls are taken by the angels (at death) while in a state of unbelief, they will be asked by the angels: \"What (state) were you in?\" They will answer: \"We were oppressed in the land.\" And the angels will say: \"Was not God's earth large enough for you to migrate?\" Their abode will be Hell, and what an evil destination!
The angels ask the people whose souls they remove while they were wronging themselves, “What were you engaged in?” They reply, “We were powerless in the land”; the angels say, “Was Allah’s earth not spacious enough for you to have migrated in it?” The destination for such is hell; and a very wretched place to return.
And those the angels take, while still they are wronging themselves -- the angels will say, 'In what circumstances were you?' They will say, 'We were abased in the earth.' The angels will say, 'But was not God's earth wide, so that you might have emigrated in it?' Such men, their refuge shall be Gehenna -- an evil homecoming! --
Verily unto those whom the angels carry off in death, while they are yet oppressors of their souls, they will say: what were ye in? They will say: Weakened were we in the land. They Will say: was not Allah's land wide so that ye could migrate thereto. These: their resort is hell an evil retreat! -
Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): \"In what (condition) were you?\" They reply: \"We were weak and oppressed on earth.\" They (angels) say: \"Was not the earth of Allah spacious enough for you to emigrate therein?\" Such men will find their abode in Hell - What an evil destination!
While the angels are removing the souls of those who have wronged themselves, they will say, “What was the matter with you?” They will say, “We were oppressed in the land.” They will say, “Was God’s earth not vast enough for you to emigrate in it?” These—their refuge is Hell. What a wretched retreat!
While taking the souls of those who were engaged in wronging themselves, the angels asked: 'In what circumstances were you?' They replied: 'We were too weak and helpless in the land.' The angels said: 'Was not the earth of Allah wide enough for you to emigrate in it?' For such men their refuge is Hell - an evil destination indeed;
Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;
Indeed, those whom the angels take away while they are wronging themselves, they ask, ‘What state were you in?’ They reply, ‘We were oppressed in the land.’ They say, ‘Was not Allah’s earth vast enough so that you might migrate in it?’ The refuge of such shall be hell, and it is an evil destination.
And the angels who take those who wronged themselves will say: 'In what condition were you' They will reply 'We were oppressed in the land' They (the angels) will say: 'Was not the earth of Allah wide enough for you in order that you migrate in it' Those, their shelter will be Gehenna (Hell), an evil arrival.
When the angels take away from their bodies the souls of those who have wronged themselves, they will ask them, \"How did you live?\" They will reply, \"We lived on earth in weakness and oppression.\" The angels will say, \"Was not God's land vast enough for you to go wherever you could live in peace?\" The dwelling of these people will be hell fire, a terrible destination.
Surely (as for) those whom the angels cause to die while they are unjust to their souls, they shall say: In what state were you? They shall say: We were weak in the earth. They shall say: Was not Allah's earth spacious, so that you should have migrated therein? So these it is whose abode is hell, and it is an evil resort
When the angels take the souls of those who have wronged themselves, they will ask, \"What was wrong with you?\" They will answer, \"We were too weak on earth.\" The angels will say, \"Was God's earth not spacious enough for you to have migrated to some other place?\" These are the ones whose abode shall be Hell, an evil destination --
When angels take the souls of those who die in sin against their souls, they say: \"In what (plight) Were ye?\" They reply: \"Weak and oppressed Were we in the earth.\" They say: \"Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?\" Such men will find their abode in Hell,- What an evil refuge! -
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةًۭ وَلَا يَهْتَدُونَ سَبِيلًۭا ﴿٩٨﴾
Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -
Illa almustadAAafeena mina alrrijali waalnnisai waalwildani la yastateeAAoona heelatan wala yahtadoona sabeelan
But those who are helpless, men, women and children, who can neither contrive a plan nor do they know the way,
Except those who were forcibly subdued among men, and the women and children, unable to devise a plan and unaware of the way.
except the men, women, and children who, being abased, can devise nothing and are not guided to a way;
Excepting the weak ones among men, women and children, unable to find a stratagem and not guided to a way.
Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way.
Except for the weak among men, and women, and children who have no means to act, and no means to find a way out.
except the men, women, and children who were indeed too feeble to be able to seek the means of escape and did not know where to go.-
Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.
Except the oppressed among men, women and children, who have neither access to any means nor are guided to any way.
Except the men, women, and children, who, being abased have no means and they are unable to guide themselves to a way.
As for the really weak and oppressed men, women, and children who were not able to find any means of obtaining their freedom or of having the right guidance,
Except the weak from among the men and the children who have not in their power the means nor can they find a way (to escape);
except such weak ones among men, women and children, as are incapable of adopting any plan or of finding any way out.
Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.
فَأُو۟لَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًۭا ﴿٩٩﴾
For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving.
Faolaika AAasa Allahu an yaAAfuwa AAanhum wakana Allahu AAafuwwan ghafooran
May well hope for the mercy of God; and God is full of mercy and grace.
So for such, it is likely that Allah will pardon them; and Allah is Most Pardoning, Oft Forgiving.
haply them God will yet pardon, for God is All-pardoning, All-forgiving.
These: belike Allah will pardon them, and Allah is ever Pardoning, Forgiving.
For these there is hope that Allah will forgive them, and Allah is Ever Oft Pardoning, Oft-Forgiving.
These—God may well pardon them. God is Pardoning and Forgiving.
maybe Allah shall pardon these, for Allah is All-Pardoning, All-Forgiving.
As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.
Maybe Allah will excuse them, for Allah is all-excusing, all-forgiving.
Those, Allah may pardon them, He is the Pardoner, the Forgiver.
perhaps God will forgive them; He is All-merciful and All-forgiving.
So these, it may be, Allah will pardon them, and Allah is Pardoning, Forgiving.
God may well pardon them. God is ever-pardoning and ever forgiving.
For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.
۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًۭا كَثِيرًۭا وَسَعَةًۭ ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ﴿١٠٠﴾
And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful.
Waman yuhajir fee sabeeli Allahi yajid fee alardi muraghaman katheeran wasaAAatan waman yakhruj min baytihi muhajiran ila Allahi warasoolihi thumma yudrikhu almawtu faqad waqaAAa ajruhu AAala Allahi wakana Allahu ghafooran raheeman
Whosoever leaves his country in duty to God will find many places of refuge, and abundance on the earth. And he who leaves his home and becomes an emigre in the way of God and His Messenger, and death overtake him, is sure to receive his reward from God; for God is forgiving and kind.
Whoever migrates for Allah's cause will find much shelter and abundant capacity in the earth; and whoever leaves his home, migrating towards Allah and His Noble Messenger, and death seizes him, his reward then lies entrusted with Allah; and Allah is Oft Forgiving, Most Merciful.
Whoso emigrates in the way of God will find in the earth many refuges and plenty; whoso goes forth from his house an emigrant to God and His Messenger, and then death overtakes him, his wage shall have fallen on God; surely God is All-forgiving, All-compassionate.
And whosoever migrateth in the way of Allah, shall find in the earth plentiful refuge and ampleness; and whosoever goes forth from his house as a fugitive unto Allah and His apostle, and death then overtaketh him his hire hath surely devolved upon Allah, and Allah is ever Forgiving, Merciful.
He who emigrates (from his home) in the Cause of Allah, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. And Allah is Ever Oft-Forgiving, Most Merciful.
Anyone who emigrates for the sake of God will find on earth many places of refuge, and plentitude. Anyone who leaves his home, emigrating to God and His Messenger, and then is overtaken by death, his compensation falls on God. God is Forgiver, Most Merciful.
He who emigrates in the way of Allah will find in the earth enough room for refuge and plentiful resources. And he who goes forth from his house as a migrant in the way of Allah and His Messenger, and whom death overtakes, his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate.
Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.
Whoever migrates in the way of Allah will find many havens and plenitude in the earth. And whoever leaves his home migrating toward Allah and His Apostle, and is then overtaken by death, his reward shall certainly fall on Allah, and Allah is all-forgiving, all-merciful.
Whosoever emigrates in the way of Allah shall find in the land numerous refuges and abundance. Whosoever leaves his house an immigrant to Allah and His Messenger and then death overtakes him, his wage shall have fallen upon Allah. Allah is the Forgiver, the Most Merciful.
One who abandons his home for the cause of God will find many places of refuge in the vast land and one who dies, after having abandoned his home to get near to God and His Messenger, will receive his reward from God. God is All-forgiving and All-merciful.
And whoever flies in Allah's way, he will find in the earth many a place of refuge and abundant resources, and whoever goes forth from his house flying to Allah and His Apostle, and then death overtakes him, his reward is indeed with Allah and Allah is Forgiving, Merciful.
Whoever emigrates for the cause of God will find many places of refuge in the land and plentiful provision. Those who leave home for the cause of God and His Messenger; but is then overtaken by death, shall be recompensed by God. God is most forgiving and ever-merciful.
He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّۭا مُّبِينًۭا ﴿١٠١﴾
And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy.
Waitha darabtum fee alardi falaysa AAalaykum junahun an taqsuroo mina alssalati in khiftum an yaftinakumu allatheena kafaroo inna alkafireena kanoo lakum AAaduwwan mubeenan
When you travel in the land there is no sin if you curtail your service of prayer if you fear the unbelievers may harass you, for indeed your open enemies are the infidels.
And when you travel in the land, it is no sin for you to curtail some of your obligatory prayers; if you fear that disbelievers may cause you harm; undoubtedly the disbelievers are open enemies to you.
And when you are journeying in the land there is no fault in you that you shorten the prayer, if you fear the unbelievers may afflict you; the unbelievers are for you a manifest foe.
And when ye are journeying in the earth there shall be no fault in you that ye shorten the prayer if ye fear that those who disbelieve shall molest you, verily the infidels are ever unto you an avowed enemy.
And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salat (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies.
When you travel in the land, there is no blame on you for shortening the prayers, if you fear that the disbelievers may harm you. The disbelievers are your manifest enemies.
When you go forth journeying in the land, there is no blame on you if you shorten the Prayer, (especially) if you fear that the unbelievers might cause you harm. Surely the unbelievers are your open enemies.
And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.
When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies.
And when you are journeying in the land, there is no fault in you that you shorten the prayer if you fear that those who disbelieve will afflict you. Indeed, the unbelievers are a clear enemy for you.
When you are on a journey, it is no sin to shorten your prayers if you are afraid of the mischief of the unbelievers. The unbelievers have always been your sworn enemies
And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy.
When you [believers] are travelling in the land, you will not be blamed for shortening your prayers, if you fear the disbelievers may harm you. They are your avowed enemies.
When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌۭ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةًۭ وَٰحِدَةًۭ ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًۭى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ ۖ وَخُذُوا۟ حِذْرَكُمْ ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا ﴿١٠٢﴾
And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment.
Waitha kunta feehim faaqamta lahumu alssalata faltaqum taifatun minhum maAAaka walyakhuthoo aslihatahum faitha sajadoo falyakoonoo min waraikum waltati taifatun okhra lam yusalloo falyusalloo maAAaka walyakhuthoo hithrahum waaslihatahum wadda allatheena kafaroo law taghfuloona AAan aslihatikum waamtiAAatikum fayameeloona AAalaykum maylatan wahidatan wala junaha AAalaykum in kana bikum athan min matarin aw kuntum marda an tadaAAoo aslihatakum wakhuthoo hithrakum inna Allaha aAAadda lilkafireena AAathaban muheenan
When you are among them, and have to lead the service of prayer, let one group stand up with you, but let them keep their arms. After they have paid their homage they should go to the rear, and let the group which has not done so yet offer their service of prayer with you, remaining cautious and armed, The infidels wish to find you neglectful of your arms and provisions, to attack you unawares. It will not be a sin if you put aside your arms when you are troubled by rain, or you are ill; but take full precautions. God has reserved for infidels a despicable punishment
And when you (O dear Prophet Mohammed – peace and blessings be upon him) are among them and lead them in prayer, only a group of them should be with you, and they must keep their weapons with them; so when they have performed their prostrations they should move away behind you; and the other group that had not prayed, must come and offer prayers in your leadership, keeping their guard and weapons with them; the disbelievers wish that you neglect your arms and your means so they may overpower you with a single attack; it is no sin for you to lay aside your arms due to rain or if you are sick; and keep your guard; undoubtedly Allah has kept prepared a disgraceful punishment for the disbelievers.
When thou art amongst them, and performest for them the prayer, let a party of them stand with thee, and let them take their weapons. When they bow themselves, let them be behind you; and let another party who have not prayed come and pray with thee, taking their precautions and their weapons. The unbelievers wish that you should be heedless of your weapons and your baggage, then they would wheel on you all at once. There is no fault in you, if rain molests you, or you are sick, to lay aside your weapons; but take your precautions. God has prepared for the unbelievers a humbling chastisement.
And when thou art amidst them and hast set up the prayer for them, then let a party of them stand with thee and let them retain their arms; then when they have prostrated themselves, let them go behind you, and let anot her party who have not yet prayed, come and pray with thee; and let them also take their caution and their arms. Pain would those who disbelieve that ye neglected your arms and your baggage, so that they might swoop down upon you at one swoop. And there shall be no fault in you, if there be an injury to you from rain or ye are ailing, that ye lay down your arms and yet take your caution. Verily Allah hath gotten ready for the infidels a torment ignominious.
When you (O Messenger Muhammad SAW) are among them, and lead them in As-Salat (the prayer), let one party of them stand up [in Salat (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms. Those who disbelieve wish, if you were negligent of your arms and your baggage, to attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allah has prepared a humiliating torment for the disbelievers.
When you are among them, and you stand to lead them in prayer, let a group of them stand with you, and let them hold their weapons. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. You commit no error, if you are hampered by rain or are sick, by putting down your weapons; but take precautions. Indeed, God has prepared for the disbelievers a demeaning punishment.
(O Messenger!) If you are among the believers and rise (in the state of war) to lead the Prayer for them, let a party of them stand with you to worship, keeping their arms. When they have performed their prostration, let them go behind you, and let another party who have not prayed, pray with you, remaining on guard and keeping their arms, for the unbelievers love to see you heedless of your arms and your baggage so that they might swoop upon you in a surprise attack. But there shall be no blame upon you if you were to lay aside your arms if you are either troubled by rain or are sick; but remain on guard. Surely Allah has prepared a humiliating chastisement for the unbelievers.
And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.
When you are among them, leading them in prayers, let a group of them stand with you, carrying their weapons. And when they have done the prostrations, let them withdraw to the rear, then let the other group which has not prayed come and pray with you, taking their precautions and [bearing] their weapons. The faithless are eager that you should be oblivious of your weapons and your baggage, so that they could assault you all at once. But there is no sin upon you, if you are troubled by rain or are sick, to set aside your weapons; but take your precautions. Indeed Allah has prepared for the faithless a humiliating punishment.
When you are with them, and establish the prayer, let a party of them stand with you, and let them take their weapons. After making their prostrations, let them be behind you, and let another party who have not prayed come and pray with you, taking their precautions and their weapons. Those who disbelieve wish that you should be inattentive of your weapons and your baggage, so that they might swoop upon you with one assault. But there is no fault in you if you are harmed by rain, or you are sick to lay aside your weapons, but take your precautions. Allah has prepared a humiliating punishment for the unbelievers.
(Muhammad), if you are among them (your followers during a battle) and you call them for prayer, let a group of them carry their arms during prayer. After they have made their prostrations, let them go back to watch the enemy and let the other group who has not yet prayed, join you, carrying their arms with due precaution. The unbelievers would love to find you neglecting your arms and property and would attack you suddenly. If rain or illness make you suffer, you may place your arms aside during prayer but still observe due precaution. God has prepared a humiliating torment for the unbelievers.
And when you are among them and keep up the prayer for them, let a party of them stand up with you, and let them take their arms; then when they have prostrated themselves let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms; (for) those who disbelieve desire that you may be careless of your arms and your luggage, so that they may then turn upon you with a sudden united attack, and there is no blame on you, if you are annoyed with rain or if you are sick, that you lay down your arms, and take your precautions; surely Allah has prepared a disgraceful chastisement for the unbelievers.
When you are among the believers and lead them in prayer, let only part of them stand up along with you, armed with their weapons. After they have prostrated themselves, let them withdraw to the rear to stand guard and then let another party, who have not yet prayed, come forward and pray with you. And let them also be on their guard, armed with their weapons. Those who deny the truth want you to be negligent of your arms and your baggage, so that they may fall upon you suddenly. It is no offence for you to lay aside your arms when overtaken by heavy rain or illness, and always take every precaution for defence. God has prepared a humiliating punishment for those who deny the truth.
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبًۭا مَّوْقُوتًۭا ﴿١٠٣﴾
And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
Faitha qadaytumu alssalata faothkuroo Allaha qiyaman waquAAoodan waAAala junoobikum faitha itmanantum faaqeemoo alssalata inna alssalata kanat AAala almumineena kitaban mawqootan
If you are late in performing your service of prayer honour God by remembering Him, standing or sitting or lying on your sides. And when you have security perform your act of prayer befittingly; and praying at fixed hours is prescribed for the faithful.
So when you have offered your prayers remember Allah while standing, sitting and reclining; and when you feel secure, offer prayers in the usual manner; indeed prayers are a time bound obligatory duty upon the Muslims.
When you have performed the prayer, remember God, standing and sitting and on your sides. Then, when you are secure, perform the prayer; surely the prayer is a timed prescription for the believers.
Then when ye have finished the prayer, remember Allah, standing and sitting and lying on Your sides. Then when ye are secure, establish the prayer verily the prayer is prescribed unto the believers at definite times.
When you have finished As-Salat (the prayer - congregational), remember Allah standing, sitting down, and lying down on your sides, but when you are free from danger, perform As-Salat (Iqamat-as- Salat). Verily, the prayer is enjoined on the believers at fixed hours.
When you have completed the prayer, remember God, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.
When you have finished the Prayer, remember Allah -standing, and sitting, and reclining. And when you become secure, perform the regular Prayer. The Prayer is enjoined upon the believers at stated times.
When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.
When you have finished the prayers, remember Allah, standing, sitting, and lying down, and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful.
When you have established the prayer, remember Allah standing, sitting, and on your sides. Then, when you are secure, establish the prayer, surely, prayer is timely written upon the believer.
When you complete your prayer, remember God all the time while standing, sitting, or reclining. When you are safe, say your prayers properly. It is a constant duty of the believers.
Then when you have finished the prayer, remember Allah standing and sitting and reclining; but when you are secure (from danger) keep up prayer; surely prayer is a timed ordinance for the believers.
When you have finished the prayer, remember God while standing, and sitting, and lying on your sides. When you feel secure, say your prayers in the prescribed form. Believers are under the obligation to say their prayers at the appointed hours.
When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ ۖ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا ﴿١٠٤﴾
And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise.
Wala tahinoo fee ibtighai alqawmi in takoonoo talamoona fainnahum yalamoona kama talamoona watarjoona mina Allahi ma la yarjoona wakana Allahu AAaleeman hakeeman
And do not be chary of pursuing them. If you suffer, they shall also suffer like you. But while you have hope (of success) from God, they have none. Surely God is all-knowing and all-wise.
Do not relax in pursuit of the disbelievers; if you are suffering, they also suffer as you do; and you expect from Allah what they do not; and Allah is All Knowing, Wise.
Faint not in seeking the heathen; if you are suffering, they are also suffering as you are suffering, and you are hoping from God for that for which they cannot hope; God is All-knowing, All-wise.
And slacken not in seeking the enemy people if ye are suffering, then they suffer even as ye suffer, and you hope from Allah that which they hope not; and Allah is ever Knowing, Wise.
And don't be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the reward, i.e. Paradise) that for which they hope not, and Allah is Ever All-Knowing, All-Wise.
And do not falter in the pursuit of the enemy. If you are aching, they are aching as you are aching, but you expect from God what they cannot expect. God is Knowledgeable and Wise.
Do not be faint of heart in pursuing these people: if you happen to suffer harm they too are suffering just as you are, while you may hope from Allah what they cannot hope for. Allah is All-Knowing, All- Wise.
Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.
Do not slacken in the pursuit of these people. If you are suffering, they are also suffering like you, but you expect from Allah what they do not expect, and Allah is all-knowing, all-wise.
And do not be weak in seeking out the people. If you are suffering, they are also suffering as you are suffering, but you are hoping from Allah that which they do not hope. Allah is the Knower, the Wise.
Do not neglect the pursuit of the enemy. If you have suffered, they too have suffered but you can, at least, expect from God what they can never expect. God is All-knowing and All-wise.
And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain, and you hope from Allah what they do not hope; and Allah is Knowing, Wise.
Do not relent in the pursuit of the enemy. If you are suffering hardships, they too are suffering similar hardships, but what you can hope for from God, they cannot. God is all knowing and wise.
And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًۭا ﴿١٠٥﴾
Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate.
Inna anzalna ilayka alkitaba bialhaqqi litahkuma bayna alnnasi bima araka Allahu wala takun lilkhaineena khaseeman
We have sent down to you the Book containing the truth, in whose light you should judge among the people as God has shown you, and do not be a contender for deceivers.
We have indeed sent down the true Book towards you (O dear Prophet Mohammed – peace and blessings be upon him), so that you may judge between men, in the way Allah may show you; and do not plead on behalf of the treacherous.
Surely We have sent down to thee the Book with the truth, so that thou mayest judge between the people by that God has shown thee. So be not an advocate for the traitors;
Verily We! We have sent down the Book unto thee With truth that thou mightest judge between people by that which Allah hath shewn thee; and be not thou On behalf of the deceivers a pleader.
Surely, We have sent down to you (O Muhammad SAW) the Book (this Quran) in truth that you might judge between men by that which Allah has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous.
We have revealed to you the Scripture, with the truth, so that you judge between people in accordance with what God has shown you. And do not be an advocate for the traitors.
(O Messenger!) We have revealed to you this Book with the Truth so that you may judge between people in accordance with what Allah has shown you. So do not dispute on behalf of the dishonest,
Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;
Indeed We have sent down to you the Book with the truth, so that you may judge between the people by what Allah has shown you; do not be an advocate for the traitors,
Surely, We have sent down to you the Book with the truth, so that you will rule between the people by that Allah has shown you. So do not be an advocate for the traitors.
We have revealed to you the Book in all Truth so that you judge among people by the laws of God. However, never defend the treacherous ones.
Surely We have revealed the Book to you with the truth that you may judge between people by means of that which Allah has taught you; and be not an advocate on behalf of the treacherous.
We have sent the Book down to you with the truth so that you may judge among mankind by means of what God has shown you. And do not be an advocate for the treacherous.
We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;
وَٱسْتَغْفِرِ ٱللَّهَ ۖ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا ﴿١٠٦﴾
And seek forgiveness of Allah. Indeed, Allah is ever Forgiving and Merciful.
Waistaghfiri Allaha inna Allaha kana ghafooran raheeman
And seek God's forgiveness, for God is surely forgiving and kind.
And seek forgiveness from Allah; indeed Allah is Oft Forgiving, Most Merciful.
and pray forgiveness of God; surely God is All-forgiving, All-compassionate.
And beg thou forgiveness of verily Allah is ever Forgiving.
And seek the Forgiveness of Allah, certainly, Allah is Ever Oft-Forgiving, Most Merciful.
And ask God for forgiveness. God is Forgiver and Merciful.
and seek forgiveness from Allah. Surely Allah is All-Forgiving, All-Compassionate.
And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.
and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful.
And ask the forgiveness of Allah, surely Allah is the Forgiver, the Most Merciful.
Seek forgiveness from God. He is All-forgiving and All-merciful.
And ask forgiveness of Allah; surely Allah is Forgiving, Merciful.
Ask God for forgiveness: He is most forgiving and merciful.
But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.
وَلَا تُجَٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًۭا ﴿١٠٧﴾
And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver.
Wala tujadil AAani allatheena yakhtanoona anfusahum inna Allaha la yuhibbu man kana khawwanan atheeman
Do not argue for those who harbour deceit in their hearts, for God does not love the treacherous and the iniquitous.
And do not plead on behalf of those who deceive themselves; indeed Allah does not like any treacherous, excessive sinner.
And do not dispute on behalf of those who betray themselves; surely God loves not the guilty traitor.
And contend thou not for those who defraud their souls verily Allah loveth not one who is a defrauder, sinner.
And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer of his trust, and indulges in crime.
And do not argue on behalf of those who deceive themselves. God does not love the deceitful sinner.
Do not plead for those who are dishonest to themselves; Allah does not love him who betrays trust and persists in sin.
And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.
And do not plead for those who betray themselves; indeed Allah does not like someone who is treacherous and sinful.
And do not argue on behalf of those who betray themselves, surely, Allah does not love the sinful traitor.
Do not defend those who deceive themselves; God does not love those who are treacherous and sinful.
And do not plead on behalf of those who act unfaithfully to their souls; surely Allah does not love him who is treacherous, sinful;
And do not plead on behalf of those who are dishonest to themselves. Surely God does not love one who is treacherous and sinful.
Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:
يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ ۚ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا ﴿١٠٨﴾
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing.
Yastakhfoona mina alnnasi wala yastakhfoona mina Allahi wahuwa maAAahum ith yubayyitoona ma la yarda mina alqawli wakana Allahu bima yaAAmaloona muheetan
They try to hide from (men), but they cannot hide from God who is with them at night when they discuss such matters as He does not approve; but what they do is well within the compass of God.
They hide from men and do not hide from Allah, whereas Allah is with them when they plan in their hearts that which displeases Him; and Allah has their deeds encompassed.
They hide themselves from men, but hide not themselves from God; for He is with them while they meditate at night discourse unpleasing to Him; God encompasses the things they do.
They feel ashamed of men and feel not ashamed of Allah, whereas He is Present with them when by night they plan together of discourse which pleaseth Him not; and Allah is of that which they work ever an Encompasser.
They may hide (their crimes) from men, but they cannot hide (them) from Allah, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, And Allah ever encompasses what they do.
They hide from the people, but they cannot hide from God. He is with them, as they plot by night with words He does not approve. God comprehends what they do.
They can hide (their deeds) from men but they cannot hide (them) from Allah for He is with them even when they hold nightly counsels that are unpleasing to Allah. Allah encompasses all their doings.
They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.
They try to hide [their real character] from people, but they do not try to hide from Allah, though He is with them when they conspire overnight with a discourse that He does not approve of. And Allah comprehends whatever they do.
They seek to hide themselves from the people, but they do not hide themselves from Allah for He is with them when they hide the saying that does not please Him. Allah encompasses what they do.
They hide their sins from other people but they cannot hide themselves from God who is constantly with them, even when they hold nocturnal meetings, a thing which God does not like. God comprehends all that they do.
They hide themselves from men and do not hide themselves from Allah, and He is with them when they meditate by night words which please Him not, and Allah encompasses what they do.
They feel ashamed before men but do not feel ashamed before God, despite His being present with them when they plot at night, uttering things of which He does not approve; and indeed God is fully aware of what they do.
They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًۭا ﴿١٠٩﴾
Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative?
Haantum haolai jadaltum AAanhum fee alhayati alddunya faman yujadilu Allaha AAanhum yawma alqiyamati am man yakoonu AAalayhim wakeelan
Well, you are those who pleaded for them in the life of this world; but who will plead for them on the Day of Resurrection or be their security?
Pay heed! It is you people who argued on their behalf in the life of this world; so who will fight on their behalf with Allah on the Day of Resurrection, or who will be their pleader?
Ha, there you are; you have disputed on their behalf in the present life; but who will dispute with God on their behalf on the Resurrection Day, or who will be a guardian for them?
Lo! it is ye who have contended for them in the life of the world; then who will contend for them with Allah on the Day of Resurrection, or who shall be their champion?
Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allah, or who will then be their defender?
There you are, arguing on their behalf in the present life, but who will argue with God on their behalf on the Day of Resurrection? Or who will be their representative?
You pleaded on their behalf in this worldly life but who will plead with Allah on their behalf on the Day of Resurrection, or who will be their defender there?
Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?
Aha! There you are, pleading for them in the life of this world! But who will plead for them with Allah on the Day of Resurrection, or will be their defender?
There you are, you have argued on their behalf in the worldly life, but who will argue with Allah on their behalf on the Day of Resurrection! Or who will be a guardian for them?
You defend them in this life but who will defend them against God on the Day of Judgment and who will be their attorney?
Behold! you are they who (may) plead for them in this world's life, but who will plead for them with Allah on the resurrection day, or who shall be their protector?
You might argue on their behalf in the life of this world: but who will argue on their behalf with God on the Day of Resurrection and who will be their defender?
Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًۭا رَّحِيمًۭا ﴿١١٠﴾
And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful.
Waman yaAAmal sooan aw yathlim nafsahu thumma yastaghfiri Allaha yajidi Allaha ghafooran raheeman
He who does evil or acts against his own interests (by disbelieving), then prays for God's forgiveness, will find God compassionate and merciful.
And whoever does evil or wrongs his own soul and then seeks forgiveness from Allah, will find Allah Oft Forgiving, Most Merciful.
Whosoever does evil, or wrongs himself; and then prays God's forgiveness, he shall find God is All-forgiving, All-compassionate.
And whosoever worketh an ill or wrongeth his own soul, and thereafter beggeth forgiveness of Allah shall find Allah Forgiving, Merciful.
And whoever does evil or wrongs himself but afterwards seeks Allah's Forgiveness, he will find Allah Oft-Forgiving, Most Merciful.
Whoever commits evil, or wrongs his soul, then implores God for forgiveness, will find God Forgiving and Merciful.
He who does either evil or wrongs himself, and then asks for the forgiveness of Allah, will find Allah All-Forgiving, All-Compassionate.
Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.
Whoever commits evil or wrongs himself and then pleads to Allah for forgiveness, will find Allah all-forgiving, all-merciful.
He who does evil or wrongs himself and then asks forgiveness of Allah will find that Allah is the Forgiver, the Most Merciful.
One who commits a sin or does wrong to himself and then seeks forgiveness from God, will find God All-forgiving and All-merciful.
And whoever does evil or acts unjustly to his soul, then asks forgiveness of Allah, he shall find Allah Forgiving, Merciful.
Yet anyone who does evil or wrongs his own soul and then asks God for forgiveness will find God forgiving and merciful.
If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful.
وَمَن يَكْسِبْ إِثْمًۭا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ﴿١١١﴾
And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise.
Waman yaksib ithman fainnama yaksibuhu AAala nafsihi wakana Allahu AAaleeman hakeeman
He who earns the wages of sin does so for himself; and God is aware of everything and is wise.
And whoever earns sin, his earnings will only be against himself; and Allah is the Knowing, Wise.
And whosoever earns a sin, earns it against himself only; and God is ever All-knowing, All-wise.
And whosoever earnoth a sin, only against his own soul he earnoth it; and Allah is ever Knowing, Wise.
And whoever earns sin, he earns it only against himself. And Allah is Ever All-Knowing, All-Wise.
And Whoever earns a sin, earns it against himself. God is Aware and Wise.
He who commits a sin, commits it only to his detriment. Surely Allah is All-Knowing, All-Wise.
Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise.
Whoever commits a sin, commits it only against himself; and Allah is all-knowing, all-wise.
Whosoever earns a sin, he only earns it against himself. Allah is the Knower, the Wise.
One who commits sins has committed them against his own soul. God is All-knowing and All-wise.
And whoever commits a sin, he only commits it against his own soul; and Allah is Knowing, Wise.
He who commits sin does so against his own soul. God is all knowing and wise.
And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًۭا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًۭٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًۭا وَإِثْمًۭا مُّبِينًۭا ﴿١١٢﴾
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.
Waman yaksib khateeatan aw ithman thumma yarmi bihi bareean faqadi ihtamala buhtanan waithman mubeenan
He who commits a mistake or iniquity and ascribes it to one who is innocent, is guilty of calumny and brazen sin.
And whoever commits a mistake or a sin, then blames it on someone innocent has indeed burdened himself with infamy and a manifest crime.
And whosoever earns a fault or a sin and then casts it upon the innocent, thereby has laid upon himself calumny and manifest sin.
And whosoever earnoth a vice or a sin, and thereafter casteth it on an innocent, he hath surely borne a calumny and a manifest sin.
And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.
And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.
But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.
And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.
But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.
Whosoever earns a fault or a sin and casts it upon the innocent, indeed, he bears the slander and a clear sin.
One who makes a mistake or commits a sin and ascribes it to an innocent person, he only burdens himself with slander and a grave sin.
And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.
And anyone who commits an offence or a sin, then charges an innocent person with it, shall certainly bear the guilt of a calumny and a manifest sin.
But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌۭ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَىْءٍۢ ۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًۭا ﴿١١٣﴾
And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great.
Walawla fadlu Allahi AAalayka warahmatuhu lahammat taifatun minhum an yudillooka wama yudilloona illa anfusahum wama yadurroonaka min shayin waanzala Allahu AAalayka alkitaba waalhikmata waAAallamaka ma lam takun taAAlamu wakana fadlu Allahi AAalayka AAatheeman
But for the mercy of God and His grace you would certainly have been misled by a section of them; yet they could not mislead you but themselves alone, and could do you no harm, for God has revealed to you the Book and the Law, and taught you what you did not know. Great have been the blessings of God on you.
And O dear Prophet, were it not for Allah’s munificence and His mercy upon you, a group among them would have wished to deceive you; and they only mislead themselves and will not harm you at all; and Allah has sent down upon you the Book and wisdom, and taught you all what you did not know*; and upon you is Allah’s great munificence. (Allah gave the knowledge of the hidden to the Holy Prophet – peace and blessings be upon him.)
But for God's bounty to thee and His mercy a party of them purposed to lead thee astray; but they lead only themselves astray; they do not hurt thee in anything. God has sent down on thee the Book and the Wisdom, and He has taught thee that thou knewest not; God's' bounty to thee is ever great.
Were not the grace of Allah on thee and His mercy, a party of them had surely resolved to mislead thee; whereas they mislead not but themselves, and they shall not hurt thee in aught. And Allah hath sent down unto thee the Book and wisdom, and hath taught thee that which thou knowest not; and the grace of Allah on thee is ever mighty.
Had not the Grace of Allah and His Mercy been upon you (O Muhammad SAW), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allah has sent down to you the Book (The Quran), and Al-Hikmah (Islamic laws, knowledge of legal and illegal things i.e. the Prophet's Sunnah - legal ways), and taught you that which you knew not. And Ever Great is the Grace of Allah unto you (O Muhammad SAW).
Were it not for God’s grace towards you, and His mercy, a faction of them would have managed to mislead you. But they only mislead themselves, and they cannot harm you in any way. God has revealed to you the Scripture and wisdom, and has taught you what you did not know. God’s goodness towards you is great.
(O Messenger!) But for Allah's favour and mercy upon you, a party of them had resolved to mislead you, yet they only misled them selves, and could not have harmed you in any way. Allah revealed to you the Book and Wisdom, and He taught you what you knew not. Great indeed has been Allah's favour upon you.
But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.
Were it not for Allah’s grace and His mercy on you, a group of them were bent on leading you astray; but they do not mislead anyone except themselves, and they cannot do you any harm. Allah has sent down to you the Book and wisdom, and He has taught you what you did not know, and great is Allah’s grace upon you.
But for the Favor of Allah to you (Prophet Muhammad) and His Mercy, a party of them intended to lead you astray, but they only lead themselves astray, and they did not harm you a thing. Allah has sent down to you the Book and the Wisdom and He has taught you what you did not know. The Bounty of Allah to you is ever great.
Were it not for the favor and mercy of God, some of them would have certainly tried to make you (Muhammad) go astray. However, they cannot lead any one astray but themselves nor can they harm you. God has revealed the Book to you, has given you wisdom, and has taught you what you did not know. Certainly God's favor to you has been great.
And were it not for Allah's grace upon you and His mercy a party of them had certainly designed to bring you to perdition and they do not bring (aught) to perdition but their own souls, and they shall not harm you in any way, and Allah has revealed to you the Book and the wisdom, and He has taught you what you did not know, and Allah's grace on you is very great.
If it were not for the grace of God and His mercy to you, some of them had resolved to lead you astray but they lead astray no one but themselves. Nor can they do you any harm. God has sent down to you the Book and Wisdom and has taught you what you did not know. God's favour to you has been great indeed.
But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.
۞ لَّا خَيْرَ فِى كَثِيرٍۢ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا ﴿١١٤﴾
No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward.
La khayra fee katheerin min najwahum illa man amara bisadaqatin aw maAAroofin aw islahin bayna alnnasi waman yafAAal thalika ibtighaa mardati Allahi fasawfa nuteehi ajran AAatheeman
Their confidential counsels are seldom for the good, save of those who talk of charity or goodness or peace among men. Whosoever does so for the pleasure of God, We shall give him an ample reward.
Most of their discussions do not contain any good, except of the one who enjoins charity or goodness or peace-making among people; whoever does that to seek the pleasure of Allah – We shall soon give him a great reward.
No good is there in much of their conspiring, except for him who bids to freewill offering, or honour, or setting things right between the people. Whoso does that, seeking God's good pleasure, We shall surely give him a mighty wage.
No good is there in much of their whispers except in his who commandeth charity or kindness or reconciliation among mankind; and whosoever doeth this seeking the good-will of Allah, We shall presently give him a mighty hire.
There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah's Cause), or Ma'ruf (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward.
There is no good in much of their private counsels, except for him who advocates charity, or kindness, or reconciliation between people. Whoever does that, seeking God’s approval, We will give him a great compensation.
Most of their secret conferrings are devoid of good, unless one secretly enjoins in charity, good deeds, and setting the affairs of men right. We shall grant who ever does that seeking to please Allah a great reward.
There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.
There is no good in much of their secret talks, excepting him who enjoins charity or what is right or reconciliation between people, and whoever does that, seeking Allah’s pleasure, soon We shall give him a great reward.
There is no good in much of their confiding, except for he who bids to charity, honor, or reforms between people. Whosoever does that for the sake of the pleasure of Allah, We shall give him a great wage.
There is nothing good in much of their secret talks except for that which is for charity, justice, or for reconciliation among people to seek thereby the pleasure of God for which We will give a great reward.
There is no good in most of their secret counsels except (in his) who enjoins charity or goodness or reconciliation between people; and whoever does this seeking Allah's pleasure, We will give him a mighty reward.
There is no good in most of their secret talk, except in the case of those who enjoin charity and kindness, or reconciliation between people. If anyone does that, seeking the pleasure of God, We will give him an immense reward.
In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا ﴿١١٥﴾
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination.
Waman yushaqiqi alrrasoola min baAAdi ma tabayyana lahu alhuda wayattabiAA ghayra sabeeli almumineena nuwallihi ma tawalla wanuslihi jahannama wasaat maseeran
And he who opposes the Prophet even after the way has become clear to him, and follows a path other than the way of believers, We shall lead him to what he has chosen for himself, and shall take him to Hell: How evil a journey's end.
And whoever opposes the Noble Messenger after the right path has been made clear to him, and follows a way other than that of the Muslims, We shall leave him as he is, and put him in hell; and what a wretched place to return!
But whoso makes a breach with the Messenger after the guidance has become clear to him and follows a way other than the believers', him We shall turn over to what he has turned to and We shall roast him in Gehenna - an evil homecoming!
And whosoever opposeth the apostle after the truth hath become manifest unto him, and followeth other way than that of the believers, We shall let him follow that to which he hath turned, and shall roast him in Hell - an evil retreat!
And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.
Whoever makes a breach with the Messenger, after the guidance has become clear to him, and follows other than the path of the believers, We will direct him in the direction he has chosen, and commit him to Hell—what a terrible destination!
As for him who sets himself against the Messenger and follows a path other than that of the believers even after true guidance had become clear to him, We will let him go to the way he has turned to, and We will cast him into Hell - an evil destination.
And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!
Whoever defies the Apostle, after the guidance has become manifest to him, and follows a way other than that of the faithful, We shall abandon him to his devices and We shall make him enter hell, and it is an evil destination.
But whosoever opposes the Messenger after guidance has been made clear to him and follows a path other than that of the believers, We shall let him follow what he has turned to and We shall roast him in Gehenna (Hell) an evil arrival.
Whoever gives the Messenger a hard time, even after having received clear guidance, and follows a path other than that of the believers, will be left alone. We will cast him into hell, a terrible destination.
And whoever acts hostilely to the Apostle after that guidance has become manifest to him, and follows other than the way of the believers, We will turn him to that to which he has (himself) turned and make him enter hell; and it is an evil resort.
But if anyone opposes the Messenger after his guidance has become clear to him, and follows a path other than that of the faithful, We shall let him pursue his chosen path and shall cast him into Hell: an evil destination.
If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا ﴿١١٦﴾
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.
Inna Allaha la yaghfiru an yushraka bihi wayaghfiru ma doona thalika liman yashao waman yushrik biAllahi faqad dalla dalalan baAAeedan
God does not forgive that compeers be ascribed to Him, and absolves all else whatsoever He will. And he who associates compeers with God has indeed wandered far astray.
Allah does not forgive (the greatest sin) that partners be ascribed with Him – and He forgives all that is below (lesser sins) it, to whomever He wills; and whoever ascribes partners with Allah has indeed wandered far astray.
God forgives not that aught should be with Him associated; less than that He forgives to whomsoever He will. Whoso associates with God anything, has gone astray into far error.
Verily Allah shall not forgive that aught be associated with Him, and He will forgive all else unto whomsoever He liketh; and whosoever associateth ought with Allah, hath surely strayed away a far straying.
Verily! Allah forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allah, has indeed strayed far away.
God will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to God has strayed into far error.
Truly it is only associating others with Allah in His divinity that Allah does not forgive, and forgives anything besides that to whomsoever He wills. Whoever associates others with Allah in His divinity has indeed strayed far away.
Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.
Indeed Allah does not forgive that any partner should be ascribed to Him, but He forgives anything besides that to whomever He wishes. And whoever ascribes partners to Allah has certainly strayed into far error.
Allah does not forgive (the sin of inventing an) association with Him, but He forgives other sins to whomsoever He will. Whosoever associates with Allah has gone astray in far error.
God will not forgive the sin of considering something equal to Him, but He may forgive the other sins of whomever He wants. One who considers anything equal to God has certainly gone far away from the right path.
Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error.
Surely, God will not forgive the ascribing of partners to Him. He forgives whoever He will for anything other than that. Whoever ascribes partners to God has strayed far indeed.
Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right).
إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثًۭا وَإِن يَدْعُونَ إِلَّا شَيْطَٰنًۭا مَّرِيدًۭا ﴿١١٧﴾
They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan.
In yadAAoona min doonihi illa inathan wain yadAAoona illa shaytanan mareedan
In His place they invoke only females (the pagan deities); and instead of Him they invoke Satan the obstinate rebel
The polytheists do not worship Allah, except some females; and they do not worship anyone except the rebellious Satan.
In stead of Him, they pray not except to female beings; they pray not except to a rebel Satan accursed by God.
They invoke beside Him but females, and they invoke not but a Satan rebellious.
They (all those who worship others than Allah) invoke nothing but female deities besides Him (Allah), and they invoke nothing but Shaitan (Satan), a persistent rebel!
They invoke in His stead only females. In fact, they invoke none but a rebellious devil.
Rather than call upon Him, they call upon goddesses, and call upon a rebellious Satan
They invoke in His stead only females; they pray to none else than Satan, a rebel
They invoke none but females besides Him, and invoke none but a froward Satan,
Instead of Him they supplicate to none but females, and indeed they supplicate to none except the rebellious satan,
They (the pagans) only worship idols and Satan, the persistent rebel.
They do not call besides Him on anything but idols, and they do not call on anything but a rebellious Shaitan.
They [the polytheists] call upon female deities, and they invoke none but Satan, the rebellious one,
(The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel!
لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًۭا مَّفْرُوضًۭا ﴿١١٨﴾
Whom Allah has cursed. For he had said, \"I will surely take from among Your servants a specific portion.
LaAAanahu Allahu waqala laattakhithanna min AAibadika naseeban mafroodan
Who was condemned by God and who said: \"I shall take from Thy creatures my determinate share,
The one whom Allah has cursed; and the devil said, “I swear, I will certainly take an appointed portion of Your bondmen,” –
He said, 'Assuredly I will take unto myself a portion appointed of Thy servants,
Allah hath accursed him. And he said: surely shall take of Thine bondmen a portion allotted.
Allah cursed him. And he [Shaitan (Satan)] said: \"I will take an appointed portion of your slaves;
God has cursed him. And he said, “I will take to myself my due share of Your servants.”
upon whom Allah has laid His curse. He said (to Allah): 'I will take to myself an appointed portion of Your servants
Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,
whom Allah has cursed, and who said, ‘I will surely take of Your servants a settled share,
whom Allah has cursed and he (satan) said: 'Indeed, I will take to myself an appointed portion of Your worshipers,
God condemned Satan when he said, \"I will certainly take my revenge from Your servants.
Allah has cursed him; and he said: Most certainly I will take of Thy servants an appointed portion:
whom God has rejected. He said [to God], \"I will assuredly take a number of Your servants,
Allah did curse him, but he said: \"I will take of Thy servants a portion Marked off;
وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَءَامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَٰمِ وَلَءَامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ ۚ وَمَن يَتَّخِذِ ٱلشَّيْطَٰنَ وَلِيًّۭا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًۭا مُّبِينًۭا ﴿١١٩﴾
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah.\" And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss.
Walaodillannahum walaomanniyannahum walaamurannahum falayubattikunna athana alanAAami walaamurannahum falayughayyirunna khalqa Allahi waman yattakhithi alshshaytana waliyyan min dooni Allahi faqad khasira khusranan mubeenan
And mislead them and tempt them, and order them to slit the ears of animals; and order them to alter God's creation.\" He who holds Satan as friend in place of God will assuredly be damned to perdition.
“And I will surely lead them astray, and I will certainly arouse desires in them, and I will definitely order them so they will pierce animals’ ears, and I will definitely order them so they will alter Allah’s creation”; and whoever chooses the devil for a friend instead of Allah, has indeed suffered a manifest loss.
and I will lead them astray, and fill them with fancies and I will command them and they will cut off the cattle's ears; I will command them and they will alter God's creation.' Whoso takes Satan to him for a friend, instead of God, has surely suffered a manifest loss.
And surely I will lead them and will fill them with vain desires, and I will command them so that they will slit the ears of the cattle, and I will command them so that they will alter the creation of Allah. And whosoever taketh Satan for a patron, instead of Allah, shall surely suffer a manifest loss.
Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah.\" And whoever takes Shaitan (Satan) as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss.
“And I will mislead them, and I will entice them, and I will prompt them to slit the ears of cattle, and I will prompt them to alter the creation of God.” Whoever takes Satan as a lord, instead of God, has surely suffered a profound loss.
and shall lead them astray, and shall engross them in vain desires, and I shall command them and they will cut off the ears of the cattle, and I shall command them and they will disfigure Allah's creation.' He who took Satan rather than Allah for his guardian has indeed suffered a man-ifest loss.
And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.
and I will lead them astray and give them [false] hopes, and prompt them to slit the ears of cattle, and I will prompt them to alter Allah’s creation.’ Whoever takes Satan as a guardian instead of Allah has certainly incurred a manifest loss.
and lead them astray. I shall fill them with fancies and order them to cut off the ears of cattle. I shall order them to alter the creation of Allah' Indeed, whosoever chooses satan for a guide, instead of Allah, has surely suffered a clear loss.
I will lead them astray, induce in their hearts prolonged, worldly desires, command them to pierce the ears of their animals, sacrificed for the idols, and order them to change the religion of God.\" One who accepts Satan as his guardian, instead of God, has certainly incurred a great loss upon himself.
And most certainly I will lead them astray and excite in them vain desires, and bid them so that they shall slit the ears of the cattle, and most certainly I will bid them so that they shall alter Allah's creation; and whoever takes the Shaitan for a guardian rather than Allah he indeed shall suffer a manifest loss.
and shall lead them astray, and fill them with vain desires and order them to slit the ears of cattle. I shall order them to tamper with God's creation. Whoever chooses Satan as a patron instead of God is utterly ruined:
\"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah.\" Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا ﴿١٢٠﴾
Satan promises them and arouses desire in them. But Satan does not promise them except delusion.
YaAAiduhum wayumanneehim wama yaAAiduhumu alshshaytanu illa ghurooran
Whatever the promises he makes, whatever the desires he enkindles, and whatever the hopes Satan rouses in them, are no more than delusion.
The devil promises them and arouses desires in them; and the devil does not give them promises except of deceit.
He promises them and fills them with fancies, but there is nothing Satan promises them except delusion.
The Satan maketh them promises and filleth them with vain desires. and Satan promiseth them not but delusion.
He [Shaitan (Satan)] makes promises to them, and arouses in them false desires; and Shaitan's (Satan) promises are nothing but deceptions.
He promises them, and he raises their expectations, but Satan promises them nothing but delusions.
Satan makes promises to them and fills them with vain hopes, but whatever he promises them is merely delusion.
He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.
He makes them promises and gives them [false] hopes, yet Satan does not promise them anything but delusion.
he promises them and fills them with fancies, but what satan promises them is only a delusion.
Satan gives them false promises and tempts them to develop longings which can never be realized.
He gives them promises and excites vain desires in them; and the Shaitan does not promise them but to deceive.
he holds out promises to them, and fills them with vain desires: but Satan's promises are nothing but delusion.
Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception.
أُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًۭا ﴿١٢١﴾
The refuge of those will be Hell, and they will not find from it an escape.
Olaika mawahum jahannamu wala yajidoona AAanha maheesan
For such the abode is only Hell from which they will find no escape.
The destination for such is hell; they will not find any refuge from it.
Such men -- their refuge shall be Gehenna, and they shall find no asylum from it.
These: their resort shall be Hell, and they shall not find therefrom an escape.
The dwelling of such (people) is Hell, and they will find no way of escape from it.
These—their place is Hell, and they will find no escape from it.
For these people, their abode shall be Hell and from there they shall find no way of escape.
For such, their habitation will be hell, and they will find no refuge therefrom.
The refuge of such shall be hell, and they will not find any escape from it.
Those, their shelter will be Gehenna (Hell), and from it they shall find no refuge.
Such people will dwell in hell fire from which they will not be able to escape.
These are they whose abode is hell, and they shall not find any refuge from it.
Hell shall be their home: they shall find no refuge from it.
They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape.
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ وَعْدَ ٱللَّهِ حَقًّۭا ۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًۭا ﴿١٢٢﴾
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah, [which is] truth, and who is more truthful than Allah in statement.
Waallatheena amanoo waAAamiloo alssalihati sanudkhiluhum jannatin tajree min tahtiha alanharu khalideena feeha abadan waAAda Allahi haqqan waman asdaqu mina Allahi qeelan
But those who believe and do good deeds We shall admit into gardens with streams of running water where they will abide for ever. True is the promise of God; and whose word could be truer than God's?
And those who believed and did good deeds – We shall soon admit them into Gardens beneath which rivers flow, abiding in them for ever and ever; a true promise from Allah; and whose Words are more true than those of Allah? (Allah does not lie.)
But those that believe, and do deeds of righteousness, them We shall admit to gardens underneath which rivers flow, therein dwelling for ever and ever; God's promise in truth; and who is truer in speech than God?
And those who believe and work righteous works, anon We shall make them enter Gardens whereunder the rivers flow, as abiders therein for ever: promise of Allah, true. And who is more truthful than Allah in speech?
But those who believe (in the Oneness of Allah - Islamic Monotheism) and do deeds of righteousness, We shall admit them to the Gardens under which rivers flow (i.e. in Paradise) to dwell therein forever. Allah's Promise is the Truth, and whose words can be truer than those of Allah? (Of course, none).
But as for those who believe and do righteous deeds, We will admit them into gardens beneath which rivers flow, where they will abide forever. The promise of God is true—and who is more truthful in speech than God?
But those who believe and do good, We shall cause them to enter the Gardens beneath which rivers flow. Here they will abide for ever. This is Allah's promise in truth and whose word is truer than Allah's?
But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?
But those who have faith and do righteous deeds, We will admit them into gardens with streams running in them, to remain in them forever—a true promise of Allah, and who is truer in speech than Allah?
But those who believe and do good works We shall admit them to Gardens underneath which rivers flow, and there they shall live for ever, the promise of Allah is true. And who is truer in speech than Allah!
We will admit the righteously striving believers to Paradise wherein streams flow and they will live therein forever. God's promise is true for no one is more truthful than Him.
And (as for) those who believe and do good, We will make them enter into gardens beneath which rivers flow, to abide therein for ever; (it is) a promise of Allah, true (indeed), and who is truer of word than Allah?
As for those who believe and do good works. We shall admit them to Gardens through which rivers flow; wherein they will abide forever. This is a promise from God; and whose word could be truer than God's?
But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's?
لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ ۗ مَن يَعْمَلْ سُوٓءًۭا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا ﴿١٢٣﴾
Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper.
Laysa biamaniyyikum wala amaniyyi ahli alkitabi man yaAAmal sooan yujza bihi wala yajid lahu min dooni Allahi waliyyan wala naseeran
It is neither dependent on your wishes, nor the wishes of the people of the Book, (but) whosoever does ill will be punished for it, and will find no protector or friend apart from God;
The affair does not rest on your thoughts, nor the cravings of the People given the Book(s); whoever does wrong will get the recompense of it – and will not find, other than Allah, any friend or any supporter.
It is not your fancies, nor the fancies of the People of the Book. Whosoever does evil shall be recompensed for it, and will not find for him, apart from God, a friend or helper.
Not by your vain desires nor by the vain desires of the people of the Book; whosoever worketh an evil, shall be requited therewith, and he will not find beside Allah a patron nor a helper.
It will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof, and he will not find any protector or helper besides Allah.
It is not in accordance with your wishes, nor in accordance with the wishes of the People of the Scripture. Whoever works evil will pay for it, and will not find for himself, besides God, any protector or savior.
It is neither your fancies nor the fancies of the People of the Book which matter. Whoever does evil shall reap its consequence and will find none to be his protector and helper against Allah.
It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.
It will be neither after your hopes nor the hopes of the People of the Book: whoever commits evil shall be requited for it, and he will not find for himself any guardian or helper besides Allah.
It is not by your fancies, nor by the fancies of the People of the Book. Whosoever does evil shall be recompensed for it, and he will not find for himself, other than Allah, a guardian or helper.
Believers and People of the Book, wishes alone can never provide you with salvation. Whoever commits evil will be punished accordingly and no one besides God will be his guardian or helper.
(This) shall not be in accordance with your vain desires nor in accordance with the vain desires of the followers of the Book; whoever does evil, he shall be requited with it, and besides Allah he will find for himself neither a guardian nor a helper.
It is not your desires, nor the desires of the People of the Book, that shall prevail. Anyone who commits evil will be rewarded accordingly. He will not find any protector or patron for himself besides God.
Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًۭا ﴿١٢٤﴾
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
Waman yaAAmal mina alssalihati min thakarin aw ontha wahuwa muminun faolaika yadkhuloona aljannata wala yuthlamoona naqeeran
But he who performs good deeds, whether man or a woman, and is a believer, will surely enter Paradise, and none shall be deprived even of an iota of his reward.
And whoever does some good deeds, be it a man or woman, and is a Muslim, will be admitted to Paradise and they will not be wronged even to the extent of one sesame.
And whosoever does deeds of righteousness, be it male or female, believing - they shall enter Paradise, and not be wronged a single date-spot.
And whosoever worketh of righteous works, male or female, and is a believer, these shall enter the Garden and shall not be wronged a speck.
And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of Allah (Muslim), such will enter Paradise and not the least injustice, even to the size of a Naqira (speck on the back of a date-stone), will be done to them.
But whoever works righteousness, whether male or female, and is a believer—those will enter Paradise, and will not be wronged a whit.
Whoever does good and believes -whether he is male or female - such shall enter the Garden, and they shall not be wronged in the slightest.
And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.
And whoever does righteous deeds, whether male or female, should he be faithful—such shall enter paradise and they will not be wronged [so much as] the speck on a date-stone.
But whosoever does good works of righteousness, whether they be a believing male or female, shall enter Paradise, and not be wronged a pit mark of a date stone.
Any believer, male or female, who acts righteously, will enter Paradise and will not suffer the least bit of injustice.
And whoever does good deeds whether male or female and he (or she) is a believer-- these shall enter the garden, and they shall not be dealt with a jot unjustly.
Anyone who performs good deeds, whether it be a man or woman, provided that he is a believer, shall enter Paradise. No one shall suffer the least injustice.
If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.
وَمَنْ أَحْسَنُ دِينًۭا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًۭا ﴿١٢٥﴾
And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.
Waman ahsanu deenan mimman aslama wajhahu lillahi wahuwa muhsinun waittabaAAa millata ibraheema haneefan waittakhatha Allahu ibraheema khaleelan
Whose way is better than that of the man who has submitted to God, and does good, and who follows the creed of Abraham the upright? And God chose Abraham as friend.
And whose religion is better than one who submits his self to Allah and is virtuous and follows the religion of Ibrahim, who was far removed from all falsehood? And Allah made Ibrahim His close friend.
And who is there that has a fairer religion than he who submits his will to God being a good-doer, and who follows the creed of Abraham, a man of pure faith? And God took Abraham for a friend.
And who can be better in religion than he who submitteth his countenance unto Allah, and sincere, and followeth the faith of Ibrahim, the upright And Allah took Ibrahim for a friend.
And who can be better in religion than one who submits his face (himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and he is a Muhsin (a good-doer - see V. 2:112). And follows the religion of Ibrahim (Abraham) Hanifa (Islamic Monotheism - to worship none but Allah Alone). And Allah did take Ibrahim (Abraham) as a Khalil (an intimate friend).
And who is better in religion than he who submits himself wholly to God, and is a doer of good, and follows the faith of Abraham the Monotheist? God has chosen Abraham for a friend.
And whose way of life could be better than that of he who submits his whole being to Allah, does good, and follows exclusively the way of Abraham whom Allah took for a friend?
Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.
Who has a better religion than him who submits his will to Allah, being virtuous, and follows the creed of Abraham, a Hanif? And Allah took Abraham for a dedicated friend.
And who is better in religion than he who submits his face to Allah, being a gooddoer, and follows the Creed of Abraham, pure in faith? Allah took Abraham for a close friend.
Whose religion is better than that in which one submits himself to God, behaves righteously, and follows the upright religion of Abraham, God's chosen friend?
And who has a better religion than he who submits himself entirely to Allah? And he is the doer of good (to others) and follows the faith of Ibrahim, the upright one, and Allah took Ibrahim as a friend.
Who is better in faith than one who submits himself wholly to God, acts righteously, and follows the religion of Abraham, the upright in faith, whom God chose for a friend?
Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍۢ مُّحِيطًۭا ﴿١٢٦﴾
And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing.
Walillahi ma fee alssamawati wama fee alardi wakana Allahu bikulli shayin muheetan
And all that is in the heavens and the earth belongs to God; and everything is well within the compass of God.
And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and Allah has control over all things.
To God belongs all that is in the heavens and in the earth, and God encompasses everything.
And Allah's is whatsoever is in the heavens and whatsoever is in the earth; and of everything Allah is ever an Encompasser.
And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is Ever Encompassing all things.
To God belongs what is in the heavens and what is on earth, and God encompasses everything.
Whatever is in the heavens and in the earth belongs to Allah; Allah en-compasses everything.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.
To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah comprehends all things.
To Allah belongs all that is in the heavens and the earth. Allah encompasses everything.
To God belongs all that is in the heavens and the earth and He has control over all things.
And whatever is in the heavens and whatever is in the earth is Allah's; and Allah encompasses all things.
To God belongs all that the heavens and earth contain. God has knowledge of all things.
But to Allah belong all things in the heavens and on earth: And He it is that Encompasseth all things.
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًۭا ﴿١٢٧﴾
And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, \"Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice.\" And whatever you do of good - indeed, Allah is ever Knowing of it.
Wayastaftoonaka fee alnnisai quli Allahu yufteekum feehinna wama yutla AAalaykum fee alkitabi fee yatama alnnisai allatee la tutoonahunna ma kutiba lahunna watarghaboona an tankihoohunna waalmustadAAafeena mina alwildani waan taqoomoo lilyatama bialqisti wama tafAAaloo min khayrin fainna Allaha kana bihi AAaleeman
And they ask you for judgement about women. Tell them: \"God has given you instructions about them. You also read them in the Book concerning orphaned women (in your charge) to whom you deny their ordained rights and yet wish to take them in marriage, as well as in respect of helpless children, that you should be just in the matter of orphans.\" The good you do is known to God.
And they ask you the decree concerning women; say, “Allah gives you a decree concerning them – and what is recited to you from the Qur’an concerning orphan girls, that you are not giving them which is ordained for them, and you are avoiding marrying them – and concerning the weak children, and that you must firmly establish justice in dealing with the orphans’ rights; and whatever good deeds you do, then Allah is Well Aware of it.”
They will ask thee for a pronouncement concerning women. Say: 'God pronounces to you concerning them, and what is recited to you in the Book concerning the orphan women to whom you give not what is prescribed for them, and yet desire to marry them, and the oppressed children, and that you secure justice for orphans. Whatever good you do, God knows of it.'
And they ask thy decree concerning women. Say thou: Allah decreeth unto you concerning them and so do the revelations that have been rehearsed unto you in the Book concerning the orphan women unto whom yes give not that which is prescribed for them and yet desire that ye shall wed them, and concerning the oppressed children, and concerning this, that ye shall deal with the orphans in equity, and whatsoever of good ye de, then verily thereof Allah is ever Aware.
They ask your legal instruction concerning women, say: Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions (as regards Mahr and inheritance) and yet whom you desire to marry, and (concerning) the children who are weak and oppressed, and that you stand firm for justice to orphans. And whatever good you do, Allah is Ever All-Aware of it.
They ask you for a ruling about women. Say, “God gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly.” Whatever good you do, God knows it.
They ask you to pronounce laws concerning women, say: 'Allah pronounces to you concerning them, and reminds you of the injunctions which were recited to you in the Book about female orphans whom you do not give what has been ordained for them and whom you wish to marry (out of greed)', and the commandments relating to the children who are weak and helpless. Allah directs you to treat the orphans with justice. Allah is well aware of whatever good you do.
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.
They seek your ruling concerning women. Say, ‘Allah gives you a ruling concerning them and what is announced to you in the Book concerning girl orphans—whom you do not give what has been prescribed for them, and yet you desire to marry them—and about the weak among children: that you should maintain the orphans with justice, and whatever good you do, indeed Allah knows it well.
They will ask you for a verdict concerning women. Say: \"Allah decides for you concerning them, and what has been recited in the Book concerning orphaned women to whom you do not give what is written, and yet desire to marry them, and the abased children, and that you secure justice for orphans. Whatever good you do, Allah has knowledge it.
(Muhammad), they ask you concerning women. Tell them, \"God will instruct you about them, besides that which can be read in the Book, about widows with children, whom you wanted to marry without giving them their due rights and He will instruct you about the rights of the weak and oppressed children. God commands you to maintain justice with the orphans. God knows all about whatever good you do.
And they ask you a decision about women. Say: Allah makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it.
They consult you concerning women. Say, \"God has given you directions concerning them. The commandment given to you in the Book concerns the orphan girls to whom you do not give what is prescribed for them, and whom you nevertheless desire to marry, and about helpless children. He has instructed you to deal justly with orphans. God has knowledge of all the good you do.
They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًۭا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًۭا ۚ وَٱلصُّلْحُ خَيْرٌۭ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ﴿١٢٨﴾
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted.
Waini imraatun khafat min baAAliha nushoozan aw iAAradan fala junaha AAalayhima an yusliha baynahuma sulhan waalssulhu khayrun waohdirati alanfusu alshshuhha wain tuhsinoo watattaqoo fainna Allaha kana bima taAAmaloona khabeeran
If a woman fears aversion from her husband, or ill treatment, there is no harm if they make a peaceful settlement; and peace is an excellent thing. But men keep self-interest uppermost. Yet if you do good and fear God, God is cognisant of all that you do.
And if a woman fears ill treatment from her husband or disinterest, so it is no sin for them if they reach an agreement of peace between themselves; and peace is better; and the heart is trapped in greed; and if you do good and practice piety, then Allah is Well Aware of it.
If a woman fear rebelliousness or aversion in her husband, there is no fault in them if the couple set things right between them; right settlement is better; and souls are very prone to avarice. If you do good and are godfearing, surely God is aware of the things you do.
And if a woman feareth from her husband refractoriness or estrangement, it shall be no blame on the twain if they effect between them a reconciliation; and reconciliation is better. And souls are engrained with greed. And if ye act kindly and fear Him, then verily Allah is ever of that which ye work Aware.
And if a woman fears cruelty or desertion on her husband's part, there is no sin on them both if they make terms of peace between themselves; and making peace is better. And human inner-selves are swayed by greed. But if you do good and keep away from evil, verily, Allah is Ever Well-Acquainted with what you do.
If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety—God is Cognizant of what you do.
If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do.
If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.
If a woman fears from her husband misconduct or desertion, there is no sin upon the couple if they reach a reconciliation between themselves; and reconcilement is better. The souls are prone to greed; but if you are virtuous and Godwary, Allah is indeed well aware of what you do.
If a woman fears hatred or aversion from her husband there is no fault in them if the couple set things right between them, for reconciliation is better. Avarice attends the souls, but if you do what is good and are cautious, surely, Allah is Aware of what you do.
If a woman is afraid of her husband's ill treatment and desertion, it will be no sin for both of them to reach a reconciliation. Reconciliation is good even though men's souls are swayed by greed. If you act righteously and be pious, God is Well Aware of what you do.
And if a woman fears ill usage or desertion on the part of her husband, there is no blame on them, if they effect a reconciliation between them, and reconciliation is better, and avarice has been made to be present in the (people's) minds; and if you do good (to others) and guard (against evil), then surely Allah is aware of what you do.
If a woman fears ill-treatment or indifference on the part of her husband, it shall be no offence for her to seek a reconciliation, for reconciliation is best. But people are prone to selfish greed. If you do good and fear Him, surely God is aware of what you do.
If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا ﴿١٢٩﴾
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful.
Walan tastateeAAoo an taAAdiloo bayna alnnisai walaw harastum fala tameeloo kulla almayli fatatharooha kaalmuAAallaqati wain tuslihoo watattaqoo fainna Allaha kana ghafooran raheeman
Howsoever you may try you will never be able to treat your wives equally. But do not incline (to one) exclusively and leave (the other) suspended (as it were). Yet if you do the right thing and are just, God is verily forgiving and kind.
And you will never be able to deal equally between women however much you may desire – therefore do not be totally inclined towards one leaving the other in uncertainty; and if you do good and practice piety, then (know that) Allah is Oft Forgiving, Most Merciful.
You will not be able to be equitable between your wives, be you ever so eager; yet do not be altogether partial so that you leave her as it were suspended. If you set things right, and are godfearing, God is All-forgiving, All-compassionate.
And ye are not able to deal evenly between the wives, even though ye long to do so, but incline not an extreme inclining so that ye may leave her as one ahanging. And if ye effect a reconciliation and fear Allah, then Allah is ever Forgiving, Merciful.
You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e. neither divorced nor married). And if you do justice, and do all that is right and fear Allah by keeping away from all that is wrong, then Allah is Ever Oft-Forgiving, Most Merciful.
You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously—God is Forgiving and Merciful.
You will not be able to treat your wives with absolute justice not even when you keenly desire to do so. (It suffices in order to follow the Law of Allah that) you incline not wholly to one, leaving the other in suspense. If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate.
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.
You will not be able to be fair between wives, even if you are eager to do so. Yet do not turn away from one altogether, leaving her as if in a suspense. But if you are conciliatory and Godwary, Allah is indeed all-forgiving, all-merciful.
You will not be able to be just between your women, even though you are eager. Do not be altogether partial so that you leave her as if she were suspended. If you reform and are cautious, Allah is the Forgiver, the Merciful.
You will never be able to maintain justice among your wives and love them all equally, no matter how hard you try. Do not give total preference to one of them, leaving the other as if in suspense. If you do bring about reconciliation and maintain piety, God is All-forgiving and All-merciful.
And you have it not in your power to do justice between wives, even though you may wish (it), but be not disinclined (from one) with total disinclination, so that you leave her as it were in suspense; and if you effect a reconciliation and guard (against evil), then surely Allah is Forgiving, Merciful.
You will never be able to treat your wives with equal fairness, however much you may desire to do so, but do not ignore one wife altogether, leaving her suspended [between marriage and divorce]. And if you make amends and act righteously, surely God is most forgiving and merciful.
Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّۭا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًۭا ﴿١٣٠﴾
But if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise.
Wain yatafarraqa yughni Allahu kullan min saAAatihi wakana Allahu wasiAAan hakeeman
If both (decide to) separate, God in His largesse will provide for them; for God is infinite and all wise.
And if the two separate, Allah will make each one independent of the other, with His Capability; and Allah is Most Capable, Wise.
But if they separate, God will enrich each of them of His plenty; God is All-embracing, All-wise.
And if the twain must sunder, Allah shall render the twain independent out of His bounty, and Allah is ever Bountiful, Wise.
But if they separate (by divorce), Allah will provide abundance for everyone of them from His Bounty. And Allah is Ever All-Sufficient for His creatures' need, All-Wise.
And if they separate, God will enrich each from His abundance. God is Bounteous and Wise.
But if the two separate, out of His plenty Allah will make each dispense with the other. Indeed Allah is All-Bounteous, All-Wise.
But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.
But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise.
But if they separate, Allah will enrich each of them out from His Vastness. He is the Embracer, the Wise.
If the marriage is terminated, God will make each one of them financially independent. God is Munificent and Wise.
And if they separate, Allah will render them both free from want out of His ampleness, and Allah is Ample-giving, Wise.
If they decide to separate, God will compensate both out of His own abundance: God is bountiful and wise.
But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًۭا ﴿١٣١﴾
And to Allah belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allah. But if you disbelieve - then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy.
Walillahi ma fee alssamawati wama fee alardi walaqad wassayna allatheena ootoo alkitaba min qablikum waiyyakum ani ittaqoo Allaha wain takfuroo fainna lillahi ma fee alssamawati wama fee alardi wakana Allahu ghaniyyan hameedan
All that is in the heavens and the earth belongs to God. We had commanded those who received the Book before you, and have commanded you too, to obey the laws of God. Even if you deny, surely all that is in the heavens and the earth belongs to God; and God is self-sufficient and praise-worthy.
And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and indeed We have commanded those who received the Books before you, and commanded you, that keep fearing Allah; and if you disbelieve, undoubtedly to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and Allah is Independent, Worthy Of All Praise.
To God belongs all that is in the heavens and in the earth. We have charged those who were given the Book before you, and you, 'Fear God.' If you disbelieve, to God belongs all that is in the heavens and in the earth; God is All-sufficient, All-laudable.
Allah's is whatsoever is in the heavens and whatsoever is in the earth. And assuredly We enjoined those who were vouchsafed the Book before you and yourselves: fear Allah, and if ye disbelieve then Allah's is whatsoever is in the heavens and whatsoever is in the earth; and Allah is ever Self-Sufficient, Praiseworthy.
And to Allah belongs all that is in the heavens and all that is in the earth. And verily, We have recommended to the people of the Scripture before you, and to you (O Muslims) that you (all) fear Allah, and keep your duty to Him, But if you disbelieve, then unto Allah belongs all that is in the heavens and all that is in the earth, and Allah is Ever Rich (Free of all wants), Worthy of all praise.
To God belongs everything in the heavens and everything on earth. We have instructed those who were given the Book before you, and you, to be conscious of God. But if you refuse—to God belongs everything in the heavens and everything on earth. God is in no need, Praiseworthy.
All that is in the heavens and all that is in the earth belongs to Allah. We enjoined upon those who were given the Book before you, and also yourselves, to have fear of Allah. But if you disbelieve, then bear in mind that all that is in the heavens and all that is in the earth belongs to Allah. Allah is Self-Sufficient, Most Praiseworthy.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.
To Allah belongs whatever is in the heavens and whatever is on the earth. We have certainly enjoined those who were given the Book before you, and you, that you should be wary of Allah. But if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and whatever is on the earth, and Allah is all-sufficient, all-laudable.
To Allah belongs all that is in the heavens and earth. We have charged those who were given the Book before you and you to fear Allah. If you disbelieve, to Allah belongs all that is in the heavens and the earth. Allah is Rich, the Praised.
To God belongs all that is in the heavens and the earth. We have told you and the People of the Book to have fear of God. If you all refuse to believe in Him, know that to God belongs all that is in the heavens and the earth. God is Self-sufficient and Praiseworthy.
And whatever is in the heavens and whatever is in the earth is Allah's and certainly We enjoined those who were given the Book before you and (We enjoin) you too that you should be careful of (your duty to) Allah; and if you disbelieve, then surely whatever is in the heavens and whatever is in the earth is Allah's and Allah is Self-sufficient, Praise-worthy.
All that the heavens and the earth contain belongs to God. We have commanded those who were given the Scripture before you, and We command you to fear God. If you deny Him, know that all that the heavens and the earth contain belongs to God. God is self-sufficient and praiseworthy.
To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا ﴿١٣٢﴾
And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
Walillahi ma fee alssamawati wama fee alardi wakafa biAllahi wakeelan
For all that is in the heavens and the earth belongs to God; and God is sufficient as guardian.
And to Allah only belongs all whatever is in the heavens and all whatever is in the earth; and Allah is Sufficient as a Trustee (of affairs).
To God belongs all that is in the heavens and in the earth; God suffices for a guardian.
And Allah's is whatsoever is in the heavens and whatsoever is in the earth, and sufficeth Allah as a Champion.
And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is Ever All-Sufficient as a Disposer of affairs.
To God belongs everything in the heavens and everything on earth. God suffices as Manager.
And to Allah belongs all that is in the heavens and all that is in the earth; and Allah suffices for help and protection.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender.
To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.
To Allah belongs all that is in heaven and earth. It is sufficient that Allah is a Guardian.
To God belongs all that is in the heavens and the earth. God is a totally Sufficient Guardian.
And whatever is in the heavens and whatever is in the earth is Allah's, and Allah is sufficient as a Protector.
All that the heavens and the earth contain belongs to God; and none is as worthy of trust as God.
Yea, unto Allah belong all things in the heavens and on earth, and enough is Allah to carry through all affairs.
إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًۭا ﴿١٣٣﴾
If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that.
In yasha yuthhibkum ayyuha alnnasu wayati biakhareena wakana Allahu AAala thalika qadeeran
He could take you away if He will, O men, and replace you with others: God has the power to do so.
O people! He can remove you and bring others, if He wills; and Allah is Able to do that.
If He will, He can put you away, O men, and bring others; surely God is powerful over that.
If He will, He will take you away, O mankind! and bring forward others; and over that Allah is ever Potent.
If He wills, He can take you away, O people, and bring others. And Allah is Ever All-Potent over that.
If He wills, He can do away with you, O people, and bring others. God is Able to do that.
If He wills, He has the full power to remove you, O mankind, and bring in others in your place.
If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that.
If He wishes, He will take you away, O mankind, and bring others [in your place]; Allah has the power to do that.
O people, if He will, He could make you extinct, and bring others. Surely, Allah is Powerful over that.
Had God wanted He could have destroyed you all and replaced you by another people; He has the power to do so.
If He please, He can make you pass away, O people! and bring others; and Allah has the power to do this.
If He wanted, He could remove you altogether and replace you with other people: He has the full power to do so.
If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do.
مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًۭا ﴿١٣٤﴾
Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing.
Man kana yureedu thawaba alddunya faAAinda Allahi thawabu alddunya waalakhirati wakana Allahu sameeAAan baseeran
Whosoever desires a reward of this world (should remember) that with God are rewards of this world and the next; and God hears all and sees everything.
Whoever desires the reward of this world, then with Allah only lie both – the rewards of this world and of the Hereafter; and Allah is All Hearing, All Seeing.
Whoso desires the reward of this world, with God is the reward of this world and of the world to come; God is All-hearing, All-seeing.
Whosoever seeketh the reward of this world, with Allah is the reward of this world and of the Hereafter; and Allah is ever Hearing, Beholding.
Whoever desires a reward in this life of the world, then with Allah (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allah is Ever All-Hearer, All-Seer.
Whoever desires the reward of this world—with God is the reward of this world and the next. God is All-Hearing, All-Seeing.
He who desires the reward of this world, let him know that with Allah is the reward of this world and also of the World to Come. Allah is All-Hearing, All-Seeing.
Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.
Whoever desires the reward of this world, [should know that] with Allah is the reward of this world and the Hereafter, and Allah is all-hearing, all-seeing.
Whosoever desires the reward of the world, with Allah is the reward of the world and of the Everlasting Life. Allah is the Hearer, the Seer.
Be it known to those who want worldly rewards that God holds the rewards for this life as well as the life to come. God is All-hearing and All-seeing.
Whoever desires the reward of this world, then with Allah is the reward of this world and the hereafter; and Allah is Hearing, Seeing.
If one desires the rewards of this world [let him remember that] with God are the rewards of [both] this world and the life to come: and God is indeed all hearing, all seeing.
If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًۭا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ﴿١٣٥﴾
O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.
Ya ayyuha allatheena amanoo koonoo qawwameena bialqisti shuhadaa lillahi walaw AAala anfusikum awi alwalidayni waalaqrabeena in yakun ghaniyyan aw faqeeran faAllahu awla bihima fala tattabiAAoo alhawa an taAAdiloo wain talwoo aw tuAAridoo fainna Allaha kana bima taAAmaloona khabeeran
O you who believe, be custodians of justice (and) witnesses for God, even though against yourselves or your parents or your relatives. Whether a man be rich or poor, God is his greater well-wisher than you. So follow not the behests of lust lest you swerve from justice; and if you prevaricate or avoid (giving evidence), God is cognisant of all that you do.
O People who Believe! Be firm in establishing justice, giving witness for Allah, even if it is harmful to yourselves or parents or relatives; whether the one you testify against is wealthy or poor, for in any case Allah has the greater right over it; then do not follow your wishes for you may stray from the truth; and if you distort testimony or turn away, then Allah is Well Aware of your deeds.
O believers, be you securers of justice, witnesses for God, even though it be against yourselves, or your parents and kinsmen, whether the man be rich or poor; God stands closest to either. Then follow not caprice, so as to swerve; for if you twist or turn, God is aware of the things you do.
O Ye who believe! be ye maintainers of justice, bearers of testimony for Allah's sake, though it be against yourselves or your parents or kindred. Be he rich or poor, Allah is nigher unto either wherefore follow not the passion, lest ye deviate. If ye incline or turn away, then verily of that which ye work Allah is ever Aware.
O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.
O you who believe! Stand firmly for justice, as witnesses to God, even if against yourselves, or your parents, or your relatives. Whether one is rich or poor, God takes care of both. So do not follow your desires, lest you swerve. If you deviate, or turn away—then God is Aware of what you do.
Believers! Be upholders of justice, and bearers of witness to truth for the sake of Allah, even though it may either be against yourselves or against your parents and kinsmen, or the rich or the poor: for Allah is more concerned with their well-being than you are. Do not, then, follow your own desires lest you keep away from justice. If you twist or turn away from (the truth), know that Allah is well aware of all that you do.
O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.
O you who have faith! Be maintainers of justice and witnesses for the sake of Allah, even if it should be against yourselves or [your] parents and near relatives, and whether it be [someone] rich or poor, for Allah has a greater right over them. So do not follow [your] desires, lest you should be unfair, and if you distort [the testimony] or disregard [it], Allah is indeed well aware of what you do.
Believers, be maintainers of justice and witnesses for Allah, even though it is against yourselves, your parents, or your kinsmen, whether he is rich or poor, Allah has more rights over both of them. So do not follow desires, so that you are (not) just. If you twist or turn, Allah is Aware of what you do.
Believers, be the supporters of justice and the testify to what you may have witnessed, for the sake of God, even against yourselves, parents, and relatives; whether it be against the rich or the poor. God must be given preference over them. Let not your desires cause you to commit injustice. If you deviate from the truth in your testimony, or decline to give your testimony at all, know that God is Well Aware of what you do.
O you who believe! be maintainers of justice, bearers of witness of Allah's sake, though it may be against your own selves or (your) parents or near relatives; if he be rich or poor, Allah is nearer to them both in compassion; therefore do not follow (your) low desires, lest you deviate; and if you swerve or turn aside, then surely Allah is aware of what you do.
Believers, be strict in upholding justice and bear witness for the sake of God, even though it be against yourselves, your parents, or your kindred. Be they rich or poor, God knows better about them both. Do not, then, follow your own desires, lest you swerve from justice. If you conceal the truth or evade it, then remember that God is well aware of all that you do.
O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْءَاخِرِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا ﴿١٣٦﴾
O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
Ya ayyuha allatheena amanoo aminoo biAllahi warasoolihi waalkitabi allathee nazzala AAala rasoolihi waalkitabi allathee anzala min qablu waman yakfur biAllahi wamalaikatihi wakutubihi warusulihi waalyawmi alakhiri faqad dalla dalalan baAAeedan
O believers, believe in God and His Messenger and the Book He has revealed to His Apostle, and the Books revealed before. But he who believes not in God and His angels and the Books and the prophets and the Last Day, has wandered far away.
O People who Believe! Have faith in Allah and His Noble Messenger and the Book He has sent down upon this Noble Messenger of His, and the Book He sent down before; and whoever does not accept faith in Allah and His angels and His Books and His Noble Messengers and the Last Day, has undoubtedly wandered far astray.
O believers, believe in God and His Messenger and the Book He has sent down on His Messenger and the Book which He sent down before. Whoso disbelieves in God and His angels and His Books, and His Messengers, and the Last Day, has surely gone astray into far error.
O Ye who believe believe in Allah's and His apostle and the Book He hath sent down unto His apostle and the Book He sent down aforetime; and whosoever disbelieveth in Allah and His angels and His Books and His Apostles and the Last Day, hath surely strayed away a far straying.
O you who believe! Believe in Allah, and His Messenger (Muhammad SAW), and the Book (the Quran) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him), and whosoever disbelieves in Allah, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away.
O you who believe! Believe in God and His messenger, and the Book He sent down to His messenger, and the Book He sent down before. Whoever rejects God, His angels, His Books, His messengers, and the Last Day, has strayed far in error.
Believers! Believe in Allah and His Messenger and in the Book He has revealed to His Messenger, and in the Book He revealed before. And whoever disbelieves in Allah, in His angels, in His Books, in His Messengers and in the Last Day, has indeed strayed far away.
O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.
O you who have faith! Have faith in Allah and His Apostle and the Book that He has sent down to His Apostle and the Book He had sent down earlier. Whoever disbelieves in Allah and His angels, His Books and His apostles and the Last Day, has certainly strayed into far error.
Believers, believe in Allah and His Messenger (Muhammad), in the Book He has sent down to His Messenger, and in the Book He sent down before. Whosoever disbelieves in Allah, His angels, His Books, His Messengers, and the Last Day, has surely gone astray into far error.
Believers, have faith in God and His Messenger, the Book which is revealed to him, and the Bible which has been revealed before. Whoever refuses to believe in God, His angels, Books, Messengers and the Day of Judgment, has gone far away from the right path.
O you who believe! believe in Allah and His Apostle and the Book which He has revealed to His Apostle and the Book which He revealed before; and whoever disbelieves in Allah and His angels and His apostles and the last day, he indeed strays off into a remote error.
Believers, believe in God and His Messenger and in the Scripture He sent down to His Messenger, as well as what He sent down before. He who denies God, His angels, His Scriptures, His messengers and the Last Day has surely gone far astray.
O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا ﴿١٣٧﴾
Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way.
Inna allatheena amanoo thumma kafaroo thumma amanoo thumma kafaroo thumma izdadoo kufran lam yakuni Allahu liyaghfira lahum wala liyahdiyahum sabeelan
Those who accept the faith, then disbelieve, then return to it, and deny once again and increase in disbelief, will not be forgiven by God or be guided by Him.
Indeed those who believe, then disbelieve and then again believe, then again disbelieve, and go further in their disbelief – Allah will never forgive them, nor ever guide them to the path.
Those who believe, and then disbelieve, and then believe, and then disbelieve, and then increase in unbelief-God is not likely to forgive them, neither to guide them on any way.
Verily those who believed and then disbelieved, and then believed and then, disbelieved, and thereafter waxed in infidelity ye Allah shall not forgive them nor guide them on the way.
Verily, those who believe, then disbelieve, then believe (again), and (again) disbelieve, and go on increasing in disbelief; Allah will not forgive them, nor guide them on the (Right) Way.
Those who believe, then disbelieve, then believe, then disbelieve, then increase in disbelief, God will not forgive them, nor will He guide them to a way.
Allah will neither forgive nor show the right way to those who believed, and then disbelieved, then believed, and again disbelieved, and thenceforth became ever more intense in their disbelief.
Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.
As for those who believe and then disbelieve, then believe [again] and then disbelieve and then increase in disbelief, Allah shall never forgive them, nor shall He guide them to any way.
Those who believe, and then disbelieve, and then believe, and then disbelieve, and increase in disbelief Allah is not to forgive them nor guide them on a way.
God will not forgive or guide to the right path those who first believe, then disbelieve, again believe and disbelieve, and then increase their disbelief.
Surely (as for) those who believe then disbelieve, again believe and again disbelieve, then increase in disbelief, Allah will not forgive them nor guide them in the (right) path.
As for those who come to believe, and then deny the truth, and again come to believe, and again deny the truth, and thereafter grow stubborn in their denial of the truth -- God will never forgive them, nor will He guide them.
Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.
بَشِّرِ ٱلْمُنَٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا ﴿١٣٨﴾
Give tidings to the hypocrites that there is for them a painful punishment -
Bashshiri almunafiqeena bianna lahum AAathaban aleeman
Give tidings to the hypocrites that painful is their doom.
Give glad tidings to the hypocrites, that for them is a painful punishment.
Give thou good tidings to the hypocrites that for them awaits a painful chastisement.
Announce thou to the hypocrites that theirs shall be a torment afflictive.
Give to the hypocrites the tidings that there is for them a painful torment.
Inform the hypocrites that they will have a painful punishment.
Give tidings of painful chastisement to the hypocrites.
Bear unto the hypocrites the tidings that for them there is a painful doom;
Inform the hypocrites that there is a painful punishment for them
Give glad tidings to the hypocrites that for them there is a painful punishment.
Tell the hypocrites that for them there will be a painful torment.
Announce to the hypocrites that they shall have a painful chastisement:
Warn the hypocrites that for them there is a painful punishment.
To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;-
ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًۭا ﴿١٣٩﴾
Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allah entirely.
Allatheena yattakhithoona alkafireena awliyaa min dooni almumineena ayabtaghoona AAindahumu alAAizzata fainna alAAizzata lillahi jameeAAan
Do those who take unbelievers as their friends in preference to the faithful seek power from them? But all power belongs to God.
Those who leave the Muslims to befriend the disbelievers; do they seek honour from them? Then (know that) undoubtedly all honour is for Allah.
Those who take unbelievers for their friends instead of believers -- do they seek glory in them? But glory altogether belongs to God.
Those who take infidels for, friends, instead of the believers. Seek thy honour with them verily then honour is Allah's altogether.
Those who take disbelievers for Auliya' (protectors or helpers or friends) instead of believers, do they seek honour, power and glory with them? Verily, then to Allah belongs all honour, power and glory.
Those who ally themselves with the disbelievers instead of the believers. Do they seek glory in them? All glory belongs to God.
who take the unbelievers for their allies in preference to the believers. Do they seek honour from them whereas honour altogether belongs to Allah alone?
Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.
—those who take the faithless for allies instead of the faithful. Do they seek honour with them? [If so,] indeed all honour belongs to Allah.
Those who take unbelievers for guides instead of believers, are they seeking might with them? Surely, the Might altogether belongs to Allah.
Do those who establish friendship with the disbelievers instead of the believers seek honor? Let them know that all honor belongs to God.
Those who take the unbelievers for guardians rather than believers. Do they seek honor from them? Then surely all honor is for Allah.
As for those who take the deniers of the truth for their allies rather than the believers -- do they seek honour in their company? Surely all honour belongs to God.
Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with Allah.
وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ ۚ إِنَّكُمْ إِذًۭا مِّثْلُهُمْ ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَٰفِقِينَ وَٱلْكَٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا ﴿١٤٠﴾
And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together -
Waqad nazzala AAalaykum fee alkitabi an itha samiAAtum ayati Allahi yukfaru biha wayustahzao biha fala taqAAudoo maAAahum hatta yakhoodoo fee hadeethin ghayrihi innakum ithan mithluhum inna Allaha jamiAAu almunafiqeena waalkafireena fee jahannama jameeAAan
You have been commanded in the Book that whensoever you hear God's messages denied or derided, do not sit in that company until they begin talking of other things, or you will be no different from them. Indeed God will put the hypocrites and infidels together in Hell.
And indeed Allah has sent down to you in the Book that whenever you hear the signs of Allah being rejected or being made fun of, do not sit with those people, until they engage in some other conversation; or else you too are like them; undoubtedly Allah will gather the hypocrites and the disbelievers, all together, into hell.
He has sent down upon you in the Book: 'When you hear God's signs being disbelieved and made mock of, do not sit with them until they plunge into some other talk, or else you will surely be like to them.' God will gather the hypocrites and the unbelievers all in Gehenna.
And it hath been revealed to you in the Book that when ye hear Allah's revelations being disbelieved in and mocked at, sit not down with them until they plunge in a discourse other than that; for, then, ye would surely become like unto them. Verily Allah is about to gather hypocrites and infidels in Hell together.
And it has already been revealed to you in the Book (this Quran) that when you hear the Verses of Allah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allah will collect the hypocrites and disbelievers all together in Hell,
He has revealed to you in the Book that when you hear God’s revelations being rejected, or ridiculed, do not sit with them until they engage in some other subject. Otherwise, you would be like them. God will gather the hypocrites and the disbelievers, into Hell, altogether.
Allah has enjoined upon you in the-Book that when you hear the signs of Allah being rejected and scoffed at, you will not sit with them until they engage in some other talk, or else you will become like them. Know well, Allah will gather the hypocrites and the unbe-lievers in Hell - all together.
He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;
Certainly He has sent down to you in the Book that when you hear Allah’s signs being disbelieved and derided, do not sit with them until they engage in some other discourse, or else you [too] will be like them. Indeed Allah will gather the hypocrites and the faithless in hell all together
He has sent down upon you in the Book: \"When you hear His verses being disbelieved or mocked, do not sit with them until they engage in other talk, or elseyou will surely be like them. Allah will surely gather the hypocrites and unbelievers altogether in Gehenna (Hell).
God has told you (believers) in the Book that when you hear people disbelieving and mocking God's revelations, do not sit with them unless they change the subject. You will become like them. God will gather all the hypocrites and the disbelievers together in hell fire.
And indeed He has revealed to you in the Book that when you hear Allah's communications disbelieved in and mocked at do not sit with them until they enter into some other discourse; surely then you would be like them; surely Allah will gather together the hypocrites and the unbelievers all in hell.
He has instructed you in the Book that, when you hear people deny or ridicule God's revelations, you must not sit with them unless they engage in other talk, or else you yourselves shall become like them. God will gather all the hypocrites and those who deny the truth together in Hell.
Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌۭ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبٌۭ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا ﴿١٤١﴾
Those who wait [and watch] you. Then if you gain a victory from Allah, they say, \"Were we not with you?\" But if the disbelievers have a success, they say [to them], \"Did we not gain the advantage over you, but we protected you from the believers?\" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them].
Allatheena yatarabbasoona bikum fain kana lakum fathun mina Allahi qaloo alam nakun maAAakum wain kana lilkafireena naseebun qaloo alam nastahwith AAalaykum wanamnaAAkum mina almumineena faAllahu yahkumu baynakum yawma alqiyamati walan yajAAala Allahu lilkafireena AAala almumineena sabeelan
Those who wait to see what befalls you, say in ease success comes to you from God: \"Were we not with you?\" But if fortune favours the infidels, they say: \"Did we not overpower you, and yet protected you against the believers?\" But God will judge between you on the Day of Resurrection; and God will never give the unbelievers a way over the faithful.
Those who keep watching your circumstances; so if a victory comes to you from Allah, they say, “Were we not with you?”; and if victory is for disbelievers, they say, “Did we not have control over you, and protect you from the Muslims?” Allah will judge between you all on the Day of Resurrection; and Allah will not provide the disbelievers any way over the Muslims.
Those who wait upon you and, if a victory comes to you from God, say, 'Were we not with you?' but if the unbelievers get a share, they say, 'Did we not gain the mastery over you, and did we not defend you from the believers?' God will judge between you on the Resurrection Day, and God will not grant the unbelievers any way over the believers.
Those who wait about you. If then there be victory for you from Allah, they say: were we not with you? And if there is a portion for the infidels, they say: gained we not mastery over you, and kept we not you back from the believers! Allah shall Judge betwixt you On the Day of Judgement, and Allah shall not make for the infidels against the believers a way.
Those (hyprocrites) who wait and watch about you; if you gain a victory from Allah, they say: \"Were we not with you,\" but if the disbelievers gain a success, they say (to them): \"Did we not gain mastery over you and did we not protect you from the believers?\" Allah will judge between you (all) on the Day of Resurrection. And never will Allah grant to the disbelievers a way (to triumph) over the believers.
Those who lie in wait for you: if you attain victory from God, they say, “Were we not with you?” But if the disbelievers get a turn, they say, “Did we not side with you, and defend you from the believers?” God will judge between you on the Day of Resurrection; and God will give the disbelievers no means of overcoming the believers.
These hypocrites watch you closely: if victory is granted to you by Allah, they will say: 'Were we not with you?' And were the unbelievers to gain the upper hand, they will say: 'Did we not have mastery over you, and yet we protected you from the believers?' It is Allah Who will judge between you on the Day of Resurrection, and He will not allow the unbelievers, in any way, to gain advantage over the believers.
Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.
—those who lie in wait for you: if there is a victory for you from Allah, they say, ‘Were we not with you?’ But if the faithless get a share [of victory], they say, ‘Did we not prevail upon you and defend you against the faithful?’ Allah will judge between you on the Day of Resurrection, and Allah will never provide the faithless any way [to prevail] over the faithful.
(As for) those who lay in wait for you. If a victory comes to you from Allah they say: 'Were we not with you' But if the unbelievers get a portion, they say, 'Were we not mightier than you, and did we not defend you from the believers' Allah will judge between you on the Day of Resurrection. Allah will not grant the unbelievers any way over the believers.
(The hypocrites) wait and watch. If God grants you victory, they say, \"Did we not help you?\" If the unbelievers are victorious, they say, \"Did we not encourage you not to surrender to the believers and did we not protect you from them?\" God will judge among you on the Day of Judgment. He will never help the disbelievers against the believers.
Those who wait for (some misfortune to befall) you then If you have a victory from Allah they say: Were we not with you? And if there is a chance for the unbelievers, they say: Did we not acquire the mastery over you and defend you from the believers? So Allah shall Judge between you on the day of resurrection, and Allah will by no means give the unbelievers a way against the believers.
The hypocrites wait to see what happens to you and, if God grants you a victory, they say, \"Were we not on your side?\" And if those who deny the truth have a share of it [victory] they say to them, \"Did we not help you win, and protect you from the believers?\" God will judge between you [all] on Resurrection Day. And never will God allow those who deny the truth to harm the believers.
(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: \"Were we not with you?\"- but if the unbelievers gain a success, they say (to them): \"Did we not gain an advantage over you, and did we not guard you from the believers?\" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
إِنَّ ٱلْمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًۭا ﴿١٤٢﴾
Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little,
Inna almunafiqeena yukhadiAAoona Allaha wahuwa khadiAAuhum waitha qamoo ila alssalati qamoo kusala yuraoona alnnasa wala yathkuroona Allaha illa qaleelan
The hypocrites try to deceive God, but He (leads them to) deceive themselves. When they stand up for performing the service of prayer they do so indolently, only for show, and remember God but little,
Undoubtedly the hypocrites, in their fancy, seek to deceive Allah whereas He will extinguish them while making them oblivious; and when they stand up for prayer, they do it unwillingly and for others to see, and they do not remember Allah except a little.
The hypocrites seek to trick God, but God is tricking them. When they stand up to pray they stand up lazily, showing off to the people and not remembering God save a little;
Verily the hypocrites would beguile Allah, whereas it is He who beguileth them,; and when they stand up to prayer, they stand up languidly, making a show to the people, and they remember not Allah but little.
Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up for As-Salat (the prayer), they stand with laziness and to be seen of men, and they do not remember Allah but little.
The hypocrites try to deceive God, but He is deceiving them. And when they stand for prayer, they stand lazily, showing off in front of people, and remembering God only a little.
Behold, the hypocrites seek to deceive Allah, but it is they who are being deluded by Him. When they rise to Prayer, they rise reluctantly, and only to be seen by men. They remember Allah but little.
Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;
The hypocrites indeed seek to deceive Allah, but it is He who outwits them. When they stand up for prayer, they stand up lazily, showing off to the people and not remembering Allah except a little,
The hypocrites seek to deceive Allah, but Allah is deceiving them. When they stand up to pray, they stand up lazily, showing off to the people and do not remember Allah, except a little,
The hypocrites try to deceive God but He, in fact, deceives them. They stand up in prayer lazily just to show that they pray, but, in truth they remember God very little.
Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to them, and when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do not remember Allah save a little.
The hypocrites seek to outwit God -- but it is He who outwits them. And when they stand up for prayer, they do so reluctantly and to be seen by others, and they hardly remember God at all.
The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;
مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًۭا ﴿١٤٣﴾
Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way.
Muthabthabeena bayna thalika la ila haolai wala ila haolai waman yudlili Allahu falan tajida lahu sabeelan
Wavering between the two, neither with these nor with those. For them who are not given the guidance by God, you will never find a way.
Fluctuating in the middle; neither here (in faith) nor there (in disbelief); and for one whom Allah sends astray, you will not find a way.
wavering all the time -- not to these, not to those; and whom God leads astray, thou wilt not find for him a way.
Wave ring between this and that; neither for this nor for that and whomsoever Allah sendeth astray, for him thou wilt never find a way.
(They are) swaying between this and that, belonging neither to these nor to those, and he whom Allah sends astray, you will not find for him a way (to the truth - Islam).
Wavering in between, neither with these, nor with those. Whomever God sends astray, you will never find for him a way.
They dangle between the one and the other (faith and disbelief), and belong neither to these nor to those completely. And he whom Allah lets go astray, for him you can find no way.
Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:
wavering in between: neither with these, nor with those. And whomever Allah leads astray, you will never find any way for him.
wavering between (belief and disbelief), neither to these nor to those, and whom Allah leads astray, you will not find a way for him.
They are hesitant people belonging to neither side. You can find no other way for one whom God has caused to go astray.
Wavering between that (and this), (belonging) neither to these nor to those; and whomsoever Allah causes to err, you shall not find a way for him.
They vacillate between the two, belonging neither to one side nor the other. But for him whom God allows to go astray you can never find the way for him.
(They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allah leaves straying,- never wilt thou find for him the way.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَٰنًۭا مُّبِينًا ﴿١٤٤﴾
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case?
Ya ayyuha allatheena amanoo la tattakhithoo alkafireena awliyaa min dooni almumineena atureedoona an tajAAaloo lillahi AAalaykum sultanan mubeenan
O believers, do not hold unbelievers as friends in preference to the faithful. Do you want to proffer a clear proof of your own guilt before God?
O People who Believe! Do not befriend disbelievers in place of Muslims; do you wish to give Allah a clear proof against you?
O believers, take not the unbelievers as friends instead of the believers; or do you desire to give God over you a clear authority?
O Ye who believe! take not infidels for friends, instead of believers. Would ye give Allah against you a manifest warranty!
O you who believe! Take not for Auliya' (protectors or helpers or friends) disbelievers instead of believers. Do you wish to offer Allah a manifest proof against yourselves?
O you who believe! Do not befriend disbelievers rather than believers. Do you want to give God a clear case against you?
Believers! Do not take the unbelievers as your allies in preference to the believers. Do you wish to offer Allah a clear proof of guilt against yourselves?
O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?
O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves?
Believers, do not take the unbelievers for guides instead of the believers, or do you desire to give Allah a clear authority over you?
Believers, do not make unbelievers your intimate friends and supporters rather than believers. Do you want to establish clear evidence against yourselves before God?
O you who believe! do not take the unbelievers for friends rather than the believers; do you desire that you should give to Allah a manifest proof against yourselves?
Do not take deniers of the truth [who are at war with you] for your allies in preference to believers. Would you give God a clear proof against yourselves?
O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves?
إِنَّ ٱلْمُنَٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا ﴿١٤٥﴾
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
Inna almunafiqeena fee alddarki alasfali mina alnnari walan tajida lahum naseeran
The hypocrites will be in the lowest depths of Hell, and you will find none to help them.
Undoubtedly the hypocrites are in the deepest segment of hell; and you will never find any supporter for them.
Surely the hypocrites will be in the lowest reach of the Fire; thou wilt not find for them any helper;
Verily the hypocrites shall be in the lowest abyss of the Fire; and thou wilt not find for them a helper.
vVerily, the hyprocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them.
The hypocrites will be in the lowest level of the Fire, and you will find no helper for them.
Surely the hypocrites shall be in the lowest depth of the Fire and you shall find none to come to their help,
Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;
Indeed the hypocrites will be in the lowest reach of the Fire, and you will never find any helper for them,
The hypocrites will be in the lowest place of the Fire, you will not find a helper for them.
The hypocrites will be placed in the lowest bottom of the fire and none of you will ever find a helper for them, except
Surely the hypocrites are in the lowest stage of the fire and you shall not find a helper for them.
The hypocrites shall surely be in the lowest depth of the Fire; and you will find no helper for them.
The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;-
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًۭا ﴿١٤٦﴾
Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward.
Illa allatheena taboo waaslahoo waiAAtasamoo biAllahi waakhlasoo deenahum lillahi faolaika maAAa almumineena wasawfa yuti Allahu almumineena ajran AAatheeman
But those who repent and amend, and hold firmly to God, and are sincere and wholly obedient to God, are surely with the faithful; and God will bestow on the faithful a great reward.
Except those who repented and reformed themselves and held fast to Allah’s rope and made their religion sincerely only for Allah – so they are with the Muslims; and Allah will soon bestow upon the believers a great reward.
save such as repent, and make amends, and hold fast to God, and make their religion sincerely God's; those are with the believers, and God will certainly give the believers a mighty wage.
Except those who shall yet repent and amend and hold fast by repent Allah and make their religion exclusive for Allah. These then shall be with the believers, and presently Allah shall give the believers a mighty hire.
Except those who repent (from hypocrisy), do righteous good deeds, hold fast to Allah, and purify their religion for Allah (by worshipping none but Allah, and do good for Allah's sake only, not to show-off), then they will be with the believers. And Allah will grant to the believers a great reward.
Except those who repent, and reform, and hold fast to God, and dedicate their religion to God alone. These are with the believers; and God will give the believers a great reward.
except those who re-pent and mend their ways and hold fast to Allah and make their faith exclusive to Allah. Those people shall be numbered with the believers and Allah will certainly bestow on the believers a great reward.
Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.
except for those who repent and reform, and hold fast to Allah and dedicate their religion [exclusively] to Allah. Those are with the faithful, and soon Allah will give the faithful a great reward.
But those who repent and mend (their ways), who hold fast to Allah, and make their religion sincerely for Allah they are with the believers, and Allah will certainly give the believers a great wage.
those (hypocrites) who have repented, put their trust in God, and sincerely followed only His religion will live with the believers to whom God will give a great reward.
Except those who repent and amend and hold fast to Allah and are sincere in their religion to Allah, these are with the believers, and Allah will grant the believers a mighty reward.
But those who repent and mend their ways, who hold fast to God and are sincere in their worship of God will be joined with the believers; and God will bestow a great reward upon the believers.
Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.
مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ ۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًۭا ﴿١٤٧﴾
What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing.
Ma yafAAalu Allahu biAAathabikum in shakartum waamantum wakana Allahu shakiran AAaleeman
Why should God punish you if you acknowledge the truth and believe? God is responsive to gratitude and is cognisant.
And what will Allah gain by punishing you, if you acknowledge the truth and accept faith? And Allah is Most Appreciative, All Knowing.
What would God do with chastising you if you are thankful, and believe? God is All-thankful, All-knowing.
What will Allah do with your torment, if ye return thanks and believe? And Allah is ever Appreciative, Knowing.
Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing.
What would God accomplish by your punishment, if you have given thanks, and have believed? God is Appreciative and Cognizant.
Why should Allah deal chastisement to you if you are grateful to Him and believe? Allah is All-Appreciative, All-Knowing.
What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.
Why should Allah punish you if you give thanks and be faithful? And Allah is appreciative, all-knowing.
What, would Allah do with punishing you if you thank and believe! Allah is the Thanker, the Knower.
Why should God punish you if you give thanks and believe in Him? God is All-rewarding and All-forgiving.
Why should Allah chastise you if you are grateful and believe? And Allah is the Multiplier of rewards, Knowing
Why should God punish you, if you render thanks to Him and believe in Him? God is appreciative and aware.
What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.
۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا ﴿١٤٨﴾
Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing.
La yuhibbu Allahu aljahra bialssooi mina alqawli illa man thulima wakana Allahu sameeAAan AAaleeman
God does not like ill (of others) spoken about, except by him who has been wronged. For God hears all and knows everything.
Allah does not like disclosure of evil matters except by the oppressed; and Allah is All Hearing, All Knowing.
God likes not the shouting of evil words unless a man has been wronged; God is All-hearing, All-knowing.
Allah approveth not the publishment of evil speech, unless by one who hath been wronged; and Allah is ever Hearing, Knowing.
Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All-Hearer, All-Knower.
God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and Knowing.
Allah does not like speaking evil publicly unless one has been wronged. Allah is All-Hearing, All-Knowing.
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.
Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.
Allah does not love the shouting of evil words, except by he who has been wronged. He is the Hearer, the Knower.
God does not love public accusation unless one is truly wronged. God is All-hearing and All-knowing.
Allah does not love the public utterance of hurtful speech unless (it be) by one to whom injustice has been done; and Allah is Hearing, Knowing.
God does not love the utterance of evil words except in the case of someone who has been wronged. God hears all and knows all.
Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍۢ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّۭا قَدِيرًا ﴿١٤٩﴾
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent.
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan sooin fainna Allaha kana AAafuwwan qadeeran
Whether you do some good openly or in secret, or forgive an ill done to you, (know) that God is forgiving and all-powerful.
If you do any good openly or in secret, or pardon someone’s evil – then indeed Allah is Oft Forgiving, Able.
If you do good openly or in secret or pardon an evil, surely God is All-pardoning, All-powerful.
Whether ye disclose a good or conceal it, or pardon an evil, then verily Allah is ever Pardoning potent.
Whether you (mankind) disclose (by good words of thanks) a good deed (done to you in the form of a favour by someone), or conceal it, or pardon an evil, verily, Allah is Ever OftPardoning, AllPowerful.
If you let a good deed be shown, or conceal it, or pardon an offense—God is Pardoning and Capable.
(Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.
If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.
Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful.
If you display good or hide it, or pardon an evil, surely, Allah is the Pardoner, the Powerful.
Whether you act virtuously, in public or in private, or pardon (people's) faults, God is All-forgiving and All-powerful.
If you do good openly or do it in secret or pardon an evil then surely Allah is Pardoning, Powerful.
Whether you reveal any good or hide it, or pardon any evil, God is forgiving and all powerful.
Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍۢ وَنَكْفُرُ بِبَعْضٍۢ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا ﴿١٥٠﴾
Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, \"We believe in some and disbelieve in others,\" and wish to adopt a way in between -
Inna allatheena yakfuroona biAllahi warusulihi wayureedoona an yufarriqoo bayna Allahi warusulihi wayaqooloona numinu bibaAAdin wanakfuru bibaAAdin wayureedoona an yattakhithoo bayna thalika sabeelan
Those who believe not in God and His apostles, and desire to differentiate between God and His messengers, and say: \"We believe in some and not in the others,\" and wish to find a way (between affirmation and denial),
Those who disbelieve in Allah and His Noble Messengers, and seek to cause division between Allah and His Noble Messengers, and say, “We believe in some and disbelieve in others,” and wish to choose a way between faith and disbelief; –
Those who disbelieve in God and His Messengers and desire to make division between God and His Messengers, and say, 'We believe in part, and disbelieve in part,' desiring to take between this and that a way --
Verily those who disbelieve in Allah and His apostles, and would differentiate between Allah, and His apostles, and say: some we believe in and others we deny; and they would take a way in between this and that.
Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, \"We believe in some but reject others,\" and wish to adopt a way in between.
Those who disbelieve in God and His messengers, and want to separate between God and His messengers, and say, “We believe in some, and reject some,” and wish to take a path in between.
There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: 'We believe in some and deny others, and seek to strike a way between the two.'
Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;
Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, ‘We believe in some and disbelieve in some’ and seek to take a way in between
Those who disbelieve in Allah and His Messengers, and desire to divide between Allah and His Messengers (by believing in Him without them), and say, 'We believe in some (Prophets Moses and Jesus), and disbelieve in some of them (such as Prophet Muhammad)' desiring to take between this (and that) a way (between belief and disbelief)
Those who disbelieve in God and His Messengers try to create differences between God and His Messengers (by rejecting their message). They say, \"We believe in some but not in others.\" Thus, they try to find a middle way
Surely those who disbelieve in Allah and His apostles and (those who) desire to make a distinction between Allah and His apostles and say: We believe in some and disbelieve in others, and desire to take a course between (this and) that.
Those who deny God and His messengers and seek to make a distinction between God and His messengers and say, \"We believe in some messengers and disbelieve in others\", and desire to adopt a position in between.
Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: \"We believe in some but reject others\": And (those who) wish to take a course midway,-
أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّۭا ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا ﴿١٥١﴾
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
Olaika humu alkafiroona haqqan waaAAtadna lilkafireena AAathaban muheenan
Are verily the real unbelievers. And We have reserved for unbelievers an ignominious punishment.
These are the real disbelievers; and for the disbelievers We have kept prepared a disgraceful punishment.
those in truth are the unbelievers; and We have prepared for the unbelievers a humbling chastisement.
These: they are the infidels in very truth, and We have gotten ready for the infidels a torment ignominious.
They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment.
These are the unbelievers, truly. We have prepared for the unbelievers a shameful punishment.
It is they, indeed they, who are, beyond all doubt, unbelievers; and for the unbelievers We have prepared a humiliating chastisement.
Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.
—it is they who are truly faithless, and We have prepared for the faithless a humiliating punishment.
those in truth are the unbelievers, and We have prepared for the unbelievers a humiliating punishment.
but, in fact, they are unbelievers, and for them We have prepared a humiliating torment.
These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement.
Those indeed are they who are denying the truth beyond doubt, and We have prepared a humiliating punishment for the deniers.
They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍۢ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ﴿١٥٢﴾
But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful.
Waallatheena amanoo biAllahi warusulihi walam yufarriqoo bayna ahadin minhum olaika sawfa yuteehim ojoorahum wakana Allahu ghafooran raheeman
But those who believe in God and His apostles and make no distinction among any of them, will be given by Him their recompense; for God is forgiving and kind.
And those who believe in Allah and all His Noble Messengers and do not make any distinction in belief between any of them – to them Allah will soon give them their reward; and Allah is Oft Forgiving, Most Merciful.
And those who believe in God and His Messengers and make no division between any of them, those -- We shall surely give them their wages; God is All-forgiving, All-compassionate.
And those who believe in Allah and His apostles and differentiate not between any of them, anon We shall give them their hire; and Allah is ever Forgiving, Merciful.
And those who believe in Allah and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allah is Ever Oft-Forgiving, Most Merciful.
As for those who believe in God and His messengers, and make no distinction between any of them—He will give them their rewards. God is Forgiver and Merciful.
For those who believe in Allah and His Messengers, and do not differentiate between them, We shall certainly give them their reward. Allah is All-Forgiving, All-Compassionate
But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.
But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful.
And those who believe in Allah, and His Messengers and do not divide between any of them; to those, We shall surely give them their wages. Allah is the Forgiver, the Most Merciful.
As for those who believe in God and make no distinction between His Messengers, they will receive His reward. God is All-forgiving and All-merciful.
And those who believe in Allah and His apostles and do not make a distinction between any of them-- Allah will grant them their rewards; and Allah is Forgiving, Merciful.
To those who believe in God and His messengers, and make no distinction between any of them, to those -- We shall surely give them their rewards. God is most forgiving and merciful.
To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًۭا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًۭا مُّبِينًۭا ﴿١٥٣﴾
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, \"Show us Allah outright,\" so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
Yasaluka ahlu alkitabi an tunazzila AAalayhim kitaban mina alssamai faqad saaloo moosa akbara min thalika faqaloo arina Allaha jahratan faakhathathumu alssaAAiqatu bithulmihim thumma ittakhathoo alAAijla min baAAdi ma jaathumu albayyinatu faAAafawna AAan thalika waatayna moosa sultanan mubeenan
The people of the Book demand of you to bring for them a book from heaven. But of Moses they had asked a bigger thing, and demanded: \"Show us God face to face.\" They were struck by lightning then as punishment for their wickedness. Even then they made the calf, when clear signs had reached them. Still We forgave them and gave Moses clear authority.
O dear Prophet (Mohammed – peace and blessings be upon him) the People given the Book(s) ask you, to cause a Book to be sent down on them from heaven – so they had asked something even greater from Moosa, for they said, “Show Allah to us, clearly” – so the thunder seized them on account of their sins; then they chose the calf (for worship) after clear signs had come to them, then We forgave this; and We bestowed Moosa with a clear dominance.
The People of the Book will ask thee to bring down upon them a Book from heaven; and they asked Moses for greater than that, for they said, 'Show us God openly.' And the thunderbolt took them for their evildoing. Then they took to themselves the Calf, after the clear signs had come to them; yet We pardoned them that, and We bestowed upon Moses a clear authority.
The people of the Book ask thee to bring down a Book to them from the heaven. But surely they asked Musa a thing greater than that; they said: shew us God manifestly; whencefore the thunderbolt overtook them for their wrong-doing. Then they took a calf after there had come unto them the evidences. Even so We pardoned that, and We gave Musa a manifest authority.
The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Musa (Moses) for even greater than that, when they said: \"Show us Allah in public,\" but they were struck with thunder clap and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Musa (Moses) a clear proof of authority.
The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, “Show us God plainly.” The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.
The People of the Book now ask of you to have a Book come down on them from heaven; indeed they asked of Moses even greater things than this, for they said: 'Make us see Allah with our own eyes' - whereupon the thunderbolt suddenly smote them for their wickedness. Then they took to worshipping the calf after clear signs had come to them. Still, We forgave them, and conferred a manifest commandment upon Moses,
The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.
The People of the Book ask you to bring down for them a Book from the sky. Certainly they asked Moses for [something] greater than that, for they said, ‘Show us Allah visibly,’ whereat a thunderbolt seized them for their wrongdoing. Then they took up the Calf [for worship], after all the manifest proofs that had come to them. Yet We excused that, and We gave Moses a manifest authority.
The People of the Book ask you to bring down upon them a Book from heaven. Of Moses they asked greater than that, they said to him: 'Show us Allah openly' And a thunderbolt took them for their evil doing. Then they took to themselves the calf, after the clear proofs had come to them, yet We forgave that and We gave Moses clear authority.
(Muhammad), the People of the Book ask you to make a Book descend to them from the heavens. However, they had asked Moses for things much harder to do than this, by saying, \"Show us God in person.\" Thunder and lightning struck them because of their unjust demands. Despite all the evidence that had come to them, they started to worship the calf, but We forgave them for their sins and gave Moses clear authority.
The followers of the Book ask you to bring down to them a book from heaven; so indeed they demanded of Musa a greater thing than that, for they said: Show us Allah manifestly; so the lightning overtook them on account of their injustice. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this; and We gave to Musa clear authority.
The People of the Book ask you to bring down for them a book from heaven. Of Moses they demanded a greater thing than that. They said to him: \"Show us God face to face.\" A thunderbolt struck them for their wickedness. After that, they took to worshipping the [golden] calf, after all evidence of the truth had come to them! Yet We pardoned even that and bestowed on Moses clear authority.
The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: \"Show us Allah in public,\" but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًۭا ﴿١٥٤﴾
And We raised over them the mount for [refusal of] their covenant; and We said to them, \"Enter the gate bowing humbly\", and We said to them, \"Do not transgress on the sabbath\", and We took from them a solemn covenant.
WarafaAAna fawqahumu alttoora bimeethaqihim waqulna lahumu odkhuloo albaba sujjadan waqulna lahum la taAAdoo fee alssabti waakhathna minhum meethaqan ghaleethan
We exalted them on the Mount, and they gave a solemn pledge, and We said to them: \"Enter the gates submissively,\" and told them: \"Do not break the Sabbath,\" and took a solemn pledge from them.
We then raised the mount (Sinai) above them to take a covenant from them and decreed them that, “Enter the gate while prostrating” and decreed them that, “Do not cross the limits of the Sabbath,” and We took from them a firm covenant.
And We raised above them the Mount, taking compact with them; and We said to them, 'Enter in at the gate, prostrating'; and We said to them, 'Transgress not the Sabbath'; and We took from them a solemn compact.
And We raised the Mount over them for their bond. And We said unto them: enter the portal prostrating yourselves. And We said unto them: transgress not in the matter of the Sabbath and We took from them a firm bond.
And for their covenant, We raised over them the Mount and (on the other occasion) We said: \"Enter the gate prostrating (or bowing) with humility;\" and We commanded them: \"Transgress not (by doing worldly works on) the Sabbath (Saturday).\" And We took from them a firm covenant.
And We raised the Mount above them in accordance with their covenant, and We said to them, “Enter the gate humbly”, and We said to them, “Do not violate the Sabbath”, and We received from them a solemn pledge.
and We raised the Mount high above them and took from them a covenant (to obey the commandment), and ordered them: 'Enter the gate in the state of prostration.' And We said to them: 'Do not violate the law of the Sabbath', and took from them a firm covenant.
And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.
And We raised the Mount above them for the sake of their covenant, and We said to them, ‘Enter the gate prostrating’ and We said to them, ‘Do not violate the Sabbath,’ and We took from them a solemn covenant.
And We raised the Mount above them, and took covenant with them, and We said: 'Enter in at the gate, prostrating', and We said to them, 'Do not transgress the Sabbath', and We took from them a solemn covenant.
We raised Mount (Sinai) above them because of Our solemn promise to them. Also, We told them to prostrate themselves when entering the gate (of the holy house) and not to commit transgression on the Sabbath. We made a solemn covenant with them.
And We lifted the mountain (Sainai) over them at (the taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant.
And We raised above them the Mount, while making a covenant with them, and We said to them. \"Enter the gate humbly,\" and We also commanded them, \"Transgress not in the matter of the Sabbath.\" We took from them a firm covenant.
And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: \"Enter the gate with humility\"; and (once again) we commanded them: \"Transgress not in the matter of the sabbath.\" And we took from them a solemn covenant.
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا ﴿١٥٥﴾
And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, \"Our hearts are wrapped\". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few.
Fabima naqdihim meethaqahum wakufrihim biayati Allahi waqatlihimu alanbiyaa bighayri haqqin waqawlihim quloobuna ghulfun bal tabaAAa Allahu AAalayha bikufrihim fala yuminoona illa qaleelan
So (they were punished) for breaking the covenant and disbelieving the signs of God, and for killing the prophets unjustly, and saying: \"Our hearts are enfolded in covers,\" (though) in fact God had sealed them because of their unbelief; so they do not believe except a few;
So Allah cursed them because of their constantly breaking their covenant – and they disbelieved in the signs of Allah, and they used to wrongfully martyr the Prophets, and because they said, “Our hearts are covered”; in fact Allah has set a seal upon their hearts due to their disbelief, so that they do not accept faith, except a few.
So, for their breaking the compact, and disbelieving in the signs of God, and slaying the Prophets without right, and for their saying, 'Our hearts are uncircumcised' -- nay, but God sealed them for their unbelief, so they believe not, except a few --
Accursed are they then for their breach of the bond and their rejecting the commandments of Allah and their slaying the prophets without justification, and their saying: our hearts are uncircumcised. Aye! Allah hath set a seal upon them for their infidelity, wherefore they believe not but a little.
Because of their breaking the covenant, and of their rejecting the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, and of their killing the Prophets unjustly, and of their saying: \"Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)\" - nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little.
But for their violation of their covenant, and their denial of God’s revelations, and their killing of the prophets unjustly, and their saying, “Our minds are closed.” In fact, God has sealed them for their disbelief, so they do not believe, except for a few.
(They have incurred Allah's wrath) for their breaking the covenant, and their rejection of the signs of Allah, and for slaying Prophets without right, and for saying: 'Our hearts are wrapped up in covers' -even though in fact Allah has sealed their hearts because of their unbelief, so that they scarcely believe
Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -
Then because of their breaking their covenant, their defiance of Allah’s signs, their killing of the prophets unjustly and for their saying, ‘Our hearts are uncircumcised’… Indeed, Allah has set a seal on them for their unfaith, so they do not have faith except a few.
So, for their breaking of the covenant, and disbelieving the verses of Allah, and killing their Prophets without right and for saying, 'Our hearts are covered' no, but Allah has sealed them for their disbelief, so, except for a few, they do not believe.
However, because of their disbelief, disregard of their covenant, denial of God's revelations, murdering the Prophets without reason, and their saying that their hearts were covered, We sealed up their hearts. Only a few of them believe.
Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.
But they broke their covenant; and they rejected the signs of God; and put the prophets to death without justification, and said, \"Our hearts are sealed.\" It is God who has sealed their hearts, on account of their denial of the truth. Except for a few of them, they have no faith.
(They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, \"Our hearts are the wrappings (which preserve Allah's Word; We need no more)\";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَٰنًا عَظِيمًۭا ﴿١٥٦﴾
And [We cursed them] for their disbelief and their saying against Mary a great slander,
Wabikufrihim waqawlihim AAala maryama buhtanan AAatheeman
And because they denied and spoke dreadful calumnies of Mary;
And because they disbelieved and slandered Maryam with a tremendous accusation.
and for their unbelief, and their uttering against Mary a mighty calumny,
And for their blasphemy and for their speaking against Maryam a mighty calumny.
And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse);
And for their faithlessness, and their saying against Mary a monstrous slander.
and for their going so far in unbelief as uttering against Mary a mighty calumny,
And because of their disbelief and of their speaking against Mary a tremendous calumny;
And for their faithlessness, and their uttering a monstrous calumny against Mary,
Also for their disbelief and their saying about Mary a great calumny,
Their hearts were also sealed because of their lack of faith, their gravely slanderous accusation against Mary,
And for their unbelief and for their having uttered against Marium a grievous calumny.
They denied the truth and uttered a monstrous slander against Mary.
That they rejected Faith; that they uttered against Mary a grave false charge;
وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّۢ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا ﴿١٥٧﴾
And [for] their saying, \"Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.\" And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
Waqawlihim inna qatalna almaseeha AAeesa ibna maryama rasoola Allahi wama qataloohu wama salaboohu walakin shubbiha lahum wainna allatheena ikhtalafoo feehi lafee shakkin minhu ma lahum bihi min AAilmin illa ittibaAAa alththanni wama qataloohu yaqeenan
And for saying: \"We killed the Christ, Jesus, son of Mary, who was an apostle of God;\" but they neither killed nor crucified him, though it so appeared to them. Those who disagree in the matter are only lost in doubt. They have no knowledge about it other than conjecture, for surely they did not kill him,
And because they said, “We have killed the Messiah, Eisa the son of Maryam, the Messenger of Allah”; they did not slay him nor did they crucify him, but a look-alike was created for them; and those who disagree concerning it are in doubt about it; they know nothing of it, except the following of assumptions; and without doubt, they did not kill him.
and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God' -- yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him; they have no knowledge of him, except the following of surmise; and they slew him not of a certainty -- no indeed;
And for their saying: verily We have slain the Messiah 'Isa son of Maryam, an apostle of Allah, whereas they slew him not, nor they crucified him but it was made dubious unto them. And verily those who differ therein are in doubt thereof, they have no knowledge thereof; they but follow an opinion; and surely they slew him not.
And because of their saying (in boast), \"We killed Messiah 'Iesa (Jesus), son of Maryam (Mary), the Messenger of Allah,\" - but they killed him not, nor crucified him, but the resemblance of 'Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. 'Iesa (Jesus), son of Maryam (Mary)]:
And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him.
and their saying: 'We slew the Messiah, Jesus, son of Mary', the Messenger of Allah - whereas in fact they had neither slain him nor crucified him but the matter was made dubious to them - and those who differed about it too were in a state of doubt! They have no definite knowledge of it, but merely follow conjecture; and they surely slew him not,
And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’—though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly, they did not kill him.
and for their saying, 'We killed the Messiah, Jesus the son of Mary, the Messenger (and Prophet) of Allah' They did not kill him, nor did they crucify him, but to them, he (the crucified) had been given the look (of Prophet Jesus). Those who differ concerning him (Prophet Jesus) are surely in doubt regarding him, they have no knowledge of him, except the following of supposition, and (it is) a certainty they did not kill him.
and their statement that they murdered Jesus, son of Mary, the Messenger of God, when, in fact, they could not have murdered him or crucified him. They, in fact, murdered someone else by mistake. Even those who disputed (the question of whether or not Jesus was murdered) did not have a shred of evidence. All that they knew about it was mere conjecture. They certainly could not have murdered Jesus.
And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.
They declared, \"We have put to death the Messiah, Jesus, son of Mary, the Messenger of God.\" They did not kill him, nor did they crucify him, but it only seemed to them [as if it had been so]. And those who differ in this matter are in doubt concerning it. They have no definite knowledge about it, but only follow mere conjecture. But they certainly did not kill him.
That they said (in boast), \"We killed Christ Jesus the son of Mary, the Messenger of Allah\";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا ﴿١٥٨﴾
Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.
Bal rafaAAahu Allahu ilayhi wakana Allahu AAazeezan hakeeman
But God raised him up (in position) and closer to Himself; and God is all-mighty and all-wise.
In fact Allah raised him towards Himself; and Allah is Almighty, Wise.
God raised him up to Him; God is All-mighty, All-wise.
But Allah raised him unto Himself; and Allah is ever Mighty, Wise.
But Allah raised him ['Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, All-Wise.
Rather, God raised him up to Himself. God is Mighty and Wise.
but Allah raised him to Himself. Allah is All-Mighty, All-Wise.
But Allah took him up unto Himself. Allah was ever Mighty, Wise.
Indeed, Allah raised him up toward Himself, and Allah is all-mighty, all-wise.
Rather, Allah raised him up to Him. Allah is Almighty, the Wise.
God raised him up to Himself. God is Majestic and All-wise.
Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
God raised him towards Himself. God is almighty and wise.
Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
وَإِن مِّنْ أَهْلِ ٱلْكِتَٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًۭا ﴿١٥٩﴾
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.
Wain min ahli alkitabi illa layuminanna bihi qabla mawtihi wayawma alqiyamati yakoonu AAalayhim shaheedan
There is not one among the people of the Book who will not believe in it before his death; and he will be a witness over them on the Day of Resurrection.
There is not one of the People given the Book(s), who will not believe in him (Eisa) before his death; and on the Day of Resurrection he will be a witness against them.
There is not one of the People of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them.
And there is none among the people of the Book but shall surely believe in him before his death, and on the Day of Judgement he shall be a witness against them.
And there is none of the people of the Scripture (Jews and Christians), but must believe in him ['Iesa (Jesus), son of Maryam (Mary), as only a Messenger of Allah and a human being], before his ['Iesa (Jesus) or a Jew's or a Christian's] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he ['Iesa (Jesus)] will be a witness against them.
There is none from the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them.
There are none among the People of the Book but will believe in him before his death, and he will be a witness against them on the Day of Resurrection.
There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -
There is none among the People of the Book but will surely believe in him before his death; and on the Day of Resurrection, he will be a witness against them.
There is not one of the People of the Book but will surely believe in him (Prophet Jesus) before his death, and on the Day of Resurrection he will be a witness against them.
There will be no one among the People of the Book who will not believe (a belief of no value) in him (Jesus) before their deaths. On the Day of Judgment, (Jesus) will testify against them.
And there is not one of the followers of the Book but most certainly believes in this before his death, and on the day of resurrection he (Isa) shall be a witness against them.
There is none among the People of the Book but will believe in it before his death; and on the Day of Resurrection he shall be a witness against them.
And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
فَبِظُلْمٍۢ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًۭا ﴿١٦٠﴾
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people],
Fabithulmin mina allatheena hadoo harramna AAalayhim tayyibatin ohillat lahum wabisaddihim AAan sabeeli Allahi katheeran
Because of the wickedness of some among the Jews, and because they obstructed people from the way of God, We forbade them many things which were lawful for them;
So due to the great injustices committed by the Jews, We forbade them some of the good things which were earlier lawful for them, and because they prevented many people from Allah’s way.
And for the evildoing of those of Jewry, We have forbidden them certain good things that were permitted to them, and for their barring from God's way many,
Wherefore because of the wrongdoing on the part of those who are Judaised We forbade unto them the clean things that had been allowed unto them, and also because of their keeping away many from Allah's way;
For the wrong-doing of the Jews, We made unlawful to them certain good foods which has been lawful to them, and for their hindering many from Allah's Way;
Due to wrongdoing on the part of the Jews, We forbade them good things that used to be lawful for them; and for deterring many from God’s path.
Thus, We forbade them many clean things which had earlier been made lawful for them, for the wrong-doing of those who became Jews, for their barring many from the way of Allah,
Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,
Due to the wrongdoing of the Jews, We prohibited them certain good things that were permitted to them [earlier], and for their barring many [people] from the way of Allah,
And for the harmdoing of those of Jewry, We have forbidden them the good things that were permitted to them, and also for their barring many from the way of Allah.
We made unlawful for the Jews certain pure things which had been lawful for them before, because of the injustice which they had committed, their obstructing many people from the way of God,
Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah's way.
Because of the wrongdoings of the Jews, We forbade them certain good things that had been allowed to them before; for having frequently debarred others from God's path;
For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-
وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًۭا ﴿١٦١﴾
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment.
Waakhthihimu alrriba waqad nuhoo AAanhu waaklihim amwala alnnasi bialbatili waaAAtadna lilkafireena minhum AAathaban aleeman
And because they practised usury although it had been forbidden them; and for using others' wealth unjustly. For those who are unbelievers among them We have reserved a painful punishment.
And because they used to take usury whereas they were forbidden from it, and they used to wrongfully devour people’s wealth; and for the disbelievers among them, We have kept prepared a painful punishment.
and for their taking usury, that they were prohibited, and consuming the wealth of the people in vanity; and We have prepared for the unbelievers among them a painful chastisement.
And also because of their taking usury whereas they were prohibited therefrom, and also because of their devouring the riches of men unlawfully. And for the infidels among them We have gotten ready a torment afflictive.
And their taking of Riba (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
And for their taking usury, although they were forbidden it; and for their consuming people's wealth dishonestly. We have prepared for the faithless among them a painful torment.
and for their taking interest which had been prohibited to them, and for their consuming the wealth of others wrongfully. And for the un believers among them We have prepared a painful chastisement.
And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.
and for their taking usury—though they had been forbidden from it—and for eating up the wealth of the people wrongfully. And We have prepared for the faithless among them a painful punishment.
And for their taking of usury, that they were prohibited, and consuming the wealth of people in falsehood, for the unbelievers among them We have prepared a painful punishment.
their taking usury which was prohibited for them, and their consuming people's property unjustly. For the unbelievers among them, We have prepared a painful torment.
And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement.
for taking usury, when they had been forbidden to do so. And because of their devouring people's wealth wrongfully. We have prepared a painful punishment for those of them who [continue to] deny the truth.
That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا ﴿١٦٢﴾
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward.
Lakini alrrasikhoona fee alAAilmi minhum waalmuminoona yuminoona bima onzila ilayka wama onzila min qablika waalmuqeemeena alssalata waalmutoona alzzakata waalmuminoona biAllahi waalyawmi alakhiri olaika sanuteehim ajran AAatheeman
But to the learned among them, and the believers who affirm what has been revealed to you and was revealed to those before you, and to those who fulfil their devotional obligations, who pay the zakat and believe in God and the Last Day, We shall give a great reward.
But those among them who are firm in knowledge and who have faith, believe in what is sent down upon you (O dear Prophet Mohammed – peace and blessings be upon him), and what was sent down before you, and those who keep the prayer established and those who pay the charity, and those who believe in Allah and the Last Day; to such, We shall soon bestow a great reward.
But those of them that are firmly rooted in knowledge, and the believers believing in what has been sent down to thee, and what was sent down before thee, that perform the prayer and pay the alms, and those who believe in God and the Last Day - them We shall surely give a mighty wage.
But of them those well-grounded in the Knowledge and the believers believe in that which hath been sent down unto thee and that which hath been sent down before thee, and the establishers of prayer and the givers of the poor-rate and the believers in Allah and the Last Day- those: unto them anon We shall give a mighty hire.
But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you (Muhammad SAW) and what was sent down before you, and those who perform As-Salat (Iqamat-as-Salat), and give Zakat and believe in Allah and in the Last Day, it is they to whom We shall give a great reward.
But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in God and the Last Day—upon these We will bestow an immense reward.
Those among them who are firmly rooted in knowledge and the believers, such do believe in what has been revealed to you and what was revealed before you. (Those who truly believe) establish the Prayer and pay Zakah, those who firmly believe in Allah and in the Last Day, to them We shall indeed pay a great reward.
But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.
But as for those who are firmly grounded in knowledge from among them, and the faithful, they believe in what has been sent down to you, and what was sent down before you—those who maintain the prayer, give the zakat, and believe in Allah and the Last Day—them We shall give a great reward.
But those of them that are firmly rooted in knowledge, and the believers believing in what has been sent down to you (Prophet Muhammad), and what was sent down before you, and those who establish the prayer and pay the obligatory charity, and those who believe in Allah and the Last Day to those, We surely give a great wage.
However, the learned among them (the Jews) and the faithful believe in what God has revealed to you (Muhammad) and to the others before you and those who are steadfast in prayer, pay their religious tax, and believe in God and the Day of Judgment. They all will receive a great reward from Us.
But the firm in knowledge among them and the believers believe in what has been revealed to. you and what was revealed before you, and those who keep up prayers and those who give the poor-rate and the believers in Allah and the last day, these it is whom We will give a mighty reward.
But to those of them, who are firmly grounded in knowledge, and the believers, who truly believe in what is revealed to you, and what was revealed before you. To those who pray regularly and pay the zakat [prescribed alms] and believe in God and the Last Day, We will surely give a great reward.
But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّۦنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا ﴿١٦٣﴾
Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
Inna awhayna ilayka kama awhayna ila noohin waalnnabiyyeena min baAAdihi waawhayna ila ibraheema waismaAAeela waishaqa wayaAAqooba waalasbati waAAeesa waayyooba wayoonusa waharoona wasulaymana waatayna dawooda zabooran
We have sent revelations to you as We sent revelations to Noah and the prophets (who came) after him; and We sent revelations to Abraham and Ishmael and Isaac and Jacob, and their offspring, and to Jesus and Job, and to Jonah and Aaron and Solomon, and to David We gave the Book of Psalms,
Indeed We sent a divine revelation to you (Prophet Mohammed – peace and blessing be upon him) as We did send divine revelations to Nooh (Noah) and the Prophets after him; and We sent divine revelations to Ibrahim (Abraham) and Ismael (Ishmael) and Ishaq (Isaac) and Yaqub (Jacob) and their offspring, and Eisa (Jesus) and Ayyub (Job) and Yunus (Jonah) and Haroon (Aaron) and Sulaiman (Solomon), and We bestowed the Zaboor (the Holy Book) upon Dawud (David).
We have revealed to thee as We revealed to Noah, and the Prophets after him, and We revealed to Abraham, Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah and Aaron and Solomon, and We gave to David Psalms,
Verily We have revealed unto thee even as We revealed unto Nuh and the prophets after him, and as We revealed unto Ibrahim and Isma'il and Is-haq and Ya'qub and the tribes, and 'Isa and Ayyub and Yunus and Harun and Sulaiman, and unto Daud We vouchsafed a Scripture.
Verily, We have inspired you (O Muhammad SAW) as We inspired Nuh (Noah) and the Prophets after him; We (also) inspired Ibrahim (Abraham), Isma'il (Ishmael), Ishaque (Isaac), Ya'qub (Jacob), and Al-Asbat [the twelve sons of Ya'qub (Jacob)], 'Iesa (Jesus), Ayub (Job), Yunus (Jonah), Harun (Aaron), and Sulaiman (Solomon), and to Dawud (David) We gave the Zabur (Psalms).
We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.
(O Muhammad!) We have revealed to you as We revealed to Noah and the Prophets after him, and We revealed to Abraham, Ishmael, Isaac, Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and Solomon, and We gave to David Psalms.
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
We have indeed revealed to you as We revealed to Noah and the prophets after him, and [as] We revealed to Abraham and Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah, Aaron, and Solomon—and We gave David the Psalms—
We have revealed to you as We revealed to Noah and to the Prophets after him, and We revealed to (Prophets) Abraham, Ishmael, Isaac, Jacob and the tribes, Jesus, Job, Jonah, Aaron, and Solomon, and We gave to David the Psalms.
(Muhammad), We have sent revelations to you just as were sent to Noah and the Prophets who lived after him and to Abraham, Ishmael, Isaac, Jacob, his descendants, Jesus, Job, Jonah, Aaron, and Solomon. We gave the Psalms to David.
Surely We have revealed to you as We revealed to Nuh, and the prophets after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood
We have sent revelation to you [Prophet] as We did to Noah and the prophets who came after him, to Abraham, Ishmael, Isaac, Jacob, and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon and David, to whom We gave the Psalms.
We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
وَرُسُلًۭا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًۭا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًۭا ﴿١٦٤﴾
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.
Warusulan qad qasasnahum AAalayka min qablu warusulan lam naqsushum AAalayka wakallama Allahu moosa takleeman
And to many an apostle We have mentioned before, and to many other apostles We have not mentioned to you; and to Moses God spoke directly.
And to the Noble Messengers whom We have mentioned to you before, and to the Noble Messengers We have not mentioned to you; and Allah really did speak to Moosa.
and Messengers We have already told thee of before, and Messengers We have not told thee of; and unto Moses God spoke directly --
And We Revealed unto apostles of some of whom We have narrated unto thee aforetime and of others of whom We have not narrated unto thee; and unto Musa Allah spake directly.
And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Musa (Moses) Allah spoke directly.
Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
We revealed to the Messengers We have already told you of, and to the Messengers We have not told you of; and to Moses Allah spoke directly.
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;
and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—
And Messengers of whom We have narrated to you before, and Messengers of whom We did not narrate to you. Certainly, Allah talked to Moses.
(We sent revelations to) the Messengers mentioned to you before and also to Messengers who have not been mentioned to you. God spoke to Moses in words.
And (We sent) apostles We have mentioned to you before and apostles we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him):
We have told you about some messengers sent previously, while We have not yet told you about others. God spoke to Moses directly.
Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
رُّسُلًۭا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا ﴿١٦٥﴾
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.
Rusulan mubashshireena wamunthireena lialla yakoona lilnnasi AAala Allahi hujjatun baAAda alrrusuli wakana Allahu AAazeezan hakeeman
All these apostles of good news and admonition were sent so that after the apostles men may have no argument against God. God is all-powerful and all-wise.
Noble Messengers giving glad tidings and declaring warnings, in order that people may not have any argument against Allah, after the (advent of) Noble Messengers; and Allah is Almighty, Wise.
Messengers bearing good tidings, and warning, so that mankind might have no argument against God, after the Messengers; God is All-mighty, All-wise.
We sent all these apostles as bearers of glad tidings and warners in order that there be no plea for mankind against Allah, after the apostle; and Allah is ever Mighty Wise.
Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allah after the Messengers. And Allah is Ever All-Powerful, All-Wise.
Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and Wise.
These Messengers were sent as bearers of glad tidings and as warners so that after sending the Messengers people may have no plea against Allah. Allah is All-Mighty, All-Wise.
Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.
apostles, as bearers of good news and warners, so that mankind may not have any argument against Allah, after the [sending of the] apostles; and Allah is all-mighty, all-wise.
Messengers bearing glad tidings and warning, so that the people will have no argument against Allah, after the Messengers. Allah is the Almighty, the Wise.
The Messengers were sent to give people the glad news (of God's mercy) and warn them (of His punishment) so that the human being would not have any objections against God, after the coming of the Messengers, (that they did not have any knowledge of His mercy and punishment). God is Majestic and All-wise.
(We sent) apostles as the givers of good news and as warners, so that people should not have a plea against Allah after the (coming of) apostles; and Allah is Mighty, Wise.
They were messengers, bearing good news and giving warning, so that mankind would have no excuse before God, after the coming of the messengers. God is mighty, wise.
Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.
لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ﴿١٦٦﴾
But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness.
Lakini Allahu yashhadu bima anzala ilayka anzalahu biAAilmihi waalmalaikatu yashhadoona wakafa biAllahi shaheedan
God is Himself witness to what has been revealed to you, and revealed with His knowledge, and the angels are witness; and God is sufficient as witness.
But Allah is the Witness of what He has sent down upon you – He has sent it down by His knowledge; and the angels are witnesses; and sufficient is Allah’s testimony.
But God bears witness to that He has sent down to thee; He has sent it down with His knowledge; and the angels also bear witness; and God suffices for a witness.
How be it Allah beareth witness by that which He hath sent down unto thee He sent it down with His own knowledge and the angels also bear witness; and sufficieth Allah as a Witness.
But Allah bears witness to that which He has sent down (the Quran) unto you (O Muhammad SAW), He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness.
But God bears witness to what He revealed to you. He revealed it with His knowledge. And the angels bear witness. Though God is a sufficient witness.
(Whether people believe or not) Allah bears witness that whatever He has revealed to you, He has revealed with His knowledge, and the angels bear witness to it too, though the witness of Allah is sufficient.
But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.
But Allah bears witness to what He has sent down to you—He sent it down with His knowledge—and the angels bear witness [too], and Allah quite suffices as witness.
But Allah bears witness for that which He has sent down to you. He has sent it down with His Knowledge, and the angels bear witness, it is sufficient that Allah is the Witness.
God testifies that whatever He has revealed to you (Muhammad) He has revealed it on purpose and the angels also testify to it but God's testimony alone is Sufficient.
But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness.
But God bears witness to what He has sent down to you. He has sent it down with His knowledge. The angels too bear witness. And God suffices as a witness.
But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَٰلًۢا بَعِيدًا ﴿١٦٧﴾
Indeed, those who disbelieve and avert [people] from the way of Allah have certainly gone far astray.
Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi qad dalloo dalalan baAAeedan
Those who denied and turned away from the path of God, have wandered far astray.
Indeed those who disbelieved and prevented (others) from the way of Allah, have undoubtedly wandered far astray.
Surely those who disbelieve, and bar from the way of God, have gone astray into far error.
Verily those who disbelieve and keep others from the way of Allah, have surely strayed far away.
Verily, those who disbelieve [by concealing the truth about Prophet Muhammad SAW and his message of true Islamic Monotheism written with them in the Taurat (Torah) and the Injeel (Gospel)] and prevent (mankind) from the Path of Allah (Islamic Monotheism), they have certainly strayed far away. (Tafsir Al-Qurtubi). (See V. 7:157)
Those who disbelieve and repel from God’s path have gone far astray.
Those who denied this truth and barred others from the way of Allah have indeed strayed far.
Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray.
Indeed those who are faithless and bar [others] from the way of Allah, have certainly strayed into far error.
Those who disbelieve and bar from the way of Allah have strayed into far error.
Those who have rejected the faith and have obstructed people from the way of God, have certainly gone far away from the right path.
Surely (as for) those who disbelieve and hinder (men) from Allah's way, they indeed have strayed off into a remote
Those who are bent on denying the truth and on turning others away from the path of God have strayed far from the right path.
Those who reject Faith and keep off (men) from the way of Allah, have verily strayed far, far away from the Path.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا ﴿١٦٨﴾
Indeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path.
Inna allatheena kafaroo wathalamoo lam yakuni Allahu liyaghfira lahum wala liyahdiyahum tareeqan
Those who deny and transgress will not be forgiven by God, nor be shown the way
Indeed those who disbelieved and crossed the limits – Allah will never forgive them, nor guide them to a way.
Surely the unbelievers, who have done evil, God would not forgive them, neither guide them on any road
Verily those who have disbelieved and done wrong, Allah is not one to forgive them nor to guide them to any way.
Verily, those who disbelieve and did wrong [by concealing the truth about Prophet Muhammad SAW and his message of true Islamic Monotheism written with them in the Taurat (Torah) and the Injeel (Gospel)], Allah will not forgive them, nor will He guide them to any way, - (Tafsir Al-Qurtubi).
Those who disbelieve and transgress; God is not about to forgive them, nor will He guide them to any path.
Likewise, Allah will neither forgive those who denied the truth and took to wrong-doing nor will He show them any other way.
Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road,
Indeed those who are faithless and do wrong, Allah shall never forgive them, nor shall He guide them to any way,
Surely, those who disbelieve and have done harm. Allah would not forgive them, neither guide them to a Path,
God will not forgive those who have rejected the faith and committed injustice, nor will He guide them to any way
Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide them to a path
God will not forgive those who deny the truth and act wrongfully, nor will He guide them,
Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ﴿١٦٩﴾
Except the path of Hell; they will abide therein forever. And that, for Allah, is [always] easy.
Illa tareeqa jahannama khalideena feeha abadan wakana thalika AAala Allahi yaseeran
Except to Hell, where they will abide for ever; and this is how (the law of God) works inevitably.
Except the path of hell, in which they will remain for ever and ever; and that is easy for Allah.
but the road to Gehenna, therein dwelling forever and ever; and that for God is an easy matter.
Except the way to Hell, as abiders therein for ever, and this unto Allah is ever easy.
Except the way of Hell, to dwell therein forever, and this is ever easy for Allah.
Except to the path of Hell, where they will dwell forever. And that is easy for God.
save that of Hell wherein they will abide. And that is easy for Allah.
Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah.
except the way to hell, to remain in it forever, and that is easy for Allah.
except the road to Gehenna, there they are eternal, and for Allah that is an easy matter.
other than that of hell wherein they will live forever. For God this is not in the least bit difficult.
Except the path of hell, to abide in it for ever, and this is easy to Allah.
to any path other than the path of Hell, wherein they shall abide forever. That is easy enough for God.
Except the way of Hell, to dwell therein for ever. And this to Allah is easy.
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ﴿١٧٠﴾
O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise.
Ya ayyuha alnnasu qad jaakumu alrrasoolu bialhaqqi min rabbikum faaminoo khayran lakum wain takfuroo fainna lillahi ma fee alssamawati waalardi wakana Allahu AAaleeman hakeeman
O men, the Apostle has now come to you, bringing the truth from your Lord; so believe for your own good; but if you deny (then remember) that all that is in the heavens and the earth belongs to God; and God is all-knowing and all-wise.
O mankind! This Noble Messenger (Prophet Mohammed – peace and blessings be upon him) has come to you with the truth from your Lord, so accept faith for your own good; and if you disbelieve, then undoubtedly to Allah only belongs all whatever is in the heavens and in the earth; and Allah is All Knowing, Wise.
O men, the Messenger has now come to you with the truth from your Lord; so believe; better is it for you. And if you disbelieve, to God belongs all that is in the heavens and in the earth; and God is All-knowing, All-wise.
O ye mankind! assuredly there hath come unto you the Prophet with the truth from your Lord wherefore believe that it may be well for you. And if ye disbelieve, then verily Allah's is whatsoever is in the heavens and the earth; and Allah is ever Knowing, Wise.
O mankind! Verily, there has come to you the Messenger (Muhammad SAW) with the truth from your Lord, so believe in him, it is better for you. But if you disbelieve, then certainly to Allah belongs all that is in the heavens and the earth. And Allah is Ever All-Knowing, All-Wise.
O people! The Messenger has come to you with the truth from your Lord, so believe—that is best for you. But if you disbelieve, to God belongs everything in the heavens and the earth. God is Omniscient and Wise.
O men! Now that the Messenger has come to you bearing the Truth from your Lord, believe in him; it will be good for you. If you reject, know well that to Allah belongs all that is in the heavens and the earth. Allah is All-Knowing, All-Wise.
O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.
O mankind! The Apostle has certainly brought you the truth from your Lord. So have faith! That is better for you. And if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and the earth, and Allah is all-knowing, all-wise.
O people, the Messenger (Prophet Muhammad) has come to you with the truth from your Lord, so believe, it is better for you. If you disbelieve, to Allah belongs all that is in the heavens and the earth. And Allah is the Knower, the Wise.
Mankind, the Messenger has come to you from your Lord in all Truth. It is for your own good to believe in him, but if you disbelieve, know that to God belongs all that is in the heavens and the earth. God is All-knowing and All-wise.
O people! surely the Apostle has come to you with the truth from your Lord, therefore believe, (it shall be) good for you and If you disbelieve, then surely whatever is in the heavens and the earth is Allah's; and Allah is Knowing, Wise.
Mankind! The Messenger has brought you the truth from your Lord, so believe for your own good. And if you deny the truth, know that to God belongs all that the heavens and the earth contain. God is all knowing and wise.
O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.
يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌۭ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًۭا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَٰهٌۭ وَٰحِدٌۭ ۖ سُبْحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌۭ ۘ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ﴿١٧١﴾
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, \"Three\"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
Ya ahla alkitabi la taghloo fee deenikum wala taqooloo AAala Allahi illa alhaqqa innama almaseehu AAeesa ibnu maryama rasoolu Allahi wakalimatuhu alqaha ila maryama waroohun minhu faaminoo biAllahi warusulihi wala taqooloo thalathatun intahoo khayran lakum innama Allahu ilahun wahidun subhanahu an yakoona lahu waladun lahu ma fee alssamawati wama fee alardi wakafa biAllahi wakeelan
O people of the Book, do not be fanatical in your faith, and say nothing but the truth about God. The Messiah who is Jesus, son of Mary, was only an apostle of God, and a command of His which He sent to Mary, as a mercy from Him. So believe in God and His apostles, and do not call Him 'Trinity'. Abstain from this for your own good; for God is only one God, and far from His glory is it to beget a son. All that is in the heavens and the earth belongs to Him; and sufficient is God for all help.
O People given the Book(s)! Do not exaggerate in your religion nor say anything concerning Allah, but the truth; the Messiah, Eisa the son of Maryam, is purely a Noble Messenger of Allah, and His Word; which He sent towards Maryam, and a Spirit from Him; so believe in Allah and His Noble Messengers; and do not say “Three”; desist, for your own good; undoubtedly Allah is the only One God; Purity is to Him from begetting a child; to Him only belongs all whatever is in the heavens and all whatever is in the earth; and Allah is a Sufficient Trustee (of affairs).
People of the Book, go not beyond the bounds in your religion, and say not as to God but the truth. The Messiah, Jesus son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a Spirit from Him. So believe in God and His Messengers, and say not, 'Three.' Refrain; better is it for you. God is only One God. Glory be to Him -- That He should have a son! To Him belongs all that is in the heavens and in the earth; God suffices for a guardian.
O ye people of the Book; exceed not the bounds in Your religion, and say not of Allah save that which is the truth. The Messiah 'Isa, son of Maryam, is but an apostle of Allah and His word --He cast it upon Maryam-- and a spirit from Him. Believe wherefore in Allah and His apostles, and say not: three. Desist, that it may be well for you. Allah is but the One God: hallowed be He that there should be unto Him a son! His is whatsoever is in the heavens and the earth, and sufficeth Allah as a Trustee.
O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah 'Iesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (\"Be!\" - and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh) created by Him; so believe in Allah and His Messengers. Say not: \"Three (trinity)!\" Cease! (it is) better for you. For Allah is (the only) One Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs.
O People of the Scripture! Do not exaggerate in your religion, and do not say about God except the truth. The Messiah, Jesus, the son of Mary, is the Messenger of God, and His Word that He conveyed to Mary, and a Spirit from Him. So believe in God and His messengers, and do not say, “Three.” Refrain—it is better for you. God is only one God. Glory be to Him—that He should have a son. To Him belongs everything in the heavens and the earth, and God is a sufficient Protector.
People of the Book! Do not exceed the limits in your religion, and attribute to Allah nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of Allah, and His command that He conveyed unto Mary, and a spirit from Him (which led to Mary's conception). So believe in Allah and in His Messengers, and do not say: (Allah is a) trinity. Give up this assertion; it would be better for you. Allah is indeed just one God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. Allah is sufficient for a guardian.
O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not \"Three\" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.
O People of the Book! Do not exceed the bounds in your religion, and do not attribute anything to Allah except the truth. The Messiah, Jesus son of Mary, was only an apostle of Allah, and His Word that He cast toward Mary and a spirit from Him. So have faith in Allah and His apostles, and do not say, ‘[God is] a trinity.’ Relinquish [such a creed]! That is better for you. Allah is but the One God. He is far too immaculate to have any son. To Him belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.
People of the Book, do not exaggerate your religion. Do not say about Allah except the truth. Indeed, the Messiah, Jesus son of Mary, is only a Messenger (and Prophet) of Allah, and His Word (Be) which He gave to Mary, and a (created) spirit by Him. So believe in Allah and His Messengers and do not say: 'Trinity. 'Refrain, it is better for you. Allah is only One God. Exaltations to Him that He should have son! To Him belongs all that is in the heavens and in the earth, it is sufficient that Allah is the Guardian.
People of the Book, do not exceed the limits of devotion in your religion or say anything about God which is not the Truth. Jesus, son of Mary, is only a Messenger of God, His Word, and a spirit from Him whom He conveyed to Mary. So have faith in God and His Messengers. Do not say that there are three gods. It is better for you to stop believing in the Trinity. There is only One God. He is too glorious to give birth to a son. To God belongs all that is in the heavens and the earth. God alone is a Sufficient Guardian for all.
O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only one Allah; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector.
People of the Book! Do not go to extremes in your religion. Say nothing but the truth about God. The Christ Jesus, son of Mary, was only a messenger of God and His word, conveyed to Mary, a spirit from Him. So believe in God and His messengers and do not say: \"There are three [gods].\" Desist, it will be better for you. Indeed, God is the one and only God. His Holiness is far above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And God is sufficient as a guardian.
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not \"Trinity\": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًۭا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًۭا ﴿١٧٢﴾
Never would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.
Lan yastankifa almaseehu an yakoona AAabdan lillahi wala almalaikatu almuqarraboona waman yastankif AAan AAibadatihi wayastakbir fasayahshuruhum ilayhi jameeAAan
The Christ will never disdain to be a votary of God, nor will the angels close to Him. And those who disdain to serve Him and are proud (should remember) that they will all go back to Him in the end.
The Messiah does not at all hate being a bondman of Allah, and nor do the close angels; and whoever hates worshipping Him and is conceited – so very soon He will gather them all towards Him.
The Messiah will not disdain to be a servant of God, neither the angels who are near stationed to Him. Whosoever disdains to serve Him, and waxes proud, He will assuredly muster them to Him, all of them.
The Messiah disdaineth not that he should be a bondman of Allah, nor do the angels brought near. And whosoever disdaineth serving Him and stiff-necked, anon He shall gather them all unto Him.
The Messiah will never be proud to reject to be a slave to Allah, nor the angels who are near (to Allah). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.
The Messiah does not disdain to be a servant of God, nor do the favored angels. Whoever disdains His worship, and is too arrogant—He will round them up to Himself altogether.
The Messiah neither did disdain to be a servant of Allah nor do the angels who are stationed near to Him; and whoever disdains to serve Him, and waxes arrogant, Allah will certainly muster them all to Him.
The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;
The Messiah would never disdain being a servant of Allah, nor would the angels brought near [to Him]. And whoever disdains His worship and is arrogant, He will gather them all toward Him.
The Messiah would not despise being a worshiper of Allah, nor would the angels who are near. Whosoever despises worshipping Him, and becomes proud, He will surely assemble them all to Him.
Jesus never disdained the worship of God nor did the nearest angels to God. Whoever, out of pride, disdains the worship of God should know that everyone will be brought before Him.
The Messiah does by no means disdain that he should be a servant of Allah, nor do the angels who are near to Him, and whoever disdains His service and is proud, He will gather them all together to Himself.
Surely, the Messiah would never disdain to be accounted a servant of God. Nor would the angels who are nearest to Him. If any do disdain to worship Him, and grow arrogant, He will in any case gather them all before Him.
Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًۭا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا ﴿١٧٣﴾
And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper.
Faamma allatheena amanoo waAAamiloo alssalihati fayuwaffeehim ojoorahum wayazeeduhum min fadlihi waamma allatheena istankafoo waistakbaroo fayuAAaththibuhum AAathaban aleeman wala yajidoona lahum min dooni Allahi waliyyan wala naseeran
Then those who believed and earned good deeds will be given their recompense in full, and even more out of grace. But those who disdain and who boast will receive a painful punishment. They will find none except God to help them or save them.
Then to those who believed and did good deeds, He will pay their wages in full and by His munificence, give them more; and to those who hated (worshipping Him) and were proud, He will inflict a painful punishment; and they will not find for themselves, other than Allah, any supporter nor any aide.
As for the believers, who do deeds of righteousness, He will pay them in full their wages, and He will give them more, of His bounty; and as for them who disdain, and wax proud, them He will chastise with a painful chastisement, and they shall not find for them, apart from God, a friend or helper.
Then as to those who have believed and worked righteous works, He shall give unto them their hire in full and shall give unto them an increase out of His grace. And as to those who disdained and were stiff-necked, He shall torment them with a torment afflictive. And they shall not find for themselves, against Allah, a protecting friend or a helper.
So, as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness, He will give their (due) rewards, and more out of His Bounty. But as for those who refuse His worship and were proud, He will punish them with a painful torment. And they will not find for themselves besides Allah any protector or helper.
But as for those who believe and do good works, He will pay them their wages in full, and will increase His grace for them. But as for those who disdain and are too proud, He will punish them with an agonizing punishment. And they will find for themselves, apart from God, no lord and no savior.
He will grant those who have believed and done good deeds their rewards in full, and will give them more out of His bounty. He will bestow upon those who have been disdainful and arrogant a painful chastisement; and they will find for themselves neither a guardian nor a helper besides Allah.
Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.
As for those who have faith and do righteous deeds, He will pay them in full their rewards, and He will enhance them out of His grace. But those who are disdainful and arrogant, He will punish them with a painful punishment, and they will not find besides Allah any guardian or helper.
As for those who believe and did good deeds, He will pay them in full their wages, and He will increase them from His Bounty. As for those who despise and became proud, He will punish them with a painful punishment, and they will find neither a guide nor a helper for themselves, other than Allah.
The righteously striving believers will receive the reward for their deeds and extra favors from God. But those who disdain the worship of God out of pride will suffer the most painful torment. They will find no guardian or helper besides God.
Then as for those who believe and do good, He will pay them fully their rewards and give them more out of His grace; and as for those who disdain and are proud, He will chastise them with a painful chastisement. And they shall not find for themselves besides Allah a guardian or a helper
Those who believe and do good works will be fully recompensed by Him. And He will give them yet more out of His bounty; and as for those who were disdainful and proud, He will punish them with a painful punishment. And they will not find anyone to help or protect them against God.
But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنٌۭ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًۭا مُّبِينًۭا ﴿١٧٤﴾
O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.
Ya ayyuha alnnasu qad jaakum burhanun min rabbikum waanzalna ilaykum nooran mubeenan
O men, you have received infallible proof from your Lord, and We have sent down a beacon light to you.
O mankind! Indeed the clear proof from your Lord has come to you, and We have sent down to you a bright light. (The Holy Prophet is a Clear Proof from Allah.)
O men, a proof has now come to you from your Lord; We have sent down to you a manifest light.
O ye mankind! there surely hath come unto you a proof from your Lord, and We have sent down unto you a manifest light.
O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord, and We sent down to you a manifest light (this Quran).
O people! A proof has come to you from your Lord, and We sent down to you a clear light.
O men! A proof has come to you from your Lord, and We have sent down unto you a clear light.
O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;
O mankind! Certainly, a proof has come to you from your Lord, and We have sent down to you a manifest light.
O people, a proof has come to you from your Lord, and We have sent down to you a clear light.
Mankind, an undeniable proof has certainly come to you and We have sent you a shining light
O people! surely there has come to you manifest proof from your Lord and We have sent to you clear light.
Men, you have received clear evidence from your Lord. We have sent down a clear light to you.
O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍۢ مِّنْهُ وَفَضْلٍۢ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًۭا مُّسْتَقِيمًۭا ﴿١٧٥﴾
So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.
Faamma allatheena amanoo biAllahi waiAAtasamoo bihi fasayudkhiluhum fee rahmatin minhu wafadlin wayahdeehim ilayhi siratan mustaqeeman
So those who believe in God and hold fast to Him shall indeed be received into His mercy and His grace, and be guided to Him the straight path.
So those who believed in Allah and held fast to His rope – He will admit them into His mercy and munificence, and will guide them on the Straight Path towards Himself.
As for those who believe in God, and hold fast to Him, He will surely admit them to mercy from Him, and bounty, and will guide them to Him on a straight path.
Then as to those who believe in Allah and hold fast by Him, anon He shall make them enter into a mercy from Himself and grace and shall lead them unto Himself by a path straight.
So, as for those who believed in Allah and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path.
As for those who believe in God, and hold fast to Him, He will admit them into mercy and grace from Him, and will guide them to Himself in a straight path.
Allah will surely admit those who believe in Him and hold fast to Him to His mercy and bounty, and will guide them on to a straight way to Himself.
As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.
As for those who have faith in Allah, and hold fast to Him, He will admit them to His mercy and grace, and He will guide them on a straight path to Him.
Those who believe in Allah and hold fast to Him, He will surely admit them to a Mercy and Bounty from Him, and He will guide them to Him on a Straight Path.
Those who believe in God and seek His protection will receive His mercy, favors, and His guidance to the right path.
Then as for those who believe in Allah and hold fast by Him, He will cause them to enter into His mercy and grace and guide them to Himself on a right path.
As for those who believe in God and hold fast to Him, He will admit them to His mercy and His grace; He will guide them towards Him on a straight path.
Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.
يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌۭ وَلَهُۥٓ أُخْتٌۭ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌۭ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةًۭ رِّجَالًۭا وَنِسَآءًۭ فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ ﴿١٧٦﴾
They request from you a [legal] ruling. Say, \"Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs].\" If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.
Yastaftoonaka quli Allahu yufteekum fee alkalalati ini imruon halaka laysa lahu waladun walahu okhtun falaha nisfu ma taraka wahuwa yarithuha in lam yakun laha waladun fain kanata ithnatayni falahuma alththuluthani mimma taraka wain kanoo ikhwatan rijalan wanisaan falilththakari mithlu haththi alonthayayni yubayyinu Allahu lakum an tadilloo waAllahu bikulli shayin AAaleemun
They ask you for judgement about 'Kalalah' (a man who dies childless). Say: \"God has given a decision in the matter of inheritance.\" If a man dies and leaves no child behind but have a sister, she will get a half of what he owned, as he would have done the whole of what she possessed if she had died a childless person. In ease he has two sisters then they will get two-thirds of the heritage. But if he has both brothers and sisters, the male will inherit a share equal to that of two females. God makes this manifest to you lest you wander astray, for God has knowledge of everything.
O dear Prophet (Mohammed – peace and blessings be upon him), they ask you for a decree; say, “Allah decrees you concerning the solitary person (without parents or children); if a man dies childless and has a sister, for her is half the inheritance; and the man is his sister’s heir if the sister dies childless; and if there are two sisters, for them is two-thirds of the inheritance; so if there are brothers and sisters, both men and women, the male’s share is equal to that of two females; and Allah explains clearly to you, so that you do not go astray; and Allah knows all things.”
They will ask thee for a pronouncement. Say: 'God pronounces to you concerning the indirect heirs. If a man perishes having no children, but he has a sister, she shall receive a half of what he leaves, and he is her heir if she has no children. If there be two sisters, they shall receive two-thirds of what he leaves; if there be brothers and sisters, the male shall receive the portion of two females. God makes clear to you, lest you go astray; God has knowledge of everything.
They ask thee for pronouncement. Say thou: Allah pronounceth thus in the matter of one without father or child: if a person perisheth and hath no child, but hath a sister, hers shall be the half of that which he hath left: and he shall be her heir if she hath no child, if there be two sisters, then theirs shall be two-third of that which he hath left; and if there be both brothers and sisters, then male shall have as much as the portion of two females. Allah expoundeth unto you, lest ye err; and Allah is of everything Knower.
They ask you for a legal verdict. Say: \"Allah directs (thus) about Al-Kalalah (those who leave neither descendants nor ascendants as heirs). If it is a man that dies, leaving a sister, but no child, she shall have half the inheritance. If (such a deceased was) a woman, who left no child, her brother takes her inheritance. If there are two sisters, they shall have two-thirds of the inheritance; if there are brothers and sisters, the male will have twice the share of the female. (Thus) does Allah makes clear to you (His Law) lest you go astray. And Allah is the All-Knower of everything.\"
They ask you for a ruling. Say, “God gives you a ruling concerning the person who has neither parents nor children.” If a man dies, and leaves no children, and he had a sister, she receives one-half of what he leaves. And he inherits from her if she leaves no children. But if there are two sisters, they receive two-thirds of what he leaves. If the siblings are men and women, the male receives the share of two females.” God makes things clear for you, lest you err. God is Aware of everything.
People ask you to pronounce a ruling concerning inheritance from those who have left behind no lineal heirs (kalalah). Say: 'Allah pronounces for you the ruling: should a man die childless but have a sister, she shall have one half of what he has left behind; and should the sister die childless, his brother shall inherit her. And if the heirs are two sisters, they shall have two-thirds of what he has left behind. And if the heirs are sisters and brothers, then the male shall have the share of two females. Allah makes (His commandments) clear to you lest you go astray. Allah has full knowledge of everything.
They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.
They ask you for a ruling. Say, ‘Allah gives you a ruling concerning the kalalah: If a man dies and has no children [or parents], but has a sister, for her shall be a half of what he leaves, and he shall inherit from her if she has no children. If there be two sisters, then they shall receive two-thirds of what he leaves. But if there be [several] brothers and sisters, then for the male shall be the like of the share of two females. Allah explains [the laws] for you lest you should go astray, and Allah has knowledge of all things.’
They will ask you for a verdict. Say: 'Allah rules for you concerning the indirect heir (alkalalah which is), if a person dies, having no children, but he has a sister, she shall receive half of what he leaves, and he is her heir if she has no children. If there are two sisters, they shall receive twothirds of what he leaves, if there are siblings, men and women, for a male like the share of two females. Allah clarifies to you, lest you go astray, Allah is Knowledgeable of everything.
(Muhammad), they seek your verdict. Tell them, \"God commands this concerning your kindred: If a man dies childless but has a sister, she will receive half of the legacy. If a woman dies childless, her brother will receive the whole legacy. If a childless man leaves only two sisters, both will receive two-thirds of the legacy. If the heirs are both sisters and brothers, the share of a male will be twice as much as the share of the female. God explains His Laws to you so that you will not go astray. God knows all things.
They ask you for a decision of the law. Say: Allah gives you a decision concerning the person who has neither parents nor offspring; if a man dies (and) he has no son and he has a sister, she shall have half of what he leaves, and he shall be her heir she has no son; but if there be two (sisters), they shall have two-thirds of what he leaves; and if there are brethren, men and women, then the male shall have the like of the portion of two females; Allah makes clear to you, lest you err; and Allah knows all things.
They ask you for instruction. Say, \"God instructs you concerning the indirect heirs. If a person dies childless but has a sister, she receives half of what he leaves, and he is her heir if she dies childless. If there are two sisters, they receive two-thirds of what he leaves. If there are brothers and sisters, the share of each male shall be that of two females. God makes things clear to you, so that you will not go astray. God has knowledge of all things.\"
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.