Surah Explained in detail [Fussilat] in English

Hameem

HA MIM.

Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)

Ha Mim

Ha-Mim.

Ha-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]

Ha, Meem.

Ha'. Mim.

Ha Mim.

Ha. Mim.

Ha, Meem.

HaMeem.

Ha. Mim.

Ha Mim!

Ha Mim.

Ha Mim:

تَنزِيلٌۭ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ﴿٢﴾

[This is] a revelation from the Entirely Merciful, the Especially Merciful -

Tanzeelun mina alrrahmani alrraheemi

A revelation from the most benevolent, ever-merciful,

This (Qur’an) is sent down from the Most Gracious, the Most Merciful.

A sending down from the Merciful, the Compassionate.

This is a revelation from the Compassionate, the Merciful -

A revelation from Allah, the Most Beneficent, the Most Merciful.

A revelation from the Most Gracious, the Most Merciful.

This is a revelation from the Most Merciful, the Most Compassionate,

A revelation from the Most Gracious, the Most Merciful.

A revelation from the Beneficent, the Merciful,

A [gradually] sent down [revelation] from the All-beneficent, the All-merciful,

A sending down from the Merciful, the Most Merciful.

This is the revelations from the Beneficent, Merciful God.

A revelation from the Beneficent, the Merciful Allah:

A revelation from [God], the Most Gracious, the Most Merciful --

A Revelation from (Allah), Most Gracious, Most Merciful;-

كِتَٰبٌۭ فُصِّلَتْ ءَايَٰتُهُۥ قُرْءَانًا عَرَبِيًّۭا لِّقَوْمٍۢ يَعْلَمُونَ ﴿٣﴾

A Book whose verses have been detailed, an Arabic Qur'an for a people who know,

Kitabun fussilat ayatuhu quranan AAarabiyyan liqawmin yaAAlamoona

A Book whose verses have been distinguished and explained, a lucid discourse for people who understand,

A Book the verses of which are explained in detail, the Qur’an in Arabic for people of intellect.

A Book whose signs have been distinguished as an Arabic Koran for a people having knowledge,

A Book whereof the verses are detailed: an Arabic Qur'an: for a people who know:

A Book whereof the Verses are explained in detail; A Quran in Arabic for people who know.

A Scripture whose Verses are detailed, a Quran in Arabic for people who know.

a Book whose verses have been well-expounded; an Arabic Qur'an for those who have knowledge,

A Book whereof the Ayat are explained in detail -- a Qur'an in Arabic for people who know.

A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,

[this is] a Book whose signs have been elaborated for a people who have knowledge, an Arabic Quran,

A Book, the verses of which are distinguished, an Arabic Koran for a nation who know.

The verses of this Book have been fully expounded. It is a reading in the Arabic language for the people of knowledge.

A Book of which the verses are made plain, an Arabic Quran for a people who know:

a Book whose revelations are well expounded, an Arabic Quran for people who possess knowledge,

A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-

بَشِيرًۭا وَنَذِيرًۭا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ ﴿٤﴾

As a giver of good tidings and a warner; but most of them turn away, so they do not hear.

Basheeran wanatheeran faaAArada aktharuhum fahum la yasmaAAoona

Announcing happy news and warnings. And yet most of them are averse and do not listen,

Giving glad tidings and heralding warning; so most of them turned away, therefore they cannot listen (to the truth).

good tidings to bear, and warning, but most of them have turned away, and do not give ear.

A bearer of glad tidings and a warner. Yet most of them turn aside, so that they hearken not.

Giving glad tidings [of Paradise to the one who believes in the Oneness of Allah (i.e. Islamic Monotheism) and fears Allah much (abstains from all kinds of sins and evil deeds) and loves Allah much (performing all kinds of good deeds which He has ordained)], and warning (of punishment in the Hell Fire to the one who disbelieves in the Oneness of Allah), but most of them turn away, so they listen not.

Bringing good news, and giving warnings. But most of them turn away, so they do not listen.

one bearing good news and warning. Yet most of them turned away and are not wont to give heed.

Giving glad tidings and warning, but most of them turn away, so they hear not.

Good tidings and a warning. But most of them turn away so that they hear not.

a bearer of good news and a warner. But most of them turn away [from it], [and] so they do not listen.

It bears glad tidings and a warning, yet most of them turn away and do not listen.

It contains glad news and warnings (for the people), but most of them have ignored it and do not listen.

A herald of good news and a warner, but most of them turn aside so they hear not.

proclaiming good news and a warning. Yet most of them turn away and so do not listen.

Giving good news and admonition: yet most of them turn away, and so they hear not.

وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍۢ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌۭ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌۭ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ ﴿٥﴾

And they say, \"Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working.\"

Waqaloo quloobuna fee akinnatin mimma tadAAoona ilayhi wafee athanina waqrun wamin baynina wabaynika hijabun faiAAmal innana AAamiloona

And say: \"Our hearts are immured against what you call us to. There is a deafness in our ears, and a veil lies between us and you. So act (your way), we are acting (ours).\"

And they say, “Our hearts are covered against the affair you call us to, and there is deafness in our ears, and there is a barrier between us and you – therefore mind your own business, we are minding ours.”

They say, 'Our hearts are veiled from what thou callest us to, and in our ears is a heaviness, and between us and thee there is a veil; so act; we are acting!'

And they say: our hearts are under veils from that whereUnto thou callest us, and in our ears there is heaviness, and betwixt us and thee there is a curtain; work thou then, verily we are Workers.

And they say: \"Our hearts are under coverings (screened) from that to which you invite us, and in our ears is deafness, and between us and you is a screen, so work you (on your way); verily, we are working (on our way).\"

And they say, “Our hearts are screened from what you call us to, and in our ears is deafness, and between us and you is a barrier. So do what you want, and so will we.”

They say: “Our hearts are securely wrapped up against what you call us to, and in our ears is a heaviness, and between you and us there is a veil. So act; we too are acting.”

And they say: \"Our hearts are under coverings from that to which you invite us; and in our ears is deafness, and between us and you is a screen, so work you (on your way); verily, we are working (on our way).\"

And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.

They say, ‘Our hearts are in veils [which shut them off] from what you invite us to, and there is a deafness in our ears, and there is a curtain between us and you. So act [as your faith requires]; we too are acting [according to our own].’

They say: 'Our hearts are veiled from that to which you call us, and in our ears there is heaviness. And between us and you is a veil. So work (as you will) and we are working'

They say, \"Our hearts are covered against and our ears are deaf to whatever you (Muhammad) invite us to. There is a barrier between us and you. So act as you please and we shall act as we please\".

And they say: Our hearts are under coverings from that to which you call us, and there is a heaviness in our ears, and a veil hangs between us and you, so work, we too are working.

And they say, \"Our hearts are encased against that to which you call us, and there is a heaviness in our ears, and there is a barrier between us, so do as you will and so shall we.\"

They say: \"Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)\"

قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌۭ وَٰحِدٌۭ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ ۗ وَوَيْلٌۭ لِّلْمُشْرِكِينَ ﴿٦﴾

Say, O [Muhammad], \"I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness.\" And woe to those who associate others with Allah -

Qul innama ana basharun mithlukum yooha ilayya annama ilahukum ilahun wahidun faistaqeemoo ilayhi waistaghfiroohu wawaylun lilmushrikeena

Say: \"I am a man like you, (but) it is revealed to me that your God is one God, so take the straight path to Him, and ask Him to forgive your sins. Woe to the idolaters

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Physically I am a human like you – I receive the divine revelation that your God is only One God, therefore be upright towards Him and seek forgiveness from Him”; and woe is to the polytheists. –

Say: 'I am only a mortal, like you are. To me it has been revealed that your God is One God; so go straight with Him, and ask for His forgiveness; and woe to the idolaters

Say thou: I am only a human being like Unto you: only it is revealed Unto me that your God is but One God, wherefore take the straight path Unto Him and seek forgiveness of Him. And woe be Unto the associators.

Say (O Muhammad SAW): \"I am only a human being like you. It is inspired in me that your Ilah (God) is One Ilah (God - Allah), therefore take Straight Path to Him (with true Faith Islamic Monotheism) and obedience to Him, and seek forgiveness of Him. And woe to Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc. - see V. 2:105).

Say, “I am only a human like you; it is inspired in me that your God is One God. So be upright towards Him, and seek forgiveness from Him.” And woe to the idolaters.

Tell them, (O Prophet): “I am only a human being like you. It is revealed to me that your God is One God; so direct yourselves straight to Him, and seek His forgiveness. Woe to those who associate others with Allah in His Divinity,

Say: \"I am only a human being like you. It is revealed to me that your God is One God, therefore take straight path to Him and obedience to Him, and seek forgiveness of Him. And woe to the polytheists.

Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,

Say, ‘I am just a human like you. It has been revealed to me that your God is the One God. So worship Him single-mindedly and plead to Him for forgiveness.’ And woe to the polytheists

Say (Prophet Muhammad): 'I am only a human like you, to whom it is revealed that your God is One God. Therefore be straight with Him and ask Him to forgive you. Woe to the idolaters,

(Muhammad), say, \"I am a mere mortal like you. I have received a revelation that your Lord is the only One. So be up-right and obedient to Him and seek forgiveness from Him.

Say: I am only a mortal like you; it is revealed to me that your Allah is one Allah, therefore follow the right way to Him and ask His forgiveness; and woe to the polytheists;

Say, \"I am only a human being like yourselves. It has been revealed to me that your God is One God. So take the straight path to Him and ask His forgiveness.\" Woe to those who associate others with Him,

Say thou: \"I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness.\" And woe to those who join gods with Allah,-

ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ ﴿٧﴾

Those who do not give zakah, and in the Hereafter they are disbelievers.

Allatheena la yutoona alzzakata wahum bialakhirati hum kafiroona

Who do not give a due share of their wealth for the welfare of others, and do not believe in the Hereafter.

Those who do not give the obligatory charity, and who deny the Hereafter.

who pay not the alms, and disbelieve in the world to come.

Who give not the poor-rate; and they! in the Hereafter, they are disbelievers.

Those who give not the Zakat and they are disbelievers in the Hereafter.

Those who do not pay the alms; and regarding the Hereafter, they are disbelievers.

who do not pay Zakah, and who deny the Hereafter.

Those who give not the Zakah and they are disbelievers in the Hereafter.

Who give not the poor-due, and who are disbelievers in the Hereafter.

—those who do not pay the zakat and disbelieve in the Hereafter.

who do not pay charity and disbelieve in the Everlasting Life.

Woe to the pagans, who do not pay zakat and have no faith in the life to come.

(To) those who do not give poor-rate and they are unbelievers in the hereafter.

who do not pay the zakat, and who deny the Hereafter.

Those who practise not regular Charity, and who even deny the Hereafter.

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ ﴿٨﴾

Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.

Inna allatheena amanoo waAAamiloo alssalihati lahum ajrun ghayru mamnoonin

But those who believe and do the right, will have a continuing reward.

Indeed for those who believed and did good deeds, is a limitless reward.

Surely those who believe, and do righteous deeds shall have a wage unfailing.'

Verily those who believe and work righteous works - Unto them shall be a hire unceasing.

Truly, those who believe (in the Oneness of Allah Islamic Monotheism, and in His Messenger Muhammad SAW) and do righteous good deeds, for them will be an endless reward that will never stop (i.e. Paradise).

As for those who believe and do righteous deeds—for them is a reward uninterrupted.

As to those who have faith and do good works, surely theirs shall be a never-ending reward.

Truly, those who believe and do righteous good deeds, for them will be an endless reward that will never stop.

Lo! as for those who believe and do good works, for them is a reward enduring.

As for those who have faith and do righteous deeds, there will be an everlasting reward for them.

For those who believe and do good works is an enduring wage'

The righteously striving believers will have a never-ending reward\".

(As for) those who believe and do good, they shall surely have a reward never to be cut off.

\"The ones who believe and perform good deeds shall have a reward which will never be withheld from them.\"

For those who believe and work deeds of righteousness is a reward that will never fail.

۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًۭا ۚ ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ ﴿٩﴾

Say, \"Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds.\"

Qul ainnakum latakfuroona biallathee khalaqa alarda fee yawmayni watajAAaloona lahu andadan thalika rabbu alAAalameena

Say: \"Do you refuse to believe in Him who created the earth in two spans of time, and set up compeers to Him, the Lord of all the worlds?

Say “What! You disbelieve in Him Who created the earth in two days, and you appoint equals to Him? He is the Lord Of The Creation!”

Say: 'What, do you disbelieve in Him who created the earth in two days, and do you set up compeers to Him? That is the Lord of all Being.

Say thou: are ye indeed those who disbelieve in Him who hath created the earth in two days, and set up Unto Him peers? That is the Lord of the worlds.

Say (O Muhammad SAW): \"Do you verily disbelieve in Him Who created the earth in two Days and you set up rivals (in worship) with Him? That is the Lord of the 'Alamin (mankind, jinns and all that exists).

Say, “Do you reject the One who created the earth in two days? And you attribute equals to Him? That is the Lord of the Universe.”

Tell them, (O Prophet): “Do you indeed disbelieve in Him and assign compeers to Him Who created the earth in two days? He is the Lord of all beings of the Universe.

Say: \"Do you verily disbelieve in Him Who created the earth in two Days And you set up rivals with Him That is the Lord of all that exists.\"

Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds.

Say, ‘Do you really disbelieve in Him who created the earth in two days, and ascribe partners to Him? That is the Lord of all the worlds!’

Say: 'Do you disbelieve in Him who created the earth in two days? And do you set up equals with Him? He is the Lord of the Worlds'

Say, \"Do you really disbelieve in the One Who created the earth in two days? Do you consider things equal to Him? He is the Lord of the Universe.

Say: What! do you indeed disbelieve in Him Who created the earth in two periods, and do you set up equals with Him? That is the Lord of the Worlds.

Say, \"What! Do you indeed deny Him who created the earth in two Days [periods] and do you set up equals with Him? He is the Lord of the Universe.\"

Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds.

وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍۢ سَوَآءًۭ لِّلسَّآئِلِينَ ﴿١٠﴾

And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.

WajaAAala feeha rawasiya min fawqiha wabaraka feeha waqaddara feeha aqwataha fee arbaAAati ayyamin sawaan lilssaileena

He placed firm stabilisers rising above its surface, blessed it with plenty and growth, and ingrained the means of growing its food within it, sufficient for all seekers, in four spans.

And in it He placed mountains as anchors from above it, and blessings in it, and appointed the sustenance for those who dwell in it – all this in four days; a proper answer to those who question.

'And He set therein firm mountains over it, and He blessed it, and He ordained therein its diverse sustenance in four days, equal to those who ask.'

And He placed therein mountains firmly rooted rising above it, and blessed it, and ordained therein the sustenance thereof, all this in four days: comglete: this for the inquirers.

He placed therein (i.e. the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in four Days equal (i.e. all these four 'days' were equal in the length of time), for all those who ask (about its creation).

He placed stabilizers over it; and blessed it; and planned its provisions in four days, equally to the seekers.

(After creating the earth) He set up firm mountains on it, blessed it, and provided it with sustenance in proportion to the needs of all who seek (sustenance). All this was done in four days.

He placed therein firm mountains from above it, and He blessed it, and measured therein its sustenance in four Days equal for all those who ask.

He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;

He set in it firm mountains, [rising] above it, blessed it, and ordained in it, in four days, [various] means of sustenance, equally for all seekers.

He set firm mountains on top (of the earth) and He blessed it. And in four days He ordained in it many provisions, equal to those who ask.

In four days He placed the mountains on it, blessed it, and equally measured out sustenance for those who seek sustenance.

And He made in it mountains above its surface, and He blessed therein and made therein its foods, in four periods: alike for the seekers.

He placed firm mountains on the earth, and blessed it. He measured out its means of sustenance all in four Days; this is for those who ask for it.

He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance).

ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌۭ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًۭا قَالَتَآ أَتَيْنَا طَآئِعِينَ ﴿١١﴾

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, \"Come [into being], willingly or by compulsion.\" They said, \"We have come willingly.\"

Thumma istawa ila alssamai wahiya dukhanun faqala laha walilardi itiya tawAAan aw karhan qalata atayna taiAAeena

Then He turned to the heavens, and it was smoke. So He said to it and the earth: \"Come with willing obedience or perforce.\" They said: \"We come willingly.\"

He then inclined towards the heavens and it was smoke – thereupon He said to it and to the earth, “Both of you present yourselves, willingly or with reluctance”; they said, “We present ourselves, with zeal.”

Then He lifted Himself to heaven when it was smoke, and said to it and to the earth, \"Come willingly, or unwillingly!\" They said, \"We come willingly.\"

Thereafter turned He to the heaven and it was as smoke, and said Unto it and Unto the earth: come ye twain, willingly or loth. They said: we come willingly.

Then He Istawa (rose over) towards the heaven when it was smoke, and said to it and to the earth: \"Come both of you willingly or unwillingly.\" They both said: \"We come, willingly.\"

Then He turned to the sky, and it was smoke, and said to it and to the earth, “Come, willingly or unwillingly.” They said, “We come willingly.”

Then He turned to the heaven while it was all smoke. He said to the heaven and the earth: “Come (into being), willingly or unwillingly.” They said: “Here we come (into being) in willing obeisance.”

Then He rose over (Istawa ila) the heaven when it was smoke, and said to it and to the earth: \"Come both of you willingly or unwillingly.\" They both said: \"We come willingly.\"

Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.

Then He turned to the heaven, and it was smoke, and He said to it and to the earth, ‘Come, willingly or unwillingly!’ They said, ‘We come obediently.’

Then He willed to the heaven when it was smoke, and to it and the earth He said: 'Come willingly, or unwillingly' 'We come willingly' they answered.

He established His dominance over the sky, which (for that time) was like smoke. Then He told the heavens and the earth, \"Take your shape either willingly or by force\" They said, \"We willingly obey\".

Then He directed Himself to the heaven and it is a vapor, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.

Then He turned to heaven when it was vapour and said to it and to the earth, \"Come willingly or unwillingly.\" They both said, \"We come willingly,\"

Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: \"Come ye together, willingly or unwillingly.\" They said: \"We do come (together), in willing obedience.\"

فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍۢ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا ۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ﴿١٢﴾

And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.

Faqadahunna sabAAa samawatin fee yawmayni waawha fee kulli samain amraha wazayyanna alssamaa alddunya bimasabeeha wahifthan thalika taqdeeru alAAazeezi alAAaleemi

Then He created several skies in two spans, and ingrained in each sky its function, decking the nearest heaven with lamps, and guarded it. This has been determined by the mighty and all-knowing.

He then established them into seven heavens in two days, and to each heaven He sent the command of its affairs; and We decorated the lower heaven with lamps; and for its protection; this is the command set by the Most Honourable, the All Knowing.

So He determined them as seven heavens in two days, and revealed its commandment in every heaven.'

Then He decreed them as seven heavens in two days, and revealed Unto each heaven the command thereof; and We bedecked the nether heaven with lamps and placed therein a guard. That is the ordinance of the Mighty, the Knower.

Then He completed and finished from their creation (as) seven heavens in two Days and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the Decree of Him the All-Mighty, the All-Knower.

So He completed them as seven universes in two days, and He assigned to each universe its laws. And We decorated the lower universe with lamps, and for protection. That is the design of the Almighty, the All-Knowing.

Then He made them seven heavens in two days and revealed to each heaven its law. And We adorned the lower heaven with lamps, and firmly secured it. All this is the firm plan of the All-Mighty, the All-Knowing.

Then He completed and finished their creation (as) seven heavens in two Days and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard. Such is the decree of Him, the Almighty, the All-Knower.

Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.

Then He set them up as seven heavens in two days, and revealed [to the angels] in each heaven its ordinance. We have adorned the lowest heaven with lamps, and guarded them. That is the ordaining of the All-mighty, the All-knowing.

In two days He determined them seven heavens, and He revealed to each heaven its commands. We decorated the lowest heaven with lamps and preserve them. Such is the decree of the Almighty, the Knower.

He formed the seven heavens in two days and revealed to each one its task. He decked the sky above the earth with torches and protected it from (intruders).. Such is the design of the Majestic and All-knowing God\".

So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree of the Mighty, the Knowing.

and in two Days He formed seven heavens, and revealed to each heaven its functions; and We adorned the lower heaven with brilliant lamps [stars] and guarded it. That is the decree of the Almighty, the All Knowing.

So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.

فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةًۭ مِّثْلَ صَٰعِقَةِ عَادٍۢ وَثَمُودَ ﴿١٣﴾

But if they turn away, then say, \"I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud.

Fain aAAradoo fuqul anthartukum saAAiqatan mithla saAAiqati AAadin wathamooda

If even then they turn away, tell them: \"I forewarn you of a terrible punishment like the thunderbolt that fell upon the 'Ad and Thamud.\"

Then if they turn away say, “I warn you of a thunderbolt like the thunderbolt which came upon A’ad and Thamud.”

And We adorned the lower heaven with lamps, and to reserve; that is the ordaining of the All-mighty, the All-knowing. But if they turn away, then say, 'I warn you of a thunderbolt like to the thunderbolt of Ad and Thamood.'

Then if they Still turn away, say thou; I warn you of a calamity like the calamity of the 'Aad and Thamud.

But if they turn away, then say (O Muhammad SAW): \"I have warned you of a Sa'iqah (a destructive awful cry, torment, hit, a thunderbolt) like the Sa'iqah which overtook 'Ad and Thamud (people).\"

But if they turn away, say, “I have warned you of a thunderbolt, like the thunderbolt of Aad and Thamood.”

But if they turn away, tell them: “I warn you against a sudden scourge like that which struck Ad and Thamud.”

But if they turn away, then say: \"I have warned you of a Sa`iqah like the Sa`iqah which overtook `Ad and Thamud.\"

But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;

But if they turn away, say, ‘I warn you of a thunderbolt, like the thunderbolt of ‘Ad and Thamud.’

But if they turn away, say: 'I have given you warning of a thunderbolt similar to that which overtook Aad and Thamood'

If they ignore (your message), tell them, \"I have warned you against a destructive blast of sound like that which struck the people of `Ad and Thamud.

But if they turn aside, then say: I have warned you of a scourge like the scourge of Ad and Samood.

If they turn away, then say, \"I warn you of a lightning-bolt like the one which struck the 'Ad and the Thamud:

But if they turn away, say thou: \"I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!\"

إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةًۭ فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ﴿١٤﴾

[That occurred] when the messengers had come to them before them and after them, [saying], \"Worship not except Allah.\" They said, \"If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers.\"

Ith jaathumu alrrusulu min bayni aydeehim wamin khalfihim alla taAAbudoo illa Allaha qaloo law shaa rabbuna laanzala malaikatan fainna bima orsiltum bihi kafiroona

Their apostles came to them one after the other (saying): \"Do not worship any one but God.\" They said: \"If our Lord had pleased He would have sent the angels down. We reject what is sent with you.\"

When their Noble Messengers approached them from front and from behind saying, \"Do not worship any one except Allah\"; they said, \"If our Lord willed, He would surely have sent down angels – we therefore deny whatever you have been sent with.”

When the Messengers came unto them from before them and from behind them, saying, 'Serve none but God,' they said, 'Had our Lord willed, surely He would have sent down angels; so we disbelieve in the Message you were sent with.'

Recall what time the apostles came Unto them from before them and behind them, saying: worship none save Allah. They said: had our Lord listed, He surely would have sent down angels, so verily in that wherewith ye have been sent we are disbelievers altogether.

When the Messengers came to them, from before them and behind them (saying): \"Worship none but Allah\" They said: \"If our Lord had so willed, He would surely have sent down the angels. So indeed! We disbelieve in that with which you have been sent.\"

Their messengers came to them, from before them and from behind them, saying, “Do not worship anyone but God.” They said, “Had our Lord willed, He would have sent down angels; Therefore, we reject what you are sent with.”

When the Messengers (of Allah) came to them from the front and from the rear, saying: “Do not serve any but Allah”; they said: “Had our Lord so willed, He would have sent down angels. So we deny the Message you have brought.”

When the Messengers came to them, from before them and behind them (saying): \"Worship none but Allah,\" they said: \"If our Lord had so willed, He would surely have sent down the angels. So, indeed we disbelieve in that with which you have been sent.\"

When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.

When the apostles came to them, before them and in their own time, saying, ‘Worship no one except Allah!’ They said, ‘Had our Lord wished, He would have sent down angels [to us]. We indeed disbelieve in what you have been sent with.’

When their Messengers came to them from before them and behind them, (saying): 'Worship none except Allah' they answered: 'Had it been the will of our Lord, He would have sent down angels. So we disbelieve in the Message with which you were sent'

When Messengers from all sides came to them saying, \"Do not worship anything besides God, \" they said, \"Had our Lord wanted, He would have sent us angelic Messengers. We do not believe in your message\".

When their apostles came to them from before them and from behind them, saying, Serve nothing but Allah, they said: If our Lord had pleased He would certainly have sent down angels, so we are surely unbelievers in that with which you are sent.

when the messengers came to them from before them and behind them, saying, 'Worship none but God!\" They said, \"If our Lord had willed, He would have sent down angels [to us]. Therefore, we shall never believe in your message.'\"

Behold, the messengers came to them, from before them and behind them, (preaching): \"Serve none but Allah.\" They said, \"If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether).\"

فَأَمَّا عَادٌۭ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةًۭ ۖ وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ ﴿١٥﴾

As for 'Aad, they were arrogant upon the earth without right and said, \"Who is greater than us in strength?\" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.

Faamma AAadun faistakbaroo fee alardi bighayri alhaqqi waqaloo man ashaddu minna quwwatan awalam yaraw anna Allaha allathee khalaqahum huwa ashaddu minhum quwwatan wakanoo biayatina yajhadoona

So those who were 'Ad turned insolent unjustly in the land, and said: \"Who is stronger than us?\" Did they not see that God who created them was greater far in power than they? Yet they refused to believe Our signs.

So regarding the A’ad, they were haughty in the land without right, and they said, “Who is more powerful than us?” Did they not realise that Allah, Who created them, is more powerful than them? And they used to deny Our signs.

As for Ad, they waxed proud in the earth without right, and they said, 'Who is stronger than we in might?' What, did they not see that God, who created them, was stronger than they in might? And they denied Our signs.

As for the tribe of 'Aad - they grew stiff-necked on the earth without justification, and said: who is mightier than we in strength? Saw they not that Allah who created them,-He was Mightier than they in strength? And Our signs they were wont to gainsay.

As for 'Ad, they were arrogant in the land without right, and they said: \"Who is mightier than us in strength?\" See they not that Allah, Who created them was mightier in strength than them. And they used to deny Our Ayat (proofs, evidences, verses, lessons, revelations, etc.)!

As for Aad, they turned arrogant on earth, and opposed justice, and said, “Who is more powerful than us?” Have they not considered that God, who created them, is more powerful than they? And they went on denying Our revelations.

As for Ad, they waxed proud in the land without justification and said: “Who is greater than we in strength?” Did they not see that Allah, Who created them, is greater in strength than they? They continued to deny Our Signs,

As for `Ad, they were arrogant in the land without right, and they said: \"Who is mightier than us in strength\" See they not that Allah Who created them was mightier in strength than them. And they used to deny Our Ayat!

As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations.

As for [the people of] ‘Ad, they acted arrogantly in the earth unduly, and they said, ‘Who is more powerful than us?’ Did they not see that Allah, who created them, is more powerful than them? They used to impugn Our signs;

As for Aad, they behaved proudly in the earth without right. 'Who is stronger than us' they would say. Could they not see that Allah, who created them, is stronger than they? But they disbelieved Our signs.

The people of Ad unjustly sought dominance on earth saying, \"Who is more powerful than us?\" Did they not consider that God created them and that He is more powerful than they were?\" They rejected Our revelations.

Then as to Ad, they were unjustly proud in the land, and they said: Who is mightier in strength than we? Did they not see that Allah Who created them was mightier than they in strength, and they denied Our communications?

As for the tribe of 'Ad, they behaved arrogantly in the land without any justification and said, \"Who is mightier than we in power?\" Did they not see that God, who created them, was mightier than they in power? Still they continued to deny Our signs,

Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: \"Who is superior to us in strength?\" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs!

فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِىٓ أَيَّامٍۢ نَّحِسَاتٍۢ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ ﴿١٦﴾

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

Faarsalna AAalayhim reehan sarsaran fee ayyamin nahisatin linutheeqahum AAathaba alkhizyi fee alhayati alddunya walaAAathabu alakhirati akhza wahum la yunsaroona

So We let loose on them a violent wind for several days of distress to make them taste a most disgraceful punishment here in this world, and far more shameful will be the punishment in the Hereafter, and there will be no succour for them.

We therefore sent a violent thunderstorm towards them in their days of misfortune, in order to make them taste a disgraceful punishment in the life of this world; and indeed the punishment of the Hereafter is more disgracing, and they will not be helped.

Then We loosed against them a wind clamorous in days of ill fortune, that We might let them taste the chastisement of degradation in the present life; and the chastisement of the world to come is even more degrading, and they shall not be helped.

Wherefore We sent upon them a raging wind in days inauspicious, that We might make them taste the torment of humiliation in the life of the world; and surely the torment of the Hereafter will be more humiliating, nor will they be succoured.

So We sent upon them furious wind in days of evil omen (for them) that We might give them a taste of disgracing torment in this present worldly life, but surely the torment of the Hereafter will be more disgracing, and they will never be helped.

So We unleashed upon them a screaming wind, for a few miserable days, to make them taste the punishment of shame in this life; but the punishment of the Hereafter is more shameful; and they will not be saved.

whereupon We sent upon them a fierce wind on inauspicious days that We might make them taste a degrading chastisement in the life of this world. And surely the chastisement of the Hereafter is even more degrading. There will be none to help them there.

So, We sent upon them a Sarsar wind in days of calamity that We might give them a taste of disgracing torment in this present worldly life. But surely the torment of the Hereafter will be more disgracing, and they will never be helped.

Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.

so We unleashed upon them an icy gale during ill-fated days, in order that We might make them taste a humiliating punishment in the life of the world. Yet the punishment of the Hereafter will be surely more disgraceful, and they will not be helped.

Then, on the ominous days, We loosed against them a howling wind that We might let them taste the punishment of humiliation in this life; but more humiliating will be the punishment of the Everlasting Life and they will not be helped.

We sent upon them a violent wind during a few ill-fated days to make them suffer a disgraceful torment in this life. Their torment in the life to come will be even more disgraceful and they will not receive any help.

So We sent on them a furious wind in unlucky days, that We may make them taste the chastisement of abasement in this world's life; and certainly the chastisement of the hereafter is much more abasing, and they shall not be helped.

so We let loose upon them a raging wind over several inauspicious days, so that We might make them taste the torment of humiliation in the life of this world, and surely the torment of the Hereafter will be more humiliating. They shall have none to help them.

So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help.

وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ ﴿١٧﴾

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

Waamma thamoodu fahadaynahum faistahabboo alAAama AAala alhuda faakhathathum saAAiqatu alAAathabi alhooni bima kanoo yaksiboona

As for the (tribe of) Thamud, We tried to guide them, but they preferred blindness to guidance; then they were seized by the torment of a humiliating punishment as requital for their misdeeds;

And regarding the Thamud, We showed them the right path – so they chose to be blind above being guided, therefore the thunderbolt of the disgraceful punishment overcame them – the recompense of their deeds.

As for Thamood, We guided them, but they preferred blindness above guidance, so the thunderbolt of the chastisement of humiliation seized them for that they were earning.

And as for the tribe of the Thamud We guided them but they preferred blindness to the guidance, wherefore the bolt of the torment of abjection laid hold of them because of that which they had been earning.

And as for Thamud, We showed and made clear to them the Path of Truth (Islamic Monotheism) through Our Messenger, (i.e. showed them the way of success), but they preferred blindness to guidance, so the Sa'iqah (a destructive awful cry, torment, hit, a thunderbolt) of disgracing torment seized them, because of what they used to earn.

And as for Thamood, We guided them, but they preferred blindness over guidance. So the thunderbolt of the humiliating punishment seized them, because of what they used to earn.

As for Thamud, We bestowed guidance upon them, but they preferred to remain blind rather than be guided. At last a humiliating scourge overtook them on account of their misdeeds.

And as for Thamud, We showed them the path of truth but they preferred blindness to guidance; so the Sa`iqah of disgracing torment seized them because of what they used to earn.

And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.

As for [the people of] Thamud, We guided them, but they preferred blindness to guidance. So the bolt of a humiliating punishment seized them because of what they used to earn.

As for Thamood, We (offered) them Our Guidance, but they preferred blindness to guidance. So a thunderbolt of the humiliating punishment seized them because of what they had earned;

We sent guidance to the people of Thamud but they preferred blindness to guidance so a humiliating blast of torment struck them for their evil deeds.

And as to Samood, We showed them the right way, but they chose error above guidance, so there overtook them the scourge of an abasing chastisement for what they earned.

As for the Thamud We offered them Our guidance, but they preferred blindness to guidance. So the lightning-bolt of the punishment of humiliation seized them on account of their misdeeds.

As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned.

وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ ﴿١٨﴾

And We saved those who believed and used to fear Allah.

Wanajjayna allatheena amanoo wakanoo yattaqoona

But We saved those who believed and took heed for themselves.

And We rescued those who accepted faith and were pious.

And We delivered those who believed and were godfearing.

And We delivered those who believed and had been fearing.

And We saved those who believed and used to fear Allah, keep their duty to Him and avoid evil.

And We saved those who believed and were righteous.

Yet We delivered those who believed and were God-fearing.

And We saved those who believed and had Taqwa.

And We delivered those who believed and used to keep their duty to Allah.

And We delivered those who had faith and were Godwary.

and We saved those who believed and feared Allah.

We only rescued the believers who had fear of God.

And We delivered those who believed and guarded (against evil).

We saved those who had attained to faith and were God-fearing.

But We delivered those who believed and practised righteousness.

وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ ﴿١٩﴾

And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,

Wayawma yuhsharu aAAdao Allahi ila alnnari fahum yoozaAAoona

The day the enemies of God will be gathered at the Fire and the records of their deeds will be distributed,

And on the day when the enemies of Allah are herded towards the fire, the earlier groups will be restrained till the latter join them.

Upon the day when God's enemies are mustered to the Fire, duly disposed,

And warn them of the Day whereon the enemies of Allah will be gathered Unto the Fire; and they will be set in bands.

And (remember) the Day that the enemies of Allah will be gathered to the Fire, so they will be collected there (the first and the last).

The Day when God’s enemies are herded into the Fire, forcibly.

Imagine the Day when Allah's enemies will be mustered to the Fire, and the people of the former times will be detained until the arrival of people of the later times,

And (remember) the Day that the enemies of Allah will be gathered to the Fire, then they will be driven.

And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on

The day the enemies of Allah are marched out toward the Fire, while they are in check,

On the Day when the enemies of Allah will be rightfully gathered together before Fire,

They will be spurred on

And on the day that the enemies of Allah shall be brought together to the fire, then they shall be formed into groups.

On the Day that the enemies of God shall be gathered together and driven to the Fire, they shall be formed into groups, and

On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.

حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ ﴿٢٠﴾

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

Hatta itha ma jaooha shahida AAalayhim samAAuhum waabsaruhum wajulooduhum bima kanoo yaAAmaloona

So that when they reach it their ears and eyes and persons will testify to what they did.

To the extent that when they reach it, their ears and their eyes and their skins will testify against them for what they used to do.

till when they are come to it, their hearing, their eyes and their skins bear witness against them concerning what they have been doing,

Until when they come to it, their ears and their sights and their skins will bear witness against them of that which they had been working.

Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and their skins will testify against them as to what they used to do.

Until, when they have reached it, their hearing, and their sight, and their skins will testify against them regarding what they used to do.

and when all have arrived, their ears, their eyes, and their skins shall bear witness against them, stating all that they had done in the life of the world.

Till, when they reach it, their hearing (ears) and their eyes and their skins will testify against them as to what they used to do.

Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.

when they come to it, their hearing, their eyes and their skins will bear witness against them concerning what they used to do.

when they reach it, their hearing, eyes and skins will testify against them for what they were doing.

until (on the brink of it) their eyes, ears and skin will testify to their deeds on the Day when the enemies of God are driven to the fire.

Until when they come to it, their ears and their eyes and their skins shall bear witness against them as to what they did.

when they come close to it, their ears, eyes and skins will testify against them for their misdeeds.

At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds.

وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍۢ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍۢ وَإِلَيْهِ تُرْجَعُونَ ﴿٢١﴾

And they will say to their skins, \"Why have you testified against us?\" They will say, \"We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.

Waqaloo lijuloodihim lima shahidtum AAalayna qaloo antaqana Allahu allathee antaqa kulla shayin wahuwa khalaqakum awwala marratin wailayhi turjaAAoona

And they will say to their bodies: \"Why did you testify against us?\" They will answer: \"God, who gave all things power of articulation, made us speak. It is He who created you the first time, and to Him you will return.

And they will say to their skins, “Why did you testify against us?\"; they will say, “Allah has made us talk, Who has given all things the power of speech, and it is He Who created you the first time, and it is to Him that you have to return.”

and they will say to their skins, 'Why bore you witness against us?' They shall say, 'God gave us speech, as He gave everything speech. He created you the first time, and unto Him you shall be returned.

And they will say Unto their skins: wherefore bear ye witness against us They will say: Allah hath caused us to speak, Who causeth everything to speak, and Who created you the first time and Unto whom ye are now caused to return.

And they will say to their skins, \"Why do you testify against us?\" They will say: \"Allah has caused us to speak, as He causes all things to speak, and He created you the first time, and to Him you are made to return.\"

And they will say to their skins, “Why did you testify against us?” They will say, “God, Who made all things speak, made us speak. It is He who created you the first time, and to Him you are returned.”

They will ask their skins: “Why did you bear witness against us?” The skins will reply: “Allah gave us speech, as He gave speech to all others. He it is Who created you for the first time and it is to Him that you will be sent back.

And they will say to their skins, \"Why do you testify against us\" They will say: \"Allah has caused us to speak - as He causes all things to speak, and He created you the first time, and to Him you are made to return.\"

And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.

They will say to their skins, ‘Why did you bear witness against us?’ They will say, ‘We were given speech by Allah, who gave speech to all things. He created you the first time, and you are being brought back to Him.

'Why did you bear witness against us' they will ask their skins, and they will reply: 'Allah has given us speech, as He has given speech to everything. It was He who created you the first time, and to Him you shall return.

They will ask their own skin, \"Why did you testify against us?\" They will reply, \"God, who has made everything speak, made us also speak. It was He Who created you in the first place and to Him you have returned.

And they shall say to their skins: Why have you borne witness against us? They shall say: Allah Who makes everything speak has made us speak, and He created you at first, and to Him you shall be brought back.

And they will ask their skins, \"Why did you bear witness against us?\" and their skins will reply, \"God, who gives speech to all things, has given speech to us [as well], it was He who created you in the first instance and to Him you are [now] brought back,

They will say to their skins: \"Why bear ye witness against us?\" They will say: \"Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return.

وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًۭا مِّمَّا تَعْمَلُونَ ﴿٢٢﴾

And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.

Wama kuntum tastatiroona an yashhada AAalaykum samAAukum wala absarukum wala juloodukum walakin thanantum anna Allaha la yaAAlamu katheeran mimma taAAmaloona

You did not hide your (doings) so that your ears or eyes or persons should not testify against you. In fact you thought that God did not know the things you used to do.

And where could you hide from Him, so that your ears and your eyes and your skins may not testify against you? But you had assumed that Allah does not know most of your deeds!

Not so did you cover yourselves, that your hearing, your eyes and your skins should not bear witness against you; but you thought that God would never know much of the things that you were working.

Ye have not been taking cover against yourselves lest your ears and your eyes and your skins should bear witness against you, but ye imagined that Allah not much knew of that which ye were working.

And you have not been hiding against yourselves, lest your ears, and your eyes, and your skins testify against you, but you thought that Allah knew not much of what you were doing.

You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.

When you used to conceal yourselves (while committing misdeeds) you never thought that your ears or your eyes or your skins would ever bear witness against you; you rather fancied that Allah does not know a great deal of what you do.

And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you; but you thought that Allah knew not much of what you were doing.

Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.

You did not use to conceal yourselves [while perpetrating sinful acts] lest your hearing, your eyes, or your skins should bear witness against you, but you thought that Allah did not know most of what you did.

It is not that you covered yourselves so that your hearing, eyes and skin could not bear witness against you but you thought that Allah did not know much of that which you do.

You did not (think) to hide your deeds from your ears, eyes and skin and you felt that God would not know all that you had been doing.

And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.

you could not hide yourselves from your ears and your eyes and your skins to prevent them from testifying against you, and you thought that God would never know much of what you did,

\"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!

وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ ﴿٢٣﴾

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.\"

Wathalikum thannukumu allathee thanantum birabbikum ardakum faasbahtum mina alkhasireena

It is this notion you had of your Lord that caused your ruin, and you are lost.\"

And this is the assumption you had regarding your Lord, which has ruined you, so you are now among those who have been defeated.

That then, the thought you thought about your Lord, has destroyed you, and therefore you find yourselves this morning among the losers.'

That thought of yours which ye formed concerning Your Lord, hath ruined you, and ye have become of the losers.

And that thought of yours which you thought about your Lord, has brought you to destruction, and you have become (this Day) of those utterly lost!

It is that thought of yours about your Lord that led you to ruin—so you became of the losers.

This thought of yours about your Lord has led to your perdition and you have become among the losers.”

And that thought of yours which you thought about your Lord, has brought you to destruction; and you have become of those utterly lost!

That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.

That misjudgement, which you entertained about your Lord ruined you. So you became losers.’

Rather, it is the thoughts you thought about your Lord that have destroyed you, therefore, this morning you find yourselves among the losers'

This was how you considered your Lord, but He knows you better than you know yourselves. Thus, you are now lost\".

And that was your (evil) thought which you entertained about your Lord that has tumbled you down into perdition, so are you become of the lost ones.

but these thoughts which you entertained concerning your Lord, have brought you to destruction, and [now] you are among the utterly lost!\"

\"But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!\"

فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًۭى لَّهُمْ ۖ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ ﴿٢٤﴾

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.

Fain yasbiroo faalnnaru mathwan lahum wain yastaAAtiboo fama hum mina almuAAtabeena

Even if they are patient, their abode is Hell; and if they beg for favour, none will favour them.

Then if they are patient, even then the fire is their home; and if they plead, none will listen to their pleading.

Then if they persist, the Fire shall be a lodging for them; and if they ask amends yet no amends shall be made to them.

Then if they are patient, the Fire is their home, and if they seek to please Allah, they will not be of those who are allowed to please Allah.

Then, if they have patience, yet the Fire will be a home for them, and if they beg for to be excused, yet they are not of those who will ever be excused.

If they endure patiently, the Fire will be their residence; and if they make up excuses, they will not be pardoned.

In this state, whether they bear with patience (or not), Fire alone shall be their abode. And if they seek to make amends, they will not be allowed to do so.

Then, if they bear the torment patiently, then the Fire is the home for them, and if they seek to please Allah, yet they are not of those who will ever be allowed to please Allah.

And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.

Should they be patient, the Fire is their abode; and should they seek to propitiate [Allah], they will not be redeemed.

Even if they are patient the Fire shall still be their lodging, and if they seek pardon, they shall not be among those who are pardoned.

Even if they were to exercise patience, their dwelling would still be hell fire. Even if they were to seek favors, they would receive none.

Then if they will endure, still the fire is their abode, and if they ask for goodwill, then are they not of those who shall be granted goodwill.

Even if they are patient, the Fire will still be their homes. And if they pray to be allowed to make amends, they will not be allowed to do so.

If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received.

۞ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ ﴿٢٥﴾

And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

Waqayyadna lahum quranaa fazayyanoo lahum ma bayna aydeehim wama khalfahum wahaqqa AAalayhimu alqawlu fee omamin qad khalat min qablihim mina aljinni waalinsi innahum kanoo khasireena

We had assigned to them close companions who made their past and present look attractive to them; and the fate that had once befallen the communities of jinns and men before them was justified upon them. They were indeed bound to perish.

And We appointed companions for them, who made what is before them and what is after them seem good to them, and the Word proved true upon them along with the groups of jinns and men who passed away before them; they were indeed losers.

We have allotted them comrades, and they have decked out fair to them that which is before them and behind them. So against them has been realized the Word concerning nations that passed away before them, men and jinn alike; surely they were losers.

And We have assigned Unto them some companions who made fairseeming Unto them that which was before them and that which was behind them justified upon them was the Word Pronounced on the communities of the jinn and mankind who passed away before them; verily they were the losers.

And We have assigned them (devils) intimate companions (in this world), who have made fair-seeming to them, what was before them (evil deeds which they were doing in the present worldly life and disbelief in the Reckoning and the Resurrection, etc.) and what was behind them (denial of the matters in the coming life of the Hereafter as regards punishment or reward, etc.). And the Word (i.e. the torment) is justified against them as it was justified against those who were among the previous generations of jinns and men that had passed away before them. Indeed they (all) were the losers.

We had assigned companions for them, who glamorized to them what was in front of them, and what was behind them. And the Word proved true against them in communities of jinn and humans that have passed away before them. They were losers.

We had assigned to them companions who embellished for them all that was before them and behind them. Thus the same decree (of chastisement) which had overtaken the previous generations of jinn and human beings (also) became due against them. Surely they became the losers.

And We have assigned for them intimate companions (in this world), who have made fair seeming to them, what was before them and what was behind them. And the Word is justified against them as it was justified against those who were among the previous generations of Jinn and men that had passed away before them. Indeed they (all) were the losers.

And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.

We have assigned them companions who make their present [conduct] and future [state] seem decorous to them, and the word became due against them along with the nations of jinn and humans that passed away before them. They were indeed losers.

We have assigned companions to them, who make what is before them and behind them seem fair to them. The statement has been realized against them in nations of people and jinn alike that passed away before them they were indeed the losers.

We assigned for them companions who would make their past and present (deeds) seem attractive to them. Thus, they became subject to what the jinn and human beings before were destined to suffer. They were certainly lost.

And We have appointed for them comrades so they have made fair-seeming to them what is before them and what is behind them, and the word proved true against them-- among the nations of the jinn and the men that have passed away before them-- that they shall surely be losers.

We assigned to them companions who made their doings appear fair to them. But the same decree [of punishment] proved true against them, which had proved true against nations of jinn and mankind who passed away before them. Surely they were the losers.

And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ ﴿٢٦﴾

And those who disbelieve say, \"Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome.\"

Waqala allatheena kafaroo la tasmaAAoo lihatha alqurani wailghaw feehi laAAallakum taghliboona

The disbelievers say: \"Do not listen to this Qur'an, and shout away (its reading); you may haply prevail.\"

And the disbelievers said, “Do not listen to this Qur’an and engulf it in noise – perhaps you may be victorious this way.”

The unbelievers say, 'Do not give ear to this Koran, and talk idly about it; haply you will overcome.

And those who disbelieve say: hearken not Unto this Qur'an and babble therein, haply ye may overcome.

And those who disbelieve say: \"Listen not to this Quran, and make noise in the midst of its (recitation) that you may overcome.\"

Those who disbelieve say, “Do not listen to this Quran, and talk over it, so that you may prevail.”

The deniers of the Truth say: “Do not give ear to the Qur'an and cause interruption when it is recited; thus perhaps you will gain the upper hand.”

And those who disbelieve say: \"Listen not to this Qur'an, and make noise in the midst of its (recitation) that you may overcome.\"

Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.

The faithless say, ‘Do not listen to this Quran and hoot it down so that you may prevail [over the Apostle].’

The unbelievers say: 'Do not listen to this Koran, and talk idly about it so that you might be overcome'

The disbelievers say, \"Do not listen to this Quran but make a lot of unnecessary noise while it is being read so that perhaps you will defeat it\".

And those who disbelieve say: Do not listen to this Quran and make noise therein, perhaps you may overcome.

Those who deny the truth say, \"Do not listen to this Quran. Drown it out with noise, so that you may gain the upper hand.\"

The Unbelievers say: \"Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!\"

فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًۭا شَدِيدًۭا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ ﴿٢٧﴾

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

Falanutheeqanna allatheena kafaroo AAathaban shadeedan walanajziyannahum aswaa allathee kanoo yaAAmaloona

We shall make the disbelievers taste the severest punishment, and retribute them for the worst that they had done.

So We will indeed make the disbelievers taste the severe punishment, and indeed We will repay them for their worst deeds.

So We shall let the unbelievers taste a terrible chastisement, and shall recompense them with the worst of what they were working.

Wherefore We will surely cause those who disbelieve to taste a severe tor ment, and We will surely requite them the worst of that which they have been working.

But surely, We shall cause those who disbelieve to taste a severe torment, and certainly, We shall requite them the worst of what they used to do.

We will make those who disbelieve taste an intense agony, and We will recompense them according to the worst of what they used to do.

We shall certainly make these unbelievers taste a terrible chastisement and shall fully requite them according to the worst deeds that they committed.

But surely, We shall cause those who disbelieve to taste a severe torment, and certainly, We shall requite them the worst of what they used to do.

But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.

We will surely make the faithless taste a severe punishment, and We will surely requite them by the worst of what they used to do.

We will let the unbelievers taste a terrible punishment, and recompense them with the worst of what they were doing.

We shall certainly make the unbelievers suffer severe torment and will punish them far worse than what they deserve for their deeds.

Therefore We will most certainly make those who disbelieve taste a severe punishment, and We will most certainly reward them for the evil deeds they used to do.

Therefore, We will most certainly make those who are bent on denying the truth taste a severe punishment and We will most certainly requite them according to the worst of their deeds,

But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds.

ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ ۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ ۖ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ ﴿٢٨﴾

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

Thalika jazao aAAdai Allahi alnnaru lahum feeha daru alkhuldi jazaan bima kanoo biayatina yajhadoona

This is the requital for God's enemies: Hell, where they will have their lasting home, as punishment for denying Our revelations.

This is the recompense of Allah’s enemies – the fire; they have to stay in it forever; the penalty for denying Our signs.

That is the recompense of God's enemies -- the Fire, wherein they shall have the Abode of Eternity as a recompense, for that they denied Our signs.

That is the meed of the enemies of Allah: the Fire. Therein is their home of Abidence: a meed forasmuch as Our revelations they were wont to gainsay.

That is the recompense of the enemies of Allah: The Fire, therein will be for them the eternal home, a (deserving) recompense for that they used to deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).

Such is the recompense of God’s enemies—the Fire—where they will have their permanent home, in recompense for having disregarded Our revelations.

That is the recompense of the enemies of Allah -- the Fire, their abiding home. That will be the re-compense for their denying Our Signs.

That is the recompense of the enemies of Allah: the Fire. Therein will be for them the eternal home, a recompense for that they used to deny Our Ayat.

That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.

That is the requital of the enemies of Allah—the Fire! In it, they will have an everlasting abode, as a requital for their impugning Our signs.

The Fire that is the recompense of the enemies of Allah. There it is that they will be lodged for eternity, a recompense for their disbelief of Our verses.

The recompense of the enemies of God for their rejection of Our revelations will be fire as their eternal dwelling.

That is the reward of the enemies of Allah-- the fire; for them therein shall be the house of long abiding; a reward for their denying Our communications.

that is the reward of the enemies of God, the Fire will be their everlasting home, a reward for their rejection of Our revelations.

Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs.

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ ﴿٢٩﴾

And those who disbelieved will [then] say, \"Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest.\"

Waqala allatheena kafaroo rabbana arina allathayni adallana mina aljinni waalinsi najAAalhuma tahta aqdamina liyakoona mina alasfaleena

Those who disbelieve will say: \"O Lord, show us those among the jinns and men who had led us astray that we may trample them underfoot and make them wholly abject.\"

And the disbelievers said, “Our Lord! Show us both – among jinns and men – who misled us, for us to put them beneath our feet so that they be the lowest of the low.”

And the unbelievers shall say, 'Our Lord, show us those that led us astray, both jinn and men, and we shall set them underneath our feet, that they may be among the lower ones.

And those who disbelieve will say: our Lord! show us those, of the jinn and mankind, who led us astray and we will place them underneath our feet that they may be of the nithermost.

And those who disbelieve will say: \"Our Lord! Show us those among jinns and men who led us astray, we shall crush them under our feet, so that they become the lowest.\"

Those who disbelieved will say, “Our Lord, show us those who led us astray—among jinn and humans—and we will trample them under our feet, so they become among of the lowest.”

There the unbelievers will say: “Our Lord, show us those that led us astray, both jinn and humans, and we will trample them under our feet so that they are utterly degraded.”

And those who disbelieve will say: \"Our Lord! Show us those among Jinn and men who led us astray, that we may crush them under our feet so that they become the lowest.\"

And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.

The faithless will say, ‘Our Lord! Show us those who led us astray from among jinn and humans so that we may trample them under our feet, so that they may be among the lowermost!’

The unbelievers will say: 'Lord, show us the jinn and people who led us astray, to put them under our feet so that they are among the lowest'

The disbelievers will say, \"Lord, show us the human beings and jinn who caused us to go astray. We shall put them under our feet to lower them\".

And those who disbelieve will say: Our Lord! show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest.

Those who deny the truth will say, \"Our Lord, show us those jinn and men who misled us and we shall trample them underfoot, so that they may be among the lowest of the low.\"

And the Unbelievers will say: \"Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all).\"

إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ ﴿٣٠﴾

Indeed, those who have said, \"Our Lord is Allah \" and then remained on a right course - the angels will descend upon them, [saying], \"Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

Inna allatheena qaloo rabbuna Allahu thumma istaqamoo tatanazzalu AAalayhimu almalaikatu alla takhafoo wala tahzanoo waabshiroo bialjannati allatee kuntum tooAAadoona

Surely the angels will come down to those who say, 'Our Lord is God' and then remain steadfast, saying: \"You should have neither fear nor regret, but rejoice in the happy news of Paradise that has been promised you.

Indeed those who said, “Allah is our Lord” and remained firm upon it – upon them descend the angels, (saying), “Do not fear nor grieve, and be happy for the Paradise which you are promised.”

Those who have said, 'Our Lord is God.' then have gone straight, upon them the angels descend, saying, 'Fear not, neither sorrow; rejoice in Paradise that you were promised.

Verily those who say: our Lord is Allah, and have thereafter stood fast by it,- upon them there shall come down the angels: fear not, nor grieve, and rejoice in the tidings of the Garden which ye have been promised.

Verily, those who say: \"Our Lord is Allah (Alone),\" and then they Istaqamu, on them the angels will descend (at the time of their death) (saying): \"Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!

Surely, those who say: “Our Lord is God,” and then go straight, the angels will descend upon them: “Do not fear, and do not grieve, but rejoice in the news of the Garden which you were promised.

Those who say “Allah is our Lord” and then remain steadfast, upon them descend angels (and say): “Do not fear nor grieve, and receive good tidings of Paradise which you were promised.

Verily, those who say: \"Our Lord is Allah,\" and then they stand firm, on them the angels will descend (saying): \"Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!\"

Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.

Indeed those who say, ‘Our Lord is Allah!’ and then remain steadfast, the angels descend upon them, [saying,] ‘Do not fear, nor be grieved! Receive the good news of the paradise, which you have been promised.

The angels will descend on those who said: 'Allah is Our Lord' and have then gone straight, (saying:) 'Be neither fearful, nor sad; rejoice in the Paradise you have been promised.

To those who have said, \"God is our Lord, \" and who have remained steadfast to their belief, the angels will descend saying, \"Do not be afraid or grieved. Receive the glad news of the Paradise which was promised to you.

(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.

As for those who affirm, \"Our Lord is God,\" and then remain steadfast, the angels will descend on them, saying, \"Have no fear and do not grieve. Rejoice in the [good news of the] Garden that you have been promised.

In the case of those who say, \"Our Lord is Allah\", and, further, stand straight and steadfast, the angels descend on them (from time to time): \"Fear ye not!\" (they suggest), \"Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!

نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ ﴿٣١﴾

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

Nahnu awliyaokum fee alhayati alddunya wafee alakhirati walakum feeha ma tashtahee anfusukum walakum feeha ma taddaAAoona

We are your friends in this life and in the Hereafter where you will get whatever your hearts desire, and have whatsoever you ask for,

“We are your friends in the life of this world and in the Hereafter; in it for you is all that you may wish for, and for you is all what you ask.”

We are your friends in the present life and in the world to come; therein you shall have all that your souls desire, all that you call for,

We are your friends in the life of the world and in the Hereafter; there in yours will be whatsoever your souls desire, and therein yours shall be whatsoever ye call for.

\"We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your inner-selves desire, and therein you shall have (all) for which you ask for.

We are your allies in this life and in the Hereafter, wherein you will have whatever your souls desire, and you will have therein whatever you call for.

We are your companions in this world and in the Hereafter. There you shall have all that you desire and all what you will ask for.

\"We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your souls desire, and therein you shall have (all) for which you ask.\"

We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.

We are your friends in the life of this world and in the Hereafter, and you will have in it whatever your souls desire, and you will have in it whatever you ask for,

We are your guides in this world and in the Everlasting Life. There, you shall have all that your souls desire, and all that you ask for

We are your guardians in this world and in the life to come, where you will have whatever you call for,

We are your guardians in this world's life and in the hereafter, and you shall have therein what your souls desire and you shall have therein what you ask for:

\"We are your companions in this life and in the Hereafter. Therein you shall have all that your souls desire, and therein you shall have all that you ask for

\"We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!-

نُزُلًۭا مِّنْ غَفُورٍۢ رَّحِيمٍۢ ﴿٣٢﴾

As accommodation from a [Lord who is] Forgiving and Merciful.\"

Nuzulan min ghafoorin raheemin

As a gift from the forgiving, ever-merciful (God).\"

“The hospitality of the Oft Forgiving, Most Merciful.”

as hospitality from One All-forgiving, One All-compassionate.'

And entertainment from the Forgiving, the Merciful.

\"An entertainment from (Allah), the Oft-Forgiving, Most Merciful.\"

As Hospitality from an All-Forgiving, Merciful One.”

This is by way of hospitality from Him Who is Most Forgiving, Most Merciful.”

\"An entertainment from the Oft-Forgiving, Most Merciful.\"

A gift of welcome from One Forgiving, Merciful.

as a hospitality from One all-forgiving, all-merciful.’

as hospitality from One, the Forgiving, the Most Merciful'

a hospitable welcome from the All-forgiving and All-merciful God\".

A provision from the Forgiving, the Merciful.

as a rich provision from One who is ever forgiving and most merciful.\"

\"A hospitable gift from one Oft-Forgiving, Most Merciful!\"

وَمَنْ أَحْسَنُ قَوْلًۭا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًۭا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ ﴿٣٣﴾

And who is better in speech than one who invites to Allah and does righteousness and says, \"Indeed, I am of the Muslims.\"

Waman ahsanu qawlan mimman daAAa ila Allahi waAAamila salihan waqala innanee mina almuslimeena

Whose word is better than his who calls to God and does the right, and says: \"I am of the obedient?\"

And whose speech is better than one who calls towards his Lord and does righteous deeds, and says, “I am a Muslim.”?

And who speaks fairer than he who calls unto God and does righteousness and says, 'Surely I am of them that surrender'?

And who is better in speech than he who summoneth Unto Allah, and worketh righteously, and saith: verily I am one of the Muslims.

And who is better in speech than he who [says: \"My Lord is Allah (believes in His Oneness),\" and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: \"I am one of the Muslims.\"

And who is better in speech than someone who calls to God, and acts with integrity, and says, “I am of those who submit”?

And who is fairer in speech than he who calls to Allah and acts righteously and says: “I am a Muslim”?

And who is better in speech than he who invites to Allah, and does righteous deeds, and says: \"I am one of the Muslims.\"

And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).

Who has a better call than him who summons to Allah and acts righteously and says, ‘Indeed I am one of the Muslims’?

And, who is better in saying than he who invites to Allah, does what is right, and says: 'Surely, I am of those who surrender'

Who speaks better than one who invites human beings to God, acts righteously and says, \"I am a Muslim\".

And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit?

Who speaks better than one who calls to God and does good works and says, \"I am surely of those who submit\"?

Who is better in speech than one who calls (men) to Allah, works righteousness, and says, \"I am of those who bow in Islam\"?

وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ۚ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌۭ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌۭ ﴿٣٤﴾

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

Wala tastawee alhasanatu wala alssayyiatu idfaAA biallatee hiya ahsanu faitha allathee baynaka wabaynahu AAadawatun kaannahu waliyyun hameemun

Good and evil are not alike. Repel evil with what is good. Then you will find your erstwhile enemy like a close. affectionate friend.

And the good deed and the evil deed will never be equal; O listener! Repel the evil deed with a good one, thereupon the one between whom and you was enmity, will become like a close friend.

Not equal are the good deed and the evil deed. Repel with that which is fairer and behold, he between whom and thee there is enmity shall be as if he were a loyal friend.

Nor can good and evil be equal. Repel thou evil with that which is goodly then behold he between whom and thee there was enmity, will be as though he was a warm friend.

The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend.

Good and evil are not equal. Repel evil with good, and the person who was your enemy becomes like an intimate friend.

(O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours).

The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend.

The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.

Good and evil [conduct] are not equal. Repel [evil] with what is best. [If you do so,] he between whom and you was enmity, will then be as though he were a sympathetic friend.

Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide.

Virtue and evil are not equal. If you replace evil habits by virtuous ones, you will certainly find that your enemies will become your intimate friends.

And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend.

Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend,

Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!

وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍۢ ﴿٣٥﴾

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

Wama yulaqqaha illa allatheena sabaroo wama yulaqqaha illa thoo haththin AAatheemin

Only they attain it who forbear, and only a man of great good fortune can achieve it.

And none receive this great treasure except those who are patient; and none receives this except one who is extremely fortunate.

Yet none shall receive it, except the steadfast; none shall receive it, except a man of mighty fortune.

And none attaineth that except those who are patient; and none attaineth that except the owner of mighty good fortune,

But none is granted it (the above quality) except those who are patient, and none is granted it except the owner of the great portion (of the happiness in the Hereafter i.e. Paradise and in this world of a high moral character).

But none will attain it except those who persevere, and none will attain it except the very fortunate.

But none attains to this except those who are steadfast; none attains to this except those endowed with mighty good fortune.

But none is granted it except those who are patient -- and none is granted it except the owner of the great portion in this world.

But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.

But none is granted it except those who are patient, and none is granted it except the greatly endowed.

But none will receive it except those who are patient and, none shall receive it, except he who has a great share.

Only those who exercise patience and who have been granted a great share of God's favor can find such an opportunity.

And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune.

but no one will be granted such goodness except those who exercise patience and self-restraint -- no one is granted it save those who are truly fortunate.

And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune.

وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٣٦﴾

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.

Waimma yanzaghannaka mina alshshaytani nazghun faistaAAith biAllahi innahu huwa alssameeAAu alAAaleemu

If the Devil incite you to evil, seek refuge in God. He is all-hearing and all-knowing.

And O listener! If a distracting thought from the devil reaches you, seek the refuge of Allah; indeed He is the All Hearing, the All Knowing.

If a provocation from Satan should provoke thee, seek refuge in God; He is the All-hearing, the All-knowing.

And if there inciteth thee an incitement from the Satan then seek refuge in Allah. Verily He! He is the Hearer, the Knower.

And if an evil whisper from Shaitan (Satan) tries to turn you away (O Muhammad SAW) (from doing good, etc.), then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower.

When a temptation from the Devil provokes you, seek refuge in God; He is the Hearer, the Knower.

And if you are prompted by a provocation from Satan, seek refuge with Allah. He, and He alone, is All-Hearing, All- Knowing.

And if an evil whisper from Shaytan tries to turn you away, then seek refuge in Allah. Verily, He is the All-Hearer, the All-Knower.

And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.

Should an incitement from Satan prompt you [to ill feeling], seek the protection of Allah. Indeed, He is the All-hearing, the All-knowing.

If a provocation from satan should provoke you, seek refuge in Allah. He is the Hearer, the Knower.

(Muhammad), seek God's protection if satan's temptation grieves you, for God is All-hearing and All-knowing.

And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing.

If a prompting from Satan should stir you, seek refuge with God: He is the All Hearing and the All Knowing.

And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.

وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ ۚ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ﴿٣٧﴾

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.

Wamin ayatihi allaylu waalnnaharu waalshshamsu waalqamaru la tasjudoo lilshshamsi wala lilqamari waosjudoo lillahi alathee khalaqahunna in kuntum iyyahu taAAbudoona

The night and day and the sun and moon are (only) some of His signs. So do not bow before the sun and the moon, but bow in homage to God who created them, if you truly worship Him.

And the night, and the day, and the sun, and the moon are among His signs; do not prostrate for the sun or the moon, but prostrate for Allah Who has created them, if you are His bondmen.

And of His signs are the night and the day, the sun and the moon. Bow not yourselves to the sun and moon, but bow yourselves to God who created them, if Him you serve.

And of His signs are the night and the day and the sun and the moon. So prostrate not yourselves Unto the sun nor the moon. but prostrate yourselves Unto Allah who hath created them, if it is He alone whom ye are worshipping.

And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him.

And of His signs are the night and the day, and the sun and the moon. Do not bow down to the sun, nor to the moon, but bow down to God, Who created them both, if it is Him that you serve.

And of His Signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun, nor before the moon, but prostrate yourselves before Allah Who created them, if it is Him that you serve.

And from among His signs are the night and the day, and the sun and the moon. Do not prostrate yourselves to the sun nor to the moon, but prostrate yourselves to Allah Who created them, if you worship Him.

And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.

Among His signs are night and day, and the sun and the moon. Do not prostrate to the sun, nor to the moon, but prostrate to Allah who created them, if it is Him that you worship.

Among His signs are the night and the day, and the sun and the moon. But do not prostrate yourselves before the sun or the moon; rather prostrate before Allah, who created them both, if it is He whom you worship.

(Some evidence of His existence) are the night, day, sun, and moon. Do not prostrate before the sun and the moon, but prostrate before God Who has created them if you want to worship Him alone.

And among His signs are the night and the day and the sun and the moon; do not prostrate to the sun nor to the moon; and prostrate to Allah Who created them, if Him it is that you serve.

Among His signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun and the moon, but prostrate yourselves before God who created them all, if it is truly Him that you worship.

Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve.

فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ ۩ ﴿٣٨﴾

But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.

Faini istakbaroo faallatheena AAinda rabbika yusabbihoona lahu biallayli waalnnahari wahum la yasamoona

But if they become haughty (then remember) that those who are close to your Lord sing His praises night and day and do not grow weary of (doing so).

So if these (disbelievers) be haughty, so (in any case) those (the angels) who are with your Lord say His Purity night and day, and they do not get weary. (Command of prostration # 11)

And if they wax proud, yet those who are with thy Lord do glorify Him by night and day, and grow not weary.

And if they grow stiff-necked, then verily those who are with thy Lord, hallow Him night and day, and they weary not.

But if they are too proud (to do so), then there are those who are with your Lord (angels) glorify Him night and day, and never are they tired.

But if they are too proud—those in the presence of your Lord praise Him night and day, and without ever tiring.

But if they wax proud (and persist in their attitude, it does not matter, for) the angels near-stationed to your Lord glorify Him night and day, and never grow weary.

But if they are too proud, then there are those who are with your Lord glorify Him night and day, and never are they tired.

But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.

But if they disdain [the worship of Allah], those who are near your Lord glorify Him night and day, and they are not wearied.

But if they become proud, those who are with your Lord exalt Him by day and night, and never grow weary.

However, if people are too proud to prostrate before God, let them know that God's other creatures glorify Him both day and night without fatigue.

But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired.

If they grow arrogant, [remember that] those who are with your Lord glorify Him night and day and never grow tired.

But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).

وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ ۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿٣٩﴾

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

Wamin ayatihi annaka tara alarda khashiAAatan faitha anzalna AAalayha almaa ihtazzat warabat inna allathee ahyaha lamuhyee almawta innahu AAala kulli shayin qadeerun

It is among His signs that the earth you see all barren and desolate begins to stir and sprout when We send down rain upon it. Surely He who gives it life will also give life to the dead. Indeed He has power over everything.

And among His signs is that you see the earth lying neglected, so when We sent down water on it, it freshened up and grew forth; indeed He Who gave it life, will revive the dead; indeed He is Able to do all things.

And of His signs is that thou seest the earth humble; then, when We send down water upon it, it quivers, and swells. Surely He who quickens it is He who quickens the dead; surely He is powerful over everything.

And of His signs is that thou beholdest the earth lowly, and when We send down thereon water, it stirreth to life and groweth. Verily He who quickeneth is the Quickener of the dead. Verily He is over everything Potent.

And among His Signs (in this), that you see the earth barren, but when We send down water (rain) to it, it is stirred to life and growth (of vegetations). Verily, He Who gives it life, surely, (He) is Able to give life to the dead (on the Day of Resurrection). Indeed! He is Able to do all things.

And of His signs is that you see the land still. But when We send down water upon it, it stirs and grows. Surely, He Who revived it will revive the dead. He is Able to do all things.

And of His Signs is that you see the earth withered, then We send down water upon it, and lo! it quivers and swells. Surely He Who gives life to the dead earth will also give life to the dead. Surely He has power over everything.

And among His signs; that you see the earth barren, but when We send down water to it, it is stirred to life and growth. Verily, He Who gives it life, surely is able to give life to the dead. Indeed He is Able to do all things.

And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.

Among His signs, is that you see the earth desolate; but when We send down water upon it, it stirs and swells. Indeed, He who revives it will also revive the dead. Indeed, He has power over all things.

And among His signs is that you see the earth humble; then when He sends down rain upon it, it quivers and swells. He who revives is He who revives the dead, surely, He is powerful over everything.

Further evidence is that (at times) you find the earth to be barren. When it is watered it moves and swells (to let the plants grow). The One who brings it back to life will also bring the dead back to life. He has power over all things.

And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things.

Among His signs is this: you see the earth dry and barren, but when We send down on it water, it stirs and swells: most surely He who gives it life is the giver of life to the dead; surely He has power over all things.

And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.

إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ ۗ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًۭا يَوْمَ ٱلْقِيَٰمَةِ ۚ ٱعْمَلُوا۟ مَا شِئْتُمْ ۖ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿٤٠﴾

Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.

Inna allatheena yulhidoona fee ayatina la yakhfawna AAalayna afaman yulqa fee alnnari khayrun am man yatee aminan yawma alqiyamati iAAmaloo ma shitum innahu bima taAAmaloona baseerun

Surely those who slander Our signs are not hidden from Us. Then, is he better who will be cast into Hell, or he who will come out safe on the Day of Resurrection? Do whatever you will, He sees whatsoever you do.

Indeed those who distort Our verses are not hidden from Us; so is one who is cast into the fire better, or one who comes in safety on the Day of Resurrection? Do whatever you wish! He is indeed seeing your deeds.

Those who blaspheme Our signs are not hidden from Us. What, is he who shall be cast into the Fire better, or he who comes on the Day of Resurrection in security? Do what you will; surely He sees the things you do.

Verily those who blaspheme Our revelations are not hid from Us. Is he then who will be cast into the Fire better or he who cometh secure on the Day of Resurrection? Work whatsoever ye will; Verily He is of that which ye work the Beholder.

Verily, those who turn away from Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc. by attacking, distorting and denying them), are not hidden from Us. Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do what you will. Verily! He is All-Seer of what you do (this is a severe threat to the disbelievers).

Those who despise Our revelations are not hidden from Us. Is he who is hurled into the Fire better? Or he who arrives safely on the Day of Resurrection? Do as you please; He is Seeing of everything you do.

Those who pervert Our Signs are not hidden from Us. Is he who will be cast into the Fire better, or he who comes secure on the Day of Resurrection? Do as you wish; He sees all what you do.

Verily, those who Yulhiduna Fi Our Ayat are not hidden from Us. Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection Do what you will. Verily, He is All-Seer of what you do.

Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.

Those who abuse Our signs are not hidden from Us. Is someone who is cast in the Fire better off, or someone who arrives safely on the Day of Resurrection? Act as you wish; indeed He watches what you do.

Those who disbelieve Our verses when it comes to them are not hidden from Us. Is he who is cast in the Fire better than he who comes in safety on the Day of Resurrection? Do as you will, surely, He sees the things you do.

Those who deviate from Our revelations are not hidden from Us. Is the one who will be thrown into hell fire better than the one who will be brought safely into the presence of God on the Day of Judgment? Act as you wish; God is Well-Aware of whatever you do.

Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do.

Those who distort the meaning of Our message are not concealed from Us. Who is better -- someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do.

Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do.

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ ۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌۭ ﴿٤١﴾

Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book.

Inna allatheena kafaroo bialththikri lamma jaahum wainnahu lakitabun AAazeezun

Those who reject the Reminder when it has come to them (should know) that it is a Book inviolate.

Indeed those who denied the Remembrance when it came to them – they are truly ruined; and indeed it is an honourable Book.

Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime;

Verily those who disbelieve in the Admonition when it cometh Unto them are themselves to blame. Verily it is a Book mighty.

Verily, those who disbelieved in the Reminder (i.e. the Quran) when it came to them (shall receive the punishment). And verily, it is an honourable respected Book (because it is Allah's Speech, and He has protected it from corruption, etc.). (See V. 15:9]

Those who reject the Reminder when it has come to them—it is an invincible Book.

These are the ones who rejected the Good Counsel when it came to them, although it is certainly a Mighty Book.

Verily, those who disbelieved in the Reminder when it came to them. And verily, it is an honorable well-fortified respected Book.

Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.

Those who reject the Reminder when it comes to them... Indeed, it is an august Book:

Those who disbelieve in the Remembrance when it comes to them and indeed this is a Mighty Book

The disbelievers (do not know) that the Quran which was sent to them is certainly a glorious Book.

Surely those who disbelieve in the reminder when it comes to them, and most surely it is a Mighty Book:

Those who reject the Reminder [the Quran] when it comes to them [are the losers] -- truly it is a mighty Book:

Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power.

لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ ۖ تَنزِيلٌۭ مِّنْ حَكِيمٍ حَمِيدٍۢ ﴿٤٢﴾

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.

La yateehi albatilu min bayni yadayhi wala min khalfihi tanzeelun min hakeemin hameedin

Falsehood cannot enter it from any side: It's a revelation from the all-wise and praiseworthy (God).

Falsehood cannot approach it – neither from its front nor from its back; it is sent down by the Wise, the Most Praiseworthy.

falsehood comes not to it from before it nor from behind it; a sending down from One All-wise, All-laudable.

Falsehood cannot come at it from before it or behind it It, a revelation from One Wise and Praiseworthy.

Falsehood cannot come to it from before it or behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah).

Falsehood cannot approach it, from before it or behind it. It is a revelation from One Wise and Praiseworthy.

Falsehood may not enter it from the front or from the rear. It is a revelation that has been sent down from the Most Wise, the Immensely Praiseworthy.

Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.

Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.

falsehood cannot approach it, at present or in future, a [revelation gradually] sent down from One all-wise, all-laudable.

falsehood does not come to it from before it or from behind it. It is a sending down from the One, the Wise, the Praised.

Falsehood can not reach it from any direction. It is the revelation from the All-wise, Praiseworthy One.

Falsehood shall not come to it from before it nor from behind it; a revelation from the Wise, the Praised One.

falsehood shall not reach from before or from behind. It is a revelation from the Wise, the One worthy of all praise.

No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise.

مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍۢ وَذُو عِقَابٍ أَلِيمٍۢ ﴿٤٣﴾

Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

Ma yuqalu laka illa ma qad qeela lilrrusuli min qablika inna rabbaka lathoo maghfiratin wathoo AAiqabin aleemin

Nothing is said to you which had not been said to other apostles before you. Surely your Lord is the lord of forgiveness, but also the lord of severe retribution.

You will not be told except what was said to the Noble Messengers before you; that “Your Lord is the Owner of Forgiveness, and the Owner of Painful Punishment.”

Naught is said to thee but what already was said to the Messengers before thee. Surely thy Lord is a Lord of forgiveness and of painful retribution.

Naught is said Unto thee save that which was said Unto the apostles afore thee. Verily thy Lord is Owner of forgiveness and Owner of afflictive chastisement.

Nothing is said to you (O Muhammad SAW) except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment.

Nothing is said to you but was said to the Messengers before you: your Lord is Possessor of Forgiveness, and Possessor of Painful Repayment.

(O Prophet), nothing is said to you but what was already said to the Messengers before you. Surely your Lord is the Lord of forgiveness and the Lord of grievous chastisement.

Nothing is said to you except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment.

Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.

Nothing is said to you except what has already been said to the apostles before you. Indeed your Lord is One who forgives and also metes out a painful retribution.

Nothing that is said to you has not already been said to other Messengers before you. Indeed, your Lord is a Lord of forgiveness, but stern in retribution.

Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution.

Naught is said to you but what was said indeed to the apostles before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution.

Nothing is said to you but what was said indeed to the messengers before you; surely your Lord is the Lord of forgiveness but also the Lord of painful retribution.

Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.

وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّۭا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ۖ ءَا۬عْجَمِىٌّۭ وَعَرَبِىٌّۭ ۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًۭى وَشِفَآءٌۭ ۖ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌۭ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍۢ ﴿٤٤﴾

And if We had made it a non-Arabic Qur'an, they would have said, \"Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?\" Say, \"It is, for those who believe, a guidance and cure.\" And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.

Walaw jaAAalnahu quranan aAAjamiyyan laqaloo lawla fussilat ayatuhu aaAAjamiyyun waAAarabiyyun qul huwa lillatheena amanoo hudan washifaon waallatheena la yuminoona fee athanihim waqrun wahuwa AAalayhim AAaman olaika yunadawna min makanin baAAeedin

If We had made it a discourse in an obscure tongue, they would have said: \"Why were its revelations not expounded distinctly? A foreign tongue and an Arab (audience)?\" Say: \"For those who believe it is a guidance and a healing; but for those who do not believe it is a deafness in the ears, and a blindness. They are those one calls to from far away.

And if We had made it as a Qur’an in a foreign language they would have certainly said, “Why were its verses not explained in detail?” What! The Book in a foreign language, and the Prophet an Arab?! Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “It is a guidance and a cure for the believers”; and there is deafness in the ears of those who do not believe, and it is blindness upon them; as if they are being called from a place far away!

If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.'

And had We made it a recital in a foreign tongue, they would have surely said: wherefore are the verses thereof not detailed? A foreign tongue and an Arab! Say thou: Unto those who have believed it is a guidance and a healing: and those who believe not, - in their ears there is a heaviness, and Unto them it is blindness. These are they who are cried Unto from a place far-off.

And if We had sent this as a Quran in a foreign language other than Arabic, they would have said: \"Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?\" Say: \"It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Quran) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand).

Had We made it a Quran in a foreign language, they would have said, “If only its verses were made clear.” Non-Arabic and an Arab? Say, “For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place.”

Had We revealed this as a non-Arabic Qur'an they would have said: “Why were its verses not clearly expounded? How strange, a non-Arabic scripture and an Arab audience!” Tell them: “It is a guidance and a healing to the believers. But to those who do not believe, it serves as a plug in their ears and a covering over their eyes. It is as if they are being called from a place far away.

And if We had sent this as a Qur'an in a foreign language, they would have said: \"Why are not its verses explained in detail What! Not in Arabic nor an Arab\" Say: \"It is for those who believe, a guide and a cure. And as for those who disbelieve, there is heaviness in their ears, and it is blindness for them. They are called from a place far away.\"

And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.

Had We made it a non-Arabic Quran, they would have said, ‘Why have not its signs been articulated?’ ‘What! A non-Arabian [scripture] and an Arabian [prophet]!?’ Say, ‘It is guidance and healing for those who have faith. As for those who are faithless, there is a deafness in their ears and it is lost to their sight: [to them it is as if] they were called from a distant place.’

Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when theProphet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar'

Had We sent down this Quran in a non-Arabic language, they would have said, \"Why have its verses not been well expounded?\" Could a non-Arabic Book be revealed to an Arabic speaking person? (Muhammad), say, \"It is a guide and a cure for the believers. As for those who do not believe, they are deaf and blind. It is as though they had been called from a distant place\".

And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far-off place.

Had We sent this as a Quran [in a language] other than Arabic, they would have said, \"Why are its verses not clearly explained? What! An Arab Prophet, and a scripture in a foreign tongue?\" Say, \"It is a guide and a healing to those who believe; but for those who do not believe, there is a deafness in their ears, and a covering over their eyes: they are [as it were] being called from a very distant place.\"

Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: \"Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?\" Say: \"It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!\"

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ﴿٤٥﴾

And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.

Walaqad atayna moosa alkitaba faikhtulifa feehi walawla kalimatun sabaqat min rabbika laqudiya baynahum wainnahum lafee shakkin minhu mureebin

Verily We gave Moses the Book; but they began to differ about it. If the Word of your Lord had not preceded it the matter would have been settled between them. They are still in doubt about it and uneasy.

And We indeed gave the Book to Moosa, so a dispute was created regarding it; and were it not for a Word that had already gone forth from your Lord, the judgement would have been immediately passed upon them; and indeed they are in an intriguing doubt regarding it.

And We gave Moses the Book; and there was difference concerning it, and but for a Word that preceded from thy Lord, it had been decided between them; and they are in doubt of it disquieting.

And assuredly We vouchsafed Unto Musa the Book, and difference arose concerning it; and had not a word gone forth from thy Lord, the affair would have been decreed between them. And verily they are in regard thereto in doubt and dubitating.

And indeed We gave Musa (Moses) the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, (the torment would have overtaken them) and the matter would have been settled between them. But truly, they are in grave doubt thereto (i.e. about the Quran). [Tafsir Al-Qurtubi, Vol. 15, Page 370]

We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.

And in the past We gave Moses the Book and yet it became an object of dispute. If your Lord's decree had not gone forth before, a decisive judgement would have been made among them, once and for all. Surely they are in a disquieting doubt about it.

And indeed We gave Musa the Scripture, but dispute arose therein. And had it not been for a Word that went forth before from your Lord, and the matter would have been settled between them. But truly, they are in grave doubt thereto.

And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.

Certainly We gave Moses the Book, but differences arose about it; and were it not for a prior decree of your Lord, judgement would have been made between them, for they are in grave doubt concerning it.

We gave the Book to Moses, but there were disputes about it, and had it not been for a Word that preceded from your Lord (their disputes) would have been decided between them. But they are in disquieting doubt about it.

We had given the Book to Moses about which people greatly disagreed. Had the word of your Lord not been decreed, He would have certainly settled their differences (there and then). They were greatly suspicious and doubtful about the Book of Moses.

And certainly We gave the Book to Musa, but it has been differed about, and had not a word already gone forth from your Lord, judgment would certainly have been given between them; and most surely they are in a disquieting doubt about it.

We gave Moses the Book, but differences were created concerning it: and had it not been for a word that had already gone forth from your Lord, the matter would have been decided between them; and certainly they are in grave doubt about it.

We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.

مَّنْ عَمِلَ صَٰلِحًۭا فَلِنَفْسِهِۦ ۖ وَمَنْ أَسَآءَ فَعَلَيْهَا ۗ وَمَا رَبُّكَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ ﴿٤٦﴾

Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

Man AAamila salihan falinafsihi waman asaa faAAalayha wama rabbuka bithallamin lilAAabeedi

Whoever does good does so for himself, and whoever does wrong bears the guilt thereof. Your Lord does no wrong to His creatures.

Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm; and your Lord does not at all oppress the bondmen.

Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss. Thy Lord wrongs not His servants.

Whosoever worketh righteously it is for his soul, and whosoever worketh evil it is against it. And thine Lord is not an oppressor Unto His bondmen.

Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves.

Whoever acts righteously does so for himself; and whoever works evil does so against himself. Your Lord is not unjust to the servants.

Whoever does good, does so to his own benefit; and whoever does evil, will suffer its evil consequence. Your Lord does no wrong to His servants.

Whosoever does righteous good deed, it is for himself; and whosoever does evil, it is against himself. And your Lord is not at all unjust to (His) servants.

Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.

Whoever acts righteously, it is for [the benefit of] his own soul, and whoever does evil, it is to its detriment, and your Lord is not tyrannical to His servants.

He who does good does it for himself; and he who does evil does so against it. Your Lord never wrongs His worshipers.

Whoever acts righteously does so for his own good and whoever commits evil does so against his soul. Your Lord is not unjust to His servants.

Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants.

Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own detriment: and God is never in the least unjust to His creatures.

Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants.

۞ إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ ۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍۢ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ ۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٍۢ ﴿٤٧﴾

To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, \"Where are My 'partners'?\" they will say, \"We announce to You that there is [no longer] among us any witness [to that].\"

Ilayhi yuraddu AAilmu alssaAAati wama takhruju min thamaratin min akmamiha wama tahmilu min ontha wala tadaAAu illa biAAilmihi wayawma yunadeehim ayna shurakaee qaloo athannaka ma minna min shaheedin

He alone has knowledge of the Hour (of change): No fruit comes Out of its spathe, no female conceives or gives birth, but He has knowledge of it. The day He will call them (and ask): \"Where are the compeers (you ascribed to Me)?\" They will answer: \"We profess to You not one of us can vouch for them.\"

The knowledge of the Last Day is directed towards Him; and no fruit comes out from its cover, and nor does any female conceive or give birth, but with His knowledge; and on the day when He will call out to them, “Where are My partners?” They will say, “We have told you that none among us can testify.”

To Him is referred the knowledge of the Hour. Not a fruit comes forth from its sheath, no female bears or brings forth, save with His knowledge. Upon the day when He shall call to them, 'Where now are My associates?' they shall say, 'We proclaim to Thee, there is not a witness among us.

Unto Himl is remitted the knowledge of the Hour. And not a fruit cometh forth from the knops thereof; neither doth a female bear or bring forth but with His knowledge. And on the Day whereon He will call Unto them: where are my associates. they will say: we protet Unto Thee, none of us is a witness thereof.

(The learned men) refer to Him (Alone) the knowledge of the Hour. No fruit comes out of its sheath, nor does a female conceive (within her womb), nor brings forth (young), except by His Knowledge. And on the Day when He will call unto them (polytheists) (saying): \"Where are My (so-called) partners (whom you did invent)?\" They will say: \"We inform You that none of us bears witness to it (that they are Your partners)!\"

To Him is referred the knowledge of the Hour. No fruit emerges from its sheath, and no female conceives or delivers, except with His knowledge. And on the Day when He calls out to them, “Where are My associates?” They will say, “We admit to you, none of us is a witness.”

The knowledge of the Hour rests solely with Him. Not a fruit comes forth from its sheath, nor does any female conceive nor give birth to a child but it is in His knowledge. On that Day He will call out to them: “Where are those associates of Mine?” They will answer: “We have declared to You that none of us can bear witness to that.”

To Him is referred the knowledge of the Hour. No fruit comes out of its sheath, nor does a female conceive nor brings forth (young), except by His knowledge. And on the Day when He will call unto them (saying): \"Where are My (so-called) partners\" They will say: \"We inform You that none of us bears witness to it!\"

Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).

On Him devolves the knowledge of the Hour, and no fruit emerges from its covering and no female conceives or delivers except with His knowledge. On the day when He will call out to them, ‘Where are My ‘partners’?’ They will say, ‘We informed You that there is no witness amongst us.’

To Him is referred the knowledge of the Hour. No fruit sprouts forth from its sheath, no female conceives or is delivered, except with His Knowledge. On the Day He will call to them: 'Where then are My associates' they will reply: 'We proclaim to You that none of us can bear witness'

It is He who has the knowledge of the Hour of Doom and the fruits that will come out of their covering. He knows what the females conceive and deliver. On the day when the unbelievers will be asked, \"Where are the idols which you considered equal to God?,\" they will reply, \"We declare that none of us have seen them\".

To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness.

He alone has knowledge of the Hour [of Judgment]. And no fruit emerges from its husk, nor does any female become pregnant or give birth, without His knowledge. On the Day He will call out to them, \"Where are My associates?\" They will reply, \"We declare to You that none of us can bear witness to them:\"

To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), \"Where are the partners (ye attributed to Me?\" They will say, \"We do assure thee not one of us can bear witness!\"

وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ ۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍۢ ﴿٤٨﴾

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

Wadalla AAanhum ma kanoo yadAAoona min qablu wathannoo ma lahum min maheesin

And those they used to worship will leave them in the lurch, and they will realise there is no escape for them.

And they have lost what they used to worship before, and be sure, they do not have a place to escape.

Then that they called upon before will go astray from them and they will think that they have no asylum.

And there will fail them those whom they had been calling upon aforetime, and they will perceive that there is for them no shelter.

And those whom they used to invoke before will fail them, and they will perceive that they have no place of refuge (from Allah's punishment).

What they used to pray to before will forsake them, and they will realize that they have no escape.

Then all those deities whom they once used to call upon shall vanish and they will come to know for sure that there is no escape for them.

And those whom they used to invoke before (in this world) shall disappear from them, and they will perceive that they have no place of refuge.

And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.

What they used to invoke before has forsaken them, and they know there is no escape for them.

Those they used to call upon before will go away from them, and they shall think that they have no asylum.

Whatever they had worshipped before will disappear and they will then know that there is no way for them to escape.

And away from them shall go what they called upon before, and they shall know for certain that there is no escape for them.

[the deities] they invoked before will have vanished; they will know that there is no escape.

The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.

لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌۭ قَنُوطٌۭ ﴿٤٩﴾

Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.

La yasamu alinsanu min duAAai alkhayri wain massahu alshsharru fayaoosun qanootun

Man never tires of praying for good; but if evil assails him he begins to despair.

Man does not weary of seeking goodness; and if some misfortune reaches him, he loses hope, gets disappointed.

Man wearies not of praying for good; but when evil visits him, then he is cast down and desperate.

Man is not wearied of praying for worldly good, and if there tcucheth him an evil, he is despondent, despairing.

Man (the disbeliever) does not get tired of asking good (things from Allah), but if an evil touches him, then he gives up all hope and is lost in despair.

The human being never tires of praying for good things; but when adversity afflicts him, he despairs and loses hope.

Man wearies not of praying for good, but when evil visits him, he despairs and gives up all hope.

Man does not get tired of asking for good; but if an evil touches him, then he gives up all hope and is lost in despair.

Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.

Man is never wearied of supplicating for good, and should any ill befall him, he becomes hopeless and despondent.

Mankind never wearies of supplicating for goodness, but when evil befalls him he is downcast and (grows) desperate.

The human being never tires of asking for good, but if he is afflicted by hardship, he despairs and gives up all hope.

Man is never tired of praying for good, and if evil touch him, then he is despairing, hopeless.

Man never tires of asking for the good things of life; but if evil fortune befalls him, he abandons all hope, giving himself up to despair.

Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.

وَلَئِنْ أَذَقْنَٰهُ رَحْمَةًۭ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ ۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍۢ ﴿٥٠﴾

And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, \"This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best.\" But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.

Walain athaqnahu rahmatan minna min baAAdi darraa massathu layaqoolanna hatha lee wama athunnu alssaAAata qaimatan walain rujiAAtu ila rabbee inna lee AAindahu lalhusna falanunabbianna allatheena kafaroo bima AAamiloo walanutheeqannahum min AAathabin ghaleethin

If We give him a taste of Our favour after some distress he has known, he says: \"It was my due. I cannot imagine the Hour will come. And even if I go back to my Lord, there will surely still be the best for me with Him.\" We shall tell those who do not believe what they used to do, and inflict on them a heavy punishment.

And if We make him taste Our mercy after the hardship which befell him, he will say, “This is mine! And I do not think that the Last Day will ever be established – and even if I am returned to my Lord, with Him is only goodness for me”; so We shall indeed inform the disbelievers of what they did; and We shall indeed make them taste a solid punishment.

And if We let him taste mercy from Us after hardship that has visited him, he surely says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they have done, and assuredly We shall let them taste a harsh chastisement.

And, surely, if We cause him to taste mercy from Us after affliction hath touched him, he is sure to say: this is my own, and I deem not that the Hour will everarise, and were I to be brought back to my Lord, verily there will be for me, with Him, an excellent condition. But We shall surely declare Unto those who disbelieve that which they have worked, and We shall surely make them taste a torment rough..

And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: \"This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment.

And when We let him taste a mercy from Us, after the adversity that had afflicted him, he will say, “This is mine, and I do not think that the Hour is coming; and even if I am returned to my Lord, I will have the very best with Him.” We will inform those who disbelieve of what they did, and We will make them taste an awful punishment.

And if We bestow Our Mercy upon him after hardship, he will surely say: “This is what I truly deserve, and I do not believe that the Hour (of Resurrection) will ever come to pass; and if I am returned to my Lord, there too I shall enjoy the best.” Surely We shall fully apprise the unbelievers of what they have done, and We shall certainly make them taste a severe chastisement.

And truly, if We give him a taste of mercy from Us, after some adversity has touched him, he is sure to say: \"This is due to my (merit); I think not that the Hour will be established. But if I am brought back to my Lord, surely there will be for me the best with Him. \"Then, We verily will show to the disbelievers what they have done, and We shall make them taste a severe torment.

And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.

If, after distress has befallen him, We let him have a taste of Our mercy, he says, ‘This is my due! I do not think the Hour will ever come, and in case I am returned to my Lord, I will indeed have the best [reward] with Him.’ So We will surely inform the faithless about what they have done, and will surely make them taste a harsh punishment.

And if We give him a taste of mercy from Us after his affliction has befallen him, he is sure to say: 'This is my own. I do not think the Hour will ever come. And even if I am returned to my Lord, with Him there is for me the finest reward (Paradise)' Then, We shall tell the unbelievers what they did and let them taste a harsh punishment.

When We grant him mercy after his suffering, he (boldly) says, \"This is what I deserved. I do not think that there will ever be a Day of Judgment. Even if I will be returned to my Lord, I shall still deserve to receive better rewards from Him.\" We shall certainly tell the unbelievers about their deeds and cause them to suffer a severe punishment.

And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement.

When We give him a taste of some of Our mercy, after some adversity has touched him, he is sure to say, \"This is my due. I do not think that the Hour is going to come. And even if I return to my Lord, He will surely reward me well.\" But truly We shall tell those who deny the truth [all] that they did, and shall make them suffer a hard punishment.

When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, \"This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!\" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.

وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍۢ ﴿٥١﴾

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.

Waitha anAAamna AAala alinsani aAArada wanaa bijanibihi waitha massahu alshsharru fathoo duAAain AAareedin

When We show Our favours to man he moves away and turns aside; but when in trouble he prays a great deal.

And when We favour man, he turns away and goes back afar; and when some hardship reaches him, he comes with a vast prayer!

And when We bless man, he turns away and withdraws aside; but when evil visits him, he is full of endless prayers.

And when We shew favour Unto man, he turneth aside and withdraweth on his side, and when evil toucheth him, then he is full of prolonged prayer.

And when We show favour to man, he withdraws and turns away, but when evil touches him, then he has recourse to long supplications.

When We provide comfort for the human being, he withdraws and distances himself; but when adversity befalls him, he starts lengthy prayers.

When We bestow Our favour upon man, he turns away and waxes proud; but when a misfortune touches him, he is full of supplication.

And when We show favor to man, he turns away and becomes arrogant; but when evil touches him, then he has recourse to long supplications.

When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.

When We bless man, he is disregardful and turns aside; but when an ill befalls him, he makes protracted supplications.

When We favor a human, he swerves away and withdraws aside, but when evil befalls him he is full of unending prayer.

When We grant the human being a favor, he ignores it and turns away but when he is afflicted by hardship, he starts lengthy prayers.

And when We show favor to man, he turns aside and withdraws himself; and when evil touches him, he makes lengthy supplications.

When We grant a blessing to a man, he turns away and draws aside, but when any evil touches him, he is full of endless prayers!

When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍۢ ﴿٥٢﴾

Say, \"Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?\"

Qul araaytum in kana min AAindi Allahi thumma kafartum bihi man adallu mimman huwa fee shiqaqin baAAeedin

Say: \"Just think. If this is from God and you deny it, who will be in greater error than he who is in open dissent?\"

Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “What is your opinion – if this Qur’an is from Allah and then you deny it – so who is more astray than whoever is in extreme opposition?”

Say: 'What think you? If it is from God, then you disbelieve in it, who is further astray than he who is in wide schism?'

Say thou: bethink ye! if it is really from Allah and then ye disbelieve therein, then who is further astray than one who is in schism far-off?

Say: \"Tell me, if it (the Quran) is from Allah, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allah's Right Path and His obedience).

Say, “Have you considered? If it is from God and you reject it—who is further astray than he who is cutoff and alienated?”

Tell them, (O Prophet): “Did you ever consider: if this Qur'an is indeed from Allah and you still deny it, who can be in greater error than he who goes far in fiercely opposing it?”

Say: \"Tell me, if it is from Allah, and you disbelieve in it Who is more astray than one who is in opposition far away.\"

Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?

Say, ‘Tell me, if it is from Allah and you disbelieve in it, who will be more astray than those who are in extreme defiance.’

Say: 'Think, if this (Koran) is indeed from Allah, and you disbelieve in it, who is further astray than he who is in a wide schism'

Say, \"Think, if the (Quran) is from God and you have rejected it, then who has gone farther astray than the one who has wandered far from the truth?

Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition?

Say to them, \"Have you considered, if this Quran is really from God and you still reject it, then who could be more astray than someone who has drifted far away from the truth?\"

Say: \"See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?\"

سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ ۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ ﴿٥٣﴾

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?

Sanureehim ayatina fee alafaqi wafee anfusihim hatta yatabayyana lahum annahu alhaqqu awalam yakfi birabbika annahu AAala kulli shayin shaheedun

We will show Our signs to them in the horizons of the external world and within themselves, until it becomes clear to them that it's the truth. Is your Lord not sufficient? He is a witness over all things.

We shall now show them Our signs in all the directions and within their own selves until it becomes clear to them that it is certainly the truth; is not your Lord sufficient as a Witness over all things?

We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything?

Anon We shall shew them Our signs in the regions and in their ownselves until it becometh manifest Unto them that it is the truth. Sufficeth it not in regard to thy Lord, that He is over everything Witness?

We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?

We will show them Our proofs on the horizons, and in their very souls, until it becomes clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything?

Soon shall We show them Our Signs on the horizons and in their own beings until it becomes clear to them that it is the Truth. Is it not enough that your Lord is a witness over everything?

We will show them Our signs in the universes, and within themselves, until it becomes manifest to them that this is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things

We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?

Soon We shall show them Our signs in the horizons and in their own souls until it becomes clear to them that He is the Real. Is it not sufficient that your Lord is witness to all things?

We will show them Our signs in all the horizons and in themselves, until it is clear to them that it is the truth. Is it not sufficient that your Lord is witness over everything'

We shall (continue to) show them Our evidence in the world and within their souls until it becomes clear that the Quran is the truth. Is it not sufficient for you that your Lord witness all things?

We will soon show them Our signs in the Universe and in their own souls, until it will become quite clear to them that it is the truth. Is it not sufficient as regards your Lord that He is a witness over all things?

We shall show them Our signs in the universe and within themselves, until it becomes clear to them that this is the Truth. Is it not enough that your Lord is the witness of all things?

Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?

أَلَآ إِنَّهُمْ فِى مِرْيَةٍۢ مِّن لِّقَآءِ رَبِّهِمْ ۗ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍۢ مُّحِيطٌۢ ﴿٥٤﴾

Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.

Ala innahum fee miryatin min liqai rabbihim ala innahu bikulli shayin muheetun

In truth they are in doubt that they will ever face their Lord. Do they not know that He surrounds all things?

Pay heed! They are certainly doubtful regarding the meeting with their Lord; pay heed! He encompasses all things!

Are they not in doubt touching the encounter with their Lord? Does He not encompass everything?

Lo! they are in doubt concerning the meeting with their Lord: Lo! He Is of everything the Encompasser!

Verily! They are in doubt concerning the Meeting with their Lord? (i.e. Resurrection after their deaths, and their return to their Lord). Verily! He it is Who is surrounding all things!

Surely they are in doubt about the encounter with their Lord. Surely He comprehends everything.

Lo, they are in doubt concerning their meeting with their Lord. Surely He fully encompasses everything.

Lo, Verily, they are in doubt concerning the meeting with their Lord. Verily, He is surrounding all things!

How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things?

Indeed, they are in doubt about the encounter with their Lord! Indeed, He embraces all things!

Are they not in doubt concerning the Meeting with their Lord? Attention, He encompasses everything.

They are certainly doubtful about their meeting with their Lord. God indeed encompasses all things.

Now surely they are in doubt as to the meeting of their Lord; now surely He encompasses all things.

Yet they still doubt that they will ever meet their Lord. Surely, He encompasses all things.