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Surah Muhammad [Muhammad] in English
ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ ﴿١﴾
Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds.
Allatheena kafaroo wasaddoo AAan sabeeli Allahi adalla aAAmalahum
THOSE WHO DISBELIEVE and obstruct (others) from the way of God will have wasted their deeds.
Allah has destroyed the deeds of those who disbelieved and prevented from Allah’s way.
Those who disbelieve and bar from God's way, God will send their works astray.
Those who disbelieve and hinder others from the way of Allah, He shall send their works astray.
Those who disbelieve [in the Oneness of Allah, and in the Message of Prophet Muhammad SAW], and hinder (men) from the Path of Allah (Islamic Monotheism), He will render their deeds vain.
Those who disbelieve and repel from the path of God—He nullifies their works.
Allah has caused the works of those who disbelieve and hinder people from the way of Allah to go to waste.
Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.
Those who are [themselves] faithless and bar [others] from the way of Allah—He has rendered their works fruitless.
Those who disbelieve and bar from the way of Allah, Allah will cause their deeds go astray.
God has made devoid of all virtue the deeds of those who have disbelieved and prevented others from the way of God.
(As for) those who disbelieve and turn away from Allah's way, He shall render their works ineffective.
God will bring to naught all the good deeds of those who are bent on denying the truth and bar [others] from the path of God.
Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark).
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَءَامَنُوا۟ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍۢ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ ﴿٢﴾
And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.
Waallatheena amanoo waAAamiloo alssalihati waamanoo bima nuzzila AAala muhammadin wahuwa alhaqqu min rabbihim kaffara AAanhum sayyiatihim waaslaha balahum
But those who believe and do the right, and believe what has been revealed to Muhammad, which is the truth from their Lord, will have their faults condoned by Him and their state improved.
And those who accepted faith and did good deeds and believed in what has been sent down upon Mohammed (peace and blessings be upon him) – and that is the truth from their Lord – Allah has relieved them of some of their evils and refined their condition.
But those who believe and do righteous deeds and believe in what is sent down to Muhammad -- and it is the truth from their Lord -- He will acquit them of their evil deeds, and dispose their minds aright.
And those who believe and work righteous works and believe in that which hath been revealed Unto Muhammad -and it is the truth from their Lord- He shall expiate their misdeeds from them and shall make good their state.
But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad (SAW), for it is the truth from their Lord, He will expiate from them their sins, and will make good their state.
While those who believe, and work righteousness, and believe in what was sent down to Muhammad—and it is the truth from their Lord—He remits their sins, and relieves their concerns.
As for those who attained to faith and did righteous works and believed in what was revealed to Muhammad -- which indeed is the Truth from their Lord -- Allah has remitted their evil deeds and has set their condition right.
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.
But those who have faith and do righteous deeds and believe in what has been sent down to Muhammad—and it is the truth from their Lord—He shall absolve them of their misdeeds and set right their affairs.
As for the believers who do good works and believe in what is sent down to Muhammad which is the truth from their Lord He will acquit them of their sinsand repair their condition.
God forgives the sins and reforms the hearts of the righteously striving believers who have faith in what is revealed to Muhammad - which is the Truth from his Lord.
And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
As for those who believe and do good deeds and believe in what has been revealed to Muhammad, and it is the truth from their Lord, God will remove their sins from them and set their condition right.
But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.
ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ ﴿٣﴾
That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allah present to the people their comparisons.
Thalika bianna allatheena kafaroo ittabaAAoo albatila waanna allatheena amanoo ittabaAAoo alhaqqa min rabbihim kathalika yadribu Allahu lilnnasi amthalahum
That is because those who refuse to believe only follow what is false; but those who believe follow the truth from their Lord. That is how God gives men precepts of wisdom.
This is because the disbelievers followed falsehood and the believers followed the Truth which is from their Lord; this is how Allah illustrates the examples of people to them.
That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Even so God strikes their similitudes for men.
That is because those who disbelieve follow the falsehood, and those who believe follow the truth from their Lord. And thus Allah propoundeth Unto mankind their similitude.
That is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord. Thus does Allah set forth their parables for mankind.
That is because those who disbelieve follow falsehoods, while those who believe follow the truth from their Lord. God thus cites for the people their examples.
That is because those who disbelieved followed falsehood whereas those who believed followed the Truth that came to them from their Lord. Thus does Allah set forth to people parables showing their true state.
That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.
That is because the faithless follow falsehood, and the faithful follow the truth from their Lord. That is how Allah draws comparisons for mankind.
This is because the unbelievers follow falsehood while the believers follow the truth from their Lord. As such Allah sets forth for people their examples.
This is because the disbelievers have followed falsehood and the believers have followed the Truth from their Lord. Thus God explains to the human being their own prospects.
That is because those who disbelieve follow falsehood, and have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
That is because the ones who deny the truth follow falsehood, while those who believe follow the Truth from their Lord. Thus God sets forth comparisons for mankind.
This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍۢ ۗ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ ﴿٤﴾
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
Faitha laqeetumu allatheena kafaroo fadarba alrriqabi hatta itha athkhantumoohum fashuddoo alwathaqa faimma mannan baAAdu waimma fidaan hatta tadaAAa alharbu awzaraha thalika walaw yashao Allahu laintasara minhum walakin liyabluwa baAAdakum bibaAAdin waallatheena qutiloo fee sabeeli Allahi falan yudilla aAAmalahum
So, when you clash with the unbelievers, smite their necks until you overpower them, then hold them in bondage. Then either free them graciously or after taking a ransom, until war shall have come to end. If God had pleased He could have punished them (Himself), but He wills to test some of you through some others. He will not allow the deeds of those who are killed in the cause of God to go waste.
So when you confront the disbelievers, strike at their necks; until when you have slain them in plenty, tie them up firmly; then after that, you may either release them as a favour or take ransom, until the war lays down its ordeal; this is it; and had Allah willed He Himself could have taken revenge from them, but this is to test some of you with others; and Allah will surely never waste the deeds of those who were killed in His way.
When you meet the unbelievers, smite their necks, then, when you have made wide slaughter among them, tie fast the bonds; then set them free, either by grace or ransom, till the war lays down its loads. So it shall be; and if God had willed, He would have avenged Himself upon them; but that He may try some of you by means of others. And those who are slain in the way of God, He will not send their works astray.
Now when ye meet those who disbelieve, smite their necks until when ye have slain them greatly, then make fast the bonds; then, thereafter let them off either freely or by ransom, until the war layeth down the burthens thereof. That ye shall do. And had Allah willed, He would have vindicated Himself against them, but He ordained fighting in order that He may prove you one by the other. And those who are slain in the way of Allah, He shall not send their works astray.
So, when you meet (in fight Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam (i.e. are saved from the punishment in the Hell-fire) or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost,
When you encounter those who disbelieve, strike at their necks. Then, when you have routed them, bind them firmly. Then, either release them by grace, or by ransom, until war lays down its burdens. Had God willed, He could have defeated them Himself, but He thus tests some of you by means of others. As for those who are killed in the way of God, He will not let their deeds go to waste.
When you meet the unbelievers (in battle), smite their necks until you have crushed them, then bind your captives firmly; thereafter (you are entitled to) set them free, either by an act of grace, or against ransom, until the war ends. That is for you to do. If Allah had so willed, He would have Himself exacted retribution from them. (But He did not do so) that He may test some of you by means of others. As for those who are slain in the way of Allah, He shall never let their works go to waste.
Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.
When you meet the faithless in battle, strike their necks. When you have thoroughly decimated them, bind the captives firmly. Thereafter either oblige them [by setting them free] or take ransom, until the war lays down its burdens. That [is Allah’s ordinance]. Had Allah wished He could have taken vengeance on them, but that He may test some of you by means of others. As for those who were slain in the way of Allah, He will not let their works go fruitless.
Therefore, when you meet the unbelievers smite their necks, then, when you have killed many of them, tie the bonds. Then, either free them by grace orransom until war shall lay down its loads, in this way, it shall be. Had Allah willed, He would have been victorious over them; except that He might test you, the oneby the means of others. As for those who are killed in the Way of Allah, He will not let their works to go astray.
If you encounter the disbelievers in a battle, strike-off their heads. Take them as captives when they are defeated. Then you may set them free as a favor to them, with or without a ransom, when the battle is over. This is the Law. Had God wanted, He could have granted them (unbelievers) victory, but He wants to test you through each other. The deeds of those who are killed for the cause of God will never be without virtuous results.
So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
When you meet those who deny the truth in battle, strike them in the neck, and once they are defeated, make [them] prisoners, and afterwards either set them free as an act of grace, or let them ransom [themselves] until the war is finally over. Thus you shall do; and if God had pleased, He would certainly have exacted retribution from them, but His purpose is to test some of you by means of others. As for those who are killed in God's cause, He will never let their deeds be in vain;
Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ ﴿٥﴾
He will guide them and amend their condition
Sayahdeehim wayuslihu balahum
He will show them the way, and better their state,
He will soon guide them (towards Paradise) and make them succeed.
He will guide them, and dispose their minds aright,
Anon He shall guide them, and shall make good their state.
He will guide them and set right their state.
He will guide them, and will improve their state of mind.
He will guide them and set their condition right
He will guide them and improve their state,
He will guide them and set right their affairs,
He will guide them and repair their condition;
God will lead them to everlasting happiness and improve their condition.
He will guide them and improve their condition.
He will guide them and improve their condition;
Soon will He guide them and improve their condition,
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ ﴿٦﴾
And admit them to Paradise, which He has made known to them.
Wayudkhiluhumu aljannata AAarrafaha lahum
And will admit them into gardens with which he has acquainted them.
And He will admit them into Paradise – they have been made familiar with it.
and He will admit them to Paradise, that He has made known to them.
And He shall make them enter the Garden; He shall have made it known, Unto them.
And admit them to Paradise which He has made known to them (i.e. they will know their places in Paradise more than they used to know their houses in the world).
And will admit them into Paradise, which He has identified for them.
and will admit them to Paradise with which He has acquainted them.
And bring them in unto the Garden which He hath made known to them.
and admit them into paradise, with which He has acquainted them.
and He will admit them to the Paradise He has made known to them.
He will admit them into the Paradise which He has made known to them.
And cause them to enter the garden which He has made known to them.
He will admit them into the Garden He has already made known to them.
And admit them to the Garden which He has announced for them.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَنصُرُوا۟ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ﴿٧﴾
O you who have believed, if you support Allah, He will support you and plant firmly your feet.
Ya ayyuha allatheena amanoo in tansuroo Allaha yansurkum wayuthabbit aqdamakum
O you who believe, if you help (in the cause of) God He will surely come to your aid, and firmly plant your feet.
O People who Believe! If you help the religion of Allah, He will help you and will stabilise you.
O believers, if you help God, He will help you, and confirm your feet.
O ye who believe! if ye and shall succour Allah, He shall succour you make firm your feet.
O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.
O you who believe! If you support God, He will support you, and will strengthen your foothold.
Believers, if you aid Allah, He will come to your aid and will plant your feet firmly.
O ye who believe! If ye help Allah, He will help you and will make your foothold firm.
O you who have faith! If you help Allah, He will help you and make your feet steady.
Believers, if you help Allah, He will help you and strengthen your feet.
Believers, if you help God, He will help you and make you steadfast (in your faith).
O you who believe! if you help (the cause of) Allah, He will help you and make firm your feet.
Believers! If you succour God, He will succour you and make your footsteps firm.
O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly.
وَٱلَّذِينَ كَفَرُوا۟ فَتَعْسًۭا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ ﴿٨﴾
But those who disbelieve - for them is misery, and He will waste their deeds.
Waallatheena kafaroo fataAAsan lahum waadalla aAAmalahum
As for the unbelievers, they will suffer misfortunes, and their deeds will be rendered ineffective.
And for those who disbelieve – may they be ruined, and may Allah destroy all their deeds!
But as for the unbelievers, ill chance shall befall them! He will send their works astray.
And those who disbelieve, downfall shall be theirs, and He shall send astray their Works.
But those who disbelieve (in the Oneness of Allah Islamic Monotheism), for them is destruction, and (Allah) will make their deeds vain.
But as for those who disbelieve, for them is perdition, and He will waste their deeds.
As to those who disbelieve, perdition lies in store for them and Allah has reduced their works to nought.
And those who disbelieve, perdition is for them, and He will make their actions vain.
As for the faithless, their lot will be to fall [into ruin], and He will render their works fruitless.
But the unbelievers shall be the destroyed losers. He will bring their deeds to nothing.
The fate of the disbelievers will be to stumble and their deeds will have no virtuous results;
And (as for) those who disbelieve, for them is destruction and He has made their deeds ineffective.
But as for those who are bent on denying the truth, destruction will be their lot, and [God] will make their deeds come to nothing.
But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark).
ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا۟ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْ ﴿٩﴾
That is because they disliked what Allah revealed, so He rendered worthless their deeds.
Thalika biannahum karihoo ma anzala Allahu faahbata aAAmalahum
That is so as they were averse to what has been revealed by God, and their actions will be nullified.
This is because they disliked what Allah has sent down – He has therefore squandered all their deeds.
That is because they have been averse to what God has sent down, so He has made their works to fail.
That is because they detest that which Allah hath sent down, and so He shall make of non-effect their works.
That is because they hate that which Allah has sent down (this Quran and Islamic laws, etc.), so He has made their deeds fruitless.
That is because they hated what God revealed, so He nullified their deeds.
That was because they were averse to what Allah had revealed; so He let their works go to waste.
That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.
That is because they loathed what Allah has sent down, so He made their works fail.
That is because they hated what Allah has sent down, so He annulled their deeds.
they have hated God's revelation, and thus, He has made their deeds devoid of all virtue.
That is because they hated what Allah revealed, so He rendered their deeds null.
It is because they are averse to what God has revealed that He has rendered their deeds futile.
That is because they hate the Revelation of Allah; so He has made their deeds fruitless.
۞ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ ٱللَّهُ عَلَيْهِمْ ۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا ﴿١٠﴾
Have they not traveled through the land and seen how was the end of those before them? Allah destroyed [everything] over them, and for the disbelievers is something comparable.
Afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim dammara Allahu AAalayhim walilkafireena amthaluha
Have they not journeyed in the land and seen the fate of those before them? Destroyed they were utterly by God; and a similar (fate) awaits the unbelievers.
So did they not travel in the land to see what sort of fate befell those who preceded them? Allah poured ruin upon them; and for the disbelievers are several like it.
What, have they not journeyed in the land and beheld how was the end of those before them? God destroyed them; the unbelievers shall have the likes thereof.
Have they not travelled then on the earth so that they might see how hath been the end of those before them! Allah annihilated them. And for the infidels theirs shall be the like fate therefore.
Have they not travelled through the earth, and seen what was the end of those before them? Allah destroyed them completely and a similar (fate awaits) the disbelievers.
Have they not journeyed through the earth and seen the consequences for those before them? God poured destruction upon them, and for the unbelievers is something comparable.
Have they not journeyed through the land to see the end of those who went before them? Allah utterly destroyed them. These unbelievers are doomed to the same end.
Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.
Have they not travelled through the land so that they may observe how was the fate of those who were before them? Allah destroyed them, and a similar [fate] awaits these faithless.
Have they never journeyed through the land and seen what was the end of those who had gone before them? Allah destroyed them! Likewise it is for theunbelievers,
Have they not travelled through the land and seen the terrible end of those who lived before them? God brought upon them utter destruction and the disbelievers will also faced similar perdition.
Have they not then journeyed in the land and seen how was the end of those before them: Allah brought down destruction upon them, and the unbelievers shall have the like of it.
Have they not travelled the earth and seen how those before them met their end? God destroyed them utterly: a similar fate awaits those who deny the truth.
Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.
ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُوا۟ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ ﴿١١﴾
That is because Allah is the protector of those who have believed and because the disbelievers have no protector.
Thalika bianna Allaha mawla allatheena amanoo waanna alkafireena la mawla lahum
This is so for God is the friend of those who believe while the unbelievers have no friend.
This is because Allah is the Supporter of the believers, whereas the disbelievers do not have any supporter.
That is because God is the Protector of the believers, and that the unbelievers have no protector.
That is because Allah is the patron of those who believe, and because the infidels! no patron is theirs.
That is because Allah is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.).
That is because God is the Master of those who believe, while the disbelievers have no master.
That is because Allah is the Protector of the believers whereas the unbelievers have none to protect them.
That is because Allah is patron of those who believe, and because the disbelievers have no patron.
That is because Allah is the protector of the faithful, and because the faithless have no protector.
that is because Allah is the Guardian of the believers, and the unbelievers have no guardian.
God is the guardian of the believers, but the disbelievers have no guardian.
That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.
That is because God is the protector of the believers, and those who deny the truth have no protector at all.
That is because Allah is the Protector of those who believe, but those who reject Allah have no protector.
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًۭى لَّهُمْ ﴿١٢﴾
Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.
Inna Allaha yudkhilu allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha alanharu waallatheena kafaroo yatamattaAAoona wayakuloona kama takulu alanAAamu waalnnaru mathwan lahum
Verily God will admit those who believe and do the right into gardens with streams of water running by. But the unbelievers revel and carouse and subsist like beasts, and Hell will be their residence.
Allah will indeed admit those who believed and did good deeds into Gardens beneath which rivers flow; and the disbelievers enjoy, and they eat like the cattle eat, and their destination is in the fire.
God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow. As for the unbelievers, they take their enjoyment and eat as cattle eat; and the Fire shall be their lodging.
Verily Allah shall cause those who believe and work righteous works to enter Gardens whereunder rivers flow. And those who disbelieve enjoy themselves and eat even as the cattle eat, and the Fire shall be the abode for them.
Certainly! Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode.
God will admit those who believe and do good deeds into gardens beneath which rivers flow. As for those who disbelieve, they enjoy themselves, and eat as cattle eat, and the Fire will be their dwelling.
Allah shall admit those who believe and do righteous works to the Gardens beneath which rivers flow. As for the unbelievers, they enjoy the pleasures of this transient life and eat as cattle eat. The Fire shall be their resort.
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
Indeed Allah will admit those who have faith and do righteous deeds into gardens with streams running in them. As for the faithless, they enjoy and eat like the cattle do, and the Fire will be their [final] abode.
Allah will indeed admit those who believe and do good works into Gardens underneath which rivers flow. As for the unbelievers, they take their fill of pleasure and eat as the cattle eat, but the Fire shall be their lodging!
God will admit the righteously striving believers into the gardens wherein streams flow. However, the disbelievers who enjoyed themselves and ate like cattle will have for their dwelling hell fire.
Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
God will admit those who believe and do good deeds to Gardens through which rivers flow. Those who deny the truth may take their fill of pleasure in this world, and eat as cattle do, but the Fire will be their ultimate abode.
Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةًۭ مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ ﴿١٣﴾
And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them; and there was no helper for them.
Wakaayyin min qaryatin hiya ashaddu quwwatan min qaryatika allatee akhrajatka ahlaknahum fala nasira lahum
How many were the habitations, mightier than your city which has turned you out, which We destroyed; and they did not have a helper.
And many a township existed which was stronger than your town (O dear Prophet Mohammed – peace and blessings be upon him) – those who removed you from your town – We destroyed them, so they do not have a supporter!
How many a city that was stronger in might than thy city which has expelled thee have We destroyed! And there was no helper for them.
And many a city, mightier In strength than the city which drave thee forth, We destroyed them, and there was no helper of theirs.
And many a town, stronger than your town (Makkah) (O Muhammad SAW) which has driven you out We have destroyed. And there was none to help them.
How many a town was more powerful than your town which evicted you? We destroyed them, and there was no helper for them.
(O Prophet), how many are the cities that had greater power than your city that drove you out? We destroyed them and there was none to protect them.
And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!
How many a town We have destroyed which was more powerful than your town which expelled you, and they had no helper.
How many a village mightier than your own village, which has expelled you, We have destroyed there was none to help them!
(Muhammad), how many towns, much more powerful than the one from which you have been expelled, have We destroyed and left helpless?
And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.
How many towns We have destroyed, greater in strength than your city which has driven you out, and there was no one to help them.
And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم ﴿١٤﴾
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
Afaman kana AAala bayyinatin min rabbihi kaman zuyyina lahu sooo AAamalihi waittabaAAoo ahwaahum
Can one who stands on a clear proof from his Lord, be like one enamoured of his evil deeds and follows his inane desires?
So will one who is upon on a clear proof from his Lord, ever be like any of those whose evil deeds are made to appear good to them and they follow their own desires?
What, is he who is upon a clear sign from his Lord like unto such a one unto whom his evil deeds have been decked out fair, and they have followed their caprices?
Is he then who standeth, on an evidence from his Lord like Unto him whose evil of work is made fair-seeming for him and those who follow their lusts?
Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
Is he who stands upon evidence from his Lord, like someone whose evil deed is made to appear good to him? And they follow their own desires?
Then, can he, who is on a Clear Guidance from His Lord, be like him whose evil deeds have been embellished to him, and who pursued their lusts?
Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?
Is he who stands on a manifest proof from his Lord like those to whom the evil of their conduct is made to seem decorous and who follow their desires?
Is he who has clear proof from his Lord to be compared to him whose evil deeds are made to seem fair to him, so that they followed their desires?
Can the one who follows the authority of his Lord be considered equal to the one whose evil deeds are made to seem attractive to him and who follows his own desires?
What! is he who has a clear argument from his Lord like him to whom the evil of his work is made fairseeming: and they follow their low desires.
Can then he who takes his stand on clear evidence from his God be likened to those for whom the evil that they do is made to look beautiful, and who follow their own desires?
Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ فِيهَآ أَنْهَٰرٌۭ مِّن مَّآءٍ غَيْرِ ءَاسِنٍۢ وَأَنْهَٰرٌۭ مِّن لَّبَنٍۢ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌۭ مِّنْ خَمْرٍۢ لَّذَّةٍۢ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌۭ مِّنْ عَسَلٍۢ مُّصَفًّۭى ۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌۭ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَٰلِدٌۭ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًۭا فَقَطَّعَ أَمْعَآءَهُمْ ﴿١٥﴾
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
Mathalu aljannati allatee wuAAida almuttaqoona feeha anharun min main ghayri asinin waanharun min labanin lam yataghayyar taAAmuhu waanharun min khamrin laththatin lilshsharibeena waanharun min AAasalin musaffan walahum feeha min kulli alththamarati wamaghfiratun min rabbihim kaman huwa khalidun fee alnnari wasuqoo maan hameeman faqattaAAa amAAaahum
The semblance of Paradise promised the pious and devout (is that of a garden) with streams of water that will not go rank, and rivers of milk whose taste will not undergo a change, and rivers of wine delectable to drinkers, and streams of purified honey, and fruits of every kind in them, and forgiveness of their Lord. Are these like those who will live for ever in the Fire and be given boiling water to drink which will cut their intestines to shreds?
A description of the Garden which is promised to the pious; in it are rivers of water which shall never pollute; and rivers of milk the taste of which shall never change; and rivers of wine delicious to drink; and rivers of purified honey; and in it for them are fruits of all kinds, and the forgiveness of their Lord; so will such ever be equal to those who are to stay in the fire for ever and who will be given boiling water to drink so that it tears their guts apart?
This is the similitude of Paradise which the godfearing have been promised: therein are rivers of water unstaling, rivers of milk unchanging in flavour, and rivers of wine -- a delight to the drinkers, rivers, too, of honey purified; and therein for them is every fruit, and forgiveness from their Lord -- Are they as he who dwells forever in the Fire, such as are given to drink boiling water, that tears their bowels asunder?
A likeness of the Garden which hath been promised to the God-fearing: therein are rivers of water incorruptible, and rivers of milk whereof the flavour changeth not, and rivers of wine: a joy Unto the drinkers; and rivers of honey clarified. theirs therein shall be every kind of fruit, and forgiveness from their Lord. ShAll Persons enjoying such bliss be like Unto those who are abiders in the Fire and are given to drink boiling water so that it mangleth their entrails?
The description of Paradise which the Muttaqun (pious - see V. 2:2) have been promised is that in it are rivers of water the taste and smell of which are not changed; rivers of milk of which the taste never changes; rivers of wine delicious to those who drink; and rivers of clarified honey (clear and pure) therein for them is every kind of fruit; and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels?
The likeness of the Garden promised to the righteous: in it are rivers of pure water, and rivers of milk forever fresh, and rivers of wine delightful to the drinkers, and rivers of strained honey. And therein they will have of every fruit, and forgiveness from their Lord. Like one abiding in the Fire forever, and are given to drink boiling water, that cuts-up their bowels?
Here is the parable of Paradise which the God-fearing have been promised: in it shall be rivers of incorruptible water, rivers of milk unchanging in taste, and rivers of wine, a delight to those that drink; and rivers of pure honey. In it they will have every kind of fruit as well as forgiveness from their Lord. Can such be like those who will abide in the Fire and will be given a boiling water to drink that will tear their bowels apart?
A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?
A description of the paradise promised to the Godwary: therein are streams of unstaling water and streams of milk unchanging in flavour, and streams of wine delicious to the drinkers, and streams of purified honey; there will be every kind of fruit in it for them, and forgiveness from their Lord. [Are such ones] like those who abide in the Fire and are given to drink boiling water which cuts up their bowels?
The example of the Paradise which the cautious have been promised in it, there are rivers of unstaling water, and rivers of milk that never change in flavor, and rivers of wine, delectable to the drinkers, and rivers of pure, filtered honey. They shall have therein of every fruit and forgiveness from their Lord. Are they then like he who shall live in the Fire for ever and given boiling water to drink that tears his bowels apart!
The garden, which is promised to the pious, is like one in which there are streams of unpolluted water, streams of milk of unchangeable taste, streams of delicious wine, and streams of crystal clear honey. Therein they will have all kinds of fruits and forgiveness from their Lord. On the other hand (can these people be considered like), those who will live forever in hell fire and will drink boiling water which will rip their intestines to bits?
A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.
Here is a description of the Garden promised to the righteous: therein are rivers of water which is forever pure; and rivers of milk of which the taste never changes; and rivers of wine, a delight to those who drink it, and rivers of pure honey. And in it they will have all kinds of fruit, and will receive forgiveness from their Lord. Can those who enjoy such bliss be like those who abide in the Fire and who are given boiling water to drink so that it tears their bowels?
(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ ﴿١٦﴾
And among them, [O Muhammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge, \"What has he said just now?\" Those are the ones of whom Allah has sealed over their hearts and who have followed their [own] desires.
Waminhum man yastamiAAu ilayka hatta itha kharajoo min AAindika qaloo lillatheena ootoo alAAilma matha qala anifan olaika allatheena tabaAAa Allahu AAala quloobihim waittabaAAoo ahwaahum
There are some who listen to you; but as soon as they go from you they say to those who were given knowledge: \"What is this he is saying now?\" They are those whose hearts have been sealed by God, and they follow their own lusts.
And among them are some who listen to what you say; until when they go away from you, they say to those who have been given knowledge, “What did he say now?”; they are those whose hearts Allah has sealed, and they follow their own desires.
And some of them there are give ear to thee, till, when they go forth from thee, they say to those who have been given knowledge, 'What said he just now?' Those are they upon whose hearts God has set a seal, and they have followed their caprices.
Of them are some who listen to thee, until, when they go forth from before thee, they say Unto those who have been vouchsafed knowledge, what is that he hath said just now? Those are they whose hearts Allah hath sealed up and they follow their lusts.
And among them are some who listen to you (O Muhammad SAW) till, when they go out from you, they say to those who have received knowledge: \"What has he said just now? Such are men whose hearts Allah has sealed, and they follow their lusts (evil desires).
Among them are those who listen to you, but when they leave your presence, they say to those given knowledge, “What did he say just now?” Those are they whose hearts God has sealed, and they follow their own desires.
Among them some give ear to you. But no sooner do they leave your presence than they ask those endowed with knowledge: “What is it that he said just now?” Such are those whose hearts Allah has sealed and who pursue their lusts.
Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.
There are some among them who prick up their ears at you. But when they go out from your presence, they say to those who have been given knowledge, ‘What did he say just now?’ They are the ones on whose hearts Allah has set a seal, and they follow their own desires.
Some of them listen to you, but no sooner do they leave you they ask those to whom knowledge has been given: 'What did he say just now' Such are those whom Allah has set a seal upon their hearts and who follow their own desires.
(Muhammad), some of them listen to you, but when they leave you they ask those who have received knowledge, \"What did he say a few moments ago?\" God has sealed the hearts of such people who have followed their worldly desires.
And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge: What was it that he said just now? These are they upon whose hearts Allah has set a seal and they follow their low desires.
Among them are those who listen to you, but then, when they leave your presence, say to those who have been given knowledge [Scripture], \"What was that he just said?\" Such are those whose hearts God has sealed, and who follow their own base desires.
And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, \"What is it he said just then?\" Such are men whose hearts Allah has sealed, and who follow their own lusts.
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًۭى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ ﴿١٧﴾
And those who are guided - He increases them in guidance and gives them their righteousness.
Waallatheena ihtadaw zadahum hudan waatahum taqwahum
But those who are rightly guided will be given greater guidance by Him, and they will have their intrinsic piety.
And those who attained the right path – Allah increases the guidance for them and bestows their piety to them.
But those who are guided aright, them He increases in guidance, and gives them their godfearing.
And those who are guided He increaseth Unto them guidance, and giveth them their piety.
While as for those who accept guidance, He increases their guidance, and bestows on them their piety.
As for those who are guided, He increases them in guidance, and He has granted them their righteousness.
As for those who were led to the Guidance, Allah increases them in their guidance and causes them to grow in God-fearing.
While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).
As for those who are [rightly] guided, He enhances their guidance and invests them with their Godwariness.
As for those who were guided, He increases their guidance and gives them their protection.
God will increase the guidance and piety of those who seek guidance.
And (as for) those who follow the right direction, He increases them in guidance and gives them their guarding (against evil).
But as for those who follow guidance, He adds to their guidance, and shows them the way to righteousness.
But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil).
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةًۭ ۖ فَقَدْ جَآءَ أَشْرَاطُهَا ۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ ﴿١٨﴾
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?
Fahal yanthuroona illa alssaAAata an tatiyahum baghtatan faqad jaa ashratuha faanna lahum itha jaathum thikrahum
Do they wait for any thing but the Hour (of change), that it may come upon them suddenly? Its signs have already appeared. How then will they be warned when it has come upon them?
So what are they waiting for, except that the Last Day suddenly come upon them? For its signs have already appeared; so when it does come, of what use is their realising it?
Are they looking for aught but the Hour, that it shall come upon them suddenly? Already its tokens have come; so, when it has come to them, how shall they have their Reminder?
Await they but the Hour, that it should come upon them on a sudden? Tokens thereof are already come, so how shall it be with them when there cometh Unto them their admonition!
Do they then await (anything) other than the Hour, that it should come upon them suddenly? But some of its portents (indications and signs) have already come, and when it (actually) is on them, how can they benefit then by their reminder?
Are they just waiting until the Hour comes to them suddenly? Its tokens have already come. But how will they be reminded when it has come to them?
Are they waiting, then, for anything else than the Last Hour to suddenly come upon them? Already some of its tokens have come. But when it does actually come upon them, where will any time be left for them to take heed?
Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?
Do they await anything except that the Hour should overtake them suddenly? Its portents have already come. When it overtakes them of what avail will the admonitions they were given?
Are they looking except for the Hour to overtake them suddenly? Its signs have come. But how will they be reminded when it has come to them?
Are they waiting for the Hour of Doom to suddenly approach them? Its signs have already appeared. How will they then come to their senses when the Hour itself will approach them?
Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?
Are they awaiting the Hour of Doom to come upon them suddenly? Its signs have already come. But of what avail will their admonition be to them when it has actually come upon them?
Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?
فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ ﴿١٩﴾
So know, [O Muhammad], that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.
FaiAAlam annahu la ilaha illa Allahu waistaghfir lithanbika walilmumineena waalmuminati waAllahu yaAAlamu mutaqallabakum wamathwakum
Know then, therefore, there is no god but He, and ask forgiveness for your sins and those of believing men and women. God knows your wanderings and your destination.
Therefore know (O dear Prophet Mohammed – peace and blessings be upon him) that there is none worthy of worship except Allah, and seek the forgiveness of sins of your close ones and for the common believing men and women; and Allah knows your movements during the day and your resting during the night.
Know thou therefore that there is no god but God, and ask forgiveness for thy sin, and for the believers, men and women. God knows your going to and fro, and your lodging.
So know thou that there is no god save Allah, and ask forgiveness for thy fault and for believing men and believing women. And Allah knoweth well your moving about and your place of rest.
So know (O Muhammad SAW) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allah knows well your moving about, and your place of rest (in your homes).
Know that there is no god but God, and ask forgiveness for your sin, and for the believing men and believing women. God knows your movements, and your resting-place.
Know, therefore, (O Prophet), that there is no god but Allah, and ask forgiveness for your shortcomings and also for (the shortcomings of) believing men and believing women. Allah knows the places where you move about and where you dwell.
So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.
Know that there is no god except Allah, and plead [to Allah] for forgiveness of your sin and for the faithful, men and women. Allah knows your itinerary and your [final] abode.
Therefore, know that there is no god except Allah and ask for forgiveness of your sins and for the believers, men and women. Allah knows your going to and fro, and your lodging.
Know that God is the only Lord. Ask forgiveness for your sins and for the sins of the believing men and women. God knows when you move and when you rest.
So know that there is no god but Allah, and, ask protection for your fault and for the believing men and the believing women; and Allah knows the place of your returning and the place of your abiding.
Know then that there is no god except God. Ask forgiveness for your wrongdoing, and for the men and women who believe. God knows both your movements and your lodging.
Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.
وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌۭ ۖ فَإِذَآ أُنزِلَتْ سُورَةٌۭ مُّحْكَمَةٌۭ وَذُكِرَ فِيهَا ٱلْقِتَالُ ۙ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَأَوْلَىٰ لَهُمْ ﴿٢٠﴾
Those who believe say, \"Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them [would have been]
Wayaqoolu allatheena amanoo lawla nuzzilat sooratun faitha onzilat sooratun muhkamatun wathukira feeha alqitalu raayta allatheena fee quloobihim maradun yanthuroona ilayka nathara almaghshiyyi AAalayhi mina almawti faawla lahum
Those who believe say: \"How is it no Surah was revealed?\" But when a categorical Surah is revealed that mentions war, you should see those who are sceptical staring at you like a man in the swoon of death. Alas the woe for them!
And the Muslims say, “Why was not a chapter sent down?” So when a positive chapter was sent down, and war was commanded in it, you will see those in whose hearts is a disease looking at you with the dazed looks of a dying man; so it would be better for them. –
Those who believe say, 'Why has a sura not been sent down?' Then, when a clear sura is sent down, and therein fighting is mentioned, thou seest those in whose hearts is sickness looking at thee as one who swoons of death; but better for them would be
And those who believe say wherefore hath not a Surah been revealed? Then when there is sent down a Surah firmly constructed, and fighting is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of one swooning Unto death. So also for them!
Those who believe say: \"Why is not a Surah (chapter of the Quran) sent down (for us)? But when a decisive Surah (explaining and ordering things) is sent down, and fighting (Jihad - holy fighting in Allah's Cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allah and to obey Him).
Those who believe say, “If only a chapter is sent down.” Yet when a decisive chapter is sent down, and fighting is mentioned in it, you see those in whose hearts is sickness looking at you with the look of someone fainting at death. So woe to them!
The believers used to say: “Why is a surah (that would ordain fighting) not revealed?” But when a definitive surah was revealed wherein fighting was mentioned, you saw that those in whose hearts there was a sickness looked at you as though they were about to faint at the approach of death. Pity on them!
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!
The faithful say, ‘If only a surah were sent down!’ But when a conclusive surah is sent down and war is mentioned in it, you see those in whose hearts is a sickness looking upon you with the look of someone fainting at death. So woe to them!
The believers ask: 'Has a chapter been sent down' But when a clear chapter is sent down and fighting is mentioned in it, you see those in whose hearts is sickness looking towards you as one who swoons at death.
The believers say, \"Why is a chapter about jihad - fighting for the cause of God - not revealed?\" But when such a chapter, with clear commands and a mention of jihad is revealed, you will see those whose hearts are sick look at you as if suffering the agony of death. One can expect nothing better from them!
And those who believe say: Why has not a chapter been revealed? But when a decisive chapter is revealed, and fighting is mentioned therein you see those in whose hearts is a disease look to you with the look of one fainting because of death. Woe to them then!
Those who believe ask why no chapter [about fighting] has been sent down. Yet when a decisive chapter that mentions fighting is sent down, you can see the sick of heart looking at you [Prophet] as if they were under the shadow of death. Therefore, woe to them!
Those who believe say, \"Why is not a sura sent down (for us)?\" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them-
طَاعَةٌۭ وَقَوْلٌۭ مَّعْرُوفٌۭ ۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًۭا لَّهُمْ ﴿٢١﴾
Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allah, it would have been better for them.
TaAAatun waqawlun maAAroofun faitha AAazama alamru falaw sadaqoo Allaha lakana khayran lahum
Obedience and modest speech (would have been more becoming). And when the matter has been determined it is best for them to be true to God.
To obey and speak good; so when the manifest command came – it would have been better for them if they had remained faithful to Allah.
obedience, and words honourable. Then, when the matter is resolved, if they were true to God, it would be better for them.
Their obedience and speech are known. Then when the affair is determined, if even then they gave credence Unto Allah, it would have been better for them.
Obedience (to Allah) and good words (were better for them). And when the matter (preparation for Jihad) is resolved on, then if they had been true to Allah, it would have been better for them.
Obedience and upright speech. Then, when the matter is settled, being true to God would have been better for them.
(They keep affirming their) obedience and saying good words. But when a course of action was clearly determined, it would have been better for them if they had proved true to Allah.
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.
Obedience and upright speech.... So when the matter has been resolved upon [concerning going to war], if they remain true to Allah that will surely be better for them.
Yet obedience and honorable words (would be better for them). Then, when the matter is decided, if they were true to Allah it would be better for them.
Since they have (pledged) Us obedience and to speak reasonably, it would be more proper for them, when it is decided (that everyone must take part in the battle), to remain true (in their pledge to God).
Obedience and a gentle word (was proper); but when the affair becomes settled, then if they remain true to Allah it would certainly be better for them.
Obedience and saying what is just would become them more; when the decision is taken, it would be better for them if they acted sincerely towards God.
Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah.
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ ﴿٢٢﴾
So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship?
Fahal AAasaytum in tawallaytum an tufsidoo fee alardi watuqattiAAoo arhamakum
Is it possible that if placed in authority you will create disorder in the land and sever your bonds of relationship?
So do you* portray that if you get governance, you would spread chaos in the land and sever your relations? (* The hypocrites)
If you turned away, would you then haply work corruption in the land, and break your bonds of kin?
Then, belike ye are, if ye turn to cause corruption in the earth away, and to sever your kinship.
Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship?
If you turn away, you are likely to make mischief on earth, and sever your family ties.
Now, if you were to turn away, what else can be expected but that you will work corruption in the land and fly at each other's throats?
Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?
May it not be that if you were to wield authority you would cause corruption in the land and ill-treat your blood relations?
Could it be, that if you turn away, you might make corruption in the land and break the ties of kinship?
If you ignore the commands of God would you then also spread evil in the land and sever the ties of kinship?
But if you held command, you were sure to make mischief in the land and cut off the ties of kinship!
Then if you turn away, you are likely to spread corruption on the earth and sever your ties of kinship.
Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin?
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ ﴿٢٣﴾
Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision.
Olaika allatheena laAAanahumu Allahu faasammahum waaAAma absarahum
They are those who were condemned by God, whose ears were blocked by Him and their eyes blinded.
It is these whom Allah has cursed, so He made them deaf to the Truth and blinded their eyes.
Those are they whom God has cursed, and so made them deaf, and blinded their eyes.
Those are they whom Allah hath cursed, and then hath deafened them and blinded their sights.
Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight.
Those are they whom God has cursed. He made them deaf, and blinded their sight.
It is these upon whom Allah has laid His curse: so He made them deaf and deprived them of their sight.
Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.
They are the ones whom Allah has cursed, so He made them deaf, and blinded their sight.
Such are those whom Allah has cursed, making them deaf and blinding their eyes.
God has condemned these people and made them deaf, dumb, and blind.
Those it is whom Allah has cursed so He has made them deaf and blinded their eyes.
Such are those whom God has rejected, making their ears deaf and their eyes blind.
Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ ﴿٢٤﴾
Then do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
Afala yatadabbaroona alqurana am AAala quloobin aqfaluha
Do they not ponder on what the Qur'an says? Or have their hearts been sealed with locks?
So do they not ponder the Qur’an deeply, or are there locks on some of their hearts?
What, do they not ponder the Koran? Or is it that there are locks upon their hearts?
Ponder then they not on the Qur'an, or are on the hearts locks thereof?
Do they not then think deeply in the Quran, or are their hearts locked up (from understanding it)?
Will they not ponder the Quran? Or are there locks upon their hearts?
Do they, then, not reflect on the Qur'an? Or are there locks on their hearts?
Will they then not meditate on the Qur'an, or are there locks on the hearts?
Do they not contemplate the Quran, or are there locks on the hearts?
Will they not then contemplate on the Koran? Or are there locks upon their hearts!
Is it that they do not think about the Quran or are their hearts sealed?
Do they not then reflect on the Quran? Nay, on the hearts there are locks.
Will they not, then, ponder over this Quran? Or are there locks upon their hearts?
Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?
إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ۙ ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ ﴿٢٥﴾
Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.
Inna allatheena irtaddoo AAala adbarihim min baAAdi ma tabayyana lahumu alhuda alshshaytanu sawwala lahum waamla lahum
Those who turn their backs after the way of guidance has been opened to them, have been surely tempted by Satan and beguiled by illusory hopes.
Indeed those who turn back after the guidance had become clear to them – Satan has deceived them; and made them optimistic of living for ages.
Those who have turned back in their traces after the guidance has become clear to them, Satan it was that tempted them, and God respited them.
Verily those who have apostated on their backs after the guidance had become manifest Unto them, the devil hath embellished this apostacy for them and hath given them false hopes.
Verily, those who have turned back (have apostated) as disbelievers after the guidance has been manifested to them, Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age).
Those who reverted after the guidance became clear to them—Satan has enticed them, and has given them latitude.
Certainly those who have turned their backs on the True Guidance after it became manifest to them, Satan has embellished their ways for them and has buoyed them up with false hopes.
Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.
Indeed those who turned their backs after the guidance had become clear to them, it was Satan who had seduced them, and he had given them [far-flung] hopes.
As for those who turn back in their footsteps after the guidance of Allah has become clear to them, it was satan who tempted them, and Allah has respited them.
Those who have reverted to disbelief after guidance has become manifest to them, have been seduced and given false hopes by satan.
Surely (as for) those who return on their backs after that guidance has become manifest to them, the Shaitan has made it a light matter to them; and He gives them respite.
Surely, those who turn their backs [on this message] after guidance has been shown to them, [do it because] Satan has embellished their fancies and God gives them respite;
Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ ﴿٢٦﴾
That is because they said to those who disliked what Allah sent down, \"We will obey you in part of the matter.\" And Allah knows what they conceal.
Thalika biannahum qaloo lillatheena karihoo ma nazzala Allahu sanuteeAAukum fee baAAdi alamri waAllahu yaAAlamu israrahum
This was so because they said to those who disdain what God has revealed: \"We shall obey you in some things.\" But God knows their secret intentions well.
This is because they said to those who dislike what Allah has sent down, “We will obey you regarding one matter*”; and Allah knows their secrets. (* To fight against the Holy Prophet).
That is because they said to those who were averse to what God sent down, 'We will obey you in some of the affair'; and God knows their secrets.
That is because they said Unto those who detest that which Allah hath revealed: we shall obey you in part of the affair; and Allah knoweth their talking in secret.
This is because they said to those who hate what Allah has sent down: \"We will obey you in part of the matter,\" but Allah knows their secrets.
That is because they said to those who hated what God has revealed, “We will obey you in certain matters.” But God knows their secret thoughts.
This, because they said to those who are averse to the faith that Allah has revealed: “In some matters we shall obey you.” Allah has full knowledge of their secret parleys.
That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.
That is because they said to those who loathed what Allah had sent down: ‘We shall obey you in some matters,’ and Allah knows their secret dealings.
That is because they say to those averse to what Allah has sent down 'We shall obey you in some of the matters' Allah knows their secrets.
This is because they have said to those who hate God's revelation, \"We shall obey you in some matters.\" But God knows all their secrets.
That is because they say to those who hate what Allah has revealed: We will obey you in some of the affairs; and Allah knows their secrets.
because they say to those who abhor what God has revealed, \"We will obey you in some matters.\" God knows their secrets.
This, because they said to those who hate what Allah has revealed, \"We will obey you in part of (this) matter\"; but Allah knows their (inner) secrets.
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ ﴿٢٧﴾
Then how [will it be] when the angels take them in death, striking their faces and their backs?
Fakayfa itha tawaffathumu almalaikatu yadriboona wujoohahum waadbarahum
How will it be when the angels draw out their souls striking their faces and their backs?
So how (dreadful) will it be when the angels remove their souls, striking at their faces and their backs!
How shall it be, when the angels take them, beating their faces and their backs?
How then shall it be when the angels shall take them away at death smiting their faces and their backs!
Then how (will it be) when the angels will take their souls at death, smiting their faces and their backs?
How about when the angels take them at death, beating their faces and their backs?
But how will they fare when angels will take their souls at death and will carry them, striking their faces and backs?
Then how (will it be with them) when the angels gather them, smiting their faces and their backs!
But how will it be [with them] when the angels take them away, striking their faces and their backs?!
How shall it be when the angels (of death) take them and beat them on their face and back?
How terrible it will be for them when the angels take away their souls by striking their faces and their backs.
But how will it be when the angels cause them to die smiting their backs.
Then how will it be when the angels take their souls, beating them on their faces and their backs,
But how (will it be) when the angels take their souls at death, and smite their faces and their backs?
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ ﴿٢٨﴾
That is because they followed what angered Allah and disliked [what earns] His pleasure, so He rendered worthless their deeds.
Thalika biannahumu ittabaAAoo ma askhata Allaha wakarihoo ridwanahu faahbata aAAmalahum
Because they followed what displeases God, and they were averse to pleasing Him. So We nullified their deeds.
This is because they followed the matter which displeases Allah, and they disliked what pleases Him – He therefore squandered away all their deeds.
That is because they have followed what angers God, and have been averse to His good pleasure, so He has made their works to fail.
That is because they followed that which angered Allah and detested His good-will; so He made their works of non-effect.
That is because they followed that which angered Allah, and hated that which pleased Him. So He made their deeds fruitless.
That is because they pursued what displeases God, and they disliked His approval, so He nullified their works.
That is because they have followed a way that angered Allah, and have been averse to His good pleasure. So He reduced all their works to nought.
That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.
That, because they pursued what displeased Allah, and loathed His pleasure. So He has made their works fail.
That is because they follow what angers Allah and hate His pleasure, therefore He has annulled their deeds.
for their following that which had incurred God's anger, and their hatred to please God. Thus, God has made their deeds devoid of all virtue.
That is because they follow what is displeasing to Allah and are averse to His pleasure, therefore He has made null their deeds.
because they followed the way that made God wrathful, and hated to adopt the way of His pleasure? So He made their actions come to nothing.
This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect.
أَمْ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ ﴿٢٩﴾
Or do those in whose hearts is disease think that Allah would never expose their [feelings of] hatred?
Am hasiba allatheena fee quloobihim maradun an lan yukhrija Allahu adghanahum
Do they whose minds are filled with doubt, think that God will not expose their malice?
What! Do they, in whose hearts is a disease, fancy that Allah will not expose concealed enmities?
Or did those in whose hearts is sickness think that God would not bring to light their rancour?
Deem those in whose hearts is a disease that Allah will never bring to light their secret malevolence?
Or do those in whose hearts is a disease (of hypocrisy), think that Allah will not bring to light all their hidden ill-wills?
Do those in whose hearts is sickness think that God will not expose their malice?
Or do they, in whose hearts there is a sickness, believe that Allah will not bring their failings to light?
Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?
Do those in whose hearts is a sickness suppose that Allah will not expose their spite?
Or, do those who have a disease in their hearts think that Allah will not reveal their hatred?
Do those whose hearts are sick think that God will never make their malice public?
Or do those in whose hearts is a disease think that Allah will not bring forth their spite?
Do the sick at heart imagine that God will not bring to light their malice?
Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ ۚ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ ۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ ﴿٣٠﴾
And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allah knows your deeds.
Walaw nashao laaraynakahum falaAAaraftahum biseemahum walataAArifannahum fee lahni alqawli waAllahu yaAAlamu aAAmalakum
Had We pleased We could have shown them to you that you could know them by their marks, and recognise them from the way they twist their words. Yet God knows all your deeds.
And if We will, We can show them to you so that you may recognise them by their faces; and you will surely recognise them by the way they talk; and Allah knows your deeds.
Did We will, We would show them to thee, then thou wouldst know them by their mark; and thou shalt certainly know them in the twisting of their speech; and God knows your deeds.
And if We willed, We would surely shew them Unto thee, so that thou shouldst surely know them by their marks. And thou shalt surely know them by the mode of their speech. And Allah knoweth your works.
Had We willed, We could have shown them to you, and you should have known them by their marks, but surely, you will know them by the tone of their speech! And Allah knows all your deeds.
Had We willed, We could have shown them to you, and you would have recognized them by their marks. Yet you will recognize them by their tone of speech. And God knows your actions.
If We were to so will, We could have shown them to you so that you would recognise them by their faces, and you would certainly know them by the manner of their speech. Allah knows all your deeds.
And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.
If We wish, We will show them to you so that you recognize them by their mark. Yet you will recognize them by their tone of speech, and Allah knows your deeds.
If We willed, We would show them to you and you would recognize them by their marks. But you will surely know them by their twisted speech. Allahknows your deeds.
Had We wanted, We could have made you recognize their faces. You will certainly recognize them by the tone of their speech. God knows all your deeds.
And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech; and Allah knows your deeds.
Now had We so willed, We could have shown them clearly to you, and then you could have identified them by their marks, but surely you will know them by the tone of their speech! God knows all that you do.
Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ ﴿٣١﴾
And We will surely test you until We make evident those who strive among you [for the cause of Allah] and the patient, and We will test your affairs.
Walanabluwannakum hatta naAAlama almujahideena minkum waalssabireena wanabluwa akhbarakum
We shall try you in order to know who are the fighters among you, and who are men of fortitude, and verify your histories.
And We shall indeed test you until We make known the warriors and the steadfast among you – and to test your proclamations.
And We shall assuredly try you until We know those of you who struggle and are steadfast, and try your tidings.
And of a surety We shall prove you all until We know the strivers among you and the steadfast, and We shall prove your states.
And surely, We shall try you till We test those who strive hard (for the Cause of Allah) and the patient ones, and We shall test your facts (i.e. the one who is a liar, and the one who is truthful).
We will certainly test you, until We know those among you who strive, and those who are steadfast, and We will test your reactions.
We shall certainly test you until We know those of you who truly strive and remain steadfast, and will ascertain about you.
And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.
We will surely test you until We ascertain those of you who wage jihad and those who are steadfast, and We shall appraise your record.
Without doubt We shall test you until We know those who struggle and are patient among you, and make clear your news.
We shall certainly test you until We know those who strive hard for the cause of God and those who exercise patience. We will also examine your deeds.
And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.
Most certainly We will try you until We have discovered those among you who strive their hardest, and those who are steadfast, and will test your record.
And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle).
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَسَيُحْبِطُ أَعْمَٰلَهُمْ ﴿٣٢﴾
Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them - never will they harm Allah at all, and He will render worthless their deeds.
Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi washaqqoo alrrasoola min baAAdi ma tabayyana lahumu alhuda lan yaduroo Allaha shayan wasayuhbitu aAAmalahum
Surely those who do not believe, and obstruct others from the path of God, and oppose the Prophet after the way of guidance has been opened to them, will not hurt God in the least, and He will nullify all that they have done.
Indeed those who disbelieved and prevented others from Allah’s way, and opposed the Noble Messenger after the guidance had become clear to them – they cannot harm Allah in the least; and soon He will squander away their deeds.
Those who disbelieve and bar from God's way and make a breach with the Messenger after the guidance has become clear to them, they will nothing hurt God, and He will make their works to fail.
Verily those who have disbelieved and have hindered others from the way of Allah and have opposed the apostle after the guidance had become manifest Unto them, shall not hurt Allah at all, and anon He shall render their works of non effect.
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam), and oppose the Messenger (SAW) (by standing against him and hurting him), after the guidance has been clearly shown to them, they will not hurt Allah in the least, but He will make their deeds fruitless,
Those who disbelieve, and hinder from the path of God, and oppose the Messenger after guidance has become clear to them—they will not hurt God in the least, but He will nullify their deeds.
Those who disbelieved and barred others from Allah's Way and opposed the Messenger after the True Guidance had become manifest to them, they shall not be able to cause Allah the least harm; rather, Allah will reduce all their works to nought.
Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.
Indeed those who are faithless and bar from the way of Allah and defy the Apostle after guidance has become clear to them, they will not hurt Allah in the least, and He shall make their works fail.
Those who disbelieve and bar from the Path of Allah, and break with the Messenger after guidance has been made clear to them shall not hurt Allah a thing, and He will annul their deeds.
The disbelievers who prevent others from the way of God and give the Messengers a hard time - even after the guidance has been made clear to them - will never be able to cause any harm to God, and He will turn their deeds devoid of all virtue.
Surely those who disbelieve and turn away from Allah's way and oppose the Apostle after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds.
Surely, they who are bent on denying the truth and on barring [others] from the path of God, and oppose the Messenger when they have been shown guidance, cannot harm God in any way. He will cause all their deeds to come to nothing.
Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ ﴿٣٣﴾
O you who have believed, obey Allah and obey the Messenger and do not invalidate your deeds.
Ya ayyuha allatheena amanoo ateeAAoo Allaha waateeAAoo alrrasoola wala tubtiloo aAAmalakum
O you who believe, obey God and the Prophet, and do not waste your deeds.
O People who Believe! Obey Allah and obey the Noble Messenger, and do not render your deeds void.
O believers, obey God, and obey the Messenger, and do not make your own works vain.
Ye who believe! obey Allah and obey the apostle, and render not Your works vain.
O you who believe! Obey Allah, and obey the Messenger (Muhammad SAW) and render not vain your deeds.
O you who believe! obey God, and obey the Messenger, and do not let your deeds go to waste.
Believers, obey Allah and obey the Messenger and do not cause your works to be nullified.
O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.
O you who have faith! Obey Allah and obey the Apostle, and do not render your works void.
Believers, obey Allah and His Messenger and never let your labors go in vain!
Believers, obey God and the Messenger and do not invalidate your deeds.
O you who believe! obey Allah and obey the Apostle, and do not make your deeds of no effect.
Believers, obey God and obey the Messenger: do not let your deeds go to waste --
O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds!
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ﴿٣٤﴾
Indeed, those who disbelieved and averted [people] from the path of Allah and then died while they were disbelievers - never will Allah forgive them.
Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi thumma matoo wahum kuffarun falan yaghfira Allahu lahum
Those who do not believe and obstruct others from the way of God, and die disbelieving, will not be pardoned by God.
Indeed those who disbelieved and prevented others from Allah’s way, and then died as disbelievers – so Allah will never forgive them.
Those who disbelieve and bar from God's way and then die disbelieving, them God will not forgive.
Verily those who disbelieve and hinder others from the way of Allah and then die as infidels, Allah shall by no means forgive them.
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam); then die while they are disbelievers, Allah will not forgive them.
Those who disbelieve, and hinder from God’s path, and then die as disbelievers—God will not forgive them.
Verily Allah shall not forgive those who disbelieved and barred others from Allah's Way and clung to their unbelief until their death.
Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.
Indeed those who are faithless and bar from the way of Allah and then die faithless, Allah will never forgive them.
As for those who disbelieve and bar (others) from the Path of Allah and then die as unbelievers? Allah will not forgive them.
God will never forgive the disbelievers who prevent others from the way of God and who die as disbelievers.
Surely those who disbelieve and turn away from Allah's way, then they die while they are unbelievers, Allah will by no means forgive them.
surely those who reject the truth and bar others from the path of God, then die as deniers of the truth, will not be granted forgiveness by God.
Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them.
فَلَا تَهِنُوا۟ وَتَدْعُوٓا۟ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْ ﴿٣٥﴾
So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of [the reward of] your deeds.
Fala tahinoo watadAAoo ila alssalmi waantumu alaAAlawna waAllahu maAAakum walan yatirakum aAAmalakum
So do not become weak-kneed and sue for peace, for you will have the upper hand as God is with you and will not overlook your deeds.
Therefore do not relax, nor call towards truce by yourself; and it is you who will dominate; and Allah is with you, and He will never cause a loss in your deeds.
So do not faint and call for peace; you shall be the upper ones, and God is with you, and will not deprive you of your works.
Wherefore faint not, nor cry out for peace; and ye shall be triumphant. And Allah is with you, and He will not defraud you of your works.
So be not weak and ask not for peace (from the enemies of Islam), while you are having the upper hand. Allah is with you, and will never decrease the reward of your good deeds.
So do not waver and call for peace while you have the upper hand. God is with you, and He will not waste your efforts.
So, be not faint-hearted and do not cry for peace. You shall prevail. Allah is with you and will not bring your works to nought.
So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.
So do not slacken and [do not] call for peace when you have the upper hand and Allah is with you, and He will not stint [the reward of] your works.
Therefore, do not be weakened and call out for peace, you shall be the upper ones, and Allah is with you and will not deprive you of your labors.
Do not be weak hearted and do not appeal for an (unjust) settlement; you have the upper hand. God is with you and He will never reduce the reward for your deeds.
And be not slack so as to cry for peace and you have the upper hand, and Allah is with you, and He will not bring your deeds to naught.
So do not lose heart or appeal for peace when you have gained the upper hand. God is with you and will never let your works go to waste.
Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.
إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ ﴿٣٦﴾
[This] worldly life is only amusement and diversion. And if you believe and fear Allah, He will give you your rewards and not ask you for your properties.
Innama alhayatu alddunya laAAibun walahwun wain tuminoo watattaqoo yutikum ojoorakum wala yasalkum amwalakum
Verily the life of this world is no more than a sport and frivolity. If you believe and fear God, he will give you your reward, and will not ask for your possessions.
The worldly life is just a sport and pastime; and if you accept faith and be pious, He will bestow your rewards to you, and not at all ask you for your wealth.
The present life is naught but a sport and a diversion; and if you believe and are godfearing, He will give you your wages, and will not ask of you your goods.
The life of the world is but a sport and a pastime. And if ye believe and fear, He will give you your hire, and will not require of you your substance.
The life of this world is but play and pastime, but if you believe (in the Oneness of Allah Islamic Monotheism), and fear Allah, and avoid evil, He will grant you your wages, and will not ask you your wealth.
The life of this word is nothing but play and pastime. But if you have faith and lead a righteous life, He will grant you your rewards, and He will not ask you for your possessions.
The life of this world is but sport and amusement. If you believe and are God-fearing, He will grant you your reward, and will not ask you for your possessions.
The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.
The life of the world is just play and diversion, but if you are faithful and Godwary, He will give you your rewards, and will not ask your wealth [in return] from you.
The life of this world is but play and an amusement. If you believe and are cautious, He will give you your wage, and will not ask for your possessions.
The worldly life is only a childish game. If you have faith and piety, you will receive your rewards and God will not ask you to pay for them.
The life of this world is only idle sport and play, and if you believe and guard (against evil) He will give you your rewards, and will not ask of you your possessions.
The life of this world is only a game, a pastime, but if you believe and are mindful of God, He will recompense you and will not ask you for your wealth.
The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا۟ وَيُخْرِجْ أَضْغَٰنَكُمْ ﴿٣٧﴾
If He should ask you for them and press you, you would withhold, and He would expose your unwillingness.
In yasalkumooha fayuhfikum tabkhaloo wayukhrij adghanakum
If He asks for all you possess and insist upon it, you will become niggardly, and it will bring out your malevolence.
Were He to ask it from you, and ask in plenty, you would be miserly, and the miserliness would expose the filth within your hearts.
If He asks you for them, and presses you, you are niggardly, and He brings to light your rancour.
If He required it of you and importuned you, ye would be niggardly, and He will bring to light your secret malevolence.
If He were to ask you of it, and press you, you would covetously withhold, and He will bring out all your (secret) ill-wills.
Were He to ask you for it, and press you, you would become tightfisted, and He would expose your unwillingness.
If He were to ask you for your possessions and press you (in that regard), you would have grown niggardly, and Allah would have brought your failings to light.
If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.
Should He ask it from you and press you, you will be stingy, and He will expose your spite.
If He asked you for them, and presses you, you would be mean and He would expose your anger.
Should He ask for your possessions you would be niggardly as it would be hard for you to give. Thus, He would make your malice become public.
If He should ask you for it and urge you, you will be niggardly, and He will bring forth your malice.
If He were to ask it [wealth] of you, and continued to press you, you would be niggardly, and this would show your ill-will.
If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling.
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ ۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ ۚ وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ ۚ وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَٰلَكُم ﴿٣٨﴾
Here you are - those invited to spend in the cause of Allah - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allah is the Free of need, while you are the needy. And if you turn away, He will replace you with another people; then they will not be the likes of you.
Haantum haolai tudAAawna litunfiqoo fee sabeeli Allahi faminkum man yabkhalu waman yabkhal fainnama yabkhalu AAan nafsihi waAllahu alghaniyyu waantumu alfuqarao wain tatawallaw yastabdil qawman ghayrakum thumma la yakoonoo amthalakum
Beware! You are called to spend in the way of God, yet some among you close their fists. But he who is niggardly is so for his own self: God is above need, and it is you who are needy. If you turn away then God will bring other people in your place who, moreover, will not be like you.
Yes, undoubtedly it is you who are being called, that you may spend in Allah’s way; so some among you act miserly; and whoever is miserly, is being a miser upon himself; and Allah is the Independent (Wealthy – Not requiring anything), whereas you all are needy; and if you renege, He will replace you with other people – and they will not be like you.
Ha, there you are; you are called upon to expend in God's way, and some of you are niggardly. Whoso is niggardly is niggardly only to his own soul. God is the All-sufficient; you are the needy ones. If you turn away, He will substitute another people instead of you, then they will not be your likes.
Behold! ye are those who are called to expend in the way of Allah, then there are of you some who are niggardly. And whosoever is niggardly is niggardly only to himself. And Allah is Self-sufficient, and ye are the needy. And if ye turn away, He will substitute for you another people, and then they will not be the likes of you.
Behold! You are those who are called to spend in the Cause of Allah, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But Allah is Rich (Free of all wants), and you (mankind) are poor. And if you turn away (from Islam and the obedience of Allah), He will exchange you for some other people, and they will not be your likes.
Here you are, being called to spend in the cause of God. Among you are those who withhold; but whoever withholds is withholding against his own soul. God is the Rich, while you are the needy. And if you turn away, He will replace you with another people, and they will not be like you.
Behold, you are those who are called upon to spend in Allah's Way, but some of you are niggardly. Whoever is niggardly is in fact niggardly to himself. For Allah is All-Sufficient, whereas it is you who are in need of Him. If you turn away, He will replace you by a people other than you, and they will not be like you.
Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.
Ah! There you are, being invited to spend in the way of Allah; yet among you there are those who are stingy; and whoever is stingy is stingy only to himself. Allah is the All-sufficient, and you are all-needy, and if you turn away He will replace you with another people, and they will not be like you.
There you are! You are called upon to spend in the Way of Allah. Some of you are mean; yet whoever is mean is mean only to his own soul. Allah is theRich and you are the poor. If you turn away, He will replace you with another nation, and they will not be like you.
It is you who are asked to spend for the cause of God, but some of you behave in a niggardly way. Whoever behaves miserly does so against his own soul. God is Self-sufficient and you are poor. If you were to turn away from Him, He would just replace you with another people, who will not be like you.
Behold! you are those who are called upon to spend in Allah's way, but among you are those who are niggardly, and whoever is niggardly is niggardly against his own soul; and Allah is Self-sufficient and you have need (of Him), and if you turn back He will bring in your place another people, then they will not be like you.
Behold! You are those who are called upon to spend for God's cause, but among you are those who are niggardly, and whoever stints does so against his own self. Indeed, God is self-sufficient, but you stand in need [of Him], and if you turn back, He will bring in your place another people, who will not be like you.
Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!