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Surah The Table Spread [Al-Maeda] in English
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ ٱللَّهَ يَحْكُمُ مَا يُرِيدُ ﴿١﴾
O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur'an] - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends.
Ya ayyuha allatheena amanoo awfoo bialAAuqoodi ohillat lakum baheematu alanAAami illa ma yutla AAalaykum ghayra muhillee alssaydi waantum hurumun inna Allaha yahkumu ma yureedu
O YOU WHO believe, fulfil your obligations. Made lawful (as food) for you are animals except those mentioned (here); but unlawful during Pilgrimage is game. God ordains whatsoever He wills.
O People who Believe! Fulfil your words (agreements); the mute animals are made lawful for you (to eat) except what will be declared to you after this, but do not assume hunting as lawful when you are on the pilgrimage; indeed Allah commands whatever He wills.
O believers, fulfil your bonds. Permitted to you is the beast of the flocks, except that which is now recited to you, so that you deem not game permitted to be hunted when you are in pilgrim sanctity. God decrees whatsoever He desires.
O ye who believe! fulfil the compacts. Allowed unto you is the beast of the flock except that which is rehearsed unto you, not allowing the chase while ye are in a state of sanctity. Verily Allah ordaineth whatsoever He will.
O you who believe! Fulfill (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or 'Umrah (pilgrimage). Verily, Allah commands that which He wills.
O you who believe! Fulfill your commitments. Livestock animals are permitted for you, except those specified to you; but not wild game while you are in pilgrim sanctity. God decrees whatever He wills.
Believers! Honour your bonds! All grazing beasts of the flock are permitted to you except those which are recited to you hereinafter, but you are not allowed to hunt in the state of Ihram (a state of pilgrim sanctity). Indeed Allah decrees as He wills.
O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.
O you who have faith! Keep your agreements. You are permitted animals of grazing livestock, except what is [now] announced to you, disallowing game while you are in pilgrim sanctity. Indeed Allah decrees whatever He desires.
Believers, fulfill your obligations. It is lawful for you (to eat the flesh of) the beast among cattle other than that which is recited to you, hunting is forbidden while you are on pilgrimage. Allah decrees what He will.
Believers, stand by your contracts (and obligations). Of all animals, cattle has been made lawful for you as food with certain exceptions. Hunting is not lawful for you during ihram (a part of the rituals during pilgrimage). God decrees as He wills.
O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires.
Believers, fulfill your obligations. All livestock is lawful for you, other than that which is hereby announced to you. You are forbidden to kill game while you are on a pilgrimage -- God commands what He will.
O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًۭا مِّن رَّبِّهِمْ وَرِضْوَٰنًۭا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿٢﴾
O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.
Ya ayyuha allatheena amanoo la tuhilloo shaAAaira Allahi wala alshshahra alharama wala alhadya wala alqalaida wala ammeena albayta alharama yabtaghoona fadlan min rabbihim waridwanan waitha halaltum faistadoo wala yajrimannakum shanaanu qawmin an saddookum AAani almasjidi alharami an taAAtadoo wataAAawanoo AAala albirri waalttaqwa wala taAAawanoo AAala alithmi waalAAudwani waittaqoo Allaha inna Allaha shadeedu alAAiqabi
O you who believe, do not violate the (sanctity of) offerings to God, nor the rites of the holy month, nor sacrificial cattle with garlands (that are brought to the Ka'bah), nor of the people who flock to the Holy House seeking the bounties of their Lord, and His pleasure. Hunt when you have laid aside the robe of the pilgrim. And do not let your hatred of a people who had barred you from the Holy Mosque lead you to aggression. But help one another in goodness and piety, and do not assist in crime and rebellion, and fear God. Surely God is severe in punishment.
O People who Believe! Do not make lawful the symbols of Allah nor the sacred months nor the sacrificial animals sent to Sacred Territory (around Mecca) nor the animals marked with garlands, nor the lives and wealth of those travelling towards the Sacred House (Kaa’bah) seeking the munificence and pleasure of their Lord; and when you have completed the pilgrimage, you may hunt; and let not the enmity of the people who had stopped you from going to the Sacred Mosque tempt you to do injustice; and help one another in righteousness and piety – and do not help one another in sin and injustice – and keep fearing Allah; indeed Allah’s punishment is severe.
O believers, profane not God's waymarks nor the holy month, neither the offering, nor the necklaces, nor those repairing to the Holy House seeking from their Lord bounty and good pleasure. But when you have quit your pilgrim sanctity, then hunt for game. Let not detestation for a people who barred you from the Holy Mosque move you to commit aggression. Help one another to piety and godfearing; do not help each other to sin and enmity. And fear God; surely God is terrible in retribution.
O ye who believe! profane not the landmarks of Allah nor any sacred month nor the offering nor the victims with the garlands nor those repairing to the Sacred House seeking the grace of their Lord and His goodwill. And when ye have put off the state of sanctity, ye may chase. And let not the hatred against a people, because they kept you from the Sacred Mosque, incite you to trespass. Assist each other to virtue and piety, and assist not each other to sin and transgression, Fear Allah: verily Allah is Severe in chastising.
O you who believe! Violate not the sanctity of the Symbols of Allah, nor of the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals, etc. [Marked by the garlands on their necks made from the outer part of the tree-stems (of Makkah) for their security], nor the people coming to the Sacred House (Makkah), seeking the bounty and good pleasure of their Lord. But when you finish the Ihram (of Hajj or 'Umrah), you may hunt, and let not the hatred of some people in (once) stopping you from Al-Masjid-al-Haram (at Makkah) lead you to transgression (and hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment.
O you who believe! Do not violate God’s sacraments, nor the Sacred Month, nor the offerings, nor the garlanded, nor those heading for the Sacred House seeking blessings from their Lord and approval. When you have left the pilgrim sanctity, you may hunt. And let not the hatred of people who barred you from the Sacred Mosque incite you to aggression. And cooperate with one another in virtuous conduct and conscience, and do not cooperate with one another in sin and hostility. And fear God. God is severe in punishment.
Believers! Neither desecrate the symbols of (devotion to) Allah, nor the holy month, nor the animals of offering, nor the animals wearing collars indicating they are for sacrifice, nor ill-treat those who have set out for the Holy House seeking from their Lord His bounty and good pleasure. But once you are free from Pilgrimage obligations, you are free to hunt. Do not let your wrath against the people who have barred you from the Holy Mosque move you to commit undue transgressions; rather, help one another in acts of righteousness and piety, and do not help one another in sin and transgression. Fear Allah. Surely Allah is severe in retribution.
O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.
O you who have faith! Do not violate Allah’s sacraments, neither the sacred month, nor the offering, nor the necklaces, nor those bound for the Sacred House, who seek their Lord’s grace and [His] pleasure. But when you emerge from pilgrim sanctity, you may hunt for game. Ill feeling for a people should not lead you, because they barred you from [access to] the Sacred Mosque, to transgress. Cooperate in piety and Godwariness, but do not cooperate in sin and aggression, and be wary of Allah. Indeed Allah is severe in retribution.
Believers, do not violate the rites of Allah, or the sacred month, or the offerings, or (those hung with) necklaces, nor those whose aim is to the Sacred House seeking from their Lord bounty and pleasure. Once your pilgrimage has ended, you are free to hunt. Do not allow your hatred for a nation who would bar you from the Holy Mosque to lead you to transgress. And cooperate in righteousness and warding off (evil), and do not cooperate in sinfulness and transgression. Have fear of Allah, for Allah is Stern in retribution.
Believers, do not disrespect the reminders of God, the sacred months, the animals brought for sacrifice, or what is marked for sacrificial offering or the people heading to the precinct of the Sacred House to seek the favor and pleasure of their Lord. Once the restrictions of ihram are over, you may hunt. Do not let the hostility of a group of people keep you away from the Sacred Mosque or make you express animosity. Co-operate with each other in righteousness and piety, not in sin and hostility. Have fear of God; He is stern in His retribution.
O you who believe! do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to the sacred house seeking the grace and pleasure of their Lord; and when you are free from the obligations of the pilgrimage, then hunt, and let not hatred of a people-- because they hindered you from the Sacred Masjid-- incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting (evil).
Believers, violate neither the sanctity of God's signs, the Sacred Month, the sacrificial animals, the animals wearing garlands [indicating they are to be sacrificed] nor those on their way to the Sacred House seeking the bounty and pleasure of their Lord. When, on completion of your pilgrimage, you take off the garb of the pilgrim, you may hunt. Do not let the enmity of those who barred you from the Sacred Mosque lead you into sin. Help one another in goodness and in piety. Do not help one another in sin and transgression. Fear God! God is severe in punishment.
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينًۭا ۚ فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍۢ لِّإِثْمٍۢ ۙ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿٣﴾
Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful.
Hurrimat AAalaykumu almaytatu waalddamu walahmu alkhinzeeri wama ohilla lighayri Allahi bihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatu waalnnateehatu wama akala alssabuAAu illa ma thakkaytum wama thubiha AAala alnnusubi waan tastaqsimoo bialazlami thalikum fisqun alyawma yaisa allatheena kafaroo min deenikum fala takhshawhum waikhshawni alyawma akmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetu lakumu alislama deenan famani idturra fee makhmasatin ghayra mutajanifin liithmin fainna Allaha ghafoorun raheemun
Forbidden you is carrion and blood, and the flesh of the swine, and whatsoever has been killed in the name of some other than God, and whatever has been strangled, or killed by a blow or a fall, or by goring, or that which has been mauled by wild beasts unless slaughtered while still alive; and that which has been slaughtered at altars is forbidden, and also dividing the meat by casting lots with arrows. All this is sinful. Today the unbelievers have lost every hope of (despoiling) your creed; so do not fear them, fear Me. Today I have perfected your system of belief and bestowed My favours upon you in full, and have chosen submission (al-Islam) as the creed for you. If one of you is driven by hunger (to eat the forbidden) without the evil intent of sinning, then God is forgiving and kind.
Forbidden for you are carrion, and blood, and flesh of swine, and that which has been slaughtered while proclaiming the name of any other than Allah, and one killed by strangling, and one killed with blunt weapons, and one which died by falling, and that which was gored by the horns of some animal, and one eaten by a wild beast, except those whom you slaughter; and (also forbidden is) that which is slaughtered at the altar (of idols) and that which is distributed by the throwing of arrows (as an omen); this is an act of sin; this day, the disbelievers are in despair concerning your religion, so do not fear them and fear Me; this day have I perfected your religion for you* and completed My favour upon you, and have chosen Islam as your religion; so whoever is forced by intense hunger and thirst and does not incline towards sin, then indeed Allah is Oft Forgiving, Most Merciful. (*Prophet Mohammed – peace and blessings be upon him – is the Last Prophet.)
Forbidden to you are carrion, blood, the flesh of swine, what has been hallowed to other than God, the beast strangled; the beast beaten down, the beast fallen to death, the beast gored, and that devoured by beasts of prey - excepting that you have sacrificed duly -- as also things sacrificed to idols, and partition by the divining arrows; that is ungodliness. Today the unbelievers have despaired of your religion; therefore fear them not, but fear you Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam for your religion. But whosoever is constrained in emptiness and not inclining purposely to sin -- God is All-forgiving, All-compassionate.
Forbidden unto you are the deadmeat, and blood, and the flesh of the swine, and that over which is invoked the name of other than Allah, and the strangled, and the felled, and the tumbled, and the gored, and that which wild animals have devoured, unless ye have cleansed, and that which hath been slaughtered on the altars, and that ye seek a division by means of the divining arrows: all that is an abomination. To- day those who disbelieve have despaired of your religion; wherefore fear them not, and fear Me. To-day I have perfected for you your religion, and have completed My favour upon you, and am well-pleased with Islam as your religion. Then whosoever is driven to extreme hunger not inclining to sin, verily then Allah is Forgiving, Merciful.
Forbidden to you (for food) are: Al-Maytatah (the dead animals - cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal - unless you are able to slaughter it (before its death) - and that which is sacrificed (slaughtered) on An-Nusub (stone altars). (Forbidden) also is to use arrows seeking luck or decision, (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion, so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above-mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.
Prohibited for you are carrion, blood, the flesh of swine, and animals dedicated to other than God; also the flesh of animals strangled, killed violently, killed by a fall, gored to death, mangled by wild animals—except what you rescue, and animals sacrificed on altars; and the practice of drawing lots. For it is immoral. Today, those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today I have perfected your religion for you, and have completed My favor upon you, and have approved Islam as a religion for you. But whoever is compelled by hunger, with no intent of wrongdoing—God is Forgiving and Merciful.
Forbidden to you are carrion, blood, the flesh of swine, the animal slaughtered in any name other than Allah's, the animal which has either been strangled, killed by blows, has died of a fall, by goring or that devoured by a beast of prey - unless it be that which you yourselves might have slaughtered while it was still alive - and that which was slaughtered at the altars. - You are also forbidden to seek knowledge of your fate by divining arrows. All these are sinful acts. This day the unbelievers have fully despaired of your religion. Do not fear them; but fear Me. This day I have perfected for you your religion, and have bestowed upon you My bounty in full measure, and have been pleased to assign for you Islam as your religion. (Follow, then, the lawful and unlawful bounds enjoined upon you.) As for he who is driven by hunger, without being wilfully inclined to sin, surely Allah is All-Forgiving, All-Compassionate.
Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.
You are prohibited carrion, blood, the flesh of swine, and what has been offered to other than Allah, and the animal strangled or beaten to death, and that which dies by falling or is gored to death, and that which is mangled by a beast of prey—barring that which you may purify —and what is sacrificed on stone altars [to idols], and that you should divide by raffling with arrows. All that is transgression. Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion. But should anyone be compelled by hunger, without inclining to sin, then Allah is indeed all-forgiving, all-merciful.
You are forbidden (to consume) the dead, blood and the flesh of swine; also flesh dedicated to any other than Allah, the flesh of strangled (animals) and of those beaten, that which is killed by falling, gored to death, mangled by beasts of prey, unless you find it (still alive) and slaughter it; also of animals sacrificed on stones (to idols). (You are forbidden) to seek division by the arrows, that is debauchery. Those who disbelieve have this day despaired of your religion. Do not fear them, but fear Me. This day I have perfected your religion for you and completed My favor to you. I have approved Islam to be your religion. (As for) he who does not intend to commit a sin but is constrained by hunger to eat of what is forbidden, then surely Allah is Forgiving, Merciful.
It is unlawful for you to consume the following as food: an animal that has not been properly slaughtered, blood, pork, an animal slaughtered and consecrated in the name of someone other than God, an animal killed by strangulation or a violent blow, an animal killed by falling down, an animal which has been gored to death, an animal partly eaten by a wild beast before being properly slaughtered, an animal which has been sacrificed on the stone blocks (which pagans worshipped), and any flesh divided by casting superstitious and gambling arrows (a pagan tradition), which is a sin. Today, the unbelievers have lost hope about your religion. Do not be afraid of them but have fear of Me. On this day I have perfected your religion, completed My favors to you, and have chosen Islam as your religion. If anyone not (normally) inclined to sin is forced by hunger to eat unlawful substances instead of proper food, he may do so to spare his life. God is All-forgiving and All-merciful.
Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that of Allah has been invoked, and the strangled (animal) and that beaten to death, and that killed by a fall and that killed by being smitten with the horn, and that which wild beasts have eaten, except what you slaughter, and what is sacrificed on stones set up (for idols) and that you divide by the arrows; that is a transgression. This day have those who disbelieve despaired of your religion, so fear them not, and fear Me. This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion; but whoever is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful.
You are forbidden carrion, blood and pork; and any flesh over which the name of any other than God is invoked; and any creature which has been strangled, or killed by a blow or in a fall, or has been gored to death or half-eaten by a wild animal, saving that which you make lawful [by slaughtering properly while it was still alive] and what has been slaughtered at an altar. You are forbidden to make the division of [meat] by means of divining arrows: that is sinful conduct. Those who deny the truth have this day despaired of ever harming your religion. So do not fear them. Fear Me. Today I have completed your religion for you and completed My blessing upon you. I have chosen for you Islam as your religion. But if anyone is forced by hunger to eat something which is forbidden, not intending to commit a sin, he will find God forgiving and merciful.
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۙ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ ۖ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ﴿٤﴾
They ask you, [O Muhammad], what has been made lawful for them. Say, \"Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah.\" Indeed, Allah is swift in account.
Yasaloonaka matha ohilla lahum qul ohilla lakumu alttayyibatu wama AAallamtum mina aljawarihi mukallibeena tuAAallimoonahunna mimma AAallamakumu Allahu fakuloo mimma amsakna AAalaykum waothkuroo isma Allahi AAalayhi waittaqoo Allaha inna Allaha sareeAAu alhisabi
They ask you what is lawful for them. Say: \"All things are lawful for you that are clean, and what the trained hunting animals take for you as you have trained then, in the light of God's teachings, but read over them the name of God, and fear (straying from the path of) God, for God is swift in the reckoning.\"
They ask you (O dear Prophet Mohammed – peace and blessings be upon him) what is made lawful for them; say, “Pure things are made lawful for you, and the beasts (and birds) of prey which you have trained and use for hunting, (and) you teach them what Allah has taught you; so eat what they kill and leave for you, and mention Allah’s name upon it – and keep fearing Allah; indeed Allah is Swift At Taking Account.”
They will question thee what is permitted them. Say: 'The good things are permitted you; and such hunting creatures as you teach, training them as hounds, and teaching them as God has taught you -- eat what they seize for you, and mention God's Name over it. Fear God; God is swift at the reckoning.'
They ask thee as to whatever is allowed unto them. Say thou: allowed unto you are all clean foods, and as to the animals of prey which ye have taught even as Allah hath taught you, eat of that which they have caught for you, and mention the name of Allah over it; and fear Allah, verily Allah is swift in reckoning.
They ask you (O Muhammad SAW) what is lawful for them (as food). Say: \"Lawful unto you are At-Tayyibat [all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits, etc.)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning.\"
They ask you what is permitted for them. Say, “Permitted for you are all good things, including what trained dogs and falcons catch for you.” You train them according to what God has taught you. So eat from what they catch for you, and pronounce God’s name over it. And fear God. God is Swift in reckoning.
They ask you what has been made lawful to them. Say: 'All clean things have been made lawful to you, and such hunting animals as you teach, training them to hunt, teaching them the knowledge Allah has given you - you may eat what they catch for you - but invoke the name of Allah on it. Have fear of Allah (in violating His Law). Allah is swift in His reckoning.'
They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account.
They ask you as to what is lawful to them. Say, ‘All the good things are lawful to you.’ As for what you have taught hunting dogs [to catch], teaching them out of what Allah has taught you, eat of what they catch for you and mention Allah’s Name over it, and be wary of Allah. Indeed Allah is swift at reckoning.
They ask you what is lawful to them. Say: 'The good things are lawful to you, as well as that which you have taught the birds and beasts of prey to catch, teaching them of what Allah has taught you. Eat of what they catch for you, pronouncing upon it the Name of Allah. And fear Allah, Allah is Swift at reckoning'
(Muhammad), they ask you what has been made lawful for them (as food). Tell them, \"All pure things are made lawful for you.\" If you train dogs or other beasts for hunting, you should train them according to what God has taught you. It, then, is lawful for you to eat the animals that they hunt, provided you mention the Name of God over the prey. Have fear of God. Certainly God's reckoning is swift.
They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning.
If they ask you what has been made lawful for them, say, \"All good things have been made lawful for you;\" and what you have taught your birds and beasts of prey to catch, training them as God has taught you. So eat what they catch for you, but first pronounce God's name over it. Fear God, for God is swift in taking account.
They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۖ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حِلٌّۭ لَّكُمْ وَطَعَامُكُمْ حِلٌّۭ لَّهُمْ ۖ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍۢ ۗ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْءَاخِرَةِ مِنَ ٱلْخَٰسِرِينَ ﴿٥﴾
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
Alyawma ohilla lakumu alttayyibatu wataAAamu allatheena ootoo alkitaba hillun lakum wataAAamukum hillun lahum waalmuhsanatu mina almuminati waalmuhsanatu mina allatheena ootoo alkitaba min qablikum itha ataytumoohunna ojoorahunna muhsineena ghayra musafiheena wala muttakhithee akhdanin waman yakfur bialeemani faqad habita AAamaluhu wahuwa fee alakhirati mina alkhasireena
On this day all things that are clean have been made lawful for you; and made lawful for you is the food of the people of the Book, as your food is made lawful for them. And lawful are the chaste Muslim women, and the women of the people of the Book who are chaste, (for marriage) and not fornication or liaison, if you give them their dowries. Useless shall be rendered the acts of those who turn back on their faith, and they will be among the losers in the life to come.
This day the pure things are made lawful for you; and the food of the People given the Book(s) is lawful for you – and your food is lawful for them – and likewise are the virtuous Muslim women and the virtuous women from the people who received the Book(s) before you when you give them their bridal money – marrying them, not committing adultery nor as mistresses; and whoever turns a disbeliever after being a Muslim, all his deeds are wasted and he will be among the losers in the Hereafter.
Today the good things are permitted you, and the food of those who were given the Book is permitted to you, and permitted to them is your food; Likewise believing women in wedlock, and in wedlock women of them who were given the Book before you if you give them their wages, in wedlock and not in licence, or as taking lovers. Whoso disbelieves in the faith, his work has failed, and in the world to come he shall be among the losers.
To-day are allowed unto you all clean foods, and the meat of those vouchsafed the Book is allowable for you, and your meat is allowable for them as also are the wedded believing women and the wedded women of those vouchsafed the Book before you, when ye have given them their dowers, taking them in wedlock, neither fornicating, nor taking them is secret paramours. And who soever rejecteth the faith, his work will surely come to naught, and in the Hereafter he shall be of the losers.
Made lawful to you this day are At-Tayyibat [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time, when you have given their due Mahr (bridal money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends. And whosoever disbelieves in the Oneness of Allah and in all the other Articles of Faith [i.e. His (Allah's), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar (Divine Preordainments)], then fruitless is his work, and in the Hereafter he will be among the losers.
Today all good things are made lawful for you. And the food of those given the Scripture is lawful for you, and your food is lawful for them. So are chaste believing women, and chaste women from the people who were given the Scripture before you, provided you give them their dowries, and take them in marriage, not in adultery, nor as mistresses. But whoever rejects faith, his work will be in vain, and in the Hereafter he will be among the losers.
This day all good things have been made lawful to you. The food of the People of the Book is permitted to you, and your food is permitted to them. And permitted to you are chaste women, be they either from among the believers or from among those who have received the Book before you, provided you become their protectors in wedlock after paying them their bridal-due, rather than go around committing fornication and taking them as secret-companions. The work of he who refuses to follow the way of faith will go waste, and he will be among the utter losers in the Hereafter.
This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.
Today all the good things have been made lawful to you—the food of those who were given the Book is lawful to you, and your food is lawful to them—and the chaste ones from among faithful women, and chaste women of those who were given the Book before you, when you have given them their dowries, in wedlock, not in license, nor taking paramours. Should anyone renounce his faith, his work shall fail and he will be among the losers in the Hereafter.
The good things have this day been made lawful to you. The food of those to whom the Book was given is lawful to you, and your food is lawful to them. Lawful to you (in marriage) are the free believing women and the free women from among those who were given the Book before you, provided that you give them their dowries in marriage, neither committing fornication nor taking them as mistresses. Whosoever denies the belief, his labors will be annulled. In the Everlasting Life he is of the losers.
On this day, all pure things are made lawful for you (as food). The food of the People of the Book is made lawful for you and your food is made lawful for them. It is lawful for you to marry chaste Muslim women and chaste women of the People of the Book, provided, you pay their dowry, maintain chastity, and avoid fornication or lustful relations outside of marriage. The deeds of anyone who rejects the faith, certainly, become fruitless. He will be of those who lose on the Day of Judgment.
This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for you and your food is lawful for them; and the chaste from among the believing women and the chaste from among those who have been given the Book before you (are lawful for you); when you have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
Today, all good things have been made lawful to you. The food of the People of the Book is lawful to you, and your food is lawful to them. The chaste believing women and the chaste women of the people who were given the Book before you, are lawful to you, provided that you give them their dowers, and marry them, neither committing fornication nor taking them as mistresses. The deeds of anyone who rejects the faith will come to nothing, and in the Hereafter he will be among the losers.
This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًۭا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍۢ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ ﴿٦﴾
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
Ya ayyuha allatheena amanoo itha qumtum ila alssalati faighsiloo wujoohakum waaydiyakum ila almarafiqi waimsahoo biruoosikum waarjulakum ila alkaAAbayni wain kuntum junuban faittahharoo wain kuntum marda aw AAala safarin aw jaa ahadun minkum mina alghaiti aw lamastumu alnnisaa falam tajidoo maan fatayammamoo saAAeedan tayyiban faimsahoo biwujoohikum waaydeekum minhu ma yureedu Allahu liyajAAala AAalaykum min harajin walakin yureedu liyutahhirakum waliyutimma niAAmatahu AAalaykum laAAallakum tashkuroona
O believers, when you stand up for the service of prayer wash your faces and hands up to elbows, and also wipe your heads, and wash your feet up to the ankles. If you are in a state of seminal pollution, then bathe and purify yourself well. But in case you are ill or are travelling, or you have satisfied the call of nature, or have slept with a woman, and you cannot find water, then take wholesome dust and pass it over your face and your hands, for God does not wish to impose any hardship on you. He wishes to purify you, and grace you with His favours in full so that you may be grateful.
O People who Believe! When you wish to stand up for prayer, wash your faces, and your hands up to the elbows, and pass wet palms over your heads and wash your feet up to the ankles; and if you need a bath, clean yourselves thoroughly; and if you are sick or on a journey, or one of you returns from answering the call of nature, or you have cohabited with women, and you do not find water, then cleanse (yourself) with clean soil – therefore stroke your soiled palms over your faces and your hands with it; Allah does not will to place you in hardship, but He wills to fully purify you and complete His favour upon you, so that you may be grateful.
O believers, when you stand up to pray wash your faces, and your hands up to the elbows, and wipe your heads, and your feet up to the ankles. If you are defiled, purify yourselves; but if you are sick or on a journey, or if any of you comes from the privy, or you have touched women, and you can find no water, then have recourse to wholesome dust and wipe your faces and your hands with it. God does not desire to make any impediment for you; but He desires to purify you, and that He may complete His blessing upon you; haply you will be thankful.
O ye who believe! when ye stand up for the prayer wash your faces and your hands unto the elbows, and wipe your heads, and wash your feet unto the ankles. And if ye be polluted, then purify yourselves And if ye be ailing or on a journey or one of you cometh from the privy or ye have touched women, and ye find not water, then betake yourselves to clean earth and wipe your faces and hands therewith. Allah intendeth not to lay upon you a hardship, but intendeth to purify you and to complete His favour upon you, that haply ye may return thanks.
O you who believe! When you intend to offer As-Salat (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janaba (i.e. had a sexual discharge), purify yourself (bathe your whole body). But if you are ill or on a journey or any of you comes from answering the call of nature, or you have been in contact with women (i.e. sexual intercourse) and you find no water, then perform Tayammum with clean earth and rub therewith your faces and hands. Allah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful.
O you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. If you had intercourse, then purify yourselves. If you are ill, or travelling, or one of you returns from the toilet, or you had contact with women, and could not find water, then use some clean sand and wipe your faces and hands with it. God does not intend to burden you, but He intends to purify you, and to complete His blessing upon you, that you may be thankful.
Believers! When you stand up for Prayer wash your faces and your hands up to the elbows, and wipe your heads, and wash your feet up to the ankles. And if you are in the state of ritual impurity, purify yourselves (by taking a bath). But if you are either ill, travelling, have satisfied a want of nature or have had contact with women and find no water then have recourse to clean earth and wipe your faces and your hands therewith. Allah does not want to lay any hardship upon you; rather He wants to purify you and complete His favours upon you so that you may give thanks.
O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks.
O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles. If you are junub, purify yourselves. But if you are sick, or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make tayammum with clean ground and wipe a part of your faces and your hands with it. Allah does not desire to put you to hardship, but He desires to purify you, and to complete His blessing upon you so that you may give thanks.
Believers, when you rise to pray wash your faces and your hands as far as the elbow, and wipe your heads and (wash) your feet to the ankle. If you are in a state of impurity, cleanse yourselves. But if you are sick or traveling, or, if when you have just relieved yourselves or had intercourse with women and you cannot find water, touch the clean surface of the earth and rub your hands and faces with it. Allah does not wish to burden you, He seeks only to purify you and to complete His Favor to you in order that you may thank.
Believers, when you are about to pray, wash your face and your hands along with the elbows and wipe your head and your feet to the ankles. If you experience a seminal discharge, manage to take (the required) bath. If you are sick, or on a journey, or have just defecated, or have had intercourse with women and cannot find any water, perform a tayammum by: touching clean natural earth with both palms and wiping (the upper part) of your face and (the back of) your hands. God does not want you to suffer hardship. He wants you to be purified. He wants to complete His favors to you so that perhaps you would give Him thanks.
O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your feet to the ankles; and if you are under an obligation to perform a total ablution, then wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith, Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful.
Believers, when you rise to pray, wash your faces and your hands up to the elbows and wipe your heads and [wash] your feet up to the ankles. If you are in a state of impurity, take a full bath. But if you are sick or on a journey or when you have just relieved yourselves, or you have consorted with your spouses, you can find no water, take some clean sand and rub your faces and hands with it. God does not wish to place any burden on you; He only wishes to purify you and perfect His favour to you, in order that you may be grateful.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
وَٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿٧﴾
And remember the favor of Allah upon you and His covenant with which He bound you when you said, \"We hear and we obey\"; and fear Allah. Indeed, Allah is Knowing of that within the breasts.
Waothkuroo niAAmata Allahi AAalaykum wameethaqahu allathee wathaqakum bihi ith qultum samiAAna waataAAna waittaqoo Allaha inna Allaha AAaleemun bithati alssudoori
Remember the favours He bestowed on you, and the covenant He cemented with you, when you said: \"We have heard and obey.\" Have fear of God, for He knows the secrets of your heart.
And remember Allah’s favour upon you and the covenant He took from you when you said, “We hear and we obey” – and fear Allah; indeed Allah knows what lies within the hearts.
And remember God's blessing upon you, and His compact which He made with you when you said, 'We have heard and we obey. And fear you God; surely God knows the thoughts in the breasts.
And remember Allah's favour on you and His bond wherewith He bound you firmly when ye said: we hearken and we obey. And fear Allah: verily Allah is Knower of that which is in the breasts.
And remember Allah's Favour upon you and His Covenant with which He bound you when you said: \"We hear and we obey.\" And fear Allah. Verily, Allah is All-Knower of the secrets of (your) breasts.
And Remember God’s blessings upon you, and His covenant which He covenanted with you; when you said, “We hear and we obey.” And remain conscious of God, for God knows what the hearts contain.
Remember Allah's favour upon you and His covenant which He made with you when you said: 'We have heard and we obey.' So do fear Allah. Allah has full knowledge even of that which is hidden in the breasts of people.
Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men).
Remember Allah’s blessing upon you and His covenant with which He has bound you when you said, ‘We hear and obey.’ And be wary of Allah. Indeed Allah knows best what is in the breasts.
Remember the favor of Allah upon you, and the covenant with which He bound you when you said: 'We hear and obey' Have fear of Allah. Allah is the Knower of the innermost of the chests'
Remember God's favors to you and the firm covenant that He has made with you. You said because of this covenant, \"We have heard (the words of the Lord) and have obeyed Him.\" Have fear of God; He knows well all that the hearts contain.
And remember the favor of Allah on you and His covenant with which He bound you firmly, when you said: We have heard and we obey, and be careful of (your duty to) Allah, surely Allah knows what is in the breasts.
Remember God's favour to you, and the covenant, which He made with you when you said, \"We hear and we obey.\" Fear God. God has full knowledge of the innermost thoughts of men.
And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: \"We hear and we obey\": And fear Allah, for Allah knoweth well the secrets of your hearts.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ۚ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ ﴿٨﴾
O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.
Ya ayyuha allatheena amanoo koonoo qawwameena lillahi shuhadaa bialqisti wala yajrimannakum shanaanu qawmin AAala alla taAAdiloo iAAdiloo huwa aqrabu lilttaqwa waittaqoo Allaha inna Allaha khabeerun bima taAAmaloona
O you who believe, stand up as witnesses for God in all fairness, and do not let the hatred of a people deviate you from justice. Be just: This is closest to piety; and beware of God. Surely God is aware of all you do.
O People who Believe! Firmly establish the commands of Allah, giving testimony with justice – and do not let the enmity of anyone tempt you not to do justice; be just; that is nearer to piety – and fear Allah; indeed Allah is Well Aware of your deeds.
O believers, be you securers of justice, witnesses for God. Let not detestation for a people move you not to be equitable; be equitable -- that is nearer to godfearing. And fear God; surely God is aware of the things you do.
O ye who believe! be maintainers of your pact with Allah and witnesses in equity, and let not the hatred of a people incite you not to act fairly; act fairly; that is highest unto piety. And fear Allah; verily Allah is Aware of that which ye work.
O you who believe! Stand out firmly for Allah and be just witnesses and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety, and fear Allah. Verily, Allah is Well-Acquainted with what you do.
O you who believe! Be upright to God, witnessing with justice; and let not the hatred of a certain people prevent you from acting justly. Adhere to justice, for that is nearer to piety; and fear God. God is informed of what you do.
Believers! Be upright bearers of witness for Allah, and do not let the enmity of any people move you to deviate from justice. Act justly, that is nearer to God-fearing. And fear Allah. Surely Allah is well aware of what you do.
O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.
O you who have faith! Be maintainers, as witnesses for the sake of Allah, of justice, and ill feeling for a people should never lead you to be unfair. Be fair; that is nearer to Godwariness, and be wary of Allah. Allah is indeed well aware of what you do.
Believers, be dutiful to Allah and bearers of just witness. Do not allow your hatred for other people to turn you away from justice. Deal justly; it is nearer to piety. Have fear of Allah; Allah is Aware of what you do.
Believers, be steadfast for the cause of God and just in bearing witness. Let not a group's hostility to you cause you to deviate from justice. Be just, for it is closer to piety. Have fear of God; God is Well Aware of what you do.
O you who believe! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to act equitably; act equitably, that is nearer to piety, and he careful of (your duty to) Allah; surely Allah is Aware of what you do.
Believers, be steadfast in the cause of God and bear witness with justice. Do not let your enmity for others turn you away from justice. Deal justly; that is nearer to being God-fearing. Fear God. God is aware of all that you do.
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ۙ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌ عَظِيمٌۭ ﴿٩﴾
Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
WaAAada Allahu allatheena amanoo waAAamiloo alssalihati lahum maghfiratun waajrun AAatheemun
God has made a promise of forgiveness and the highest reward to those who believe and perform good deeds.
It is Allah’s promise to those who believe and are righteous, that for them will be forgiveness and a great reward.
God has promised those that believe, and do deeds of righteousness; they shall have; forgiveness and a mighty wage.
Allah hath promised those who believe and work righteous works that for them shall be forgiveness; and a mighty hire.
Allah has promised those who believe (in the Oneness of Allah - Islamic Monotheism) and do deeds of righteousness, that for them there is forgiveness and a great reward (i.e. Paradise).
God has promised those who believe and work righteousness: they will have forgiveness and a great reward.
Allah has promised those who believe and do righteous deeds forgiveness from sins and a great reward.
Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.
Allah has promised those who have faith and do righteous deeds forgiveness and a great reward.
Allah has promised those who believe and do good works forgiveness and a great reward.
God has promised forgiveness and a great reward to the righteously striving believers.
Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward.
God has promised those who believe and do good deeds forgiveness and a great reward;
To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ ﴿١٠﴾
But those who disbelieve and deny Our signs - those are the companions of Hellfire.
Waallatheena kafaroo wakaththaboo biayatina olaika ashabu aljaheemi
But those who disbelieve and deny Our revelations are the people of Hell.
And those who disbelieve and deny Our signs – it is they who are the people of hell.
And the unbelievers, who cried lies to Our signs -- they shall be the inhabitants of Hell.
And those who disbelieve and belie Our signs, they shall be the fellows of the Flaming Fire.
They who disbelieve and deny our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) are those who will be the dwellers of the Hell-fire.
As for those who disbelieve and reject Our revelations—these are the inmates of Hell.
As for those who disbelieve and give the lie to Our signs, they are destined for the Blazing Flame.
And they who disbelieve and deny Our revelations, such are rightful owners of hell.
As for those who are faithless and deny Our signs, they shall be the inmates of hell.
As for those who disbelieve and belie Our verses, they shall become the companions of Hell.
However, the unbelievers who have called Our revelations lies will have hell for their dwelling.
And (as for) those who disbelieve and reject our communications, these are the companions of the name.
but those who deny the truth and deny Our signs are destined for Hell.
Those who reject faith and deny our signs will be companions of Hell-fire.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴿١١﴾
O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allah. And upon Allah let the believers rely.
Ya ayyuha allatheena amanoo othkuroo niAAmata Allahi AAalaykum ith hamma qawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahum AAankum waittaqoo Allaha waAAala Allahi falyatawakkali almuminoona
O believers, remember the favours God bestowed on you when a people raised their hands against you and He restrained their hands. So fear God; and the faithful should place their trust in God.
O People who Believe! Remember Allah’s favour upon you, when a people wished to extend their hands against you, so He restrained their hands from you; and keep fearing Allah; and Muslims must rely only upon Allah.
O believers, remember God's blessing upon you, when a certain people purposed to stretch against you their hands, and He restrained their hands from you; and fear God; and in God let the believers put all their trust.
O ye who believe! remember Allah's favour on you when a people determined to stretch forth their hands against you, but he withheld their hands from you, And fear Allah, and in Allah let the believers trust.
O you who believe! Remember the Favour of Allah unto you when some people desired (made a plan) to stretch out their hands against you, but (Allah) withheld their hands from you. So fear Allah. And in Allah let believers put their trust.
O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their trust.
Believers! Remember Allah's favour upon you. When a certain people decided to stretch their hands against you, He restrained their hands from you. Do fear Allah. Men of faith should put their trust in Allah alone.
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.
O you who have faith! Remember Allah’s blessing upon you when a people set out to extend their hands against you, but He withheld their hands from you, and be wary of Allah, and in Allah let all the faithful put their trust.
Believers, remember the favor which Allah bestowed upon you when certain people were about to stretch their hands towards you, but He restrained them. Have fear of Allah. In Allah let the believers put their trust.
Believers, recall God's favors to you when a group of people were about to harm you and God made their evil plots against you fail. Have fear of God. Believers, only trust in God.
O you who believe! remember Allah's favor on you when a people had determined to stretch forth their hands towards you, but He withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the believers rely.
Believers, remember the blessings which God bestowed upon you when a certain people were about to lay hands on you and He held back their hands from you. Have fear of God and in God let the believers place their trust.
O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
۞ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًۭا ۖ وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًۭا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ﴿١٢﴾
And Allah had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allah said, \"I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way.\"
Walaqad akhatha Allahu meethaqa banee israeela wabaAAathna minhumu ithnay AAashara naqeeban waqala Allahu innee maAAakum lain aqamtumu alssalata waataytumu alzzakata waamantum birusulee waAAazzartumoohum waaqradtumu Allaha qardan hasanan laokaffiranna AAankum sayyiatikum walaodkhilannakum jannatin tajree min tahtiha alanharu faman kafara baAAda thalika minkum faqad dalla sawaa alssabeeli
God covenanted the people of Israel and raised twelve leaders among them, and said: \"I shall verily be with you. If you fulfil your devotional obligations, pay the zakat and believe in My apostles and support them, and give a goodly loan to God, I shall certainly absolve you of your evil, and admit you to gardens with streams of running water. But whosoever among you denies after this, will have wandered away from the right path.\"
Undoubtedly Allah made a covenant with the Descendants of Israel, and We appointed twelve chiefs among them; and Allah said, “Indeed I am with you; surely, if you establish the prayer and pay the charity, and believe in My Noble Messengers and respect* them, and lend an excellent loan to Allah, I will surely forgive your sins, and I will surely admit you into Gardens beneath which rivers flow; then after this, if any of you disbelieves, he has certainly gone astray from the Straight Path.\" (To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.)
God took compact with the Children of Israel; and We raised up from among them twelve chieftains. And God said, 'I am with you. Surely, if you perform the prayer, and pay the alms, and believe in My Messengers and succour them, and lend to God a good loan, I will acquit you of your evil deeds, and I will admit you to gardens underneath which rivers flow. So whosoever of you thereafter disbelieves, surely he has gone astray from the right way.
And assuredly Allah took a bond from the Children of Isra'il, and We raised from amongst them twelve wardens. And Allah said: verily I am with you, if ye establish prayer and give the poor-rate and believe in My apostles and support them and lend unto Allah a goodly loan, I shall surely expiate for you your misdeeds and surely shall make you enter the Gardens whereunder rivers flow; then whosoever of you shall disbelieve thereafter, he hath surely strayed from the level way.
Indeed Allah took the covenant from the Children of Israel (Jews), and We appointed twelve leaders among them. And Allah said: \"I am with you if you perform As-Salat (Iqamat-as-Salat) and give Zakat and believe in My Messengers; honour and assist them, and lend to Allah a good loan. Verily, I will remit your sins and admit you to Gardens under which rivers flow (in Paradise). But if any of you after this, disbelieved, he has indeed gone astray from the Straight Path.\"
God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, “I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way.”
Surely Allah took a covenant with the Children of Israel, and We raised up from them twelve of their leaders, and Allah said: 'Behold, I am with you; if you establish Prayer and pay Zakah and believe in My Prophets and help them, and lend Allah a good loan, I will certainly efface from you your evil deeds, and will surely cause you to enter the Gardens beneath which rivers flow. Whosoever of you disbelieves thereafter has indeed gone astray from the right way.
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.
Certainly Allah took a pledge from the Children of Israel, and We raised among them twelve chiefs. And Allah said, ‘I am with you! Surely, if you maintain the prayer and give the zakat and have faith in My apostles and support them and lend Allah a good loan, I will surely absolve you of your misdeeds, and I will surely admit you into gardens with streams running in them. But whoever of you disbelieves after that has certainly strayed from the right way.’
Allah made a covenant with the Children of Israel and raised among them twelve chieftains. He said: 'I shall be with you and if you establish the prayers and pay the obligatory charity; if you believe in My Messengers and assist them and give Allah a generous loan, I shall forgive you your sins and admit you to Gardens underneath which rivers flow. Whosoever amongst you disbelieves after that, he indeed has strayed from the Straight Path'
God certainly made a solemn covenant with the children of Israel and raised among them twelve elders. God said to them, \"I am with you if you will be steadfast in your prayers, pay (zakat) religious tax, believe in My Messengers, support them with reverence, and give a generous loan for the cause of God.\" We shall expiate your bad deeds and admit you to the gardens wherein streams flow. Whichever of you turns to disbelief after this has certainly gone astray (from the right path).\"
And certainly Allah made a covenant with the children of Israel, and We raised up among them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the poor-rate and believe in My apostles and assist them and offer to Allah a goodly gift, I will most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall lose the right way.
God made a covenant with the Children of Israel; and raised among them twelve leaders. God said, \"Surely, I am with you. If you attend to your prayers and pay the alms and believe in My messengers and support them, and give a generous loan to God, I will certainly forgive you your sins and admit you into Gardens through which rivers flow. Whoever among you denies the truth after this shall go astray from the straight path.\"
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: \"I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude.\"
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةًۭ ۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ ۙ وَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍۢ مِّنْهُمْ إِلَّا قَلِيلًۭا مِّنْهُمْ ۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ﴿١٣﴾
So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.
Fabima naqdihim meethaqahum laAAannahum wajaAAalna quloobahum qasiyatan yuharrifoona alkalima AAan mawadiAAihi wanasoo haththan mimma thukkiroo bihi wala tazalu tattaliAAu AAala khainatin minhum illa qaleelan minhum faoAAfu AAanhum waisfah inna Allaha yuhibbu almuhsineena
When they dishonoured their pledge We condemned them, and hardened their hearts. So they distort the words of the Scripture out of context, and have forgotten some of what they were warned against. You will always hear of treachery on their part except that of a few. But forbear and forgive them, for God loves those who do good.
So We cursed them because of them constantly breaking their covenant, and hardened their hearts; they shift the Words of Allah from their places, and have forgotten a large portion of the advices that were given to them; and you will constantly learn of deceits from them, except a few; so forgive them and excuse them; indeed Allah loves the virtuous.
So for their breaking their compact We cursed them and made their hearts hard, they perverting words from their meanings; and they have forgotten a portion of that they were reminded of; and thou wilt never cease to light upon some act of treachery on their part, except a few of them. Yet pardon them, and forgive; surely God loves the good-doers.
Wherefore for their breach of their bond We accursed them and We made their hearts hard. They pervert the words from the meanings thereof and have abandoned a good portion of that wherewith they were admonished. And thou wilt not cease to light upon defrauding on their part, save a few of them; yet pardon thou them and overlook them, verily Allah loveth the well-doers.
So because of their breach of their covenant, We cursed them, and made their hearts grow hard. They change the words from their (right) places and have abandoned a good part of the Message that was sent to them. And you will not cease to discover deceit in them, except a few of them. But forgive them, and overlook (their misdeeds). Verily, Allah loves Al-Muhsinun (good-doers - see V. 2:112).
Because of their breaking their pledge, We cursed them, and made their hearts hard. They twist the words out of their context, and they disregarded some of what they were reminded of. You will always witness deceit from them, except for a few of them. But pardon them, and overlook. God loves the doers of good.
Then, for their breach of the covenant We cast them away from Our mercy and caused their hearts to harden. (And now they are in such a state that) they pervert the words from their context and thus distort their meaning, and have forgotten a good portion of the teaching they were imparted, and regarding all except a few of them you continue to learn that they committed acts of treachery. Pardon them, then, and overlook their deeds. Surely Allah loves those who do good deeds.
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.
Then, because of their breaking their covenant We cursed them and made their hearts hard: they pervert words from their meanings, and have forgotten a part of what they were reminded. You will not cease to learn of some of their treachery, excepting a few of them. Yet excuse them and forbear. Indeed Allah loves the virtuous.
But because they broke their covenant, We cursed them and hardened their hearts. They changed the Words from their places and have forgotten a portion of what they were reminded. Except for a few, you will always find treachery from them, yet pardon them, and forgive; indeed Allah loves the gooddoers.
For their disregard of their solemn covenant with God, We condemned the Israelites and made their hearts hard as stone. Now they displace the words of God and have forgotten their share of the guidance that they had received. Still you receive news of the treachery of all but a few of them. Forgive and ignore them. God loves the righteous ones.
But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others).
Since they broke their solemn pledge, We laid on them Our curse and hardened their hearts. They distorted the meaning of the revealed words, taking them out of their context, and forgot much of what they were enjoined. You will constantly discover treachery on their part, except for a few of them. But pardon them, and bear with them; truly, God loves the doers of good.
But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ ﴿١٤﴾
And from those who say, \"We are Christians\" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.
Wamina allatheena qaloo inna nasara akhathna meethaqahum fanasoo haththan mimma thukkiroo bihi faaghrayna baynahumu alAAadawata waalbaghdaa ila yawmi alqiyamati wasawfa yunabbiohumu Allahu bima kanoo yasnaAAoona
We had taken the pledge of those also who call themselves Christians. But they too forgot to take advantage of the warning they were given. So We have caused enmity and hatred among them to last till the Day of Resurrection, when God will inform them of what they were doing.
And We made a covenant with those who proclaimed, “We are Christians” – they then forgot a large portion of the advices given to them; We have therefore instilled enmity and hatred between them till the Day of Resurrection; and Allah will soon inform them of what they were doing.
And with those who say 'We are Christians' We took compact; and they have forgotten a portion of that they were reminded of. So We have stirred up among them enmity and hatred, till the Day of Resurrection; and God will assuredly tell them of the things they wrought.
And of them who say: verily we are Nazarenes, We took a bond from them, but they have abandoned a good portion of that wherewith they were admonished. Wherefore We have occasioned enmity and hatred amongst them till the Day of Judgement, and presently Allah shall declare unto them that which they have been performing.
And from those who call themselves Christians, We took their covenant, but they have abandoned a good part of the Message that was sent to them. So We planted amongst them enmity and hatred till the Day of Resurrection (when they discarded Allah's Book, disobeyed Allah's Messengers and His Orders and transgressed beyond bounds in Allah's disobedience), and Allah will inform them of what they used to do.
And from those who say, “We are Christians,” We received their pledge, but they neglected some of what they were reminded of. So We provoked enmity and hatred among them until the Day of Resurrection; God will then inform them of what they used to craft.
We also took a covenant from those who said: 'We are Christians'; but they forgot a good portion of the teaching they had been imparted with. Wherefore We aroused enmity and spite between them till the Day of Resurrection, and ultimately Allah will tell them what they had contrived.
And with those who say: \"Lo! we are Christians,\" We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork.
Also from those who say, ‘We are Christians,’ We took their pledge; but they forgot a part of what they were reminded. So We stirred up enmity and hatred among them until the Day of Resurrection, and soon Allah will inform them concerning what they had been doing.
With those who said they were Nazarenes, We made a Covenant, but they have forgotten much of what they were reminded. Therefore, We stirred among them enmity and hatred till the Day of Resurrection when Allah will inform them of all that they have done.
We had made a solemn covenant with those who call themselves Christians, but they forgot their share of the guidance that was sent to them. We have induced hatred and animosity among them which will remain with them until the Day of Judgment when God will tell them about what they had done.
And with those who say, We are Christians, We made a covenant, but they neglected a portion of what they were reminded of, therefore We excited among them enmity and hatred to the day of resurrection; and Allah will inform them of what they did.
We also made a covenant with those who say, \"We are Christians.\" But they too have forgotten much of what they were enjoined. So, We have put enmity and hatred between them till the Day of Judgement; and soon God will declare to them what they have been doing.
From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًۭا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُوا۟ عَن كَثِيرٍۢ ۚ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌۭ وَكِتَٰبٌۭ مُّبِينٌۭ ﴿١٥﴾
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book.
Ya ahla alkitabi qad jaakum rasooluna yubayyinu lakum katheeran mimma kuntum tukhfoona mina alkitabi wayaAAfoo AAan katheerin qad jaakum mina Allahi noorun wakitabun mubeenun
O people of the Book, Our Apostle has come to you, announcing many things of the Scriptures that you have suppressed, passing over some others. To you has come light and a clear Book from God
O People given the Book(s)! Indeed this Noble Messenger (Prophet Mohammed – peace and blessings be upon him) of Ours has come to you, revealing to you a lot of the things which you had hidden in the Book, and forgiving a lot of them; indeed towards you has come a light* from Allah, and a clear Book. (* The Holy Prophet is a light from Allah).
People of the Book, now there has come to you Our Messenger, making clear to you many things you have been concealing of the Book, and effacing many things. There has come to you from God a light, and a Book Manifest
O ye people of the Book! surely there hath come Our apostle unto you expounding unto you much in the Book that ye were wont to hide, and much he passeth over. Of a surety, there hath come unto you from Allah a light and a Book luminous.
O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) explaining to you much of that which you used to hide from the Scripture and passing over (i.e. leaving out without explaining) much. Indeed, there has come to you from Allah a light (Prophet Muhammad SAW) and a plain Book (this Quran).
O People of the Book! Our Messenger has come to you, clarifying for you much of what you kept hidden of the Book, and overlooking much. A light from God has come to you, and a clear Book.
People of the Book! Now Our Messenger has come to you: he makes clear to you a good many things of the Book which you were wont to conceal, and also passes over many things. There has now come to you a light from Allah, and a clear Book.
O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture,
O People of the Book! Certainly Our Apostle has come to you, clarifying for you much of what you used to hide of the Book, and excusing many [an offense of yours]. Certainly, there has come to you a light from Allah, and a manifest Book.
People of the Book! Our Messenger (Muhammad) has come to clarify to you much of what you have hidden of the Book, and to forgive you much. A light has come to you from Allah and a Clear Book,
People of the Book, Our Messenger has come to you. He tells you about the many things that you had been hiding of the Book and forgives you much. A light and a clarifying Book has come to you from God
O followers of the Book! indeed Our Apostle has come to you making clear to you much of what you concealed of the Book and passing over much; indeed, there has come to you light and a clear Book from Allah;
People of the Book! Our Messenger has come to make clear to you much of what you have hidden of the Scriptures and to forgive you much. A light has now come to you from God and a clear Book,
O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -
يَهْدِى بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ﴿١٦﴾
By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
Yahdee bihi Allahu mani ittabaAAa ridwanahu subula alssalami wayukhrijuhum mina alththulumati ila alnnoori biithnihi wayahdeehim ila siratin mustaqeemin
Through which God will lead those who follow His pleasure to the path of peace, and guide them out of darkness into light by His will, and to the path that is straight.
With it, Allah guides whoever obeys the will of Allah to the paths of peace, and takes them out of darkness towards light by His command, and guides them to the Straight Path.
whereby God guides whosoever follows His good pleasure in the ways of peace, and brings them forth from the shadows into the light by His leave; and He guides them to a straight path.
Therewith Allah guideth those who follow His goodwill unto the ways of safety, and bringeth them forth out of darkness into the light by His leave, and guideth them onto the right path.
Wherewith Allah guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islamic Monotheism).
God guides with it whoever follows His approval to the ways of peace, and He brings them out of darkness into light, by His permission, and He guides them in a straight path.
through which Allah shows to all who seek to please Him the paths leading to safety. He brings them out, by His leave, from darkness to light and directs them on to the straight way.
Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path.
With it Allah guides those who follow [the course of] His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path.
with which Allah guides those who seek His pleasure to the Paths of Peace. By His permission He takes them out from darkness to the light, and guides them to a Straight Path.
to show the way of peace to those who seek His pleasure, to bring them out of darkness into light through His will and to guide them to the right path.
With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness into light by His will and guides them to the right path.
whereby God guides to the ways of peace all who seek His good pleasure, bringing them from darkness to the light, by His will, and guiding them to a straight path.
Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿١٧﴾
They have certainly disbelieved who say that Allah is Christ, the son of Mary. Say, \"Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?\" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent.
Laqad kafara allatheena qaloo inna Allaha huwa almaseehu ibnu maryama qul faman yamliku mina Allahi shayan in arada an yuhlika almaseeha ibna maryama waommahu waman fee alardi jameeAAan walillahi mulku alssamawati waalardi wama baynahuma yakhluqu ma yashao waAllahu AAala kulli shayin qadeerun
Verily they are unbelievers who say: \"The Messiah, son of Mary, is God.\" You ask them: \"Who could prevail against God if He had chosen to destroy the Messiah, son of Mary, and his mother, and the rest of mankind?\" For God's is the kingdom of the heavens and the earth and whatsoever lies between them. He creates what He please, for God has the power over all things.
They have indeed become disbelievers who say, “Messiah, the son of Maryam is certainly Allah”; say, “Who can then do anything against Allah, if He wills to destroy the Messiah, the son of Maryam, and his mother and everyone on earth?” And for Allah only is the kingship of the heavens and the earth and all that is between them; He creates whatever He wills; and Allah is Able to do all things.
They are unbelievers who say, 'God is the Messiah, Mary's son.' Say: 'Who then shall overrule God in any way if He desires to destroy the Messiah, Mary's son, and his mother, and all those who are on earth?' For to God belongs the kingdom of the heavens and of the earth, and all that is between them, creating what He will. God is powerful over everything.
Assuredly they have disbelieved who say. verily God! He is the Masih, son of Maryam. Say thou; who can avail in aught against Allah, if He intended to destroy Masih, son of Maryam, and his mother and thou on the earth altogether? And Allah's is the dominion of the heavens and the earth and that which is in between the twain. He createth whatsoever He will, and Allah is over everything Potent.
Surely, in disbelief are they who say that Allah is the Messiah, son of Maryam (Mary). Say (O Muhammad SAW): \"Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam (Mary), his mother, and all those who are on the earth together?\" And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills. And Allah is Able to do all things.
They disbelieve those who say, “God is the Christ, the son of Mary.” Say, “Who can prevent God, if He willed, from annihilating the Christ son of Mary, and his mother, and everyone on earth?” To God belongs the sovereignty of the heavens and the earth and what is between them. He creates whatever He wills, and God has power over everything.
Indeed those who said: 'Christ, the son of Mary, he is indeed God', disbelieved. Say (O Muhammad!): 'Who could have overruled Allah had He so willed to destroy Christ, the son of Mary, and his mother, and all those who are on earth?' For to Allah belongs the dominion of the heavens and the earth and all that is between them; He creates what He wills. Allah is All-Powerful.
They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.
They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’ Say, ‘Who can avail anything against Allah should He wish to destroy the Messiah, son of Mary, and his mother, and everyone upon the earth?’ To Allah belongs the kingdom of the heavens and the earth, and whatever is between them. He creates whatever He wishes, and Allah has power over all things.
Those who say that Allah is the Messiah, son of Mary are indeed those who disbelieved. Say: 'Who then could prevent any thing from Allah, if He willed to destroy the Messiah, son of Mary, together with his mother and all the people of the earth? For Allah is the kingdom of the heavens and the earth and all that lies between them. He creates what He will and has power over all things'
Those who have said that the Messiah, son of Mary, is God, have, in fact, committed themselves to disbelief. (Muhammad), ask them, \"Who can prevent God from destroying the Messiah, his mother and all that is in the earth?\" To God belongs all that is in the heavens, the earth, and all that is between them. God creates whatever He wants and He has power over all things.
Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah's is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,
In blasphemy indeed are those who say, \"God is Christ, the son of Mary.\" Say, \"Who then could prevent God if He so willed from destroying Christ, son of Mary, and his mother and everyone on earth? The kingdom of the heavens and the earth and everything between them belong to God. He creates what He will and God has power over all things.\"
In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: \"Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things.\"
وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَٰرَىٰ نَحْنُ أَبْنَٰٓؤُا۟ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌۭ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ ﴿١٨﴾
But the Jews and the Christians say, \"We are the children of Allah and His beloved.\" Say, \"Then why does He punish you for your sins?\" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
Waqalati alyahoodu waalnnasara nahnu abnao Allahi waahibbaohu qul falima yuAAaththibukum bithunoobikum bal antum basharun mimman khalaqa yaghfiru liman yashao wayuAAaththibu man yashao walillahi mulku alssamawati waalardi wama baynahuma wailayhi almaseeru
Say the Jews and the Christians: \"We are sons of God and beloved of Him.\" Say: \"Why does He punish you then for your sins? No: You are only mortals, of His creation.\" He can punish whom He please and pardon whom He will, for God's is the kingdom of the heavens and the earth and all that lies between them, and everything will go back to Him.
The Jews and the Christians said, “We are the sons of Allah and His beloved ones”; say, “Why does He then punish you for your sins? In fact you are human beings, part of His creation; He forgives whomever He wills, and punishes whomever He wills; and for Allah only is the kingship of the heavens and the earth and all that is between them – and towards Him is the return.”
Say the Jews and Christians, 'We are the sons of God, and His beloved ones.' Say: 'Why then does He chastise you for your sins? No; you are mortals, of His creating; He forgives whom He will, and He chastises whom He will.' For to God belongs the kingdom of the heavens and of the earth, and all that is between them; to Him is the homecoming.
And the Jews and the Nazarenes say: we are the children of God and His loved ones. Say thou: wherefore then doth He torment you for your sins? Aye! ye are but men, part of those whom He hath created. He forgiveth whomsoever He will and tormenteth whomsoever He will. And Allah's is the dominion of the heavens and the earth and that which is in- between the twain, and unto Him in the return.
And (both) the Jews and the Christians say: \"We are the children of Allah and His loved ones.\" Say: \"Why then does He punish you for your sins?\" Nay, you are but human beings, of those He has created, He forgives whom He wills and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and all that is between them, and to Him is the return (of all).
The Jews and the Christians say, “We are the children of God, and His beloved.” Say, “Why then does He punish you for your sins?” In fact, you are humans from among those He created. He forgives whom He wills, and He punishes whom He wills. To God belongs the dominion of the heavens and the earth and what lies between them, and to Him is the return.
The Jews and the Christians say: 'We are Allah's children and His beloved ones.' Ask them: 'Why, then, does He chastise you for your sins?' You are the same as other men He has created. He forgives whom He wills and chastises whom He wills. And to Allah belongs the dominion of the heavens and the earth, and all that is between them. To Him is the eventual return.
The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.
The Jews and the Christians say, ‘We are Allah’s children and His beloved ones.’ Say, ‘Then why does He punish you for your sins?’ No, you are humans from among His creatures. He forgives whomever He wishes, and punishes whomever He wishes, and to Allah belongs the kingdom of the heavens and the earth, and whatever is between them, and toward Him is the return.
The Jews and the Nazarenes say: 'We are the children of Allah and His loved ones' Say: 'Why then does He punish you for your sins? Surely, you are mortals amongst what He created. He forgives whom He will, and punishes whom He will. For Allah is the Kingdom of the heavens and the earth, and all that is between them. All shall return to Him'
The Jews and Christians call themselves the beloved sons of God. (Muhammad), ask them, \"Why does God punish you for your sins? In fact, you are mere human beings whom He has created. He forgives and punishes whomever He wants. To Him belongs all that is in the heavens, the earth, and all that is between them and to Him do all things return.
And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah's is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming.
The Jews and the Christians say, \"We are the children of God and His beloved ones.\" Say, \"Then why does He punish you for your sins? Indeed, you are but human beings among those He has created. He forgives whom He pleases and punishes whom He pleases. The kingdom of the heavens and the earth and all that is between them, belong to God and all shall return to Him.\"
(Both) the Jews and the Christians say: \"We are sons of Allah, and his beloved.\" Say: \"Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)\"
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍۢ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَآءَنَا مِنۢ بَشِيرٍۢ وَلَا نَذِيرٍۢ ۖ فَقَدْ جَآءَكُم بَشِيرٌۭ وَنَذِيرٌۭ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿١٩﴾
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, \"There came not to us any bringer of good tidings or a warner.\" But there has come to you a bringer of good tidings and a warner. And Allah is over all things competent.
Ya ahla alkitabi qad jaakum rasooluna yubayyinu lakum AAala fatratin mina alrrusuli an taqooloo ma jaana min basheerin wala natheerin faqad jaakum basheerun wanatheerun waAllahu AAala kulli shayin qadeerun
O you people of the Book, Our Apostle has come to you when apostles had ceased to come long ago, lest you said: \"There did not come to us any messenger of good news or of warnings.\" So now there has reached you a bearer of good tidings and of warnings; for God has the power over all things.
O People given the Book(s)! Indeed this Noble Messenger (Prophet Mohammed – peace and blessings be upon him) of Ours has come to you, revealing to you Our commands, after the Noble Messengers had stopped arriving for ages, for you might claim, “Never did any Harbinger of Glad Tidings or Herald of Warning come to us” – so this Harbinger of Glad Tidings and Herald of Warning has come to you; and Allah is Able to do all things.
People of the Book, now there has come to you Our Messenger, making things clear to you, upon an interval between the Messengers lest you should say, 'There has not come to us any bearer of good tidings, neither any warner. Indeed, there has come to you a bearer of good tidings and a warner; God is powerful over everything.
O people of the Book! surely there hath come unto you Our apostle, after a cessation of the apostles, expounding unto you, lest ye may say: there came not unto us a bearer of glad tidings nor a warner. So now there surely hath come unto you a bearer of glad tidings and a warner; and Allah is over everything Potent.
O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: \"There came unto us no bringer of glad tidings and no warner.\" But now has come unto you a bringer of glad tidings and a warner. And Allah is Able to do all things.
O People of the Book! Our Messenger has come to you, making things clear to you—after a cessation of messengers—so that you cannot say, “No preacher has come to us, and no warner.” In fact, a preacher has come to you, and a warner; and God is Capable of everything.
People of the Book! After a long interlude during which no Messengers have appeared there has come to you Our Messenger to elucidate the teaching of the true faith lest you say: 'No bearer of glad tidings and no warner has come to us.' For now there indeed has come to you a bearer of glad tidings and a warner, Allah is All-Power-ful.
O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things.
O People of the Book! Certainly Our Apostle has come to you, clarifying [the Divine teachings] for you after a gap in [the appearance of] the apostles, lest you should say, ‘There did not come to us any bearer of good news nor any warner.’ Certainly, there has come to you a bearer of good news and a warner. And Allah has power over all things.
People of the Book! After an interval during which there were no Messengers, Our Messenger (Muhammad) has come to clarify (your religion) to you, lest you should say: 'No bearer of glad tidings or a warner has come to us' Indeed, there has come to you a bearer of glad tidings and a warner. Allah has power over all things.
People of the Book, Our Messenger has come to you to guide you at a time when none of Our other Messengers are living among you. (We sent him) so that you will not complain about having no one to tell you of what is good or warn you of what is bad. Now a bearer of good news has come to you. God has power over all things.
O followers of the Book! indeed Our Apostle has come to you explaining to you after a cessation of the (mission of the) apostles, lest you say: There came not to us a giver of good news or a warner, so indeed there has come to you a giver of good news and a warner; and Allah has power over all things.
People of the Book, Our Messenger has come to you to make things clear to you after an interval between the messengers, lest you say, \"No bearer of glad tidings and no warner has come to us.\" So a bearer of glad tidings and a warner has indeed come to you. God has the power to do all things.
O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: \"There came unto us no bringer of glad tidings and no warner (from evil)\": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًۭا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ ﴿٢٠﴾
And [mention, O Muhammad], when Moses said to his people, \"O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
Waith qala moosa liqawmihi ya qawmi othkuroo niAAmata Allahi AAalaykum ith jaAAala feekum anbiyaa wajaAAalakum mulookan waatakum ma lam yuti ahadan mina alAAalameena
Remember when Moses said to his people: \"O my people, remember the favours that God bestowed on you when He appointed apostles from among you, and made you kings and gave you what had never been given to any one in the world.
And when Moosa said to his people, “O my people! Remember Allah’s favour upon you, that He created Prophets among you, and made you kings, and has now given you what He has not given to any one else in this world.”
And when Moses said to his people, 'O my people, remember God's blessing upon you, when He appointed among you Prophets, and appointed you kings, and gave you such as He had not given to any being.
And recall what time Musa said unto his people: O my people! remember the favour of Allah on you when he made amongst you prophets and made princes, and vouchsafed unto you that which he vouchsafed not to anyone in the world.
And (remember) when Musa (Moses) said to his people: \"O my people! Remember the Favour of Allah to you, when He made Prophets among you, made you kings, and gave you what He had not given to any other among the 'Alamin (mankind and jinns, in the past).\"
When Moses said to his people, “O my people, remember God’s blessings upon you, when He placed prophets among you, and made you kings, and gave you what He never gave any other people.”
Remember when Moses said to his people: 'My people, remember Allah's favour upon you when He raised Prophets amongst you and appointed you rulers, and granted to you what He had not granted to anyone else in the world.
And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.
When Moses said to his people, ‘O my people, remember Allah’s blessing upon you when He appointed prophets among you, and made you kings, and gave you what none of the nations were given.
(Remember) when Moses said to his people. 'Remember, my people, the favors which Allah has bestowed upon you. He has raised up Prophets among you, made you kings, and given you that which He has not given to any one of the worlds.
When Moses told his people, \"Recall God's favors to you. He made Messengers and Kings out of your own people and gave you what He had not given to others-
And when Musa said to his people: O my people! remember the favor of Allah upon you when He raised prophets among you and made you kings and gave you what He had not given to any other among the nations.
Remember when Moses said to his people, \"O my people! Remember God's favour to you, He has raised up prophets among you, made you kings, and granted you [favours] such as He has not granted to anyone else in the world.
Remember Moses said to his people: \"O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
يَٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ ﴿٢١﴾
O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers.\"
Ya qawmi odkhuloo alarda almuqaddasata allatee kataba Allahu lakum wala tartaddoo AAala adbarikum fatanqaliboo khasireena
Enter then, my people, the Holy Land that God has ordained for you, and do not turn back, or you will suffer.\"
“O my people! Enter the holy land which Allah has decreed for you and do not turn back, for you will turn back as losers.”
O my people, enter the Holy Land which God has prescribed for you, and turn not back in your traces, to turn about losers.'
O my people! enter the holy land which Allah hath prescribed for you and turn not back to your rearward for then ye become losers.
\"O my people! Enter the holy land (Palestine) which Allah has assigned to you, and turn not back (in flight) for then you will be returned as losers.\"
“O my people, enter the Holy Land which God has assigned for you, and do not turn back, lest you return as losers.”
My people! Enter the holy land which Allah has ordained for you; and do not turn back for then you will turn about losers.
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:
O my people, enter the Holy Land which Allah has ordained for you, and do not turn your backs, or you will become losers.’
Enter, my people, the Holy Land which Allah has written for you. Do not turn back in your footsteps, lest you shall turn to be losers'
Enter the sacred promised land which God has designated for you. Do not return to disbelief lest you become lost\".
O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turn back losers.
O my people! Enter the holy land which God has assigned for you. Do not turn back, or you will be the losers.\"
\"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin.\"
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًۭا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ ﴿٢٢﴾
They said, \"O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter.\"
Qaloo ya moosa inna feeha qawman jabbareena wainna lan nadkhulaha hatta yakhrujoo minha fain yakhrujoo minha fainna dakhiloona
They said: \"O Moses, in that land live a people who are formidable; we shall never go there until they leave. We shall enter when they go away.\"
They said, “O Moosa! In it lives a very strong nation – and we shall never enter it, until they have gone away from there; so when they have gone away from there, we will enter it.”
They said, 'Moses, there are people in. it very arrogant; we will not enter it until they depart from it; if they depart from it then we will enter.'
They said: O Musa! verily therein are a people high handed, and verily we shall never enter it until they go forth therefrom; so if they go forth thence, we shall verily enter in.
They said: \"O Musa (Moses)! In it (this holy land) are a people of great strength, and we shall never enter it, till they leave it; when they leave, then we will enter.\"
They said, “O Moses, there are tyrannical people in it; we will not enter it until they leave it. If they leave it, we will be entering.”
They answered: 'Moses, therein live a ferocious people: we will not enter unless they depart from it; but if they do depart from it then we will surely enter it.'
They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).
They said, ‘O Moses, there are a tyrannical people in it. We will not enter it until they leave it. But once they leave it, we will go in.’
'Moses' they replied, 'therein is a nation of giants. We will not enter until they depart from it; if they depart from it only then shall we enter'
They said, \"Moses, a giant race of people is living there. We shall never go there unless they leave the land first. If they leave it then we will enter.\"
They said: O Musa! surely there is a strong race in it, and we will on no account enter it until they go out from it, so if they go out from it, then surely we will enter.
They said, \"Moses, in that land there is a powerful people. Never shall we enter it until they leave it: if they leave, then we shall certainly enter it.\"
They said: \"O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter.\"
قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَ ۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ ﴿٢٣﴾
Said two men from those who feared [to disobey] upon whom Allah had bestowed favor, \"Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers.\"
Qala rajulani mina allatheena yakhafoona anAAama Allahu AAalayhima odkhuloo AAalayhimu albaba faitha dakhaltumoohu fainnakum ghaliboona waAAala Allahi fatawakkaloo in kuntum mumineena
Then two of the men who feared (God), and to whom God was gracious, said to them: \"Charge and rush the gate. If you enter, you will surely be victorious. And place your trust in God if you truly believe.\"
So two men who were among those who feared Allah and whom Allah had favoured said, “Enter upon them by force, through the gate; if you enter the gate, victory will be yours; and depend only upon Allah, if you have faith.”
Said two men of those that feared God whom God had blessed, 'Enter against them the gate! When you enter it, you will be victors. Put you all your trust in God, if you are believers.'
Thereupon spake two men of those who feared and whom Allah had favoured; enter ye the gate against them, then as ye enter it ye are the over - and put your trust in Allah, if ye are indeed believers.
Two men of those who feared (Allah and) on whom Allah had bestowed His Grace [they were Yusha' (Joshua) and Kalab (Caleb)] said: \"Assault them through the gate, for when you are in, victory will be yours, and put your trust in Allah if you are believers indeed.\"
Two men of those who feared, but whom God had blessed, said, “Go at them by the gate; and when you have entered it, you will prevail. And put your trust in God, if you are believers.”
Two from among these who were frightened but upon whom Allah had bes-towed His favour said: 'Enter upon them through the gate - for if you do enter - you will be the victors. And put your trust in Allah if indeed you are men of faith.'
Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers.
Said two men from among those who were Godfearing and whom Allah had blessed: ‘Go at them by the gate! For once, you have entered it, you will be victors. Put your trust in Allah, should you be faithful.’
Thereupon, two pious men whom Allah had favored said: 'Go in to them through the gate, and if you enter you shall surely be victorious. In Allah put your trust, if you are believers'
Two God-fearing men on whom God had bestowed favors told them, \"Proceed through the gates and when you enter the city you will be victorious. Have trust in God if you are true believers\".
Two men of those who feared, upon both of whom Allah had bestowed a favor, said: Enter upon them by the gate, for when you have entered it you shall surely be victorious, and on Allah should you rely if you are believers.
Thereupon two God-fearing men whom God had blessed said, \"Go into them through the gate -- for as soon as you enter, you shall surely be victorious! Put your trust in God if you are true believers.\"
(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: \"Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith.\"
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًۭا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ﴿٢٤﴾
They said, \"O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here.\"
Qaloo ya moosa inna lan nadkhulaha abadan ma damoo feeha faithhab anta warabbuka faqatila inna hahuna qaAAidoona
They said: \"O Moses, we shall never, never enter so long as they are there. Go you and your Lord to fight them; we stay here.\"
They said, “O Moosa! We will never enter it whilst they are there, so you and your Lord go and fight – we shall remain seated here.”
They said, 'Moses, we will never enter it so long as they are in it. Go forth, thou and thy Lord, and do battle; we will be sitting here.'
They said: O Musa! verily we shall never enter it so long as they remain therein; go thou and thy Lord, and fight ye twain, we shall remain here sitting.
They said: \"O Musa (Moses)! We shall never enter it as long as they are there. So go you and your Lord and fight you two, we are sitting right here.\"
They said, “O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are staying right here.”
Nevertheless they said: 'O Moses! Never shall we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. As for us, we will sit here.'
They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.
They said, ‘O Moses, we will never enter it so long as they remain in it. Go ahead, you and your Lord, and fight! We will be sitting right here.’
They said: 'Moses, we will never go in so long as they are in it. Go, you and your Lord, to fight. We will stay here'
They said, \"(Moses), as long as they are in the land, we shall never go there. Go with your Lord to fight them but we shall stay where we are\".
They said: O Musa! we shall never enter it so long as they are in it; go therefore you and your Lord, then fight you both surely we will here sit down.
They said, \"We will never enter it, Moses, as long as they are there. Go, you and your Lord, and fight, and we will stay here.\"
They said: \"O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch).\"
قَالَ رَبِّ إِنِّى لَآ أَمْلِكُ إِلَّا نَفْسِى وَأَخِى ۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَٰسِقِينَ ﴿٢٥﴾
[Moses] said, \"My Lord, indeed I do not possess except myself and my brother, so part us from the defiantly disobedient people.\"
Qala rabbi innee la amliku illa nafsee waakhee faofruq baynana wabayna alqawmi alfasiqeena
Said (Moses): \"O Lord, I have control over none but myself and my brother; so distinguish between us and these, the wicked people.\"
Said Moosa, “My Lord! I have no control except over myself and my brother, so keep us separated from the disobedient nation.” (Do not count us among them).
He said, 'O my Lord, I rule no one except myself and my brother. So do Thou divide between us and the people of the ungodly.'
Said he: my Lord control not but myself and my brother, so decide Thou between us and this transgressing people.
He [Musa (Moses)] said: \"O my Lord! I have power only over myself and my brother, so separate us from the people who are the Fasiqun (rebellious and disobedient to Allah)!\"
He said, “My Lord! I have control only over myself and my brother, so separate between us and between the wicked people.”
Thereupon Moses said: 'My Lord! I have control over none but my own self and my brother; so distinguish between us and the transgressing people.'
He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk.
He said, ‘My Lord! I have no power over [anyone] except myself and my brother, so part us from the transgressing lot.’
He said: 'Lord, I have none but myself and my brother. Set a barrier between us and the wicked people'
(Moses) said, \"Lord, I can only speak for myself and my brother; keep us away from the evil-doers\".
He said: My Lord! Surely I have no control (upon any) but my own self and my brother; therefore make a separation between us and the nation of transgressors.
Moses supplicated, \"Lord, I have power over none but myself and my brother; so separate us from the disobedient people.\"
He said: \"O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!\"
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةًۭ ۛ يَتِيهُونَ فِى ٱلْأَرْضِ ۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَ ﴿٢٦﴾
[Allah] said, \"Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people.\"
Qala fainnaha muharramatun AAalayhim arbaAAeena sanatan yateehoona fee alardi fala tasa AAala alqawmi alfasiqeena
(And God) said: \"Then verily this land is forbidden them for forty years, and they shall wander perplexed over the earth. So do not grieve for these, the wicked people.\"
Said Allah, “The (holy) land is therefore forbidden for them for forty years; they will wander in the earth; so do not grieve for these disobedient people.”
Said He, 'Then it shall be forbidden them for forty years, while they are wandering in the earth; so grieve not for the people of the ungodly.'
Said He: verily then it is forbidden unto them for forty years, while they shall wander about in the earth, so mourn not thou over this transgressing people.
(Allah) said: \"Therefore it (this holy land) is forbidden to them for forty years; in distraction they will wander through the land. So be not sorrowful over the people who are the Fasiqun (rebellious and disobedient to Allah).\"
He said, “It is forbidden for them for forty years. They will wander aimlessly in the land. So do not grieve over the defiant people.”
Allah said: 'This land will now be forbidden to them for forty years and they will remain wandering about on the earth. Do not grieve over the condition of these transgressing people.
(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.
He said, ‘It shall be forbidden them for forty years: they shall wander about in the earth. So do not grieve for the transgressing lot.’
He said: 'They shall be forbidden this land for forty years, during which time they shall wander (homeless) on the earth. Do not grieve for these wicked people.'
The Lord said, \"The land will be prohibited to them for forty years (during all such time) they will wander in the land. Do not feel sad for the evil-doing people.\"
He said: So it shall surely be forbidden to them for forty years, they shall wander about in the land, therefore do not grieve for the nation of transgressors.
God said, \"The land is forbidden to them for forty years, while they wander around the earth, bewildered; do not grieve over these wicked people.\"
Allah said: \"Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people.
۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًۭا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْءَاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ ﴿٢٧﴾
And recite to them the story of Adam's two sons, in truth, when they both offered a sacrifice [to Allah], and it was accepted from one of them but was not accepted from the other. Said [the latter], \"I will surely kill you.\" Said [the former], \"Indeed, Allah only accepts from the righteous [who fear Him].
Waotlu AAalayhim nabaa ibnay adama bialhaqqi ith qarraba qurbanan fatuqubbila min ahadihima walam yutaqabbal mina alakhari qala laaqtulannaka qala innama yataqabbalu Allahu mina almuttaqeena
Narrate to them exactly the tale of the two sons of Adam. When each of them offered a sacrifice (to God), that of one was accepted, and that of the other was not. Said (the one): \"I will murder you,\" and the other replied: \"God only accepts from those who are upright and preserve themselves from evil.
And recite to them the true tale of the two sons of Adam; when both of them offered a sacrifice each – hence the sacrifice of one was accepted and not accepted from the other; he (the other) said, “I swear I will kill you”; he answered, “Allah accepts only from the pious.”
And recite thou to them the story of the two sons of Adam truthfully, when they offered a sacrifice, and it was accepted of one of them, and not accepted of the other. 'I will surely slay thee,' said one. 'God accepts only of the godfearing,' said the other.
And rehearse thou unto them with truth the tale of the two sons of Adam, when the twain offered an offering, and it was accepted from one of them, and was not accepted from the other; he said: surely I will slay thee. Said the other: Allah accepteth only from the God- fearing.
And (O Muhammad SAW) recite to them (the Jews) the story of the two sons of Adam [Habil (Abel) and Qabil (Cain)] in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: \"I will surely kill you.\" The former said: \"Verily, Allah accepts only from those who are Al-Muttaqun (the pious - see V. 2:2).\"
And relate to them the true story of Adam's two sons: when they offered an offering, and it was accepted from one of them, but it was not accepted from the other. He Said, “I will kill you.” He Said, “God accepts only from the righteous.”
Narrate to them in all truth the story of the two sons of Adam. When they made an offering and it was accepted from one of them and was not accepted from the other, the latter said: 'I will surely kill you.' Thereupon the former said: 'Allah accepts offerings only from the God-fearing.
But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).
Relate to them truly the account of Adam’s two sons. When the two of them offered an offering, it was accepted from one of them and not accepted from the other. [One of them] said, ‘Surely I will kill you.’ [The other one] said, ‘Allah accepts only from the Godwary.
Recite to them in all truth the news of Adam's two sons; how they each made an offering, and how the offering of the one was accepted while that of the other was not. He said: 'I will surely kill you' (The other) said: 'Allah accepts only from the righteous.
(Muhammad) tell them the true story of the two sons of Adam (Abel and Cain). Each one of them offered a sacrifice. God accepted the sacrifice of one of them (Abel) but not that of the other (Cain) who then said to his brother, \"I shall certainly kill you.\" (Abel) replied, \"God only accepts the offerings of the pious ones.
And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I will most certainly slay you. (The other) said: Allah only accepts from those who guard (against evil).
Relate to them, the true story of the two sons of Adam. When they both presented an offering, it was accepted from one of them and not from the other. The latter said, \"I shall kill you!\" The former said, \"God accepts [things] only from the righteous.
Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: \"Be sure I will slay thee.\" \"Surely,\" said the former, \"Allah doth accept of the sacrifice of those who are righteous.
لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍۢ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ ﴿٢٨﴾
If you should raise your hand against me to kill me - I shall not raise my hand against you to kill you. Indeed, I fear Allah, Lord of the worlds.
Lain basatta ilayya yadaka litaqtulanee ma ana bibasitin yadiya ilayka liaqtulaka innee akhafu Allaha rabba alAAalameena
If you raise your hand to kill me, I will raise not mine to kill you, for I fear God, the Lord of all the worlds;
“Indeed, if you do extend your hand against me to kill me, I will not extend my hand against you to kill you; I fear Allah, the Lord Of The Creation.”
'Yet if thou stretchest out thy hand against me, to slay me, I will not stretch out my hand against thee, to slay thee; I fear God, the Lord of all Being.
If thou stretchest forth thine hand against me to slay me, I shall not be stretching forth my hand against thee to slay thee, verily I fear Allah, the Lord of the worlds.
\"If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamin (mankind, jinns, and all that exists).\"
“If you extend your hand to kill me, I will not extend my hand to kill you; for I fear God, Lord of the Worlds.”
Even if you stretch forth your hand against me to kill, I will not stretch forth my hand to kill you. Surely, I fear Allah, the Lord of the entire universe.
Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.
Even if you extend your hand toward me to kill me, I will not extend my hand toward you to kill you. Indeed, I fear Allah, the Lord of all the worlds.
If you stretch your hand to kill me, I shall not stretch mine to kill you; for I fear Allah, the Lord of the Worlds.
Even if you try to kill me, I certainly shall not try to kill you. I have fear of God, the Lord of the creation.
If you will stretch forth your hand towards me to slay me, I am not one to stretch forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds:
If you raise your hand to kill me, I will not raise mine to kill you. I fear God, the Lord of the Universe,
\"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِ ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ ﴿٢٩﴾
Indeed I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers.\"
Innee oreedu an tabooa biithmee waithmika fatakoona min ashabi alnnari wathalika jazao alththalimeena
I would rather you suffered the punishment for sinning against me, and for your own sin, and became an inmate of Hell. And that is the requital for the unjust.\"
“I only desire that you alone should bear my sin and your own sin – hence you become of the people of hell; and that is the proper punishment of the unjust.”
I desire that thou shouldest be laden with my sin and thy sin, and so become an inhabitant of the Fire; that is the recompense of the evildoers.'
Verily would that thou bear my sin and thine own sin, and then thou become of the fellows of the Fire; that is the meed of the wrong-doers.
\"Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimun (polytheists and wrong-doers).\"
“I would rather you bear my sin and your sin, and you become among the inmates of the Fire. Such is the reward for the evildoers.”
I would desire that you be laden with my sin and with your sin, and thus become among the inmates of the Fire. That indeed is the right recompense of the wrong-doers.'
Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.
I desire that you earn [the burden of] my sin and your sin, to become one of the inmates of the Fire, and such is the requital of the wrongdoers.’
I would rather you bear my sin and your sin and become among the inhabitants of Hell. Such is the recompense of the harmdoers'
I would prefer you to take sole responsibility for both our sins and thus become a dweller of hell; this is what an unjust person deserves.\"
Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of the inmates of the fire, and this is the recompense of the unjust.
and I want you to bear your sins against me as well as your own sins and become an inhabitant of the Fire. Such is the reward of the wrongdoers.\"
\"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong.\"
فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ ﴿٣٠﴾
And his soul permitted to him the murder of his brother, so he killed him and became among the losers.
FatawwaAAat lahu nafsuhu qatla akheehi faqatalahu faasbaha mina alkhasireena
Then the other was induced by his passion to murder his brother, and he killed him, and became one of the damned.
So his soul incited him to kill his brother – he therefore killed him, and was therefore ruined.
Then his soul prompted him to slay his brother, and he slew him, and became one of the losers.
Then his soul made the slaying of his brother agreeable to him, so he slew him, and he became of the losers.
So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers.
Then His soul prompted him to kill his brother, so he killed him, and became one of the losers.
At last his evil soul drove him to the murder of his brother, and he killed him, whereby he himself became one of the losers.
But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.
So his soul prompted him to kill his brother, and he killed him, and thus became one of the losers.
His soul made it seem fair to him to slay his brother; he killed him and became one of the lost.
(Cain's) soul prompted him to kill his own brother. In doing so he became of those who lose.
Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the losers
His lower self persuaded him to kill his brother, and he killed him and he became one of the lost.
The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
فَبَعَثَ ٱللَّهُ غُرَابًۭا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ ۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى ۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ ﴿٣١﴾
Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, \"O woe to me! Have I failed to be like this crow and hide the body of my brother?\" And he became of the regretful.
FabaAAatha Allahu ghuraban yabhathu fee alardi liyuriyahu kayfa yuwaree sawata akheehi qala ya waylata aAAajaztu an akoona mithla hatha alghurabi faowariya sawata akhee faasbaha mina alnnadimeena
Then God sent a raven which scratched the ground in order to show him how to hide the nakedness of his brother. \"Alas, the woe,\" said he, \"that I could not be even like the raven and hide the nakedness of my brother,\" and was filled with remorse.
So Allah sent a crow scratching the ground, to show him how to hide his brother’s corpse; he said, “Woe to me! I was not even capable enough to be like this crow, so I would hide my brother’s corpse”; and he turned remorseful.
Then God sent forth a raven, scratching into the earth, to show him how he might conceal the vile body of his brother. He said, 'Woe is me! Am I unable to be as this raven, and so conceal my brother's vile body?' And he became one of the remorseful.
Then Allah sent a raven scratching in the earth to show him in what wise he might cover the corpse of his brother. He said: woe unto me was incapable of being like unto this raven so that I might cover the corpse of my brother! And he became of the remorseful.
Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: \"Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?\" Then he became one of those who regretted.
Then God sent a raven digging the ground, to show him how to cover his brother's corpse. He said, “Woe to me! I was unable to be like this raven, and bury my brother's corpse.” So he became full of regrets.
Thereupon Allah sent forth a raven who began to scratch the earth to show him how he might cover the corpse of his brother. So seeing he cried: 'Woe unto me! Was I unable even to be like this raven and find a way to cover the corpse of my brother? Then he became full of remorse at his doing.
Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.
Then Allah sent a crow, exploring in the ground, to show him how to bury the corpse of his brother. He said, ‘Woe to me! Am I unable to be [even] like this crow and bury my brother’s corpse?’ Thus he became regretful.
Then Allah sent down a crow, which dug the earth to show him how to bury the naked corpse of his brother. 'Alas' he said, 'am I unable to be like this crow and so I bury my brother's naked corpse' And he became among those who regret.
God sent down a raven which started to dig up the earth to show the killer how to bury the corpse of his brother. On seeing the raven, (Cain) said, \"Woe to me! Am I less able than a raven to bury the corpse of my brother?\" He became greatly remorseful.
Then Allah sent a crow digging up the earth so that he might show him how he should cover the dead body of his brother. He said: Woe me! do I lack the strength that I should be like this crow and cover the dead body of my brother? So he became of those who regret.
Then God sent a raven, which scratched the earth, so that He might show him how to hide the corpse of his brother. \"Alas!\" he cried, \"Am I not able even to be like this raven, so that I may hide the corpse of my brother?\" And he repented.
Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. \"Woe is me!\" said he; \"Was I not even able to be as this raven, and to hide the shame of my brother?\" then he became full of regrets-
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرًۭا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ ﴿٣٢﴾
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.
Min ajli thalika katabna AAala banee israeela annahu man qatala nafsan bighayri nafsin aw fasadin fee alardi fakaannama qatala alnnasa jameeAAan waman ahyaha fakaannama ahya alnnasa jameeAAan walaqad jaa thum rusuluna bialbayyinati thumma inna katheeran minhum baAAda thalika fee alardi lamusrifoona
That is why We decreed for the children of Israel that whosoever kills a human being, except (as punishment) for murder or for spreading corruption in the land, it shall be like killing all humanity; and whosoever saves a life, saves the entire human race. Our apostles brought clear proofs to them; but even after that most of them committed excesses in the land.
For this reason; We decreed for the Descendants of Israel that whoever kills a human being except in lieu of killing or causing turmoil in the earth, so it shall be as if he had killed all mankind; and whoever saves the life of one person, is as if he had saved the life of all mankind; and undoubtedly Our Noble Messengers came to them with clear proofs – then after this indeed many of them are oppressors in the earth.
Therefore We prescribed for the Children of Israel that whoso slays a soul not to retaliate for a soul slain, nor for corruption done in the land, shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he ha given life to mankind altogether. Our Messengers have already come to them with the clear signs; then many of them thereafter commit excesses in the earth.
Because of that We Prescribed unto the Children of Isra'il: whosoever slayeth a person, except for a person, or for corruption in the land, it shall be as through he had slain all mankind, and whosoever bringeth life to one it shall be as though he had brought life to all mankind. And assuredly there came unto them Our apostles with evidences, yet even thereafter many of them are acting on the earth extravagantly.
Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.
Because of that We ordained for the Children of Israel: that whoever kills a person—unless it is for murder or corruption on earth—it is as if he killed the whole of mankind; and whoever saves it, it is as if he saved the whole of mankind. Our messengers came to them with clarifications, but even after that, many of them continue to commit excesses in the land.
Therefore We ordained for the Children of Israel that he who slays a soul unless it be (in punishment) for murder or for spreading mischief on earth shall be as if he had slain all mankind; and he who saves a life shall be as if he had given life to all mankind. And indeed again and again did Our Messengers come to them with clear directives; yet many of them continued to commit excesses on earth.
For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.
That is why We decreed for the Children of Israel that whoever kills a soul, without [its being guilty of] manslaughter or corruption on the earth, is as though he had killed all mankind, and whoever saves a life is as though he had saved all mankind. Our apostles certainly brought them manifest signs, yet even after that, many of them commit excesses on the earth.
That was why We wrote for the Children of Israel that who ever killed a soul, except for a soul slain, or for sedition in the earth, it should be considered as though he had killed all mankind; and that who ever saved it should be regarded as though he had saved all mankind. Our Messengers brought them proofs; then many of them thereafter commit excesses in the earth.
For this reason, We made it a law for the children of Israel that the killing of a person for reasons other than legal retaliation or for stopping corruption in the land is as great a sin as murdering all of mankind. However, to save a life would be as great a virtue as to save all of mankind. Our Messengers had come to them with clear authoritative evidence but many of them (Israelites) thereafter started doing wrong in the land.
For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our apostles came to them with clear arguments, but even after that many of them certainly act extravagantly in the land.
That was why We laid it down for the Children of Israel that whoever killed a human being, except as a punishment for murder or for spreading corruption in the land, shall be regarded as having killed all mankind, and that whoever saved a human life shall be regarded as having saved all mankind. Our messengers came to them with clear signs, but many of them continued to commit excesses in the land.
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌۭ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ ﴿٣٣﴾
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
Innama jazao allatheena yuhariboona Allaha warasoolahu wayasAAawna fee alardi fasadan an yuqattaloo aw yusallaboo aw tuqattaAAa aydeehim waarjuluhum min khilafin aw yunfaw mina alardi thalika lahum khizyun fee alddunya walahum fee alakhirati AAathabun AAatheemun
The punishment for those who wage war against God and His Prophet, and perpetrate disorders in the land, is to kill or hang them, or have a hand on one side and a foot on the other cut off, or banish them from the land. Such is their disgrace in the world, and in the Hereafter their doom shall be dreadful.
The only reward of those who make war upon Allah and His Noble Messenger and cause turmoil in the land is that they be all be killed or crucified, or their hands and feet cut off from alternate sides, or they be banished far away from the land; this is their degradation in the world, and for them in the Hereafter is a great punishment.
This is the recompense of those who fight against God and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement,
The meed of those who wage war against Allah and His apostle and go about in the land corrupting is only that they shall be slain or crucified or their hands and feet be cut off on the opposite sides, or be banished from the land. Such shall be their humiliation in the world, and theirs shall be in the Hereafter a mighty torment.
The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
The punishment for those who fight God and His Messenger, and strive to spread corruption on earth, is that they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land. That is to disgrace them in this life; and in the Hereafter they will have a terrible punishment.
Those who wage war against Allah and His Messenger, and go about the earth spreading mischief -indeed their recompense is that they either be done to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land. Such shall be their degradation in this world; and a mighty chastisement lies in store for them in the World to Come
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;
Indeed the requital of those who wage war against Allah and His Apostle, and try to cause corruption on the earth, is that they shall be slain or crucified, or shall have their hands and feet cut off from opposite sides, or be banished from the land. That is a disgrace for them in this world, and in the Hereafter, there is a great punishment for them,
The recompense of those who make war against Allah and His Messenger and spread corruption in the land is that they are to be killed or crucified, or have their hand and a foot cut off on opposite sides, or be expelled from the land. For them is shame in this world and a great punishment in the Everlasting Life;
The only proper recompense for those who fight against God and His Messenger and try to spread evil in the land is to be killed, crucified, or either to have one of their hands and feet cut from the opposite side or to be sent into exile. These are to disgrace them in this life and they will suffer a great torment in the life hereafter.
The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,
Those that make war against God and His Messenger and spread disorder in the land shall be put to death or crucified or have their hands and feet cut off on alternate sides, or be banished from the country. They shall be disgraced in this world, and then severely punished in the Hereafter,
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
إِلَّا ٱلَّذِينَ تَابُوا۟ مِن قَبْلِ أَن تَقْدِرُوا۟ عَلَيْهِمْ ۖ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿٣٤﴾
Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful.
Illa allatheena taboo min qabli an taqdiroo AAalayhim faiAAlamoo anna Allaha ghafoorun raheemun
But those who repent before they are subdued should know that God is forgiving and kind.
Except those who repent before you apprehend them; so know well that Allah is Oft Forgiving, Most Merciful.
except for such as repent, before you have power over them. So know you that God is All-forgiving, All-compassionate.
Save those who repent ere ye have them in your power; for know that Allah is Forgiving, Merciful.
Except for those who (having fled away and then) came back (as Muslims) with repentance before they fall into your power; in that case, know that Allah is Oft-Forgiving, Most Merciful.
Except for those who repent before you apprehend them. So know that God is Forgiving and Merciful.
except for those who repent before you have overpowered them. Know well that Allah is All-Forgiving, All-Compassionate.
Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.
excepting those who repent before you capture them, and know that Allah is all-forgiving, all-merciful.
except those who repent before you have power over them. For you must know that Allah is Forgiving, the Most Merciful.
As for those who repent before you (the legal authorities) have control over them (by proving their guilts). They should know that God is All-forgiving and All-merciful.
Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful.
except for those who repent before you gain power over them: for you must know that God is forgiving and merciful.
Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ ﴿٣٥﴾
O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed.
Ya ayyuha allatheena amanoo ittaqoo Allaha waibtaghoo ilayhi alwaseelata wajahidoo fee sabeelihi laAAallakum tuflihoona
O you who believe, follow the path shown to you by God, and seek the way of proximity to Him, and struggle in His way: you may have success.
O People who Believe! Fear Allah, and seek the means towards Him, and strive in His cause, in the hope of attaining success.
O believers, fear God, and seek the means to come to Him, and struggle in His way; haply you will prosper.
O ye who believe! fear Allah and seek approach unto Him and strive hard in His way, that haply ye may fare well.
O you who believe! Do your duty to Allah and fear Him. Seek the means of approach to Him, and strive hard in His Cause as much as you can. So that you may be successful.
O you who believe! Be conscious of God, and seek the means of approach to Him, and strive in His cause, so that you may succeed.
Believers! Fear Allah and seek the means to come near to Him, and strive hard in His way; maybe you will attain true success.
O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.
O you who have faith! Be wary of Allah, and seek the means of recourse to Him, and wage jihad in His way, so that you may be felicitous.
Believers, have fear of Allah and seek the means by which you come to Him. Struggle in His Way in order that you are prosperous.
Believers, have fear of God. Find the means to reach Him and strive hard for His cause so that you may have everlasting happiness.
O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful.
Believers, fear God and seek ways to come closer to Him and strive for His cause, so that you may prosper.
O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ ﴿٣٦﴾
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment
Inna allatheena kafaroo law anna lahum ma fee alardi jameeAAan wamithlahu maAAahu liyaftadoo bihi min AAathabi yawmi alqiyamati ma tuqubbila minhum walahum AAathabun aleemun
As for unbelievers, if they possess the riches of the whole earth, and two times more, and offer it as ransom for release from the torments of the Day of Resurrection, it will not be accepted from them, and their punishment will surely be painful.
Indeed if the disbelievers owned all that is in the earth and a similar one in addition to it, and they offered it as a ransom to save themselves from the punishment of the Day of Resurrection, it would not be accepted from them; and for them is a painful punishment.
The unbelievers, though they possessed all that is in the earth, and the like of it with it, to ransom themselves from the chastisement of the Day of Resurrection thereby, it would not be accepted of them; for them awaits a painful chastisement.
Verily those who have disbelieved, if they had all that is in the earth and with it as much again whereby to ransom themselves from the torment on the Day of Judgement, it shall not be accepted of them, and theirs shall be a torment afflictive.
Verily, those who disbelieve, if they had all that is in the earth, and as much again therewith to ransom themselves thereby from the torment on the Day of Resurrection, it would never be accepted of them, and theirs would be a painful torment.
As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment.
For those who disbelieved - even if they had all that is in the earth, and the like of it with it, and offered it all as ransom from chastisement on the Day of Resurrection, it will not be accepted of them - a painful chastisement lies in store for them.
As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.
Indeed if the faithless possessed all that is on the earth, and as much of it besides, to redeem themselves with it from the punishment of the Day of Resurrection, it shall not be accepted from them, and there is a painful punishment for them.
As for those who disbelieve, if they possessed all that the earth contains and as much besides to ransom themselves from the punishment of the Day of Resurrection, it shall not be accepted from them. Theirs shall be a painful punishment.
Had the unbelievers had twice as much as the wealth of the whole earth in order to ransom themselves from the torment in the life hereafter, still their ransom would not have been accepted. For them there will be a painful torment.
Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment.
As for those who reject Faith, if they had everything on earth, and twice as much again and offered it to ransom themselves from the torment of the Day of Resurrection, it shall not be accepted from them -- they will have a painful punishment.
As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ ﴿٣٧﴾
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
Yureedoona an yakhrujoo mina alnnari wama hum bikharijeena minha walahum AAathabun muqeemun
They would like to escape from the Fire, but will never succeed, and their suffering will be constant
They will wish to come out of hell, and will not come out of it – and for them is an unending punishment.
They will desire to come forth from the Fire, but they will not come forth from it; for them awaits a lasting chastisement.
They will desire to come forth from the Fire, but they shall not be able to come forth therefrom, and theirs shall be a torment lasting.
They will long to get out of the Fire, but never will they get out therefrom, and theirs will be a lasting torment.
They will want to leave the Fire, but they will not leave it. For them is a lasting punishment.
They will wish to come out of the Fire, but they will not. Theirs will be a long-lasting chastisement.
They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.
They would long to leave the Fire, but they shall never leave it, and there is a lasting punishment for them.
They will wish to get out of the Fire, but they shall not, theirs shall be a lasting punishment.
They will wish to get out of the fire but they will not have such a choice. Their torment will be constant.
They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment.
They will want to get out of the Fire but they will be unable to do so: theirs shall be a lasting punishment.
Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًۭا مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ ﴿٣٨﴾
[As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise.
Waalssariqu waalssariqatu faiqtaAAoo aydiyahuma jazaan bima kasaba nakalan mina Allahi waAllahu AAazeezun hakeemun
As for the thief, whether man or woman, cut his hand as punishment from God for what he had done; and God is all mighty and all wise.
And cut off the hands of those men or women who are thieves – a recompense of their deeds, a punishment from Allah; and Allah is Almighty, Wise.
And the thief, male and female: cut off the hands of both, as a recompense for what they have earned, and a punishment exemplary from God; God is All-mighty, All-wise.
As for the man-thief and the woman-thief, cut off their hands as a meed for that which they have earned; an exemplary punishment from Allah. And Allah is Mighty, Wise.
Cut off (from the wrist joint) the (right) hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise.
As for the thief, whether male or female, cut their hands as a penalty for what they have reaped—a deterrent from God. God is Mighty and Wise.
As for the thief -male or female - cut off the hands of both. This is a recompense for what they have done, and an exemplary punishment from Allah. Allah is All-Mighty, All-Wise.
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.
As for the thief, man or woman, cut off their hands as a requital for what they have earned. [That is] an exemplary punishment from Allah, and Allah is all-mighty, all-wise.
As for the man or woman who is guilty of theft, recompense them by cutting off their hands for their crimes. That is the punishment from Allah. Allah is Mighty, Wise.
Cut off the hands of a male or female thief as a punishment for their deed and a lesson for them from God. God is Majestic and All-wise.
And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah; and Allah is Mighty, Wise.
Cut off the hands of thieves, whether they are male or female, as a [deterrent] punishment from God for what they have done. God is almighty and wise.
As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ﴿٣٩﴾
But whoever repents after his wrongdoing and reforms, indeed, Allah will turn to him in forgiveness. Indeed, Allah is Forgiving and Merciful.
Faman taba min baAAdi thulmihi waaslaha fainna Allaha yatoobu AAalayhi inna Allaha ghafoorun raheemun
But those who repent after a crime and reform, shall be forgiven by God, for God is forgiving and kind.
So if one repents after his wrongdoing and reforms himself, Allah will incline towards him with His mercy; indeed Allah is Oft Forgiving, Most Merciful.
But whoso repents, after his evildoing, and makes amends, God will turn towards him; God is All-forgiving, All-compassionate.
Then whosoever repenteth after his wrong-doing and amendeth, verily Allah shall relent toward him. Verily Allah is Forgiving, Merciful.
But whosoever repents after his crime and does righteous good deeds (by obeying Allah), then verily, Allah will pardon him (accept his repentance). Verily, Allah is Oft-Forgiving, Most Merciful.
But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.
But he who repents after he has committed wrong, and makes amends, Allah will graciously turn to him. Truly Allah is All-Forgiving, All-Compassionate.
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.
But whoever repents after his wrongdoing, and reforms, then Allah shall accept his repentance. Indeed Allah is all-forgiving, all-merciful.
But whoever repents and mends his ways after committing evil shall be pardoned by Allah. Allah is Forgiving, Most Merciful.
However, God will accept the repentance of whoever repents and reforms himself after committing injustice; He is All-forgiving and All-merciful.
But whoever repents after his iniquity and reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is Forgiving, Merciful.
But God will surely turn in mercy to him who repents after his transgression and reforms. Surely, God is most forgiving and ever merciful.
But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٤٠﴾
Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allah is over all things competent.
Alam taAAlam anna Allaha lahu mulku alssamawati waalardi yuAAaththibu man yashao wayaghfiru liman yashao waAllahu AAala kulli shayin qadeerun
Do you not know that God's is the kingdom of the heavens and the earth? He punishes whom He will, and pardons whom He please, for God has the power over all things.
Do you not know that to Allah only belongs the kingship of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills; and Allah is Able to do all things.
Knowest thou not that to God belongs the kingdom of the heavens and the earth? He chastises whom He will, and forgives whom He will; and God is powerful over everything.
Knowest thou not that Allah! - verily His is the dominion of the heavens and the earth; He chastiseth whomsoever He will and forgiveth whomsoever He will; and Allah is over everything Potent.
Know you not that to Allah (Alone) belongs the dominion of the heavens and the earth! He punishes whom He wills and He forgives whom He wills. And Allah is Able to do all things.
Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything.
Do you not know that to Allah belongs the dominion of the heavens and the earth? He chastises whom He wills and forgives whom He wills. Allah is All-Powerful.
Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.
Do you not know that to Allah belongs the kingdom of the heavens and the earth? He punishes whomever He wishes, and forgives whomever He wishes, and Allah has power over all things.
Do you not know that to Allah belongs the Kingdom of the heavens and the earth? He punishes whom He will and forgives whom He will. Allah has power over all things.
Do you not know that to God belongs the Kingdom of the heavens and the earth and that He punishes or forgives whomever He wants? God has power over all things.
Do you not know that Allah-- His is the kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He pleases and Allah has power over all things.
Do you not know that the kingdom of the heavens and earth belongs to God? He punishes whom He will and forgives whom He pleases. God has power over all things.
Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌۭ ﴿٤١﴾
O Messenger, let them not grieve you who hasten into disbelief of those who say, \"We believe\" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying \"If you are given this, take it; but if you are not given it, then beware.\" But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
Ya ayyuha alrrasoolu la yahzunka allatheena yusariAAoona fee alkufri mina allatheena qaloo amanna biafwahihim walam tumin quloobuhum wamina allatheena hadoo sammaAAoona lilkathibi sammaAAoona liqawmin akhareena lam yatooka yuharrifoona alkalima min baAAdi mawadiAAihi yaqooloona in ooteetum hatha fakhuthoohu wain lam tutawhu faihtharoo waman yuridi Allahu fitnatahu falan tamlika lahu mina Allahi shayan olaika allatheena lam yuridi Allahu an yutahhira quloobahum lahum fee alddunya khizyun walahum fee alakhirati AAathabun AAatheemun
Be not grieved, O Apostle, by those who hasten to outrace others in denial, and say with their tongues: \"We believe,\" but do not believe in their hearts. And those of the Jews who listen to tell lies, and spy on behalf of others who do not come to you, and who distort the words (of the Torah) out of context, and say: \"If you are given (what we say is true) accept it; but if you are not given it, beware.\" You cannot intercede with God for him whom God would not show the way. These are the people whose hearts God does not wish to purify. For them is ignominy in this world and punishment untold in the next --
O Noble Messenger (Prophet Mohammed – peace and blessings be upon him)! Do not let yourself be aggrieved by the people who rush towards disbelief – those who say with their mouths, “We believe” but whose hearts are not Muslims; and some Jews; they listen a great deal to falsehood, and to other people who do not come to you; shifting Allah’s Words from their correct places; and say, “If this command is given to you, obey it, but if this is not given to you, then refrain”; and the one whom Allah wills to send astray, you will never be able to help him in the least against Allah; they are those whose hearts Allah did not will to cleanse; for them is disgrace in this world, and for them is a great punishment in the Hereafter.
O Messenger, let them not grieve thee that vie with one another in unbelief, such men as say with their mouths 'We believe' but their hearts believe not; and the Jews who listen to falsehood, listen to other folk, who have not come to thee, perverting words from their meanings, saying, 'If you are given this, then take it; if you are not given it, beware!' Whomsoever God desires to try, thou canst not avail him anything with God. Those are they whose hearts God desired not to purify; for them is degradation in this world; and in the world to come awaits them a mighty chastisement;
O apostle! let not those grieve thee that hasten after infidelity from among these who say with their mouths: we believe, yet their hearts believe not, and from among those who are Judaised: listeners to falsehoods, listeners to anot her people who come not unto thee; they pervert the words after they have been set in their places, saying: if that which is given you be this accept it, but if that is not given you, beware. And whosesoever temptation Allah Willeth, thou shalt not avail him against Allah in aught. These are they whose hearts Allah would not cleanse; theirs is humiliation in this world and theirs shall be in the Hereafter a mighty torment.
O Messenger (Muhammad SAW)! Let not those who hurry to fall into disbelief grieve you, of such who say: \"We believe\" with their mouths but their hearts have no faith. And of the Jews are men who listen much and eagerly to lies - listen to others who have not come to you. They change the words from their places; they say, \"If you are given this, take it, but if you are not given this, then beware!\" And whomsoever Allah wants to put in Al-Fitnah [error, because of his rejecting the Faith], you can do nothing for him against Allah. Those are the ones whose hearts Allah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world, and in the Hereafter a great torment.
O Messenger! Do not let those who are quick to disbelief grieve you—from among those who say with their mouths, “We believe,” but their hearts do not believe; and from among the Jews—listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, “If you are given this, accept it; but if you are not given it, beware.” Whomever God has willed to divert, you have nothing for him from God. Those are they whose hearts God does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter.
O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next.
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: \"We believe,\" but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;
O Apostle! Do not grieve for those who are active in [promoting] unfaith, such as those who say, ‘We believe’ with their mouths, but whose hearts have no faith, and the Jews who eavesdrop with the aim of [telling] lies [against you] and eavesdrop for other people who do not come to you. They pervert words from their meanings, [and] say, ‘If you are given this, take it, but if you are not given this, beware!’ Yet whomever Allah wishes to mislead, you cannot avail him anything against Allah. They are the ones whose hearts Allah did not desire to purify. For them is disgrace in this world, and there is a great punishment for them in the Hereafter.
O Messenger, do not grieve for those who race into disbelief; those who say with their mouth: 'We believe' yet their hearts did not believe, and the Jews who listen to lies and listen to other nations who have not come to you. They pervert the words in their places and say: 'If you are given this, accept it; if not, then beware' Whomsoever Allah wishes to try, you will not own anything with Allah concerning him. For those whose hearts Allah does not will to purify shall be disgrace in this world and a grievous punishment in the Everlasting Life.
Messenger, do not be grieved about the people who run back to disbelief. They only say that they believe but, in fact, they have no faith in their hearts. Some Jews knowingly listen to lies and accept the lies which come from others, (Jews), who have no relation with you and who distort certain words of the Bible and say to the people, \"Accept only those words which are the same as what We have told you. If you do not, then beware!\" You can not help those whom God wants to try. God does not want to cleanse the hearts of such people. They lead a disgraceful life in this world and in the life hereafter they will suffer a great torment.
O Apostle! let not those grieve you who strive together in hastening to unbelief from among those who say with their mouths: We believe, and their hearts do not believe, and from among those who are Jews; they are listeners for the sake of a lie, listeners for another people who have not come to you; they alter the words from their places, saying: If you are given this, take it, and if you are not given this, be cautious; and as for him whose temptation Allah desires, you cannot control anything for him with Allah. Those are they for whom Allah does not desire that He should purify their hearts; they shall have disgrace in this world, and they shall have a grievous chastisement in the hereafter.
Messenger, do not be grieved by those who vie with one another in denying the truth; those who say with their tongues, \"We believe,\" but have no faith in their hearts; from among the Jews also, there are those who listen eagerly to any lies. They listen to you to convey to others [religious leaders] who do not come to you [out of pride and conceit]. They [these leaders] take words out of their context and say, \"If this be given to you, receive it, but if not, then beware!\" If anyone's trial is intended by God, you cannot in the least prevail against God on his behalf. Those whose hearts God does not intend to purify shall be subjected to disgrace in this world and a severe punishment in the Hereafter.
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say \"We believe\" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, \"If ye are given this, take it, but if not, beware!\" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًۭٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ﴿٤٢﴾
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
SammaAAoona lilkathibi akkaloona lilssuhti fain jaooka faohkum baynahum aw aAArid AAanhum wain tuAArid AAanhum falan yadurrooka shayan wain hakamta faohkum baynahum bialqisti inna Allaha yuhibbu almuqsiteena
Eavesdropping for telling lies, earning through unlawful means! So, if they come to you, judge between them or decline. And if you decline, they can do you no harm; but if you judge, you should do so with justice, for God loves those who are just.
The excessively eager listeners of falsehood, extreme devourers of the forbidden; so if they come humbly to you (Prophet Mohammed – peace and blessings be upon him), judge between them or shun them; and if you turn away from them they cannot harm you at all; and if you do judge between them, judge with fairness; indeed Allah loves the equitable.
who listen to falsehood, and consume the unlawful. If they come to thee, judge thou between them, or turn away from them; if thou turnest away from them, they will hurt thee nothing; and if thou judgest, judge justly between them; God loves the just.
Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught; and if thou judgest, judge between them with equity, verily Allah loveth the equitable.
(They like to) listen to falsehood, to devour anything forbidden. So if they come to you (O Muhammad SAW), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allah loves those who act justly.
Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable.
They are listeners of falsehood and greedy devourers of unlawful earnings. If they come to you you may either judge between them or turn away from them. And were you to turn away from them they shall not be able to harm you; and were you to judge between them judge with justice. Surely Allah loves the just.
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.
Eavesdroppers with the aim of [telling] lies, eaters of the unlawful—if they come to you, judge between them, or disregard them. If you disregard them, they will not harm you in any way. But if you judge, judge between them with justice. Indeed Allah loves the just.
They are listeners to lies and devourers of the unlawful. If they come to you, judge between them or turn away from them. If you avoid them they cannot harm you in anything; but if you judge, judge between them with fairness. Allah loves the just.
They deliberately listen to lies (for deceitful purposes) and live on usury. If they come to you (seeking your judgment to settle their differences), you may settle their disputes or keep aloof from them. Should you choose not to bother with them, it will not harm you in the least. If you decide to issue your decree, decide their case with justice. God loves those who are just.
(They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably.
They listen eagerly to falsehood, and devour forbidden things voraciously. If they come to you, then judge between them or avoid them. If you avoid them, they can in no way harm you, but if you do judge, judge them with fairness: God loves those that deal justly.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ ﴿٤٣﴾
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.
Wakayfa yuhakkimoonaka waAAindahumu alttawratu feeha hukmu Allahi thumma yatawallawna min baAAdi thalika wama olaika bialmumineena
But why should they make you a judge when the Torah is with them which contains the Law of God? Even then they turn away. They are those who will never believe.
And why should they wish to be judged by you, when they have the Taurat with them, in which exist the commands of Allah and yet they turn away from it? And they will not accept faith.
Yet how will they make thee their judge seeing they have the Torah, wherein is God's judgment, then thereafter turn their backs? They are not believers.
And how shall they ask thee for judgement, whereas with them is the Taurat wherein is Allah's judgement? And they turn away thereafter? And those are no believers.
But how do they come to you for decision while they have the Taurat (Torah), in which is the (plain) Decision of Allah; yet even after that, they turn away. For they are not (really) believers.
But why do they come to you for judgment, when they have the Torah, in which is God’s Law? Yet they turn away after that. These are not believers.
Yet how will they appoint you a judge when they have the Torah with them, wherein there is Allah's judgement - and still they turn away from it? The fact is, they are not believers.
How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.
And how should they make you a judge, while with them is the Torah, in which is Allah’s judgement? Yet in spite of that, they turn their backs [on Him] and they are not believers.
But how will they come to you for judgment when they already have the Torah in which is the judgement of Allah? Then they turn away after that; those are not believers.
How can they come to you for judgment when they already have the Torah which contains the decree of God! It does not take them long to disregard your judgment; they are not true believers.
And how do they make you a judge and they have the Taurat wherein is Allah's judgment? Yet they turn back after that, and these are not the believers.
But why do they come to you for judgement when they have the Torah, which enshrines God's own judgement? Yet, in spite of that, they turn their backs; and certainly they will not believe.
But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًۭى وَنُورٌۭ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَٰبِ ٱللَّهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًۭا قَلِيلًۭا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ ﴿٤٤﴾
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
Inna anzalna alttawrata feeha hudan wanoorun yahkumu biha alnnabiyyoona allatheena aslamoo lillatheena hadoo waalrrabbaniyyoona waalahbaru bima istuhfithoo min kitabi Allahi wakanoo AAalayhi shuhadaa fala takhshawoo alnnasa waikhshawni wala tashtaroo biayatee thamanan qaleelan waman lam yahkum bima anzala Allahu faolaika humu alkafiroona
We sent down the Torah which contains guidance and light, in accordance with which the prophets who were obedient (to God) gave instructions to the Jews, as did the rabbis and priests, for they were the custodians and witnesses of God's writ. So, therefore, do not fear men, fear Me, and barter not My messages away for a paltry gain. Those who do not judge by God's revelations are infidels indeed.
Undoubtedly We sent down the Taurat, in which is guidance and light; the Jews were commanded according to it by Our obedient Prophets, and the rabbis and the religious jurists for they were commanded to protect Allah’s Book, and were witnesses to it; so do not fear men, and fear Me, and do not exchange My verses for an abject price; and whoever does not judge according to what is sent down by Allah – it is they who are disbelievers.
Surely We sent down the Torah, wherein is guidance and light; thereby the Prophets who had surrendered themselves gave judgment for those of Jewry, as did the masters and the rabbis, following such portion of God's Book as they were given to keep and were witnesses to. So fear not men, but fear you Me; and sell not My signs for a little price. Whoso judges not according to what God has sent down - they are the unbelievers.
Verily We sent down the Taurat wherein was a guidance and a light. By it the prophets who submitted themselves judged those who were judaised, and so did the divines and the priests by that wherewith they were entrusted of the Book of Allah and they had become witnesses thereof. Wherefore fear not the mankind but fear Me, and barter not My revelations for a small price, And whosoever judgeth not by that which Allah hath sent down - those then they are the infidels.
Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah's Will, judged the Jews. And the rabbis and the priests [too judged the Jews by the Taurat (Torah) after those Prophets] for to them was entrusted the protection of Allah's Book, and they were witnesses thereto. Therefore fear not men but fear Me (O Jews) and sell not My Verses for a miserable price. And whosoever does not judge by what Allah has revealed, such are the Kafirun (i.e. disbelievers - of a lesser degree as they do not act on Allah's Laws).
We have revealed the Torah, wherein is guidance and light. The submissive prophets ruled the Jews according to it, so did the rabbis and the scholars, as they were required to protect God’s Book, and were witnesses to it. So do not fear people, but fear Me. And do not sell My revelations for a cheap price. Those who do not rule according to what God revealed are the unbelievers.
Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk; and so did the scholars and jurists. They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers.
Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.
We sent down the Torah containing guidance and light. The prophets, who had submitted, judged by it for the Jews, and so did the rabbis and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. So do not fear the people, but fear Me, and do not sell My signs for a paltry gain. Those who do not judge by what Allah has sent down—it is they who are the faithless.
We have sent down the Torah in which there is guidance and light by which the submissive prophets judged the Jews, as did the rabbis and those of their Lord, guarding what they were required to of the Book of Allah, and for which they were witness. Do not fear people, but fear Me. And, do not take a small price for My verses. Those who do not judge with what Allah has sent down are the unbelievers.
We had revealed the Torah, containing guidance and light. The Prophets who had submitted themselves to the will of God, judged the Jews by the laws of the Torah. So did the godly people and the Jewish scholars who remembered some parts of the Book of God and bore witness to it. Mankind, do not be afraid of people but have fear of Me. Do not sell My revelations for a paltry price. Those who do not judge by the laws of God are disbelievers.
Surely We revealed the Taurat in which was guidance and light; with it the prophets who submitted themselves (to Allah) judged (matters) for those who were Jews, and the masters of Divine knowledge and the doctors, because they were required to guard (part) of the Book of Allah, and they were witnesses thereof; therefore fear not the people and fear Me, and do not take a small price for My communications; and whoever did not judge by what Allah revealed, those are they that are the unbelievers.
We have revealed the Torah, in which there is guidance and light. By it the prophets who were obedient to Us judged the Jews, and so did the rabbis and the priests, according to God's Book which had been entrusted to their care; and to which they were witnesses. Have no fear of man; fear Me, and do not sell My revelations for a paltry sum. Those who do not judge by what God has sent down are deniers of truth.
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ﴿٤٥﴾
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
Wakatabna AAalayhim feeha anna alnnafsa bialnnafsi waalAAayna bialAAayni waalanfa bialanfi waalothuna bialothuni waalssinna bialssinni waaljurooha qisasun faman tasaddaqa bihi fahuwa kaffaratun lahu waman lam yahkum bima anzala Allahu faolaika humu alththalimoona
And there (in the Torah) We had ordained for them a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retribution, though he who forgoes it out of charity, atones for his sins. And those who do not judge by God's revelations are unjust.
And in the Taurat, We made it obligatory upon them that, “A life (is the retribution) for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds is a retribution”; then whoever willingly agrees to retribution, it shall redeem him of his sin; and whoever does not judge according to what is sent down by Allah – it is they who are the unjust.
And therein We prescribed for them: 'A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds retaliation'; but whosoever forgoes it as a freewill offering, that shall be for him an expiation. Whoso judges not according to what God has sent down -- they are the evildoers.
And We prescribed unto them therein: a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds in reprisal, then whosoever forgoeth it, then it shall be for him an expiation. And whosoever judgeth not by that which Allah hath sent down - those then! they are the wrong-doers.
And We ordained therein for them: \"Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal.\" But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which Allah has revealed, such are the Zalimun (polytheists and wrong-doers - of a lesser degree).
And We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound; but whoever forgoes it in charity, it will serve as atonement for him. Those who do not rule according to what God revealed are the evildoers.
And therein We had ordained for them: 'A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for all wounds, like for like. But whosoever forgoes it by way of charity, it will be for him an expiation. Those who do not judge by what Allah has revealed are indeed the wrong-doers.
And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.
In it We prescribed for them: a life for a life, an eye for an eye, a nose for a nose, and an ear for an ear, a tooth for a tooth, and retaliation for wounds. Yet whoever remits it out of charity, that shall be an atonement for him. Those who do not judge by what Allah has sent down—it is they who are the wrongdoers.
We have written for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation, but whosoever forgoes it as a freewill offering, it will be an expiation for him. Whoever does not judge according to what Allah has sent down are the harmdoers.
In the Torah We made mandatory for the Jews these rules of retaliation: Capital punishment for the murder of a person; an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a just compensation for a wound. If the perpetrator is forgiven by the affected party, this will be an expiation of his crime. Those who do not judge according to what God has revealed are unjust.
And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust.
We prescribed for them in [the Torah]: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a wound for a wound. But, if anyone forgoes it, this shall be for him an expiation. Those who do not judge by what God has sent down are wrongdoers!
We ordained therein for them: \"Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal.\" But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًۭى وَنُورٌۭ وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًۭى وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ ﴿٤٦﴾
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
Waqaffayna AAala atharihim biAAeesa ibni maryama musaddiqan lima bayna yadayhi mina alttawrati waataynahu alinjeela feehi hudan wanoorun wamusaddiqan lima bayna yadayhi mina alttawrati wahudan wamawAAithatan lilmuttaqeena
Later, in the train (of the prophets), We sent Jesus, son of Mary, confirming the Torah which had been (Sent down) before him, and gave him the Gospel containing guidance and light, which corroborated the earlier Torah, a guidance and warning for those who preserve themselves from evil and follow the straight path.
And We brought Eisa the son of Maryam, following the footsteps of those Prophets, confirming the Taurat which preceded him – and We bestowed upon him the Injeel (Bible) in which is guidance and light, and confirms the Taurat which preceded it, and a guidance and an advice to the pious.
And We sent, following in their footsteps, Jesus son of Mary, confirming the Torah before him and We gave to him the Gospel, wherein is guidance and light, and confirming the Torah before it, as a guidance and an admonition unto the godfearing.
And in their footsteps We caused 'Isa, son of Maryam, to follow, confessing to that which had preceded him, the Taurat, and We vouchsafed unto him the Injil wherein was a guidance and a light, confirming that which had preceded it, the Taurat, and a guidance and an admonition unto the God-fearing.
And in their footsteps, We sent 'Iesa (Jesus), son of Maryam (Mary), confirming the Taurat (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurat (Torah) that had come before it, a guidance and an admonition for Al-Muttaqun (the pious - see V. 2:2).
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.
And We sent Jesus, the son of Mary, after those Prophets, confirming the truth of whatever there still remained of the Torah. And We gave him the Gospel, wherein is guidance and light, and which confirms the truth of whatever there still remained of the Torah, and a guidance and admonition for the God-fearing.
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).
We followed them with Jesus son of Mary, to confirm that which was before him of the Torah, and We gave him the Evangel containing guidance and light, confirming what was before it of the Torah, and as guidance and advice for the Godwary.
And We sent, following in their footsteps (Prophet) Jesus, the son of Mary, confirming that which was before him in the Torah, and gave him the Gospel, in which there is guidance and light, confirming that which was before him in the Torah, a guide and an admonition to the cautious.
We made Jesus, son of Mary, follow in the footsteps (of the earlier Prophets) and confirm what existed in the Torah in his time. We gave him the Gospel containing guidance and light, as a confirmation of the Torah and instruction and advice for the pious ones.
And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).
We caused Jesus, son of Mary to follow in their footsteps, fulfilling what had been revealed before him in the Torah. We gave him the Gospel, which contained guidance and light, fulfilling what was revealed before it in the Torah: a guide and an admonition to the God-fearing.
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ ﴿٤٧﴾
And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
Walyahkum ahlu alinjeeli bima anzala Allahu feehi waman lam yahkum bima anzala Allahu faolaika humu alfasiqoona
Let the people of the Gospel judge by what has been revealed in it by God. And those who do not judge in accordance with what God has revealed are transgressors.
And the People of Injeel must judge by what Allah has sent down in it; and whoever does not judge according to what is sent down by Allah – it is they who are the sinners.
So let the People of the Gospel judge according to what God has sent down therein. Whosoever judges not according to what God has sent down -- they are the ungodly.
And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! - they are the transgressors.
Let the people of the Injeel (Gospel) judge by what Allah has revealed therein. And whosoever does not judge by what Allah has revealed (then) such (people) are the Fasiqun (the rebellious i.e. disobedient (of a lesser degree) to Allah.
So let the people of the Gospel rule according to what God revealed in it. Those who do not rule according to what God revealed are the sinners.
Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.
Let the people of the Evangel judge by what Allah has sent down in it. Those who do not judge by what Allah has sent down—it is they who are the transgressors.
Therefore, let the people of Gospel judge in accordance with that which Allah has sent in it. Those who do not judge according to that which Allah has sent down are the evildoers.
The followers of the Gospels (the New Testament) must judge according to what God has revealed in it. Those who do not judge by the laws of God are evil doers.
And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.
Therefore, let those who follow the Gospel judge according to what God has revealed in it. Those who do not judge by what God has sent down are rebellious.
Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٤٨﴾
And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ.
Waanzalna ilayka alkitaba bialhaqqi musaddiqan lima bayna yadayhi mina alkitabi wamuhayminan AAalayhi faohkum baynahum bima anzala Allahu wala tattabiAA ahwaahum AAamma jaaka mina alhaqqi likullin jaAAalna minkum shirAAatan waminhajan walaw shaa Allahu lajaAAalakum ommatan wahidatan walakin liyabluwakum fee ma atakum faistabiqoo alkhayrati ila Allahi marjiAAukum jameeAAan fayunabbiokum bima kuntum feehi takhtalifoona
And to you We have revealed the Book containing the truth, confirming the earlier revelations, and preserving them (from change and corruption). So judge between them by what has been revealed by God, and do not follow their whims, side-stepping the truth that has reached you. To each of you We have given a law and a way and a pattern of life. If God had pleased He could surely have made you one people (professing one faith). But He wished to try and test you by that which He gave you. So try to excel in good deeds. To Him will you all return in the end, when He will tell you of what you were at variance.
And O dear Prophet (Mohammed – peace and blessings be upon him) We have sent down the true Book upon you, confirming the Books preceding it, and a protector and witness over them – therefore judge between them according to what is sent down by Allah, and O listener, do not follow their desires, abandoning the truth which has come to you; We have appointed for you all, a separate (religious) law and a way; and had Allah willed He could have made you one nation, but the purpose (His will) is to test you by what He has given you, therefore seek to surpass one another in good deeds; towards Allah only you will all return, so He will inform you concerning the matter in which you disputed.
And We have sent down to thee the Book with the truth, confirming the Book that was before it, and assuring it. So judge between them according to what God has sent down, and do not follow their caprices, to forsake the truth that has come to thee. To every one of you We have appointed a right way and an open road. If God had willed, He would have made you one nation; but that He may try you in what has come to you. So be you forward in good works; unto God shall you return, all together; and He will tell you of that whereon you were at variance.
And We have sent down the Book unto thee with truth; and confirming that which hath preceded it of the Book, and a guardian thereof. Wherefrom judge thou between them by that which Allah hath sent down, and follow thou not away from that which hath their desires come to thee of the truth. Unto each of you We appointed law and a way. And had Allah listed, He would have made you all a single community, but He willed not in order that he may prove you by that which He hath vouchsafed unto you. Hasten wherefore to the virtues; unto Allah is the return of you all; then He shall declare unto you concerning that wherein ye have been disputing.
And We have sent down to you (O Muhammad SAW) the Book (this Quran) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ.
And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what God revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had God willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To God is your return, all of you; then He will inform you of what you had disputed.
Then We revealed the Book to you (O Muhammad!) with Truth, confirming whatever of the Book was revealed before, and protecting and guarding over it. Judge, then, in the affairs of men in accordance with the Law that Allah has revealed, and do not follow their desires in disregard of the Truth which has come to you. For each of you We have appointed a Law and a way of life. And had Allah so willed, He would surely have made you one single community; instead, (He gave each of you a Law and a way of life) in order to test you by what He gave you. Vie, then, one with another in good works. Unto Allah is the return of all of you; and He will then make you understand the truth concerning the matters on which you disagreed.
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.
We have sent down to you the Book with the truth, confirming what was before it of the Book and as a guardian over it. So judge between them by what Allah has sent down, and do not follow their desires against the truth that has come to you. For each [community] among you We had appointed a code [of law] and a path, and had Allah wished He would have made you one community, but [His purposes required] that He should test you in respect to what He has given you. So take the lead in all good works. To Allah shall be the return of you all, whereat He will inform you concerning that about which you used to differ.
And to you We have revealed the Book with the truth confirming the Book that was revealed before it, and a guardian over it. Therefore, give judgment among them in accordance to what Allah has sent down and do not yield to their fancies from the truth that has come to you. We have ordained a law and a Path for each of you. Had Allah willed, He could have made you one nation but that He might try you by that which He has bestowed upon you. Race with one another in good works, to Allah you shall all return and He will declare to you what you were at variance.
We have revealed the Book to you (Muhammad) in all Truth. It confirms the (original) Bible and has the authority to preserve or abrogate what the Bible contains. Judge among them by what God has revealed to you and do not follow their desires instead of the Truth which has come to you. We have given a law and a way of life to each of you. Had God wanted, He could have made you into one nation, but He wanted to see who are the more pious ones among you. Compete with each other in righteousness. All of you will return to God who will tell you the truth in the matter of your differences.
And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed;
We have sent down the Book to you with the truth, fulfilling [the predictions] revealed in the previous scriptures and determining what is true therein, and as a guardian over it. Judge, therefore, between them by what God has revealed, and do not follow their vain desires turning away from the truth that has come to you. To every one of you We have ordained a law and a way, and had God so willed, He would have made you all a single community, but He did not so will, in order that He might try you by what He has given you. Vie, then, with one another in doing good works; to God you shall all return; then He will make clear to you about what you have been disputing.
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ﴿٤٩﴾
And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
Waani ohkum baynahum bima anzala Allahu wala tattabiAA ahwaahum waihtharhum an yaftinooka AAan baAAdi ma anzala Allahu ilayka fain tawallaw faiAAlam annama yureedu Allahu an yuseebahum bibaAAdi thunoobihim wainna katheeran mina alnnasi lafasiqoona
Judge between them in the light of what has been revealed by God, and do not follow their whims, and beware of them lest they lead you away from the guidance sent down to you by God. If they turn away, then know that God is sure to punish them for some of their sins; and many of them are transgressors.
And therefore, O Muslims, judge between them according to what is sent down by Allah, and do not follow their desires, and be cautious of them so that they may not divert you from some commands which have been sent down to you; then if they turn away, know that Allah’s will is to punish them for some of their sins; and indeed many men are disobedient.
And judge between them according to what God has sent down, and do not follow their caprices, and beware of them lest they tempt thee away from any of what God has sent down to thee. But if they turn their backs, know that God desires only to smite them for some sin they have committed; surely, many men are ungodly.
And judge thou between them by that which Allah hath sent down, and follow thou not their desires, and beware thou of them lest they tempt thee away from any part of that which Allah hath sent down unto thee. Then if they turn away, then know thou that Allah only intendeth to afflict them for some of their sins. And verily many of the mankind are transgressors.
And so judge (you O Muhammad SAW) between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you (O Muhammad SAW) far away from some of that which Allah has sent down to you. And if they turn away, then know that Allah's Will is to punish them for some sins of theirs. And truly, most of men are Fasiqun (rebellious and disobedient to Allah).
And judge between them according to what God revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what God has revealed to you. But if they turn away, know that God intends to strike them with some of their sins. In fact, a great many people are corrupt.
Therefore, judge bet-ween them (O Muhammad!) by what Allah has revealed and do not follow their desires, and beware lest they tempt you away from anything of what Allah has revealed to you. And if they turn away, then know well that Allah has indeed decided to afflict them for some of their sins. For surely many of them are transgressors.
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.
Judge between them by what Allah has sent down, and do not follow their desires. Beware of them lest they should beguile you from part of what Allah has sent down to you. But if they turn their backs [on you], then know that Allah desires to punish them for some of their sins, and indeed many of the people are transgressors.
And judge among them in accordance to that which Allah has sent down and do not be led by their desires. Take heed lest they should turn you away from a part of that which Allah has sent to you. If they reject your judgment, know that Allah wants to scourge them for some of their sins. Many of the people are wrongdoers.
(Muhammad), you must judge among them by what God has revealed. Do not follow their desires. Beware of their mischievous deception concerning some of the matters that God has revealed to you. If they turn away, know that what God wants is to punish them for some of their sins. Many human beings are evil-doers.
And that you should judge between them by what Allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what Allah has revealed to you; but if they turn back, then know that Allah desires to afflict them on account of some of their faults; and most surely many of the people are transgressors.
Judge between them by what God has sent down and do not be led by their desires. Beware of them lest they turn you away from a part of that what God has revealed to you. If they reject your judgement, know that God intends to punish them for the sins they have committed. Indeed a large number of the people are disobedient.
And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًۭا لِّقَوْمٍۢ يُوقِنُونَ ﴿٥٠﴾
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].
Afahukma aljahiliyyati yabghoona waman ahsanu mina Allahu hukman liqawmin yooqinoona
Do they seek a judgement of the days of pagan ignorance? But who could be a better judge than God for those who are firm in their faith?
So do they wish a judgement of ignorance? And whose judgement is better than that of Allah, for the people who are certain?
Is it the judgment of pagandom then that they are seeking? Yet who is fairer in judgment than God, for a people having sure faith?
Seek they then the judgement of Paganism? And who is better than Allah in judgement unto a people who are convinced?
Do they then seek the judgement of (the Days of) Ignorance? And who is better in judgement than Allah for a people who have firm Faith.
Is it the laws of the time of ignorance that they desire? Who is better than God in judgment for people who are certain?
(If they turn away from the Law of Allah) do they desire judgement according to the Law of Ignorance? But for those who have certainty of belief whose judgement can be better than Allah's?
Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?
Do they seek the judgement of [pagan] ignorance? But who is better than Allah in judgement for a people who have certainty?
Is it pagan laws that they wish to be judged by? Who is a better judge than Allah for a nation whose belief is firm?
Do they want judgments that are issued out of ignorance? Who is a better judge for the people whose belief is based on certainty, than God?
Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who are sure?
Is it pagan laws that they wish to be judged by? Who is a better judge than God for men whose faith is firm?
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ ﴿٥١﴾
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people.
Ya ayyuha allatheena amanoo la tattakhithoo alyahooda waalnnasara awliyaa baAAduhum awliyao baAAdin waman yatawallahum minkum fainnahu minhum inna Allaha la yahdee alqawma alththalimeena
O believers, do not hold Jews and Christians as your allies. They are allies of one another; and anyone who makes them his friends is surely one of them; and God does not guide the unjust.
O People who Believe! Do not make the Jews and the Christians your friends; they are friends of one another; and whoever among you befriends them, is one of them; indeed Allah does not guide the unjust.
O believers, take not Jews and Christians as friends; they are friends of each other. Whoso of you makes them his friends is one of them. God guides not the people of the evildoers.
O ye who believe! take not the Jews and the Nazarenes as friends: friends they are to each other: and whosoever of you befriendeth them, verily he is of them; verily Allah guideth not a wrong-doing people.
O you who believe! Take not the Jews and the Christians as Auliya' (friends, protectors, helpers, etc.), they are but Auliya' to one another. And if any amongst you takes them as Auliya', then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust).
O you who believe! Do not take the Jews and the Christians as allies; some of them are allies of one another. Whoever of you allies himself with them is one of them. God does not guide the wrongdoing people.
Believers! Do not take the Jews and the Christians for your allies. They are the allies of each other. And among you he who takes them for allies, shall be regarded as one of them. Allah does not guide the wrong-doers.
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.
O you who have faith! Do not take the Jews and the Christians for allies: they are allies of each other. Any of you who allies with them is indeed one of them. Indeed Allah does not guide the wrongdoing lot.
Believers, take neither Jews nor Nazarenes for your guides. They are guides of one another. Whosoever of you takes them for a guide shall become one of their number. Allah does not guide the wrongdoers.
Believers, do not consider the Jews and Christians as your intimate friends for they are only friends with each other. Whoever does so will be considered as one of them. God does not guide the unjust people.
O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.
Believers, do not take the Jews and Christians as allies. They are allies with one another. Whoever of you takes them as an ally shall become one of them. God does not guide the wrongdoers.
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌۭ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍۢ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ ﴿٥٢﴾
So you see those in whose hearts is disease hastening into [association with] them, saying, \"We are afraid a misfortune may strike us.\" But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
Fatara allatheena fee quloobihim maradun yusariAAoona feehim yaqooloona nakhsha an tuseebana dairatun faAAasa Allahu an yatiya bialfathi aw amrin min AAindihi fayusbihoo AAala ma asarroo fee anfusihim nadimeena
You will notice that those whose hearts are afflicted with sickness (of doubt) only hasten to join them and say: \"We fear lest misfortune should surround us.\" It may well be that God may soon send (you) success, or other command of His. Then will they be repentant of what they had concealed in their hearts.
You will now see those in whose hearts is a disease, that they rush towards the Jews and the Christians, saying, “We fear that a misfortune will possibly befall us”; so it is likely that Allah may soon bring victory, or a command from Himself, so they will remain regretting what they had hidden in their hearts.
Yet thou seest those in whose hearts is sickness vying with one another to come to them, saying, 'We fear lest a turn of fortune should smite us.' But it may be that God will bring the victory, or some commandment from Him, and then they will find themselves, for that they kept secret within them, remorseful,
Wherefore thou seest those in whose hearts is a disease hasten toward them saying: we fear lest there may befall us a reverse. But belike Allah may bring a victory or some affair from Himself; then they shall find themselves, for which they hide in their souls, remorseful.
And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: \"We fear lest some misfortune of a disaster may befall us.\" Perhaps Allah may bring a victory or a decision according to His Will. Then they will become regretful for what they have been keeping as a secret in themselves.
You will see those in whose hearts is sickness racing towards them. They say, “We fear the wheel of fate may turn against us.” But perhaps God will bring about victory, or some event of His making; thereupon they will regret what they concealed within themselves.
Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: 'We fear lest some misfortune overtakes us. And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself? and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts -
And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.
Yet you see those in whose hearts is a sickness rushing to them, saying, ‘We fear lest a turn of fortune should visit us.’ Maybe Allah will bring about a victory, or a command from Him, and then they will be regretful for what they kept secret in their hearts,
You see those in whose hearts is sickness racing with one another to come to them. They say: 'We fear lest a change of fortune should befall us' May Allah bring victory or make known His ordinance, then, they shall regret what they had hidden in themselves.
(Muhammad), you have seen those whose hearts are sick, running around among the people (Jews) saying, \"We are afraid of being struck by disaster.\" But if God were to grant you victory or some other favors, they would then regret for what they had been hiding in their souls.
But you will see those in whose hearts is a disease hastening towards them, saying: We fear lest a calamity should befall us; but it may be that Allah will bring the victory or a punishment from Himself, so that they shall be regretting on account of what they hid in their souls.
You will see those whose minds are diseased hastening towards them, saying, \"We fear lest a misfortune befall us.\" But God may well bring about victory or make a decision which is favourable to you. Then they will repent of the thoughts, which they secretly harboured in their hearts.
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: \"We do fear lest a change of fortune bring us disaster.\" Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُوا۟ خَٰسِرِينَ ﴿٥٣﴾
And those who believe will say, \"Are these the ones who swore by Allah their strongest oaths that indeed they were with you?\" Their deeds have become worthless, and they have become losers.
Wayaqoolu allatheena amanoo ahaolai allatheena aqsamoo biAllahi jahda aymanihim innahum lamaAAakum habitat aAAmaluhum faasbahoo khasireena
Then the believers will say: \"Are these the people who had sworn by God on solemn oath and said: \"We are surely with you?\" Wasted have been all their deeds, and losers they remain.
And the believers say, “Are these the ones who swore by Allah most vehemently in their oaths, that they are with you?” All their deeds are destroyed, so they are ruined.
and the believers will say, 'What, are these the ones who swore by God most earnest oaths that they were with you? Their works have failed now they are losers.'
And those who believe will say: are those they who swear by Allah say their solemn oaths that they were verily with you? Their works came to naught, and they found themselves losers.
And those who believe will say: \"Are these the men (hypocrites) who swore their strongest oaths by Allah that they were with you (Muslims)?\" All that they did has been in vain (because of their hypocrisy), and they have become the losers.
Those who believe will say, “Are these the ones who swore by God with their strongest oaths that they are with you?” Their works have failed, so they became losers.
while those who believe will exclaim: 'Are these the self-same people who solemnly swore by Allah that they were with you?' All their acts have gone to waste and now they are the losers.
Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.
and the faithful will say, ‘Are these the ones who swore by Allah with solemn oaths that they were with you?!’ Their works have failed, and they have become losers.
Then the believers will say: 'Are those (the ones) who solemnly swore by Allah that they would stand by you' Their works will be annulled and they shall be the losers.
The believers say, \"Are these the people who proclaimed themselves to be our sworn friends?\" Their deeds have become devoid of all virtue and they themselves have become lost.
And those who believe will say: Are these they who swore by Allah with the most forcible of their oaths that they were most surely with you? Their deeds shall go for nothing, so they shall become losers.
Then the believers will say, \"Are these the men who swore their strongest oaths by God, that they were with you?\" Their works will come to nothing and they will lose all.
And those who believe will say: \"Are these the men who swore their strongest oaths by Allah, that they were with you?\" All that they do will be in vain, and they will fall into (nothing but) ruin.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍۢ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۢ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ﴿٥٤﴾
O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.
Ya ayyuha allatheena amanoo man yartadda minkum AAan deenihi fasawfa yatee Allahu biqawmin yuhibbuhum wayuhibboonahu athillatin AAala almumineena aAAizzatin AAala alkafireena yujahidoona fee sabeeli Allahi wala yakhafoona lawmata laimin thalika fadlu Allahi yuteehi man yashao waAllahu wasiAAun AAaleemun
O believers, any one of you who turns back on his faith (should remember) that God could verily bring (in your place) another people whom He would love as they would love Him, gentle with believers, unbending with infidels, who would strive in the way of God, unafraid of blame by any slanderer. Such is the favour of God which He bestows on whomsoever He will. God is infinite and all-knowing.
O People who Believe! Whoever among you reneges from his religion, so Allah will soon bring a people who are His beloved ones and Allah is their beloved, lenient with the Muslims and stern towards disbelievers – they will strive in Allah’s cause, and not fear the criticism of any accuser; this is Allah’s munificence, He may give to whomever He wills; and Allah is the Most Capable, the All Knowing.
O believers, whosoever of you turns from his religion, God will assuredly bring a people He loves, and who love Him, humble towards the believers, disdainful towards the unbelievers, men who struggle in the path of God, not fearing the reproach of any reproacher. That is God's bounty; He gives it unto whom He will; and God is All-embracing, All-knowing.
O ye who believe! whosoever of you apostateth from his religion, then presently Allah shall bring a people whom He shall love and who shall love Him, gentle toward the believers, stern toward the infidels, striving hard in the way of Allah, and fearing not the reproof of any reprover. This is the grace of Allah; He bestoweth it on whomsoever He will. And Allah is Bountiful, Knowing.
O you who believe! Whoever from among you turns back from his religion (Islam), Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allah, and never afraid of the blame of the blamers. That is the Grace of Allah which He bestows on whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower.
O you who believe! Whoever of you goes back on his religion—God will bring a people whom He loves and who love Him, kind towards the believers, stern with the disbelievers. They strive in the way of God, and do not fear the blame of the critic. That is the grace of God; He bestows it upon whomever He wills. God is Embracing and Knowing.
Believers! If any of you should ever turn away from your faith, remember that Allah will raise up a people whom He loves, and who love Him; a people humble towards the believers, and firm towards the unbelievers; who will strive hard in the way of Allah and will not fear the reproach of the reproacher. This is the favour of Allah which He grants to whom He wills. Allah is vast in resources, All-Knowing.
O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.
O you who have faith! Should any of you desert his religion, Allah will soon bring a people whom He loves and who love Him, [who will be] humble towards the faithful, stern towards the faithless, waging jihad in the way of Allah, not fearing the blame of any blamer. That is Allah’s grace, which He grants to whomever He wishes, and Allah is all-bounteous, all-knowing.
Believers, whosoever of you turns from his religion, Allah will bring a nation whom He loves and they love Him, humble towards the believers and stern towards the unbelievers, striving for the Path of Allah and fearless of anyone's blame. Such is the Bounty of Allah; He bestows it on whom He will. He is the Embracer, the Knower.
Believers, whichever of you turns away from his faith should know that God will soon raise a people whom He loves and who love Him, who are humble towards the believers, dignified to the unbelievers, who strive hard for the cause of God, and who have no fear of anyone's accusations. This is a favor from God. He bestows His favors upon whomever He wants. God is Munificent and All-knowing.
O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in Allah's way and shall not fear the censure of any censurer; this is Allah's Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing.
Believers, if any among you renounce the faith, God will replace them by others who love Him and are loved by Him, who will be kind and considerate towards believers and firm and unyielding towards those who deny the truth. They will strive hard for the cause of God and will in no way take to heart the reproaches of the fault finder. Such is God's bounty, which He gives to anyone He wishes. God is bountiful and all-knowing.
O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ ﴿٥٥﴾
Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship].
Innama waliyyukumu Allahu warasooluhu waallatheena amanoo allatheena yuqeemoona alssalata wayutoona alzzakata wahum rakiAAoona
Your only friends are God and His Messenger, and those who believe and are steadfast in devotion, who pay the zakat and bow in homage (before God).
You do not have any friends except Allah and His Noble Messenger and the believers who establish the prayer and pay the charity, and are bowed down before Allah.
Your friend is only God, and His Messenger, and the believers who perform the prayer and pay the alms, and bow them down.
Your friend is but Allah and His apostle and those who have believed- those who establish the prayer and give the poor-rate while they bow down.
Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).
Your allies are God, and His Messenger, and those who believe—those who pray regularly, and give charity, and bow down.
Only Allah, His Messenger, and those who believe and who establish Prayer, pay Zakah, and bow (before Allah) are your allies.
Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).
Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.
Your guide is only Allah, His Messenger, and the believers; those who establish the prayer, pay their obligatory charity, and bow down (in worship).
Only God, His Messenger, and the true believers who are steadfast in prayer and pay alms, while they kneel during prayer, are your guardians.
Only Allah is your Vali and His Apostle and those who believe, those who keep up prayers and pay the poor-rate while they bow.
Your helpers are only God and His Messenger and the believers who say their prayers and pay the alms and bow down in worship.
Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَ ﴿٥٦﴾
And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant.
Waman yatawalla Allaha warasoolahu waallatheena amanoo fainna hizba Allahi humu alghaliboona
And those who take God and His Prophet and the faithful as their friends are indeed men of God, who will surely be victorious.
And whoever takes Allah and His Noble Messenger and the Muslims as friends – so undoubtedly only the party of Allah is victorious.
Whoso makes God his friend, and His Messenger, and the believers -- the party of God, they are the victors.
And whosoever befriendeth Allah and His apostle and those who have believed, then verily the party of Allah! - they are the overcomers.
And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.
Whoever allies himself with God, and His Messenger, and those who believe—surely the Party of God is the victorious.
All those who take Allah and His Messenger and those who believe as their allies, should remember that the party of Allah will be triumphant.
And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious.
Whoever takes for his guardians Allah, His Apostle and the faithful [should know that] the confederates of Allah are indeed the victorious.
Whosoever takes Allah for a guide, His Messenger, and the believers the party of Allah is the victor.
One whose guardians are God, His Messenger, and the true believers should know that God's party will certainly triumph.
And whoever takes Allah and His apostle and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant.
Those who ally themsleves with God, His Messenger, and the believers must know that God's party is sure to triumph.
As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًۭا وَلَعِبًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ ۚ وَٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ ﴿٥٧﴾
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should [truly] be believers.
Ya ayyuha allatheena amanoo la tattakhithoo allatheena ittakhathoo deenakum huzuwan walaAAiban mina allatheena ootoo alkitaba min qablikum waalkuffara awliyaa waittaqoo Allaha in kuntum mumineena
O believers, do not make friends with those who mock and make a sport of your faith, who were given the Book before you, and with unbelievers; and fear God if you truly believe;
O People who Believe! Those who have made your religion a mockery and a sport, and those who received the Book before you, and the disbelievers – do not befriend any of them; and keep fearing Allah, if you have faith.
O believers, take not as your friends those of them, who were given the Book before you, and the unbelievers, who take your religion in mockery and as a sport -- and fear God, if you are believers --
O ye who believe! take not as friends those who make a mockery and fun of your religion from among those who have been vouchsafed the Book before you and other infidels. And fear Allah if ye are believers.
O you who believe! Take not for Auliya' (protectors and helpers) those who take your religion for a mockery and fun from among those who received the Scripture (Jews and Christians) before you, nor from among the disbelievers; and fear Allah if you indeed are true believers.
O you who believe! Do not befriend those who take your religion in mockery and as a sport, be they from among those who were given the Scripture before you, or the disbelievers. And obey God, if you are believers.
Believers! Do not take for your allies those who make a mockery and sport of your faith, be they those given the Book before you or other unbelievers. Fear Allah if you indeed believe.
O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.
O you who have faith! Do not take those who take your religion in derision and play, from among those who were given the Book before you, and the infidels, as friends, and be wary of Allah, should you be faithful.
Believers, do not take as guides those who were given the Book before you who have made of your religion a jest and a pastime, nor the unbelievers. Have fear of Allah, if you are believers.
Believers, do not consider those among the People of the Book and the unbelievers who mock at your religion and treat it as useless, as your protectors. Have fear of God if you are true believers.
O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among those who were given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you are believers.
Believers! Do not seek the friendship of those who were given the Book before you or the disbelievers who ridicule your religion and make a jest of it. Have fear of God, if you are true believers.
O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوًۭا وَلَعِبًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ ﴿٥٨﴾
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
Waitha nadaytum ila alssalati ittakhathooha huzuwan walaAAiban thalika biannahum qawmun la yaAAqiloona
(Nor make friends with) those who, when you call (the faithful) to prayer, make mock of it and jest, because they do not understand.
And when you call to prayer, they mock and make fun of it; this is because they are people without any sense.
and when you call to prayer, take it in mockery and as a sport; that is because they are a people who have no understanding.
And when ye call for the prayer they make a mockery and fun thereof. This because they are a people who understand not.
And when you proclaim the call for As-Salat [call for the prayer (Adhan)], they take it (but) as a mockery and fun; that is because they are a people who understand not.
When you call to the prayer, they take it as a joke and a trifle. That is because they are people who do not reason.
And when you call for Prayer, they take it for a mockery and sport. That is because they are a people who do not understand.
And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.
When you call to prayer, they take it in derision and play. That is because they are a people who do not exercise their reason.
When you call to prayer, they treat it as a jest and a pastime. That is because they are a people who have no understanding.
Because they are devoid of understanding, they ridicule your call for prayers saying that it is a useless act.
And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.
When you call them to prayer, they treat it as a jest and a diversion. This is because they are devoid of understanding.
When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ ﴿٥٩﴾
Say, \"O People of the Scripture, do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?\"
Qul ya ahla alkitabi hal tanqimoona minna illa an amanna biAllahi wama onzila ilayna wama onzila min qablu waanna aktharakum fasiqoona
Say to them: \"O people of the Book, what reason have you for disliking us other than that we believe in God and what has been sent down to us, and was sent down before, and because most of you are disobedient?\"
Say, “O People given the Book(s)! What do you dislike in us – except that we believe in Allah and what is sent down to us and what was sent down before, and because most of you are disobedient?”
Say: 'People of the Book, do you blame us for any other cause than that we believe in God, and what has been sent down to us, and what was sent down before, and that most of you are ungodly?'
Say thou: O people of the Book! what is it that ye persecute us for save that we believe in Allah and in that which hath been sent down unto us and that which hath been sent down aforetime? and most of you are transgressors.
Say: \"O people of the Scripture (Jews and Christians)! Do you criticize us for no other reason than that we believe in Allah, and in (the revelation) which has been sent down to us and in that which has been sent down before (us), and that most of you are Fasiqun [rebellious and disobedient (to Allah)]?\"
Say, “O People of the Scripture! Do you resent us only because we believe in God, and in what was revealed to us, and in what was revealed previously; and most of you are sinners?”
Say to them: 'People of the Book! Do you hate us for anything else except that we believe in Allah, and in the teaching which has been revealed to us and in the teaching which was revealed before? Indeed most of you are transgressors.'
Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?
Say, ‘O People of the Book! Are you vindictive toward us for any reason except that we have faith in Allah and in what has been sent down to us, and in what was sent down before, and that most of you are transgressors?’
Say: 'People of the Book, do you blame us for any reason other than that we believe in Allah and in what has been sent down to us, and what was sent down before us, and that most of you are evildoers'
(Muhammad), say to the People of the Book, \"Do you take revenge on us because of our belief in God and what He has revealed to us and to others before us? Most of you are evil-doers\".
Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors?
Say, \"People of the Book! Do you resent us only because we believe in God and in what has been revealed to us and to others before, and because most of you are disobedient?\"
Say: \"O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?\"
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ ۚ أُو۟لَٰٓئِكَ شَرٌّۭ مَّكَانًۭا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ﴿٦٠﴾
Say, \"Shall I inform you of [what is] worse than that as penalty from Allah? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way.\"
Qul hal onabbiokum bisharrin min thalika mathoobatan AAinda Allahi man laAAanahu Allahu waghadiba AAalayhi wajaAAala minhumu alqiradata waalkhanazeera waAAabada alttaghooti olaika sharrun makanan waadallu AAan sawai alssabeeli
Say: \"Shall I inform you who will receive the worst chastisement from God? They who were condemned by God, and on whom fell His wrath, and those who were turned to apes and swine, and those who worship the powers of evil. They are in the worse gradation, and farthest away from the right path.\"
Say, “Shall I tell you of those who are in a worse position than this, in Allah’s sight? It is those whom Allah has cursed and has wreaked His wrath upon and turned some of them into apes and swine, and worshippers of the devil; theirs is a worse destination and they have wandered further astray from the Straight Path.”
Say: 'Shall I tell you of a recompense with God, worse than that? Whomsoever God has cursed, and with whom He is wroth, and made some of them apes and swine, and worshippers of idols -- they are worse situated, and have gone further astray from the right way.
Say thou: shall I declare unto you something worse as a way with Allah than that? Whomsoever Allah hath accursed and is angered with, and of whom some He hath made apes and swine and slaves of the devil - those are worst in abode and furthest astray from the level way.
Say (O Muhammad SAW to the people of the Scripture): \"Shall I inform you of something worse than that, regarding the recompense from Allah: those (Jews) who incurred the Curse of Allah and His Wrath, those of whom (some) He transformed into monkeys and swines, those who worshipped Taghut (false deities); such are worse in rank (on the Day of Resurrection in the Hell-fire), and far more astray from the Right Path (in the life of this world).\"
Say, “Shall I inform you of worse than that for retribution from God? He whom God has cursed, and with whom He became angry; and He turned some of them into apes, and swine, and idol worshipers. These are in a worse position, and further away from the right way.”
Then say to them: 'Shall I tell you about those whose retribution with Allah is even worse? They are the ones whom Allah has cursed, and who incurred His wrath and some of whom were changed into apes and swine, and who served the false deities. Such have an even worse rank and have strayed farther away from the right path.
Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.
Say, ‘Shall I inform you concerning something worse than that as a requital from Allah? Those whom Allah has cursed and with whom He is wrathful, and turned some of whom into apes and swine, and worshippers of fake deities! Such are in a worse situation and more astray from the right way.’
Say: 'Shall I tell you who will receive a worse recompense from Allah than that? Those whom Allah has cursed and with whom He is angry, and made some of them apes and swine, and those who worship the devil. The place of these is worse, and they have strayed further from the Right Path'
Say, \"Should I tell you who will receive the worst punishment from God? Those whom God has condemned, afflicted with His anger, made apes out of them, swine and worshippers of Satan, will have the worst dwelling and will wander far away from the right path.\"
Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.
Say, \"Shall I tell you who will receive a worse reward from God? Those whom God has rejected and with whom He has been angry. They were condemned as apes and swine and those who worship the evil. These are in the worst plight and farthest astray from the right path.\"
Say: \"Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!\"
وَإِذَا جَآءُوكُمْ قَالُوٓا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُوا۟ بِهِۦ ۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُوا۟ يَكْتُمُونَ ﴿٦١﴾
And when they come to you, they say, \"We believe.\" But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allah is most knowing of what they were concealing.
Waitha jaookum qaloo amanna waqad dakhaloo bialkufri wahum qad kharajoo bihi waAllahu aAAlamu bima kanoo yaktumoona
When they come to you they say: \"We believe;\" but unbelieving they came and unbelieving go; and God is aware of what they conceal in their hearts.
And when they come to you, they say, “We are Muslims” whereas they were disbelievers when they came in, and disbelievers when they went out; and Allah knows very well, what they hide.
When they come to you, they say, 'We believe'; but they have entered in unbelief, and so they have departed in it; God knows very well what they were hiding.
And when they come to you they say: we believe; whereas surely with infidelity they entered and surely with it they went forth. And Allah is Knower of that which they have been concealing.
When they come to you, they say: \"We believe.\" But in fact they enter with (an intention of) disbelief and they go out with the same. And Allah knows all what they were hiding.
When they come to you, they say, “We believe,” though they have entered with disbelief, and they have departed with it. But God is well aware of what they hide.
Whenever they come to you they say: 'We believe,' whereas, in fact, they come disbelieving, and go away disbelieving, and Allah knows all that they hide.
When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.
When they come to you, they say, ‘We believe.’ Certainly, they enter with disbelief and leave with it, and Allah knows best as to what they have been concealing.
When they came to you they said: 'We are believers' Indeed, they have entered with disbelief, and so they have departed with it; Allah knows best what they conceal.
When they come to you (believers), they say, \"We have accepted your faith.\" However, they entered into your faith as unbelievers and left it as unbelievers. God knows best what they were hiding.
And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed.
When they come to you they say, \"We believe,\" but they come [with the resolve] to deny the truth and leave in the same state. God knows best what they are concealing.
When they come to thee, they say: \"We believe\": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
وَتَرَىٰ كَثِيرًۭا مِّنْهُمْ يُسَٰرِعُونَ فِى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَعْمَلُونَ ﴿٦٢﴾
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
Watara katheeran minhum yusariAAoona fee alithmi waalAAudwani waaklihimu alssuhta labisa ma kanoo yaAAmaloona
You will see among them many who rush into sin and wickedness, and devour unlawful gain. How evil are the things they do!
And you will see many of them rushing towards sin and oppression, and to devour the forbidden; undoubtedly what they do is extremely evil.
Thou seest many of them vying in sin and enmity, and how they consume the unlawful; evil is the thing they have been doing.
And thou shalt see many of them hastening toward sin and transgression and their devouring of the forbidden. Vile indeed is that which they have been doing!
And you see many of them (Jews) hurrying for sin and transgression, and eating illegal things [as bribes and Riba (usury), etc.]. Evil indeed is that which they have been doing.
You see many of them competing with one another in sin and hostility, and their consuming of what is illicit. What they have been doing is truly evil.
You will see many of them hastening towards sin and transgression and devouring unlawful earnings. Indeed what they do is evil.
And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.
You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing.
You see many of them race with one another in sin and transgression and devour the unlawful. Evil is what they do.
You can see many of them competing with each other in sin, hostility, and in taking usury. What they had been doing is certainly evil.
And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do.
You see many among them vie with one another in sin and transgression and practice what is unlawful. It is vile indeed what they have been doing!
Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ ﴿٦٣﴾
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
Lawla yanhahumu alrrabbaniyyoona waalahbaru AAan qawlihimu alithma waaklihimu alssuhta labisa ma kanoo yasnaAAoona
Why do not their rabbis and priests prohibit them from talking of sinful things and from devouring unlawful gain? Evil are the acts they commit!
Why do not their priests and monks forbid them from speaking evil and devouring the forbidden? Undoubtedly what they do is extremely evil.
Why do the masters and the rabbis not forbid them to utter sin, and consume the unlawful? Evil is the thing they have been working.
Wherefore is it that the divines and priests forbid them not of their speaking of sin and their devouring of the forbidden? Vile indeed is that which they have been performing!
Why do not the rabbis and the religious learned men forbid them from uttering sinful words and from eating illegal things. Evil indeed is that which they have been performing.
Why do the rabbis and the priests not prevent them from speaking sinfully and from consuming forbidden wealth? Evil is what they have been doing.
Why is it that their scholars and jurists do not forbid them from sinful utterances and devouring unlawful earnings? Indeed they have been contriving evil.
Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.
Why do not the rabbis and the scribes forbid them from sinful speech and consuming illicit gains? Surely, evil is what they have been working.
Do those of the Lord and the rabbis not forbid them to speak sinfully and to devour what is unlawful? Evil indeed is what they were doing.
Why did the men of God and rabbis not forbid them from following their sinful words and their consuming of unlawful gains. Evil was their (rabbis and priests) profession!
Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work.
Why do their rabbis and scholars not forbid them to utter sinful words or to consume what is unlawful? Their actions are indeed vile.
Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًۭا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًۭا ۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ ﴿٦٤﴾
And the Jews say, \"The hand of Allah is chained.\" Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.
Waqalati alyahoodu yadu Allahi maghloolatun ghullat aydeehim waluAAinoo bima qaloo bal yadahu mabsootatani yunfiqu kayfa yashao walayazeedanna katheeran minhum ma onzila ilayka min rabbika tughyanan wakufran waalqayna baynahumu alAAadawata waalbaghdaa ila yawmi alqiyamati kullama awqadoo naran lilharbi atfaaha Allahu wayasAAawna fee alardi fasadan waAllahu la yuhibbu almufsideena
The Jews say: \"Bound are the hands of God.\" Tied be their own hands, and damned may they be for saying what they say! In fact, both His hands are open wide: He spends of His bounty in any way He please. But what your Lord has revealed to you will only increase their rebellion and unbelief. So We have caused enmity and hatred among them (which will last) till the Day of Resurrection. As often as they ignite the fires of war they are extinguished by God. Yet they rush around to spread corruption in the land; but God does not love those who are corrupt.
And the Jews said, “Allah’s hand is tied\"; may their hands be tied – and they are accursed for saying so! In fact, both His hands* are free, He bestows upon whomever He wills; and O dear Prophet, this Book which has been sent down upon you from your Lord will cause many of them to advance in their rebellion and disbelief; and We have instilled enmity and hatred between them till the Day of Resurrection; whenever they ignite the flame of war, Allah extinguishes it, and they strive to create chaos in the land; and Allah does not love the mischievous. (* This is a metaphor used to express Allah’s power).
The Jews have said, 'God's hand is fettered.' Fettered are their hands, and they are cursed for what they have said. Nay, but His hands are outspread; He expends how He will. And what has been sent down to thee from thy Lord will surely increase many of them in insolence and unbelief; and We have cast between them enmity and hatred, till the Day of Resurrection. As often as they light a fire for war, God will extinguish it. They hasten about the earth, to do corruption there; and God loves not the workers of corruption.
And the Jews say: the hand of God is fettered. Fettered be their own hands, and cursed be they for that which they have said! Aye! His both hands are wide open. He expendeth howsoever He listeth. And surely that which hath been sent down to thee from thy Lord increaseth many of them in exorbitance and infidelity. And We have cast among them enmity and spite till the Day of Judgement: so oft as they kindle the fire of War Allah extinguisheth it, and they strive after corruption in the land, and Allah approveth not the corrupters.
The Jews say: \"Allah's Hand is tied up (i.e. He does not give and spend of His Bounty).\" Be their hands tied up and be they accursed for what they uttered. Nay, both His Hands are widely outstretched. He spends (of His Bounty) as He wills. Verily, the Revelation that has come to you from Allah increases in most of them their obstinate rebellion and disbelief. We have put enmity and hatred amongst them till the Day of Resurrection. Every time they kindled the fire of war, Allah extinguished it; and they (ever) strive to make mischief on earth. And Allah does not like the Mufsidun (mischief-makers).
The Jews say, “God’s hand is tied.” It is their hands that are tied, and they are cursed for what they say. In fact, His hands are outstretched; He gives as He wills. Certainly, what was revealed to your from your Lord will increase many of them in defiance and blasphemy. And We placed between them enmity and hatred, until the Day of Resurrection. Whenever they kindle the fire of war, God extinguishes it. And they strive to spread corruption on earth. God does not love the corrupters.
The Jews say: 'The Hand of Allah is fettered. It is their own hands which are fettered, and they stand cursed for the evil they have uttered. No! His Hands are outspread; He spends as He wills. Surely the message that has been revealed to you from your Lord has increased many of them in their in-surgence and unbelief, and so We have cast enmity and spite among them until the Day of Resurrection. And as often as they kindle the fire of war, Allah extinguishes it; and they go about trying to spread mischief on earth, whereas Allah does not love those who spread mischief.
The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.
The Jews say, ‘Allah’s hand is tied up.’ Tied up be their hands, and cursed be they for what they say! No, His hands are wide open: He bestows as He wishes. Surely many of them will be increased in rebellion and unfaith by what has been sent to you from your Lord, and We have cast enmity and hatred amongst them until the Day of Resurrection. Every time they ignite the flames of war, Allah puts them out. They seek to cause corruption on the earth, and Allah does not like the agents of corruption.
The Jews say: 'The Hand of Allah is chained' Their own hands are chained! And they are cursed for what they said! Rather, His Hands are both outstretched, He spends as He will. That which Allah has sent down to you will surely increase the tyranny and disbelief of many of them. We have stirred among them enmity and hatred up until the Day of Resurrection. Whenever they kindle the fire of war, Allah extinguishes it. They spread corruption in the land, and Allah does not love those who corrupt.
The Jews have said, \"God's hands are bound.\" May they themselves be handcuffed and condemned for what they have said! God's hands are free and He distributes His favors to His creatures however He wants. The rebellion and disbelief of many of them will be intensified against you because of what has been revealed to you from your Lord. We have induced hostility and hatred among them which will remain with them up until the Day of Judgment. Whenever they kindle the fire of war, God extinguishes it. They try to destroy the land but God does not love the evil-doers.
And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.
The Jews say, \"The hand of God is tied up.\" May their own hands be tied up and may they be cursed for what they say. No indeed! His hands are both outstretched: He bestows as He will. What is revealed to you from your Lord will surely increase in most of them their obstinate rebellion and denial of truth; and We have sown among them enmity and hatred till the Day of Resurrection. Whenever they kindle the fire of war, God puts it out. They spread evil in the land, but God does not love the evil-doers.
The Jews say: \"Allah's hand is tied up.\" Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ ﴿٦٥﴾
And if only the People of the Scripture had believed and feared Allah, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
Walaw anna ahla alkitabi amanoo waittaqaw lakaffarna AAanhum sayyiatihim walaadkhalnahum jannati alnnaAAeemi
If the people of the Book had believed and feared, We would surely have absolved them of their sins, and admitted them to gardens of delight.
If the People given the Book(s) had accepted faith and been pious, We would have certainly redeemed them of their sins and would have certainly taken them into serene Gardens.
But had the People of the Book believed and been godfearing, We would have acquitted them of their evil deeds, and admitted them to Gardens of Bliss.
And had the people of the Book believed and feared, We would surely have expiated from them their misdeeds and would surely have made them enter the Garden of Delight.
And if only the people of the Scripture (Jews and Christians) had believed (in Muhammad SAW) and warded off evil (sin, ascribing partners to Allah) and had become Al-Muttaqun (the pious - see V. 2:2) We would indeed have blotted out their sins and admitted them to Gardens of pleasure (in Paradise).
Had the People of the Scriputure believed and been righteous, We would have remitted their sins, and admitted them into the Gardens of Bliss.
Had the People of the Book only believed and been God-fearing, We should surely have effaced from them their evil deeds, and caused them to enter Gardens of Bliss.
If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.
Had the People of the Book believed and been Godwary, We would surely have absolved them of their misdeeds and admitted them into gardens of bliss.
If the People of the Book had believed and kept from evil, We would pardon them their sins and admit them to the Gardens of Delight.
Had the People of the Book accepted the faith and observed piety, certainly, We would have redeemed their bad deeds and admitted them into a blissful Paradise.
And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deeds and We would certainly have made them enter gardens of bliss
If only the People of the Book would believe and be mindful of God, We would surely pardon their sins and We would surely admit them into the Gardens of Bliss.
If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
وَلَوْ أَنَّهُمْ أَقَامُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا۟ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌۭ مُّقْتَصِدَةٌۭ ۖ وَكَثِيرٌۭ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ ﴿٦٦﴾
And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do.
Walaw annahum aqamoo alttawrata waalinjeela wama onzila ilayhim min rabbihim laakaloo min fawqihim wamin tahti arjulihim minhum ommatun muqtasidatun wakatheerun minhum saa ma yaAAmaloona
And if they had followed the teachings of the Torah and the Gospel, and what has been sent down to them by their Lord, they would surely have enjoyed (blessings) from the heavens above and the earth below their feet.
And had they kept the Taurat and the Injeel established, and what was sent down towards them from their Lord, they would have received sustenance from above and from beneath their feet; among them is a group who is fair; but most of them commit extremely evil deeds.
Had they performed the Torah and the Gospel, and what was sent down to them from their Lord, they would have. eaten both what was above them, and what was beneath their feet. Some of them are a just nation; but many of them -- evil are the things they do.
And had they established the Taurat and the Injil and that which hath now been sent down unto them from their Lord, they would have devoured from above them and from beneath them. Among them is a community right-doing; but many of them - vile is that which they work!
And if only they had acted according to the Taurat (Torah), the Injeel (Gospel), and what has (now) been sent down to them from their Lord (the Quran), they would surely have gotten provision from above them and from underneath their feet. There are from among them people who are on the right course (i.e. they act on the revelation and believe in Prophet Muhammad SAW like 'Abdullah bin Salam), but many of them do evil deeds.
Had they observed the Torah, and the Gospel, and what was revealed to them from their Lord, they would have consumed amply from above them, and from beneath their feet. Among them is a moderate community, but evil is what many of them are doing.
Had the People of the Book observed the Torah and the Gospel, and all that had been revealed to them from their Lord, sustenance would have been showered over them from above and risen from beneath their feet. Some among them certainly keep to the right path; but many of them do things which are evil.
If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.
Had they observed the Torah and the Evangel, and what was sent down to them from their Lord, they would surely have drawn nourishment from above them and from beneath their feet. There is an upright group among them, but evil is what many of them do.
If they had established the Torah and the Gospel and what was sent down to them from their Lord they would be eating from above them and from beneath their feet. Some of them are a righteous nation; but many of them evil is what they do.
Had they followed the Laws of the Old and New Testaments and what was revealed to them from their Lord, they would have received Our bounties from above and below in abundance. Some of them are modest people, but many of them commit the worst sins.
And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they do
If they had observed the Torah and the Gospel and what was revealed to them from their Lord, they would surely have been nourished from above and from below. There are some among them who are on the right course; but there are many among them who do nothing but evil.
If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ ۚ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ ﴿٦٧﴾
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.
Ya ayyuha alrrasoolu balligh ma onzila ilayka min rabbika wain lam tafAAal fama ballaghta risalatahu waAllahu yaAAsimuka mina alnnasi inna Allaha la yahdee alqawma alkafireena
Some among them are moderate, but evil is what most of them do! O Prophet, announce what has reached you from your Lord, for if you do not, you will not have delivered His message. God will preserve you from (the mischief of) men; for God does not guide those who do not believe.
O Noble Messenger (Prophet Mohammed – peace and blessings be upon him)! Convey all what has been sent down upon you from your Lord; and if you do not, then you have not conveyed any of His messages; and Allah will protect you from the people; indeed Allah does not guide the disbelievers.
O Messenger, deliver that which has been sent down to thee from thy Lord; for if thou dost not, thou wilt not have delivered His Message. God will protect thee from men. God guides not the people of the unbelievers.
O Apostle! preach thou all that hath been sent down unto thee from thy Lord; and if thou do it not, thou wilt not have preached His message. Allah shall protect thee from mankind; verily Allah shall not guide a disbelieving people.
O Messenger (Muhammad SAW)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind. Verily, Allah guides not the people who disbelieve.
O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And God will protect you from the people. God does not guide the disbelieving people.
O Messenger! Deliver what has been revealed to you from your Lord, for if you fail to do that, you have not fulfilled the task of His messengership. Allah will certainly protect you from the evil of men. Surely Allah will not guide the unbelievers (to succeed against you).
O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.
O Apostle! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot.
O Messenger, deliver what is sent down to you from your Lord; if you do not, you will not have conveyed His Message. Allah protects you from the people. Allah does not guide the nation, the unbelievers.
Messenger, preach what is revealed to you from your Lord. If you will not preach, it would be as though you have not conveyed My message. God protects you from men. He does not guide the unbelieving people.
O Apostle! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people.
O Messenger, deliver whatever has been sent down to you by your Lord. If you do not do so, you will not have conveyed His message. God will defend you from mankind. For God does not guide those who deny the truth.
O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۖ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ﴿٦٨﴾
Say, \"O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord.\" And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
Qul ya ahla alkitabi lastum AAala shayin hatta tuqeemoo alttawrata waalinjeela wama onzila ilaykum min rabbikum walayazeedanna katheeran minhum ma onzila ilayka min rabbika tughyanan wakufran fala tasa AAala alqawmi alkafireena
Say to them: \"O people of the Book, you have no ground (for argument) until you follow the Torah and the Gospel and what has been revealed to you by your Lord.\" But what has been revealed to you by your Lord will surely increase rebellion and unbelief in many; so do not grieve for those who do not believe.
Say, “O People given the Book(s)! You are nothing until you establish the Taurat and the Injeel, and what was sent down towards you from your Lord”; and this Book which has been sent down upon you from your Lord will cause many of them to advance in their rebellion and disbelief; so do not at all grieve for the disbelievers.
Say: 'People of the Book, you do not stand on anything, until you perform the Torah and the Gospel, and what was sent down to you from your Lord.' And what has been sent down to thee from thy Lord will surely increase many of them in insolence and unbelief; so grieve not for the people of the unbelievers.
Say thou: people of the Book! ye rest not on aught until ye establish the Taurat and the Injil and that which hath now been sent down unto you from your Lord. And that which hath been sent down unto thee will surely increase many of them in exorbitance and infidelity; so mourn thou not over and disbelieving people.
Say (O Muhammad SAW) \"O people of the Scripture (Jews and Christians)! You have nothing (as regards guidance) till you act according to the Taurat (Torah), the Injeel (Gospel), and what has (now) been sent down to you from your Lord (the Quran).\" Verily, that which has been sent down to you (Muhammad SAW) from your Lord increases in many of them their obstinate rebellion and disbelief. So be not sorrowful over the people who disbelieve.
Say, “O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord.” But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people.
Say to them: 'People of the Book! You have no solid ground to stand on unless you establish the Torah and the Gospel and all that had been revealed to you from your Lord. Indeed the message revealed to you from your Lord will aggravate insurgence and unbelief in many of them. So do not grieve for those who disbelieve.
Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.
Say, ‘O People of the Book! You do not stand on anything until you observe the Torah and the Evangel and what was sent down to you from your Lord.’ Surely many of them will be increased in rebellion and unfaith by what has been sent down to you from your Lord. So do not grieve for the faithless lot.
Say: 'People of the Book, you are not upon anything until you establish the Torah and the Gospel and that which is sent down to you from your Lord' And that which is sent down to you (Prophet Muhammad) from your Lord will surely increase the tyranny and disbelief of many of them. But do not grieve for the unbelieving nation.
(Muhammad), tell the People of the Book, \"You have nothing unless you follow the Old and New Testaments and that which (the Quran) God has revealed to you.\" Whatever has been revealed to you (Muhammad) from your Lord will only increase their disbelief and rebellion (against you). Do not grieve for the unbelieving people.
Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.
Say, \"People of the Book, you have no ground to stand on until you observe the Torah and the Gospel and what is revealed to you from your Lord.\" What is revealed to you from your Lord will surely increase many of them in rebellion and in their denial of the truth. But do not grieve for those who deny the truth.
Say: \"O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord.\" It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَعَمِلَ صَٰلِحًۭا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٦٩﴾
Indeed, those who have believed [in Prophet Muhammad] and those [before Him] who were Jews or Sabeans or Christians - those [among them] who believed in Allah and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.
Inna allatheena amanoo waallatheena hadoo waalssabioona waalnnasara man amana biAllahi waalyawmi alakhiri waAAamila salihan fala khawfun AAalayhim wala hum yahzanoona
All those who believe, and the Jews and the Sabians and the Christians, in fact any one who believes in God and the Last Day, and performs good deeds, will have nothing to fear or regret.
Indeed those who call themselves Muslims – and similarly among the Jews, and the Sabeans, and the Christians* – whoever sincerely accepts faith in Allah and the Last Day, and does good deeds – so there shall be no fear upon them nor shall they grieve. (Whoever among them converts to Islam).
Surely they that believe, and those of Jewry, and the Sabaeans, and those Christians, whosoever believes in God and the Last Day, and works righteousness -- no fear shall be on them, neither shall they sorrow.
Verily those who believe, and those who are Judaised, and the Sabians and the Nazarenes - whosoever believeth in Allah and the Last Day and worketh righteously, no fear shall come on them, nor shall they grieve.
Surely, those who believe (in the Oneness of Allah, in His Messenger Muhammad SAW and all that was revealed to him from Allah), those who are the Jews and the Sabians and the Christians, - whosoever believed in Allah and the Last Day, and worked righteousness, on them shall be no fear, nor shall they grieve.
Those who believe, and the Jews, and the Sabians, and the Christians—whoever believes in God and the Last Day, and does what is right—they have nothing to fear, nor shall they grieve.
(Know well, none has an exclusive claim to the Truth.) For all those who believe in Allah and in the Last Day and do good deeds - be they either believers, Jews, Sabaeans or Christians - neither fear shall fall upon them, nor shall they have any reason to grieve.
Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve.
Indeed the faithful, the Jews, the Sabaeans, and the Christians—those who have faith in Allah and the Last Day and act righteously—they will have no fear, nor will they grieve.
Those who believe, Jews, Sabaeans, and Nazarenes whoever believes in Allah and the Last Day and does good shall neither fear, nor shall they sorrow (as long as they do not reject any of the prophets).
The believers, Jews, Sabaeans, and the Christians who believe in God and the Day of Judgment and who do what is right will have nothing to fear nor will they be grieved.
Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good-- they shall have no fear nor shall they grieve.
Believers, Jews, Sabaeans and Christians, whoever believes in God and the Last Day and does what is right, shall have nothing to fear nor shall they grieve.
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًۭا ۖ كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًۭا كَذَّبُوا۟ وَفَرِيقًۭا يَقْتُلُونَ ﴿٧٠﴾
We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
Laqad akhathna meethaqa banee israeela waarsalna ilayhim rusulan kullama jaahum rasoolun bima la tahwa anfusuhum fareeqan kaththaboo wafareeqan yaqtuloona
We had taken a solemn pledge from the children of Israel, and sent messengers to them; but whenever an apostle came to them bringing what did not suit their mood, they called one imposter, another they slew,
We made a covenant with the Descendants of Israel and sent Noble Messengers towards them; whenever a Noble Messenger came to them with whatever was not according to their own desires, they denied some of them and some they slew.
And We took compact with the Children of Israel, and We sent Messengers to them. Whensoever there came to them a Messenger with that their souls had not desire for, some they cried lies to, and some they slew.
Assuredly We took a bond from the Children of Isra'il and We sent unto them apostles. Whenever there came unto them an apostle with that which their souls desired not, a party of them they belied and a party they slew.
Verily, We took the covenant of the Children of Israel and sent them Messengers. Whenever there came to them a Messenger with what they themselves desired not - a group of them they called liars, and others among them they killed.
We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death.
And We took a covenant from the Children of Israel and sent to them many Messengers. But whenever any Messenger brought to them something that did not suit their desires, they gave the lie to some of them and killed the others,
We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.
Certainly We took a pledge from the Children of Israel, and We sent apostles to them. Whenever an apostle brought them that which was not to their liking, they would impugn a part of them, and a part they would slay.
We took a covenant with the Children of Israel and sent forth Messengers to them. But whenever a Messenger came to them with that which did not suit their fancies they belied some and killed others.
We made a covenant with the Israelites and sent Messengers to them. Whenever a Messenger came to them with a message which did not suit their desires, they would reject some of the Messengers and kill others.
Certainly We made a covenant with the children of Israel and We sent to them apostles; whenever there came to them an apostle with what that their souls did not desire, some (of them) did they call liars and some they slew.
We made a covenant with the Children of Israel and sent forth messengers among them. But whenever a messenger came to them with a message that was not to their liking, some they accused of lying, while others they put to death,
We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌۭ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌۭ مِّنْهُمْ ۚ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ ﴿٧١﴾
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allah turned to them in forgiveness; then [again] many of them became blind and deaf. And Allah is Seeing of what they do.
Wahasiboo alla takoona fitnatun faAAamoo wasammoo thumma taba Allahu AAalayhim thumma AAamoo wasammoo katheerun minhum waAllahu baseerun bima yaAAmaloona
And imagined that no trials would befall them; and they turned deaf and blind (to the truth). But God still turned to them; yet many of them turned blind and deaf again; but God sees everything they do.
And they assumed that there will be no punishment, so they turned blind and deaf – then Allah accepted their penance, then again many of them turned blind and deaf; and Allah is seeing their deeds.
And they supposed there should be no trial; but blind they were, and deaf. Then God turned towards them; then again blind they were, many of them, and deaf; and God sees the things they do.
And they imagined that there would be no trial; so they blinded and deafened themselves. Thereafter Allah relented toward them, then they again blinded and deafened themselves. And Allah is Beholder of that which they Work.
They thought there will be no Fitnah (trial or punishment), so they became blind and deaf; after that Allah turned to them (with Forgiveness); yet again many of them became blind and deaf. And Allah is the All-Seer of what they do.
They assumed there would be no punishment, so they turned blind and deaf. Then God redeemed them, but then again many of them turned blind and deaf. But God is Seeing of what they do.
thinking that no harm would come from it. Thus they became blind and deaf (to the Truth). Thereafter Allah turned towards them in gracious forgiveness; but many of them became even more deaf and blind (to the Truth). Allah sees all that they do.
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do.
They supposed there would be no testing, so they became blind and deaf. Thereafter Allah accepted their repentance, yet [again] many of them became blind and deaf, and Allah watches what they do.
They thought there would be no trial; so they were blind and deaf. Then Allah turned towards them; then again many of them were blind and deaf. And Allah is the Seer of what they do.
They were blind and deaf in their pride, thinking themselves (to be the chosen nation of God) and thus safe from calamities. God forgave them but many of them out, of pride, again became blind and deaf. God is Well Aware of what they do.
And they thought that there would be no affliction, so they became blind and deaf; then Allah turned to them mercifully, but many of them became blind and deaf; and Allah is well seeing what they do.
and they imagined that no harm would come to them; and so they became blind and deaf [of heart]. God turned to them in mercy; yet again many of them became blind and deaf. God is fully aware of their actions.
They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ ﴿٧٢﴾
They have certainly disbelieved who say, \"Allah is the Messiah, the son of Mary\" while the Messiah has said, \"O Children of Israel, worship Allah, my Lord and your Lord.\" Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
Laqad kafara allatheena qaloo inna Allaha huwa almaseehu ibnu maryama waqala almaseehu ya banee israeela oAAbudoo Allaha rabbee warabbakum innahu man yushrik biAllahi faqad harrama Allahu AAalayhi aljannata wamawahu alnnaru wama lilththalimeena min ansarin
They are surely infidels who say: \"God is the Christ, son of Mary.\" But the Christ had only said: \"O children of Israel, worship God who is my Lord and your Lord.\" Whosoever associates a compeer with God, will have Paradise denied to him by God, and his abode shall be Hell; and the sinners will have none to help them.
They are certainly disbelievers who say, “Allah is actually the Messiah, the son of Maryam”; whereas the Messiah had said, “O Descendants of Israel, worship Allah Who is my Lord and (also) your Lord”; undoubtedly whoever ascribes partners with Allah, then Allah has forbidden Paradise for him; his destination is hell; and the unjust do not have any supporters.
They are unbelievers who say, 'God is the Messiah, Mary's son.' For the Messiah said, 'Children of Israel, serve God, my Lord and your Lord. Verily whoso associates with God anything, God shall prohibit him entrance to Paradise, and his refuge shall be the Fire; and wrongdoers shall have no helpers.'
Assuredly they have disbelieved who say: verily God: He is the Masih, son of Maryam, whereas the Masih had said: Children of Isra'il! worship Allah, mine Lord and your Lord; verily whosoever associateth aught with Allah, Allah shall surely forbid the Garden unto him, and his resort is the Fire; and for the wrong-doers there shall be no helpers.
Surely, they have disbelieved who say: \"Allah is the Messiah ['Iesa (Jesus)], son of Maryam (Mary).\" But the Messiah ['Iesa (Jesus)] said: \"O Children of Israel! Worship Allah, my Lord and your Lord.\" Verily, whosoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and the Fire will be his abode. And for the Zalimun (polytheists and wrong-doers) there are no helpers.
They disbelieve those who say, “God is the Messiah the son of Mary.” But the Messiah himself said, “O Children of Israel, worship God, my Lord and your Lord. Whoever associates others with God, God has forbidden him Paradise, and his dwelling is the Fire. The wrongdoers have no saviors.”
And surely they disbelieved when they said: 'Christ, the son of Mary, is indeed God'; whereas Christ had said: 'Children of Israel! Serve Allah, Who is your Lord and my Lord.' Allah has forbidden Paradise to those who associate anything with Him in His divinity and their refuge shall be the Fire. No one will be able to help such wrong-doers.
They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.
They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’ But the Messiah had said, ‘O Children of Israel! Worship Allah, my Lord, and your Lord. Indeed whoever ascribes partners to Allah, Allah shall forbid him [entry into] paradise, and his refuge shall be the Fire, and the wrongdoers will not have any helpers.’
The unbelievers are those who say: 'Allah is the Messiah, the son of Mary' But the Messiah said: 'Children of Israel, worship Allah, my Lord and your Lord. 'He who associates anything with Allah, Allah has indeed forbidden Paradise to him, and his abode shall be in the Fire. The harmdoers shall have no helpers.
Those who say that Jesus, the son of Mary, is God, have, in fact, turned to disbelief. Jesus said to the Israelites, \"Worship God, my Lord and yours. God will deprive anyone who considers anything equal to God of Paradise and his dwelling will be fire. The unjust people have no helpers.\"
Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.
Indeed, they are deniers of the truth who say, \"God is the Christ, the son of Mary.\" For the Christ himself said, \"Children of Israel, serve God, my Lord and your Lord.\" If anyone associates anything with God, God will forbid him the Garden and the Fire will be his home. The wrongdoers shall have no helpers.
They do blaspheme who say: \"Allah is Christ the son of Mary.\" But said Christ: \"O Children of Israel! worship Allah, my Lord and your Lord.\" Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٍۢ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌۭ وَٰحِدٌۭ ۚ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ ﴿٧٣﴾
They have certainly disbelieved who say, \"Allah is the third of three.\" And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
Laqad kafara allatheena qaloo inna Allaha thalithu thalathatin wama min ilahin illa ilahun wahidun wain lam yantahoo AAamma yaqooloona layamassanna allatheena kafaroo minhum AAathabun aleemun
Disbelievers are they surely who say: \"God is the third of the trinity;\" but there is no god other than God the one. And if they do not desist from saying what they say, then indeed those among them who persist in disbelief will suffer painful punishment.
They are certainly disbelievers who say, “Indeed Allah is the third of the three Gods”; whereas there is no God except the One God; and if they do not desist from their speech, undoubtedly a painful punishment will reach those among them who die as disbelievers.
They are unbelievers who say, 'God is the Third of Three. No god is there but One God. If they refrain not from what they say, there shall afflict those of them that disbelieve a painful chastisement.
Assuredly they disbelieve who say: God is the third of the three; whereas there is no god except the One God. And if they desist not from that which they say, there shall surely befall those of them who have disbelieved a torment afflictive.
Surely, disbelievers are those who said: \"Allah is the third of the three (in a Trinity).\" But there is no ilah (god) (none who has the right to be worshipped) but One Ilah (God -Allah). And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.
They disbelieve those who say, “God is the third of three.” But there is no deity except the One God. If they do not refrain from what they say, a painful torment will befall those among them who disbelieve.
Those who said: 'Allah is one of the Three', certainly they disbelieved, for there is no god save the One God. And if they do not give up this claim, all who have disbelieved among them shall be subjected to painful chastisement.
They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.
They are certainly faithless who say, ‘Allah is the third [person] of a trinity,’ while there is no god except the One God. If they do not relinquish what they say, there shall befall the faithless among them a painful punishment.
Indeed those who say: 'Allah is the third of the Trinity' became unbelievers. There is but One God. If they do not desist in what they say, a painful punishment will afflict those of them that disbelieve.
Those who say that God is the third of the Three, have, in fact, turned to disbelief. There is no Lord but God, the only One Lord. If they will not give-up such belief, the disbelievers among them will suffer a painful torment.
Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one Allah, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve.
They are deniers of the truth who say, \"God is one of three.\" There is only One God. If they do not desist from so saying, a painful punishment is bound to befall such of them as are bent on denying the truth.
They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۥ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٧٤﴾
So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.
Afala yatooboona ila Allahi wayastaghfiroonahu waAllahu ghafoorun raheemun
Why do they not turn to God and ask His forgiveness? God is forgiving and kind.
So why do they not incline towards Allah and seek His forgiveness? And Allah is Oft Forgiving, Most Merciful.
Will they not turn to God and pray His forgiveness? God is All-forgiving, All-compassionate.
Wherefore turn they not toward Allah and ask His forgiveness? And Allah is Forgiving, Merciful.
Will they not repent to Allah and ask His Forgiveness? For Allah is Oft-Forgiving, Most Merciful.
Will they not repent to God and ask His forgiveness? God is Forgiving and Merciful.
Will they not, then, turn to Allah in repentance, and ask for His forgiveness? Allah is All-Forgiving, All-Compassionate.
Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful.
Will they not repent to Allah and plead to Him for forgiveness? Yet Allah is all-forgiving, all-merciful.
Will they not turn to Allah in repentance and ask His forgiveness? He is Forgiving, Merciful.
Should they not repent and ask Him for forgiveness? God is All-forgiving and All-merciful.
Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful.
Why do they not turn to God and ask for His forgiveness? God is forgiving and merciful.
Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-forgiving, Most Merciful.
مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌۭ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْءَايَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ ﴿٧٥﴾
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
Ma almaseehu ibnu maryama illa rasoolun qad khalat min qablihi alrrusulu waommuhu siddeeqatun kana yakulani alttaAAama onthur kayfa nubayyinu lahumu alayati thumma onthur anna yufakoona
The Christ, son of Mary, was but an apostle, and many apostles had (come and) gone before him; and his mother was a woman of truth. They both ate the (same) food (as men). Behold, how We show men clear signs, and behold, how they wander astray!
The Messiah, the son of Maryam, is purely a Noble Messenger; many Noble Messengers have passed before him; and his mother is a truthful woman; they both used to eat food; see how We make the signs clear for them, and see how they turn away!
The Messiah, son of Mary, was only a Messenger; Messengers before him passed away; his mother was a just woman; they both ate food. Behold, how We make clear the signs to them; then behold, how they perverted are!
The Masih, son of Maryam, was naught but an apostle; surely there passed away apostles before him and his mother was a saintly woman; both of them were wont to eat food. Behold! how We expound unto them the evidences! Then behold! whither they are deviating!
The Messiah ['Iesa (Jesus)], son of Maryam (Mary), was no more than a Messenger; many were the Messengers that passed away before him. His mother [Maryam (Mary)] was a Siddiqah [i.e. she believed in the words of Allah and His Books (see Verse 66:12)]. They both used to eat food (as any other human being, while Allah does not eat). Look how We make the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to them, yet look how they are deluded away (from the truth).
The Messiah son of Mary was only a messenger, before whom other Messengers had passed away, and his mother was a woman of truth. They both used to eat food. Note how We make clear the revelations to them; then note how deluded they are.
The Messiah, son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals do). See how We make Our signs clear to them; and see where they are turning away!
The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!
The Messiah, son of Mary, is but an apostle. Certainly, [other] apostles have passed before him, and his mother was a truthful one. Both of them would eat food. Look how We clarify the signs for them, and yet, look, how they go astray!
The Messiah, the son of Mary, was not except a Messenger, other Messengers had gone before him. His mother was in the state of sincerity, they both ate food. See how We make plain to them Our signs. Then, see how perverted they are.
Jesus, the son of Mary, was no more than a Messenger before whom there lived many other Messengers. His mother was a truthful woman and both of them ate earthly food. Consider how We explain the evidence (of the Truth) to them and see where they then turn.
The Messiah, son of Marium is but an apostle; apostles before him have indeed passed away; and his mother was a truthful woman; they both used to eat food. See how We make the communications clear to them, then behold, how they are turned away.
Christ, son of Mary, was no more than a messenger. Many messengers passed away before him. His mother was a virtuous woman; and they both ate food [like other mortals]. See how We make the signs clear to them! See how they turn away!
Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّۭا وَلَا نَفْعًۭا ۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٧٦﴾
Say, \"Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?\"
Qul ataAAbudoona min dooni Allahi ma la yamliku lakum darran wala nafAAan waAllahu huwa alssameeAAu alAAaleemu
Tell them: \"Leaving God aside, will you worship something that has no power over your loss or gain?\" But God is all-hearing and all-knowing.
Say (O dear Prophet Mohammed – peace and blessings be upon him), “What! You worship, other than Allah, that which is neither the controller of your losses nor of your benefits? And Allah only is the All Hearing, the All Knowing.”
Say: 'Do you serve, apart from God, that which cannot hurt or profit you? God is the All-hearing, the All-knowing.'
Say thou: worship ye, beside Allah, that which availeth you not for hurt nor for profit! whereas Allah! He is the Hearer, the Knower.
Say (O Muhammad SAW to mankind): \"How do you worship besides Allah something which has no power either to harm or to benefit you? But it is Allah Who is the All-Hearer, All-Knower.\"
Say, “Do you worship, besides God, what has no power to harm or benefit you?” But God: He is the Hearer, the Knower.
Say: 'Do you serve, beside Allah, that which has no power either to harm or benefit you, whereas Allah alone is All-Hearing, All-Knowing?'
Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower.
Say, ‘Do you worship, besides Allah, what has no power to bring you any benefit or harm, while Allah—He is the All-hearing, the All-knowing?!’
Say: 'Will you worship instead of Allah that which owns neither harm, nor benefit for you? Allah is the Hearer, Knower'
(Muhammad), say to them, \"Do you worship things besides God which can neither harm or benefit you?\" It is only God who is All-hearing and All-knowing.
Say: Do you serve besides Allah that which does not control for you any harm, or any profit? And Allah-- He is the Hearing, the Knowing.
Say, \"Do you worship something other than God, that has no power to do you harm or good? God alone is the All Hearing and All Knowing.\"
Say: \"Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things.\"
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍۢ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًۭا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِ ﴿٧٧﴾
Say, \"O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way.\"
Qul ya ahla alkitabi la taghloo fee deenikum ghayra alhaqqi wala tattabiAAoo ahwaa qawmin qad dalloo min qablu waadalloo katheeran wadalloo AAan sawai alssabeeli
Tell them: \"O people of the Book, do not overstep the bounds of truth in your beliefs, and follow not the wishes of a people who had erred before, and led many others astray, and wandered away from the right path.\"
Say, “O People given the Book(s)! Do not wrongfully commit injustice in your religion, and do not follow the people who earlier went astray, and led many others astray, and wandered away from the Straight Path.”
Say: 'People of the Book, go not beyond the bounds in your religion, other than the truth, and follow not the caprices of a people who went astray before, and led astray many, and now again have gone astray from the right way.'
Say thou: O people of the Book! exceed not the just bounds in your religion except with truth, and follow not the vain desires of a people who have strayed aforetime and have led many astray and have strayed from the level way.
Say (O Muhammad SAW): \"O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path.\"
Say, “O People of the Scripture! Do not exaggerate in your religion beyond the truth; and do not follow the opinions of people who went astray before, and misled many, and themselves strayed off the balanced way.”
Say: 'People of the Book! Do not go beyond bounds in your religion at the cost of truth, and do not follow the caprices of the people who fell into error before, and caused others to go astray, and strayed far away from the right path.
Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.
Say, ‘O People of the Book! Do not unduly exceed the bounds in your religion and do not follow the fancies of a people who went astray in the past, and led many astray, and [themselves] strayed from the right path.’
Say: 'People of the Book! Do not exaggerate your religion, other than the truth, and do not follow the desires of a people who went astray before, and led many astray, and, (once again) have gone astray from the Straight Path'
Say to the People of the Book, \"Do not wrongly exceed the proper limit of devotion to your religion or follow the desires of the people who have erred. They have misled many others and have themselves stayed far away from the right path.
Say: O followers of the Book! be not unduly immoderate in your religion, and do not follow the low desires of people who went astray before and led many astray and went astray from the right path.
Say, \"People of the Book! Do not go to extremes in your religion and do not follow the whims of those who went astray before you -- they caused many to go astray and themselves strayed away from the right path.\"
Say: \"O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ ﴿٧٨﴾
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
LuAAina allatheena kafaroo min banee israeela AAala lisani dawooda waAAeesa ibni maryama thalika bima AAasaw wakanoo yaAAtadoona
Cursed were disbelievers among the children of Israel by David and Jesus, son of Mary, because they rebelled and transgressed the bounds.
Those among the Descendants of Israel who turned disbelievers were cursed by the tongue of Dawud, and of Eisa the son of Maryam; it was because of their disobedience and their rebellion.
Cursed were the unbelievers of the Children of Israel by the tongue of David, and Jesus, Mary's son; that, for their rebelling and their transgression.
Cursed were those who disbelieved from among the Children of Isra'il by the tongue of Daud and 'Isa, son of Maryam. That is because they disobeyed and were ever transgressing.
Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Iesa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds.
Cursed were those who disbelieved from among the Children of Israel by the tongue of David and Jesus son of Mary. That is because they rebelled and used to transgress.
Those of the Children of Israel who took to unbelief have been cursed by the tongue of David and Jesus, son of Mary, for they rebelled and exceeded the bounds of right.
Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.
The faithless among the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That, because they would disobey and they used to commit transgression.
Those who disbelieved of the Children of Israel were cursed by the tongue of (Prophets) David and Jesus, the son of Mary, because they disobeyed and transgressed.
The unbelievers among the Israelites, because of their disobedience and transgression, were condemned by David and Jesus, the son of Mary for their disobedience; they were transgressors.
Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit.
Those of the Children of Israel who were bent on denying the truth were cursed by David and Jesus, the son of Mary. That was because they disobeyed and were given to transgression;
Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
كَانُوا۟ لَا يَتَنَاهَوْنَ عَن مُّنكَرٍۢ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا۟ يَفْعَلُونَ ﴿٧٩﴾
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
Kanoo la yatanahawna AAan munkarin faAAaloohu labisa ma kanoo yafAAaloona
They did not restrain one another from the wicked things they used to do; and vile were the things that they were doing!
They did not restrain one another from the evil they used to do; undoubtedly they used to commit extremely evil deeds.
They forbade not one another any dishonour that they committed; surely evil were the things they did.
They were wont not to desist from the evil they committed; vile is that which they have been doing!
They used not to forbid one another from the Munkar (wrong, evil-doing, sins, polytheism, disbelief, etc.) which they committed. Vile indeed was what they used to do.
They used not to prevent one another from the wrongs they used to commit. Evil is what they used to do.
They did not forbid each other from committing the abominable deeds they committed. Indeed what they did was evil.
They restrained not one another from the wickedness they did. Verily evil was that they used to do!
They would not forbid one another from the wrongs that they committed. Surely, evil is what they had been doing.
They did not forbid one another from the wrongdoing they were committing. Evil is what they were doing.
They did not prevent each other from committing sins nor would they themselves stay away from them. Evil was what they had done!
They used not to forbid each other the hateful things (which) they did; certainly evil was that which they did.
they would not prevent one another from doing the wrong things they did. Evil indeed were their deeds.
Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
تَرَىٰ كَثِيرًۭا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَٰلِدُونَ ﴿٨٠﴾
You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that Allah has become angry with them, and in the punishment they will abide eternally.
Tara katheeran minhum yatawallawna allatheena kafaroo labisa ma qaddamat lahum anfusuhum an sakhita Allahu AAalayhim wafee alAAathabi hum khalidoona
You can see among them many allying themselves with the infidels. Vile it was what they sent ahead of them, so that God's indignation came upon them; and torment will they suffer an eternity.
You will see that many of them make friends with the disbelievers; what an evil thing they had sent ahead for themselves, for Allah’s wrath came upon them and they will remain in the punishment, forever.
Thou seest many of them making unbelievers their friends. Evil is that they have forwarded to their account, that God is angered against them, and in the chastisement they shall dwell forever.
Thou wilt see many of them befriending those who disbelieve; vile surely is that which their souls have sent forth for them, so that Allah became incensed against them; and in torment they shall be abiders.
You see many of them taking the disbelievers as their Auliya' (protectors and helpers). Evil indeed is that which their ownselves have sent forward before them, for that (reason) Allah's Wrath fell upon them and in torment they will abide.
You will see many of them befriending those who disbelieve. Terrible is what their souls prompts them to do. The wrath of God fell upon them, and in the torment they will remain.
And now you can see many of them taking the unbelievers (instead of the believers) for their allies. Indeed they have prepared evil for themselves. Allah is angry with them, and they shall abide in chastisement.
Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide.
You see many of them fraternizing with the faithless. Surely evil is what they have sent ahead for their souls, as Allah is displeased with them and they shall remain in punishment [forever].
You see many of them taking the unbelievers as guides. Evil is that to which their souls forwarded them, that Allah is angered against them, and in the punishment they shall live for ever.
You have seen many of them establishing friendship with the unbelievers. Vile is what their souls have gained! They have invoked the wrath of God upon themselves and they will live forever in torment.
You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide.
You see many among them allying themselves with those who deny the truth. Evil is that which their souls have sent on ahead for them. They have incurred the wrath of God and shall suffer eternal punishment.
Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
وَلَوْ كَانُوا۟ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرًۭا مِّنْهُمْ فَٰسِقُونَ ﴿٨١﴾
And if they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
Walaw kanoo yuminoona biAllahi waalnnabiyyi wama onzila ilayhi ma ittakhathoohum awliyaa walakinna katheeran minhum fasiqoona
If they had believed in God and the Prophet and what had been revealed to him, they would never have held them as allies; and many among them are transgressors.
Had they believed in Allah and this Prophet (Mohammed – peace and blessings be upon him) and what is sent down upon him, they would not befriend the disbelievers, but most of them are disobedient.
Yet had they believed in God and the Prophet and what has been sent down to him, they would not have taken them as friends; but many of them are ungodly.
And had they believed in Allah and the prophet and that which is sent down unto him, they would not have taken them for friends, but many of them are transgressors.
And had they believed in Allah, and in the Prophet (Muhammad SAW) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya' (protectors and helpers), but many of them are the Fasiqun (rebellious, disobedient to Allah).
Had they believed in God and the Prophet, and in what was revealed to him, they would not have befriended them. But many of them are immoral.
For had they truly believed in Allah and the Messenger and what was sent down to him, they would not have taken unbelievers (instead of believers) for their allies. But many of them have rebelled against Allah altogether.
If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.
Had they believed in Allah and the Prophet and what has been sent down to him, they would not have taken them for allies. But most of them are transgressors.
Had they believed in Allah and the Prophet (Muhammad) and that which is sent down to him, they would not have taken them as guides. But many of them are evildoers.
Had they had faith in God, the Prophet, and what was revealed to him, they would not have been the friends of the unbelievers. However, many of them are evil-doers.
And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friends but! most of them are transgressors.
Had they believed in God and the Prophet and what was revealed to him, they would not have taken those who deny the truth as their allies, but many of them are disobedient.
If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةًۭ لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةًۭ لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًۭا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ﴿٨٢﴾
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, \"We are Christians.\" That is because among them are priests and monks and because they are not arrogant.
Latajidanna ashadda alnnasi AAadawatan lillatheena amanoo alyahooda waallatheena ashrakoo walatajidanna aqrabahum mawaddatan lillatheena amanoo allatheena qaloo inna nasara thalika bianna minhum qisseeseena waruhbanan waannahum la yastakbiroona
You will find the Jews and idolaters most excessive in hatred of those who believe; and the closest in love to the faithful are the people who say: \"We are the followers of Christ,\" because there are priests and monks among them, and they are not arrogant.
You will certainly find the Jews and the polytheists as the greatest enemies of the Muslims; and you will find the closest in friendship to the Muslims those who said, “We are Christians”; that is because scholars and monks are among them, and they are not proud.
Thou wilt surely find the most hostile of men to the believers are the Jews and the idolaters; and thou wilt surely find the nearest of them in love to the believers are those who say 'We are Christians'; that, because some of them are priests and monks, and they wax not proud;
Surely thou wilt find the Jews and those who associate the bitterest of mankind in enmity toward those who believe. And surely thou wilt find the highest in affection to those who believe those who say: we are Nazarenes. That is, because among them are divines and monks and because they are not stiff-necked.
Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikun (see V. 2:105), and you will find the nearest in love to the believers (Muslims) those who say: \"We are Christians.\" That is because amongst them are priests and monks, and they are not proud.
You will find that the people most hostile towards the believers are the Jews and the polytheists. And you will find that the nearest in affection towards the believers are those who say, “We are Christians.” That is because among them are priests and monks, and they are not arrogant.
Of all men you will find the Jews and those who associate others with Allah in His divinity to be the most hostile to those who believe; and you will surely find that of ail people they who say: 'We are Christians', are closest to feeling affection for those who believe. This is because there are worshipful priests and monks among them, and because they are not arrogant.
Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.
Surely You will find the most hostile of all people towards the faithful to be the Jews and the polytheists, and surely you will find the nearest of them in affection to the faithful to be those who say ‘We are Christians.’ That is because there are priests and monks among them, and because they are not arrogant.
You will find that the most people in enmity to the believers are the Jews and idolaters, and that the nearest in affection to the believers are those who say: 'We are Nazarenes' That is because amongst them there are priests and monks; and because they are not proud.
You find Jews and pagans among the worst of the enemies of the believers. (Of the non-believers) nearest to them (the believers) in affection you find those who say, \"We are Christians,\" for among them are the priests and monks who are not proud.
Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly.
You will find that the bitterest in their enmity to the faithful are the Jews and the polytheists; the nearest in affection to them are those who say, \"We are Christians.\" That is because there are priests and monks among them; and because they are free from pride.
Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, \"We are Christians\": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
وَإِذَا سَمِعُوا۟ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُوا۟ مِنَ ٱلْحَقِّ ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ ﴿٨٣﴾
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, \"Our Lord, we have believed, so register us among the witnesses.
Waitha samiAAoo ma onzila ila alrrasooli tara aAAyunahum tafeedu mina alddamAAi mimma AAarafoo mina alhaqqi yaqooloona rabbana amanna faoktubna maAAa alshshahideena
For when they listen to what has been revealed to this Apostle, you can see their eyes brim over with tears at the truth which they recognise, and say: \"O Lord, we believe; put us down among those who bear witness (to the truth).
And when they listen to what has been sent down to the Noble Messenger (Prophet Mohammed – peace and blessings be upon him), you observe their eyes overflowing with tears because they have recognised the truth; they say, “Our Lord, we have accepted faith – therefore record us among the witnesses of the truth.”
and when they hear what has been sent down to the Messenger, thou seest their eyes overflow with tears because of the truth they recognize. They say, 'Our Lord, we believe; so do Thou write us down among the witnesses.
And when they hear that which hath been sent down unto the apostle, then thou beholdest their eyes overflow, with tears because of the truth they have recognised. They say: Our Lord! we believe, so write us down with the witnesses.
And when they (who call themselves Christians) listen to what has been sent down to the Messenger (Muhammad SAW), you see their eyes overflowing with tears because of the truth they have recognised. They say: \"Our Lord! We believe; so write us down among the witnesses.
And when they hear what was revealed to the Messenger, you see their eyes overflowing with tears, as they recognize the truth in it. They say, “Our Lord, we have believed, so count us among the witnesses.”
And when they hear what has been revealed to the Messenger you see that their eyes overflow with tears because of the Truth that they recognize and they say: 'Our Lord! We do believe; write us down, therefore, with those who bear witness (to the Truth).
When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses.
When they hear what has been revealed to the Apostle, you see their eyes fill with tears because of the truth that they recognize. They say, ‘Our Lord, we believe; so write us down among the witnesses.
When they listen to that which was sent down to the Messenger, you will see their eyes fill with tears as they recognize its truth. They say: 'Lord, we believe. Write us among the witnesses.
When they hear what is revealed to the Messenger, you can see their eyes flood with tears, as they learn about the Truth. They say, \"Lord, we believe (in this faith). Write our names down as bearing witness to it.
And when they hear what has been revealed to the apostle you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of truth).
When they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears, because of the Truth they recognize. They say, \"Our Lord, we believe, so count us among those who bear witness.
And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: \"Our Lord! we believe; write us down among the witnesses.
وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَ ﴿٨٤﴾
And why should we not believe in Allah and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people.\"
Wama lana la numinu biAllahi wama jaana mina alhaqqi wanatmaAAu an yudkhilana rabbuna maAAa alqawmi alssaliheena
And why should we not believe in God and what has come down to us of the truth? And we hope to be admitted by our Lord among those who are upright and do good?\"
“And what is the matter with us, that we should not believe in Allah and this truth which has come to us? And we hope that our Lord will admit us along with the righteous.”
Why should we not believe in God and the truth that has come to us, and be eager that our Lord should admit us with the righteous people?'
And what aileth us that we should not believe in Allah and that which hath come unto us of the truth; and we long that our Lord will enter us with the righteous people.
\"And why should we not believe in Allah and in that which has come to us of the truth (Islamic Monotheism)? And we wish that our Lord will admit us (in Paradise on the Day of Resurrection) along with the righteous people (Prophet Muhammad SAW and his Companions).\"
“And why should we not believe in God, and in the truth that has come to us, and hope that our Lord will include us among the righteous people?”
And why should we not believe in Allah and the Truth which has come down to us when we do fervently desire that our Lord include us among the righteous?'
How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk?
Why should we not believe in Allah and the truth that has come to us, eager as we are that our Lord should admit us among the righteous people?’
Why should we not believe in Allah and in the truth that has come down to us? Why should we not hope for admission among the righteous'
Why should we not believe in God and the Truth that has come to us and hope that the Lord will admit us into the company of the righteous people?\"
And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the good people?
Why should we not believe in God and in the truth that has come down to us? We yearn for our Lord to admit us among the righteous.\"
\"What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?\"
فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُوا۟ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ ﴿٨٥﴾
So Allah rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
Faathabahumu Allahu bima qaloo jannatin tajree min tahtiha alanharu khalideena feeha wathalika jazao almuhsineena
God will reward them for saying so with gardens where streams flow by, where they will live for ever. This is the recompense of those who do good.
So because of their saying, Allah bestowed them with Gardens beneath which rivers flow, in which they will abide forever; and this is the reward of the virtuous.
And God rewards them for what they say with gardens underneath which rivers flow, therein dwelling forever; that is the recompense of the good-doers.
Wherefore Allah will reward them, for that which they said, with Gardens whereunder rivers flow as abiders therein: such is the recompense of the well-doers.
So because of what they said, Allah rewarded them Gardens under which rivers flow (in Paradise), they will abide therein forever. Such is the reward of good-doers.
God will reward them for what they say—Gardens beneath which rivers flow, where they will stay forever. Such is the reward of the righteous.
So Allah rewarded them for these words with Gardens beneath which rivers flow so that they would abide there for ever. Such is the reward of the people who do good.
Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.
So, for what they said, Allah requited them with gardens with streams running in them, to remain in them [forever], and that is the reward of the virtuous.
For their words Allah has rewarded them with Gardens underneath which rivers flow, where they shall live for ever. Such is the recompense of the righteous.
Thus, God has given them as their reward, gardens wherein streams flow and wherein they will live forever. Such will be the recompense of the righteous people.
Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and this is the reward of those who do good (to others).
And for their words God will reward them with Gardens through which rivers flow, wherein they shall abide forever. That is the reward of those who do good.
And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good.
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ ﴿٨٦﴾
But those who disbelieved and denied Our signs - they are the companions of Hellfire.
Waallatheena kafaroo wakaththaboo biayatina olaika ashabu aljaheemi
But those who disbelieve and deny Our revelations are residents of Hell.
And those who disbelieved and denied Our signs, are the people of hell.
But those who disbelieve, and cry lies to Our signs -- they are the inhabitants of Hell.
And those who disbelieved and belied Our signs, they shall be the fellows of the Flaming Fire.
But those who disbelieved and belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they shall be the dwellers of the (Hell) Fire.
But as for those who disbelieve and deny Our signs—these are the inmates of the Fire.
Those who disbelieved and gave the lie to Our signs are rightfully the inmates of the Blazing Flame.
But those who disbelieve and deny Our revelations, they are owners of hell-fire.
But those who are faithless and deny Our signs—they shall be the inmates of hell.
But those who disbelieve and belie Our verses shall be the companions of Hell.
Those who disbelieved and denied Our revelations will be the dwellers of Hell.
And (as for) those who disbelieve and reject Our communications, these are the companions of the flame.
But those who deny the truth and deny Our signs will become the inmates of Hell.
But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ ﴿٨٧﴾
O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors.
Ya ayyuha allatheena amanoo la tuharrimoo tayyibati ma ahalla Allahu lakum wala taAAtadoo inna Allaha la yuhibbu almuAAtadeena
O believers, do not forbid the good things God has made lawful for you; and do not transgress. God does not love transgressors.
O People who Believe! Do not forbid the pure things, which Allah has made lawful for you, and do not cross the limits; indeed Allah dislikes the transgressors.
O believers, forbid not such good things as God has permitted you; and transgress not; God loves not transgressors.
O ye who believe! forbid not the clean things of that which Allah hath allowed unto you, and trespass not verily Allah approveth not the trespassers.
O you who believe! Make not unlawful the Taiyibat (all that is good as regards foods, things, deeds, beliefs, persons, etc.) which Allah has made lawful to you, and transgress not. Verily, Allah does not like the transgressors.
O you who believe! Do not prohibit the good things God has permitted for you, and do not commit aggression. God does not love the aggressors.
Believers! Do not hold as unlawful the good things which Allah has made lawful to you, and do not exceed the bounds of right. Allah does not love those who transgress the bounds of right.
O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.
O you who have faith! Do not prohibit the good things that Allah has made lawful to you, and do not transgress. Indeed Allah does not like the transgressors.
Believers, do not forbid the good things that Allah has made lawful to you. Do not transgress; Allah does not love the transgressors.
Believers, do not make unlawful the pure things which God has made lawful for you. Do not transgress for God does not love the transgressors.
O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you and do not exceed the limits; surely Allah does not love those who exceed the limits.
Believers, do not forbid the wholesome good things, which God made lawful to you. Do not transgress; God does not love the transgressors.
O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًۭا طَيِّبًۭا ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ ﴿٨٨﴾
And eat of what Allah has provided for you [which is] lawful and good. And fear Allah, in whom you are believers.
Wakuloo mimma razaqakumu Allahu halalan tayyiban waittaqoo Allaha allathee antum bihi muminoona
Eat what is lawful and good of the provisions God has bestowed on you, and fear God in whom you believe.
Eat of the sustenance which Allah has given you, the lawful and the pure – and fear Allah in Whom you believe.
Eat of what God has provided you lawful and good; and fear God, in whom you are believers.
And eat of that wherewith Allah hath provided you as lawful and clean; and fear Allah in whom ye are believers.
And eat of the things which Allah has provided for you, lawful and good, and fear Allah in Whom you believe.
And eat of the lawful and good things God has provided for you; and be conscious of God, in whom you are believers.
And partake of the lawful, good things which Allah has provided you as sustenance, and refrain from disobeying Allah in Whom you believe.
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.
Eat the lawful and good things Allah has provided you, and be wary of Allah in whom you have faith.
Eat of the lawful and good things with which Allah has provided you. Have fear of Allah in whom you believe.
Eat from the pure and lawful things that God has given to you. Have fear of God in Whom you believe.
And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe.
Eat the lawful and wholesome things, which God has given you. Fear God, in whom you believe.
Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ ﴿٨٩﴾
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
La yuakhithukumu Allahu biallaghwi fee aymanikum walakin yuakhithukum bima AAaqqadtumu alaymana fakaffaratuhu itAAamu AAasharati masakeena min awsati ma tutAAimoona ahleekum aw kiswatuhum aw tahreeru raqabatin faman lam yajid fasiyamu thalathati ayyamin thalika kaffaratu aymanikum itha halaftum waihfathoo aymanakum kathalika yubayyinu Allahu lakum ayatihi laAAallakum tashkuroona
God does not punish you but for what you swear in earnest. The expiation (for breaking an oath) is feeding ten persons who are poor, with food that you give your own families, or clothing them, or freeing a slave. But he who cannot do so should fast for three days. This is the expiation for an oath when you have sworn it. So abide by your oaths. Thus God makes His commandments clear to you: You may perhaps be grateful.
Allah does not take you to task for oaths which are made unintentionally but He does take you to task for oaths which you ratify; so the redemption of such oaths is to provide food to ten needy persons equal to the average of what you feed your family, or to clothe them, or to free one slave; and for one who has no means, is the fasting for three days; this is the redemption of your oaths when you have sworn; and fulfil your oaths; this is how Allah explains His verses to you, so that you may be thankful.
God will not take you to task for a slip in your oaths; but He will take you to task for such bonds as you have made by oaths, whereof the expiation is to feed ten poor persons with the average of the food you serve to your families, or to clothe them, or to set free a slave; or if any finds not the means, let him fast for three days. That is the expiation of your oaths when you have sworn; but keep your oaths. So God makes clear to you His signs; haply you will be thankful.
Allah shall not take you to task for the vain in your oaths; but he shall take you to task for that which your oaths make binding. The expiation thereof is the feeding of ten of the needy with the middle sort of that wherewith ye feed your households, or the clothing of them or the freeing of a neck; but whosoever cannot find, far him is a fasting of three days. That is the expiation of your oaths when ye have sworn and bear in mind your oaths. Thus doth Allah expound unto you His commandments, that haply ye may return thanks.
Allah will not punish you for what is uninentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masakin (poor persons), on a scale of the average of that with which you feed your own families; or clothe them; or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e. do not swear much). Thus Allah make clear to you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful.
God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful.
Allah does not take you to task for the oaths you utter vainly, but He will certainly take you to task for the oaths you have sworn in earnest. The expiation (for breaking such oaths) is either to feed ten needy persons with more or less the same food as you are wont to give to your families, or to clothe them, or to set free from bondage the neck of one man; and he who does not find the means shall fast for three days. This shall be the expiation for your oaths whenever you have sworn (and broken them.) But do keep your oaths. Thus does Allah make clear to you His commandments; maybe you will be grateful.
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.
Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford [any of these] shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks.
Allah will not take you to account for a slip in your oaths. But He will take you to account for the oaths which you solemnly swear. Its expiation is the feeding of ten needy (people) with such food as you normally offer to your own people; or the clothing of them; or the freeing of a slave. He who does not have must fast three days. That is the expiation of your oaths when you have sworn; but keep your oaths. Allah makes plain to you His verses, in order that you are thankful.
God will not hold you responsible for your thoughtless oaths. However, He will question you about your deliberate oaths. The expiation for breaking an oath is to feed ten needy people with food, typical of that which you feed to your own people, to clothe them or to set a slave free. One who cannot pay this, he must fast for three days to expiate his oaths. Keep your oaths. Thus, does God explain His Laws so that you will give Him thanks.
Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful.
God will not call you to account for your meaningless oaths, but He will call you to account for the oaths, which you swear in earnest. The expiation for a broken oath is the feeding of ten needy men with such food as you normally offer to your own people; or the clothing of ten needy men; or the freeing of one slave. Anyone who lacks the means shall fast for three days. That is the expiation of your breaking the oaths that you have sworn. Do keep your oaths. Thus God explains to you His commandments, so that you may be grateful.
Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌۭ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ﴿٩٠﴾
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.
Ya ayyuha allatheena amanoo innama alkhamru waalmaysiru waalansabu waalazlamu rijsun min AAamali alshshaytani faijtaniboohu laAAallakum tuflihoona
O believers, this wine and gambling, these idols, and these arrows you use for divination, are all acts of Satan; so keep away from them. You may haply prosper.
O People who Believe! Wine (all intoxicants), and gambling, and idols, and the darts are impure – the works of Satan, therefore keep avoiding them so that you may succeed.
O believers, wine and arrow-shuffling, idols and divining-arrows are an abomination, some of Satan's work; so avoid it; haply So you will prosper.
O ye who believe! wine and gambling and stone altars and divining arrows are only an abomination, a handiwork of Satan, shun it wherefore, that haply ye may fare well.
O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful.
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan’s doing. Avoid them, so that you may prosper.
Believers! Intoxicants, games of chance, idolatrous sacrifices at altars, and divining arrows are all abominations, the handiwork of Satan. So turn wholly away from it that you may attain to true success.
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.
O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous.
Believers, wine and gambling, idols and divining arrows are abominations from the work of satan. Avoid them, in order that you prosper.
Believers, wine, gambling, the stone altars and arrows (that the pagans associate with certain divine characters) are all abominable acts associated with satanic activities. Avoid them so that you may have everlasting happiness.
O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan's work; shun it therefore that you may be successful.
Believers, intoxicants and gambling and [occult dedication of] stones and divining arrows are abominations devised by Satan. Avoid them, so that you may prosper.
O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ ﴿٩١﴾
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
Innama yureedu alshshaytanu an yooqiAAa baynakumu alAAadawata waalbaghdaa fee alkhamri waalmaysiri wayasuddakum AAan thikri Allahi waAAani alssalati fahal antum muntahoona
Satan only wishes to create among you enmity and hatred through wine and gambling, and to divert you from the remembrance of God and prayer. Will you therefore not desist?
The devil only seeks to instil hatred and enmity between you with wine and gambling, and to prevent you from the remembrance of Allah and from prayer; so have you desisted?
Satan only desires to precipitate enmity and hatred between you in regard to wine and arrow-shuffling, and to bar you from the remembrance of God, and from prayer. Will you then desist?
Satan only seeketh to breed animosity and spites among you by means of wine and gambling and would keep you from the remembrance of Allah and from prayer; will ye not then desist?
Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain?
Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist?
By intoxicants and games of chance Satan only desires to create enmity and hatred between you, and to turn you away from the remembrance of Allah and from Prayer. Will you, then, desist?
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?
Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?
satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to bar you from the remembrance of Allah and from praying. Will you not abstain from them?
Satan wants to induce hostility and hatred among you through wine and gambling and to prevent you from remembering God and prayer. Will you then avoid such things?
The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from prayer. Will you then desist?
Satan seeks to sow enmity and hatred among you by means of wine and gambling, and to keep you from the remembrance of God and from your prayers. Will you not then abstain?
Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ ﴿٩٢﴾
And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
WaateeAAoo Allaha waateeAAoo alrrasoola waihtharoo fain tawallaytum faiAAlamoo annama AAala rasoolina albalaghu almubeenu
Obey God and the Prophet, and beware. If you turn away, remember, that the duty of Our Apostle is to give you a clear warning.
And obey Allah and obey the Noble Messenger, and be cautious; then if you turn away, so know that the duty of Our Noble Messenger is only to plainly convey the message.
And obey God and obey the Messenger, and beware; but if you turn your backs, then know that it is only for Our Messenger to deliver the Message Manifest.
Obey Allah and obey the apostle, and beware; but if ye turn away, then know that upon Our apostle resteth only the plain preaching.
And obey Allah and the Messenger (Muhammad SAW), and beware (of even coming near to drinking or gambling or Al-Ansab, or Al-Azlam, etc.) and fear Allah. Then if you turn away, you should know that it is Our Messenger's duty to convey (the Message) in the clearest way.
Obey God and obey the Messenger, and be cautious. If you turn away—know that the duty of Our Messenger is clear communication.
Obey Allah and obey the Messenger, and beware. But if you turn away, then know well that Our Messenger had merely to deliver the message clearly.
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).
And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle’s duty is only to communicate in clear terms.
Obey Allah, and obey the Messenger. Beware; if you give no heed, know that Our Messenger's duty is only to give the clear delivery.
Obey God and the Messenger and be cautious (of the harmful things). If you turn away (from Our laws), know that the duty of the Messenger is only to preach in clear words.
And obey Allah and obey the apostle and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our apostle.
Obey God and obey the Messenger, and be ever on your guard [against evil]. But if you turn away, then know that Our Messenger's duty is only to deliver the message clearly.
Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner.
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌۭ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ﴿٩٣﴾
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.
Laysa AAala allatheena amanoo waAAamiloo alssalihati junahun feema taAAimoo itha ma ittaqaw waamanoo waAAamiloo alssalihati thumma ittaqaw waamanoo thumma ittaqaw waahsanoo waAllahu yuhibbu almuhsineena
Those who believe and perform good deeds will not be held guilty for what they have eaten (in the past) if they fear God and believe, and do good things and are conscious (of God) and believe, and still fear and do good, for God loves those who do good.
Upon those who accepted faith and did good deeds, there shall be no sin for whatever they have consumed in the past, provided they fear and continue to believe and do good deeds, then again fear and continue to believe, and then again fear and remain virtuous; and Allah loves the virtuous.
There is no fault in those who believe and do deeds of righteousness what they may eat, if they are godfearing, and believe, and do deeds of righteousness, and then are godfearing and believe, and then are godfearing and do good; God loves the good-doers.
No sin is on those who believe and work righteous works for that which they have eaten when they have abstained, and believed and work righteous works, and shall again abstain and believe, and shall again abstain and do well; and Allah loveth the well-doers.
Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah (by keeping away from His forbidden things), and believe and do righteous good deeds, and again fear Allah and believe, and once again fear Allah and do good deeds with Ihsan (perfection). And Allah loves the good-doers.
Those who believe and do righteous deeds will not be blamed for what they may have eaten, provided they obey, and believe, and do good deeds, then maintain piety and faith, then remain righteous and charitable. God loves the charitable.
There will be no blame on those who believe and do righteous deeds for whatever they might have partaken (in the past) as long as they refrain from things prohibited, and persist in their belief and do righteous deeds, and continue to refrain from whatever is forbidden and submit to divine commandments, and persevere in doing good, fearing Allah. Allah loves those who do good.
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.
There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten [in the past] so long as they are Godwary and faithful and do righteous deeds, and are further Godwary and faithful, and are further Godwary and virtuous. And Allah loves the virtuous.
No blame shall be attached to those who believe and did good works in regard to any food they have eaten, so long as they ward off (the forbidden) and believe, and do good deeds, then they fear and believe, and again, so long as they fear and do fine deeds. Allah loves the generous.
The righteously striving believers will not be blamed for what they have eaten, if they maintain piety, do good deeds, have faith, and be charitable. God loves the generous people.
On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believe and do good deeds, then they are careful (of their duty) and believe, then they are careful (of their duty) and do good (to others), and Allah loves those who do good (to others).
Those who believe and do good deeds will not be blamed for what they may have consumed [in the past], so long as they fear God and believe in Him and do good works; so long as they fear God and believe in Him, so long as they fear God and do good deeds. For God loves those who do good.
On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍۢ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ ﴿٩٤﴾
O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
Ya ayyuha allatheena amanoo layabluwannakumu Allahu bishayin mina alssaydi tanaluhu aydeekum warimahukum liyaAAlama Allahu man yakhafuhu bialghaybi famani iAAtada baAAda thalika falahu AAathabun aleemun
O you who believe, God will surely try you with the game that you take with your hands or your lances, in order to know who fear Him unseen. Whosoever transgress after this will suffer grievous punishment.
O People who Believe! Allah will surely test you with some prey that is within reach of your hands and your spears, so that Allah may make known those who fear Him without seeing; so henceforth, a painful punishment is for anyone who transgresses.
O believers, God will surely try you with something of the game that your hands and lances attain, that God may know who fears Him in the Unseen. Whoso thereafter commits transgression, there awaits him a painful chastisement.
O ye who believe! Allah shall surely prove you with aught of the chases which your hands and your lances may reach, in order that Allah may know whosoever feareth Him unseen; so whosoever shall trespass thereafter, for him is a torment afflictive.
O you who believe! Allah will certainly make a trial of you with something in (the matter of) the game that is well within reach of your hands and your lances, that Allah may test who fears Him unseen. Then whoever transgresses thereafter, for him there is a painful torment.
O you who believe! God will test you with something of the game your hands and spears obtain, that God may know who fears Him at heart. Whoever commits aggression after that will have a painful punishment.
Believers! Allah will surely try you with a game which will be within the range of your hands and lances so that He might mark out those who fear Him, even though He is beyond the reach of human perception. A painful chastisement awaits whosoever transgresses after that the bounds set by Allah.
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.
O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him.
Believers, Allah will test you by means of some hunting which you can catch with your hands and with your spears, in order that Allah knows those who fear Him in private. For he who transgresses thereafter shall be a painful punishment.
Believers, God will test you (to see the strength of your obedience) concerning what you hunt by hand or spear, so that He would know who has fear of Him in private. Whoever transgresses will suffer a painful torment.
O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment.
Believers, God will test you with game which come within the reach of your hands and spears, so that He may know those who fear Him, even if they cannot see Him. Anyone who oversteps the limits after this will have a painful punishment.
O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌۭ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًۭا فَجَزَآءٌۭ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍۢ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌۭ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًۭا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ ﴿٩٥﴾
O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
Ya ayyuha allatheena amanoo la taqtuloo alssayda waantum hurumun waman qatalahu minkum mutaAAammidan fajazaon mithlu ma qatala mina alnnaAAami yahkumu bihi thawa AAadlin minkum hadyan baligha alkaAAbati aw kaffaratun taAAamu masakeena aw AAadlu thalika siyaman liyathooqa wabala amrihi AAafa Allahu AAamma salafa waman AAada fayantaqimu Allahu minhu waAllahu AAazeezun thoo intiqamin
O you who believe, do not kill game when you are on pilgrimage. And anyone among you who does so on purpose should offer livestock of equivalent value, determined by two honourable persons among you, (as atonement), to be brought to the Ka'bah as an offering; or else expiate by giving food to the poor, or its equivalent in fasting, so that he may realise the gravity of his deed. God has forgiven what has happened in the past; but any one who does so again will be punished by God. And God is severe in requital.
O People who Believe! Do not kill prey while you are on the pilgrimage; and whoever among you kills it intentionally, so its recompense is that he shall give a similar domestic animal (for sacrifice), two honest men among you rendering the command, the sacrifice being brought to the Kaa’bah – or he gives as redemption, food for some needy persons, or fasts for the same number of days, so that he may taste the consequences of his deed; Allah has forgiven what has passed; and henceforth whoever does it, Allah will take recompense from him; and Allah is Almighty, Avenger.
O believers, slay not the game while you are in pilgrim sanctity; whosoever of you slays it wilfully, there shall be recompense -- the like of what he has slain, in flocks as shall be judged by two men of equity among you, an offering to reach the Kaaba; or expiation -- food for poor persons or the equivalent of that in fasting, so that he may taste the mischief of his action. God has pardoned what is past; but whoever offends again, God will take vengeance on him, God is All-mighty, Vengeful.
O ye who believe! slay not chase while ye are in a state of sanctity; and whosoever of you slayeth it wittingly, his compensation is the like of that which he hath slain, in domestic flocks, which two equitable persons among you shall judge: an offering brought to the Ka'ba; or as an expiation the feeding of the needy, or the equivalent thereof in fasts, that he may taste the grievousness of his deed. Allah hath pardoned that which is past, but whosoever returnoth, Allah shall take retribution from him; verily Allah is Mighty, Lord of Retribution
O you who believe! Kill not game while you are in a state of Ihram for Hajj or 'Umrah (pilgrimage), and whosoever of you kills it intentionally, the penalty is an offering, brought to the Ka'bah, of an eatable animal (i.e. sheep, goat, cow, etc.) equivalent to the one he killed, as adjudged by two just men among you; or, for expiation, he should feed Masakin (poor persons), or its equivalent in Saum (fasting), that he may taste the heaviness (punishment) of his deed. Allah has forgiven what is past, but whosoever commits it again, Allah will take retribution from him. And Allah is All-Mighty, All-Able of Retribution.
O you who believe! do not kill game while you are in pilgrim sanctity. Whoever of you kills any intentionally, its penalty shall be a domestic animal comparable to what he killed, as determined by two honest persons among you—an offering delivered to the Kaabah. Or he may atone by feeding the needy, or its equivalent in fasting, so that he may taste the consequences of his conduct. God forgives what is past. But whoever repeats, God will take revenge on him. God is Almighty, Avenger.
Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka'bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties.
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).
O you who have faith! Do not kill any game when you are in pilgrim sanctity. Should any of you kill it intentionally, its atonement, the counterpart from cattle of what he has killed, as judged by two fair men among you, will be an offering brought to the Ka‘bah, or an atonement by feeding needy persons, or its equivalent in fasting, that he may taste the untoward consequences of his conduct. Allah has excused what is already past; but should anyone resume, Allah shall take vengeance on him, for Allah is all-mighty, avenger.
O believers, do not kill the hunted while you are in pilgrim sanctity. Whosoever of you kills it willfully there shall be a recompense, the like of what he has slain from cattle as shall be judged by two just men among you, an offering to reach the Ka'bah; or expiation food for needy persons or the equivalent of that in fasting, so that he may taste the weight of the recompense of his action. Allah has pardoned what is past; but whoever offends again, Allah will take vengeance on him. Allah is the Almighty, Owner of Vengeance.
Believers, do not hunt when you are in the holy precinct. Whichever of you purposely kills game in the holy precinct has to offer, as an expiation, a sacrifice in the holy precinct which two just people among you would consider equal to the prey or food to a destitute person or has to fast (for an appointed time) to bear the burden of the penalty for his deed. God forgives whatever was done in the past, but He will take revenge on whoever returns to transgression, for He is Majestic and Capable of taking revenge.
O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution.
Believers, do not kill any game while you are on a pilgrimage. Anyone of you who kills game deliberately shall make compensation with an animal which is the equivalent of what he has killed, to be determined by two just men from among you, as an offering brought to the Ka'bah; or he shall, in expiation, either feed the poor or do the equivalent of that in fasting, so that he may taste the consequence of his deeds. God forgives what is past, but if anyone relapses into wrongdoing, God will exact His retribution. God is mighty, the Lord of retribution.
O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ ﴿٩٦﴾
Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of ihram. And fear Allah to whom you will be gathered.
Ohilla lakum saydu albahri wataAAamuhu mataAAan lakum walilssayyarati wahurrima AAalaykum saydu albarri ma dumtum huruman waittaqoo Allaha allathee ilayhi tuhsharoona
Lawful is all game of the water for you, and eating of it as food, so that you and the travellers may benefit by it. But unlawful is game of the jungle when you are on pilgrimage. Fear God before whom you have to gather in the end.
It is lawful for you to hunt from the sea and to eat from it, for your benefit and that of the travellers; and hunting on land is forbidden for you while you are on the pilgrimage; and fear Allah, towards Whom you will arise.
Permitted to you is the game of the sea and the food of it, as a provision for you and for the journeyers; but forbidden to you is the game of the land, so long as you remain in pilgrim sanctity; and fear God, unto whom you shall be mustered.
Allowed unto you is the game of the sea and the eating thereof: a provision for you and for the caravan; and forbidden unto you is the game of the land while ye are in the state of sanctity. And fear Allah unto whom ye shall be gathered.
Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel, but forbidden is (the pursuit of) land-game as long as you are in a state of Ihram (for Hajj or 'Umrah). And fear Allah to Whom you shall be gathered back.
Permitted for you is the catch of sea, and its food—as sustenance for you and for travelers. But forbidden for you is the game of land while you are in pilgrim sanctity. And fear God, to whom you will be gathered.
The game of the water and eating thereof are permitted to you as a provision for you (who are settled) and for those on a journey; but to hunt on land while you are in the state of Pilgrim sanctity is forbidden for you. Beware, then, of disobeying Allah to Whom you shall all be mustered.
To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered.
You are permitted the game of the sea and its food, a provision for you and for the caravans, but you are forbidden the game of the land so long as you remain in pilgrim sanctity, and be wary of Allah toward whom you will be gathered.
Made lawful to you is the fished of the sea and its food, an enjoyment for you and for travelers. But you are forbidden the hunted of the land whilst you are on pilgrimage. Have fear of Allah, before whom you shall all be assembled.
It is lawful for you to hunt from the sea and to eat seafood. This is for your benefit and for the benefit of travellers. However, it is not lawful for you to hunt on land as long as you are in the sacred precinct. Have fear of God before whom you will all be raised.
Lawful to you is the game of the sea and its food, a provision for you and for the travellers, and the game of the land is forbidden to you so long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you shall be gathered.
To hunt and to eat the fish of the sea is made lawful for you, a provision made for you and for seafarers. But you are forbidden the game of the land while you are on a pilgrimage. Have fear of God, before whom you shall all be gathered.
Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
۞ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًۭا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ ﴿٩٧﴾
Allah has made the Ka'bah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things.
JaAAala Allahu alkaAAbata albayta alharama qiyaman lilnnasi waalshshahra alharama waalhadya waalqalaida thalika litaAAlamoo anna Allaha yaAAlamu ma fee alssamawati wama fee alardi waanna Allaha bikulli shayin AAaleemun
God has made the Ka'bah, the Sacred House, a means of support for mankind, as also the holy month, the sacrificial offerings, and consecrated cattle, so that you may understand that known to God is all that is in the heavens and the earth, and God has knowledge of everything.
Allah has made the Kaa’bah, the respected house, a cause for peoples survival, and the Sacred Month, and the sacrifices in the holy land, and the garlanded animals; this is so that you may be convinced that Allah knows all whatever is in the heavens and all whatever is in the earth, and that Allah is the All Knowing.
God has appointed the Kaaba, the Holy House, as an establishment for men, and the holy month; the offering, and the necklaces -- that, that you may know that God knows all that is in the heavens and in the earth; and that God has knowledge of everything.
Allah hath made the Ka'ba, the Sacred House, a maintenance for mankind and likewise the Sacred month, and so also the offering and the victims with garlands. That is in order that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that of everything Allah is Knower.
Allah has made the Ka'bah, the Sacred House, an asylum of security and Hajj and 'Umrah (pilgrimage) for mankind, and also the Sacred Month and the animals of offerings and the garlanded (people or animals, etc. marked with the garlands on their necks made from the outer part of the stem of the Makkah trees for their security), that you may know that Allah has knowledge of all that is in the heavens and all that is in the earth, and that Allah is the All-Knower of each and everything.
God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all things.
Allah has appointed the Ka'bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein. This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything.
Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.
Allah has made the Ka‘bah, the Sacred House, a [means of] sustentation for mankind, and [also] the sacred month, the offering and the garlands, so that you may know that Allah knows whatever there is in the heavens and whatever there is in the earth, and that Allah has knowledge of all things.
Allah has made the Ka'bah the Sacred House, as an establishment for people; and the Sacred Month, and the offering, and the necklaces, in order that you know that Allah has knowledge of all that is in the heavens and the earth; and that Allah has knowledge of all things.
God has made the Kabah, the Sacred House, the sacred months, the unmarked and marked sacrificial animals for the welfare of men and in order to inform you that God knows all that is in the heavens and the earth. He has the knowledge of all things.
Allah has made the Kaaba, the sacred house, a maintenance for the people, and the sacred month and the offerings and the sacrificial animals with garlands; this is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is the Knower of all things.
God has made the Ka'bah, the Sacred House, a means of support as well as the sacred month and the sacrificial animals with their garlands. That is so that you may know that God has knowledge of whatever is in the heavens and on the earth and that He is fully aware of all things.
Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿٩٨﴾
Know that Allah is severe in penalty and that Allah is Forgiving and Merciful.
IAAlamoo anna Allaha shadeedu alAAiqabi waanna Allaha ghafoorun raheemun
Know that the punishment of God is severe, but that God is also forgiving and kind.
Know well that Allah’s punishment is severe, and that Allah is Oft Forgiving, Most Merciful.
Know God is terrible in retribution, and God is All-forgiving, All-compassionate.
Know that Allah is severe in chastising and that Allah is Forgiving, Merciful.
Know that Allah is Severe in punishment and that Allah is Oft-Forgiving, Most Merciful.
Know that God is severe in retribution, and that God is Forgiving and Merciful.
Know well that Allah is severe in retribution, and that Allah is also All-Forgiving, All-Compassionate.
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.
Know that Allah is severe in retribution, and that Allah is all-forgiving, all-merciful.
Know that Allah is Stern in retribution, and that Allah is the Forgiver and the Most Merciful.
Know that God is stern in His retribution and He is All-forgiving and All-merciful.
Know that Allah is severe in requiting (evil) and that Allah is Forgiving, Merciful.
Know that God is severe in punishment, yet most forgiving and merciful.
Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful.
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ۗ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ ﴿٩٩﴾
Not upon the Messenger is [responsibility] except [for] notification. And Allah knows whatever you reveal and whatever you conceal.
Ma AAala alrrasooli illa albalaghu waAllahu yaAAlamu ma tubdoona wama taktumoona
It is for the Prophet to convey the message: God knows what you reveal and what you hide.
There is no duty upon the Noble Messenger except to convey the command; and Allah knows all what you disclose and all what you hide.
It is only for the Messenger to deliver the Message; and God knows what you reveal and what you hide.
Naught resteth there on the apostle except the preaching, and Allah knoweth that which ye disclose and that which ye hide.
The Messenger's duty [i.e. Our Messenger Muhammad SAW whom We have sent to you, (O mankind)] is but to convey (the Message). And Allah knows all that you reveal and all that you conceal.
The Messenger’s sole duty is to convey. God knows what you reveal and what you conceal.
The Messenger is bound only to deliver the message, whereafter Allah knows well all that you disclose and all that you conceal.
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.
The Apostle’s duty is only to communicate and Allah knows whatever you disclose and whatever you conceal.
The duty of the Messenger is only the delivery (of the Message). Allah knows what you reveal and what you hide.
The duty of the Messenger is only to preach. God knows what you reveal or hide.
Nothing is (incumbent) on the Apostle but to deliver (the message), and Allah knows what you do openly and what you hide.
The Messenger's sole duty is to convey the message. God knows what you reveal and what you hide.
The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal.
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ ۚ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ ﴿١٠٠﴾
Say, \"Not equal are the evil and the good, although the abundance of evil might impress you.\" So fear Allah, O you of understanding, that you may be successful.
Qul la yastawee alkhabeethu waalttayyibu walaw aAAjabaka kathratu alkhabeethi faittaqoo Allaha ya olee alalbabi laAAallakum tuflihoona
Tell them: \"The unclean and the pure are not equal, even though the abundance of the unclean may be pleasing to you.\" So fear God, O men of wisdom; you may haply find success.
Say, “The impure (evil) and the pure (good) are not equal, even though the abundance of the impure may attract you; therefore keep fearing Allah, O men of intellect, so that you may succeed.”
Say: 'The corrupt and the good are not equal, though the abundance of the corrupt please thee.' So fear God, O men possessed of minds; haply so you will prosper.
Say thou: equal are not the foul and the pure, even though the abundance of the foul may astonish thee; wherefore fear Allah, ye men of understanding! that haply ye may fare well.
Say (O Muhammad SAW): \"Not equal are Al-Khabith (all that is evil and bad as regards things, deeds, beliefs, persons, foods, etc.) and At-Taiyib (all that is good as regards things, deeds, beliefs, persons, foods, etc.), even though the abundance of Al-Khabith (evil) may please you.\" So fear Allah much [(abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)], O men of understanding in order that you may be successful.
Say: “The bad and the good are not equal, even though the abundance of the bad may impress you. So be conscious of God, O you who possess intelligence, that you may succeed.”
(O Messenger!) Say to them: \"The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them. Men of understanding, beware of disobeying Allah; then maybe you will attain true success.'
Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed.
Say, ‘The good and the bad are not equal, though the abundance of the bad should amaze you.’ So be wary of Allah, O you who possess intellect, so that you may be felicitous!
Say: 'The evil and the good are not alike, even if the abundance of evil pleases you. Have fear of Allah, you who are possessed of minds, in order that you prosper'
(Muhammad), say to them, \"The pure and filthy are not the same even though the abundance of filth may attract you. Men of reason, have fear of God so that you may have eternal happiness.\"
Say: The bad and the good are not equal, though the abundance of the bad may please you; so be careful of (your duty to) Allah, O men of understanding, that you may be successful.
Say, \"The bad and the good are not alike, even though the abundance of the bad may appear pleasing to you. So fear God, O men of understanding, so that you may prosper.\"
Say: \"Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper.\"
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ ﴿١٠١﴾
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.
Ya ayyuha allatheena amanoo la tasaloo AAan ashyaa in tubda lakum tasukum wain tasaloo AAanha heena yunazzalu alquranu tubda lakum AAafa Allahu AAanha waAllahu ghafoorun haleemun
O believers, do not ask about things which, if made known to you, may vex you. But if you ask about them when the Qur'an is being revealed they will be unfolded to you. God has overlooked (your failings) in this (respect), for God is forgiving and forbearing.
O People who Believe! Do not ask about matters which, if disclosed to you, would be disliked by you; and if you ask about them while the Qur’an is being sent down, they will be disclosed to you; Allah has forgiven these; and Allah is Oft Forgiving, Most Forbearing.
O believers, question not concerning things which, if they were revealed to you, would vex you; yet if you question concerning them when the Koran is being sent down, they will be revealed to you. God has effaced those things; for God is All-forgiving, All-clement.
O ye who believe! ask not about things which if disclosed to you, may annoy you; and if ye ask about them while the Qur'an is being revealed, they may be disclosed to you. Allah hath pardoned that; and Allah is Forgiving, Forbearing.
O you who believe! Ask not about things which, if made plain to you, may cause you trouble. But if you ask about them while the Quran is being revealed, they will be made plain to you. Allah has forgiven that, and Allah is Oft-Forgiving, Most Forbearing.
O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. God forgives that. God is Forgiving and Clement.
Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing.
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.
O you who have faith! Do not ask about things, which, if they are disclosed to you, will upset you. Yet if you ask about them while the Quran is being sent down, they shall be disclosed to you. Allah has excused it, and Allah is all-forgiving, all-forbearing.
Believers, do not ask about things that if they appeared to you, would only upset you; but if you ask about them when the Koran is being sent down, they shall be made plain to you. Allah will pardon it; Allah is Forgiving, Clement.
Believers, do not ask about things which, if revealed to you, would disappoint you. If you ask about such things when the Prophet is receiving revelations, they will also be revealed to you. God has exempted you (from the responsibilities of the things you wanted to know). He is All-forgiving and Forbearing.
O you who believe! do not put questions about things which if declared to you may trouble you, and if you question about them when the Quran is being revealed, they shall be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing.
Believers, do not ask questions about things which, if they were made known to you, would only become burdensome for you; but if you ask them when the Quran is being revealed, they shall be made plain to you -- God has kept silent about them: God is most forgiving and forbearing.
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.
قَدْ سَأَلَهَا قَوْمٌۭ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ ﴿١٠٢﴾
A people asked such [questions] before you; then they became thereby disbelievers.
Qad saalaha qawmun min qablikum thumma asbahoo biha kafireena
Such things were asked by a people before you, but they disbelieved them afterwards.
A nation before you asked about such matters and then disbelieved in them.
A people before you questioned concerning them, then disbelieved in them.
Surely people have asked questions before you, and were then found disbelievers therein.
Before you, a community asked such questions, then on that account they became disbelievers.
A people before you asked about them, but then came to reject them.
Indeed some people before you had asked such questions and in consequence fell into unbelief.
A folk before you asked (for such disclosures) and then disbelieved therein.
Certainly some people asked about them before you and then came to disbelieve in them.
A nation asked about them before you, and with it they became unbelievers.
People living before you had asked about such things, but then rejected them.
A people before you indeed asked such questions, and then became disbelievers on account of them.
Other people before you enquired about such things, but when they were disclosed to them, they refused to carry them out.
Some people before you did ask such questions, and on that account lost their faith.
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍۢ وَلَا سَآئِبَةٍۢ وَلَا وَصِيلَةٍۢ وَلَا حَامٍۢ ۙ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ ﴿١٠٣﴾
Allah has not appointed [such innovations as] bahirah or sa'ibah or wasilah or ham. But those who disbelieve invent falsehood about Allah, and most of them do not reason.
Ma jaAAala Allahu min baheeratin wala saibatin wala waseelatin wala hamin walakinna allatheena kafaroo yaftaroona AAala Allahi alkathiba waaktharuhum la yaAAqiloona
God has not sanctioned Baheerah or Sa'ibah, Waseelah or Ham. The unbelievers fabricate lies of God, for many of them are devoid of sense.
Allah has not appointed (commanded to sacrifice) the camel with ears sliced (Bahira) or the she-camel (Saibah) or the she-goat (Wasilah) or the breeding camel (Hami), but the disbelievers fabricate lies against Allah; and most of them do not have any sense at all.
God has not appointed cattle dedicated to idols, such as Bahira, Sa'iba, Wasila, Hami; but the unbelievers forge against God falsehood, and most of them have no understanding.
Allah hath not appointed aught of the bahira or the sa'iba or the wasila or the ham, those who disbelieve have fabricated a lie against Allah, and most of them reflect not.
Allah has not instituted things like Bahirah (a she-camel whose milk was spared for the idols and nobody was allowed to milk it) or a Sa'ibah (a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it), or a Wasilah (a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery) or a Ham (a stallion-camel freed from work for their idols, after it had finished a number of copulations assigned for it, all these animals were liberated in honour of idols as practised by pagan Arabs in the pre-Islamic period). But those who disbelieve invent lies against Allah, and most of them have no understanding.
God did not institute the superstitions of Bahirah, Saibah, Wasilah, or of Hami; but those who disbelieve fabricate lies about God—most of them do not understand.
Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa'ibah, Wasilah nor Ham; but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions).
Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.
Allah has not prescribed any such thing as Bahirah, Sa’ibah, Waseelah, or Haam; but those who are faithless fabricate lies against Allah, and most of them do not exercise their reason.
Allah has not made cattle, a slit eared shecamel, nor a freely grazing shecamel, nor a shecamel that bore twins, nor an uncastrated camel (dedicated to idols), but those who disbelieve invent lies against Allah. Most of them do not understand.
God has not instituted the rites of Bahirah, Sa'ibah, Wasilah, nor of Hami (names of certain animals that the pagans would offer as sacrifice). It is the pagans who have attributed falsehood to God. Many of them have no understanding.
Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand.
God has ordained no sanctity about animals described as bahirah, or sa'ibah, or wasilah or ham. Those who deny the truth invent falsehoods about God. Most of them do not use their reason:
It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom.
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ ﴿١٠٤﴾
And when it is said to them, \"Come to what Allah has revealed and to the Messenger,\" they say, \"Sufficient for us is that upon which we found our fathers.\" Even though their fathers knew nothing, nor were they guided?
Waitha qeela lahum taAAalaw ila ma anzala Allahu waila alrrasooli qaloo hasbuna ma wajadna AAalayhi abaana awalaw kana abaohum la yaAAlamoona shayan wala yahtadoona
When you say to them: \"Come to what God has revealed, and the Prophet,\" they say: \"Sufficient to us is the faith that our fathers had followed,\" even though their fathers had no knowledge or guidance.
And when it is said to them, “Come towards what Allah has sent down and towards the Noble Messenger”, they say, “Sufficient for us is what we found our forefathers upon”; even if their forefathers did not have knowledge nor had guidance?
And when it is said to them, 'Come now to what God has sent down, and the Messenger, they say, 'Enough for us is what we found our fathers doing.' What, even if their fathers had knowledge of naught and were not guided?
And when it is said unto them: come to that which Allah hath sent down and to the apostle, they say: enough for us is that whereon we found our fathers. What! even though their fathers knew not aught nor were guided.
And when it is said to them: \"Come to what Allah has revealed and unto the Messenger (Muhammad SAW for the verdict of that which you have made unlawful).\" They say: \"Enough for us is that which we found our fathers following,\" even though their fathers had no knowledge whatsoever and no guidance.
And when it is said to them, “Come to what God has revealed, and to the Messenger,” they say, “Sufficient for us is what we found our forefathers upon.” Even if their forefathers knew nothing, and were not guided?
When they are asked: 'Come to what Allah has revealed, and come to the Messenger', they reply: 'The way of our refathers suffices us.' (Will they continue to follow their forefathers) even though their forefathers might have known nothing, and might have been on the wrong way?
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance?
When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ they say, ‘Sufficient for us is what we have found our fathers following.’ What, even if their fathers did not know anything and were not guided?!
When it is said to them: 'Come to that which Allah has sent down, and to the Messenger' they reply: 'Sufficient for us is what we have found our fathers upon' even though their fathers knew nothing and were not guided.
When they are told to refer to the guidance of God and to the Messenger, they say, \"The tradition of our fathers is sufficient for our guidance,\" even though, in fact, their fathers had neither knowledge nor proper guidance.
And when it is said to them, Come to what Allah has revealed and to the Apostle, they say: That on which we found our fathers is sufficient for us. What! even though their fathers knew nothing and did not follow the right way.
when it is said to them, \"Come to what God has sent down and to the Messenger.\" They reply, \"The faith we have inherited from our fathers is sufficient for us.\" Even though their forefathers knew nothing and were not guided!
When it is said to them: \"Come to what Allah hath revealed; come to the Messenger\": They say: \"Enough for us are the ways we found our fathers following.\" what! even though their fathers were void of knowledge and guidance?
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿١٠٥﴾
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do.
Ya ayyuha allatheena amanoo AAalaykum anfusakum la yadurrukum man dalla itha ihtadaytum ila Allahi marjiAAukum jameeAAan fayunabbiokum bima kuntum taAAmaloona
O you who believe, on you rests (the responsibility) for your own selves. If you follow the right path those who have gone astray will not be able to do you harm. To God have all of you to return, when He will tell you what you were doing.
O People who Believe! Fear for your own souls; he who has strayed cannot harm you in the least if you are on guidance; towards Allah only you will all return – He will then inform you of what you used to do.
O believers, look after your own souls. He who is astray cannot hurt you, if you are rightly guided. Unto God shall you return, all together, and He will tell you what you were doing.
O ye who believe! on you resteth the case of yourselves; it can hurt you not as to whosoever strayeth so long as ye keep yourselves guided. Unto Allah is the return of you all; then He shall declare unto you that which ye were wont to work.
O you who believe! Take care of your ownselves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.
O you who believe! You are responsible for your own souls. He who has strayed cannot harm you if you are guided. To God is you return, all of you, and He will inform you of what you used to do.
Believers! Take heed of your own selves. If you are rightly guided, the error of he who strays will not harm you. To Allah will all of you return; then He will let all of you know what you did.
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.
O you who have faith! Take care of your own souls. He who strays cannot hurt you if you are guided. To Allah will be the return of you all, whereat He will inform you concerning what you used to do.
Believers, look after your own souls, he who goes astray cannot harm you if you are guided. You shall all return to Allah, and He will inform you of what you have done.
Believers, save your own souls, for if you have the right guidance, no one who strays can harm you. You will all return to God who will tell you about what you have done.
O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is your return, of all (of you), so He will inform you of what you did.
Believers, take care of your own souls. The misguided cannot harm you as long as you are guided. All of you will return to God. Then He will make you realize that which you used to do.
O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍۢ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًۭا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذًۭا لَّمِنَ ٱلْءَاثِمِينَ ﴿١٠٦﴾
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], \"We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful.\"
Ya ayyuha allatheena amanoo shahadatu baynikum itha hadara ahadakumu almawtu heena alwasiyyati ithnani thawa AAadlin minkum aw akharani min ghayrikum in antum darabtum fee alardi faasabatkum museebatu almawti tahbisoonahuma min baAAdi alssalati fayuqsimani biAllahi ini irtabtum la nashtaree bihi thamanan walaw kana tha qurba wala naktumu shahadata Allahi inna ithan lamina alathimeena
O you who believe, let two honest men among you be witness when you dictate your last will and testament as (the hour of) death draws near; and if death approaches while you are on a journey, two men other than yours. Detain them after the service of prayer, and if you doubt their word make them swear by God that: \"We shall not take a bribe even though it be offered by a near relative, nor hide the testimony of God, for then we shall surely be sinful.\"
O People who Believe! The witnesses between you when death approaches any one of you, at the time of making a will, should be two reliable men from among you, or two from another tribe in case you are travelling in the land and the event of death approaches you; engage them after the prayers, and if you doubt, they must swear by Allah that, “We shall not exchange our oaths for any price even if he is a near relative, nor will we hide the testimony of Allah – if we do, then surely we are of the sinners.”
O believers, the testimony between you when any of you is visited by death, at the bequeathing, shall be two men of equity among you; or two others from another folk, if you are journeying in the land and the affliction of death befalls you. Them you shall detain after the prayer, and they shall swear by God, if you are doubtful, 'We will not sell it for a price, even though it were a near kinsman, nor will we hide the testimony of God, for then we would surely be among the sinful'
O ye who believe! the testimony amongst you, when death presenteth itself to you, at the making of a bequest shall be that of two equitable persons from amongst you, or two others from amongst those not of you, if ye be journeying in the earth and the affliction of death afflicteth you. O Ye shall detain the twain after the prayer, if ye be in doubt, and they shall swear by Allah affirming: we shall not barter it for a price, even though he be a kinsman, and we shall not hide the testimony of Allah, for then verily we shall be of the sinners.
O you who believe! When death approaches any of you, and you make a bequest, then take the testimony of two just men of your own folk or two others from outside, if you are travelling through the land and the calamity of death befalls you. Detain them both after As-Salat (the prayer), (then) if you are in doubt (about their truthfulness), let them both swear by Allah (saying): \"We wish not for any worldly gain in this, even though he (the beneficiary) be our near relative. We shall not hide Testimony of Allah, for then indeed we should be of the sinful.\"
O you who believe! When death approaches one of you, let two reliable persons from among you act as witnesses to the making of a bequest, or two persons from another people if you are travelling in the land and the event of death approaches you. Engage them after the prayer. If you have doubts, let them swear by God: “We will not sell our testimony for any price, even if he was a near relative, and we will not conceal God’s testimony, for then we would be sinners.”
Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: 'We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners.'.
O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.
O you who have faith! The witness between you, when death approaches any of you, while making a bequest, shall be two fair men from among yourselves—or two from among others, if you are journeying in the land and the affliction of death visits you. You shall detain the two of them after the prayer, and, if you have any doubt, they shall vow by Allah, ‘We will not sell it for any gain, even if it were a relative, nor will we conceal the testimony of Allah, for then we would indeed be among the sinners.’
Believers, if you are traveling in the land and the affliction of death befalls you, at the bequeathing testimony shall be two just men from among you, or two others from other than you. You shall detain both after the prayer, and they shall swear by Allah if you are doubtful: 'We will not sell it for a price, even though it were a near kinsmen, nor will we hide the testimony of Allah, because then we would surely be among the sinful'
Believers, when death approaches any one of you, let two just men from your own people (Muslims) or any two other men (People of the Book) if death befalls you on a journey, bear witness to the bequest. If you have any doubts as to their honesty, detain them and let them take an oath after the prayer, each one of them saying, \"I swear by God that my testimony is true. I am not selling the Truth for a paltry price even though the beneficiary would be one of my relatives. I do not hide the testimony which is the right of God, for then I would be one of the sinners.\"
O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners.
Believers, when death approaches you, let two just men from among you act as witnesses when you make your testaments; or two men from another tribe, if the calamity of death overtakes you while you are travelling in the land. Detain them after prayers, and if you doubt their honesty, let them swear by God, \"We will not sell our testimony for any price, even to a kinsman. And we will not conceal the testimony of God. If we did, we would indeed be guilty of sin.\"
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: \"We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!\"
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ ﴿١٠٧﴾
But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, \"Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers.\"
Fain AAuthira AAala annahuma istahaqqa ithman faakharani yaqoomani maqamahuma mina allatheena istahaqqa AAalayhimu alawlayani fayuqsimani biAllahi lashahadatuna ahaqqu min shahadatihima wama iAAtadayna inna ithan lamina alththalimeena
If it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by God: \"Our testimony is truer than theirs. We have stated no more (than the truth), or else we shall be unjust\"
Then if it is later known that both of them committed sin, two others may take their place, from those who were caused the most harm by the false testimony, and they must swear by Allah that, “Our testimony is more accurate than the testimony of these two, and we have not exceeded the limits – if we do, then surely we shall be of the unjust.”
But if it be discovered that both of them have merited the accusation of any sin, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by God, 'Our testimony is truer than their testimony, and we have not transgressed, for then we would assuredly be among the evildoers.'
If then it be lit upon that the twain had been guilty of a sin, then two othershall take their place from among those who were sinned against, the two nearest of kin, and they shall swear by Allah affirming: our testimony is worthier of credit than their testimony and we have not trespassed, for then verily we shall be of the wrong-doers.
If then it gets known that these two had been guilty of sin, let two others stand forth in their places, nearest in kin from among those who claim a lawful right. Let them swear by Allah (saying): \"We affirm that our testimony is truer than that of both of them, and that we have not trespassed (the truth), for then indeed we should be of the wrong-doers.\"
If it is discovered that they are guilty of perjury: let two others take their place, two from among those responsible for the claim, and have them swear by God, “Our testimony is more truthful than their testimony, and we will not be biased, for then we would be wrongdoers.”
Then if it is discovered later that the two are guilty of such sin, then two others shall stand in their place from among those against whom the two had sinfully deposed, and swear by Allah: 'Our testimony is truer than the testimony of the other two, and we have not transgressed in our statement; for then indeed we would become wrong-doers.'
But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.
But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah: ‘Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers.’
But if it is discovered that both of them have been subject to sinning, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by Allah: 'Our testimony is truer than their testimony, and we have not transgressed, because then we would surely be among the harmdoers'
If their honesty is challenged, two others from the relatives of the deceased should swear in the same way and testify to the bequest saying, \"We swear by God that our testimony is the true one. We do not transgress in the matter lest we become unjust ones.\"
Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust.
If it turns out that both prove dishonest, two others should take their place from amongst those whose rights have been usurped and let them swear by God, saying, \"Our testimony is indeed truer than the testimony of these two. And we have not been guilty of any misstatement for then indeed we would be transgressors.\"
But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: \"We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!\"
ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ ﴿١٠٨﴾
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.
Thalika adna an yatoo bialshshahadati AAala wajhiha aw yakhafoo an turadda aymanun baAAda aymanihim waittaqoo Allaha waismaAAoo waAllahu la yahdee alqawma alfasiqeena
It is thus likely that men will bear witness rightly, or else fear that their oaths may be disproved by oaths given after them. So fear God, and do not forget that God does not guide the iniquitous.
This is more suitable than their bearing testimony as they wish or fear that some oaths may be made void, after their taking oath; so fear Allah and heed the commands; and Allah does not guide the disobedient.
So it is likelier that they will bear testimony in proper form, or else they will be afraid that after their oaths, oaths may be rebutted. Fear God, and hearken; God guides not the people of the ungodly.
That shall make it more likely that they shall produce the testimony according to the fact thereof or they shall fear that other oaths would be admitted after their oaths. And fear Allah and hearken; and Allah guideth not a transgressing people.
That should make it closer (to the fact) that their testimony would be in its true nature and shape (and thus accepted), or else they would fear that (other) oaths would be admitted after their oaths. And fear Allah and listen (with obedience to Him). And Allah guides not the people who are Al-Fasiqun (the rebellious and disobedient).
That makes it more likely that they will give true testimony, fearing that their oaths might be contradicted by subsequent oaths. So fear God, and listen. God does not guide the disobedient people.
Thus it is more likely that they will either bear the right testimony or else they will at least fear that their oaths may be rebutted by other oaths. Have fear of Allah and pay heed. Allah does not direct the disobedient to the right way.
Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.
That makes it likelier that they give the testimony in its genuine form, or fear that other oaths will be taken after their oaths. Be wary of Allah and listen, and Allah does not guide the transgressing lot.
So it is likelier that they will bear testimony in proper form, or else they will be afraid that oaths may be rejected after their oaths. Fear Allah, and listen; Allah does not guide the people of the evildoers.
This will help preserve a proper testimony because the witness will be afraid of the denial of their own testimony by a second pair of witness. Have fear of God and listen (properly). God does not guide the evil doing people.
This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people.
That makes it more likely that people will bear true witness, or else they will fear that their oaths will be contradicted by the oaths of others. Heed God and listen; God does not guide a rebellious, disobedient people.
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
۞ يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ ۖ قَالُوا۟ لَا عِلْمَ لَنَآ ۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ ﴿١٠٩﴾
[Be warned of] the Day when Allah will assemble the messengers and say, \"What was the response you received?\" They will say, \"We have no knowledge. Indeed, it is You who is Knower of the unseen\"
Yawma yajmaAAu Allahu alrrusula fayaqoolu matha ojibtum qaloo la AAilma lana innaka anta AAallamu alghuyoobi
The day God will gather the apostles and ask: \"What answer was made to you?\" They will say: \"We know not. You alone know the secrets unknown.\"
On the day when Allah will gather all the Noble Messengers, and then say, “What response did you get?” They will submit, “We do not have any knowledge; indeed it is only You, Who knows all the hidden.”
The day when God shall gather the Messengers, and say, 'What answer were you given?' They shall say, 'We have no knowledge; Thou art the Knower of the things unseen.
Beware of the Day whereon Allah shall assemble the apostles and say unto them: how were you answered? Then they will say: no knowledge have we; verily Thou! Thou art the Great Knower of the things hidden.
On the Day when Allah will gather the Messengers together and say to them: \"What was the response you received (from men to your teaching)? They will say: \"We have no knowledge, verily, only You are the All-Knower of all that is hidden (or unseen, etc.).\"
On the Day when God will gather the messengers, then say, “What response were you given?” They will say, “We have no knowledge; it is you who are the Knower of the unseen.”
The Day when Allah will gather together the Messengers and say: 'What answer were you given?' They will reply: 'We have no real knowledge of it. You alone fully know all that lies beyond the reach of human perception.
In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,
The day Allah will gather the apostles and say, ‘What was the response to you?’ They will say, ‘We have no knowledge. Indeed You are knower of all that is Unseen.’
On a Day, Allah will gather all the Messengers and ask them: 'How were you answered' They will reply: 'We have no knowledge, You are the Knower of the unseen'
Have fear of the day when God will bring all the Messengers together and ask them, \"What was the response of men to your call?\" They will reply, \"We have no knowledge. You are the only One who has knowledge of the unseen.\"
On the day when Allah will assemble the apostles, then say: What answer were you given? They shall say: We have no knowledge, surely Thou art the great Knower of the unseen things.
The Day when God assembles the messengers and asks them, \"What was the response you received [from the people]?\" they will reply, \"We have no knowledge of it. You alone know what is hidden.\"
One day will Allah gather the messengers together, and ask: \"What was the response ye received (from men to your teaching)?\" They will say: \"We have no knowledge: it is Thou Who knowest in full all that is hidden.\"
إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ ﴿١١٠﴾
[The Day] when Allah will say, \"O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, \"This is not but obvious magic.\"
Ith qala Allahu ya AAeesa ibna maryama othkur niAAmatee AAalayka waAAala walidatika ith ayyadtuka biroohi alqudusi tukallimu alnnasa fee almahdi wakahlan waith AAallamtuka alkitaba waalhikmata waalttawrata waalinjeela waith takhluqu mina altteeni kahayati alttayri biithnee fatanfukhu feeha fatakoonu tayran biithnee watubrio alakmaha waalabrasa biithnee waith tukhriju almawta biithnee waith kafaftu banee israeela AAanka ith jitahum bialbayyinati faqala allatheena kafaroo minhum in hatha illa sihrun mubeenun
And when God will say: \"O Jesus, son of Mary, remember the favours I bestowed on you and your mother, and reinforced you with divine grace that you spoke to men when in the cradle, and when in the prime of life; when I taught you the law and the judgement and the Torah and the Gospel; when you formed the state of your people's destiny out of mire and you breathed (a new spirit) into it, and they rose by My leave; when you healed the blind by My leave, and the leper; when you put life into the dead by My will; and when I held back the children of Israel from you when you brought to them My signs, and the disbelievers among them said: \"Surely these are nothing but pure magic.\"
When Allah will say, “O Eisa, the son of Maryam! Remember My favour upon you and your mother; when I supported you with the Holy Spirit; you were speaking to people from the cradle and in maturity; and when I taught you the Book and wisdom and the Taurat and the Injeel; and when you used to mould a birdlike sculpture from clay, by My command, and blow into it – so it (the living bird) used to fly by My command, and you used to cure him who was born blind and cure the leper, by My command; and when you used to raise up the dead, by My command; and when I restrained the Descendants of Israel against you when you came to them with clear proofs, and the disbelievers among them said, ‘This is nothing but clear magic’.”
When God said, 'Jesus Son of Mary, remember My blessing upon thee and upon thy mother, when I confirmed thee with the Holy Spirit, to speak to men in the cradle, and of age; and when I taught thee the Book, the Wisdom, the Torah, the Gospel; and when thou createst out of clay, by My leave, as the likeness of a bird, and thou breathest into it, and it is a bird, by My leave; and thou healest the blind and the leper by My leave, and thou bringest the dead forth by My leave; and when restrained from thee the Children of Israel when thou camest unto them with the clear signs, and the unbelievers among them said, \"This is nothing but sorcery manifest.\"
And call to mind what time Allah will say: 'Isa, son of Maryam, remember My favour unto thee and unto thine mother when I aided thee with the holy spirit so that thou spakest unto mankind in the cradle and in maturity, and when taught thee the Book and wisdom and the Taurah and the Injil, and when thou formedst out of clay as though the likeness of a bird by My command, and thou breathedest thereinto and it became a bird by My command, and thou healedest the blind from birth and the leprous by My command; and when thou causedest the dead to come forth by My command; and when I restrained the Children of Isra'il from thee when thou didst come to them with evidences, and those of them who disbelieved said: this is but magic manifest.
(Remember) when Allah will say (on the Day of Resurrection). \"O 'Iesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus [Jibrael (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) since you came unto them with clear proofs, and the disbelievers among them said: 'This is nothing but evident magic.' \"
When God will say, “O Jesus son of Mary, recall My favor upon you and upon your mother, how I supported you with the Holy Spirit. You spoke to the people from the crib, and in maturity. How I taught you the Scripture and wisdom, and the Torah and the Gospel. And recall that you molded from clay the shape of a bird, by My leave, and then you breathed into it, and it became a bird, by My leave. And you healed the blind and the leprous, by My leave; and you revived the dead, by My leave. And recall that I restrained the Children of Israel from you when you brought them the clear miracles. But those who disbelieved among them said, `This is nothing but obvious sorcery.'“
Imagine, then, when Allah will say: 'Jesus, son of Mary, recall My favour upon you and your mother, and when I strengthened you with the spirit of holiness so that you talked to men in the cradle and also when you became of age; and when I taught you the Book and Wisdom, and the Torah and the Gospel; and when, by My leave, you fashioned from clay the likeness of a bird and you breathed into it, and by My leave it became a bird; you healed, by My leave, the blind from birth and the leprous; and when, by My leave, you caused the dead to come to life. And recall when I restrained the Israelites from you when you came to them with clear proofs whereupon those of them who disbelieved said: \"This is nothing but clear magic.\"
When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;
When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, ‘This is nothing but plain magic.’
When Allah said: '(Prophet) Jesus, son of Mary, remember the favor upon you and on your mother; how I strengthened you with the Holy Spirit (Gabriel), to speak to people in your cradle and of age (when he descends and dies); how I taught you the Book and Wisdom, the Torah and the Gospel; and how, by My permission, you fashioned from clay the likeness of a bird, and breathed into it so that, by My permission, it became a living bird. How, by My permission, you healed the blind man and the leper, and by My permission you brought the dead forth; and how I protected you from the Children of Israel when you brought them clear signs; whereupon the unbelievers among them said: \"This is nothing but plain magic\".
When God said, \"Jesus, son of Mary, recall My favors to you and your mother. (Recall) how I supported you by the holy spirit, made you speak to people from your cradle and when you grew up, taught you the Book, gave you wisdom, the Torah, and the Gospel. (Recall) when, by My will, you made a sculpture of a bird out of clay, blew into it, and it turned into a real bird by My Will. (Recall) how, by My will, you healed the deaf, the lepers, and raised the dead. (Recall) when you came to the Israelites in the house with clear miracles and I saved you from their mischief, even though the disbelievers among them said, \"This is obviously magic\".
When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: This is nothing but clear enchantment.
Then God will say, \"Jesus, son of Mary, remember My favour to you and to your mother: how I strengthened you with the holy spirit, so that you could speak to people in childhood and in maturity; and how I taught you the Book, and wisdom, the Torah and the Gospel; how by My leave you fashioned from clay the shape of a bird and blew upon it, so that, by My leave, it became a bird, and healed the blind and the leper by My permission, and when you brought forth the dead by My permission; and how I prevented the Children of Israel from harming you when you came to them with clear signs, when those of them who denied the truth said, \"This is sheer magic.\"
Then will Allah say: \"O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّۦنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ ﴿١١١﴾
And [remember] when I inspired to the disciples, \"Believe in Me and in My messenger Jesus.\" They said, \"We have believed, so bear witness that indeed we are Muslims [in submission to Allah].\"
Waith awhaytu ila alhawariyyeena an aminoo bee wabirasoolee qaloo amanna waishhad biannana muslimoona
And when I inspired the disciples (through Jesus) to believe in Me and My apostle, they said: \"We believe, and You bear witness that we submit\"
“And when I inspired into the hearts of the disciples that, ‘Believe in Me and in My Noble Messenger’; they said, ‘We accept faith, and be witness that we are Muslims.’”
And when I inspired the Apostles: \"Believe in Me and My Messenger\"; they said, \"We believe; witness Thou our submission.\"'
And recall what time I revealed to the disciples: believe in Me and My Apostle, they said: we have believed and bear thou witness that verily we are Muslims.
And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of 'Iesa (Jesus)] to believe in Me and My Messenger, they said: \"We believe. And bear witness that we are Muslims.\"
“And when I inspired the disciples: `Believe in Me and in My Messenger.' They said, `We have believed, so bear witness that We have submitted.'“
And recall when I revealed to the disciples to believe in Me and in My Mes-senger, they said: \"We do believe, and we bear witness that we indeed are the ones who submit to Allah\"
And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) \"we are muslims\".
And when I inspired the Disciples, [saying], ‘Have faith in Me and My apostle,’ they said, ‘We have faith. Bear witness that we are Muslims.’
When I revealed to the disciples to believe in Me and in My Messenger they replied: \"We believe, bear witness that we submit.\"
(Recall) when I inspired the disciples to have faith in Me and My Messenger. They said, \"We have accepted the faith. Lord, bear witness that we have submitted ourselves to Your will\"
And when I revealed to the disciples, saying, Believe in Me and My apostle, they said: We believe and bear witness that we submit (ourselves).
[Remember the time], when I inspired the disciples to believe in Me and in My messenger, they replied, \"We believe, bear witness that we have submitted.\"
\"And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'\".
إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ ﴿١١٢﴾
[And remember] when the disciples said, \"O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said,\" Fear Allah, if you should be believers.\"
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila AAalayna maidatan mina alssamai qala ittaqoo Allaha in kuntum mumineena
When the disciples said: \"O Jesus, son of Mary, could your Lord send down for us a table laid with food?\" he said: \"Fear God, if indeed you believe.\"
When the disciples said, “O Eisa, the son of Maryam! Will your Lord send down a table spread (with food) for us from heaven?” He said, “Fear Allah, if you are believers.”
And when the Apostles said, 'O Jesus son of Mary, is thy Lord able to send down on us a Table out of heaven?' He said, 'Fear you God, if you are believers.
Recall what time the disciples said: O 'Isa, son of Maryam! is thine Lord able to send down unto us some food from the heaven? He said: fear Allah, if ye are indeed believers.
(Remember) when Al-Hawariun (the disciples) said: \"O 'Iesa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?\" 'Iesa (Jesus) said: \"Fear Allah, if you are indeed believers.\"
“And when the disciples said, 'O Jesus son of Mary, is your Lord able to bring down for us a feast from heaven?' He said, 'Fear God, if you are believers.'“
Also recall when the disciples asked Jesus, son of Mary: 'Jesus, son of Mary, has your Lord the power to send down to us a repast from the heaven?' There- upon Jesus said: 'Fear Allah if you do indeed have faith.'
When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.
When the Disciples said, ‘O Jesus son of Mary! Can your Lord send down to us a table from the sky?’ Said he, ‘Be wary of Allah, should you be faithful.’
When the disciples said: 'O (Prophet) Jesus, son of Mary, can your Lord send down to us a table from heaven' He replied: 'Have fear of Allah, if you are believers'
(Recall) when the disciples said, \"Jesus, son of Mary, can your Lord send us a table full of food from heaven?\" and you replied, \"Have fear of God if you are true believers\".
When the disciples said: O Isa son of Marium! will your Lord consent to send down to us food from heaven? He said: Be careful of (your duty to) Allah if you are believers.
When the disciples said, \"O Jesus, son of Mary! Can your Lord send down to us from heaven a table spread with food?\" He replied, \"Have fear of God, if you are true believers.\"
Behold! the disciples, said: \"O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?\" Said Jesus: \"Fear Allah, if ye have faith.\"
قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ ﴿١١٣﴾
They said, \"We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses.\"
Qaloo nureedu an nakula minha watatmainna quloobuna wanaAAlama an qad sadaqtana wanakoona AAalayha mina alshshahideena
They said: \"We should like to eat of it to reassure our hearts and to know that it's the truth you have told us, and that we should be witness to it.\"
They said, “We wish to eat from it and so that our hearts be convinced and to see that you have spoken the truth to us, and that we may be witnesses upon it.”
They said, 'We desire that we should eat of it and our hearts be at rest; and that we may know that thou hast spoken true to us, and that we may be among its witnesses.'
They said: we mean that we may eat thereof and we may set our hearts at rest and we be assured that thou hast spoken the truth unto us, and we should be of the witnesses thereof.
They said: \"We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses.\"
They said, “We wish to eat from it, so that our hearts may be reassured, and know that you have told us the truth, and be among those who witness it.”
They said: 'We desire to partake of it that our hearts be satisfied and we know that you did speak the truth to us, and that we are its witnesses.'
(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.
They said, ‘We desire to eat from it, and our hearts will be at rest: we shall know that you have told us the truth, and we shall be among the witnesses to it.’
'We wish to eat of it' they said, 'so that we can satisfy our hearts and know that what you said to us is true, and that we become witnesses to it'
They said, \"We only wish to eat therefrom to comfort our hearts, to know that you have spoken the Truth to us, and to bear witness to it along with the others.\"
They said: We desire that we should eat of it and that our hearts should be at rest, and that we may know that you have indeed spoken the truth to us and that we may be of the witnesses to it.
They said, \"We want to eat from it, so that we may satisfy our hearts and know that you have told us the truth, and that we should be witnesses of it.\"
They said: \"We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle.\"
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًۭا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةًۭ مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ ﴿١١٤﴾
Said Jesus, the son of Mary, \"O Allah, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers.\"
Qala AAeesa ibnu maryama allahumma rabbana anzil AAalayna maidatan mina alssamai takoonu lana AAeedan liawwalina waakhirina waayatan minka waorzuqna waanta khayru alrraziqeena
Said Jesus, son of Mary. \"O God, our Lord, send down a table well laid out with food from the skies so that this day may be a day of feast for the earlier among us and the later, and a token from You. Give us our (daily) bread, for You are the best of all givers of food.\"
Eisa, the son of Maryam, said, “O Allah, O our Lord! Send down to us a table spread from heaven, so that it may become a day of celebration for us – for our former and latter people – and a sign from You; and give us sustenance – and You are the Best Provider Of Sustenance.”
Said Jesus son of Mary, 'O God, our Lord, send down upon us a Table out of heaven, that shall be for us a festival, the first and last of us, and a sign from Thee. And provide for us; Thou art the best of providers.'
'Isa, son of Maryam, said: O Allah, our Lord send down unto us some food from the heaven, that it may become unto us an occasion of joy, unto the first of us and the last of us, and a sign from Thee. And provide us Thou; and Thou art the Best of providers.
'Iesa (Jesus), son of Maryam (Mary), said: \"O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us - for the first and the last of us - a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers.\"
Jesus son of Mary said, “O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers.”
Jesus, son of Mary, then prayed: 'O Allah, our Lord, send down to us a repast from the heavens that shall be a festival for the first of us and for the last of us, and a sign from You. And provide us with sustenance, for You are the best Provider of sustenance.'
Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.
Said Jesus son of Mary, ‘O Allah! Our Lord! Send down to us a table from the sky, to be a festival for us, for the first ones and the last ones among us and as a sign from You, and provide for us; for You are the best of providers.’
'Allah, our Lord' said (Prophet) Jesus, the son of Mary, 'send down upon us a table out of heaven, that shall be a festival for us the first and the last of us and a sign from You. And provide for us; You are the Best of providers'
When Jesus prayed, \"Lord, send us a table full of food from heaven so that it will make a feast for us and for those who are yet to come in this world and an evidence from You. Give us sustenance, for You are the best Provider,\"
Isa the son of Marium said: O Allah, our Lord! send down to us food from heaven which should be to us an ever-recurring happiness, to the first of us and to the last of us, and a sign from Thee, and grant us means of subsistence, and Thou art the best of the Providers.
Jesus, son of Mary, said, \"O God, our Lord! Send down for us a table spread with food from heaven, so that it may be a feast for us, for the first of us and for the last of us: a sign from You. Give us our sustenance, for You are the best of sustainers.\"
Said Jesus the son of Mary: \"O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs).\"
قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًۭا لَّآ أُعَذِّبُهُۥٓ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ ﴿١١٥﴾
Allah said, \"Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds.\"
Qala Allahu innee munazziluha AAalaykum faman yakfur baAAdu minkum fainnee oAAaththibuhu AAathaban la oAAaththibuhu ahadan mina alAAalameena
And said God: \"I shall send it down to you; but if any of you disbelieve after this, I shall inflict such punishment on him as I never shall inflict on any other creature.\"
Said Allah, “Indeed I shall send it down to you; so thereafter whoever disbelieves amongst you – I will surely mete out to him a punishment with which I shall not punish anyone else in the whole world.”
God said, 'Verily I do send it down on you; whoso of you hereafter disbelieves, verily I shall chastise him with a chastisement wherewith I chastise no other being.'
Allah said: verily I am going to send it down to you, but whosoever of you disbelieveth thereafter, verily shall torment him with a torment wherewith I shall not torment any other of the worlds.
Allah said: \"I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among (all) the 'Alamin (mankind and jinns).\"
God said, “I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being.”
Allah said: 'I shall indeed send it down to you; then, I shall afflict whoever among you who disbelieves with a chastisement wherewith I will afflict none in the worlds.'
Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.
Allah said, ‘I will indeed send it down to you. But should any of you disbelieve after this, I will indeed punish him with a punishment such as I do not punish anyone in all creation.’
Allah replied: 'I am sending it to you. But whoever of you disbelieves thereafter I shall punish him with a punishment that I do not punish anyone from the worlds'
God replied, \"I am sending it to you, but if anyone of you turns back to disbelief, I will make him suffer a torment that no one has ever suffered.\"
Allah said: Surely I will send it down to you, but whoever shall disbelieve afterwards from among you, surely I will chastise him with a chastisement with which I will not chastise, anyone among the nations.
God replied, \"I will certainly send it down to you, but whosoever of you deny the truth thereafter will be punished with a punishment such as I have never meted out to anyone else in the world.\"
Allah said: \"I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples.\"
وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِ ۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ ﴿١١٦﴾
And [beware the Day] when Allah will say, \"O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'\" He will say, \"Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
Waith qala Allahu ya AAeesa ibna maryama aanta qulta lilnnasi ittakhithoonee waommiya ilahayni min dooni Allahi qala subhanaka ma yakoonu lee an aqoola ma laysa lee bihaqqin in kuntu qultuhu faqad AAalimtahu taAAlamu ma fee nafsee wala aAAlamu ma fee nafsika innaka anta AAallamu alghuyoobi
And when God will ask: \"O Jesus, son of Mary, did you say to mankind: 'Worship me and my mother as two deities apart from God?' (Jesus) will answer: \"Halleluja. Could I say what I knew I had no right (to say)? Had I said it You would surely have known, for You know what is in my heart though I know not what You have. You alone know the secrets unknown.
And when Allah will say, “O Eisa, the son of Maryam! Did you say to the people, ‘Appoint me and my mother as two Gods, besides Allah’?” He will submit, “Purity is to You! It is not proper for me to say something for which I do not have a right; if I have said it, then surely You know it; You know what lies in my heart, and I do not know what is in Your knowledge; indeed You only know all the hidden.”
And when God said, 'O Jesus son of Mary, didst thou say unto men, \"Take me and my mother as gods, apart from God\"?' He said, 'To Thee be glory! It is not mine to say what I have no right to. If I indeed said it, Thou knowest it, knowing what is within my soul, and I know not what is within Thy soul; Thou knowest the things unseen
And call to mind what time Allah will say: O 'Isa, son of Maryam! was it thou who said to the people: take me and my mother as two god beside Allah! 'Isa will say: hallowed be Thou! it was not for me to say that to which had no right; had I said it, Thou would have surely known it; Thou knowest that which is in my mind and know not that which is in Thy mind. Verily Thou! Thou art the Great Knower of the things hidden.
And (remember) when Allah will say (on the Day of Resurrection): \"O 'Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and my mother as two gods besides Allah?' \" He will say: \"Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen.
And God will say, “O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'“ He will say, “Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden.
And imagine when thereafter Allah will say: 'Jesus, son of Mary, did you say to people: \"Take me and my mother for gods beside Allah?\" and he will answer: \"Glory to You! It was not for me to say what I had no right to. Had I said so, You would surely have known it. You know all what is within my mind whereas I do not know what is within Yours. You, indeed You, know fully all that is beyond the reach of human perception.
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?
And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.
And when Allah said: '(Prophet) Jesus, son of Mary, did you ever say to the people: \"Take me and my mother for two gods, other than Allah?\" 'Exaltations to You' he said, 'how could I say that to which I have no right? If I had said that, You would have surely known. You know what is in my self, but I do not know what is in Yours. Indeed, You are the Knowledgeable of the unseen.
When God asked Jesus, son of Mary \"Did you tell men to consider you and your mother as their gods besides God?\" he replied, \"Glory be to you! How could I say what I have no right to say? Had I ever said it, You would have certainly known about it. You know what is in my soul, but I do not know what is in Yours. It is You who has absolute knowledge of the unseen.
And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things.
When God says, \"Jesus, son of Mary, did you say to people, \"Take me and my mother as two deities besides God\"?\" He will answer, \"Glory be to You! How could I ever say that to which I have no right? If I had ever said so, You would surely have known it. You know what is in my mind, while I do not know anything that is within Yours. You alone are the knower of unseen things --
And behold! Allah will say: \"O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?\" He will say: \"Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًۭا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ ﴿١١٧﴾
I said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
Ma qultu lahum illa ma amartanee bihi ani oAAbudoo Allaha rabbee warabbakum wakuntu AAalayhim shaheedan ma dumtu feehim falamma tawaffaytanee kunta anta alrraqeeba AAalayhim waanta AAala kulli shayin shaheedun
I said nought to them but what You commanded me: Worship God, my Lord and your Lord. And so long as I dwelt with them I was witness over their actions. And after my life had been done, You were their keeper; and You are a witness over all things.
“I have not told them except what You commanded me, that ‘Worship Allah, Who is my Lord and is also your Lord’; I was aware of them till I was among them; and when You raised me, only You watched over them; and all things are present before You.”
I only said to them what Thou didst command me: \"Serve God, my Lord and your Lord.\" And I was a witness over them, while I remained among them; but when Thou didst take me to Thyself, Thou wast Thyself the watcher over them; Thou Thyself art witness of everything.
I spake not unto them aught save that for which Thou badest me: worship Allah, mine Lord and your Lord. I was a witness over them so long as abode amongst them: then when Thou tookest up Thou hast been the Watcher. And over everything Thou art a Witness.
\"Never did I say to them aught except what You (Allah) did command me to say: 'Worship Allah, my Lord and your Lord.' And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world).
I only told them what You commanded me: that you shall worship God, my Lord and your Lord. And I was a witness over them while I was among them; but when You took me to Yourself, you became the Watcher over them—You are Witness over everything.
I said to them nothing except what You commanded me, that is: 'Serve Allah, my Lord and your Lord.' I watched over them as long as I remained among them; and when You did recall me, then You Yourself became the Watcher over them. Indeed, You are Witness over everything.
I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.
I did not say to them [anything] except what You had commanded me [to say]: ‘‘Worship Allah, my Lord and your Lord.’’ And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things.
I spoke to them of nothing except that which You ordered me, that you worship Allah, my Lord and our Lord. I witnessed them whilst living in their midst and ever since You took me to You, You have been the Watcher over them. You are the Witness of everything.
\"I did not tell them anything except what You commanded me to tell them. I told them that they must worship God who is everyone's Lord. I watched them as long as I was among them until You raised me to Yourself and You Yourself had also watched over them; You are Omnipresent.
I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things.
I told them only what You commanded me to, \"Worship God, my Lord and your Lord.\" I was a witness to what they did as long as I remained among them, and when You took my soul, You were the watcher over them. You are the witness of all things,
\"Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿١١٨﴾
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.
In tuAAaththibhum fainnahum AAibaduka wain taghfir lahum fainnaka anta alAAazeezu alhakeemu
If You punish them, indeed they are Your creatures; if You pardon them, indeed You are mighty and wise.\"
“If you punish them, then indeed they are Your slaves; and if you forgive them, then indeed You only are the Almighty, the Wise.”
If Thou chastisest them, they are Thy servants; if Thou forgivest them, Thou art the All-mighty, the All-wise.'
Shouldst Thou torment them, then verily they are Thine creatures; and shouldst Thou forgive them, then verily Thou! Thow art the Mighty, the Wise.
\"If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise.\"
If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise.”
If You chastise them, they are Your servants; and if You forgive them, You are the All-Mighty, the All-Wise.\"'
If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.
If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise.’
If You punish them (for their disbelief), they surely are Your subjects; and if You forgive them, surely You are the Almighty, the Wise'
You may punish Your servants or forgive them for You are Majestic and Wise.\"
If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.
and if You punish them, they are surely Your servants; and if You forgive them, You are surely the Mighty and Wise.\"
\"If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise.\"
قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ﴿١١٩﴾
Allah will say, \"This is the Day when the truthful will benefit from their truthfulness.\" For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment.
Qala Allahu hatha yawmu yanfaAAu alssadiqeena sidquhum lahum jannatun tajree min tahtiha alanharu khalideena feeha abadan radiya Allahu AAanhum waradoo AAanhu thalika alfawzu alAAatheemu
God will say: 'This is the day when the truthful shall profit by their truthfulness. For them will be gardens with streams running by, where they will for ever abide.\" God will accept them, and they will be gratified in (obeying) Him. This will surely be happiness supreme.
Proclaimed Allah, “This is a day on which the truthful will benefit from their truthfulness; for them are Gardens beneath which rivers flow, in which they will abide for ever and ever; Allah is pleased with them and they are pleased with Allah; this is the greatest success.”
God said, 'This is the day the truthful shall be profited by their truthfulness. For them await gardens underneath which rivers flow, therein dwelling forever and ever; God being well-pleased with them and they well-pleased with Him; that is the mighty triumph.'
Allah will say: this is a Day whereon their truthfulness will benefit the truthful. Theirs are Gardens whereunder rivers flow; they shall be abiders therein for ever, well-pleased is Allah with them and well-pleased are they with Him: that is an achievement supreme.
Allah will say: \"This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) - they shall abide therein forever. Allah is pleased with them and they with Him. That is the great success (Paradise).
God will say, “This is a Day when the truthful will benefit from their truthfulness.” They will have Gardens beneath which rivers flow, wherein they will remain forever. God is pleased with them, and they are pleased with Him. That is the great attainment.
Thereupon Allah will say: 'This day truthfulness shall profit the truthful. For them are Gardens beneath which rivers flow. There they will abide for ever. Allah is well- pleased with them, and they well-pleased with Allah. That indeed is the mighty triumph.'
Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.
Allah will say, ‘This day truthfulness shall benefit the truthful. For them there will be gardens with streams running in them, to remain in them forever. Allah is pleased with them and they are pleased with Him. That is the great success.’
Allah will say: 'This is the Day the truthful shall benefit by their truthfulness. They shall live for ever in Gardens underneath which rivers flow. Allah is pleased with them, and they are pleased with Him. That is the great winning'
God will say, \"This is the Day when the truthful ones will benefit from their truthfulness. For them there are gardens wherein streams flow and they will live therein forever. God is pleased with them and they will be pleased with God in their supreme triumph.
Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath which rivers flow to abide in them for ever: Allah is well pleased with them and they are well pleased with Allah; this is the mighty achievement.
God will say, \"This is the Day when the truthful will benefit from their truthfulness. They shall forever dwell in Gardens through which rivers flow. God is pleased with them and they with Him: that is the supreme triumph.
Allah will say: \"This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires).
لِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۢ ﴿١٢٠﴾
To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
Lillahi mulku alssamawati waalardi wama feehinna wahuwa AAala kulli shayin qadeerun
To God belongs all that is in the heavens and the earth, and His the power over everything.
To Allah only belongs the kingship of the heavens and the earth and all that is in them: and He is Able to do all things.
To God belongs the kingdom of the heavens and of the earth, and all that is in them, and He is powerful over everything.
Allah's is the dominion of the heavens and the earth and whatsoever Is therein, and over everything He is Potent.
To Allah belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things.
To God belongs the sovereignty of the heavens and the earth and what lies in them, and He has power over everything.
To Allah belongs the dominion of the heavens and the earth and all that is in them and He has full power over everything.
Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.
To Allah belongs the kingdom of the heavens and the earth and whatever there is in them, and He has power over all things.
To Allah belongs the Kingdom of the heavens and the earth and what is in them. He has power over all things.
To God belongs the kingdom of the heavens and the earth and all that is between them and He has power over all things.
Allah's is the kingdom of the heavens and the earth and what is in them; and He has power over all things.
The kingdom of the heavens and the earth and everything in them belongs to God: He has power over all things.
To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.