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Surah Exile [Al-Hashr] in English
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿١﴾
Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.
Sabbaha lillahi ma fee alssamawati wama fee alardi wahuwa alAAazeezu alhakeemu
WHATEVER IS IN the heavens and the earth sings the praises of God. He is all-mighty and all-wise.
All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah; and He only is the Most Honourable, the Wise.
All that is in the heavens and the earth magnifies God; He is the All-mighty, the All-wise.
Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah, and He is the Mighty, the Wise.
Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise.
Glorifying God is all that exists in the heavens and the earth. He is the Almighty, the Most Wise.
All that is in the heavens and all that is in the earth extols Allah's Glory: He is the Most Mighty, the Most Wise.
All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.
Whatever there is in the heavens and whatever there is in the earth glorifies Allah, and He is the All-mighty, the All-wise.
All that is in heavens and earth exalt Allah. He is the Almighty, the Wise.
All that is in the heavens and the earth glorify God. He is the Majestic and All-wise.
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, and He is the Mighty, the Wise.
Everything in the heavens and on the earth glorifies God. He is the Almighty, the All Wise.
Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ ۖ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ ۖ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَٰٓأُو۟لِى ٱلْأَبْصَٰرِ ﴿٢﴾
It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.
Huwa allathee akhraja allatheena kafaroo min ahli alkitabi min diyarihim liawwali alhashri ma thanantum an yakhrujoo wathannoo annahum maniAAatuhum husoonuhum mina Allahi faatahumu Allahu min haythu lam yahtasiboo waqathafa fee quloobihimu alrruAAba yukhriboona buyootahum biaydeehim waaydee almumineena faiAAtabiroo ya olee alabsari
It is He who drove those among the people of the Book who refused to believe, from their homes for the first confrontation. You did not think that they would go away, and they imagined that their forts would protect them against God. But God came upon them from where they did not suspect, and filled their hearts with terror, so that they destroyed their homes with their own hands (or were destroyed) by the hands of believers. So take heed, O men of sight!
It is He Who expelled the disbelievers among the People given the Book(s) from their homes, for their first gathering; you did not expect them to leave, whereas they assumed that their fortresses would save them from Allah, so Allah’s command came to them from a place they had not imagined; and He instilled awe in their hearts, so they ruin their own houses by their own hands and at the hands of the Muslims; therefore learn a lesson, O those who can perceive!
It is He who expelled from their habitations the unbelievers among the People of the Book at the first mustering. You did not think that they would go forth, and they thought that their fortresses would defend them against God; then God came upon them from whence they had not reckoned, and He cast terror into their hearts as they destroyed their houses with their own hands, and the hands of the believers; therefore take heed, you who have eyes!
He it is that drave forth those of the people of the Book who disbelieved from their homes at the first gathering, Ye imagined no that they would go -forth; and they imagined that their fortresses would protect them against Allah. Wherefore Allah came upon them whence they reckoned not, and cast terror in their hearts so that they made their houses desolate with their own hands and the hands of the believers. So learn a lesson. O ye endued with insight!
He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Bani An-Nadir) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allah! But Allah's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).
It is He who evicted those who disbelieved among the People of the Book from their homes at the first mobilization. You did not think they would leave, and they thought their fortresses would protect them from God. But God came at them from where they never expected, and threw terror into their hearts. They wrecked their homes with their own hands, and by the hands of the believers. Therefore, take a lesson, O you who have insight.
He it is Who in the first assault drove forth the People of the Book that disbelieved from their homes at the first gathering of forces. You did not believe that they would leave; while they too thought that their fortresses would defend them against Allah. Then Allah came upon them from whence they did not even imagine, casting such terror into their hearts that they destroyed their homes by their own hands and their destruction was also caused by the hands of the believers. So learn a lesson from this, O you who have perceptive eyes!
He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!
It is He who expelled the faithless belonging to the People of the Book from their homes at the outset of [their] en masse banishment. You did not think that they would go out, and they thought their fortresses would protect them from Allah. But Allah came at them from whence they did not suppose and He cast terror into their hearts. They demolish their houses with their own hands and the hands of the faithful. So take lesson, O you who have insight!
It was He who expelled the unbelievers among the People of the Book from their homes into the first exile. You did not think that they would go out, and they thought their fortresses would protect them from Allah. But Allah came upon them from where they did not expect, casting terror into their hearts that their homes were destroyed by their own hands as well as by the hands of the believers. Therefore, take heed you that have eyes.
It is He who drove the disbelievers among the followers of the Bible out of their homes (in the Arabian Peninsula) as the first time exiles. You did not think that they would leave their homes and they thought that their fortresses would save them from God. The decree of God came upon them in a way that even they did not expect. He caused such terror to enter their hearts that they started to destroy their own homes by their own hands and by those of the believers. People of vision, learn from this a lesson.
He it is Who caused those who disbelieved of the followers of the Book to go forth from their homes at the first banishment you did not think that they would go forth, while they were certain that their fortresses would defend them against Allah; but Allah came to them whence they did not expect, and cast terror into their hearts; they demolished their houses with their own hands and the hands of the believers; therefore take a lesson, O you who have eyes!
It was He who turned those People of the Book who denied the truth out of their homes in the first banishment. You never thought they would go, and they thought their strongholds would protect them against God. But God came upon them from where they least expected and cast such terror into their hearts that their houses were pulled down by their own hands as well as by the hands of the believers. Learn a lesson, then, you who are endowed with insight.
It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابُ ٱلنَّارِ ﴿٣﴾
And if not that Allah had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.
Walawla an kataba Allahu AAalayhimu aljalaa laAAaththabahum fee alddunya walahum fee alakhirati AAathabu alnnari
Had God not decreed the expulsion for them He would have punished them in this world, and in the next the punishment of Hell would have been theirs.
And had Allah not decreed exile for them, He would have surely punished them in this world; and for them in the Hereafter is the punishment of the fire.
Had God not prescribed dispersal for them, He would have chastised them in this world; and there awaits them in the world to come the chastisement of the Fire.
And had not Allahg prescribed banishment for them, surely He would have tormented them in the world; and theirs in the Hereafter is the torment of the Fire.
And had it not been that Allah had decreed exile for them, He would certainly have punished them in this world, and in the Hereafter theirs shall be the torment of the Fire.
Had God not decreed exile for them, He would have punished them in this life. But in the Hereafter they will have the punishment of the Fire.
If Allah had not decreed banishment for them, He would certainly have chastised them in this world. As for the Hereafter, the chastisement of the Fire awaits them.
And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.
If Allah had not ordained banishment for them, He would have surely punished them in this world, and in the Hereafter, there is the punishment of the Fire for them.
Had it been that Allah had not decreed that they should be dispersed, He would have surely punished them in this world. And in the Everlasting Life thepunishment of the Fire awaits them,
Had God not decreed exile for them, He would have certainly punished them (in some other way). In this life and in the next life they would have suffered the torment of hell fire.
And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and in the hereafter they shall have chastisement of the fire.
If God had not prescribed exile for them, He would surely have punished them in this world. But they shall have the torment of Fire in the Hereafter,
And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ ۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿٤﴾
That is because they opposed Allah and His Messenger. And whoever opposes Allah - then indeed, Allah is severe in penalty.
Thalika biannahum shaqqoo Allaha warasoolahu waman yushaqqi Allaha fainna Allaha shadeedu alAAiqabi
For they had opposed God and His Apostle; and whosoever opposes God, then God is severe in retribution.
This is because they remained opposed to Allah and His Noble Messenger; and whoever remains opposed to Allah, (and His Noble Messenger) – then indeed Allah’s punishment is severe.
That is because they made a breach with God and His Messenger; and whosoever makes a breach with God, God is terrible in retribution.
That is because they opposed Allah and His apostle, and whosoever opposeth Allah, then verily Allah is Stern in chastisement.
That is because they opposed Allah and His Messenger (Muhammad SAW). And whosoever opposes Allah, then verily, Allah is Severe in punishment.
That is because they opposed God and His Messenger. Whoever opposes God—God is stern in retribution.
That is because they set themselves against Allah and His Messenger; and whoever sets himself against Allah should know that Allah is surely Most Stern in retribution.
That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.
That is because they defied Allah and His Apostle; and whoever defies Allah, Allah is indeed severe in retribution.
because they broke their promise with Allah and His Messenger; and whosoever breaks their promise with Allah Allah is Stern in retribution.
This is because they opposed God and His Messenger and whoever opposes God should know that God's retribution is severe.
That is because they acted in opposition to Allah and His Apostle, and whoever acts in opposition to Allah, then surely Allah is severe in retributing (evil).
because they set themselves against God and His Messenger: God is stern in His punishment of anyone who sets himself against Him.
That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment.
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَٰسِقِينَ ﴿٥﴾
Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
Ma qataAAtum min leenatin aw taraktumooha qaimatan AAala osooliha fabiithni Allahi waliyukhziya alfasiqeena
The palm trees that you cut down or left standing intact was by God's dispensation, so that He might disgrace the transgressors.
The trees you had cut down or left standing on their roots was all by Allah’s permission, and in order to disgrace the sinners.
Whatever palm-trees you cut down, or left standing upon their roots, that was by God's leave, and that He might degrade the ungodly.
Whatsoever fine palms ye cut down or left standing on roots there of, it was by the leave of Allah, and in order that He might abase the transgressors.
What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them standing on their stems, it was by Leave of Allah, and in order that He might disgrace the Fasiqun (rebellious, disobedient to Allah).
Whether you cut down a tree, or leave it standing on its trunk, it is by God’s will. He will surely disgrace the sinners.
The palm-trees that you cut down or those that you left standing on their roots, it was by Allah's leave that you did so. (Allah granted you this leave) in order that He might humiliate the evil-doers.
Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.
Whatever palm trees you cut down or left standing on their roots, it was by Allah’s will and in order that He may disgrace the transgressors.
Whatever palmtree you cut down or left standing upon its roots, it is by the permission of Allah, so that He might humiliate the impious.
All the productive palm-trees (of the Jews hostile to you) which you cut down or left untouched were the will of God to bring disgrace upon the evil-doers.
Whatever palm-tree you cut down or leave standing upon its roots, It is by Allah's command, and that He may abase the transgressors.
Whatever palm trees you cut down or left standing on their roots, it was by God's leave, so that He might disgrace the transgressors.
Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍۢ وَلَا رِكَابٍۢ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٦﴾
And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent.
Wama afaa Allahu AAala rasoolihi minhum fama awjaftum AAalayhi min khaylin wala rikabin walakinna Allaha yusallitu rusulahu AAala man yashao waAllahu AAala kulli shayin qadeerun
You did not charge with horse or camel for whatever (spoils) God gave His Apostle from them. In any case, God gives authority to His Apostle over whomsoever He please. God has power over everything.
And from them, the booty which Allah gave to His Noble Messenger – so you had not raced your horses or camels against them, but it is Allah Who gives whomever He wills within the control of His Noble Messengers; and Allah is Able to do all things.
And whatever spoils of war God has given unto His Messenger from them, against that you pricked neither horse nor camel; but God gives authority to His Messengers over whomsoever He will. God is powerful over everything.
And as to that which Allah restored Unto His apostle from them, ye rushed neither horse nor camel upon it but Allah giveth His apostles mastery over whomsoever He will. And Allah Is -over everything potent.
And what Allah gave as booty (Fai') to His Messenger (Muhammad SAW) from them, for which you made no expedition with either cavalry or camelry. But Allah gives power to His Messengers over whomsoever He wills. And Allah is Able to do all things.
Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.
Whatever Allah has taken away from them and bestowed (as spoils) on His Messenger for which you spurred neither horses nor camels; but Allah grants authority to His Messengers over whomsoever He pleases. Allah has power over everything.
And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.
The spoils that Allah gave to His Apostle from them, you did not spur any horse for its sake, nor any riding camel, but Allah makes His apostles prevail over whomever He wishes, and Allah has power over all things.
And whatever spoils of war Allah has given to His Messenger from them, you hastened on neither horse nor camel against them, but Allah gives HisMessengers authority over whom He will. Allah is Powerful over all things.
Since you did not have to exhaust your horses and camels or (even fight), God granted to His Messenger their property. God gives authority to His Messenger over whomever He wants. God has power over all things.
And whatever Allah restored to His Apostle from them you did not press forward against it any horse or a riding camel but Allah gives authority to His apostles against whom He pleases, and Allah has power over all things.
Whatever God has given to His Messenger as spoils from them is by His grace; you spurred neither horse nor camel for them, but God gives power to His messengers over anyone He wills. God has power over all things --
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿٧﴾
And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty.
Ma afaa Allahu AAala rasoolihi min ahli alqura falillahi walilrrasooli walithee alqurba waalyatama waalmasakeeni waibni alssabeeli kay la yakoona doolatan bayna alaghniyai minkum wama atakumu alrrasoolu fakhuthoohu wama nahakum AAanhu faintahoo waittaqoo Allaha inna Allaha shadeedu alAAiqabi
Whatever booty God gives to His Apostle from the people of the cities, is for God and His Apostle, the near relations, the orphans, the needy and wayfarers, so that it does not concentrate in the hands of those who are rich among you. Accept what the Apostle gives you, and refrain from what he forbids, and take heed for yourself and fear God. Surely God is severe of retribution.
The booty which Allah gave to His Noble Messenger from the people of the townships, is for Allah and His Noble Messenger, and for the relatives, and the orphans, and the needy and the travellers – so that it does not become the wealth of the rich among you; and accept whatever the Noble Messenger gives you; and refrain from whatever he forbids you; and fear Allah; indeed Allah’s punishment is severe.
Whatsoever spoils of war God has given to His Messenger from the people of the cities belongs to God, and His Messenger, and the near kinsman, orphans, the needy and the traveller, so that it be not a thing taken in turns among the rich of you. Whatever the Messenger gives you, take; whatever he forbids you, give over. And fear God; surely God is terrible in retribution.
Whatsoever Allah may restore Unto His apostle from the people of the cities is due Unto Allah and Unto the apostle and Unto the near of kin and the orphans and the needy and the wayfarer, so that it may not be confined to the rich among you. And whatsoever the apostle giveth you, take; and whatsoever he forbiddeth you, refrain from. And fear Allah; verily Allah is Stern in chastisement.
What Allah gave as booty (Fai') to His Messenger (Muhammad SAW) from the people of the townships, - it is for Allah, His Messenger (Muhammad SAW), the kindred (of Messenger Muhammad SAW), the orphans, Al-Masakin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger (Muhammad SAW) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is Severe in punishment.
Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.
Whatever (from the possessions of the towns people) Allah has bestowed on His Messenger belongs to Allah, and to the Messenger, and to his kinsfolk, and to the orphans, and to the needy, and to the wayfarer so that it may not merely circulate between the rich among you. So accept whatever the Messenger gives you, and refrain from whatever he forbids you. And fear Allah: verily Allah is Most Stern in retribution.
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.
The spoils that Allah gave to His Apostle from the people of the townships, are for Allah and the Apostle, the relatives and the orphans, the needy and the traveller, so that they do not circulate among the rich among you. Take whatever the Apostle gives you, and refrain from whatever he forbids you, and be wary of Allah. Indeed Allah is severe in retribution.
The spoils of war taken from the villagers and given by Allah to His Messenger belong to Allah, His Messenger and the near kinsmen, the orphans, the needy and the destitute traveler, so that it is not something taken in turns by the rich among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain. And fear Allah; surely, Allah is Stern in retribution.
Whatever God grants to His Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute and to those who may become needy while on a journey, so that it will not circulate only in the hands of rich ones among them. Take only what the Messenger gives to you and desist from what he forbids you. Have fear of God; God is severe in His retribution.
Whatever Allah has restored to His Apostle from the people of the towns, it is for Allah and for the Apostle, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and whatever the Apostle gives you, accept it, and from whatever he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah is severe in retributing (evil):
whatever gains God has assigned to His Messenger from the inhabitants of the town is for God and for the Messenger and for his kinsfolk and for orphans and the needy and the wayfarer, so that they may not become the property of those of you who are rich. Whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it. Fear God; surely, God is severe in retribution.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ ﴿٨﴾
For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting Allah and His Messenger, [there is also a share]. Those are the truthful.
Lilfuqarai almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan wayansuroona Allaha warasoolahu olaika humu alssadiqoona
The spoils are also for the poor emigrants who were deprived of their homes and possessions and are seeking the bounty and protection of God, and are helping God and His Apostle. They are the ones who are true of word and deed.
And (the booty is) also for the poor migrants who were expelled from their homes and their wealth, seeking Allah’s munificence and His pleasure, and aiding Allah and His Noble Messenger; it is they who are the truthful.
It is for the poor emigrants, who were expelled from their habitations and their possessions, seeking bounty from God and good pleasure, and helping God and His Messenger; those -- they are the truthful ones.
And it is due Unto the poor Muhajirs who have been driven forth from their homes and their substance, seeking grace from Allah and His goodwill and succouring Allah and His apostle. These! they are the truthful.
(And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him. And helping Allah (i.e. helping His religion) and His Messenger (Muhammad SAW). Such are indeed the truthful (to what they say);
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
It also belongs to the poor Emigrants who have been driven out of their homes and their possessions, those who seek Allah's favour and good pleasure and help Allah and His Messenger. Such are the truthful ones.
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.
[They are also] for the poor Emigrants who have been expelled from their homes and [wrested of] their possessions, who seek grace from Allah and [His] pleasure and help Allah and His Apostle. It is they who are the truthful.
(A share of the spoils shall also be given) to the poor emigrants who were expelled from their homes and their possessions, who seek the Favor and Pleasure of Allah, and help Allah and His Messenger. These are they that are truthful.
The poor immigrants who were deprived of their homes and property, who seek favors and pleasures from God, and help Him and His Messenger will also have (a share in the said property). These people are the truthful ones.
(It is) for the poor who fled their homes and their possessions, seeking grace of Allah and (His) pleasure, and assisting Allah and His Apostle: these it is that are the truthful.
It is for the poor refugees who were driven from their homes and possessions, desiring the favour and the pleasure of God and supporting God and His Messenger. Such people are the truthful.
(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةًۭ مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌۭ ۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿٩﴾
And [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
Waallatheena tabawwaoo alddara waaleemana min qablihim yuhibboona man hajara ilayhim wala yajidoona fee sudoorihim hajatan mimma ootoo wayuthiroona AAala anfusihim walaw kana bihim khasasatun waman yooqa shuhha nafsihi faolaika humu almuflihoona
Those who came to the city and to faith before them, love those who take refuge with them, and do not feel for themselves any need for what is given them, and give them preference over themselves even if they are indigent. Whoever preserves himself from his own greed will be prosperous.
And those who accepted this city as their home and accepted faith before them, befriend those who migrated towards them, and in their breasts do not find any need for what they have been given, and prefer the migrants above themselves even if they themselves are in dire need; and whoever is saved from the greed of his soul – it is they who are the successful.
And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers.
And it is also due Unto those who are settled in the dwelling and the faith before them, loving those who have migrated Unto them, and finding in their breasts no desire for that which hath been given them, and preferring them above themselves even though there was want amongst them. And whosoever is Preserved from covetousness of his soul, then those! - they are the blissful.
And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Bani An-Nadir), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed—it is they who are the successful.
It also belongs to those who were already settled in this abode (of Hijrah) having come to faith before the (arrival of the) Muhajirun (Emigrants). They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot. And whosoever are preserved from their own greed, such are the ones that will prosper.
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.
[They are as well] for those who were settled in the land and [abided] in faith before them, who love those who migrate toward them, and do not find in their breasts any privation for that which is given to them, but prefer [the Immigrants] to themselves, though poverty be their own lot. And those who are saved from their own greed—it is they who are the felicitous.
And those before them who had made their dwelling in the abode (the City of Madinah), and because of their belief love those who have emigrated to them; they do not find any (envy) in their chests for what they have been given and prefer them above themselves, even though they themselves have a need. Whosoever is saved from the greed of his own soul, they are the ones who win.
Those who established a community center and embraced the faith before the arrival of the immigrants love those who have come to their town. They are not jealous of what is given to the immigrants. They give preference to them over themselves - even concerning the things that they themselves urgently need. Whoever controls his greed will have everlasting happiness.
And those who made their abode in the city and in the faith before them love those who have fled to them, and do not find in their hearts a need of what they are given, and prefer (them) before themselves though poverty may afflict them, and whoever is preserved from the niggardliness of his soul, these it is that are the successful ones.
Those who were already settled in the city [Madinah] and firmly rooted in faith, love those who migrated to them for refuge, and harbour no desire in their hearts for what has been given to the [latter]. They give them preference over themselves, even if they too are needy: those who are saved from their own souls' greed are truly successful.
But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّۭا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌۭ رَّحِيمٌ ﴿١٠﴾
And [there is a share for] those who came after them, saying, \"Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful.\"
Waallatheena jaoo min baAAdihim yaqooloona rabbana ighfir lana waliikhwanina allatheena sabaqoona bialeemani wala tajAAal fee quloobina ghillan lillatheena amanoo rabbana innaka raoofun raheemun
(And the spoils are for) those who came after them, who say: \"O Lord, forgive us and our brothers who came to faith before us, and do not put a grudge in our hearts against those who believe O Lord, You are compassionate and kind.\"
And those who came after them say, “O our Lord! Forgive us, and our brothers who accepted faith before us, and do not keep any malice in our hearts towards the believers – O our Lord! Indeed You only are the Most Compassionate, Most Merciful.”.
And as for those who came after them, they say, 'Our Lord, forgive us and our brothers, who preceded us in belief, and put Thou not into our hearts any rancour towards those who believe. Our Lord, surely Thou art the All-gentle, the All-compassionate.'
And it is also due Unto those who came after them, saying: 'Our Lord! forgive us and our brethren who have preceded us in the faith, and place not in our hearts any rancour toward those who had believed. Our Lord! verily Thou art Tender, Merciful.'
And those who came after them say: \"Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.
And those who came after them, saying, “Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful.”
(And it also belongs to) those who came after them, and who pray: “Lord, forgive us and our brethren who have preceded us in faith, and do not put in our hearts any rancour towards those who believe. Lord, You are the Most Tender, the Most Compassionate.”
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.
And [also for] those who came in after them, who say, ‘Our Lord, forgive us and our brethren who were our forerunners in the faith, and do not put any rancour in our hearts toward the faithful. Our Lord, You are indeed most kind and merciful.’
Those who came after them say: 'Forgive us our Lord, and forgive our brothers who were believers before us. Do not put in our hearts any spite towards those who believe. Lord, You are the Gentle, the Most Merciful'
Those who migrated later (to Medina) say, \"Lord, forgive us and our brothers who preceded us in the faith, and clear our hearts of any ill will against the believers. Lord, You are Compassionate and All-merciful\".
And those who come after them say: Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our Lord! surely Thou art Kind, Merciful.
Those who came [into the faith] after them say, \"Our Lord, forgive us and our brothers who preceded us in the faith and leave no malice in our hearts towards those who believe. Lord, You are indeed compassionate and merciful.\"
And those who came after them say: \"Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful.\"
۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًۭا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ ﴿١١﴾
Have you not considered those who practice hypocrisy, saying to their brothers who have disbelieved among the People of the Scripture, \"If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you.\" But Allah testifies that they are liars.
Alam tara ila allatheena nafaqoo yaqooloona liikhwanihimu allatheena kafaroo min ahli alkitabi lain okhrijtum lanakhrujanna maAAakum wala nuteeAAu feekum ahadan abadan wain qootiltum lanansurannakum waAllahu yashhadu innahum lakathiboona
Have you never considered the hypocrites? They say to their brethren among the people of the Book who do not believe: \"If you are driven out we shall go with you, and will not listen to any one in what concerns you; and if there is war against you, we shall aid you.\" But God is witness they are liars.
Did you not see the hypocrites, that they say to their disbelieving brothers among the People given the Book(s), “If you are expelled, then we will definitely go out with you, and we will not listen to anyone in your matters, and if you are fought against we will surely help you”; and Allah testifies that they are indeed liars.
Hast thou not regarded the hypocrites, saying to their brothers of the People of the Book who disbelieve, 'If you are expelled, we will go forth with you, and we will never obey anyone in regard to you. If you are fought against, we will help you.' And God bears witness that they are truly liars.
Beholdest thou not: those who dissemble saying Unto their brethren who disbelieve among the people of the Book: if ye are driven forth we shall surely go forth with you, and we, shall not ever obey anyone in your respect, and if ye are attacked, we shall surely succour you. And Allah beareth witness that surely they are liars.
Have you (O Muhammad SAW) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: \"(By Allah) If you are expelled, we (too) indeed will go out with you, and we shall never obey any one against you, and if you are attacked (in fight), we shall indeed help you.\" But Allah is Witness, that they verily, are liars.
Have you not considered those who act hypocritically? They say to their brethren who disbelieved among the People of the Book, “If you are evicted, we will leave with you, and will not obey anyone against you; and should anyone fight you, we will certainly support you.” But God bears witness that they are liars.
Did you not see the hypocrites say to their brethren, the unbelievers among the People of the Book: “If you are banished we too will go with you and will not listen to anyone concerning you; and if war is waged against you, we will come to your aid.” But Allah bears witness that they are liars.
Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.
Have you not regarded the hypocrites who say to their brethren, the faithless from among the People of the Book, ‘If you are expelled, we will surely go out with you, and we will never obey anyone against you, and if you are fought against we will surely help you,’ and Allah bears witness that they are indeed liars.
Have you not seen the hypocrites? They say to their brothers among the People of the Book who disbelieve, 'If they expel you, we will go with you. We willnever obey anyone against you. If they fight against you we will certainly help you' But Allah bears witness that they are, without doubt, liars.
Have you not seen the hypocrites who say to their disbelieving brothers among the People of the Book, \"If you are driven out, we shall, also, leave the town with you and we shall never obey whoever seeks to harm you. If you are attacked, we shall help you.\" God testifies that they are liars.
Have you not seen those who have become hypocrites? They say to those of their brethren who disbelieve from among the followers of the Book: If you are driven forth, we shall certainly go forth with you, and we will never obey any one concerning you, and if you are fought against, we will certainly help you, and Allah bears witness that they are most surely liars.
Have you not seen those who act hypocritically? They say to their disbelieving companions from among the People of the Book, \"If you are driven out we shall surely go out with you, and we shall never listen to anyone against you, and if war is waged against you, we shall help you.\" God bears witness that they are indeed liars.
Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - \"If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you\". But Allah is witness that they are indeed liars.
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ ﴿١٢﴾
If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.
Lain okhrijoo la yakhrujoona maAAahum walain qootiloo la yansuroonahum walain nasaroohum layuwallunna aladbara thumma la yunsaroona
If they are driven out, they will not go with them; and if they are attacked, they will not aid them. And even if they aided them, they will turn their backs, then they will not be helped.
If they are expelled, the hypocrites will not go out with them; and if they are fought against they will not help them; and even if they were to help them, they would turn their backs and flee; and then they will not be helped.
If those are expelled, they will not go forth with them, and if they are fought against, they will not help them. Even if they helped them, they would surely turn their backs, then they would not be helped.
Surely if they are driven forth, they shall not; go forth with them, and surely if they are attacked, they shall succour them, not, and even ifs they succoured them they would turn their backs; and then they shall not be succoured.
Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them, and if they are attacked, they will never help them. And if they do help them, they (hypocrites) will turn their backs, so they will not be victorious.
If they are evicted, they will not leave with them; and if anyone fights them, they will not support them; and if they go to their aid, they will turn their backs and flee; then they will receive no support.
To be sure, if they are banished, they will not go with them and if war is waged against them, they will not aid them; and even if they provide any aid to them, they will still turn their backs, and thereafter no aid will be forthcoming to them.
(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.
Surely, if they were expelled they will not go out with them, and if they were fought against they will not help them, and [even if] they were to help them they will turn their backs [to flee] and eventually they will not be helped.
If they are expelled or fought against, they will not go with them, nor will they will help them. Indeed, if they helped them, they would turn their backs andthen they would not be helped.
If they were to be expelled, they would not go with them. If they were to be attacked they would not help them. Even if they were to help them, they would run away from the battle and leave them helpless.
Certainly if these are driven forth, they will not go forth with them, and if they are fought against, they will not help them, and even if they help-them, they will certainly turn (their) backs, then they shall not be helped.
If they are driven out, they will not go with them, nor, if they are attacked, will they help them. Indeed, if they go to their help, they will turn their backs in flight, and then they will not be helped.
If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.
لَأَنتُمْ أَشَدُّ رَهْبَةًۭ فِى صُدُورِهِم مِّنَ ٱللَّهِ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ ﴿١٣﴾
You [believers] are more fearful within their breasts than Allah. That is because they are a people who do not understand.
Laantum ashaddu rahbatan fee sudoorihim mina Allahi thalika biannahum qawmun la yafqahoona
Surely they have greater fear of you in their hearts than of God, because they do not understand.
Indeed in their hearts is a greater fear of you than that of Allah; this is because they are a people who do not understand.
Why, you arouse greater fear in their hearts than God; that is because they are a people who understand not.
Surely ye are more awful in their breasts than Allah. That is because they are a people who understand not.
Verily, you (believers in the Oneness of Allah - Islamic Monotheism) are more awful as a fear in their (Jews of Bani An-Nadir) breasts than Allah. That is because they are a people who comprehend not (the Majesty and Power of Allah).
Fear of you is more intense in their hearts than fear of God. That is because they are a people who do not understand.
Surely they have greater dread for you in their hearts than for Allah. That is because they are a people who are devoid of understanding.
Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.
Indeed they have a greater awe of you in their hearts than of Allah. That is because they are a lot who do not understand.
Their fear of you in their hearts is greater than their fear of Allah; that is because they are a people who do not understand.
They are more afraid of you than of God. They are a people who lack understanding.
You are certainly greater in being feared in their hearts than Allah; that is because they are a people who do not understand
They are more in dread of you than of God, because they are people devoid of understanding.
Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding.
لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًۭى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرٍۭ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌۭ ۚ تَحْسَبُهُمْ جَمِيعًۭا وَقُلُوبُهُمْ شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ ﴿١٤﴾
They will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
La yuqatiloonakum jameeAAan illa fee quran muhassanatin aw min warai judurin basuhum baynahum shadeedun tahsabuhum jameeAAan waquloobuhum shatta thalika biannahum qawmun la yaAAqiloona
They will not fight you in a body except in fortified cities, or from behind the walls. Their enmity among themselves is great. You think they are united, but divided are their hearts. That is because these people are devoid of sense,
They will not fight you even if they all come together, except in barricaded cities or from behind walls; they are severe fighters among themselves; you will assume them to be one, whereas their hearts are divided; this is because they are a people who do not have any sense.
They will not fight against you all together except in fortified cities, or from behind walls. Their valour is great, among themselves; you think of them as a host; but their hearts are scattered; that is because they are a people who have no sense.
They shall not fight against you, not even together, except in fenced townships or from behind walls. Their violence among themselves is strong; thou deemest them enjoined, whereas their hearts are diverse. That is because they are a people who reflect not.
They fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided, that is because they are a people who understand not.
They will not fight you all together except from fortified strongholds, or from behind walls. Their hostility towards each other is severe. You would think they are united, but their hearts are diverse. That is because they are a people who do not understand.
They will never fight against you as a body (in an open battlefield); and if they fight against you they will fight only in fortified townships or from behind walls. Intense is their hostility to one another. You reckon them united while their hearts are divided. That is because they are a people devoid of reason.
They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.
They will not fight against you together except in fortified townships or from behind walls. Their fierceness is great only within themselves. You suppose them to be united, but their hearts are divided. That is because they are a lot who do not exercise their reason,
They will never fight against you all together except from fortified villages or from behind walls. Their courage is great among themselves; you think them to be united, yet their hearts are not united. That is because they are a people who have no sense.
They will not fight you united except with the protection of fortified towns or from behind walls. They are strong among themselves. You think that they are united, but in fact, their hearts are divided. They are a people who have no understanding.
They will not fight against you in a body save in fortified towns or from behind walls; their fighting between them is severe, you may think them as one body, and their hearts are disunited; that is because they are a people who have no sense.
They will never fight against you in a body except from within fortified strongholds or from behind walls. There is much hostility between them. You think they are united, but their hearts are divided, because they are a people devoid of reason.
They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom.
كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبًۭا ۖ ذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ ﴿١٥﴾
[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.
Kamathali allatheena min qablihim qareeban thaqoo wabala amrihim walahum AAathabun aleemun
Like those who had tasted the gravity of their actions a little before them. There is a grievous punishment for them.
Like the example of those who were before them not long ago – they tasted the evil result of their deeds; and for them is a painful punishment.
Like those who a short time before them tasted the mischief of their action; there awaits them a painful chastisement.
They are like those a little before them; they tasted the ill-effect of their affair, and theirs shall be a torment afflictive.
They are like their immediate predecessors (the Jews of Bani Qainuqa', who suffered), they tasted the evil result of their conduct, and (in the Hereafter, there is) for them a painful torment;
Like those shortly before them. They experienced the consequences of their decisions. For them is a painful punishment.
They are like those who tasted the evil consequences of their deeds a short while before. A grievous chastisement awaits them.
On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.
just like those who tasted the evil consequence of their conduct recently before them, and there is a painful punishment for them.
Just as those who, not long before, tasted the mischief of their actions, there awaits for them a painful punishment.
They are like those who, a short time before, suffered the consequences of their deeds. They, too, will suffer a painful torment.
Like those before them shortly; they tasted the evil result of their affair, and they shall have a painful punishment.
Like those who went just before them, they have tasted the evil consequences of their doings. And they shall have a painful punishment.
Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-
كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىٓءٌۭ مِّنكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ ﴿١٦﴾
[The hypocrites are] like the example of Satan when he says to man, \"Disbelieve.\" But when he disbelieves, he says, \"Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds.\"
Kamathali alshshaytani ith qala lilinsani okfur falamma kafara qala innee bareeon minka innee akhafu Allaha rabba alAAalameena
(They are) like Satan who says to man: \"Do not believe;\" and when he becomes a disbeliever, he says: \"I have nothing to do with you. I fear God, the Lord of all the worlds.\"
The example of the devil – when he said to man “Disbelieve”; so when he has rejected faith, he says, “I am unconcerned with you – indeed I fear Allah, the Lord of The Creation.”
Like Satan, when he said to man, 'Disbelieve'; then, when he disbelieved, he said, 'Surely I am quit of you. Surely I fear God, the Lord of all Being.'
They are like the Satan, when he saith Unto man: 'disbelieve,' then, when he disbelieveth, saith: verily I am quit of thee, verily I fear Allah, the Lord of the Worlds.
(Their allies deceived them) like Shaitan (Satan), when he says to man: \"Disbelieve in Allah.\" But when (man) disbelieves in Allah, Shaitan (Satan) says: \"I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!\"
Like the devil, when he says to the human being, “Disbelieve.” But when he has disbelieved, he says, “I am innocent of you; I fear God, the Lord of the Worlds.”
Their parable is that of Satan when he says to man: “Disbelieve,” but when he disbelieves, he says: “I am quit of you. Verily I fear Allah, the Lord of the Universe.”
(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.
[The hypocrites are] like Satan when he tells man to disbelieve, but when he disbelieves, he says, ‘I am absolved of you. Indeed I fear Allah, the Lord of all the worlds.’
Like satan when he said to the human, 'Disbelieve'; then as soon as he disbelieved, he said, 'Indeed, I am innocent of you, surely, I fear Allah, the Lord of all the Worlds'
They are like satan who said to people, \"Reject the faith,\" but when the people rejected the faith he said, \"I have nothing to do with you. I fear the Lord of the Universe\".
Like the Shaitan when he says to man: Disbelieve, but when he disbelieves, he says: I am surely clear of you; surely I fear Allah, the Lord of the worlds.
They are like Satan, who says to man, \"Deny the truth!\" but when man denied the truth, said, \"I disown you; I fear God, the Lord of the Universe.\"
(Their allies deceived them), like the Evil One, when he says to man, \"Deny Allah\": but when (man) denies Allah, (the Evil One) says, \"I am free of thee: I do fear Allah, the Lord of the Worlds!\"
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَٰلِدَيْنِ فِيهَا ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ ﴿١٧﴾
So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers.
Fakana AAaqibatahuma annahuma fee alnnari khalidayni feeha wathalika jazao alththalimeena
Both of them will end up in Hell, where they will abide for ever. This is the punishment for the wicked.
So the fate of them both is that they are both in the fire, to remain in it forever; and this is the proper punishment for the unjust.
Their end is, both are in the Fire, there dwelling forever; that is the recompense of the evildoers.
Wherefore the end of the twain will be that they will be in the Fire, as abiders there in; that is the meed of the wrong-doers.
So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness, etc.).
The ultimate end for both of them is the Fire, where they will dwell forever. Such is the requital for the wrongdoers.
In the end both will be in the Fire, and will abide in it. That is the recompense of the wrong-doers.
And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.
So the fate of both is that they will be in the Fire, to remain in it [forever]. Such is the requital of the wrongdoers.
Their end shall be that they live for ever in the Fire. That is the recompense of the harmdoers.
The fate of both of them will be hell fire wherein they will live forever. Thus will be the recompense for the unjust.
Therefore the end of both of them is that they are both in the fire to abide therein, and that is the reward of the unjust.
Thus, in the end, both will find themselves in the Fire, therein to abide: that is the reward of evil-doers.
The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌۭ مَّا قَدَّمَتْ لِغَدٍۢ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ ﴿١٨﴾
O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do.
Ya ayyuha allatheena amanoo ittaqoo Allaha waltanthur nafsun ma qaddamat lighadin waittaqoo Allaha inna Allaha khabeerun bima taAAmaloona
O you who believe, be fearful of God. Let each soul consider what it has sent (of good deeds) in advance for the morrow, and fear God. Surely God is aware of what you do.
O People who Believe! Fear Allah, and every soul must see what it has sent ahead for tomorrow; and fear Allah; indeed Allah is Aware of your deeds.
O believers, fear God. Let every soul consider what it has forwarded for the morrow. And fear God; God is aware of the things you do.
O ye who believe! fear Allah, and let every soul look to that which it sendeth forward for the morrow. And fear Allah; veril Allah is Aware of that which ye work.
O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.
O you who believe! Fear God, and let every soul consider what it has forwarded for the morrow, and fear God. God is Aware of what you do.
Believers, fear Allah and let every person look to what he sends forward for the morrow. Fear Allah; Allah is well aware of all that you do.
O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.
O you who have faith! Be wary of Allah, and let every soul consider what it sends ahead for Tomorrow, and be wary of Allah. Allah is indeed well aware of what you do
Believers, fear Allah. Let every soul look to what it has forwarded for the future, and fear Allah, for Allah is Aware of the things you do.
Believers, have fear of God. A soul must see what it has done for the future. Have fear of God for He is All-aware of what you do.
O you who believe! be careful of (your duty to) Allah, and let every soul consider what it has sent on for the morrow, and be careful of (your duty to) Allah; surely Allah is Aware of what you do.
Believers! Fear God, and let every soul look to what it lays up for the future. Fear God: God is aware of what you do.
O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do.
وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ ﴿١٩﴾
And be not like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient.
Wala takoonoo kaallatheena nasoo Allaha faansahum anfusahum olaika humu alfasiqoona
And be not like those who have forgotten God, so that God has made them forget themselves. Such are the reprobates.
And do not be like those who forgot Allah – He therefore put them into hardship making them forget themselves; it is they who are the sinners.
Be not as those who forgot God, and so He caused them to forget their souls; those -- they are the ungodly.
And be not as those who forgot Allah, wherefore He caused them to forget their own souls. Those! they are the transgressors.
And be not like those who forgot Allah (i.e. became disobedient to Allah) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Fasiqun (rebellious, disobedient to Allah).
And do not be like those who forgot God, so He made them forget themselves. These are the sinners.
And be not like those who forgot Allah and so He made them oblivious of themselves. They are the wicked ones.
And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.
Do not be like those who forget Allah, so He makes them forget their own souls. It is they who are the transgressors.
Do not be like those who have forgotten Allah so that He has caused them to forget their souls. Those, they are the evildoers.
Do not be like those who forget about God. He will make them forget themselves. These are the sinful people.
And be not like those who forsook Allah, so He made them forsake their own souls: these it is that are the transgressors.
Do not be like those who forgot God, so that He caused them to forget their own souls [their own true interests]. It is they who are the rebellious ones.
And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors!
لَا يَسْتَوِىٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ ۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ ﴿٢٠﴾
Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].
La yastawee ashabu alnnari waashabu aljannati ashabu aljannati humu alfaizoona
Alike are not the inmates of Hell and the residents of Paradise. The men of Paradise will be felicitous.
The People of hell and the People of Paradise are not equal; it is only the People of Paradise who have succeeded.
Not equal are the inhabitants of the Fire and the inhabitants of Paradise. The inhabitants of Paradise -- they are the triumphant.
Not equal are the fellows of the Fire and the fellows of the Garden. Fellows of the Garden! they are the achievers!
Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.
Not equal are the inhabitants of the Fire and the inhabitants of Paradise. It is the inhabitants of Paradise who are the winners.
Those destined for the Fire and those destined for Paradise cannot be alike. Verily it is those destined for Paradise who shall triumph.
Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.
Not equal are the inmates of the Fire and the inhabitants of paradise. It is the inhabitants of paradise who are the successful ones.
The inhabitants of the Fire and the inhabitants of Paradise are not equal. The inhabitants of Paradise shall be triumphant.
The Companions of the Fire and the Companions of the Garden are not equal. The Companions of the Garden will achieve felicity.
Not alike are the inmates of the fire and the dwellers of the garden: the dwellers of the garden are they that are the achievers.
The people of the Fire and the people of Paradise are not equal. The people of Paradise are the victorious ones.
Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity.
لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍۢ لَّرَأَيْتَهُۥ خَٰشِعًۭا مُّتَصَدِّعًۭا مِّنْ خَشْيَةِ ٱللَّهِ ۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ ﴿٢١﴾
If We had sent down this Qur'an upon a mountain, you would have seen it humbled and coming apart from fear of Allah. And these examples We present to the people that perhaps they will give thought.
Law anzalna hatha alqurana AAala jabalin laraaytahu khashiAAan mutasaddiAAan min khashyati Allahi watilka alamthalu nadribuha lilnnasi laAAallahum yatafakkaroona
If We had sent down this Qur'an to a mountain you would have seen it turn desolate and split into two for fear of God. We offer these examples to men that they may think and reflect.
Had We sent down this Qur’an upon a mountain, you would have then surely seen it bowed down, blown to bits by the fear of Allah; and We illustrate such examples for people, for them to ponder.
If We had sent down this Koran upon a mountain, thou wouldst have seen it humbled, split asunder out of the fear of God. And those similitudes -- We strike them for men; haply they will reflect.
Had We sent down this Qur'an upon a mountain, thou wouldst surely have seen it humbling itself and cleaving in sunder for fear of Allah. Such similitudes We propound Unto mankind that haply they may reflect.
Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.
Had We sent this Quran down on a mountain, you would have seen it trembling, crumbling in awe of God. These parables We cite for the people, so that they may reflect.
Had We sent down this Qur'an upon a mountain you would indeed have seen it humbling itself and breaking asunder out of fear of Allah. We propound such parables to people that they may reflect.
If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.
Had We sent down this Quran upon a mountain, you would have seen it humbled [and] go to pieces with the fear of Allah. We draw such comparisons for mankind, so that they may reflect.
Had We sent down this Koran upon a mountain, you would have seen it humble itself and split asunder for fear of Allah. Such are the parables we strike for people so that they will reflect.
The people of Paradise and hell are not alike; the people of Paradise are the successful ones. Had We sent down this Quran on a mountain, you would have seen it humbled and rent asunder for fear of God. These are parables which We tell to people so that perhaps they will think.
Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect.
Had We sent down this Quran on a mountain, you would certainly have seen it falling down and splitting asunder, because of the fear of God. We set forth these parables to men so that they may reflect.
Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect.
هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۖ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ﴿٢٢﴾
He is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful.
Huwa Allahu allathee la ilaha illa huwa AAalimu alghaybi waalshshahadati huwa alrrahmanu alrraheemu
He is God; there is no god but He, the knower of the unknown and the known. He is the benevolent, ever-merciful.
It is Allah, except Whom there is no God; the Knowing of all – the hidden and the evident; He only is the Most Gracious, the Most Merciful.
He is God; there is no god but He. He is the knower of the Unseen and the Visible; He is the All-merciful, the All-compassionate.
He is Allah, there is no God but He; Knower of the unseen and the seen. He is the Compassionate, the Merciful.
He is Allah, than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
He is God. There is no god but He, the Knower of secrets and declarations. He is the Compassionate, the Merciful.
He is Allah: there is no god but He; the Knower of the unseen and the manifest, He is the Most Merciful, the Most Compassionate.
He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.
He is Allah—there is no god except Him—Knower of the sensible and the Unseen, He is the All-beneficent, the All-merciful.
He is Allah, there is no god except He. He knows the Unseen and the Visible. He is the Merciful, the Most Merciful.
He is God, the only Lord, Who knows the unseen and the seen. He is the Beneficent and All-merciful One.
He is Allah besides Whom there is no god; the Knower of the unseen and the seen; He is the Beneficent, the Merciful
He is God: there is no deity save Him. He knows the unseen and the visible. He is the Compassionate, the Merciful.
Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful.
هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ ۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ﴿٢٣﴾
He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.
Huwa Allahu allathee la ilaha illa huwa almaliku alquddoosu alssalamu almuminu almuhayminu alAAazeezu aljabbaru almutakabbiru subhana Allahi AAamma yushrikoona
He is God; there is no god but He, the King, the Holy, the Preserver, Protector, Guardian, the Strong, the Powerful, Omnipotent. Far too exalted is God for what they associate with Him.
It is Allah, except Whom there is no God; the King, the Pure, the Giver of Peace, the Bestower of Safety, the Protector, the Most Honourable, the Compeller, the Proud; Purity is to Allah from all what they ascribe as partners (to Him)!
He is God; there is no god but He. He is the King, the All-holy, the All-peaceable, the All-faithful, the All-preserver, the All-mighty, the All-compeller, the All-sublime. Glory be to God, above that they associate!
He is Allah, there is no God but He, the Sovereign, the Holy, the Author of Safety, the Giver of Peace, the Protector, the Mighty, the Mender, the Majestic. Hallowed be Allah from all that they associate!
He is Allah than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allah! (High is He) above all that they associate as partners with Him.
He is God; besides Whom there is no god; the Sovereign, the Holy, the Peace-Giver, the Faith-Giver, the Overseer, the Almighty, the Omnipotent, the Overwhelming. Glory be to God, beyond what they associate.
He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great. Exalted be He from whatever they associate with Him.
He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).
He is Allah—there is no god except Him—the Sovereign, the All-holy, the All-benign, the Securer, the All-conserver, the All-mighty, the All-compeller, and the All-magnanimous. Clear is Allah of any partners that they may ascribe [to Him]!
He is Allah, there is no god except He. He is the King, the Pure, the Peace, the Confirmer, the Watchful, the Almighty, the Compeller, the Sublime. Exalted is Allah, above all that they associate!
He is the only Lord, the King, the Holy, the Peace, the Forgiver, the Watchful Guardian, the Majestic, the Dominant, and the Exalted. God is too exalted to have any partner.
He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him).
He is God, there is no deity save Him, the Sovereign, the Most Pure, the Source of Peace, the Granter of Security, the Protector, the Mighty, the Subduer, the Supreme, Glory be to God, who is far above what they associate with Him.
Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.
هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ يُسَبِّحُ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٢٤﴾
He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.
Huwa Allahu alkhaliqu albario almusawwiru lahu alasmao alhusna yusabbihu lahu ma fee alssamawati waalardi wahuwa alAAazeezu alhakeemu
He is God, the Creator, the Maker, the Fashioner. His are all the names beautiful. Whatever is in the heavens and the earth sings His praises. He is all-mighty and all-wise.
It is Allah only, Who is the Creator, the Initiator, the Designer of all – His only are all the good names; all whatever is in the heavens and in the earth proclaims His Purity; and He only is the Most Honourable, the Wise.
He is God, the Creator, the Maker, the Shaper. To Him belong the Names Most Beautiful. All that is in the heavens and the earth magnifies Him; He is the All-mighty, the All-wise.
He is Allah, the Creator, the Maker, the Fashioner; His are the excellent names. Him halloweth whatsoever is in the heavens and the earth, and He is the Mighty, the Wise.
He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.
He is God; the Creator, the Maker, the Designer. His are the Most Beautiful Names. Whatever is in the heavens and the earth glorifies Him. He is the Majestic, the Wise.
He is Allah, the Planner, Executer and Fashioner of creation. His are the names most beautiful. Whatever is in the heavens and the earth extols His Glory. He is the Most Mighty, the Most Wise.
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.
He is Allah, the Creator, the Maker, and the Former. To Him belong the Best Names. Whatever there is in the heavens and the earth glorifies Him and He is the All-mighty, the All-wise.
He is Allah, the Creator, the Originator, the Shaper. To Him belong the Most Beautiful Names. All that is in the heavens and earth exalt Him. He is theAlmighty, the Wise.
He is the Creator, the Designer, the Modeler, and to Him belong all virtuous names. All that is in the heavens and the earth glorify Him. He is All-majestic and All-wise.
He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.
He is God -- the Creator, the Originator, the Giver of Form. His are the most excellent names. Everything in the heavens and earth declares His glory. He is the Mighty, the Wise One.
He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.