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Surah The congregation, Friday [Al-Jumua] in English
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ ﴿١﴾
Whatever is in the heavens and whatever is on the earth is exalting Allah, the Sovereign, the Pure, the Exalted in Might, the Wise.
Yusabbihu lillahi ma fee alssamawati wama fee alardi almaliki alquddoosi alAAazeezi alhakeemi
ALL THAT IS in the heavens and the earth sings the praises of God the King, the Holy, Omnipotent, the Wise.
All whatever is in the heavens and all whatever is in the earth proclaims the Purity of Allah, the King, the Most Pure, the Most Honourable, the Wise.
All that is in the heavens and the earth magnifies God, the King, the All-holy, the All-mighty, the All-wise.
Whatsoever is in the heavens and whatsoever is in the earth halloweth Allah, the Sovereign, the Holy, the Mighty, the Wise.
Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah, the King (of everything), the Holy, the All-Mighty, the All-Wise.
Everything in the heavens and the earth glorifies God the Sovereign, the Holy, the Almighty, the Wise.
All that is in the heavens and all that is in the earth extols the glory of Allah, the Sovereign, the Holy, the All- Mighty, the All-Wise.
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.
Whatever there is in the heavens and in the earth glorifies Allah, the Sovereign, the All-holy, the All-mighty, the All-wise.
All that is in heavens and earth exalt Allah, the King, the Pure, the Almighty, the Wise.
All that is in the heavens and the earth glorify God, the King, the Holy, the Majestic and the All-wise.
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise.
Whatever is in the heavens and on the earth glorifies God, the Sovereign Lord, the Holy One, the Mighty, the Wise.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّۦنَ رَسُولًۭا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍۢ مُّبِينٍۢ ﴿٢﴾
It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error -
Huwa allathee baAAatha fee alommiyyeena rasoolan minhum yatloo AAalayhim ayatihi wayuzakkeehim wayuAAallimuhumu alkitaba waalhikmata wain kanoo min qablu lafee dalalin mubeenin
It is He who raised among the gentiles an apostle from amongst them, who recites His revelations to them, reforms them and teaches them the Scripture and the Law, for before him they were clearly in error.
It is He Who has sent among the unlettered people a Noble Messenger from themselves, who recites His verses to them and purifies them, and bestows them the knowledge of the Book and wisdom; and indeed before this, they were in open error.
It is He who has raised up from among the common people a Messenger from among them, to recite His signs to them and to purify them, and to teach them the Book and the Wisdom, though before that they were in manifest error,
He it is Who hath raised amdist the unlettered ones an apostle from among themselves, rehearsing Unto them His revelations and purifying them and teaching them the Book and Wisdom, though they have been aforetime in error manifest.
He it is Who sent among the unlettered ones a Messenger (Muhammad SAW) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Quran, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad SAW). And verily, they had been before in mainfest error;
It is He who sent among the unlettered a messenger from themselves; reciting His revelations to them, and purifying them, and teaching them the Scripture and wisdom; although they were in obvious error before that.
He it is Who has sent to the gentiles a Messenger from among themselves, one who rehearses to them His verses, purifies their lives, and imparts to them the Book and the Wisdom although before that they were in utter error;
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,
It is He who sent to the unlettered [people] an apostle from among themselves, to recite to them His signs, to purify them, and to teach them the Book and wisdom, and earlier they had indeed been in manifest error.
It is He who has raised among the illiterate (Arabs), a Messenger from themselves, to recite to them His verses, to purify them, and to teach them the Book and the Wisdom, though before that they were in clear error,
It is He who has sent to the illiterate a Messenger from among their own people to recite to them His revelations and purify them. He will teach the Book to them
He it is Who raised among the inhabitants of Mecca an Apostle from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,
It is He who has raised among the unlettered people a messenger from among themselves who recites His revelations to them, and purifies them, and teaches them the Book and wisdom, for they had formerly been clearly misguided --
It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٣﴾
And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.
Waakhareena minhum lamma yalhaqoo bihim wahuwa alAAazeezu alhakeemu
And for others among them who have not joined them yet. He is all-mighty and all-wise.
And he (the Holy Prophet) bestows knowledge to others along with them, who have not yet joined them; and He only is the Most Honourable, the Wise.
and others of them who have not yet joined them. And He is the All-mighty, the All-wise.
And also others of them who have not yet joined them. And He is the Mighty; the Wise.
And He has sent him (Prophet Muhammad SAW) also to others among them (Muslims) who have not yet joined them (but they will come). And He (Allah) is the All-Mighty, the All-Wise.
And others from them, who have not yet joined them. He is the Glorious, the Wise.
and (He has also) sent him to those others who have not yet joined them. He is the Most Mighty, the Most Wise.
Along with others of them who have not yet joined them. He is the Mighty, the Wise.
And to others from among them [as well] who have not yet joined them. And He is the All-mighty, the All-wise.
together with others who have not as yet joined them. He is the Almighty, the Wise.
and others who have not yet joined, and He will give them wisdom. Before this they had been in plain error. God is Majestic and All-wise.
And others from among them who have not yet joined them; and He is the Mighty, the Wise.
and to others also, from among them, who have not yet joined them. He is the Mighty, the Wise One.
As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ﴿٤﴾
That is the bounty of Allah, which He gives to whom He wills, and Allah is the possessor of great bounty.
Thalika fadlu Allahi yuteehi man yashao waAllahu thoo alfadli alAAatheemi
This is the bounty of God, He gives whosoever He please. God is master of great bounty.
This is Allah’s munificence, which He may give to whomever He wills; and Allah is Extremely Munificent.
That is the bounty of God; He gives it to whom He will, and God is of bounty abounding.
That is the grace of Allah: He vouchsafeth it on whomsoever He will. And Allah is the Owner of mighty Grace.
That is the Grace of Allah, which He bestows on whom He wills. And Allah is the Owner of Mighty Grace.
That is God’s grace, which He grants to whomever He wills. God is Possessor of limitless grace.
Such is Allah's favour: He bestows it on whomsoever He pleases. Allah is the Lord of abounding favour.
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.
That is Allah’s grace, which He grants to whomever He wishes, and Allah is dispenser of a great grace.
Such is the Favor of Allah; He gives it to whom He will, and Allah is of abounding favors.
Such is the favor of God which He grants to whomever He wants. God's favor is great.
That is Allah's grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace.
That is God's grace; He bestows it on whom He pleases; for God is limitless in His grace.
Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا ۚ بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ ﴿٥﴾
The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah. And Allah does not guide the wrongdoing people.
Mathalu allatheena hummiloo alttawrata thumma lam yahmilooha kamathali alhimari yahmilu asfaran bisa mathalu alqawmi allatheena kaththaboo biayati Allahi waAllahu la yahdee alqawma alththalimeena
The likeness of those who were charged with (the law of) the Torah which they did not observe, is that of a donkey who carries a load of books (oblivious of what they contain). How wretched the semblance of the people who deny the words of God! God does not show an unjust people the way.
The example of those who were entrusted with the Taurat, and did not carry out its commands, is like the donkey carrying books; what a wretched example is of the people who denied the signs of Allah; and Allah does not guide the unjust.
The likeness of those who have been loaded with the Torah then they have not carried it, is as the likeness of an ass carrying books. Evil is the likeness of the people who have cried lies to God's signs. God guides never the people of the evildoers.
The likeness of those who were laden with the Taurat and then they bare it not, is as the likeness of the ass bearing tomes. Hapless is the likeness of the people who belie the signs of Allah. And Allah guideth not a wrong doing people. J
The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah. And Allah guides not the people who are Zalimun (polytheists, wrong-doers, disbelievers, etc.).
The example of those who were entrusted with the Torah, but then failed to uphold it, is like the donkey carrying works of literature. Miserable is the example of the people who denounce God’s revelations. God does not guide the wrongdoing people.
The parable of those who were charged with the Torah and then they failed to live up to it is that of a donkey laden with books. Even more evil is the parable of the people who gave the lie to the Signs of Allah. Allah does not direct such wrong-doers to the Right Way.
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.
The example of those who were charged with the Torah, then failed to carry it, is that of an ass carrying books. Evil is the example of the people who deny Allah’s signs, and Allah does not guide the wrongdoing lot.
The likeness of those who were loaded with the Torah, but did not carry it, is like that of a donkey carrying books. Evil is the example of the people who have belied the verses of Allah. Allah does not guide the evildoers.
Those who were to carry the responsibility of the Torah but ignored, are like donkeys laden with books. How terrible is the example of the people who reject the revelations of God. God does not guide the unjust.
The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah; and Allah does not guide the unjust people.
Those who were charged with bearing the Torah, but did not do so are like an ass carrying a load of books. How unfortunate are those who belie the sign of God. God does not guide the wrongdoers.
The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.
قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ﴿٦﴾
Say, \"O you who are Jews, if you claim that you are allies of Allah, excluding the [other] people, then wish for death, if you should be truthful.\"
Qul ya ayyuha allatheena hadoo in zaAAamtum annakum awliyao lillahi min dooni alnnasi fatamannawoo almawta in kuntum sadiqeena
Say: \"O you Jews, if you claim that you are the favourites of God apart from all men, then wish for death, if you speak the truth.
Say “O Jews! If you assume that you are Allah’s friends, others are not, then wish for death if you are truthful!”
Say: 'You of Jewry, if you assert that you are the friends of God, apart from other men, then do you long for death, if you speak truly.'
Say thou: O ye e who are Judaised! if ye imagine at ye are the friends of Allah above mankind, then wish for death if ye be truthful.
Say (O Muhammad SAW): \"O you Jews! If you pretend that you are friends of Allah, to the exclusion of (all) other mankind, then long for death if you are truthful.\"
Say, “O you who follow Judaism; if you claim to be the chosen of God, to the exclusion of the rest of mankind, then wish for death if you are sincere.”
Tell them: “O you who have become Judaised, if you arrogantly fancy that you are Allah's favourites to the exclusion of all people, then wish for death, if you are truthful in your claim.”
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.
Say, ‘O Jews! If you claim that you are Allah’s favourites, to the exclusion of other people, then long for death, should you be truthful.’
Say: 'O you who are Jews, if you claim that of all people, you alone are the guided by Allah, then long for death if you are truthful'
(Muhammad), ask the Jews, \"If you believe that you are the chosen people of God to the exclusion of all other people, wish for death if you are truthful\".
Say: O you who are Jews, if you think that you are the favorites of Allah to the exclusion of other people, then invoke death If you are truthful.
Say, \"You who are Jews, if you claim that you are favoured by God out of all people, then long for death, if you are truthful.\"
Say: \"O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!\"
وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۚ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ ﴿٧﴾
But they will not wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
Wala yatamannawnahu abadan bima qaddamat aydeehim waAllahu AAaleemun bialththalimeena
But they will never wish for death because of what they had done in the past, and God knows the sinners well.
And they will never wish for it because of the misdeeds their hands have sent ahead; and Allah well knows the unjust.
But they will never long for it, because of that their hands have forwarded; God knows the evildoers.
And they will never wish there for, because of that which their hands have sent forward. And Allah is the Knower of he wrong-doers.
But they will never long for it (death), because of what (deeds) their hands have sent before them! And Allah knows well the Zalimun (polytheists, wrong-doers, disbelievers, etc.).
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they shall never wish for death because of the (evil) deeds they have committed. Allah is well aware of these evil-doers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.
Yet they will never long for it, because of what their hands have sent ahead, and Allah knows best the wrongdoers.
But, because of what their hands forwarded they will never long for it. Allah knows the harmdoers.
They will never wish for death because of what they have done! God knows best about the unjust people.
And they will never invoke it because of what their hands have sent before; and Allah is Cognizant of the unjust.
They will never wish for it, because of what their hands have sent forward. God has full knowledge of evil-doers.
But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ﴿٨﴾
Say, \"Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do.\"
Qul inna almawta allathee tafirroona minhu fainnahu mulaqeekum thumma turaddoona ila AAalimi alghaybi waalshshahadati fayunabbiokum bima kuntum taAAmaloona
Tell them: \"Death from which you run, will surely come to you. You will then be sent back to Him who knows the unknown and the known, who will tell you what you used to do.
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Indeed death which you run away from will surely confront you, then you will be returned to Him Who knows all the hidden and the visible – He will then inform you of what you did.”
Say: 'Surely death, from which you flee, shall encounter you; then you shall be returned to the Knower of the Unseen and the Visible, and He will tell you that you have been doing.'
Say thou: verily the death which ye flee from! then verily it will meet you and thereafter ye will be brought back Unto the Knower of the unseen and the seen, and He will declare Unto you that which ye have been working.
Say (to them): \"Verily, the death from which you flee will surely meet you, then you will be sent back to (Allah), the All-Knower of the unseen and the seen, and He will tell you what you used to do.\"
Say, “The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”
Tell them: “The death from which you flee will certainly overtake you. Then you will be returned to Him Who fully knows what is hidden and what is manifest. Thereupon He will let you know all that you used to do.”
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.
Say, ‘The death that you flee will indeed encounter you. Then you will be returned to the Knower of the sensible and the Unseen, and He will inform you about what you used to do.’
Say: 'Death from which you flee is sure to reach you. Then you shall be returned to the Knower of the Unseen and the Visible, and He will tell you all that you have done'
(Muhammad), tell them, \"The death from which you run away will certainly approach you. Then you will be returned to the One who knows the unseen and the seen, and He will tell you what you have done\".
Say: (As for) the death from which you flee, that will surely overtake you, then you shall be sent back to the Knower of the unseen and the seen, and He will inform you of that which you did.
So say, \"The death you run away from will certainly meet you, and thereafter you will be brought back to the Knower of the unseen and the seen, and He will declare to you what you have done.\"
Say: \"The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!\"
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿٩﴾
O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.
Ya ayyuha allatheena amanoo itha noodiya lilssalati min yawmi aljumuAAati faisAAaw ila thikri Allahi watharoo albayAAa thalikum khayrun lakum in kuntum taAAlamoona
O you who believe, when the call to prayer is made on the day of congregation, hasten to remember God, putting aside your business. This is better for you if you can understand.
O People who Believe! When the call for prayer is given on (Friday) the day of congregation, rush towards the remembrance of Allah and stop buying and selling; this is better for you if you understand.
O believers, when proclamation is made for prayer on the Day of Congregation, hasten to God's remembrance and leave trafficking aside; that is better for you, did you but know.
O ye who believe! when the call to prayer is made on the day of Friday then repair Unto the remembrance of Allah and leave off bargaining. That is better for you if ye know
O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on the day of Friday (Jumu'ah prayer), come to the remembrance of Allah [Jumu'ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing), that is better for you if you did but know!
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
Believers, when the call for Prayer is made on Friday, hasten to the remembrance of Allah and give up all trading. That is better for you, if you only knew.
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.
O you who have faith! When the call is made for prayer on Friday, hurry toward the remembrance of Allah, and leave all business. That is better for you, should you know.
Believers, when you are called to prayer on the Day of the Congregation (Friday), hasten to the Remembrance of Allah and put your trading to oneside. That is the best for you, if you but knew.
Believers, on Friday when the call for prayer is made, try to attend prayer (remembering God) and leave off all business. This would be better for you if only you knew it.
O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.
Believers! When the call to prayer is made on the day of congregation, hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it.
O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًۭا لَّعَلَّكُمْ تُفْلِحُونَ ﴿١٠﴾
And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often that you may succeed.
Faitha qudiyati alssalatu faintashiroo fee alardi waibtaghoo min fadli Allahi waothkuroo Allaha katheeran laAAallakum tuflihoona
And when the service of prayer is over spread out in the land, and look for the bounty of God. and remember God a great deal that you may prosper.
And when the prayer ends, spread out in the land and seek Allah’s munificence, and profusely remember Allah, in the hope of attaining success.
Then, when the prayer is finished, scatter in the land and seek God's bounty, and remember God frequently; haply you will prosper.
Then, when the prayer is ended, disperse in the land and seek of Allah's grace, and remember Allah much, that haply ye may thrive.
Then when the (Jumu'ah) Salat (prayer) is finished, you may disperse through the land, and seek the Bounty of Allah (by working, etc.), and remember Allah much, that you may be successful.
Then, when the prayer is concluded, disperse through the land, and seek God’s bounty, and remember God much, so that you may prosper.
But when the Prayer is ended, disperse in the land and seek Allah's Bounty, and remember Allah much so that you may prosper.
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.
And when the prayer is finished disperse through the land and seek Allah’s grace, and remember Allah much so that you may be felicitous.
Then, when the prayer has ended, disperse in the land and seek the favor of Allah, and, remember Allah often, so that you prosper.
When the prayer ends, disperse through the land and seek the favor of God. Remember Him often so that perhaps you will have everlasting happiness.
But when the prayer is ended, then disperse abroad in the land and seek of Allah's grace, and remember Allah much, that you may be successful.
When the prayer is ended, disperse in the land and seek to obtain [something] of God's bounty; and remember God much, so that you may prosper.
And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًۭا ۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرٌۭ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ ۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ﴿١١﴾
But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, \"What is with Allah is better than diversion and than a transaction, and Allah is the best of providers.\"
Waitha raaw tijaratan aw lahwan infaddoo ilayha watarakooka qaiman qul ma AAinda Allahi khayrun mina allahwi wamina alttijarati waAllahu khayru alrraziqeena
Yet when they see some buying and selling, or some sport, they go for it, leaving you standing. Tell them: \"What is with God is better than your sport and commerce. And God is the best of providers.\"
And when they see some trade or sport, they move towards it and leave you standing delivering the sermon; proclaim, “That which is with Allah, is better than sport and trade; and the sustenance of Allah is the best.”
But when they see merchandise or diversion they scatter off to it, and they leave thee standing. Say: 'What is with God is better than diversion and merchandise. God is the best of providers.'
And when they beheld merchandise or sport, they flocked thereto, and left thee standing. Say thou: that which is with Allah is better than sport and better than merchandise; and Allah is the Best of providers.
And when they see some merchandise or some amusement [beating of Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad SAW) standing [while delivering Jumu'ah's religious talk (Khutbah)]. Say \"That which Allah has is better than any amusement or merchandise! And Allah is the Best of providers.\"
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, “What is with God is better than entertainment and business; and God is the Best of providers.”
Yet no sooner than they saw some trading or amusement, they flocked to it and left you standing by yourself. Tell them: “That which is with Allah is far better than amusement and trading. Allah is the Best Provider of sustenance.”
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.
When they sight a deal or a diversion, they scatter off towards it and leave you standing! Say, ‘What is with Allah is better than diversion and dealing, and Allah is the best of providers.’
Yet when they see some commerce or amusement they flock to it, leaving you standing. Say: 'That which is with Allah is better than the amusement and commerce. Allah is the Best of Providers'
When they see some merchandise or some sport, they rush towards it and leave you alone standing. Say, \"(God's rewards for good deeds) are better than merriment or merchandise; God is the best Sustainer\".
And when they see merchandise or sport they break up for It, and leave you standing. Say: What is with Allah is better than sport and (better) than merchandise, and Allah is the best of Sustainers.
Yet when they see some merchandise or entertainment, they break away to go to it and leave you standing. Say, \"That which God has in store is far better than any merchandise or entertainment.\" God is the most munificent Giver.
But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: \"The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs).\"