Surah The heights [Al-Araf] in English

Aliflammeemsad

Alif Lam Mim Sad.

Alif-Laam-Meem-Saad. (Alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.)

Alif Lam Mim Sad

Alif-Lam-Mim-Suad,

Alif-Lam-Mim-Sad. [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings].

Alif, Lam, Meem, Saad.

Alif-Lam-Mim-Sad.

Alif-Lam-Mim-Sad.

Alif. Lam. Mim. Sad.

Alif, Lam, Mim, Suad.

AlifLaamMeemSaad.

Alif. Lam. Mim. Sad.

Alif Lam Mim Suad.

Alif Lam Mim Sad.

Alif, Lam, Mim, Sad.

كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌۭ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ﴿٢﴾

[This is] a Book revealed to you, [O Muhammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.

Kitabun onzila ilayka fala yakun fee sadrika harajun minhu litunthira bihi wathikra lilmumineena

This Book has been sent down to you; so do not hesitate to warn (the unbelievers) through it, and remind the faithful.

O dear Prophet (Mohammed – peace and blessings be upon him), a Book has been sent down upon you, therefore may not your heart be disinclined towards it, so that you may give warning with it, and as an advice for the Muslims.

A Book sent down to thee -- so let there be no impediment in thy breast because of it -- to warn thereby, and as a reminder to believers:

This is a Book sent down toward thee: so let there be no straitness in thy breast therefor: that thou mayest warn thereby! and this is an admonition unto the believers.

(This is the) Book (the Quran) sent down unto you (O Muhammad SAW), so let not your breast be narrow therefrom, that you warn thereby, and a reminder unto the believers.

A Scripture was revealed to you, so let there be no anxiety in your heart because of it. You are to warn with it—and a reminder for the believers.

This is a Book revealed to you. Let there be no impediment in your heart about it. (It has been revealed to you) that you may thereby warn [the unbelievers], that it may be a reminder to the believers.

(This is the) Book (the Qur'an) sent down unto you, so let not your breast be narrow therefrom, that you warn thereby; and a reminder unto the believers.

(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.

[This is] a Book that has been sent down to you—so let there be no disquiet in your heart on its account that you may warn thereby—and as an admonition for the faithful.

The Book has been sent down to you; so let your chest have no constriction because of it, in order to warn thereby and as a reminder to the believers.

A book has been revealed to you, (Muhammad). You should not hesitate to convey its warning and its good advice to the believers.

A Book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby, and a reminder close to the believers.

This Book has been sent down to you, let there be no heaviness in your heart about it, so that you may warn by means of it and it is a reminder to the believers.

A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).

ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۗ قَلِيلًۭا مَّا تَذَكَّرُونَ ﴿٣﴾

Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.

IttabiAAoo ma onzila ilaykum min rabbikum wala tattabiAAoo min doonihi awliyaa qaleelan ma tathakkaroona

Follow what has been revealed to you by your Lord, and do not follow any other lord apart from Him. Yet little do you care to remember.

O mankind, follow what has been sent down to you from your Lord, and do not follow other administrators, abandoning this (the Holy Qur’an); very little do you understand.

Follow what has been sent down to you from your Lord, and follow no friends other than He; little do you remember.

Follow that which is sent down toward you from your Lord, and follow not any patrons beside Him; yet little ye are admonished.

[Say (O Muhammad SAW) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Quran and Prophet Muhammad's Sunnah), and follow not any Auliya' (protectors and helpers, etc. who order you to associate partners in worship with Allah), besides Him (Allah). Little do you remember!

Follow what is revealed to you from your Lord, and do not follow other masters beside Him. Little you recollect.

[O men!] Follow what has been revealed to you from your Lord and follow no masters other than Him. Little are you admonished.

Follow what has been sent down unto you from your Lord, and follow not any Awliya' (protectors), besides Him (Allah). Little do you remember!

(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!

Follow what has been sent down to you from your Lord, and do not follow any masters besides Him. Little is the admonition that you take!

Follow that which is sent down to you from your Lord and do not follow guardians other than Him; little do you remember.

(People), follow whatever is revealed to you from your Lord and do not follow other guardians besides Him. However, you pay very little attention (to Our words)

Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.

Follow what has been sent down to you by your Lord and do not follow any protector other than Him. How seldom you take heed.

Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.

وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ ﴿٤﴾

And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.

Wakam min qaryatin ahlaknaha fajaaha basuna bayatan aw hum qailoona

Many a habitation have We laid low before: Our retribution came upon them in the night or in the midst of siesta at noon.

And many a township did We destroy – so Our punishment came to them at night or while they were sleeping at noon.

How many a city We have destroyed! Our might came upon it at night, or while they took their ease in the noontide,

And how many a township We have destroyed, upon them Our violence came at night or while they were taking their midday rest.

And a great number of towns (their population) We destroyed (for their crimes). Our torment came upon them (suddenly) by night or while they were sleeping for their afternoon rest.

How many a town have We destroyed? Our might came upon them by night, or while they were napping.

How many a township We have destroyed! Our scourge fell upon them at night, or when they were taking midday rest.

And a great number of towns We destroyed. Our torment came upon them by night or while they were taking their midday nap.

How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.

How many a town We have destroyed! Our punishment came to it at night, or while they were taking a midday nap.

How many a village have We laid in ruin! In the night Our Might fell upon it, or at midday when they were drowsy.

How many cities have We destroyed! Our wrath struck their people at night or during their midday siesta.

And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday.

How many towns We have destroyed. Our scourge fell upon them by night or at midday when they were resting:

How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.

فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ ﴿٥﴾

And their declaration when Our punishment came to them was only that they said, \"Indeed, we were wrongdoers!\"

Fama kana daAAwahum ith jaahum basuna illa an qaloo inna kunna thalimeena

And when Our punishment overtook them they had nothing to say except crying out: \"We have indeed been sinners.\"

Therefore they uttered nothing when Our punishment came to them, except that they said, “Indeed we were the unjust.”

and they but cried, when Our might came upon there, 'We were evildoers.';

Then naught was their cry a when Our violence came upon them save that they said: verily we have been the wrong-doers.

No cry did they utter when Our Torment came upon them but this: \"Verily, we were Zalimun (polytheists and wrong-doers, etc.)\".

When Our might came upon them, their only cry was, “We were indeed wrongdoers.”

And when Our scourge fell upon them their only cry was: 'We are indeed transgressors.'

No cry did they utter when Our torment came upon them but this: \"Verily, we were wrongdoers.\"

No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.

Then their cry, when Our punishment overtook them, was only that they said, ‘We have indeed been wrongdoers!’

And when Our Might fell upon them they only said: 'We have indeed been harmdoers'

When Our wrath struck them, they could do nothing but confess to their sins.

Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust.

and when Our scourge fell upon them, their only cry was, \"We were indeed wrongdoers!\"

When (thus) Our punishment took them, no cry did they utter but this: \"Indeed we did wrong.\"

فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ ﴿٦﴾

Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.

Falanasalanna allatheena orsila ilayhim walanasalanna almursaleena

(On the Day of Reckoning) We shall question the people to whom We had sent Our apostles, (if they followed their teachings), and will question the apostles.

So undoubtedly We shall question those to whom Our Noble Messengers went, and indeed We shall question the Noble Messengers.

So We shall question those unto whom a Message was sent, and We shall question the Envoys,

Then We will surely question those to whom were the messengers sent, and We will surely question the sent ones.

Then surely, We shall question those (people) to whom it (the Book) was sent and verily, We shall question the Messengers.

We will question those to whom messengers were sent, and We will question the messengers.

So We shall call to account those to whom Messengers were sent, and We shall call to account the Messengers (to see how dutifully they conveyed the Message, and how people responded to it).

Then surely, We shall question those (people) to whom it was sent and verily, We shall question the Messengers.

Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.

We will surely question those to whom the apostles were sent, and We will surely question the apostles.

We will question those to whom Our Message was sent, as We shall question the Messengers.

We will certainly question the people and the Messengers sent to them.

Most certainly then We will question those to whom (the apostles) were sent, and most certainly We will also question the apostles;

Then shall We question those to whom Our message was sent and those through whom We sent it

Then shall we question those to whom Our message was sent and those by whom We sent it.

فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍۢ ۖ وَمَا كُنَّا غَآئِبِينَ ﴿٧﴾

Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.

Falanaqussanna AAalayhim biAAilmin wama kunna ghaibeena

We shall recount (their deeds) to them with knowledge, for We were never absent (and saw all they did).

So indeed We shall inform them with Our knowledge and We were not absent.

and We shall relate to them with knowledge; assuredly We were not absent.

Then surely We will recount unto them with knowledge, and We have not been absent.

Then surely, We shall narrate unto them (their whole story) with knowledge, and indeed We were not absent.

We will narrate to them with knowledge, for We were never absent.

Then We shall narrate to them with knowledge the whole account. For surely, We were not away from them.

Then surely, We shall narrate unto them (their whole story) with knowledge, and indeed We have not been absent.

Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).

Then We will surely recount to them with knowledge, for We had not been absent.

With knowledge We will narrate to them, for We are never absent.

We will tell them with absolute certainty (what they had done) for We had never been absent from them (during their lifetime).

Then most certainly We will relate to them with knowledge, and We were not absent.

with full knowledge, We shall tell them what they did, for We have never been away from them.

And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).

وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿٨﴾

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.

Waalwaznu yawmaithini alhaqqu faman thaqulat mawazeenuhu faolaika humu almuflihoona

And the weighing will be just on that Day. Then those whose (deeds) are heavier in the balance will find fulfilment,

And on that Day, the weighing will truly be done; so those whose scales prove heavy are the successful.

The weighing that day is true; he whose scales are heavy -- they are the prosperers,

And the weighing on that Day is certain, then whosesoever balances will be heavy, those! they shall fare well.

And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).

The scales on that Day will be just. Those whose weights are heavy—it is they who are the successful.

The weighing on that Day will be the true weighing: those whose scales are heavy will prosper.

And the weighing on that Day will be the true (weighing). So, as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).

The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.

The weighing [of deeds] on that Day is a truth. As for those whose deeds weigh heavy in the scales—it is they who are the felicitous.

On that Day, the weighing is true. He whose scales are heavy those are the prosperers,

(Everyone's deeds) will certainly be weighed (and evaluated) on the Day of Judgment. Those whose good deeds weigh heavier than their bad deeds will have everlasting happiness.

And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful;

Truth alone will be of weight that Day. Those whose scales are heavy shall be successful,

The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper:

وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ ﴿٩﴾

And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.

Waman khaffat mawazeenuhu faolaika allatheena khasiroo anfusahum bima kanoo biayatina yathlimoona

And those whose (deeds) are lighter in the scale shall perish for violating Our signs.

And those whose scales are light are the people who put themselves to ruin – the recompense of the injustice they used to do to Our signs.

and he whose scales are light -- they have lost their soul for wronging Our signs.

And whosesoever balances will be light - those are they who have lost themselves in respect of Our signs.

And as for those whose scale will be light, they are those who will lose their ownselves (by entering Hell) because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).

But as for those whose weights are light—it is they who have lost their souls, because they used to mistreat Our revelations.

and those whose scales are light will be the losers, for they, are the ones who have been unjust to Our signs.

And as for those whose scale will be light, they are those who will lose themselves for their wrongful behavior with Our Ayat.

And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.

As for those whose deeds weigh light in the scales—it is they who have ruined their souls, because they used to wrong Our signs.

but he whose scales are light those have lost their souls because they were harmful towards Our verses.

As for those whose bad deeds weigh heavier, they will lose their souls for their injustice to Our revelations.

And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications.

and those whose good deeds are light [in the balance] will be the ones who have lost themselves because they wrongfully rejected Our signs.

Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs.

وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ ۗ قَلِيلًۭا مَّا تَشْكُرُونَ ﴿١٠﴾

And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.

Walaqad makkannakum fee alardi wajaAAalna lakum feeha maAAayisha qaleelan ma tashkuroona

We settled you on the earth, and provided means of livelihood for you in it; but little are the thanks you give.

And indeed We established you in the earth and in it created for you the means of livelihood; very little thanks do you offer!

We have established you in the earth and there appointed for you livelihood; little thanks you show.

And assuredly We established you in the earth and appointed for you livelihoods therein; yet little thanks ye return.

And surely, We gave you authority on the earth and appointed for you therein provisions (for your life). Little thanks do you give.

We have established you firmly on earth, and made for you in it livelihood—but rarely do you give thanks.

We assuredly established you in the earth and arranged for your livelihood in it. Little do you give thanks.

And surely, We gave you authority on the earth and appointed for you therein livelihoods. Little thanks do you give.

And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!

Certainly We have established you on the earth, and made in it [various] means of livelihood for you. Little do you thank.

We established you in the earth and made for you a livelihood but little is it that you give thanks.

We have made you inhabit the land and provided you with the means of sustenance. Only a few of you give thanks.

And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks.

We established you in the land and provided you with a means of livelihood there: yet you are seldom thankful.

It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!

وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ ﴿١١﴾

And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, \"Prostrate to Adam\"; so they prostrated, except for Iblees. He was not of those who prostrated.

Walaqad khalaqnakum thumma sawwarnakum thumma qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa lam yakun mina alssajideena

Verily We created you and gave you form and shape, and ordered the angels to bow before Adam in homage; and they all bowed but Iblis who was not among those who bowed.

And indeed We created you, then designed you and then ordered the angels, “Prostrate before Adam”; so they all prostrated, except Iblis (Satan); he did not become of those who prostrate.

We created you, then We shaped you, then We said to the angels: 'Bow yourselves to Adam'; so they bowed themselves, save Iblis -- he was not of those that bowed themselves.

And assuredly We created you, thereafter We fashioned you, and thereafter We said to the angels: prostrate yourselves before Adam; then they fell prostrate; not so Iblis: he was not of those who fell prostrate.

And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, \"Prostrate to Adam\", and they prostrated, except Iblis (Satan), he refused to be of those who prostrate.

We created you, then We shaped you, then We said to the angels, “Bow down before Adam;” so they bowed down, except for Satan; he was not of those who bowed down.

We initiated your creation, then We gave you each a shape, and then We said to the angels: 'Prostrate before Adam.') They all prostrated except Iblis: he was not one of those who fell Prostrate.

And surely, We created you and then gave you shape; then We told the angels, \"Prostrate yourselves to Adam,\" and they prostrated, except Iblis (Shaytan), he refused to be of those who prostrated.

And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.

Certainly We created you, then We formed you, then We said to the angels, ‘Prostrate before Adam.’ So they [all] prostrated, but not Iblis: he was not among those who prostrated.

We created you then We shaped you, then We said to the angels: 'Prostrate yourselves before Adam' They all prostrated themselves except iblis he was not among the prostrated.

We created and shaped you, then told the angels to prostrate themselves before Adam. All the angels obeyed except Satan who did not.

And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.

We created you, then We shaped you and then We said to the angels, \"Prostrate yourselves before Adam,\" and they all prostrated themselves, except Satan. He was not among those who prostrated themselves.

It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ ﴿١٢﴾

[Allah] said, \"What prevented you from prostrating when I commanded you?\" [Satan] said, \"I am better than him. You created me from fire and created him from clay.\"

Qala ma manaAAaka alla tasjuda ith amartuka qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin

\"What prevented you\" (said God), \"from bowing (before Adam) at My bidding?\" \"I am better than him,\" said he. \"You created me from fire, and him from clay.\"

Said Allah, “What prevented you, that you did not prostrate when I commanded you?” Answered Iblis, “I am better than him; You created me from fire whereas You created him from clay.”

Said He, 'What prevented thee to bow thyself, when I commanded thee?' Said he, 'I am better than he; Thou createdst me of fire, and him Thou createdst of clay.'

Allah said: what prevented thee, that thou shouldst not prostrate thyself, when I bade thee? He said. I am better than he; me Thou createdest me from fire, and him Thou createdest from clay.

(Allah) said: \"What prevented you (O Iblis) that you did not prostrate, when I commanded you?\" Iblis said: \"I am better than him (Adam), You created me from fire, and him You created from clay.\"

He said, “What prevented you from bowing down when I have commanded you?” He said, “I am better than he; You created me from fire, and You created him from mud.”

Allah said: 'What prevented you from prostrating, when I commanded you to do so?' He said: 'I am better than he. You created me from fire, and him You created from clay.'

(Allah) said: \"What prevented you (O Iblis) that you did not prostrate, when I commanded you\" Iblis said: \"I am better than him (Adam), You created me from fire, and him You created from clay.\"

He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.

Said He, ‘What prevented you from prostrating, when I commanded you? ’‘I am better than him,’ he said. ‘You created me from fire and You created him from clay.’

He (Allah) asked: 'What prevented you to prostrate, when I commanded you' 'I am better than he' he replied. 'You created me of fire and You created him of clay'

God asked, \"What made you disobey Me?\" Satan replied, \"I am better than Adam, for You have created me out of fire and Adam out of clay.\"

He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust.

God asked, \"What prevented you from prostrating yourself when I commanded you to?\" He replied, \"I am better than he is; You created me from fire, while You created him from clay.\"

(Allah) said: \"What prevented thee from prostrating when I commanded thee?\" He said: \"I am better than he: Thou didst create me from fire, and him from clay.\"

قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ ﴿١٣﴾

[Allah] said, \"Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased.

Qala faihbit minha fama yakoonu laka an tatakabbara feeha faokhruj innaka mina alssaghireena

So God said: \"Descend. You have no right to be insolent here. Go, and away; you are one of the damned.\"

Said Allah, “Therefore go down from here – it does not befit you to stay here and be proud – exit, you are of the degraded.”

Said He, 'Get thee down out of it; it is not for thee to wax proud here, so go thou forth; surely thou art among the humbled.'

Allah said: then get thee down from hence; not for thee is it to be stiff-necked herein. So go thou forth; verily thou art of the abject ones.

(Allah) said: \"(O Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced.\"

He said, “Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!”

Allah said: 'Then get you down from here. It does not behove you to be arrogant here. So be gone. You will be among the humiliated.'

(Allah) said: \"(O Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced.\"

He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.

‘Get down from it!’ He said. ‘It is not for you to be arrogant therein. Begone! You are indeed among the degraded ones.’

He (Allah) said: 'Descend from it! This is no place for you to be proud. Begone, you are of the humiliated'

The Lord ordered Satan to get out (of Paradise) saying, \"This is no place for you to be proud. Get out of this place, for you are worthless\".

He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.

God said, \"Get down from here! This is no place for your arrogance. Get out! You are contemptible!\"

(Allah) said: \"Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures).\"

قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿١٤﴾

[Satan] said, \"Reprieve me until the Day they are resurrected.\"

Qala anthirnee ila yawmi yubAAathoona

\"Grant me respite,\" said he, \"till the raising of the dead.\"

He said, “Give me respite till the day when people will be resurrected.”

Said he, 'Respite me till the day they shall be raised.'

He said: respite me till the Day they shall be raised up.

(Iblis) said: \"Allow me respite till the Day they are raised up (i.e. the Day of Resurrection).\"

He said, “Give me respite, until the Day they are resurrected.”

Satan replied: 'Give me respite till the Day they shall be raised.'

(Iblis) said: \"Allow me respite till the Day they are raised up (the Day of Resurrection).\"

He said: Reprieve me till the day when they are raised (from the dead).

He said, ‘Respite me till the day they will be resurrected.’

he replied: 'Respite me till the Day of Resurrection'

Satan asked the Lord to give him respite (keep him alive) until the Day of Resurrection.

He said: Respite me until the day when they are raised up.

Satan said, \"Give me respite until the Day of Resurrection,\"

He said: \"Give me respite till the day they are raised up.\"

قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ ﴿١٥﴾

[Allah] said, \"Indeed, you are of those reprieved.\"

Qala innaka mina almunthareena

And God said: \"You have the respite.\"

Said Allah, “You are given respite.”

Said He, 'Thou art among the ones that are respited.'

Allah said: verily thou art of the respited.

(Allah) said: \"You are of those allowed respite.\"

He said, “You are of those given respite.”

Allah said: 'You are granted respite.'

(Allah) said: \"You are of those respited.\"

He said: Lo! thou art of those reprieved.

Said He, ‘You are indeed among the reprieved.’

Said He (Allah): 'you are among the respited'

The Lord told him, \"We will grant you this respite.\"

He said: Surely you are of the respited ones.

and God replied, \"You are granted respite.\"

(Allah) said: \"Be thou among those who have respite.\"

قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ ﴿١٦﴾

[Satan] said, \"Because You have put me in error, I will surely sit in wait for them on Your straight path.

Qala fabima aghwaytanee laaqAAudanna lahum sirataka almustaqeema

\"Since You led me into error,\" said Iblis, \"I shall lie in wait for them along Your straight path.

He said, “Hence I swear by the fact that You sent me astray, I will certainly lay in wait for them on Your Straight Path.”

Said he, 'Now, for Thy perverting me, I shall surely sit in ambush for them on Thy straight path;

He said: because Thou hast seduced me, I will beset for them Thy straight path.

(Iblis) said: \"Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path.

He said, “Because you have lured me, I will waylay them on Your straight path.

Satan said: 'Since You have led me astray, I shall surely sit in ambush for them on Your Straight Path.

(Iblis) said: \"Because You have `Aghwaytni', surely, I will sit in wait against them (human beings) on Your straight path.

He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.

‘As You have consigned me to perversity,’ he said, ‘I will surely lie in wait for them on Your straight path.

he answered: 'Because You have caused me to go astray, I will waylay them as they walk on Your Straight Path,

Then Satan said, \"Because you have made me go astray, I shall certainly try to seduce people into straying from the right path.

He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path.

Then Satan said, \"Because You have put me in the wrong, I will lie in ambush for them on Your straight path:

He said: \"Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:

ثُمَّ لَءَاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ ﴿١٧﴾

Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].\"

Thumma laatiyannahum min bayni aydeehim wamin khalfihim waAAan aymanihim waAAan shamailihim wala tajidu aktharahum shakireena

And I shall come upon them from the front and behind, right and left; and You will not find among them many who would give thanks.\"

“Then I will certainly approach them – from their front and from behind them and from their right and from their left; and You will find most of them not thankful.”

then I shall come on them from before them and from behind them, from their right hands and their left hands; Thou wilt not find most of them thankful.'

Then surely I will come upon them from before them and from behind them and from their right and from their left, and Thou shalt not find the most of them thankful.

Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).\"

Then I will come at them from before them, and from behind them, and from their right, and from their left; and you will not find most of them appreciative.”

Then I will come upon them from the front and from the rear, and from their right and from their left. And You will not find most of them thankful.'

\"Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them to be thankful.\"

Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).

Then I will come at them from their front and from their rear, and from their right and their left, and You will not find most of them to be grateful.’

and come upon them from the front and from the rear, from their right and from their left. Then, You shall find most of them ungrateful'

I shall attack them from all directions and You will not find many of them giving You thanks\".

Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful.

then I will surely come upon them from before them and from behind them and from their right and from their left, and then You will find most of them ungrateful.\"

\"Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies).\"

قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًۭا مَّدْحُورًۭا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ ﴿١٨﴾

[Allah] said, \"Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together.\"

Qala okhruj minha mathooman madhooran laman tabiAAaka minhum laamlaanna jahannama minkum ajmaAAeena

\"Begone,\" said (God), \"contemptible and rejected! As for those who follow you, I shall fill up Hell with all of you.

He said, “Exit from here, rejected, outcast; indeed whoever among them follows your bidding, I will fill hell with all of you.”

Said He, 'Go thou forth from it, despised and banished. Those of them that follow thee -- I shall assuredly fill Gehenna with all of you.'

Allah said: go thou forth from hence, scorned, driven away. Whosoever of them followeth thee, I will of a surety fill Hell with you all.

(Allah) said (to Iblis) \"Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all.\"

He said, “Get out of it, despised and vanquished. Whoever among them follows you—I will fill up Hell with you all.

Allah said: 'Go away from here - disgraced and expelled. I shall fill the Hell with all those that follow you.

(Allah) said (to Iblis): \"Get out from this (Paradise), Madh'uman Madhura. Whoever of them (mankind) will follow you, then surely, I will fill Hell with you all.\"

He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.

Said He, ‘Begone hence, blameful and banished! Whoever of them follows you, I will surely fill hell with you all.’

'Begone' said He, 'despised and outcast. (As for) those of them that follow you, I shall fill Gehenna (Hell) with all of you'

The Lord told Satan, \"Get out of this garden, for you are banished and despised. Hell will be filled with all of those who follow you.\"

He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.

He said, \"Get out of here, despised, and rejected! I shall fill Hell with all of those who follow you.\"

(Allah) said: \"Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.

وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ﴿١٩﴾

And \"O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.\"

Waya adamu oskun anta wazawjuka aljannata fakula min haythu shituma wala taqraba hathihi alshshajarata fatakoona mina alththalimeena

And you, O Adam, and your spouse, live in the Garden and eat your fill wheresoever you like, but do not approach this tree, or you will become iniquitous.\"

And said, “O Adam! You and your wife dwell in Paradise – therefore eat from it from wherever you wish, and do not approach this tree for you will become of those who transgress.”

'O Adam, inherit, thou and thy wife, the Garden, and eat of where you will, but come not nigh this tree, lest you be of the evildoers.'

And: O Adam: dwell thou and thy spouse in the Garden and eat ye twain thereof Whence ye will, and approach not yonder tree lest ye twain become of the wrong-doers.

\"And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimun (unjust and wrong-doers).\"

And you, Adam, inhabit the Garden, you and your wife, and eat whatever you wish; but do not approach this tree, lest you become sinners.”

O Adam! Live you and your spouse in the Garden and both of you eat from it wherever you will, but never approach the tree or you shall become wrongdoers.'

\"And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the wrongdoers.

And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.

[Then He said to Adam,] ‘O Adam, dwell with your mate in paradise, and eat thereof whence you wish; but do not approach this tree, lest you should be among the wrongdoers.’

'O Adam dwell with your wife in Paradise, and eat from whatever you please; but never approach this tree or you shall both become harmdoers'

Then the Lord said, \"Adam, stay in the garden with your spouse and eat whatever you want therein, but do not go near this tree lest you transgress\".

And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.

To Adam He said, \"You and your wife, dwell in the Garden and eat and drink there from wherever you wish, but do not approach this tree, lest you become wrongdoers.\"

\"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression.\"

فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ ﴿٢٠﴾

But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, \"Your Lord did not forbid you this tree except that you become angels or become of the immortal.\"

Fawaswasa lahuma alshshaytanu liyubdiya lahuma ma wooriya AAanhuma min sawatihima waqala ma nahakuma rabbukuma AAan hathihi alshshajarati illa an takoona malakayni aw takoona mina alkhalideena

But Satan suggested (evil) to them, in order to reveal their hidden parts of which they were not aware (till then), and said: \"Your Lord has forbidden you (to go near) this tree that you may not become angels or immortal.\"

Then Satan created apprehensions in their hearts in order to disclose to them matters of their shame which were hidden from them, and said, “Your Lord has forbidden you from this tree, for you may become angels or immortals.”

Then Satan whispered to them, to reveal to them that which was hidden from them of their shameful parts. He said, 'Your Lord has only prohibited you from this tree lest you become angels, or lest you become immortals.'

Then the Satan whispered unto the twain in order that he might discover unto the twain that which lay hidden from the twain of their shame, and said: your Lord forbade you not vender tree but lest ye twain should become angels or become of the abiders.

Then Shaitan (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: \"Your Lord did not forbid you this tree save you should become angels or become of the immortals.\"

But Satan whispered to them, to reveal to them their nakedness, which was invisible to them. He said, “Your Lord has only forbidden you this tree, lest you become angels, or become immortals.”

But Satan made an evil suggestion to both of them that he might reveal to them their shame that had remained hidden from them. He said: 'Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals.'

Then Shaytan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: \"Your Lord did not forbid you this tree save you should become angels or become of the immortals.\"

Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.

Then Satan tempted them, to expose to them what was hidden from them of their nakedness, and he said, ‘Your Lord has only forbidden you from this tree lest you should become angels, or lest you become immortal.’

But satan whispered to them, so that he might reveal to them their shameful parts which had been hidden from them, he said: 'Your Lord has prohibited you from this tree lest you both become angels or become among the immortal'

Satan tempted them to reveal that which was kept private from them and said, \"Your Lord has not prohibited you (to eat the fruits of this tree) unless you want to be angels or immortal.\"

But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.

But Satan tempted them so that he might reveal to them their nakedness which had been hidden from them. He said, \"Your Lord has forbidden you to approach this tree lest you should become angels or become of the immortals,\"

Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: \"Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever.\"

وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ ﴿٢١﴾

And he swore [by Allah] to them, \"Indeed, I am to you from among the sincere advisors.\"

Waqasamahuma innee lakuma lamina alnnasiheena

Then he said to them on oath: \"I am your sincere friend;\"

And he swore to them, “Indeed I am a well-wisher for both of you.”

And he swore to them, 'Truly, I am for you a sincere adviser.'

And he sware unto them both: verily I am unto you of your good counsellors.

And he [Shaitan (Satan)] swore by Allah to them both (saying): \"Verily, I am one of the sincere well-wishers for you both.\"

And he swore to them, “I am a sincere advisor to you.”

And he swore to them both: 'Surely I am your sincere adviser.'

And he Qasamahuma: \"Verily, I am one of the sincere well-wishers for you both.\"

And he swore unto them (saying): Lo! I am a sincere adviser unto you.

And he swore to them, ‘I am indeed your well-wisher.’

he swore to both: 'Indeed, I am to you among the advisers'

Satan swore before them that he was giving them good advice.

And he swore to them both: Most surely I am a sincere adviser to you.

and he swore to them, \"Surely, I am your well-wisher.\"

And he swore to them both, that he was their sincere adviser.

فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ ﴿٢٢﴾

So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, \"Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?\"

Fadallahuma bighuroorin falamma thaqa alshshajarata badat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati wanadahuma rabbuhuma alam anhakuma AAan tilkuma alshshajarati waaqul lakuma inna alshshaytana lakuma AAaduwwun mubeenun

And led them (to the tree) by deceit. When they tasted (the fruit) of the tree their disgrace became exposed to them; and they patched the leaves of the Garden to hide it. And the Lord said to them: \"Did I not forbid you this tree? And I told you that Satan was your open enemy.

So he brought them down with deception; and when they tasted from that tree, their shame became manifest to them and they began attaching the leaves of Paradise on themselves; and their Lord said to them, “Did I not forbid you from that tree, and tell you that Satan is an open enemy to you?”

So he led them on by delusion; and when they tasted the tree, their shameful parts revealed to them, so they took to stitching upon themselves leaves of the Garden. And their Lord called to them, 'Did not I prohibit you from this tree, and say to you, \"Verily Satan is for you a manifest foe\"?'

Thus with guile he caused the twain to fall. Then when the twain had tasted of the tree, their shame was discovered to them, and the twain began to cover themselves with leaves from the Garden; and their Lord called out unto the twain: forbade I not ye twain yonder tree, and said I not unto you, verily the Satan is unto you twain a manifest enemy?

So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): \"Did I not forbid you that tree and tell you: Verily, Shaitan (Satan) is an open enemy unto you?\"

So he lured them with deceit. And when they tasted the tree, their nakedness became evident to them, and they began covering themselves with the leaves of the Garden. And their Lord called out to them, “Did I not forbid you from this tree, and say to you that Satan is a sworn enemy to you?”

Thus Satan brought about their fall by deceit. And when they tasted of the tree, their shame became vislible to them, and both began to cover themselves with leaves from the Garden. Then their Lord called out to them: 'Did I not forbid you from that tree, and did I not warn you that Satan 'is your declared enemy?'

So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to cover themselves with the leaves of Paradise. And their Lord called out to them (saying): \"Did I not forbid you that tree and tell you: Verily, Shaytan is an open enemy unto you\"

Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?

Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, ‘Did I not forbid you from that tree, and tell you, ‘‘Satan is indeed your manifest enemy?’’ ’

So he cheated both by delusion. And when they had tasted the tree, their shameful parts became apparent to them, and they both covered themselves with the leaves of Paradise. (Then) their Lord called to them, saying: 'Did I not prohibit you to approach that tree, and did I not warn you that satan was your clear enemy'

Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, \"Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?\"

Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?

Thus he cunningly seduced them. When they tasted the tree's fruit, their nakedness became exposed to them and they started covering themselves with the leaves of the garden. Their Lord called out to them, \"Did I not forbid you to approach that tree, and did I not say to you that Satan was surely your open enemy?\"

So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: \"Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?\"

قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ﴿٢٣﴾

They said, \"Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.\"

Qala rabbana thalamna anfusana wain lam taghfir lana watarhamna lanakoonanna mina alkhasireena

They said: \"O our Lord, we have wronged ourselves. If You do not forgive us and have mercy upon us, we shall certainly be lost.\"

They both submitted, “Our Lord! We have wronged ourselves; so if You do not forgive us and have mercy on us, then surely, we are of the losers.”

They said, 'Lord, we have wronged ourselves, and if Thou dost not forgive us, and have mercy upon us, we shall surely be among the lost.'

The twain said. our Lord! we have wronged our souls, and if Thou forgivest us not and hath not mercy on us, we shall of a surety be of the losers.

They said: \"Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.\"

They said, “Our Lord, we have done wrong to ourselves. Unless You forgive us, and have mercy on us, we will be among the losers.”

Both cried out: 'Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers.'

They said: \"Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers.\"

They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!

They said, ‘Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers.’

Both replied: 'Lord, We have harmed ourselves. If You do not forgive us and have mercy on us, we shall surely be among the lost'

They replied, \"Lord, we have done injustice to our souls. If You will not forgive us and have mercy on us, we shall certainly have incurred a great loss.\"

They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.

They replied, \"Our Lord, we have wronged our souls: if You do not forgive us and have mercy on us, we shall be among the lost.\"

They said: \"Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.\"

قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ ﴿٢٤﴾

[Allah] said, \"Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time.\"

Qala ihbitoo baAAdukum libaAAdin AAaduwwun walakum fee alardi mustaqarrun wamataAAun ila heenin

\"Go,\" said God, \"one the antagonist of the other, and live on the earth for a time ordained, and fend for yourselves.

He said, “Go down, one of you is a foe unto the other; and for a fixed time you shall stay on earth and feed in it.”

Said He, 'Get you down, each of you an enemy to each. In the earth a sojourn shall be yours, and enjoyment for a time.'

Allah said: get ye down, one of you an enemy unto anot her; and for you on the earth there shall be a habitation and provision for a season.

(Allah) said: \"Get down, one of you an enemy to the other [i.e. Adam, Hawwa (Eve), and Shaitan (Satan), etc.]. On earth will be a dwelling-place for you and an enjoyment, - for a time.\"

He said, “Fall, some of you enemies to one another. On earth you will have residence and livelihood for a while.”

Allah said: 'Go down; you are enemies one of the other. For you there is dwelling and provision on the earth for a while.'

(Allah) said: \"Get down, one of you an enemy to the other. On earth will be a dwelling place for you and an enjoyment for a time.\"

He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.

He said, ‘Get down, being enemies of one another! On the earth shall be your abode and sustenance for a time.’

He said: 'Descend, each of you an enemy to each other. The earth will be a dwelling place for you and an enjoyment for a time.

The Lord told them to leave the garden as each other's enemies and go to earth to dwell and benefit from the means therein for an appointed time.

He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.

He said, \"Go down from here as enemies to each other. For a while, there is an abode for you and a provision on earth.

(Allah) said: \"Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time.\"

قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ﴿٢٥﴾

He said, \"Therein you will live, and therein you will die, and from it you will be brought forth.\"

Qala feeha tahyawna wafeeha tamootoona waminha tukhrajoona

You will live there, and there will you die,\" He said, \"and be raised from there (On the Day of Doom).\"

He said, “You shall live there and there shall you die, and from there only you will be raised.”

Said He, 'Therein you shall live, and therein you shall die, and from there you shall be brought forth.'

Allah said: therein ye shall live and therein ye shall die, and therefrom ye shall be brought forth.

He said: \"Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected).\"

He said, “In it you will live, and in it you will die, and from it you will be brought out.”

He continued: 'You shall live there, and there shall you die, and from it you shall be raised to life.'

He said: \"Therein you shall live, and therein you shall die, and from it you shall be brought out (resurrected).\"

He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.

He said, ‘In it you will live, and in it you will die; and from it you will be raised [from the dead].’

He said: 'There you shall live and there you shall die, and from there you shall emerge'

He told them that, on earth, they would live, die, and be resurrected.

He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.

There you will live; there you will die; from there you will be raised up again.\"

He said: \"Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last).\"

يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًۭا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًۭا ۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌۭ ۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ﴿٢٦﴾

O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember.

Ya banee adama qad anzalna AAalaykum libasan yuwaree sawatikum wareeshan walibasu alttaqwa thalika khayrun thalika min ayati Allahi laAAallahum yaththakkaroona

O sons of Adam, We have revealed to you a dress that would both hide your nakedness and be an adornment, but the raiment of piety is best. This is one of the tokens of God: You may haply reflect.

O Descendants of Adam! We have sent down to you a garment to conceal your shame, and another garment for your elegance; and the garment of piety – that is the best; this is among the signs of Allah, so that they may remember.

Children of Adam! We have sent down on you a garment to cover your shameful parts, and feathers; and the garment of godfearing -- that is better; that is one of God's signs; haply they will remember.

O Children of Adam! verily We have sent down unto you a garment covering your shame and as an adornment; and the garment of piety --that is the best. That is of the signss of Allah, that haply they may be admonished.

O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, that they may remember (i.e. leave falsehood and follow truth).

O children of Adam! We have provided you with clothing to cover your bodies, and for luxury. But the clothing of piety—that is best. These are some of God’s revelations, so that they may take heed.

O Children of Adam! Indeed We have sent down to you a garment which covers your shame and provides protection and adornment. But the finest of all is the garment of piety. That is one of the signs of Allah so that they may take heed.

O Children of Adam! We have bestowed Libas (raiment) upon you to cover yourselves with, and as Rish (adornment); and the Libas (raiment) of Taqwa, that is better. Such are among the Ayat of Allah, that they may remember.

O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.

‘O Children of Adam! We have certainly sent down to you garments to cover your nakedness, and for adornment. Yet the garment of Godwariness—that is the best.’ That is [one] of Allah’s signs, so that they may take admonition.

Children of Adam! We have sent down to you clothing that covers your nakedness, and feathers. But the clothing of piety that is better. That is one of the signs of Allah, in order that they remember.

Children of Adam, We have given you clothing to cover your private parts and for beauty, but the robe of piety is the best. Thus is the guidance of God so that you may take heed.

O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.

O children of Adam! We have sent down to you clothes to cover your nakedness, and to be pleasing to the eye; but the raiment of righteousness is the best. That is one of the signs of God. So that people may take heed.

O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!

يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ ﴿٢٧﴾

O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.

Ya banee adama la yaftinannakumu alshshaytanu kama akhraja abawaykum mina aljannati yanziAAu AAanhuma libasahuma liyuriyahuma sawatihima innahu yarakum huwa waqabeeluhu min haythu la tarawnahum inna jaAAalna alshshayateena awliyaa lillatheena la yuminoona

O sons of Adam, let not Satan beguile you as he did your parents out of Eden, and made them disrobe to expose their disgrace to them. For he and his host can see you from where you cannot see them. We have made the devils the friends of those who do not believe,

O Descendants of Adam, beware! Do not let Satan put you in trial the way he removed your parents from Paradise and had their garments removed so that their shame become visible to them; indeed he and his tribe see you from where you do not see them; indeed We have made the devils the friends of those who do not believe.

Children of Adam! Let not Satan tempt you as he brought your parents out of the Garden, stripping them of their garments to show them their shameful parts. Surely he sees you, he and his tribe, from where you see them not. We have made the Satans the friends of those who do not believe.

O Children of Adam! let not the Satan tempt you even as he drave forth your parents from the Garden, divesting the twain of their garment that he might discover unto the twain their shame. Verily he beholdeth you, he and his tribe, in such wise that ye behold them not. Verily We have made the Satans patrons of those only who believe not.

O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.

O Children of Adam! Do not let Satan seduce you, as he drove your parents out of the Garden, stripping them of their garments, to show them their nakedness. He sees you, him and his clan, from where you cannot see them. We have made the devils friends of those who do not believe.

Children of Adam! Let not Satan deceive you in the manner he deceived your parents out of Paradise, pulling off from them their clothing to reveal to them their shame. He and his host surely see you from whence you do not see them. We have made satans the guardians of those who do not believe.

O Children of Adam! Let not Shaytan deceive you, as he got your parents out of Paradise, stripping them of their raiment, to show them their private parts. Verily, he and his tribe see you from where you cannot see them. Verily, We made the Shayatin friends of those who believe not.

O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.

‘O Children of Adam! Do not let Satan tempt you, like he expelled your parents from paradise, stripping them of their garments to expose to them their nakedness. Indeed he sees you—he and his hosts—whence you do not see them. We have indeed made the devils friends of those who have no faith.’

Children of Adam! Do not let satan tempt you, as he brought your parents out of Paradise. He stripped them of their garments to show them their shameful parts. Indeed he and his descendants see you from where you cannot see them. We have made the satans supporters of those who do not believe.

Children of Adam, do not let Satan seduce you, as he caused your parents to be expelled from the garden and made them take off their clothes in order to show them their private parts. Satan and those like him see you but you do not see them. We have made the Satans as friends for those who have no faith.

O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.

Children of Adam, do not let Satan seduce you, just as he turned your parents out of the Garden: he deprived them of their garment in order to make them aware of their nakedness. He and his forces watch you from where you do not see them! We have made the devils friends of those who do not believe.

O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.

وَإِذَا فَعَلُوا۟ فَٰحِشَةًۭ قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا ۗ قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ ۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٢٨﴾

And when they commit an immorality, they say, \"We found our fathers doing it, and Allah has ordered us to do it.\" Say, \"Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?\"

Waitha faAAaloo fahishatan qaloo wajadna AAalayha abaana waAllahu amarana biha qul inna Allaha la yamuru bialfahshai ataqooloona AAala Allahi ma la taAAlamoona

Who say when they commit shameful acts: \"Our ancestors used to do so, and God has enjoined us to do the same.\" Say to them: \"God never enjoins a conduct that is shameful. You impute such lies to God as you do not know.\"

And when they commit any shameful act they say, “We found our forefathers on it and Allah has commanded it to us”; say, “Indeed Allah does not ordain shamelessness; what! You attribute things to Allah, which you do not know?”

And whenever they commit an indecency they say, 'We found our fathers practising it, and God has commanded us to do it.' Say: 'God does not command indecency; what, do you say concerning God such things as you know not?'

And when they commit an indecency, they say: we found our fathers thereon, and God hath enjoined it on us. Say thou. verily Allah enjoineth not an indecency; say ye falsely of Allah that which ye know not?

And when they commit a Fahisha (evil deed, going round the Ka'bah in naked state, every kind of unlawful sexual intercourse, etc.), they say: \"We found our fathers doing it, and Allah has commanded us of it.\" Say: \"Nay, Allah never commands of Fahisha. Do you say of Allah what you know not?

And when they commit an indecency, they say, “We found our parents doing this, and God has commanded us to do it.” Say, “God does not command indecencies. Are you attributing to God what you do not know?”

And when such people commit an indecent act they say: 'We found our fathers doing that, and Allah has enjoined it on us. Say: 'Surely Allah never enjoins any indecency. Do you say things regarding Allah that you do not know?'

And when they commit a Fahishah, they say: \"We found our fathers doing it, and Allah has commanded it for us.\" Say: \"Nay, Allah never commands Fahishah. Do you say about Allah what you know not\"

And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?

When they commit an indecency, they say, ‘We found our fathers practising it, and Allah has enjoined it upon us.’ Say, ‘Indeed Allah does not enjoin indecencies. Do you attribute to Allah what you do not know?’

When they commit an indecency, they say: 'This is what we found our fathers practicing, and with it Allah has ordered us' Say: 'Allah does not order indecency. Would you tell of Allah what you do not know'

When (The faithless) commit indecent acts they say, \"We found our fathers doing this and God has commanded us to do the same.\" (Muhammad) tell them that God does not command anyone to commit indecency. Do you speak for God, saying things of which you have no knowledge?

And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?

And when they commit an indecency, they say, \"This is what our fathers used to do and God has enjoined it on us.\" Say, \"God does not enjoin what is indecent. Would you attribute to God something of which you have no knowledge?\"

When they do aught that is shameful, they say: \"We found our fathers doing so\"; and \"Allah commanded us thus\": Say: \"Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?\"

قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ ۖ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ ﴿٢٩﴾

Say, [O Muhammad], \"My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion.\" Just as He originated you, you will return [to life] -

Qul amara rabbee bialqisti waaqeemoo wujoohakum AAinda kulli masjidin waodAAoohu mukhliseena lahu alddeena kama badaakum taAAoodoona

Tell them: \"My Lord has enjoined piety, devotion in all acts of worship, and calling upon Him with exclusive obedience. For you will be reverted back to what you were (when) created first.\"

Say, “My Lord has ordained justice; and set your attention straight every time you offer pray and worship Him, as only His devoted worshippers; the way He brought you into being, in the same manner will you return.”

Say: 'My Lord has commanded justice. Set your faces in every place of worship and call on Him, making your religion sincerely His. As He originated you so you will return;

Say thou; my Lord hath enjoined equity, and that ye shall set your faces aright at every prostration, and call on Him, making religion pure for Him. Even as He began you; ye shall be brought back.

Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka'bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allah's sake only. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection) [in two groups, one as a blessed one (believers), and the other as a wretched one (disbelievers)].

Say, “My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return.”

Say to them (O Muhammad): 'My Lord enjoins justice; and that you set your faces aright at the time of every Prayer; and that you call upon Him, exclusively dedicating your faith to Him. You shall return to Him as you were created.'

Say: \"My Lord has commanded justice and that you should face Him only, in every Masjid and invoke Him only, making your religion sincere to Him. As He brought you (into being) in the beginning, so shall you be brought into being again.\"

Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).

Say, ‘My Lord has enjoined justice,’ and [He has enjoined,] ‘Set your heart [on Him] at every occasion of prayer, and invoke Him, putting your exclusive faith in Him. Even as He brought you forth in the beginning, so will you return.’

Say: 'My Lord ordered justice. Turn your faces to Him in every place of prayer and supplicate to Him, making the religion sincerely to Him. As He originated you, you shall return'

Say, \"My Lord has ordered me to maintain justice. (People), pay due attention (when worshipping God). Pray to Him sincerely and be devoted in your religion. Just as He gave you life, He will bring you back to life again (after you die.)\"

Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.

Say, \"My Lord has commanded you to act justly. Turn your faces up toward Him at every time and place of worship, and call upon Him, making yourselves sincere towards Him in religion. As He brought you into being, so shall you return.\"

Say: \"My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return.\"

فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿٣٠﴾

A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided.

Fareeqan hada wafareeqan haqqa AAalayhimu alddalalatu innahumu ittakhathoo alshshayateena awliyaa min dooni Allahi wayahsaboona annahum muhtadoona

A Section (among them) were guided, a section were bound to go astray, (for) instead of God they took the devils as their friends; yet they think they are on the right path.

He has guided one group, and one group’s error has been proved; instead of Allah, they have chosen the devil as their friend and they assume that they are on guidance!

a part He guided, and a part justly disposed to error -- they have taken Satans for friends instead of God, and think them guided.'

A part He hath guided, and upon a part the straying hath been justified. Verily they have taken the Satans as patrons instead of Allah and they imagine that they are guided ones.

A group He has guided, and a group deserved to be in error; (because) surely they took the Shayatin (devils) as Auliya' (protectors and helpers) instead of Allah, and consider that they are guided.

Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided.

A party He has guided to the Right Way, and for another party straying is justly its due for they have taken satans, rather than Allah, as their guardians, even though they think that they are rightly-guided.

A group He has guided, and a group deserved to be in error; (because) surely, they took the Shayatin as supporters instead of Allah, and think that they are guided.

A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.

A part [of mankind] He has guided and a part has deserved [to be consigned to] error, for they took devils for guardians instead of Allah, and supposed they were guided.

Some He has guided, and upon some justly is the straying; for they had chosen the satans for supporters instead of Allah and suppose themselves to be guided.

He has guided one group (of people) and the other group go is doomed to astray; the latter group took Satan as their guardian instead of God and thought that they were rightly guided.

A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right

Some He has guided and some have earned misguidance: they have taken devils rather than God as their patrons, thinking that they are rightly guided.

Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.

۞ يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍۢ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ ﴿٣١﴾

O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.

Ya banee adama khuthoo zeenatakum AAinda kulli masjidin wakuloo waishraboo wala tusrifoo innahu la yuhibbu almusrifeena

O sons of Adam, attire yourselves at every time of worship; eat and drink, but do not be wasteful, for God does not like the prodigals.

O Descendants of Adam! Adorn yourself when you go to the mosque, and eat and drink, and do not cross limits; indeed He does not like the transgressors.

Children of Adam! Take your adornment at every place of worship; and eat and drink, but be you not prodigal; He loves not the prodigal.

O Children of Adam! take your adornment at every worship: and eat and drink, and waste not; verily He approveth not the wasters.

O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance).

O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.

Children of Adam! Take your adornment at every time of Prayer; and eat and drink without going to excesses. For Allah does not like those who go to excess.

O Children of Adam! Take your adornment to every Masjid, and eat and drink, but waste not by extravagance, certainly He (Allah) likes not the wasteful.

O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.

O Children of Adam! Put on your adornment on every occasion of prayer, and eat and drink, but do not waste; indeed, He does not like the wasteful.

Children of Adam, take your adornment at every place of prayer. Eat and drink, and do not waste. He does not love the wasteful.

Children of Adam, dress well when attending the mosques, eat and drink but do not be excessive for God does not love those who are excessive (in what they do).

O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.

O Children of Adam, dress yourself properly whenever you are at worship: and eat and drink but do not be wasteful: God does not like wasteful people.

O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.

قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ ۚ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةًۭ يَوْمَ ٱلْقِيَٰمَةِ ۗ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ ﴿٣٢﴾

Say, \"Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?\" Say, \"They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection.\" Thus do We detail the verses for a people who know.

Qul man harrama zeenata Allahi allatee akhraja liAAibadihi waalttayyibati mina alrrizqi qul hiya lillatheena amanoo fee alhayati alddunya khalisatan yawma alqiyamati kathalika nufassilu alayati liqawmin yaAAlamoona

Ask them: \"Who forbids you attire that God has given to His creatures, and the good things that He has provided?\" Tell them: \"They are (meant) for believers in the world, and will be theirs on the Day of Judgement.\" That is how We explain Our signs to those who know.

Say, “Who has forbidden the adornment of Allah which He has brought forth for His bondmen, and the good food?” Say, “That is for the believers in this world, and on the Day of Resurrection it will be for them only”; this is how We explain Our verses in detail for people of knowledge.

Say: 'Who has forbidden the ornament of God which He brought forth for His servants, and the good things of His providing?' Say: 'These, on the Day of Resurrection, shall be exclusively for those who believed in this present life. So We distinguish the signs for a people who know.'

Say thou: who hath forbidden the adornment which Allah hath produced for His servants and the clean things of food? Say thou: these on the Day of Judgement, shall be for those alone who in the life of this world have believed. Thus We expound the signs unto a people who know.

Say (O Muhammad SAW): \"Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?\" Say: \"They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them).\" Thus We explain the Ayat (Islamic laws) in detail for people who have knowledge.

Say, “Who forbade God’s finery which He has produced for His servants, and the delights of livelihood?” Say, “They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection.” We thus detail the revelations for people who know.

Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge.

Say: \"Who has forbidden the adornment with clothes given by Allah, which He has produced for His servants, and At-Tayyibat (good things) of sustenance\" Say: \"They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection.\" Thus We explain the Ayat in detail for people who have knowledge.

Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.

Say, ‘Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?’ Say, ‘These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection.’ Thus do We elaborate the signs for a people who have knowledge.

Say: 'Who has forbidden the adornment that Allah has brought for His worshipers and the good provision' Say: 'They are in this life for those who believe, and purely theirs on the Day of Resurrection' As such We distinguish the verses to people who know.

(Muhammad), ask them, \"Who has made it unlawful to maintain beauty and to eat the pure foods which God has created for His servants? They are made for the believers in this world and are exclusively for them in the life hereafter.\" Thus do We explain Our revelations to the people who have knowledge.

Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.

Say, \"Who has forbidden the adornment of God, which He has brought forth for His servants and good things, clean and pure, which God has provided for His servants?\" Say, \"They are [lawful] for the believers in the present life but they shall be exclusively for them on the Day of Resurrection.\" Thus We explain Our signs for a people who understand.

Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.

قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٣٣﴾

Say, \"My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know.\"

Qul innama harrama rabbiya alfawahisha ma thahara minha wama batana waalithma waalbaghya bighayri alhaqqi waan tushrikoo biAllahi ma lam yunazzil bihi sultanan waan taqooloo AAala Allahi ma la taAAlamoona

Tell them: \"My Lord has forbidden repugnant acts, whether open or disguised, sin and unjust oppression, associating others with God, of which He has sent down no authority, and saying things of God of which you have no knowledge.\"

Say, “My Lord has forbidden the indecencies, the apparent among them and the hidden, and sin and wrongful excesses, and forbidden that you ascribe partners with Allah for which He has not sent down any proof, and forbidden that you say things concerning Allah of which you do not have knowledge.”

Say: 'My Lord has only forbidden indecencies, the inward and the outward, and sin, and unjust insolence, and that you associate with God that for which He sent down never authority, and that you say concerning God such as you know not.

Say thou: my Lord hath only forbidden indecencies the open thereof and the hidden thereof, and sin, and high-handedness without justice, and ye associate aught with Allah, for which He hath sent down no warranty, and that ye speak falsely of Allah that which ye know not.

Say (O Muhammad SAW): \"(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge.\"

Say, “My Lord has forbidden immoralities—both open and secret—and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know.”

Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'

Say: \"(But) the things that my Lord has indeed forbidden are the Fawahish (immoral deeds) whether committed openly or secretly, and Ithm, and transgression without right, and joining partners with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge.\"

Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.

Say, ‘My Lord has only forbidden indecencies, the outward among them and the inward ones, and sin and undue aggression, and that you should ascribe to Allah partners for which He has not sent down any authority, and that you should attribute to Allah what you do not know.’

Say: 'My Lord has forbidden all indecent acts whether apparent or disguised and sin, and unjust insolence, and that you associate with Allah that for which He has never sent down an authority, or to say about Allah what you do not know'

(Muhammad), tell them, \"My Lord has only prohibited indecent acts committed in public or in secret, all sins, unjust rebellion, considering things equal to God without any heavenly authority, and speaking for God without having any knowledge (of what He has said).\"

Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.

Say,\"My Lord has forbidden indecency, both open and hidden, sin and wrongful oppression and that, without His sanction, you associate things with Him, and that you say things about Him without knowledge.

Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

وَلِكُلِّ أُمَّةٍ أَجَلٌۭ ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ ﴿٣٤﴾

And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].

Walikulli ommatin ajalun faitha jaa ajaluhum la yastakhiroona saAAatan wala yastaqdimoona

A term is fixed for every people; and when their appointed time is come there will neither be a moment's delay nor haste.

And every group has a promise; so when its promise comes, it cannot be postponed for a moment or brought forward.

To every nation a term; when their term comes they shall not put it back by a single hour nor put it forward.

And for every community there is an appointed term; then when its term shall arrive, not an hour will they stay behind or go in advance.

And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment).

For every nation is an appointed time. When their time has come, they cannot delay it by one hour, nor can they advance it.

For every community there is an appointed term; and when its term arrives, they cannot tarry behind a moment, nor can they get ahead.

And every Ummah has its appointed term; when their term comes, neither can they delay it nor can they advance it an hour (or a moment).

And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).

There is a [preordained] time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.

To every nation a term; when their term comes they shall not delay it by a single hour, nor yet hasten it.

All people can only live for an appointed time. When their term ends, they will not remain (alive) even for a single hour, nor will they die before the appointed time.

And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.

For all people a term has been set: and when [the end of] their term approaches, they can neither delay it by a single moment, nor can they advance it.

To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).

يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٣٥﴾

O children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve.

Ya banee adama imma yatiyannakum rusulun minkum yaqussoona AAalaykum ayatee famani ittaqa waaslaha fala khawfun AAalayhim wala hum yahzanoona

O sons of Adam, when apostles come to you from among you, who convey My messages, then those who take heed and amend will have neither fear nor regret.

O Descendants of Adam! If Noble Messengers from among you come to you narrating My verses – so whoever practices piety and reforms – upon him shall be no fear nor shall he grieve.

Children of Adam! If there should come to you Messengers from among you, relating to you My signs, then whosoever is godfearing and makes amends -- no fear shall be on them, neither shall they sorrow.

O Children of Adam! if there come unto you apostles from amongst you recounting My signs unto you, then whosoever shall fear God and amend, on them no fear shall come nor they shall grieve.

O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve.

O Children of Adam! When messengers from among you come to you, relating to you My revelations—whoever practices piety and reforms—upon them shall be no fear, nor shall they grieve.

Children of Adam! If Messengers come to you from amongst yourselves who rehearse to you My signs, then those who shun disobedience and mend their ways shall have nothing to fear, nor shall they grieve.

O Children of Adam! If there come to you Messengers from among you, reciting to you My Ayat, then whosoever has Taqwa and becomes righteous, on them shall be no fear nor shall they grieve.

O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.

O Children of Adam! If there come to you apostles from among yourselves, recounting to you My signs, then those who are Godwary and righteous will have no fear, nor will they grieve.

Children of Adam, when Messengers of your own come to narrate to you My verses, those who are cautious and mend their ways will have nothing to fear neither shall they be saddened,

Children of Adam, when Messengers from among your own people come to you to preach My revelations, those who choose piety and reform themselves will have nothing to fear nor will they be grieved.

O children of Adam! if there come to you apostles from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve.

Children of Adam! If messengers come to you from among yourselves, reciting My revelations to you, then those that take warning and mend their ways, on such shall come no fear nor shall they grieve.

O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴿٣٦﴾

But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.

Waallatheena kaththaboo biayatina waistakbaroo AAanha olaika ashabu alnnari hum feeha khalidoona

But those who deny Our signs and disdain them, shall belong to Hell, where they will abide for ever.

And those who denied Our signs and were conceited towards them, are the people of hell-fire; they will remain in it forever.

And those that cry lies to Our signs, and wax proud against them -- those shall be the inhabitants of the Fire, therein dwelling forever.

And those who shall belie Our signs and shall be stiff- necked against them--they shall be fellows of the Fire; therein they shall be abiders.

But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever.

But as for those who reject Our revelations, and are too proud to accept them—these are the inmates of the Fire, where they will remain forever.

And those who reject Our revelations as false and turn away from them in arrogance, they shall be the inmates of Hell; and there shall they abide.

But those who reject Our Ayat and treat them with arrogance, they are the dwellers of the Fire, they will abide therein forever.

But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.

But those who deny Our signs and are disdainful of them, they shall be the inmates of the Fire and they shall remain in it [forever].

but, those who belie and grow proud against Our verses shall be the inhabitants of the Fire, and there they shall remain for ever.

But those who have rejected Our revelations out of pride will be the dwellers of hell fire wherein they will live forever.

And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it.

But those who deny and scorn Our revelations shall be the inmates of Hell, where they shall remain forever.

But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).

فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ ﴿٣٧﴾

And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, \"Where are those you used to invoke besides Allah?\" They will say, \"They have departed from us,\" and will bear witness against themselves that they were disbelievers.

Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi olaika yanaluhum naseebuhum mina alkitabi hatta itha jaathum rusuluna yatawaffawnahum qaloo ayna ma kuntum tadAAoona min dooni Allahi qaloo dalloo AAanna washahidoo AAala anfusihim annahum kanoo kafireena

Who could be more wicked than he who imputes lies to God or denies His revelations? Such as these will receive what is declared in the Book, and when Our angels come to draw out their souls and ask: \"Where are they you worshipped other than God?\" They will answer: \"They have left us and fled;\" and bear witness against themselves for being infidels.

So who is more unjust than one who fabricated a lie against Allah or denied His signs? Their written fate will reach them; until when Our sent angels come to remove their souls, hence they say to them, “Where are they whom you used to worship besides Allah?” They say, “We have lost them” and they testify against themselves that they were disbelievers.

And who does greater evil than he who forges against God a lie, or cries lies to His signs? Those - their portion of the Book shall reach them; till, when Our messengers come to them, to take them away, they say, 'Where is that you were calling on, beside God?' They will say, 'They have gone astray from us, and they will bear witness against themselves that they were unbelievers.

Who doth greater wrong than he who fabricateth a lie against Allah or belieth His sign? These: their full portion from the Book shall reach them until when Our messengers come unto them causing them to die, and say: where is that which ye were wont to call upon beside Allah? They will say: they have strayed from us. And they shall testify against themselves that they have been infidels.

Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: \"Where are those whom you used to invoke and worship besides Allah,\" they will reply, \"They have vanished and deserted us.\" And they will bear witness against themselves, that they were disbelievers.

Who does greater wrong than he who invents lies about God, or denies His revelations? These—their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, “Where are they whom you used to pray to besides God?” They will say, “They have abandoned us,” and they will testify against themselves that they were faithless.

Who is more unjust then he who invents a falsehood, ascribing it to Allah, or who rejects His revelation as false? Their full portion of God's Decree shall reach them, until Our deputed angels come to them to take charge of their souls, and say: 'Where are the deities now, those whom you invoked besides Allah?' They will say: 'They are all gone away from us.' And they shall bear witness against themselves that they were unbelievers.

Who is more unjust than one who invents a lie against Allah or rejects His Ayat For such their appointed portion will reach them from the Book (of Decrees) until Our messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: \"Where are those whom you used to invoke and worship besides Allah,\" they will reply, \"They have vanished and deserted us.\" And they will bear witness against themselves, that they were disbelievers.

Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.

So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Their share, as decreed in the Book, shall reach them. When Our messengers come to take them away, they will say, ‘Where is that which you used to invoke besides Allah?’ They will say, ‘They have forsaken us,’ and they will testify against themselves that they were faithless.

Who is more harmful than he who invents a lie about Allah or belies His verses? Such shall have their share of the Book, and when Our Messengers come to take them away, they shall say to them: 'Where now are those whom you invoked, other than Allah' 'They have forsaken us' they will answer, and will bear witness against themselves that they were unbelievers.

Who are more unjust than those who invent falsehoods against God and reject His revelations? These will have their share (of torment) which is ordained for them and when Our (angelic) Messengers come to them to cause them to die and ask them, \"Where are those whom you had been worshipping besides God?\" they will reply, \"We had gone astray from the path of God.\" Thus, they will testify against their own souls by confessing their disbelief.

Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our apostles come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers

Who does a greater wrong than he who invents lies against God or rejects His revelations? Such people will have what has been decreed for them. And when Our messengers come to them to take away their souls, they shall ask them, \"Where are those you used to call upon besides God?\" They will answer, \"They have deserted us;\" and they will bear witness against themselves that they were disbelievers?

Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: \"Where are the things that ye used to invoke besides Allah?\" They will reply, \"They have left us in the lurch,\" And they will bear witness against themselves, that they had rejected Allah.

قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌۭ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًۭا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًۭا ضِعْفًۭا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّۢ ضِعْفٌۭ وَلَٰكِن لَّا تَعْلَمُونَ ﴿٣٨﴾

[Allah] will say, \"Enter among nations which had passed on before you of jinn and mankind into the Fire.\" Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them \"Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, \"For each is double, but you do not know.\"

Qala odkhuloo fee omamin qad khalat min qablikum mina aljinni waalinsi fee alnnari kullama dakhalat ommatun laAAanat okhtaha hatta itha iddarakoo feeha jameeAAan qalat okhrahum lioolahum rabbana haolai adalloona faatihim AAathaban diAAfan mina alnnari qala likullin diAAfun walakin la taAAlamoona

\"Enter then the Fire,\" will God say, \"with the past generations of jinns and men.\" On entering each batch will condemn the other; and when all of them shall have entered one after the other, the last to come will say of those who had come before them: \"O our Lord, they are the ones who led us astray; so give them double chastisement in the Fire.\" He will answer: \"For all it will be double; but this you do not know.\"

Allah says to them, “Join the groups of jinns and mankind who have entered hell before you”; when a group enters, it curses the other; until when they have all gone in, the latter groups will say regarding the former, “Our Lord! It is these who led us astray, so give them double the punishment of the fire”; He will say, “For each one is double – but you do not know.”

He will say, 'Enter among nations that passed away before you, jinn and mankind, into the Fire.' Whenever any nation enters, it curses its sister-nation; till, when they have all successively come there, the last of them shall say to the first of them, 'O our Lord, these led us astray; so give them a double chastisement of the Fire.' He will say, 'Unto each a double, but you know not.

Allah will say. enter the Fire among the communities who have passed away before you, of genii and mankind. So oft as a community will enter it, it shall curse its sister, until, when all shall have arrived one after anot her therein, the last of them shall say of the first of them: our Lord! these led us astray; so mete out unto them and double torment of the Fire, He will say: to each, double; but ye know not.

(Allah) will say: \"Enter you in the company of nations who passed away before you, of men and jinns, into the Fire.\" Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: \"Our Lord! These misled us, so give them a double torment of the Fire.\" He will say: \"For each one there is double (torment), but you know not.\"

He will say, “Join the crowds of jinn and humans who have gone into the Fire before you.” Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, “Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire.” He will say, “Each will have a double, but you do not know.”

Allah ivill say: 'Enter the fire of Hell and join the nations of jinn and men that have gone before You.' As a nation enters Hill, it will curse the one that went before it, and when all are gathered there, the last of them shall say of the first: 'Our Lord! These are the ones who led us astray. Let their torment be doubled in Hell-Fire.' He will answer: 'Each will have a doubled torment; although you do not know.'

(Allah) will say: \"Enter you in the company of nations who passed away before you, of men and Jinn, into the Fire.\" Every time a new nation enters, it curses its sister nation (that went before) until they are all together in the Fire. The last of them will say to the first of them: \"Our Lord! These misled us, so give them a double torment of the Fire.\" He will say: \"For each one there is double (torment), but you know not.\"

He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.

He will say, ‘Enter the Fire, along with the nations of jinn and humans who passed before you!’ Every time that a nation enters [hell], it will curse its sister [nation]. When they all rejoin in it, the last of them will say about the first of them, ‘Our Lord, it was they who led us astray; so give them a double punishment of the Fire.’ He will say, ‘It is double for each [of you], but you do not know.’

He will say: 'Enter the Fire and join the nations of jinn and humans that have gone before you' As they enter, every nation will curse its sisternation, and when all are gathered in the pit, the last of them will say of the first: 'These, Lord, are those who led us astray. Give them a double punishment of the Fire. He will answer: 'For each double, although you do not know it'

(On the Day of Judgment) the Lord will say to them, \"Join the group of jinn and people who lived before you, in hell.\" Each group, on entering hell, will curse the other dwellers, until all of them are brought together therein. The last group will accuse the first saying, \"Lord, they made us go astray. Therefore, double their torment in the Fire.\" The Lord will reply, \"For everyone of you there is a double torment, but you do not know it\".

He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know.

God will say, \"Enter the Fire and join the bands of jinn and men that have gone before you.\" Every time a host enters [the fire], it will curse its fellow-host, then, when they are all gathered there, the last of them will say of the first, \"Our Lord, it was they who led us astray: give them double punishment in the Fire,\" -- God will say, \"Every one of you will have double punishment, though you do not know it\" --

He will say: \"Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire.\" Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: \"Our Lord! it is these that misled us: so give them a double penalty in the Fire.\" He will say: \"Doubled for all\": but this ye do not understand.

وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍۢ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ﴿٣٩﴾

And the first of them will say to the last of them, \"Then you had not any favor over us, so taste the punishment for what you used to earn.\"

Waqalat oolahum liokhrahum fama kana lakum AAalayna min fadlin fathooqoo alAAathaba bima kuntum taksiboona

Then the former will say to the latter: \"You have no privilege over us. So taste the punishment for what you had done.\"

And the preceding groups will say to the latter, “So you too were no better than us, therefore taste the punishment for what you have done!”

The first of them shall say to the last of them, 'You have no superiority over us, then; so taste the chastisement for what you have been earning.'

And the first of them will say unto the last of them: ye have then no preference over us; taste then the torment for that which ye were wont to earn.

The first of them will say to the last of them: \"You were not better than us, so taste the torment for what you used to earn.\"

The first of them will say to the last of them, “You have no advantage over us, so taste the torment for what you used to earn.”

Then the preceding ones will say to the succeeding ones: 'You were in no way superior to us; taste, then, this torment for your deeds.'

The first of them will say to the last of them: \"You were not better than us, so taste the torment for what you used to earn.\"

And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.

And the first of them will say to the last of them, ‘You have no merit over us! So taste the punishment because of what you used to earn.’

Then, the first will say to the last: 'You were no better than us' So taste the punishment for what you have earned.

The first will then say, \"You are no better than us; suffer the torment as the result of your deeds.

And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.

then the preceding one will say to the succeeding one: you are no better than us: so taste the punishment you have earned.\"

Then the first will say to the last: \"See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!\"

إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ ﴿٤٠﴾

Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals.

Inna allatheena kaththaboo biayatina waistakbaroo AAanha la tufattahu lahum abwabu alssamai wala yadkhuloona aljannata hatta yalija aljamalu fee sammi alkhiyati wakathalika najzee almujrimeena

Verily for those who deny Our signs and turn away in haughtiness from them, the gates of heaven shall not be opened, nor will they enter Paradise, not till the camel passes through the needle's eye. That is how We requite the transgressors:

Indeed those who denied Our signs and were conceited towards them – the gates of the heavens will not be opened for them nor will they enter Paradise until the camel goes through the needle’s eye*; and this is the sort of reward We give the guilty. (* Which will never happen.)

Those that cry lies to Our signs and wax proud against them the gates of heaven shall not be opened to them, nor shall they enter Paradise until the camel passes through the eye of the needle. Even so We recompense the sinners;

Verily those who belie Our signs and are stiff-necked against them, for them will not be opened the portals of heaven, nor shall they enter the Garden until a camel passeth through the eye of a needle. And Thus We requite the guilty ones.

Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, polytheists, sinners, etc.).

Those who reject Our revelations and are too arrogant to uphold them—the doors of Heaven will not be opened for them, nor will they enter Paradise, until the camel passes through the eye of the needle. Thus We repay the guilty.

Surely the gates of Heaven shall not be opened for those who reject Our signs as false and turn away ' from them in arrogance; nor shall they enter Paradise until a camel passes through the eye of a needle. Thus do We reward the guilty ones.

Verily, those who belie Our Ayat and treat them with arrogance, for them the gates of the heavens will not be opened, and they will not enter Paradise until the Jamal goes through the eye of the needle. Thus do We recompense the criminals.

Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.

Indeed, those who deny Our signs and are disdainful of them—the gates of the heaven will not be opened for them, nor shall they enter paradise until the camel passes through the needle’s eye, and thus do We requite the guilty.

The gates of heaven shall not be opened for those who have belied and grew proud against Our verses; nor shall they enter Paradise until a camel shall pass through the eye of a needle. As such We shall recompense the sinners.

For those who have rejected Our revelations out of pride, no door to the heavens will be opened, nor will they be admitted into Paradise until a camel passes through the eye of a sewing needle. Thus do We recompense the criminals.

Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.

The gates of Heaven shall not be opened for those who rejected Our signs and arrogantly spurned them; nor shall they enter Paradise until a camel shall pass through the eye of a needle. That is how We repay the evil-doers,

To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.

لَهُم مِّن جَهَنَّمَ مِهَادٌۭ وَمِن فَوْقِهِمْ غَوَاشٍۢ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ ﴿٤١﴾

They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.

Lahum min jahannama mihadun wamin fawqihim ghawashin wakathalika najzee alththalimeena

For them is a flooring of Hell and a covering (of fire). That is how We requite the iniquitous.

Their beds and their coverings – both are fire; and this is the sort of reward We give the unjust.

Gehenna shall be their cradle, above them coverings. Even so We recompense the evildoers.

Their shall be a bed in Hell, and over them coverings; and Thus We requite the wrong-doers.

Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus do We recompense the Zalimun (polytheists and wrong-doers, etc.).

For them is a couch of hell, and above them are sheets of fire. Thus We repay the wrongdoers.

Hell shall be their bed, and also above them their covering. Thus do We reward the wrong-doers.

Theirs will be Mihad from the Fire, and over them Ghawash. Thus do We recompense the wrongdoers.

Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.

They shall have hell for their resting place, and over them shall be sheets [of fire], and thus do We requite the wrongdoers.

Gehenna (Hell) shall be their cradle, and layers of fire shall cover them. As such We recompense the harmdoers.

For them, hell will be both a cradle and a blanket. Thus do We punish the unjust.

They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust.

Hell shall be their bed, and over them will be coverings of fire, thus shall We reward the wrongdoers.

For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.

وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَٰلِدُونَ ﴿٤٢﴾

But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.

Waallatheena amanoo waAAamiloo alssalihati la nukallifu nafsan illa wusAAaha olaika ashabu aljannati hum feeha khalidoona

As for those who believe and do good, We never burden a soul beyond capacity. They are men of Paradise where they will abide for ever.

And those who accepted faith and performed good deeds according to their capacity – We do not burden any one, except within its capacity – are the people of Paradise; they shall abide in it forever.

And those who believe, and do deeds of righteousness -- We charge not any soul, save according to its capacity; those are the inhabitants of Paradise, therein dwelling forever;

And those who believed and worked righteous works-We burthen not a soul except according to its capacity, they shall be fellows of the Garden; therein they shell be abiders.

But those who believed (in the Oneness of Allah - Islamic Monotheism), and worked righteousness - We tax not any person beyond his scope, such are the dwellers of Paradise. They will abide therein.

As for those who believe and do righteous works—We never burden any soul beyond its capacity—these are the inhabitants of the Garden; abiding therein eternally.

And those who believe and do good - We do not impose upon any of them a burden beyond his capacity. They are the people of Paradise. And there they shall abide.

But those who believed, and worked righteousness -- We burden not any person beyond his scope -- such are the dwellers of Paradise. They will abide therein.

But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.

As for those who have faith and do righteous deeds—We task no soul except according to its capacity—they shall be the inhabitants of paradise, and they shall remain in it [forever].

As for those who believe and do good works We never charge a soul with more than it can bear they are the companions of Paradise, and there they shall live for ever.

The righteously striving believers - We do not impose on any soul that which is beyond its ability - are the dwellers of Paradise wherein they will live forever.

And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide.

But those who believed and did good deeds, and We do not burden any soul with more than it can bear, such are the heirs of the Garden and there they will remain forever.

But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ﴿٤٣﴾

And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, \"Praise to Allah, who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth.\" And they will be called, \"This is Paradise, which you have been made to inherit for what you used to do.\"

WanazaAAna ma fee sudoorihim min ghillin tajree min tahtihimu alanharu waqaloo alhamdu lillahi allathee hadana lihatha wama kunna linahtadiya lawla an hadana Allahu laqad jaat rusulu rabbina bialhaqqi wanoodoo an tilkumu aljannatu oorithtumooha bima kuntum taAAmaloona

Whatever the rancour they may have in their hearts We shall (cleanse and) remove. Streams of running water shall ripple at their feet, and they will say: \"We are grateful to God for guiding us here. Never would we have been guided if God had not shown us the way. The apostles of our Lord had indeed brought the truth.\" And the cry shall resound: \"This is Paradise you have inherited as meed for your deeds.\"

And We have removed resentment from their hearts – rivers will flow beneath them; and (while entering Paradise) they will say, “All praise is to Allah, Who guided us to this; we would not have attained the right path if Allah had not guided us; indeed the Noble Messengers of our Lord brought the truth”; and it is proclaimed, “You have received this Paradise as an inheritance for what you used to do.”

We shall strip away all rancour that is in their breasts; and underneath them rivers flowing; and they will say, 'Praise belongs to God, who guided us unto this; had God not guided us, we had surely never been guided. Indeed, our Lord's Messengers came with the truth.' And it will be proclaimed: 'This is your Paradise; you have been given it as your inheritance for what you did.'

And We shall extract whatsoever of rancour there may be in their breasts, rivers flowing beneath them, and they will say all praise unto Allah who hath guided us onto this; we were not such as to find guidance were it not that Allah had guided us; assuredly the aspotles of our Lord came with truth. And they shall be cried unto: this is the Garden, it ye inherit for that which ye have been working.

And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world); rivers flowing under them, and they will say: \"All the praises and thanks be to Allah, Who has guided us to this, never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth.\" And it will be cried out to them: \"This is the Paradise which you have inherited for what you used to do.\"

We will remove whatever rancor is in their hearts. Rivers will flow beneath them. And they will say, “Praise be to God, who has guided us to this. Had God not guided us, we would never be guided. The messengers of our Lord did come with the truth.” And it will be proclaimed to them, “This is the Garden you are made to inherit, on account of what you used to do.”

We shall strip away all rancour from their hearts, and rivers shall flow beneath them, and they shall say: 'All praise be to Allah Who has guided us on to this. Had it not been for Allah Who granted us guidance, we would not be on the Right Path. Surely the Messengers of our Lord did indeed come down with truth.' Then a voice will cry out to them: 'This is the Paradise which you are made to inherit as a reward for your deeds.'

And We shall remove from their breasts any Ghill; rivers flowing under them, and they will say: \"All the praises and thanks be to Allah, Who has guided us to this, and never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth.\" And it will be cried out to them: \"This is the Paradise which you have inherited for what you used to do.\"

And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.

We will remove whatever rancour there is in their breasts, and streams will run for them. They will say, ‘All praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us. Our Lord’s apostles had certainly brought the truth.’ And the call would be made to them: ‘This is paradise, which you have been given to inherit because of what you used to do!’

We shall strip away all rancor from their chests. Rivers shall flow underneath them, and they shall say: 'Praise be to Allah who has guided us to this. Had Allah not given us guidance we should not have been guided. The Messengers of our Lord surely came with the truth' Then they are called: 'This is the Paradise which you have inherited for what you did'

We shall remove all grudges from their hearts. They will enjoy the flowing streams in the garden and will say, \"God who guided us to this, deserves all praise. Had He not guided us, we would never have been able to find the right direction. The (angelic) Messengers of our Lord came to us with the Truth.\" They shall be told, 'This is the Paradise which you have inherited because of your good deeds.\"

And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the apostles of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did.

And We shall remove whatever rancour may be in their hearts. At their feet shall flow rivers. And they shall say, \"All praise belongs to God who has guided us to this. Had God not guided us, we would never have found the way. The messengers of our Lord brought the Truth.\" A voice will call out to them, \"This is the Garden which you have inherited by your labours.\"

And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: \"Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us.\" And they shall hear the cry: \"Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness).\"

وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّۭا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّۭا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ﴿٤٤﴾

And the companions of Paradise will call out to the companions of the Fire, \"We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?\" They will say, \"Yes.\" Then an announcer will announce among them, \"The curse of Allah shall be upon the wrongdoers.\"

Wanada ashabu aljannati ashaba alnnari an qad wajadna ma waAAadana rabbuna haqqan fahal wajadtum ma waAAada rabbukum haqqan qaloo naAAam faaththana muaththinun baynahum an laAAnatu Allahi AAala alththalimeena

And the inmates of Paradise will call to the residents of Hell: \"We have found that the promise made to us by our Lord was true. Have you also found the promise of your Lord to be true?\" They will answer: \"Yes (it is so).\" Then a crier will call from among them: \"The curse of God be on the vile,

And the people of Paradise said to the people of hell, “We have surely received what our Lord had truly promised us – so have you also received what your Lord had truly promised?” They said, “Yes”; and an announcer between them proclaimed, “The curse of Allah is upon the unjust.” –

The inhabitants of Paradise will call to the inhabitants of the Fire: 'We have found that. which our Lord promised us true; have you found what your Lord promised you true?' 'Yes,' they will say. And then a herald shall proclaim between them: 'God's curse is on the evildoers

And the fellows of the Garden shall cry unto the fellows of the Fire: surely we have found true that which our Lord had promised us; have ye found true that which your Lord had promised you? They shall say: Yea! Then a Crier in-between them shall cry: the curse of Allah be upon the wrong-doers.

And the dwellers of Paradise will call out to the dwellers of the Fire (saying): \"We have indeed found true what our Lord had promised us; have you also found true, what your Lord promised (warnings, etc.)?\" They shall say: \"Yes.\" Then a crier will proclaim between them: \"The Curse of Allah is on the Zalimun (polytheists and wrong-doers, etc.),\"

And the inhabitants of the Garden will call out to the inmates of the Fire, “We found what our Lord promised us to be true; did you find what your Lord promised you to be true?” They will say, “Yes.” Thereupon a caller will announce in their midst, “The curse of God is upon the wrongdoers.”

And the people of Paradise shall cry to the people of Hell: 'Surely we have found our Lord's promise to us to be true. have you also found true what your Lord has promised you?' 'Yes', they shall answer; and a herald shall cry out among them: 'Allah's curse be upon the wrong-doers';

And the dwellers of Paradise will call out to the dwellers of the Fire (saying): \"We have indeed found true what our Lord had promised us; have you also found true what your Lord promised (warned)\" They shall say: \"Yes.\" Then a crier will proclaim between them: \"The curse of Allah is on the wrongdoers.\"

And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,

The inhabitants of paradise will call out to the inmates of the Fire, ‘We found what our Lord promised us to be true; did you find what your Lord promised you to be true?’ ‘Yes,’ they will say. Then a caller will announce in their midst, ‘May Allah’s curse be on the wrongdoers!’

Then the companions of Paradise will call out to the companions of the Fire: 'What our Lord promised we have found to be true, have you too, found the promise of your Lord to be true' 'Yes' they shall answer, and a Caller will announce between them that the curse of Allah is upon the harmdoers,

The people of Paradise will say to the dwellers of the fire, \"We have found whatever our Lord promised has come true. Have you found whatever the Lord promised you to be true?\" They will reply, \"Yes, we have also found it to be true.\" Thereupon, someone will cry out, \"God has condemned the unjust,

And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.

The people of the Garden will call out to the people of the Fire, \"We have found that what our Lord promised us is true. Have you, too, found that what your Lord promised you is true?\" They will say, \"Yes, we have!\" Then a crier shall call out among them saying, \"The curse of God is upon the wrongdoers --

The Companions of the Garden will call out to the Companions of the Fire: \"We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?\" They shall say, \"Yes\"; but a crier shall proclaim between them: \"The curse of Allah is on the wrong-doers;-

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًۭا وَهُم بِٱلْءَاخِرَةِ كَٰفِرُونَ ﴿٤٥﴾

Who averted [people] from the way of Allah and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers.

Allatheena yasuddoona AAan sabeeli Allahi wayabghoonaha AAiwajan wahum bialakhirati kafiroona

\"Who obstruct those who follow the path of God and try to make it oblique, who do not believe in the life to come.\"

“Those who prevent from the path of Allah and wish to distort it; and who disbelieve in the Hereafter.”

who bar from God's way, desiring to make it crooked, disbelieving in the world to come.

Those who turned away from the way of Allah and would seek to render it crooked and in the Herafter they were disbelievers.

Those who hindered (men) from the Path of Allah, and would seek to make it crooked, and they were disbelievers in the Hereafter.

“Those who hinder from the path of God, and seek to distort it, and who deny the Hereafter.”

upon those who hinder men from the path of Allah and seek to make it crooked; and disbelieve in the Hereafter.'

Those who hindered (men) from the path of Allah, and would seek to make it crooked, and they were disbelievers in the Hereafter.

Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.

—Those who bar [others] from the way of Allah, and seek to make it crooked, and disbelieve in the Hereafter.

who have barred others from the Path of Allah and sought to make it crooked, and who had no belief in the Everlasting Life.

who prevented others from the way of God, sought to make (the path) appear crooked, and had no belief in the Day of Judgment.\"

Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter.

who turned people away from the path of God and sought to make it appear crooked, and who denied the Hereafter.\"

\"Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter.\"

وَبَيْنَهُمَا حِجَابٌۭ ۚ وَعَلَى ٱلْأَعْرَافِ رِجَالٌۭ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ ۚ وَنَادَوْا۟ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ﴿٤٦﴾

And between them will be a partition, and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, \"Peace be upon you.\" They have not [yet] entered it, but they long intensely.

Wabaynahuma hijabun waAAala alaAArafi rijalun yaAArifoona kullan biseemahum wanadaw ashaba aljannati an salamun AAalaykum lam yadkhulooha wahum yatmaAAoona

There will be a veil between them, and on the wall will be the men (of al-A'raf) who will recognise everyone by their distinguishing marks, and will call to the inmates of Paradise: \"Peace on you,\" without having entered it themselves though hoping to do so.

Between Paradise and Hell is a veil; and on the Heights will be some men who will recognise them all by their foreheads; and they call to the people of Paradise, “Peace be upon you”; they have not entered Paradise and they yearn for it.

And between them is a veil, and on the Ramparts are men knowing each by their mark, who shall call to the inhabitants of Paradise: 'Peace be upon you! They have not entered it, for all their eagerness.'

And betwixt the twain there will be a veil, and, on the heights will be men recognising them all by their mark, and they will cry unto the fellows of the Garden; peace be unto you! They will not have entered it yet, while they shall be longing.

And between them will be a barrier screen and on Al-A'raf (a wall with elevated places) will be men (whose good and evil deeds would be equal in scale), who would recognise all (of the Paradise and Hell people), by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, \"Salamun 'Alaikum\" (peace be on you), and at that time they (men on Al-A'raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty.

And between them is a partition, and on the Elevations are men who recognize everyone by their features. They will call to the inhabitants of the Garden, “Peace be upon you.” They have not entered it, but they are hoping.

And between the two there will be a barrier, and on the Heights will be men who will recognize each person by his mark and will cry, out to the people of Paradise: 'Peace be to you.'These will be the ones who had not yet joined them in Paradise, though they long to do so.

And between them will be a (barrier) screen and on Al-A`raf will be men, who would recognize all, by their marks. And they will call out to the dwellers of Paradise, \"Peace be on you\" and at that time they will not yet have entered it (Paradise), but they will hope to enter (it).

Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).

There will be a veil between them. And on the Elevations will be certain men who recognize each of them by their mark. They will call out to the inhabitants of paradise, ‘Peace be to you!’ (They will not have entered it, though they would be eager to do so.

And between them is a veil, and on the ramparts there shall stand men who will know each by their marks. To the companions of Paradise they shall call: 'Peace be upon you' Yet they did not enter it on account of their eagerness.

There will be a barrier between the people of Paradise and hell. There will be people on the heights who know everyone by their faces and who will say to the people of Paradise, \"Peace be upon you.\" They hope to enter Paradise but are not yet therein.

And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope.

A barrier will divide the two groups, and on the heights there will be men who recognize each group by their marks. They will call out to the people of the Garden, \"Peace be with you.\" They will not have yet entered, but they will be hoping [to do so],

Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, \"peace on you\": they will not have entered, but they will have an assurance (thereof).

۞ وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ﴿٤٧﴾

And when their eyes are turned toward the companions of the Fire, they say, \"Our Lord, do not place us with the wrongdoing people.\"

Waitha surifat absaruhum tilqaa ashabi alnnari qaloo rabbana la tajAAalna maAAa alqawmi alththalimeena

When their eyes fall on the inmates of Hell they will say: \"O Lord, do not place us in the crowd of the vile.\"

And when their eyes turn towards the people of hell, they will say, “Our Lord! Do not put us along with the unjust.”

And when their eyes are turned towards the inhabitants of the Fire they shall say, 'Our Lord, do not Thou assign us with the people of the evildoers.'

And when their eyes Will be turned toward the fellows of the Fire, they will say: our Lord! place us not with these wrong-doing people.

And when their eyes will be turned towards the dwellers of the Fire, they will say: \"Our Lord! Place us not with the people who are Zalimun (polytheists and wrong-doers).\"

And when their eyes are directed towards the inmates of the Fire, they will say, “Our Lord, do not place us among the wrongdoing people.”

And when the eyes of the people of the Heights will be turned towards the people of Hell they will say: 'Our Lord! Do not cast us among the wrongdoing people.'

And when their eyes will be turned towards the dwellers of the Fire, they will say: \"Our Lord! Place us not with the people who are wrongdoers.\"

And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.

And when their look is turned toward the inmates of the Fire, they will say, ‘Our Lord, do not put us among the wrongdoing lot!’)

And when they turn their eyes towards the companions of the Fire, they will say: 'Lord, do not cast us among the harmdoers'

When their eyes turn to the dwellers of hell, they will pray, \"Lord, do not place us among the unjust.\"

And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust

and when they turn their eyes towards the inmates of the Fire, they will say, \"Our Lord, do not include us among the wrongdoers!\"

When their eyes shall be turned towards the Companions of the Fire, they will say: \"Our Lord! send us not to the company of the wrong-doers.\"

وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالًۭا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ﴿٤٨﴾

And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, \"Of no avail to you was your gathering and [the fact] that you were arrogant.\"

Wanada ashabu alaAArafi rijalan yaAArifoonahum biseemahum qaloo ma aghna AAankum jamAAukum wama kuntum tastakbiroona

Recognising them by their marks the men of al-A'raf will call (to the inmates of Hell): \"Of what use was your amassing (of wealth) of which you were proud?\"

And the men on the Heights will call to some men whom they recognise by their foreheads, and say, “What benefit did your derive from your populace and from what you prided in?”

And the dwellers on the Battlements shall call to certain men they know by their sign: 'Your amassing has not availed you, neither your waxing proud.

And the fellows of the heights will cry unto the men whom they would recognise by their mark, and say: your multitude availed you naught nor that over which ye were wont to be stiff-necked.

And the men on Al-A'raf (the wall) will call unto the men whom they would recognise by their marks, saying: \"Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance against Faith?\"

And the dwellers of the Elevations will call to men they recognize by their features, saying, “Your hoardings did not avail you, nor did your arrogance.”

And the people of the Heights will cry out to the men whom they would recognize by their marks. saving: 'Neither your numbers nor the riches of which you were proud availed you.

And the men on Al-A`raf will call unto the men whom they would recognize by their marks, saying: \"Of what benefit to you was your gathering, and your arrogance\"

And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?

The occupants of the Elevations will call out to certain men whom they recognize by their marks, ‘Your rallying did not avail you, nor what you used to disdain.

And the companions of the ramparts call to men whose marks they recognize: 'Neither your amassing nor your pride have availed you.

The people of the Heights will say to those (in hell) whose faces they recognize, \"Why did your supporters and your pride not help you?\"

And the dwellers of the most elevated places shall call out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:

And the people of the heights will call out to men they recognize by their marks, \"What use have your great numbers and your false pride been?

The men on the heights will call to certain men whom they will know from their marks, saying: \"Of what profit to you were your hoards and your arrogant ways?

أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ۚ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ ﴿٤٩﴾

[Allah will say], \"Are these the ones whom you [inhabitants of Hell] swore that Allah would never offer them mercy? Enter Paradise, [O People of the Elevations]. No fear will there be concerning you, nor will you grieve.\"

Ahaolai allatheena aqsamtum la yanaluhumu Allahu birahmatin odkhuloo aljannata la khawfun AAalaykum wala antum tahzanoona

(Then pointing to the inmates of Paradise, they will say): \"Are they not those of whom you had sworn and said: 'God will not have mercy on them?' (And yet they have been told,) 'Enter Paradise where you will have no fear or regret.'\"

“Are these the people (Muslims) regarding whom you swore that Allah would not have mercy on them at all? Whereas to the Muslims it has been said ‘Enter Paradise; you shall have no fear nor any grief.’”

Are these the ones that you swore God would never reach with mercy?' 'Enter Paradise; no fear upon you, nor shall you sorrow.

Are these the ones of whom ye sware that Allah would not reach them with His mercy? Unto them it hath been said enter the Garden; on you shall come no fear nor shall ye grieve.

Are they those, of whom you swore that Allah would never show them mercy. (Behold! It has been said to them): \"Enter Paradise, no fear shall be on you, nor shall you grieve.\"

“Are these the ones you swore God will not touch with mercy?” “Enter the Garden; you have nothing to fear, and you will not grieve.”

Are these not the ones of whom you swore that Allah shall grant them nothing of His mercy?' To such it will be said: 'Enter Paradise. You have no cause to fear, nor shall you grieve.'

\"Are they those, of whom you swore that Allah would never show them mercy (Behold! It has been said to them): `Enter Paradise, no fear shall be on you, nor shall you grieve.\"'

Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.

Are these the ones concerning whom you swore that Allah will not extend them any mercy?’ ‘Enter paradise! You shall have no fear, nor shall you grieve.’

Are these whom you swore that Allah would never have mercy upon them' (To them it will be said:) 'Enter Paradise. You have nothing to fear neither will you be saddened'

They will also say, \"Are these (the people of Paradise) the ones of whom you swore would receive no mercy from God?\" They will continue, \" People of Paradise, live therein without any fear or grief.\"

Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve.

See! are these not the people you swore would never earn God's mercy? 'Enter the Garden! No fear shall come upon you nor shall you grieve.'\"

\"Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve.\"

وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ ۚ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ ﴿٥٠﴾

And the companions of the Fire will call to the companions of Paradise, \"Pour upon us some water or from whatever Allah has provided you.\" They will say, \"Indeed, Allah has forbidden them both to the disbelievers.\"

Wanada ashabu alnari ashaba aljannati an afeedoo AAalayna mina almai aw mimma razaqakumu Allahu qaloo inna Allaha harramahuma AAala alkafireena

Those in Hell will call to the inmates of Paradise: \"Pour a little water over us, or give us a little of what God has given you.\" They will answer: \"God has verily forbidden these to those who denied the truth.

And the people of hell will cry out to the people of Paradise, “Provide us some benefit from your water or from the food Allah has provided you”; they will say, “Indeed Allah has forbidden both to the disbelievers.”

The inhabitants of the Fire shall call to the inhabitants of Paradise: 'Pour on us water, or of that God has provided you!' They will say: 'God has forbidden them to the unbelievers

And the fellows of the Fire will cry unto the fellows of the Garden: pour out on us water or aught wherewith Allah hath provided you. They will say verily Allah hath forbidden it unto infidels.

And the dwellers of the Fire will call to the dwellers of Paradise: \"Pour on us some water or anything that Allah has provided you with.\" They will say: \"Both (water and provision) Allah has forbidden to the disbelievers.\"

The inmates of the Fire will call on the inhabitants of the Garden, “Pour some water over us, or some of what God has provided for you.” They will say, “God has forbidden them for the disbelievers.”

And the people of the Fire will cry out to the people of Paradise: 'Pour out some water on us or throw at us something of what Allah has bestowed upon you.' They will reply: 'Allah has forbidden them to the deniers of the truth,

And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),

The inmates of the Fire will call out to the inhabitants of paradise, ‘Pour on us some water, or something of what Allah has provided you.’ They will say, ‘Allah has indeed forbidden these two to the faithless!’

The companions of the Fire will call out to the companions of Paradise: 'Pour upon us some water, or some of that which Allah has provided you' But they shall reply: 'Allah has forbidden both to the unbelievers,

The dwellers of the fire will ask the people of Paradise to give them some water or other things which God has granted to them. They will reply, \"God has deprived the unbelievers of the blessings of Paradise.\"

And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.

The people of the Fire shall call out to the people of heaven, \"Pour out some water on us, or give us something out of that which God has bestowed upon you.\" But the blessed will reply, \"God has forbidden all that to those who denied the truth.

The Companions of the Fire will call to the Companions of the Garden: \"Pour down to us water or anything that Allah doth provide for your sustenance.\" They will say: \"Both these things hath Allah forbidden to those who rejected Him.\"

ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًۭا وَلَعِبًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ ﴿٥١﴾

Who took their religion as distraction and amusement and whom the worldly life deluded.\" So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.

Allatheena ittakhathoo deenahum lahwan walaAAiban wagharrathumu alhayatu alddunya faalyawma nansahum kama nasoo liqaa yawmihim hatha wama kanoo biayatina yajhadoona

\"Who made a sport and frolic of their faith and were lured by the life of the world.\" As they had forgotten the meeting of this Day so shall We neglect them today for having rejected Our signs.

People who made their religion a sport and pastime, and whom the worldly life deceived; so this day We will disregard them, the way they had neglected their confronting of this day, and the way they used to deny Our signs.

who have taken their religion as a diversion and a sport, and whom the present life has deluded.' -- Therefore today We forget them as they forgot the encounter of this their day, and that they denied Our signs.

Who took their religion as a sport and a play and whom the life of the world beguiled. So today We will forget them even as they forget the meeting of this their Day and as they were ever gainsaying Our signs.

\"Who took their religion as an amusement and play, and the life of the world deceived them.\" So this Day We shall forget them as they forgot their meeting of this Day, and as they used to reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).

Those who took their religion lightly, and in jest, and whom the worldly life deceived. Today We will ignore them, as they ignored the meeting on this Day of theirs, and they used to deny Our revelations.

who have made their religion a sport and play. and whom the life of the world has beguiled. So on that Day We shall forget them in the manner they forget their meeting of this Day with Us and persist in denying Our revelations.'

\"Who took their religion as amusement and play, and the life of the world deceived them.\" So this Day We shall forget them as they forgot their meeting of this Day, and as they used to reject Our Ayat.

Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.

Those who took their religion for diversion and play and whom the life of the world had deceived. So today, We will forget them as they forgot the encounter of this day of theirs, and as they used to impugn Our signs.

who made their religion an amusement and play, and who were beguiled by their worldly life' On this Day We will forget them as they forgot the meeting of that Day; for they denied Our verses.

On that Day We will neglect those who were deceived by the worldly life and who treated their religion as a useless game, because they had forgotten such a day and rejected Our revelations.

Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications.

Who treated religion as a pastime and an idle sport and whom the life of the world had beguiled.\" On that Day We shall forget them, as they forgot their meeting of that Day with Us, for they denied Our revelations.

\"Such as took their religion to be mere amusement and play, and were deceived by the life of the world.\" That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.

وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍۢ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٥٢﴾

And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.

Walaqad jinahum bikitabin fassalnahu AAala AAilmin hudan warahmatan liqawmin yuminoona

Indeed We had brought to them a Book distinct, replete with knowledge, and guidance and grace for men who believe.

And indeed We brought to them a Book, which We have explained in detail with a great knowledge – a guidance and a mercy for people who believe.

And We have brought to them a Book that We have well distinguished, resting on knowledge, a guidance and a mercy unto a people that believe.

And assuredly We have brought unto them a book which We have detailed according to knowledge a guidance and, mercy unto a people who believe.

Certainly, We have brought to them a Book (the Quran) which We have explained in detail with knowledge, - a guidance and a mercy to a people who believe.

We have given them a Scripture, which We detailed with knowledge—guidance and mercy for people who believe.

Surely We have brought them a Book which We expounded with knowledge; a guidance and a mercy to those who believe '

Certainly, We have brought to them a Book (the Qur'an) which We have explained in detail with knowledge, a guidance and a mercy to a people who believe.

Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.

Certainly We have brought them a Book, which We have elaborated with knowledge, as a guidance and mercy for a people who have faith.

We have brought to them a Book which We have made plain based upon knowledge, a guidance and a mercy to believers.

We have revealed the Book of guidance and mercy to the believers and We know all of its details.

And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe.

And surely We have brought them a Book which We have expounded with knowledge, a guide and a mercy for those who believe.

For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.

هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ ۚ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٥٣﴾

Do they await except its result? The Day its result comes those who had ignored it before will say, \"The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?\" They will have lost themselves, and lost from them is what they used to invent.

Hal yanthuroona illa taweelahu yawma yatee taweeluhu yaqoolu allatheena nasoohu min qablu qad jaat rusulu rabbina bialhaqqi fahal lana min shufaAAaa fayashfaAAoo lana aw nuraddu fanaAAmala ghayra allathee kunna naAAmalu qad khasiroo anfusahum wadalla AAanhum ma kanoo yaftaroona

Are they waiting for the exposition of what it speaks of? The day that (Reality) is unravelled, the people who had lost sight of it will say: \"The apostles of our Lord had indeed brought the truth. Do we have any one to intercede for us? If only we could go back to the world, we would act otherwise.\" Indeed they have caused themselves harm, and the lies they concocted did not help.

What do they await, except for the result foretold by that Book to appear? The day when the result foretold by it occurs, those who had previously forgotten it from the beginning (the disbelievers) will exclaim, “Indeed the Noble Messengers of our Lord had brought the truth! Do we have any intercessors who may intercede for us? Or can we be returned (to earth), so we may do contrary to what we have done before?” Indeed they have put themselves into ruin, and have lost the things they fabricated.

Do they look for aught else but its interpretation? The day its interpretation comes, those who before forgot it shall say, 'Indeed, our Lord's Messengers came with the truth. Have we then any intercessors to intercede for us, or shall we be returned, to do other than that we have done?' They have indeed lost their souls, and that which they were forging has gone astray from them.

They await only its fulfilment. The Day whereon the fulfilment thereof arriveth, those who were negligent thereof afore shall say: surely the apostles of our Lord brought the truths; are there for us any intercessors that they might intercede for us? or could we be sent back that we may work otherwise than we were wont to work? Surely they have lost themselves, and there hath strayed from them that which they were wont to fabricate.

Await they just for the final fulfillment of the event? On the Day the event is finally fulfilled (i.e. the Day of Resurrection), those who neglected it before will say: \"Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf? Or could we be sent back (to the first life of the world) so that we might do (good) deeds other than those (evil) deeds which we used to do?\" Verily, they have lost their ownselves (i.e. destroyed themselves) and that which they used to fabricate (invoking and worshipping others besides Allah) has gone away from them.

Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, “The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?” They ruined their souls, and what they used to invent has failed them.

Are they waiting for the fulfilment of its warning? On the Day that warning is fulfilled, those that have neglected it before will say: 'The Messengers of Our Lord did indeed bring forth the truth. Are there any intercessors who will now plead on our behalf? Or, can we be restored to life that we might perform differently from that which we did? ' They surely ended in utter loss, and the lies they had fabricated failed them.

Await they just for the final fulfillment of the event On the Day the event is finally fulfilled, those who neglected it before will say: \"Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf Or could we be sent back (to the first life of the world) so that we might do (good) deeds other than those (evil) deeds which we used to do\" Verily, they have lost themselves and that which they used to fabricate has gone away from them.

Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.

Do they not consider [the consequences of] its fulfillment? The day when its fulfillment comes, those who had forgotten it before will say, ‘Our Lord’s apostles had certainly brought the truth. If only we had some intercessors to intercede for us, or we would be returned, so that we may do differently from what we did!’ They have certainly ruined their souls, and what they used to fabricate has forsaken them.

Are they waiting but for its fulfillment? On the Day when it is realized, those who have forgotten it will say: 'The Messengers of our Lord have surely come with the truth. Have we then any intercessors to intercede for us, or shall we be returned to do other than that we have done' They have lost their souls, and that which they invented will have gone astray from them.

(Despite the clear details of Our guidance in the Book) do they still wait for further interpretations? On the Day (of Judgment) when its interpretations will be revealed, those who had ignored its guidance will confess, saying, \"The Messengers of our Lord had certainly come to us with the Truth. Will anyone intercede for us or send us back (to life) so that we would be able to act in a different manner to that which we had done before?\" These people have certainly lost their souls and their evil inventions (which they had used for false excuses) will vanish.

Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the apostles of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them.

Do they wait for the fulfillment of that of which it warns? On the Day when that fulfillment comes, those who had neglected it before will say, \"The messengers of our Lord did indeed bring the truth. Have we then any intercessors who would intercede for us? Or, could we be sent back so that we might act differently from the way we used to?\" They have indeed ruined their souls and what they invented has forsaken them.

Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: \"The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past.\" In fact they will have lost their souls, and the things they invented will leave them in the lurch.

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ﴿٥٤﴾

Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds.

Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yughshee allayla alnnahara yatlubuhu hatheethan waalshshamsa waalqamara waalnnujooma musakhkharatin biamrihi ala lahu alkhalqu waalamru tabaraka Allahu rabbu alAAalameena

Surely your Lord is God who created the heavens and the earth in six spans of time, then assumed all power. He covers up the day with night which comes chasing it fast; and the sun and moon and the stars are subject to His command. It is His to create and enjoin. Blessed be God, the Lord of all the worlds.

Indeed your Lord is Allah Who created the heavens and the earth in six days, then in the manner befitting His Majesty, ascended the Throne (of control); He covers the night with the day, which hastily follows it, and made the sun and the moon and the stars subservient to His command; pay heed! Only He has the power to create and command; Most Auspicious (Propitious) is Allah, the Lord Of The Creation.

Surely your Lord is God, who created the heavens and the earth in six days -- then sat Himself upon the Throne, covering the day with the night it pursues urgently -- and the sun, and the moon, and the stars subservient, by His command. Verily, His are the creation and the command. Blessed be God, the Lord of all Being.

Verily your Lord is Allah who created the heavens and the earth in six days, then established Himself on the Throne, making the night cover the day, seeking it swiftly, and created the sun and the moon and the stars subjected to service by His command. Lo! His is the creation and the command. Blessed is Allah, the Lord of the worlds.

Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He Istawa (rose over) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed be Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!

Your Lord is God; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is God, Lord of all beings.

Surely your Lord is none other than Allah, Who created the heavens and the earth in six days, and then ascended His Throne; Who causes the night to cover the day and then the day swiftly pursues the night; Who created the sun and the moon and the stars making them all subservient to His command. Lo! His is the creation and His is the command. Blessed is Allah, the Lord of the universe.

Indeed, your Lord is Allah, Who created the heavens and the earth in Six Days, and then He rose over (Istawa) the Throne. He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His command. Surely, His is the creation and commandment. Blessed is Allah, the Lord of all that exists!

Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!

Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne. He draws the night’s cover over the day, which pursues it swiftly, and [He created] the sun, the moon, and the stars, [all of them] disposed by His command. Look! All creation and command belong to Him. Blessed is Allah, the Lord of all the worlds.

Your Lord is Allah, who, in six days created the heavens and the earth, and then willed to the Throne. He throws the veil of night over the day. Swiftly they follow one another. The sun, the moon, and the stars are compelled to His order. His is the creation, His is the command. Blessed is Allah, the Lord of the Worlds.

Your Lord is God who established His dominion over the Throne (of the realm) after having created the heavens and the earth in six days. He made the night darken the day which it pursues at a (considerable) speed and He made the sun and the moon submissive to His command. Is it not He Who creates and governs all things? Blessed is God, the Cherisher of the Universe.

Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds.

Your Lord is God, who created the heavens and the earth in six Days [periods] and then settled Himself firmly on the throne. He throws the veil of night over the day, each seeking the other in rapid succession. It was He who created the sun, the moon and the stars, and made them subservient to His will. His is the creation, His the command. Blessed be God, Lord of the universe!

Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!

ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًۭا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ ﴿٥٥﴾

Call upon your Lord in humility and privately; indeed, He does not like transgressors.

OdAAoo rabbakum tadarruAAan wakhufyatan innahu la yuhibbu almuAAtadeena

Pray to your Lord in humility and unseen. He does not love the iniquitous.

Pray to your Lord crying humbly, and softly; indeed He does not love the transgressors.

Call on your Lord, humbly and secretly; He loves not transgressors.

Call on Your Lord in humility and in secrecy; verily He approveth not the trespassers.

Invoke your Lord with humility and in secret. He likes not the aggressors.

Call upon your Lord humbly and privately. He does not love the aggressors.

Call upon your Lord with humility and in secret. Surely He does not love transgressors.

Invoke your Lord Tadarru`an and Khufyah. He likes not the aggressors.

(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.

Supplicate your Lord, beseechingly and secretly. Indeed, He does not like the transgressors.

Supplicate to your Lord with humility and in secret. He does not love the transgressors.

Pray to your Lord humbly and privately. God does not love the transgressors.

Call on your Lord humbly and secretly; surely He does not love those who exceed the limits.

Call on your Lord with humility and in secret, He does not love the transgressors:

Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.

وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًۭا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌۭ مِّنَ ٱلْمُحْسِنِينَ ﴿٥٦﴾

And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.

Wala tufsidoo fee alardi baAAda islahiha waodAAoohu khawfan watamaAAan inna rahmata Allahi qareebun mina almuhsineena

And do not corrupt the land after it has been reformed; and pray to Him in awe and expectation. The blessing of God is at hand for those who do good.

And do not spread turmoil in the earth after its reform, and pray to Him with fear and hope; indeed Allah’s mercy is close to the virtuous.

Do not corruption in the land, after it has been set, right; and call on Him fearfully, eagerly -- surely the mercy of God is nigh to the good-doers;

And act not corruptly in the earth after the good ordering thereof, and call on Him fearing and longing; verily the mercy of Allah is nigh unto the well-doers.

And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allah's Mercy is (ever) near unto the good-doers.

And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God’s mercy is close to the doers of good.

Anddo not make mischief in the earth after it has been set in order, and call upon Him with fear and longing. Surely Allah's mercy is close to those who do good.

And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope. Surely, Allah's mercy is (ever) near unto the good-doers.

Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.

And do not cause corruption on the earth after its restoration, and supplicate Him with fear and hope: indeed Allah’s mercy is close to the virtuous.

Do not make mischief in the earth after it has been put right. Pray to Him with fear and hope; His Mercy is near to the righteous.

Do not destroy the land after it has been well established but pray to God, have fear of Him, and hope to receive His mercy. God's mercy is close to the righteous people.

And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others).

do not spread corruption on the earth after it has been set in order, pray to Him with fear and hope, God's mercy is close to those who do good.

Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.

وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًۭا ثِقَالًۭا سُقْنَٰهُ لِبَلَدٍۢ مَّيِّتٍۢ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ﴿٥٧﴾

And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.

Wahuwa allathee yursilu alrriyaha bushran bayna yaday rahmatihi hatta itha aqallat sahaban thiqalan suqnahu libaladin mayyitin faanzalna bihi almaa faakhrajna bihi min kulli alththamarati kathalika nukhriju almawta laAAallakum tathakkaroona

Indeed it is He who sends the winds as harbingers of auspicious news announcing His beneficence, bringing heavy clouds which We drive towards a region lying dead, and send down rain, and raise all kinds of fruits. So shall We raise the dead that you may think and reflect.

And it is He Who sends the winds giving glad tidings, ahead of His mercy; until when they come bearing heavy clouds, We drove it towards a city devoid of vegetation, and then rained water upon it, then produced fruits of various kinds from it; this is how We will bring forth the dead, so that you may heed advice.

It is He who looses the winds, bearing good tidings before His mercy, till, when they are charged with heavy clouds, We drive it to a dead land and therewith send down water, and bring forth, therewith all the fruits. Even so We shall bring forth the dead; haply you will remember.

And it is He who sendeth forth the heralding winds before His mercy, until when they have carried a heavy-laden cloud We drive it unto a dead land and send down rain thereby and bring forth thereby all kinds of fruits. In this wise We will raise the dead; haply ye may be admonished.

And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed.

It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead—perhaps you will reflect.

And it is He Who sends forth winds as glad tidings in advance of His Mercy, and when they have carried a heavy-laden cloud We drive it to a dead land, then We send down rain from it and bring forth therwith fruits of every kind. In this manner do We raise the dead that you may take heed.

And it is He Who sends the winds as heralds of glad tidings, going before His mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed.

And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.

It is He who sends forth the winds as harbingers of His mercy. When they bear [rain-] laden clouds, We drive them toward a dead land and send down water on it, and with it We bring forth all kinds of crops. Thus shall We raise the dead; maybe you will take admonition.

He sends forth the winds as carriers of the glad tidings between the hands of His Mercy, and when they have carried up a heavy cloud, We drive it on to some dead land and therewith send down water bringing forth all manner of fruit. As such We will raise the dead, in order that you remember.

God sends the wind bearing the glad news of His mercy. When heavy clouds are formed, We drive them unto a barren country and rain down on it water to cause all kinds of fruits to grow. In the same way do We bring the dead to life again. Perhaps you would take heed.

And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful.

It is God who sends forth the winds as harbingers of His mercy, and when they have gathered up the heavy clouds, We drive them on to a dead land where We cause rain to fall, bringing out all kinds of fruit, just as We will raise the dead to life. Perhaps you will take heed.

It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.

وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًۭا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَشْكُرُونَ ﴿٥٨﴾

And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.

Waalbaladu alttayyibu yakhruju nabatuhu biithni rabbihi waallathee khabutha la yakhruju illa nakidan kathalika nusarrifu alayati liqawmin yashkuroona

The soil that is good produces (rich) crops by the will of its Lord, and that which is had yields only what is poor. So do We explain Our signs in different ways to people who give thanks.

And from the good land comes forth its vegetation by the command of Allah; and from the infertile land, nothing comes forth except a little with difficulty; this is how We explain Our signs in different ways, for people who are thankful.

And the good land -- its vegetation comes forth by the leave of its Lord, and the corrupt -- it comes forth but scantily. Even so We turn about the signs for a people that are thankful.

And a good land: its herbage cometh forth by the command of its Lord; and that which is vile, it cometh forth only scantily. In this wise We vary the signs for a people who return thanks.

The vegetation of a good land comes forth (easily) by the Permission of its Lord, and that which is bad, brings forth nothing but a little with difficulty. Thus do We explain variously the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who give thanks.

As for the good land, it yields its produce by the leave of its Lord. But as for the bad, it produces nothing but hardship and misery. Thus We explain the revelations in various ways for people who are thankful.

As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.

The vegetation of a good land comes forth (easily) by the permission of its Lord; and that which is bad, brings forth nothing but (a little) with difficulty. Thus do We explain variously the Ayat for a people who give thanks.

As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.

The good land—its vegetation comes out by the permission of its Lord, and as for that which is bad, it does not come out except sparsely. Thus do We paraphrase the signs variously for a people who give thanks.

Good land yields its vegetation by the permission of its Lord. While the corrupted yields only the scanty. So We make plain the verses to those who are thankful.

A good land produces plants, by the permission of its Lord, but a wicked land produces only miserable, bitter plants. Thus do We show a variety of evidence for those who give thanks.

And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.

Vegetation comes out of good land in abundance by the will of its Lord, but out of bad land only scantily. Thus We explain Our signs in diverse ways for those who give thanks.

From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.

لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ ﴿٥٩﴾

We had certainly sent Noah to his people, and he said, \"O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.

Laqad arsalna noohan ila qawmihi faqala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu innee akhafu AAalaykum AAathaba yawmin AAatheemin

We sent Noah to his people, and he said: \"O people worship God; you have no other god but He; for I fear the retribution of the great Day may fall on you.\"

Indeed We sent Nooh to his people – he therefore said, “O my people! Worship Allah – you do not have any God except Him; indeed I fear for you the punishment of the Great Day (of Resurrection).”

And We sent Noah to his people; and he said, 'O my people, serve God! You have no god other' than He; truly, I fear for you the chastisement of a dreadful day.'

Assuredly We sent Nuh unto his people, and he said: O my people! worship Allah; no god ye have but He; verily I fear for you the torment of a mighty day.

Indeed, We sent Nuh (Noah) to his people and he said: \"O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a Great Day!\"

We sent Noah to his people. He said, “O my people! Worship God; you have no god other than Him. I fear for you the punishment of a tremendous Day.”

Indeed We sent forth Noah to his people and he said: 'O my people! Serve Allah, you have no other god than Him Indeed I fear for you the chastisement of an awesome Day.'

Indeed, We sent Nuh to his people and he said: \"O my people! Worship Allah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!\"

We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.

Certainly We sent Noah to his people. He said, ‘O my people, worship Allah! You have no other god besides Him. Indeed I fear for you the punishment of a tremendous day.’

We sent forth Noah to his nation. He said: 'Worship Allah, my people for you have no god except He. I fear for you the punishment of a great Day.'

We sent Noah to his people. He told them, \"Worship God for He is your only Lord. I am afraid of the punishment that you might suffer on the great Day (of Judgment)\".

Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day.

We sent Noah to his people. He said, \"O my people, worship God; you have no other god but He. I fear for you the punishment of a dreadful Day,\"

We sent Noah to his people. He said: \"O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!

قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَٰلٍۢ مُّبِينٍۢ ﴿٦٠﴾

Said the eminent among his people, \"Indeed, we see you in clear error.\"

Qala almalao min qawmihi inna lanaraka fee dalalin mubeenin

The elders of his people replied: \"We see clearly that you have gone astray.\"

The leaders of his people said, “Indeed we see you in open error.”

Said the Council of his people, 'We see thee in manifest error.'

The chiefs of his people said: verily we see thee in error manifest.

The leaders of his people said: \"Verily, we see you in plain error.\"

The dignitaries among his people said, “We see that you are in obvious error.”

The leading men of his people replied: 'We see that you are in palpable error.'

The leaders of his people said: \"Verily, we see you in plain error.\"

The chieftains of his people said: Lo! we see thee surely in plain error.

The elite of his people said, ‘Indeed we see you in manifest error.’

But the assembly of his nation said: 'We can see that you are in clear error.'

A group of his people said to him, \"You are absolutely wrong.\"

The chiefs of his people said: Most surely we see you in clear error.

but the leading men of his people said, \"Truly, we see that you are obviously lost in error!\"

The leaders of his people said: \"Ah! we see thee evidently wandering (in mind).\"

قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ﴿٦١﴾

[Noah] said, \"O my people, there is not error in me, but I am a messenger from the Lord of the worlds.\"

Qala ya qawmi laysa bee dalalatun walakinnee rasoolun min rabbi alAAalameena

\"I have not gone astray, O my people,\" he said, \"but have been sent by my Lord, the creator of all the worlds.

He said, “O my people! There is no straying in me – I am in fact a Noble Messenger from the Lord Of The Creation.”

Said he, 'My people, there is no error in me; but I am a Messenger from the Lord of all Being.'

He said: O my people! not with me is the error, but I am an apostle from the Lord of the worlds.

[Nuh (Noah)] said: \"O my people! There is no error in me, but I am a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists)!

He said, “O my people, I am not in error, but I am a messenger from the Lord of the Worlds.”

He said: 'O my people! There is no error in me, but I am a Messenger from the Lord of the universe.

[Nuh] said: \"O my people! There is no error in me, but I am a Messenger from the Lord of all that exists!

He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.

He said, ‘O my people, I am not in error. Rather, I am an apostle from the Lord of all the worlds.

'I am not in error, my nation' he replied. 'I am a Messenger from the Lord of the Worlds

(Noah) said, \"My people, I am not in any error, rather I am a Messenger from the Lord of the Universe,

He said: O my people! there is no error in me, but I am an apostle from the Lord of the worlds.

Said [Noah], \"O my people! I am not in error. Indeed, I am a messenger from the Lord of the Worlds,

He said: \"O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds!

أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ﴿٦٢﴾

I convey to you the messages of my Lord and advise you; and I know from Allah what you do not know.

Oballighukum risalati rabbee waansahu lakum waaAAlamu mina Allahi ma la taAAlamoona

I bring to you the messages of my Lord, and give you sincere advice, for I know from God what you do not know.

“Conveying to you the messages of my Lord and wishing good for you, and I know from Allah what you do not know.”

I deliver to you the Messages of my Lord, and I advise you sincerely; for I know from God that you know not.

I preach unto you the messages of my Lord and I councel you good, and I know from Allah which ye know not.

\"I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.

“I deliver to you the messages of my Lord, and I advise you, and I know from God what you do not know.”

I convey to you the messages of my Lord, give you sincere advice, and I know from Allah that which you do not know.

I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.\"

I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.

I communicate to you the messages of my Lord, and I am your well-wisher, and I know from Allah what you do not know.

(sent) to convey to you the messages of my Lord and to advise you, for I know from Allah what you do not know.

sent to preach to you the message of my Lord and to give you good advice. I know what you do not know about God.

I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know.

I am conveying my Lord's messages to you and giving you sincere advice. I know things from God that you do not.

\"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.

أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ ﴿٦٣﴾

Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy.\"

AwaAAajibtum an jaakum thikrun min rabbikum AAala rajulin minkum liyunthirakum walitattaqoo walaAAallakum turhamoona

Do you wonder that a warning has come to you from your Lord through a man who is one of you, and warns you to take heed for yourselves and fear God? You might be treated with mercy.\"

“And are you surprised that an advice came to you from your Lord through a man amongst you, so that he may warn you and that you may fear, and so that there be mercy upon you?”

What, do you wonder that a reminder from your Lord should come to you by the lips of a man from among you? That he may warn you, and you be godfearing, haply to find mercy.'

Marvel ye that an admonition from your Lord should come unto you upon a man from amongst yourselves, in order that the may warn you and that ye may fear, and that haply ye may be shewn mercy?

\"Do you wonder that there has come to you a Reminder from your Lord through a man from amongst you, that he may warn you, so that you may fear Allah and that you may receive (His) Mercy?\"

“Do you wonder that a reminder has come to you from your Lord, through a man from among you, to warn you, and to lead you to righteousness, so that you may attain mercy?”

Do you wonder that admonition should come to you from your Lord through a man from amongst yourselves that he may warn you, that you may avoid evil and that mercy may be shown to you?'

\"Do you wonder that there has come to you a Reminder from your Lord through a man from among you, that he may warn you, so that you may fear Allah and that you may receive (His) mercy\"

Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.

Do you consider it odd that a reminder from your Lord should come to you through a man from among yourselves, to warn you so that you may be Godwary and so that you may receive His mercy?’

Do you wonder that a Remembrance should come to you from your Lord to a man from yourselves in order that he may warn you and that you may be cautious so that mercy comes upon you'

Does it seem strange to you that a reminder from your Lord should be sent to a man, from among you, to warn you so that you might receive mercy?\"

What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you?

Do you find it so strange that a message should come from your Lord through a man from among yourselves, so that he may warn you and so that you may fear God and be shown mercy?\"

\"Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?\"

فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ ﴿٦٤﴾

But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.

Fakaththaboohu faanjaynahu waallatheena maAAahu fee alfulki waaghraqna allatheena kaththaboo biayatina innahum kanoo qawman AAameena

But they called him a liar, and We saved him and those with him in the Ark, and drowned the others who rejected Our signs, for they were a people purblind.

In response they denied him, so We rescued him and those with him in the ship, and We drowned those who denied Our signs; indeed they were a blind group.

But they cried him lies; so We delivered him, and those with him, in the Ark, and We drowned those who cried lies to Our signs; assuredly they were a blind people.

Then they belied him; there upon We delivered him and those with him in the ark, and drowned those who belied Our signs; verily they were a people blind.

But they belied him, so We saved him and those along with him in the ship, and We drowned those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). They were indeed a blind people.

But they called him a liar. So We saved him and those with him in the Ark, and We drowned those who rejected Our revelations. They were blind people.

But they charged him with falsehood. Thereupon We delivered Noah and those who were with him in the Ark, and caused those who rejected Our signs as false to be drowned. Surely they were a blind folk.

But they belied him, so We saved him and those along with him in the Fulk, and We drowned those who belied Our Ayat. They were indeed a blind people.

But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.

But they denied him. So We delivered him and those who were with him in the ark, and We drowned those who denied Our signs. Indeed, they were a blind lot.

(But) they belied him, so We saved him and those who were with him in the Ark, and We drowned those who belied Our verses. Surely, they were a blind nation.

They accused him of telling lies. So We saved him and his companions in an ark and drowned those who called Our revelations mere lies. They were, no doubt, a blind people.

But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people.

But they denied him, so We saved him and those with him in the Ark, and We drowned those who rejected Our signs. They were indeed a blind people.

But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!

۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ ۚ أَفَلَا تَتَّقُونَ ﴿٦٥﴾

And to the 'Aad [We sent] their brother Hud. He said, \"O my people, worship Allah; you have no deity other than Him. Then will you not fear Him?\"

Waila AAadin akhahum hoodan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu afala tattaqoona

And We sent Hud, their brother, to the people of 'Ad. He said: \"O you people, worship God, for you have no other god but He. Will you not take heed for yourselves?\"

And We sent Hud to the people of Aad from their own community; he said, “O my people! Worship Allah – you do not have any God except Him; so do you not fear?”

And to Ad their brother Hood; he said, 'O my people, serve God! You have no god other than He; will you not be godfearing?'

And unto 'Ad We sent their brothers Hud. He said: O my people! worship Allah, no god ye have but He; Fear ye not?

And to 'Ad (people, We sent) their brother Hud. He said: \"O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Will you not fear (Allah)?\"

And to Aad, their brother Hud. He said, “O my people! Worship God; you have no god other than Him. Will you not take heed?”

And to 'Ad We sent forth their brother Hud. He said: 'O my people! Serve Allah; you have no other god than Him. Will you, then, not avoid evil?'

And to `Ad (the people, We sent) their brother Hud. He said: \"O my people! Worship Allah! You have no other god but Him. Will you then not have Taqwa\"

And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?

And to [the people of] ‘Ad [We sent] Hud, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. Will you not then be wary [of Him]?’

And to (the people of) Aad We sent their brother, Hood. He said: 'Worship Allah, my nation, for you have no god except He. Will you not then be cautious'

We sent Hud to his brethren, the tribe of `Ad, who told them, \"Worship God for He is your only Lord. Will you not become pious?\"

And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?

To the people of 'Ad We sent their brother, Hud. He said, \"O my people, worship God, you have no other god but He. Then will you not be God-fearing?\"

To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?\"

قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍۢ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ ﴿٦٦﴾

Said the eminent ones who disbelieved among his people, \"Indeed, we see you in foolishness, and indeed, we think you are of the liars.\"

Qala almalao allatheena kafaroo min qawmihi inna lanaraka fee safahatin wainna lanathunnuka mina alkathibeena

The chiefs of his people who were infidels replied: \"We find you full of folly, and a liar to boot.\"

The disbelieving leaders of his people said, “Indeed we consider you foolish and think you are a liar.”

Said the Council of the unbelievers of his people, 'We see thee in folly, and we think that thou art one of the liars.'

The chiefs of those who disbelived among his people said: verily we see thee in folly, and verily we deem thee to be of the liars.

The leaders of those who disbelieved among his people said: \"Verily, we see you in foolishness, and verily, we think you are one of the liars.\"

The elite of his people who disbelieved said, “We see foolishness in you, and we think that you are a liar.”

The unbelievers among the leading men of his people said: 'Indeed we see you in folly, and consider you to be liars.'

The leaders of those who disbelieved among his people said: \"Verily, we see you in foolishness, and verily, we think you are one of the liars.\"

The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.

The elite of his people who were faithless said, ‘Indeed we see you to be in folly, and indeed we consider you to be a liar.’

The disbelieving assembly of his nation said: 'We see you in foolishness, and think that you are of the liars'

A group of the unbelievers among his people said, \"You look to us like a fool and we think that you are a liar\".

The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars.

The leading men of his people who refused to acknowledge the truth, said, \"We can see you are a foolish man, and we think you are lying.\"

The leaders of the Unbelievers among his people said: \"Ah! we see thou art an imbecile!\" and \"We think thou art a liar!\"

قَالَ يَٰقَوْمِ لَيْسَ بِى سَفَاهَةٌۭ وَلَٰكِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ﴿٦٧﴾

[Hud] said, \"O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.\"

Qala ya qawmi laysa bee safahatun walakinnee rasoolun min rabbi alAAalameena

\"I am not a fool, O people,\" he answered, \"but have been sent by the Lord of all the worlds.

He said, “O my people! I do not have any concern with foolishness and I am in fact a Noble Messenger from the Lord Of The Creation.”

Said he, 'My people, there is no folly in me; but I am a Messenger from the Lord of all Being.'

He said: O my people! not with me is folly, but I am an apostle from the Lord of the worlds.

(Hud) said: \"O my people! There is no foolishness in me, but (I am) a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists)!

He said, “O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.

He said: 'O my people! There is no folly in me; rather I am a Messenger from the Lord of the universe.

(Hud) said: \"O my people! There is no foolishness in me, but (I am) a Messenger from the Lord of all that exists!

He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.

He said, ‘O my people, I am not in folly. Rather, I am an apostle from the Lord of all the worlds.

'My nation, there is no foolishness in me' he replied. 'I am a Messenger of the Lord of the Worlds

He replied, \"My people, I am not a fool but a Messenger of the Lord of the Universe.

He said: O my people! there is no folly in me, but I am an apostle of the Lord of the worlds.

He said, \"My people, I am by no means a fool, but rather am a messenger from the Lord of the Universe,

He said: \"O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds!

أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ ﴿٦٨﴾

I convey to you the messages of my Lord, and I am to you a trustworthy adviser.

Oballighukum risalati rabbee waana lakum nasihun ameenun

I bring to you the messages of my Lord. I am your sincere friend.

“I convey to you the messages of my Lord and am your trustworthy well-wisher.”

I deliver to you the Messages of my Lord; I am your adviser sincere, faithful.

I preach unto you the messages of my Lord, and I am unto you a counseller faithful.

\"I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or well-wisher) for you.

“I convey to you the messages of my Lord, and I am a trustworthy adviser to you.”

I convey to you the messages of my Lord, and I give you sincere advice.

\"I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or well-wisher) for you.

I convey unto you the messages of my Lord and am for you a true adviser.

I communicate to you the messages of my Lord and I am a trustworthy well-wisher for you.

I deliver to you the messages of my Lord and I am your honest adviser.

I preach the message of my Lord to you and am a trustworthy advisor for you.

I deliver to you the messages of my Lord and I am a faithful adviser to you:

I am conveying my Lord's messages to you and I am your sincere and honest adviser.

\"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.

أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌۭ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍۢ مِّنكُمْ لِيُنذِرَكُمْ ۚ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍۢ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةًۭ ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ ﴿٦٩﴾

Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed.

AwaAAajibtum an jaakum thikrun min rabbikum AAala rajulin minkum liyunthirakum waothkuroo ith jaAAalakum khulafaa min baAAdi qawmi noohin wazadakum fee alkhalqi bastatan faothkuroo alaa Allahi laAAallakum tuflihoona

Do you wonder that a warning has come to you from your Lord through a man who is one of you and warns you? Remember, He made you leaders after the people of Noah, and gave you a greater increase in your stature. So think of the favours of God; you may haply be blessed.\"

“And are you surprised that an advice came to you from your Lord through a man amongst you, so that he may warn you? Remember when He made you the successors of Nooh’s people, and enlarged your bodies; therefore remember Allah’s favours, so that you may attain good.”

What, do you wonder that a reminder from your Lord should come to you by the lips of a man from among you? That he may warn you; and remember when He appointed you as successors after the people of Noah, and increased you in stature broadly; remember God's bounties; haply you will prosper.'

Marvel ye that an admonition from your Lord should come unto you upon a Man from amongst you in order that he may warn you? Remember what time He made you successors after the people, of Nuh, and increased you amply in stature Remember the benefits of Allah, that haply ye may fare well.

\"Do you wonder that there has come to you a Reminder (and an advice) from your Lord through a man from amongst you that he may warn you? And remember that He made you successors after the people of Nuh (Noah), and increased you amply in stature. So remember the graces (bestowed upon you) from Allah, so that you may be successful.\"

“Are you surprised that a reminder has come to you from your Lord, through a man from among you, to warn you? Remember how He made you successors after the people of Noah, and increased you greatly in stature. And remember God’s blessings, so that you may prosper.”

Do you wonder that an exhortation should come to you from your Lord through a man from amongst yourselves that he may warn you? And do call to mind when He made you successors after the people of Noah and amply increased you in stature. Remember then the wondrous bounties of Allah, that you may prosper.'

\"Do you wonder that there has come to you a Reminder (and an advice) from your Lord through a man from among you to warn you And remember that He made you successors (generations after generations) after the people of Nuh and increased you amply in stature. So remember the graces (bestowed upon you) from Allah so that you may be successful.\"

Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.

Do you consider it odd that there should come to you a reminder from your Lord through a man from among yourselves, so that he may warn you? Remember when He made you successors after the people of Noah, and increased you vastly in creation. So remember Allah’s bounties so that you may be felicitous.’

Do you wonder that a remembrance should come to you from your Lord to a man from yourselves in order that he may warn you? Remember, that He has made you the heirs of Noah's nation and increased you in broad stature, remember the favors of Allah in order that you prosper'

Does it seem strange to you that a reminder from your Lord should be sent to a man among you so that He may warn you? Recall when God appointed you as successors of the people of Noah and increased your power over other people. Give thanks to God for His blessings so that perhaps you will have everlasting happiness.\"

What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh's people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be successful.

Do you find it strange that a Message should come from your Lord, through one of your own men, to warn you? Remember how He made you successors of Noah's people, and increased you greatly in stature. Remember the favours of God, so that you may prosper.\"

\"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper.\"

قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ﴿٧٠﴾

They said, \"Have you come to us that we should worship Allah alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful.\"

Qaloo ajitana linaAAbuda Allaha wahdahu wanathara ma kana yaAAbudu abaona fatina bima taAAiduna in kunta mina alssadiqeena

They answered: \"Have you come to say to us that we should worship only one God, abandoning those our ancestors had worshipped? If so, bring on us what you threaten us with, if what you say is true.\"

They said, “Have you come to us in order that we worship only Allah, and abandon those whom our ancestors worshipped?! So bring upon us what you promise us, if you are truthful.”

They said, 'Why, hast thou come to us that we may serve God alone, and forsake that our fathers served? Then bring us that thou promisest us, if thou speakest truly.'

They said: art thou come unto us that we should worship God alone and leave that which our fathers were wont to worship? Bring thou then upon us that wherewith thou threatenest us if thou sayest sooth.

They said: \"You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship. So bring us that wherewith you have threatened us if you are of the truthful.\"

They said, “Did you come to us to make us worship God alone, and abandon what our ancestors used to worship? Then bring us what you threaten us with, if you are truthful.”

They said: 'Have you come to us that we should worship none other than Allah and forsake all whom our forefathers were wont to worship? Then bring upon us the scourge with which you have threatened us if you are truthful?'

They said: \"You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship. So bring us that wherewith you have threatened us if you are of the truthful.\"

They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!

They said, ‘Have you come to [tell] us that we should worship Allah alone and abandon what our fathers have been worshiping? Then bring us what you threaten us with, should you be truthful.’

They said: 'Have you come to us in order that we worship Allah alone and renounce that which our fathers worshipped? Bring down that with which you threaten us if you are from the truthful!

They said, \"Have you come to make us worship God alone and give up what our fathers worshipped? If you are truthful, let the torment with which you have threatened us, strike us\".

They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones.

They said, \"Have you come to tell us to serve God alone and to forsake the gods our forefathers served? Bring us then what you threaten us with, if you are truthful.\"

They said: \"Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!\"

قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌۭ وَغَضَبٌ ۖ أَتُجَٰدِلُونَنِى فِىٓ أَسْمَآءٍۢ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۢ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿٧١﴾

[Hud] said, \"Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait.\"

Qala qad waqaAAa AAalaykum min rabbikum rijsun waghadabun atujadiloonanee fee asmain sammaytumooha antum waabaokum ma nazzala Allahu biha min sultanin faintathiroo innee maAAakum mina almuntathireena

He replied: \"You have already been beset with punishment and the wrath of God. Why dispute with me about names invented by you and your ancestors for which no sanction was sent down? So wait (for what is to come), I am waiting with you.\"

He said, “Indeed the punishment and the wrath of your Lord have fallen upon you; what! You needlessly dispute with me regarding the names you and your ancestors have fabricated? Allah has not sent down any proof concerning them; therefore wait – I too await with you.”

Said he, 'Anger and wrath from your Lord have fallen upon you. What, do you dispute with me regarding names you have named, you and your fathers, touching which God has sent down never authority? Then watch and wait; I shall be with you watching and waiting.'

He said: surely there have befallen you wrath and indignation from your Lord. Dispute ye with me over names ye have named, ye and your fathers, for which Allah hath sent down no warranty? Wait then; I also will be with you of those who wait.

(Hud) said: \"Torment and wrath have already fallen on you from your Lord. Dispute you with me over names which you have named - you and your fathers, with no authority from Allah? Then wait, I am with you among those who wait.\"

He said, “Condemnation and wrath have befallen you from your Lord. Are you arguing with me over names, which you and your ancestors invented, for which God sent down no authority? Just wait; I am waiting with you.”

Hud warned them: 'Surely punishment and wrath from your Lord have befallen upon you. Do you dispute with me about mere names that you and your forefathers have concocted and for which Allah has sent down no sanction? Wait, then, and I too am with you among those who wait.'

(Hud) said: \"Rijs (torment) and wrath have already fallen on you from your Lord. Dispute you with me over names which you have named -- you and your fathers -- with no authority from Allah Then wait, I am with you among those who wait.\"

He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).

He said, ‘Punishment and wrath from your Lord has become due against you. Do you dispute with me regarding names, which you have named—you and your fathers—for which Allah has not sent down any authority? So wait! I too am waiting along with you.’

He answered: 'The punishment and wrath of your Lord has already fallen upon you. Would you dispute with me about names which you and your fathers have invented, and for which no authority has been sent down from Allah? Wait if you will, I am waiting with you'

He replied, \"You will certainly be afflicted by wickedness and the wrath of God. Do you dispute with me about the names of that which you and your fathers have invented? God has given no authority to those names. Wait for God's decree and I, too, am waiting with you.\"

He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait.

He said, \"Your Lord's wrath and indignation have already fallen upon you. Would you dispute with me about mere names, which you and your fathers have invented, and for which God has revealed no authority? Wait then if you will: I am waiting alongside you.\"

He said: \"Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting.\"

فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍۢ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۖ وَمَا كَانُوا۟ مُؤْمِنِينَ ﴿٧٢﴾

So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.

Faanjaynahu waallatheena maAAahu birahmatin minna waqataAAna dabira allatheena kaththaboo biayatina wama kanoo mumineena

Then We saved him and those on his side by Our grace, and destroyed to the very last those who rejected Our signs and denied the truth.

We therefore rescued him and those with him by a great mercy from Us, and We cut off the lineage of those who denied Our signs – and they were not believers.

So We delivered him, and those with him, by a mercy from Us; and We cut off the last remnant of those who cried lies to Our signs and were not believers.

Then We delivered him and those with him by a mercy from Us, and We utterly cut off those who belied Our signs, and would not be believers.

So We saved him and those who were with him by a Mercy from Us, and We cut the roots of those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and they were not believers.

So We saved him and those with him, by mercy from Us, and We cut off the roots of those who rejected Our revelations and were not believers.

Then We delivered Hud and his companions by Our mercy, and We utterly cut off the last remnant of those who called the lie to Our signs and would not believe.

So We saved him and those who were with him out of mercy from Us, and We severed the roots of those who belied Our Ayat; and they were not believers.

And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.

Then We delivered him and those who were with him by a mercy from Us, and We rooted out those who denied Our signs and were not faithful.

We saved him and all who were with him through Our Mercy and annihilated those who belied Our verses. They were not believers!

Through Our mercy, We saved him and his companions and destroyed the unbelievers who called Our revelations mere lies.

So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers.

Then We saved him and those who were with him, by Our mercy; We annihilated those who denied Our signs and would not believe.

We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe.

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةًۭ ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍۢ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌۭ ﴿٧٣﴾

And to the Thamud [We sent] their brother Salih. He said, \"O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment.

Waila thamooda akhahum salihan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum hathihi naqatu Allahi lakum ayatan fatharooha takul fee ardi Allahi wala tamassooha bisooin fayakhuthakum AAathabun aleemun

We sent to Thamud their brother Saleh. \"O you people,\" said he, \"worship God, for you have no other god but He. Clear proof has come to you already from your Lord, and this she-camel of God is the token for you. Leave her free to graze upon God's earth, and do not molest her lest a grievous punishment should befall you.

And We sent Saleh to the tribe of Thamud, from their own community; he said, “O my people! Worship Allah – you do not have any God except Him; indeed a clear proof has come to you from your Lord; this is Allah’s she-camel – a sign for you – so leave her free to feed in Allah’s earth, and do not touch her with evil intentions for a painful punishment will seize you.”

And to Thamood their brother Salih; he said, 'O my people, serve God! You have no god other than He; there has now come to you a clear sign from your Lord -- this is the She-camel of God, to be a sign for you. Leave her that she may eat in God's earth, and do not touch her with evil, lest you be seized by a painful chastisement.

And unto Thamud We sent their brother, Salih He said: my people! worship Allah, no god ye have but He; surely there hath come unto you an evidence from your Lord. Yonder is the she-camel of Allah: a sign unto you; so leave her alone, pasturing on Allah's earth, and touch her not with evil, lest there seize you a torment afflictive.

And to Thamud (people, We sent) their brother Salih (Saleh). He said: \"O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Indeed there has come to you a clear sign (the miracle of the coming out of a huge she-camel from the midst of a rock) from your Lord. This she-camel of Allah is a sign unto you; so you leave her to graze in Allah's earth, and touch her not with harm, lest a painful torment should seize you.

And to Thamood, their brother Saleh. He said, “O my people! Worship God; you have no god other than Him. Clarification has come to you from your Lord. This she-camel of God is a sign for you. So leave her to graze on God’s earth, and do her no harm, lest a painful penalty seizes you.”

And to Thamud We sent forth their brother. Salih. He said to them: 'O my people! Serve Allah, you have no other god than Him. Truly there has come to you a clear proof from your Lord. This she-camel from Allah is a Divine portent for you. So leave her alone to pasture on Allah's earth, and touch her with no evil lest a painful chastisement should seize you.

And to Thamud (people, We sent) their brother Salih. He said: \"O my people! Worship Allah! You have no other god but Him. Indeed there has come to you a clear sign from your Lord. This she-camel of Allah is a sign unto you; so you leave her to graze in Allah's earth, and touch her not with harm, lest a painful torment should seize you.

And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.

And to [the people of] Thamud [We sent] Salih, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. This she-camel of Allah is a sign for you. Let her alone to graze [freely] in Allah’s land, and do not cause her any harm, for then you shall be seized by a painful punishment.

And to Thamood We sent their brother Salih. He said: 'Worship Allah, my nation, for you have no god except He. A clear proof has come to you from your Lord. Here is the shecamel of Allah, a sign for you. Leave her to graze in the earth of Allah and do not touch her with evil, lest a painful punishment seizes you.

We sent Salih to his brethren, the tribe of Thamud, who told them, \"Worship God your only Lord. Authoritative evidence has come to you from your Lord and this she-camel is the evidence for you from God. Let her graze in the land of God. Do not give her any trouble lest a painful torment will strike you.

And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah's she-camel for you-- a sign, therefore leave her alone to pasture on Allah's earth, and do not touch her with any harm, otherwise painful chastisement will overtake you.

To the Thamud We sent their brother Salih. He said, \"O my people, worship God; you have no other god but Him. A veritable proof has come to you from your Lord: this is God's she-camel, a sign for you, so let her feed in God's land and do not harm her in any way, or you will be overwhelmed by a painful punishment.

To the Thamud people (We sent) Salih, one of their own brethren: He said: \"O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.

وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍۢ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًۭا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًۭا ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ ﴿٧٤﴾

And remember when He made you successors after the 'Aad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption.\"

Waothkuroo ith jaAAalakum khulafaa min baAAdi AAadin wabawwaakum fee alardi tattakhithoona min suhooliha qusooran watanhitoona aljibala buyootan faothkuroo alaa Allahi wala taAAthaw fee alardi mufsideena

Remember, how you were made leaders after the people of 'Ad, and were settled on the land so that you could construct on the plains palaces, and carve dwellings out of mountains. So think of the favours of God, and do not act with corruption in the land.\"

“And remember when He made you successors of A’ad and gave you a region in the earth, so you now build palaces in the soft plains and carve houses in rocks; therefore remember Allah’s favours and do not roam the earth spreading turmoil.”

And remember when He appointed you successors after Ad, and lodged you in the land, taking to yourselves castles of its plains, and hewing its mountains into houses. Remember God's bounties, and do not mischief in the earth, working corruption.'

And remember what time He made you successors after 'Ad and inherited you in earth; ye take for yourselves palaces in the plains whereof and ye hew out the mountains as houses. Remember ye wherefore the benefits of Allah and commit not evil on the earth as corrupters.

\"And remember when He made you successors after 'Ad (people) and gave you habitations in the land, you build for yourselves palaces in plains, and carve out homes in the mountains. So remember the graces (bestowed upon you) from Allah, and do not go about making mischief on the earth.\"

“And remember how He made you successors after Aad, and settled you in the land. You make for yourselves mansions on its plains, and carve out dwellings in the mountains. So remember God’s benefits, and do not roam the earth corruptingly.”

And call to mind when He made you successors after 'Ad and gave you power in the earth so that you took for yourselves palaces in its plains and hewed out dwellings in the mountains. Remember, then, the wondrous bounties of Allah and do not go about creating mischief in the land.'

And remember when He made you successors (generations) after `Ad and gave you habitations in the land, you build for yourselves palaces in plains, and carve out homes in the mountains. So remember the graces (bestowed upon you) from Allah, and do not go about making mischief on the earth.

And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.

Remember when He made you successors after [the people of] ‘Ad, and settled you in the land: you build palaces in its plains, and hew houses out of the mountains. So remember Allah’s bounties, and do not act wickedly on the earth, causing corruption.’

Remember, that He has made you the successor of 'Aad, and lodged you in the land. You have built palaces on its plains and hewed out houses in the mountains. Remember the favor of Allah and do not act mischievously in the earth, corrupting'

Recall (the time) when We settled you in the land as the heirs of the tribe of Ad and how you established mansions in the plains and carved homes out of the mountains. Give thanks to God for His favors and do not commit evil in the land.\"

And remember when He made you successors after Ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore Allah's benefits and do not act corruptly in the land, making mischief.

Remember when He made you successors to the 'Ad and settled you in the land. You built palaces on its plains and carved houses out of the mountains. Remember God's blessings and do not spread corruption in the land,\"

\"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth.\"

قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحًۭا مُّرْسَلٌۭ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ ﴿٧٥﴾

Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, \"Do you [actually] know that Salih is sent from his Lord?\" They said, \"Indeed we, in that with which he was sent, are believers.\"

Qala almalao allatheena istakbaroo min qawmihi lillatheena istudAAifoo liman amana minhum ataAAlamoona anna salihan mursalun min rabbihi qaloo inna bima orsila bihi muminoona

The chiefs among the people who were arrogant towards the weaker ones among them who believed, asked: \"Do you really know that Saleh has been sent by his Lord?\" They said: \"Indeed we believe in the message he has brought.\"

The proud leaders of his people (mockingly) said to the weak Muslims, “Do you know that Saleh is (really) the Noble Messenger of his Lord?” They said, “We believe in whatever he has been sent with.”

Said the Council of those of his people who waxed proud to those that were abased, to those of them who believed, 'Do you know that Salih is an Envoy from his Lord?' They said, 'In the Message he has been sent with we are believers.'

The chiefs of those who were stiff-necked amongst His people said unto those who were counted weak -unto such of them as believed: know ye that Salih is a sent one of his Lord? They said: verily we are believers in that wherewith he hath been sent.

The leaders of those who were arrogant among his people said to those who were counted weak - to such of them as believed: \"Know you that Salih (Saleh) is one sent from his Lord.\" They said: \"We indeed believe in that with which he has been sent.\"

The elite of his people, who were arrogant, said to the common people who had believed, “Do you know that Saleh is sent from his Lord?” They said, “We are believers in what he was sent with.”

The haughty elders of his people said to those believers who had been oppressed: 'Do you know that Salih is one sent forth with a message from his Lord?' They, replied: 'Surely we believe in the message with which he has been sent.'

The leaders of those who were arrogant among his people said to those who were counted weak -- to such of them as believed: \"Know you that Salih is one sent from his Lord.\" They said: \"We indeed believe in that with which he has been sent.\"

The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers.

The elite of his people who were arrogant said to those who were oppressed—to those among them who had faith—‘Do you know that Salih has been sent by his Lord?’ They said, ‘We indeed believe in what he has been sent with.’

The proud assembly of his nation said to the weak? amongst them who believed: 'Do you really believe that Salih is sent from his Lord' They answered: 'We believe in that with which he was sent'

The proud ones among Salih's people asked his oppressed followers, \"Do you (really) know that Salih is a Messenger of his Lord?\" They replied, \"We have faith in the Message which he preaches\".

The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with

but the arrogant leaders of his people said to the believers who were deemed weak, \"Do you know for certain that Salih is one sent from his Lord?\" They replied, \"We believe in the message which has been sent through him.\"

The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: \"know ye indeed that Salih is a messenger from his Lord?\" They said: \"We do indeed believe in the revelation which hath been sent through him.\"

قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَٰفِرُونَ ﴿٧٦﴾

Said those who were arrogant, \"Indeed we, in that which you have believed, are disbelievers.\"

Qala allatheena istakbaroo inna biallathee amantum bihi kafiroona

Those who were arrogant answered: \"We do not believe in what you believe.\"

The proud ones said, “We deny what you have believed in.”

Said the ones who waxed proud, 'As for us, we are unbelievers in the thing in which you believe.'

Those who were stiff-necked said: verily we are disbelievers in that which ye believe.

Those who were arrogant said: \"Verily, we disbelieve in that which you believe in.\"

Those who were arrogant said, “We reject what you believe in.”

The haughty ones remarked. 'Most certainly we disbelieve in that which you believe.'

Those who were arrogant said: \"Verily, we disbelieve in that which you believe in.\"

Those who were scornful said: Lo! in that which ye believe we are disbelievers.

Those who were arrogant said, ‘We indeed disbelieve in what you have believed.’

Those who were proud said: 'We disbelieve in that which you believed in'

The proud oppressors said, \"We reject that which you believe in\".

Those who were haughty said: Surely we are deniers of what you believe in.

The arrogant leaders said, \"We reject what you believe in.\"

The Arrogant party said: \"For our part, we reject what ye believe in.\"

فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ ﴿٧٧﴾

So they hamstrung the she-camel and were insolent toward the command of their Lord and said, \"O Salih, bring us what you promise us, if you should be of the messengers.\"

FaAAaqaroo alnnaqata waAAataw AAan amri rabbihim waqaloo ya salihu itina bima taAAiduna in kunta mina almursaleena

Then they hamstrung the she-camel and rebelled against the command of their Lord, and said: \"Bring, O Saleh, on us the affliction you promise, if you are one of the sent ones.\"

So they hamstrung the she-camel and rebelled against the command of their Lord and said, “O Saleh! Bring upon us what you promise us, if you are a Noble Messenger.”

So they hamstrung the She-camel and turned in disdain from the commandment of their Lord, saying, 'O Salih, bring us that thou promisest us, if thou art an Envoy.'

Then they hamstrung the she camel and disdained the commandment of their Lord, and said: Salih! bring upon us that wherewith thou hast threatened us if thou art in sooth of the sent ones.

So they killed the she-camel and insolently defied the Commandment of their Lord, and said: \"O Salih (Saleh)! Bring about your threats if you are indeed one of the Messengers (of Allah).\"

So they hamstrung the she-camel, and defied the command of their Lord, and said, “O Saleh, bring upon us what you threaten us with, if you are one of the messengers.”

Then they hamstrung the she-camel, disdainfuliy disobeyed the commandment of their Lord, and said: 'O Salih! Bring upon us the scourge with which you threatened us if you are truly a Messenger [of Allah].'

So they killed the she-camel and insolently defied the commandment of their Lord, and said: \"O Salih! Bring about your threats if you are indeed one of the Messengers (of Allah).\"

So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).

So they hamstrung the She-camel and defied the command of their Lord, and they said, ‘O Salih, bring us what you threaten us with, if you are one of the apostles.’

(Then) they hamstrung the shecamel and defied the order of their Lord, saying to Salih: 'Bring down that which you have promised us if you truly are one of the Messengers'

They then slew the camel and rebelled against the orders of their Lord saying, \" Salih, if you are truly a Messenger, let that torment with which you have threatened us come to pass.\"

So they slew the she-camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the apostles.

So they hamstrung the she-camel, and insolently defied the commandment of their Lord, saying, \"O Salih! Bring upon us what you threaten us with if you are indeed a messenger.\"

Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: \"O Salih! bring about thy threats, if thou art a messenger (of Allah)!\"

فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ ﴿٧٨﴾

So the earthquake seized them, and they became within their home [corpses] fallen prone.

Faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena

Then they were seized by an earthquake, and lay overturned on the ground in their homes in the morning.

Therefore the earthquake seized them, so at morning they remained lying flattened in their homes.

So the earthquake seized them, and morning found them in their habitation fallen prostrate.

Whereupon an earthquake seized them, so that they lay prone in their dwellings.

So the earthquake seized them, and they lay (dead), prostrate in their homes.

Whereupon the quake overtook them, and they became lifeless bodies in their homes.

Thereupon a shocking catastrophe seized them, so that they lay prostrate in their dwellings.

So the earthquake seized them, and they lay (dead), prostrate in their homes.

So the earthquake seized them, and morning found them prostrate in their dwelling-place.

Thereupon the earthquake seized them, and they lay lifeless prostrate in their homes.

Thereupon the earthquake seized them, at morning in their dwellings they were crouched, dead.

Suddenly, an earthquake jolted them and they were left motionless in their homes.

Then the earthquake overtook them, so they became motionless bodies in their abode.

So the earthquake overwhelmed them, and morning found them prostrate in their dwelling places.

So the earthquake took them unawares, and they lay prostrate in their homes in the morning!

فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ ﴿٧٩﴾

And he turned away from them and said, \"O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors.\"

Fatawalla AAanhum waqala ya qawmi laqad ablaghtukum risalata rabbee wanasahtu lakum walakin la tuhibboona alnnasiheena

Saleh turned away from them and said: \"O my people, I conveyed to you the message of my Lord and warned you; but you do not like those who wish you well.\"

Saleh therefore turned away from them and said, “O my people! Indeed I did deliver my Lord’s message to you and wished you good, but you do not want well-wishers.” (The people in the graves can hear the speech of those who are on earth.)

So he turned his back on them, and said, 'O my people, I have delivered to you the Message of my Lord, and advised you sincerely; but you do not love sincere advisers.'

Then he turned from them, and said: O my people! assuredly delivered unto you the messages of my Lord, and counselled you good, but ye approve not the good counsellors.

Then he [Salih (Saleh)] turned from them, and said: \"O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers.\"

Then he turned away from them, and said, “O my people, I have delivered to you the message of my Lord, and I have advised you, but you do not like those who give advice.”

And Salih left them, saying: 'O my people! I conveyed to you the message of my Lord and gave you good advice; but you have no liking for your well-wishers.'

Then he [Salih] turned from them, and said: \"O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice, but you like not good advisers.\"

And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.

So he abandoned them [to their fate], and said, ‘O my people! Certainly I communicated to you the message of my Lord, and I was your well-wisher, but you did not like well-wishers.’

He turned from them, saying: 'I conveyed to you, my nation the Message of my Lord and gave you counsel; but you had no love for sincere advisers'

He turned away from them saying, \"My people, I preached the Message of my Lord to you and gave you good advice, but you do not love advisors.\"

Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice.

He left them, saying, \"My people, I delivered my Lord's messages to you and counselled you sincerely, but you do not like sincere advisors.\"

So Salih left them, saying: \"O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!\"

وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍۢ مِّنَ ٱلْعَٰلَمِينَ ﴿٨٠﴾

And [We had sent] Lot when he said to his people, \"Do you commit such immorality as no one has preceded you with from among the worlds?

Walootan ith qala liqawmihi atatoona alfahishata ma sabaqakum biha min ahadin mina alAAalameena

And We sent Lot, who said to his people: \"Why do you commit this lecherous act which none in the world has committed before?

And We sent Lut – when he said to his people, “What! You commit the shameful acts which no one in the creation has ever done before you?”

And Lot, when he said to his people, 'What, do you commit such indecency as never any being in all the world committed before you?

And We sent Lut, when he said unto his people: commit ye an indecency wherewith none hath preceded you in the worlds?

And (remember) Lout (Lot), when he said to his people: \"Do you commit the worst sin such as none preceding you has committed in the 'Alamin (mankind and jinns)?

And Lot, when he said to his people, “Do you commit lewdness no people anywhere have ever committed before you?”

And remember when We sent Lot [as a Messeng to his people and he said to them: 'Do you realize you practise an indecency of which no other people in the world were guilty of before you?

And (remember) Lut, when he said to his people: \"Do you commit lewdness such as none preceding you has committed in all of the nations

And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?

And Lot, when he said to his people, ‘What! Do you commit an outrage none in the world ever committed before you?!

And Lot, who said to his nation: 'Do you commit such indecency (sodomy) in a way that no one has preceded you in the worlds?

Lot told his people, \"Why do you commit such indecent acts that have never been committed by anyone before?

And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you?

We sent Lot, who said to his people, \"How can you commit an abomination such as no one in the world has ever done before you?

We also (sent) Lut: He said to his people: \"Do ye commit lewdness such as no people in creation (ever) committed before you?

إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةًۭ مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌۭ مُّسْرِفُونَ ﴿٨١﴾

Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people.\"

Innakum latatoona alrrijala shahwatan min dooni alnnisai bal antum qawmun musrifoona

In preference to women you satisfy your lust with men. Indeed you are a people who are guilty of excess.\"

“You lustfully go towards men, instead of women! In fact, you have transgressed the limits.”

See, you approach men lustfully instead of women; no, you are a people that do exceed.'

Verily ye go in lustfully unto men instead of women! Aye! ye are a people extravagant.

\"Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins).\"

“You lust after men rather than women. You are an excessive people.”

You approach men lustfully in place of women. You are a people who exceed all bounds.'

\"Verily, you practice your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds.\"

Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.

Indeed you come to men with desire instead of women! Indeed, you are a profligate lot.’

You approach men lustfully instead of women. Truly, you are a nation who exceed (in sin)'

You engage in lustful activities with people instead of women. You have become transgressing people.

Most surely you come to males in lust besides females; nay you are an extravagant people.

You lust after men rather than women! You transgress all bounds!\"

\"For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds.\"

وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌۭ يَتَطَهَّرُونَ ﴿٨٢﴾

But the answer of his people was only that they said, \"Evict them from your city! Indeed, they are men who keep themselves pure.\"

Wama kana jawaba qawmihi illa an qaloo akhrijoohum min qaryatikum innahum onasun yatatahharoona

His people made no answer, and only said: \"Drive them out of the city. They profess to be pure.\"

And his people had no answer except to say, “Turn them out of your dwellings; these are people who wish purity!”

And the only answer of his people was that they said, 'Expel them from your city; surely they are folk that keep themselves clean!'

And naught was the answer of his people save that they said: drive themforth from your city, verily they are a people who would be pure!

And the answer of his people was only that they said: \"Drive them out of your town, these are indeed men who want to be pure (from sins)!\"

And his people's only answer was to say, “Expel them from your town; they are purist people.”

Their only answer was: 'Banish them from your town. They are a people who pretend to be pure.'

And the answer of his people was only that they said: \"Drive them out of your town, these are indeed men who want to be pure (from sins)!\"

And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.

But the only answer of his people was that they said, ‘Expel them from your town! They are indeed a puritanical lot.’

The only answer of his nation was: 'Expel them from your village. They are people who keep themselves purified'

His people had no answer to his remarks but to tell one another, \"Expel him from our town; he and his people want to purify themselves.\"

And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves).

The only answer given by his people was, \"Turn them out of your town. They are people who regard themselves to be pure.\"

And his people gave no answer but this: they said, \"Drive them out of your city: these are indeed men who want to be clean and pure!\"

فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ﴿٨٣﴾

So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].

Faanjaynahu waahlahu illa imraatahu kanat mina alghabireena

But We saved him and his family, except for his wife who was one of those who stayed behind.

And We rescued him and his family, except his wife – she became of those who stayed behind.

So We delivered him and his family, except his wife; she was one of those that tarried.

Then We delivered him and his household, save his wife: she was among the lingerers.

Then We saved him and his family, except his wife; she was of those who remained behind (in the torment).

But We saved him and his family, except for his wife; she was of those who lagged behind.

Then We delivered Lot and his household save his wife who stayed behind,

Then We saved him and his family, except his wife; she was of the Ghabirin (those who lagged behind).

And We rescued him and his household, save his wife, who was of those who stayed behind.

Thereupon We delivered him and his family, except his wife; she was one of those who remained behind.

We saved him and all his family, except his wife, who was made to remain,

We saved (Lot) and his family except his wife who remained with the rest.

So We delivered him and his followers, except his wife; she was of those who remained behind.

So We saved him and his family -- except for his wife. She was one of those who stayed behind.

But we saved him and his family, except his wife: she was of those who legged behind.

وَأَمْطَرْنَا عَلَيْهِم مَّطَرًۭا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ ﴿٨٤﴾

And We rained upon them a rain [of stones]. Then see how was the end of the criminals.

Waamtarna AAalayhim mataran faonthur kayfa kana AAaqibatu almujrimeena

And We rained down on them a shower (of Stones). So witness the end of sinners!

And We rained a shower (of stones) upon them; therefore see what sort of fate befell the culprits!

And We rained down upon them a rain; so behold thou, how was the end of the sinners!

And We rained upon them a rain. So behold! what like was the end of the sinners.

And We rained down on them a rain (of stones). Then see what was the end of the Mujrimun (criminals, polytheists, sinners, etc.).

And We rained down on them a rain; note the consequences for the sinners.

and We let loose a shower [of stones] upon them, Observe, then, the end of the evil-doers.

And We rained down on them a rain (of stones). Then see what was the end of the criminals.

And We rained a rain upon them. See now the nature of the consequence of evil-doers!

Then We poured down upon them a rain [of stones]. So observe how was the fate of the guilty!

and We rained down upon them a rain. So look how was the end of the evildoers.

We sent a torrential rain unto the (unbelievers). Consider how disastrous the end of the criminals was!

And We rained upon them a rain; consider then what was the end of the guilty.

We rained down on them a shower [of brimstone]. Then see what was the end of the evil-doers.

And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!

وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًۭا ۗ قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ ۖ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ﴿٨٥﴾

And to [the people of] Madyan [We sent] their brother Shu'ayb. He said, \"O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.

Waila madyana akhahum shuAAayban qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum faawfoo alkayla waalmeezana wala tabkhasoo alnnasa ashyaahum wala tufsidoo fee alardi baAAda islahiha thalikum khayrun lakum in kuntum mumineena

Remember, We sent to Midian their brother Shu'aib. \"O you people,\" he said, \"worship God, for you have no other god but He. Clear proof has come to you from your Lord; so give in full measure and full weight; do not keep back from people what is theirs, and do not corrupt the land after it has been reformed. This is best for you if you believe.

And We sent Shuaib to Madyan from their community; he said, “O my people! Worship Allah – you do not have any God except Him; indeed a clear proof has come to you from your Lord, so measure and weigh in full and do not give the people their goods diminished, and do not spread turmoil in the earth after it is organised; this is for your good, if you believe.”

And to Midian their brother Shuaib; he said, 'O my people, serve God! You have no god other than He; there has now come to you a clear sign from your Lord. So fill up the measure and the balance, and diminish not the goods of the people; and do not corruption in the land, after it has been set right; that is better for you, if you are believers.

And unto Madyan We sent their brother Shu'aib. He said: O my people! worship Allah, no god ye have buthe; surely there hath come unto you an evidence from your Lord. So give full measure and weight, and defraud not people of their things, and act not corruptly on the earth after the ordering thereof; thatis best for you if ye be believers.

And to (the people of) Madyan (Midian), (We sent) their brother Shu'aib. He said: \"O my people! Worship Allah! You have no other Ilah (God) but Him. [La ilaha ill-Allah (none has the right to be worshipped but Allah)].\" Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers.

And to Median, their brother Shuaib. He said, “O my people, worship God; you have no god other than Him. A clear proof has come to you from your Lord. Give full measure and weight, and do not cheat people out of their rights, and do not corrupt the land once it has been set right. This is better for you, if you are believers.”

And to Midian We sent forth their brother Shu'ayb He exhorted them: O my people! Serve Allah, you have no god but Him. Indeed a clear proof has come to you from your Lord. So give just weight and measure and diminish not to men their things ' and make no mischief on the earth after it has been set in good order. That is to your own good, if you truly believe.

And to (the people of) Madyan, (We sent) their brother Shu`ayb. He said: \"O my people! Worship Allah! You have no other God but Him. Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not do mischief on the earth after it has been set in order, that will be better for you, if you are believers.

And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.

And to [the people of] Midian [We sent] Shu‘ayb, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. Observe fully the measure and the balance, and do not cheat the people of their goods, and do not cause corruption on the earth after its restoration. That is better for you, if you are faithful.

And to Midian, their brother Shu'aib. He said: 'Worship Allah, my nation, for you have no god except He. A clear sign has come to you from your Lord. Give just weight, and full measure; and do not diminish the goods of people. Do not corrupt the land after it has been set right, that is best for you, if you are believers.

We sent to the people of Midian their brother Shu'ayb who also told his people to worship God their only Lord. He said, \"A guidance has come to you from your Lord. Maintain proper measures and weights in trade. Do not cause any deficiency in people's property or destroy the land after it has been reformed. This is for your own good, if you have any faith.

And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers:

To Midian We sent their brother Shu'ayb. He said, \"O my people, worship God; you have no other god but Him. A clear Sign has indeed come to you from your Lord. So give full measure and full weight, and do not deliver short. Do not corrupt the land after it has been set in order. This is for your own good, if you are true believers.

To the Madyan people We sent Shu'aib, one of their own brethren: he said: \"O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.

وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍۢ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًۭا ۚ وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًۭا فَكَثَّرَكُمْ ۖ وَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ﴿٨٦﴾

And do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters.

Wala taqAAudoo bikulli siratin tooAAidoona watasuddoona AAan sabeeli Allahi man amana bihi watabghoonaha AAiwajan waothkuroo ith kuntum qaleelan fakaththarakum waonthuroo kayfa kana AAaqibatu almufsideena

Do not lie in ambush to intimidate and divert from the path of God those who believe in Him, nor seek obliquity in it. Remember the day when you were few and He increased your numbers. So consider the fate of those who were evil.

“And do not be seated on every road in order to scare the travellers, and to prevent from Allah’s path the people who believe in Him, wishing to distort it; and remember when you were few and He increased your numbers; and see what sort of fate befell the mischievous!”

And do not sit in every path, threatening and barring from God's way those who believe in Him, desiring to make it crooked. And remember when you were few, and He multiplied you; and behold, how was the end of the workers of corruption.

And beset not every highway menacing and turning aside from the path of Allah those who believe in Him, and seeking to make it crooked. And remember when ye were small, and He thereafter multiplied you; and behold what like was the end of the corrupters.

\"And sit not on every road, threatening, and hindering from the Path of Allah those who believe in Him. and seeking to make it crooked. And remember when you were but few, and He multiplied you. And see what was the end of the Mufsidun (mischief-makers, corrupts, liars).

“And do not lurk on every path, making threats and turning away from the path of God those who believe in Him, seeking to distort it. And remember how you were few, and how He made you numerous. So note the consequences for the corrupters.”

And do not lie in ambush by every path [of life] seeking to overawe or to hinder from the path of Allah those who believe, nor seek to make the path crooked. Remember, how you were once few, and then He multiplied you, and keep in mind what was the end of mischiefmakers.

\"And sit not on every road, threatening, and hindering from the path of Allah those who believe in Him, and seeking to make it crooked. And remember when you were but few, and He multiplied you. And see what was the end of the mischief-makers.

Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!

And do not lie in wait on every road to threaten and bar those who have faith in Him from the way of Allah, seeking to make it crooked. Remember when you were few, and He multiplied you, and observe how was the fate of the agents of corruption.

'Do not sit in every road, threatening and barring from the Path of Allah those who believed it, nor seek to make it crooked. Remember how He multiplied you when you were few in number. Consider the end of the corrupters.

Do not ambush the believers or hinder them from every path that leads them to God just because you wish to make such ways seem crooked. Recall the time when you were just a few in number and God multiplied you. Consider how terrible the end of the evil-doers was!

And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers.

Do not lie in ambush on every pathway, threatening people, barring those who believe from the Way of God, seeking to make it appear crooked. Remember when you were few in number and He multiplied you. Consider the fate of those who used to spread corruption.

\"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.

وَإِن كَانَ طَآئِفَةٌۭ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌۭ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ﴿٨٧﴾

And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges.\"

Wain kana taifatun minkum amanoo biallathee orsiltu bihi wataifatun lam yuminoo faisbiroo hatta yahkuma Allahu baynana wahuwa khayru alhakimeena

If some of you believe what has been sent through me, and some of you do not, have patience until God decide between us, for He is the best of all judges.\"

“And if a group among you believes in what I have been sent with, and another group does not believe, then wait until Allah judges between us; and Allah’s judgement is the best of all.”

And if there is a party of you who believe in the Message I have been sent with, and a party who believe not, be patient till God shall judge between us; He is the best of judges.'

And if there be a party of you who believeth in that wherewith I am sent and a party who believeth not, then have patience until Allah judgeth between us, and He is the Best of judges.

\"And if there is a party of you who believes in that with which I have been sent and a party who do not believe, so be patient until Allah judges between us, and He is the Best of judges.\"

“Since some of you believed in what I was sent with, and some did not believe, be patient until God judges between us; for He is the Best of Judges.”

And if there are some among you who believe in the message that I bear while some do not believe, have patience till Allah shall judge between us. He is the best of those who judge.'

\"And if there is a party of you who believes in that with which I have been sent and a party who does not believe, so be patient until Allah judges between us, and He is the best of judges.\"

And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.

If a group of you have believed in what I have been sent with, and a group have not believed, be patient until Allah judges between us, and He is the best of judges.’

If there are some among you who believe in that which I have been sent and others who disbelieve it, be patient until Allah shall judge between us. He is the best of judges'

If there are some of you who believe in the Message that I have been commanded to preach and there are others who do not, exercise patience until God judges among us. He is the best Judge.\"

And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.

And if there is a group of you which believes in My message and others who disbelieve it, be patient until God shall judge between us. He is the best of judges.\"

\"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.

۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَ ﴿٨٨﴾

Said the eminent ones who were arrogant among his people, \"We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion.\" He said, \"Even if we were unwilling?\"

Qala almalao allatheena istakbaroo min qawmihi lanukhrijannaka ya shuAAaybu waallatheena amanoo maAAaka min qaryatina aw lataAAoodunna fee millatina qala awalaw kunna kariheena

The arrogant leaders of the people replied: \"We shall drive you away from our land, O Shu'aib, and those who are with you, unless you come back to your faith.\" But he remarked: \"Even if we are disgusted with it?

The proud leaders of his people said, “O Shuaib, we swear we will banish you and the Muslims who are with you, from our town or you must return to our religion”; he said, “Even though we detest it?”

Said the Council of those of his people who waxed proud, 'We will surely expel thee, O Shuaib, and those who believe with thee, from our city, unless you return into our creed.' He said, 'What, even though we detest it?

The chiefs of those who were stiff-necked amongst his people said: surely we shall drive you forth, Shu'aib! and those who have believed with thee from our city, or else ye shall return unto our faith. He said: what! even though we be averse!

The chiefs of those who were arrogant among his people said: \"We shall certainly drive you out, O Shu'aib, and those who have believed with you from our town, or else you (all) shall return to our religion.\" He said: \"Even though we hate it!

The arrogant elite among his people said, “O Shuaib, We will evict you from our town, along with those who believe with you, unless you return to our religion.” He said, “Even if we are unwilling?”

The haughty elders of his people said: 'O Shu'ayb! We shall certainly banish you and your companions-in-faith from our town, or else you shall return to our faith.' Shu'ayb said: 'What! Even though we abhor [your faith]?

The chiefs of those who were arrogant among his people said: \"We shall certainly drive you out, O Shu`ayb and those who have believed with you from our town, or else you (all) shall return to our religion.\" He said: \"Even though we hate it\"

The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?

The elite of his people who were arrogant said, ‘O Shu'ayb, we will surely expel you and the faithful who are with you from our town, or else you shall revert to our creed.’ He said, ‘What! Even if we should be unwilling?!

The proud assembly of his nation said: 'We will expel you Shu'aib and those who believe with you from our village unless you return to our creed' He replied: 'Even though we hate it?

A proud group among Shu'ayb's people said, \"We must expel you (Shu'ayb) and your followers from our town unless you give-up your faith and live as our own people.\" Shu'ayb asked them, \"Will you use force against us?

The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?

The arrogant leaders of his people said, \"Shu'ayb, we will expel you and your fellow believers from our town unless you return to our faith.\" He said, \"Even though we detest it?

The leaders, the arrogant party among his people, said: \"O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion.\" He said: \"What! even though we do detest (them)?

قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ ﴿٨٩﴾

We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.\"

Qadi iftarayna AAala Allahi kathiban in AAudna fee millatikum baAAda ith najjana Allahu minha wama yakoonu lana an naAAooda feeha illa an yashaa Allahu rabbuna wasiAAa rabbuna kulla shayin AAilman AAala Allahi tawakkalna rabbana iftah baynana wabayna qawmina bialhaqqi waanta khayru alfatiheena

We shall only be guilty of blaspheming God if we accept your way after the people of Noah, and gave you a greater increase in your stature. So think of the favours of God; you may haply be blessed.\"

“We shall then have fabricated a lie against Allah if we return to your religion after Allah has rescued us from it; and it is not for any of us Muslims to return to your religion except if Allah, Who is our Lord, wills; the knowledge of our Lord encompasses all things; in Allah only we have trusted; our Lord! Decide with justice between us and our people – and Yours is the best decision.”

We should have forged against God a lie if we returned into your creed; after God delivered us from it. It is not for us to return into it, unless God our Lord so will. Our Lord embraces all things in His knowledge. In God we have put our trust. Our Lord, give true deliverance between us and our people; Thou art the best of deliverers.'

We must have been fabricating a lie against Allah if we returned to your faith after Allah hath delivered us therefrom. And it is not for us to return thereunto except that Allah our Lord so willed; everything our Lord comprehendeth in His knowledge; in Allah we place our trust. O our Lord! decide Thou between us and our people with truth, Thou art the Best of the deciders.

\"We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. And it is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment.\"

“We would be fabricating falsehood against God, if we were to return to your religion, after God has saved us from it. It is not for us to return to it, unless God, our Lord, wills. Our Lord embraces all things in knowledge. In God we place our trust. Our Lord, decide between us and our people in truth, for You are the Best of Deciders.”

If we return to your faith after Allah has delivered us from it we would be fabricating a lie against Allah. nor can we return to it again unless it be by, the will of Allah, our Lord. Our Lord has knowledge of all things, and in Allah we put our trust. Our Lord! Judge rightly between us and our people, for You are the best of those who judge.'

\"We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. And it is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the best of those who give judgment.\"

We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.

We would be fabricating a lie against Allah should we revert to your creed after Allah had delivered us from it. It does not behoove us to return to it, unless Allah, our Lord, should wish so. Our Lord embraces all things in [His] knowledge. In Allah we have put our trust.’ ‘Our Lord! Judge justly between us and our people, and You are the best of judges!’

We would have invented lies about Allah if we returned to your creed from which Allah has saved us, it is not for us that we return into it again except if Allah, our Lord wills. For our Lord has embraced everything with knowledge, and in Allah we have put our trust. Our Lord, open between us and our nation with truth, You are the Best of openers'

We would certainly be inventing falsehoods against God if we were to accept your way of life, when God has already saved us from it. We do not have to accept it unless God, our Lord, wills it. Our Lord's knowledge covers all things. We trust in Him and ask Him to judge among us and our people, for He is the best Judge.\"

Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.

We would be inventing lies against God if we returned to your faith after God has delivered us from it. It is not for us to return to it unless God our Lord so willed. Our Lord encompasses all things in His knowledge. We have put our trust in God. Our Lord, expose the truth [and judge] between us and our people, You are the best judge.\"

\"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide.\"

وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًۭا لَّخَٰسِرُونَ ﴿٩٠﴾

Said the eminent ones who disbelieved among his people, \"If you should follow Shu'ayb, indeed, you would then be losers.\"

Waqala almalao allatheena kafaroo min qawmihi laini ittabaAAtum shuAAayban innakum ithan lakhasiroona

The chiefs among his people who did not believe said (to them): \"If you follow Shu'aib and his way you will surely be ruined.\"

And the disbelieving leaders of his people said, “If you obey Shuaib, you will indeed be in a loss.”

Said the Council of those of his people who disbelieved, 'Now, if you follow Shuaib, assuredly in that case you will be losers.'

And the chiefs of those who disbelieved amongst his people said: should ye follow Shu'aib, lo! verily ye will be the losers.

The chiefs of those who disbelieved among his people said (to their people): \"If you follow Shu'aib, be sure then you will be the losers!\"

The elite of his people who disbelieved said, “If you follow Shuaib, you will be losers.”

The elders of his people who disbelieved said: 'Should you follow Shu'ayb, you will be utter losers.

The chiefs of those who disbelieved among his people said (to their people): \"If you follow Shu`ayb, be sure then you will be the losers!\"

But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.

The elite of his people who were faithless said, ‘If you follow Shu'ayb, you will indeed be losers.’

But the unbelieving assembly of his nation said: 'If you follow Shu'aib, you shall assuredly be losers.'

A group of the unbelievers among his people told the others, \"If you follow Shu'ayb, you will certainly lose a great deal.\"

And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be losers

The leading men of his people who were bent on denying the truth, said, \"If you follow Shu'ayb, you will certainly be the losers.\"

The leaders, the unbelievers among his people, said: \"If ye follow Shu'aib, be sure then ye are ruined!\"

فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ ﴿٩١﴾

So the earthquake seized them, and they became within their home [corpses] fallen prone.

Faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena

Then they were seized by an earthquake, and lay overturned on the ground in their homes in the morning.

Therefore the earthquake seized them – so at morning they remained lying flattened in their homes.

So the earthquake seized them, and morning found them in their habitation fallen prostrate,

Whereupon an earthquake laid hold of them: so that they lay prone in their dwelling.

So the earthquake seized them and they lay (dead), prostrate in their homes.

Thereupon, the quake struck them; and they became lifeless bodies in their homes.

Thereupon a shocking catastrophe seized them, and they remained prostrate in their dwellings.

So the earthquake seized them and they lay (dead), prostrate in their homes.

So the earthquake seized them and morning found them prostrate in their dwelling-place.

So the earthquake seized them, and they lay lifeless prostrate in their homes.

So the earthquake seized them, at the morning they were crouched in their dwellings, dead.

Suddenly, an earthquake struck them and left them motionless in their homes.

Then the earthquake overtook them, so they became motionless bodies in their abode.

Thereupon an earthquake overtook them and morning found them lying flattened in their homes;

But the earthquake took them unawares, and they lay prostrate in their homes before the morning!

ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ۚ ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًۭا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ ﴿٩٢﴾

Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers.

Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu alkhasireena

They who called Shu'aib a liar (disappeared) as though they had never existed; and those who called Shu'aib a liar were the ones who were ruined!

As if those who denied Shoaib had never lived in those homes; those who denied Shoaib, were themselves ruined.

those who cried lies to Shuaib, as if never they dwelt there; those who cried lies to Shuaib, they were the losers.

Those who belied Shu'aib became as though they had never dwelt therein; those who belied Shu'aib, it is they who became the losers.

Those who belied Shu'aib, became as if they had never dwelt there (in their homes). Those who belied Shu'aib, they were the losers.

Those who rejected Shuaib—as if they never prospered therein. Those who rejected Shuaib—it was they who were the losers.

Those who had charged Shu'ayb with lying became as though-they had never lived there; it is they who became utter losers.

Those who belied Shu`ayb, became as if they had never dwelt there (in their homes). Those who belied Shu`ayb, they were the losers.

Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.

Those who impugned Shu'ayb became as if they had never lived there. Those who impugned Shu‘ayb were themselves the losers.

It seemed as if those who had belied Shu'aib had never lived there. Those who belied Shu'aib were the losers.

Those who called Shu'ayb a liar were destroyed as though they never existed. They certainly were the ones to lose a great deal.

Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers.

those who had denied Shu'ayb became as though they had never lived there. Those who denied Shu'ayb, were themselves the losers.

The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!

فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍۢ كَٰفِرِينَ ﴿٩٣﴾

And he turned away from them and said, \"O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?\"

Fatawalla AAanhum waqala ya qawmi laqad ablaghtukum risalati rabbee wanasahtu lakum fakayfa asa AAala qawmin kafireena

So Shu'aib turned away from them and said: \"O people, I conveyed to you the message of my Lord, and warned you. (But you paid no heed). How can I grieve for a people who do not believe?\"

So Shoaib turned away from them saying, “O my people! Indeed I did deliver my Lord’s message to you and gave you sound advice; so why should I grieve for the disbelievers?” (The people in the graves can hear the speech of those who are on earth.)

So he turned his back on them, and said, 'O my people, I have delivered to you the Messages of my Lord, and advised you sincerely; how should I grieve for a people of unbelievers?'

Then he turned from them, and said: my people! assuredly I delivered unto you the messages of my Lord, and counselled you good; how then should I lament over an unbelieving people?

Then he (Shu'aib) turned from them and said: \"O my people! I have indeed conveyed my Lord's Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people's (destruction).\"

So he turned away from them, and said, “O my people, I have delivered to you the messages of my Lord, and I have advised you, so why should I grieve over a disbelieving people?”

Shu'ayb then departed from his people, and said: 'O my people! Surely I conveyed to you the message of my Lord, and gave you sincere advice. How, then, can I mourn for a people who refuse to accept the truth?'

Then he (Shu`ayb) turned from them and said: \"O my people! I have indeed conveyed my Lord's Messages unto you and I have given you good advice. Then how can I grieve over people who are disbelievers.\"

So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?

So he abandoned them [to their fate] and said, ‘O my people! Certainly, I communicated to you the messages of my Lord, and I was your well-wisher. So how should I grieve for a faithless lot?’

He turned away from them saying: 'I conveyed to you, my nation, the messages of my Lord and advised you. How can I grieve for the unbelieving nation'

He turned away from them saying, \"My people, I preached the Message of my Lord to you and gave you good advice. How could I be sorry for the unbelievers?\"

So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?

So he turned away from them, saying, \"My people, I delivered my Lord's messages to you and gave you sincere advice, so why should I grieve for people who refused to believe?\"

So Shu'aib left them, saying: \"O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!\"

وَمَآ أَرْسَلْنَا فِى قَرْيَةٍۢ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ﴿٩٤﴾

And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah].

Wama arsalna fee qaryatin min nabiyyin illa akhathna ahlaha bialbasai waalddarrai laAAallahum yaddarraAAoona

There is not a region to which We sent a prophet and did not inflict upon its people adversity and hardship so that they may submit.

And never did We send any Prophet to a dwelling but We seized its people with hardship and adversity so that they may become humble.

We have sent no Prophet to any city but that We seized its people with misery and hardship, that haply they might be humble;

And We sent not a prophet to any township but We laid hold of the people thereof with tribulation and distress that haply they may humble themselves.

And We sent no Prophet unto any town (and they denied him), but We seized its people with suffering from extreme poverty (or loss in wealth) and loss of health and calamities, so that they might humiliate themselves (and repent to Allah).

We did not send any prophet to any town but We afflicted its people with misery and adversity, so that they may humble themselves.

Never have We sent a Prophet to a place without trying its people with adversity and hardship that they may humble themselves.

And We sent no Prophet unto any town (and they denied him), but We seized its people with Ba'sa' and Darra', so that they might humble themselves (to Allah).

And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.

We did not send a prophet to any town without visiting its people with stress and distress so that they might entreat [for Allah’s forgiveness].

We sent no Prophet to a village but seized its inhabitants with misfortune and adversity in order that they might be humble in supplication.

To every town that We sent a Prophet, We tested its inhabitants through distress and adversity so that perhaps they would submit themselves to Us.

And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves.

Whenever We sent a prophet to a town, We afflicted its people with suffering and adversity, so that they might humble themselves [before God],

Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.

ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ ﴿٩٥﴾

Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, \"Our fathers [also] were touched with hardship and ease.\" So We seized them suddenly while they did not perceive.

Thumma baddalna makana alssayyiati alhasanata hatta AAafaw waqaloo qad massa abaana alddarrao waalssarrao faakhathnahum baghtatan wahum la yashAAuroona

But when We changed hardship to ease, and they rose and prospered, (they forgot Our favours) and said: \"Our ancestors had also known suffering and joy.\" So We caught them unawares.

Then We changed the misfortune into prosperity to the extent that they became numerous and said, “Indeed grief and comfort did reach our ancestors” – so We seized them suddenly in their neglect.

then We gave them in the place of evil good, till they multiplied, and said, 'Hardship and happiness visited our fathers.' So We seized them suddenly, unawares.

Thereafter We substituted ease in place of adversity until they abounded and said: even Thus tribulation and prosperity touched our fathers. Then We laid hold of them of a sudden, while they perceived not.

Then We changed the evil for the good, until they increased in number and in wealth, and said: \"Our fathers were touched with evil (loss of health and calamities) and with good (prosperity, etc.).\" So We seized them of a sudden while they were unaware.

Then We substituted prosperity in place of hardship. Until they increased in number, and said, “Adversity and prosperity has touched our ancestors.” Then We seized them suddenly, while they were unaware.

Then We changed adversity into ease until they throve and said: 'Our forefathers had also seen both adversity and prosperity.' So We suddenly seized them without their even perceiving it.

Then We changed the evil for the good, until they `Afaw (increased), and said: \"Our fathers were touched with evil and with good.\" So We seized them all of a sudden while they were unaware.

Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.

Then We changed the ill [conditions] to good until they multiplied [in numbers] and said, ‘Adversity and ease befell our fathers [too].’ Then We seized them suddenly while they were unaware.

Then We changed evil for good, until they multiplied and said: 'Our fathers were indeed touched by misfortune and adversity' So We seized them suddenly while they were unaware.

We then replaced their misfortune with well-being until they were relieved and began saying, \"Our fathers had also experienced good and bad days.\" Suddenly, We struck them (with torment) while they were all unaware (of what was happening).

Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive.

and then We changed their hardship into ease until they grew affluent and said, \"Our fathers had also experienced adversity and prosperity,\" then We seized them suddenly, unawares.

Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: \"Our fathers (too) were touched by suffering and affluence\"... Behold! We called them to account of a sudden, while they realised not (their peril).

وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٍۢ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُوا۟ فَأَخَذْنَٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ ﴿٩٦﴾

And if only the people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.\"

Walaw anna ahla alqura amanoo waittaqaw lafatahna AAalayhim barakatin mina alssamai waalardi walakin kaththaboo faakhathnahum bima kanoo yaksiboona

But if the people of these regions had believed and feared God, We would surely have showered on them blessings of the heavens and the earth; but they only denied, and We punished them for their deeds.

And had the people of the dwellings believed and been pious, We would have surely opened for them the blessings from the sky and from the earth, but in fact they denied, and We therefore seized them on account of their deeds.

Yet had the peoples of the cities believed and been godfearing, We would have opened upon them blessings from heaven and earth; but they cried lies, and so We seized them for what they earned.

And had the people of those townships believed and feared, We would of a surety have opened up to them blessings from the heavens and the earth; but they belied, wherefore We laid hold of them for that which they had been earning.

And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.).

Had the people of the towns believed and turned righteous, We would have opened for them the blessings of the heaven and the earth; but they rejected the truth, so We seized them by what they were doing.

Had the people of those towns believed and been God-fearing, We would certainly have opened up to them blessings from the heavens and the earth; but they gave the lie [to their Prophets] and so We seized them for their deeds. so.

And if the people of the towns had believed and had Taqwa, certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn.

And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.

If the people of the towns had been faithful and Godwary, We would have opened to them blessings from the heaven and the earth. But they denied; so We seized them because of what they used to earn.

Had the people of the villages believed and been cautious, We would have opened upon them the blessings from heaven and earth. But they belied, and We seized them for what they earned.

Had the people of the towns believed (in Our revelations) and maintained piety, We would have certainly showered on them Our blessings from the sky and the earth. But they called Our revelations lies, thus Our torment struck them for their evil deeds.

And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned.

Had the people of those towns believed in and feared God, We would have showered upon them blessings from heaven and earth, but they rejected the truth. So We seized them on account of their misdeeds.

If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.

أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتًۭا وَهُمْ نَآئِمُونَ ﴿٩٧﴾

Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?

Afaamina ahlu alqura an yatiyahum basuna bayatan wahum naimoona

Are the people of the region so secure that they lie asleep unaware as Our punishment overtakes them?

Do the people of the dwellings not fear that Our wrath may come upon them at night while they are asleep?

Do the people of the cities feel secure Our might shall not come upon them at night while they are sleeping?

Are the people of the townships then secure that Our wrath would not come upon them at night while they are slumbering?

Did the people of the towns then feel secure against the coming of Our Punishment by night while they are asleep?

Do the people of the towns feel secure that Our might will not come upon them by night, while they sleep?

Do the people of those towns feel secure that Our punishment will not come to them at night while they are asleep?

Did the people of the towns then feel secure against the coming of Our punishment by night while they were asleep

Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?

Do the people of the towns feel secure from Our punishment overtaking them at night while they are asleep?

Do the inhabitants of the villages feel secure from Our Might coming to them at night whilst they sleep?

Did the people of the towns think themselves secure from Our wrath that could strike them at night during their sleep

What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep?

Do the people of these towns now feel secure against the coming of Our punishment upon them by night while they are asleep?

Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep?

أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًۭى وَهُمْ يَلْعَبُونَ ﴿٩٨﴾

Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?

Awa amina ahlu alqura an yatiyahum basuna duhan wahum yalAAaboona

Or, are the people of the towns so unafraid that (even when) Our retribution comes upon them in the hours of the morning they remain engrossed in sport and play?

Or do the people of the dwellings not fear that Our wrath may come upon them during the day, while they are playing?

Do the people of the cities feel secure Our might shall not come upon them in daylight while they are playing?

Or, are the people of the township secure that Our wrath would not come upon them by daylight while they are disporting themselves?

Or, did the people of the towns then feel secure against the coming of Our Punishment in the forenoon while they play?

Do the people of the towns feel secure that Our might will not come upon them by day, while they play?

Or, do the people of those towns feel secure that Our punishment will not come to them by daylight while they are at play?

Or, did the people of the towns then feel secure against the coming of Our punishment in the forenoon while they were playing

Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?

Do the people of the towns feel secure from Our punishment overtaking them at midday while they are playing around?

Or do the inhabitants of the villages feel secure from Our Might coming to them in the midmorning while they play?

or that which could seize them during their busy hours of the day?

What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play?

Or, do they feel secure against the coming of Our punishment upon them in the forenoon while they are at play?

Or else did they feel secure against its coming in broad daylight while they played about (care-free)?

أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ ﴿٩٩﴾

Then did they feel secure from the plan of Allah? But no one feels secure from the plan of Allah except the losing people.

Afaaminoo makra Allahi fala yamanu makra Allahi illa alqawmu alkhasiroona

Can they remain secure against the plan of God? Only they feel secure against the plan of God who are certain of being ruined.

Are they oblivious to Allah’s secret plan? So none is unafraid of Allah’s secret plan except the people of ruin!

Do they feel secure against God's devising? None feels secure against God's devising but the people of the lost.

Are then they secure against the contrivance of Allah? And none feeleth secure against the contrivance of Allah except the people who are losers.

Did they then feel secure against the Plan of Allah. None feels secure from the Plan of Allah except the people who are the losers.

Do they feel safe from God’s plan? None feel safe from God’s plan except the losing people.

Do they feel secure against the design of Allah None can feel secure against the design of Allah except the utter losers.

Did they then feel secure against Allah's plan None feels secure from Allah's plan except the people who are the losers.

Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.

Do they feel secure from Allah’s devising? No one feels secure from Allah’s devising except the people who are losers.

(In reply to your devising) do they feel secure from the devising of Allah? None feels secure from the devising of Allah except the loosing nation.

Did they consider themselves secure from the retribution of God? No one can have such attitude except those who are lost.

What! do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who shall perish.

Do they feel secure against God's devising? No one feels secure against God's devising except for those doomed to ruin.

Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin!

أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ ﴿١٠٠﴾

Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.

Awalam yahdi lillatheena yarithoona alarda min baAAdi ahliha an law nashao asabnahum bithunoobihim wanatbaAAu AAala quloobihim fahum la yasmaAAoona

Do not the people who inherited the earth from the (earlier) inhabitants perceive that We could afflict them too for their sins if We pleased, and put seals on their hearts that they may not hear (the voice of truth)?

Or did not those who inherited the land after its owners, get enough guidance that if We will, We can afflict them with calamity for their sins? And We set seals upon their hearts so they do not hear.

Is it not a guidance to those who inherit the earth after those who inhabited it that, did We will, We would smite them because of their sins, sealing their hearts so they do not hear?

Guideth it not those who inherit the land after the people thereof, that, had We willed, We would have afflicted them for their sins? And We have put a seal upon their hearts, so that they hearken not.

Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?

Is it not guidance for those who inherit the land after its inhabitants, that if We willed, We could strike them for their sins? And seal up their hearts, so that they would not hear?

Has it not, then, become plain to those who have inherited the earth in the wake of the former generations that, had We so willed, We could have afflicted them for their sins, (they, however, are heedless to basic facts and so) We seal their hearts so that they hear nothing.

Is it not a guidance for those who inherit the earth from its previons inhabitants that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not

Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?

Does it not dawn upon those who inherited the earth after its [former] inhabitants that if We wish We will punish them for their sins, and set a seal on their hearts so they would not hear?

Is it not plain to those who inherit the earth after its inhabitants that if We willed We could smite them for their sins and set a seal upon their hearts, so that they do not hear.

Is it not a lesson for the successors of the past generations that had We wanted, We could have punished them for their sins, sealed their hearts and deprived them of hearing?

Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear.

Does it not guide the people who inherit the land from former people that We can punish them for their sins if We will? And seal up their hearts so that they would not be able to lend an ear to words of guidance?

To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?

تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ ﴿١٠١﴾

Those cities - We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers.

Tilka alqura naqussu AAalayka min anbaiha walaqad jaathum rusuluhum bialbayyinati fama kanoo liyuminoo bima kaththaboo min qablu kathalika yatbaAAu Allahu AAala quloobi alkafireena

These were the (earlier) habitations whose accounts We have given to you. Their apostles came with clear proofs, but they did not believe what they once denied. That is how God seals the hearts of those who do not believe.

These are the dwellings – the affairs of which We relate to you (Prophet Mohammed – peace and blessings be upon him); and indeed their (respective) Noble Messengers came to them with clear proofs; so they were not able to believe in what they had denied before; this is how Allah sets seals upon the hearts of disbelievers.

Those cities We relate to thee tidings of; their Messengers came to them with the clear signs, but they were not the ones to believe in that they had cried lies before; so God seals the hearts of the unbelievers.

Those townships! We recount unto thee some tidings thereof. Assuredly there came unto them their apostles with evidences, but they were not such as to believe that which they had erst belied. Thus doth Allah put a seal upon the hearts of the infidels.

Those were the towns whose story We relate unto you (O Muhammad SAW). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance).

These towns—We narrate to you some of their tales. Their messengers came to them with the clear signs, but they would not believe in what they had rejected previously. Thus God seals the hearts of the disbelievers.

To those [earlier] communities - some of whose stories We relate to you - there had indeed come Messengers with clear proofs, but they would not believe what they had once rejected as false. Thus it is that Allah seals the hearts of those who deny the truth.

Those were the towns whose story We relate unto you. And there came indeed to them their Messengers with clear proofs, but they were not such who would believe in what they rejected before. Thus Allah does seal up the hearts of the disbelievers.

Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).

These are the towns some of whose accounts We recount to you. Their apostles certainly brought them manifest proofs, but they were not the ones to believe in what they had denied earlier. Thus does Allah put a seal on the hearts of the faithless.

Those villages We narrate their news to you. Their Messengers came to them with clear proofs, yet they would not believe what they had belied before; as such Allah seals the hearts of the unbelievers.

(Muhammad), such were the stories of the people who lived in (different) towns in the past. We had sent Our Messengers to them with (certain) miracles but the people still did not believe in what they had rejected before. Such is how God seals the hearts of the unbelievers.

These towns-- We relate to you some of their stories, and certainly their apostles came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbelievers

We have told you the stories of those towns: their messengers came to them with clear signs, but they were never going to believe in something they had already rejected. Thus God seals up the hearts of those who deny the truth.

Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith.

وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍۢ ۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ ﴿١٠٢﴾

And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient.

Wama wajadna liaktharihim min AAahdin wain wajadna aktharahum lafasiqeena

We did not find many of them faithful to their promises, and found many of them disobedient.

And We found most of them not true to their words; and indeed We found most of them disobedient.

We found no covenant in the most part of them; indeed, We found the most part of them ungodly.

And We found no covenant in most of them; and most of them We found ungodly.

And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah).

We found most of them untrue to their covenants; We found most of them corrupt.

We did not find most of them true to their covenants; indeed We found most of them to he transgressors.

And most of them We found not true to their covenant, but most of them We found indeed rebellious.

We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.

We did not find in most of them any [loyalty to] covenants. Indeed, We found most of them to be transgressors.

We did not find the covenant upheld by the majority of them, but We found most of them evildoers.

We did not find many among them keeping their promises. However, We did find many evil-doers among them.

And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors.

We found most of them untrue to their covenants, indeed We found most of them to be defiant.

Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.

ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ﴿١٠٣﴾

Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters.

Thumma baAAathna min baAAdihim moosa biayatina ila firAAawna wamalaihi fathalamoo biha faonuthur kayfa kana AAaqibatu almufsideena

So We sent Moses with miracles after (these apostles) to the Pharaoh and his nobles, but they behaved with them high-handedly. See then the end of the authors of evil.

Then after them, We sent Moosa with our signs to Firaun and his court members, but they did injustice to those signs; therefore see what sort of fate befell the mischievous!

Then We sent, after them, Moses with Our signs to Pharaoh and his Council, but they did them wrong; so behold thou, how was the end of the workers of corruption!

Then We sent, after them, Musa with Our signs unto Fir'awn and his chiefs, but they wronged them. Behold that wise was the end of the corrupters!

Then after them We sent Musa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.).

Then, after them, We sent Moses with Our miracles to Pharaoh and his establishment, but they denounced them. So consider the end of the evildoers.

After those We sent forth Moses with Our signs to Pharaoh and his nobles, but they dealt with Our signs unjustly. Observe, then, what happened to the mischief-makers.

Then after them We sent Musa with Our signs to Fir`awn and his chiefs, but they wrongfully rejected them. So see how was the end of the mischief-makers

Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!

Then after them We sent Moses with Our signs to Pharaoh and his elite, but they wronged them. So observe how was the fate of the agents of corruption!

After those We sent forth Moses with Our signs to Pharaoh and his assembly, but with it they harmed. Look at the end of the corrupters.

After the time of those people, We sent Moses with Our miracles to Pharaoh and his people, but they too rejected Our miracles. Consider, how terrible the end of the evil-doers is!

Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers.

After them We sent Moses with Our signs to Pharaoh and his chiefs. But they willfully rejected them. Consider the end of the evil-doers.

Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.

وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّى رَسُولٌۭ مِّن رَّبِّ ٱلْعَٰلَمِينَ ﴿١٠٤﴾

And Moses said, \"O Pharaoh, I am a messenger from the Lord of the worlds

Waqala moosa ya firAAawnu innee rasoolun min rabbi alAAalameena

Moses said: \"O Pharaoh, I have been sent by the Lord of all the worlds;

And Moosa said, “O Firaun! Indeed I am a Noble Messenger from the Lord Of The Creation.”

Moses said, 'Pharaoh, I am a Messenger from the Lord of all Being,

And Musa said: O Fir'awn! I am an apostle from the Lord of the worlds;

And Musa (Moses) said: \"O Fir'aun (Pharaoh)! I am a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists).

Moses said, “O Pharaoh, I am a messenger from the Lord of the Worlds.”

And Moses said: 'O Pharaoh! I am a Messenger from the Lord of the universe.

And Musa said: \"O Fir`awn! Verily, I am a Messenger from the Lord of all that exists.\"

Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,

And Moses said, ‘O Pharaoh, I am indeed an apostle from the Lord of all the worlds.

Moses said: 'Pharaoh, I am a Messenger from the Lord of the Worlds,

Moses told the Pharaoh, \"I am a Messengers from the Lord of the Universe.

And Musa said: O Firon! surely I am an apostle from the Lord of the worlds:

Moses said, \"Pharaoh, I am a messenger from the Lord of the Universe,

Moses said: \"O Pharaoh! I am a messenger from the Lord of the worlds,-

حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍۢ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ ﴿١٠٥﴾

[Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel.\"

Haqeequn AAala an la aqoola AAala Allahi illa alhaqqa qad jitukum bibayyinatin min rabbikum faarsil maAAiya banee israeela

\"I am duty bound to speak nothing of God but the truth I have brought from your Lord a clear sign; so let the people of Israel depart with me.\"

“It is obligatory for me not to speak concerning Allah except the truth; I have come to you all with a clear sign from your Lord, therefore let the Descendants of Israel go with me.”

worthy to say nothing regarding God except the truth. I have brought a clear sign to you from your Lord; so send forth with me the Children of Israel.'

Incumbent it is upon me that I speak naught respecting Allah save the truth; surely I have brought you an evidence from your Lord; wherefore let then go with me the Children of Isra'il.

\"Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me.\"

“It is only proper that I should not say about God anything other than the truth. I have come to you with clear evidence from your Lord, so let the Children of Israel go with me.”

And it behoves me to say nothing about Allah except what is true. I have come to you with a clear sign of having been sent from your Lord. So let the Children of Israel go with me.'

\"Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me.\"

Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.

It behooves me to say nothing about Allah except the truth. I certainly bring you a manifest proof from your Lord. So let the Children of Israel go with me.’

incumbent upon me is that I say nothing of Allah except the truth. I bring you a clear proof from your Lord. So let the Children of Israel depart with me'

I must only speak what is true about God. I have brought you miracles from your Lord; therefore, let the children of Israel go free\".

(I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel

duty-bound to say nothing about God but the truth, and I have brought you a clear sign from your Lord. Let the Children of Israel go with me.\"

One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me.\"

قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍۢ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ﴿١٠٦﴾

[Pharaoh] said, \"If you have come with a sign, then bring it forth, if you should be of the truthful.\"

Qala in kunta jita biayatin fati biha in kunta mina alssadiqeena

He said: \"If you have brought a sign then display it, if what you say is true.\"

Said Firaun, “If you have come with a sign, then present it if you are truthful!”

Said he, 'If thou hast brought a sign, produce it, if thou speakest truly.'

He said: if thou hast brought a sign, forth with it then, if thou art of the truth-tellers.

[Fir'aun (Pharaoh)] said: \"If you have come with a sign, show it forth, - if you are one of those who tell the truth.\"

He said, “If you brought a miracle, then present it, if you are truthful.”

Pharaoh said: if you have brought a sign, then bring it forth if you are truthful.'

[Fir`awn] said: \"If you have come with a sign, show it forth, if you are one of those who tell the truth.\"

(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.

He said, ‘If you have brought a sign, produce it, should you be truthful.’

He answered: 'If you have come with a sign, show it to us if you are of the truthful'

The Pharaoh asked Moses to show his miracles if he was telling the truth.

He said: If you have come with a sign, then bring it, if you are of the truthful ones.

[Pharaoh] said, \"If you come with a sign, then produce it, if you are telling the truth.\"

(Pharaoh) said: \"If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth.\"

فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌۭ مُّبِينٌۭ ﴿١٠٧﴾

So Moses threw his staff, and suddenly it was a serpent, manifest.

Faalqa AAasahu faitha hiya thuAAbanun mubeenun

At this Moses threw down his staff, and lo, it became a live serpent.

Therefore Moosa put down his staff – it immediately turned into a visible python.

So he cast his staff; and behold, it was a serpent manifest.

Thereupon he cast down his rod, when, lo it was a serpent manifest.

Then [Musa (Moses)] threw his stick and behold! it was a serpent, manifest!

So he threw his staff, and it was an apparent serpent.

Thereupon Moses threw his rod, and suddenly it was a veritable serpent.

Then [Musa] threw his staff and behold! it was a [Thu`ban] serpent, manifest!

Then he flung down his staff and lo! it was a serpent manifest;

Thereat he threw down his staff, and behold, it became a manifest python.

He threw down his staff, and it was clearly a serpent.

So Moses threw down his staff and suddenly it turned into a real serpent.

So he threw his rod, then lo! it was a clear serpent.

Then Moses threw down his staff and suddenly, unmistakably, it appeared as a serpent,

Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)!

وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ ﴿١٠٨﴾

And he drew out his hand; thereupon it was white [with radiance] for the observers.

WanazaAAa yadahu faitha hiya baydao lilnnathireena

And he drew forth his hand, and behold, it looked white to those who beheld it.

And putting his hand in his bosom, withdrew it – so it shone brightly before the beholders.

And he drew forth his hand, and lo, it was white to the beholders.

And he drew forth his hand, when lo: it was white unto the beholders.

And he drew out his hand, and behold! it was white (with radiance) for the beholders.

And He pulled out his hand, and it was white to the onlookers.

Then he drew out his hand, and it appeared luminous to all beholders.

And he drew out his hand, and behold! it was white (with radiance) for the beholders.

And he drew forth his hand (from his bosom), and lo! it was white for the beholders.

Then he drew out his hand, and behold, it was white to the onlookers.

Then he drew out his hand and it was luminous to the onlookers.

Then he uncovered his hand and it appeared sheer white to the onlookers.

And he drew forth his hand, and lo! it was white to the beholders.

and he drew forth his hand, and it appeared [shining] white to the beholders.

And he drew out his hand, and behold! it was white to all beholders!

قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌۭ ﴿١٠٩﴾

Said the eminent among the people of Pharaoh, \"Indeed, this is a learned magician

Qala almalao min qawmi firAAawna inna hatha lasahirun AAaleemun

The nobles of Pharaoh said: \"He surely is a clever magician.

Said the chieftains of Firaun’s people, “He is really an expert magician.”

Said the Council of the people of Pharaoh, 'Surely this man is a cunning sorcerer

The chiefs of the people of Fir'awn said: verily this is a magician knowing.

The chiefs of the people of Fir'aun (Pharaoh) said: \"This is indeed a well-versed sorcerer;

The notables among Pharaoh’s people said, “This is really a skilled magician.”

The elders of Pharaoh's people said: 'Surely this man is a skilful magician

The chiefs of the people of Fir`awn said: \"This is indeed a well-versed sorcerer.\"

The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,

The elite of Pharaoh’s people said, ‘This is indeed an expert magician;

The assembly of Pharaoh's nation said: 'This man is a wellversed sorcerer

Some of the Pharaoh's nobles considered him to be no more than a skillful magician

The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge:

The chiefs of Pharaoh's people said, \"This is most surely a skillful magician,

Said the Chiefs of the people of Pharaoh: \"This is indeed a sorcerer well-versed.

يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ ﴿١١٠﴾

Who wants to expel you from your land [through magic], so what do you instruct?\"

Yureedu an yukhrijakum min ardikum famatha tamuroona

\"He wishes to drive you away from the land. So what do you advise?\"

“He wishes to expel you all from your kingdom; so what do you advise?”

who desires to expel you from your land; what do you command?'

He would drive you forth from your land; so what is it that ye enjoin?

\"He wants to get you out of your land, so what do you advise?\"

“He wants to evict you from your land, so what do you recommend?”

who seeks to drive you out from your land. What would you have us do?'

\"He wants to get you out of your land, so what do you advise\"

Who would expel you from your land. Now what do ye advise?

he seeks to expel you from your land.’ ‘So what do you advise?’

who seeks to drive you from your land what do you command'

and said, \"He wants to expel you from your land.\" They asked (others), \" what is your opinion in the matter?

He intends to turn you out of your land. What counsel do you then give?

who seeks to drive you from your land!\" Pharaoh said, \"What then do you advise?\"

\"His plan is to get you out of your land: then what is it ye counsel?\"

قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ ﴿١١١﴾

They said, \"Postpone [the matter of] him and his brother and send among the cities gatherers

Qaloo arjih waakhahu waarsil fee almadaini hashireena

They said: \"Put him and his brother off (awhile) and send out heralds to the cities

They said, “Stop him and his brother, and send announcers to the cities to gather people.”

They said, 'Put him and his brother off a while, and send among the cities musterers,

They said: put him and his bro ther off, and send unto the cities callers.

They said: \"Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) -

They said, “Put him off, and his brother, and send heralds to the cities.”

Then they advised Pharaoh: 'Put off Moses and his brother for a while, and send forth heralds to your cities

They said: \"Put him and his brother off (for a time), and send callers to the cities to collect\"

They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,

They said, ‘Put him and his brother off for a while, and send heralds to the cities,

Others said: 'Put them off a while, he and his brother, and send forth to your cities gatherers

The others suggested holding Moses and his brother off and sending to all the cities

They said: Put him off and his brother, and send collectors into the cities:

They said, \"Let him and his brother wait awhile, and send into the cities summoners,

They said: \"Keep him and his brother in suspense (for a while); and send to the cities men to collect-

يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍۢ ﴿١١٢﴾

Who will bring you every learned magician.\"

Yatooka bikulli sahirin AAaleemin

\"To bring all the wise magicians to you.\"

“To bring all the expert magicians to you.”

to bring thee every cunning sorcerer.'

That they may bring to thee every magician knowing.

\"That they bring up to you all well-versed sorcerers.\"

“And let them bring you every skillful magician.”

to summon every skilful magician to your presence.'

\"That they bring to you all well-versed sorcerers.\"

To bring each knowing wizard unto thee.

to bring you every expert magician.’

to summon every wellversed sorcerer to you'

to bring together at the Pharaohs court all the skillful magicians.

That they may bring to you every enchanter possessed of knowledge.

who should bring to you every skillful magician.\"

And bring up to thee all (our) sorcerers well-versed.\"

وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ ﴿١١٣﴾

And the magicians came to Pharaoh. They said, \"Indeed for us is a reward if we are the predominant.\"

Wajaa alssaharatu firAAawna qaloo inna lana laajran in kunna nahnu alghalibeena

The magicians came to the Pharaoh and said: \"Is there reward for us if we succeed?\"

And the magicians came to Firaun, and said, “Will we get some reward if we are victorious?”

And the sorcerers came to Pharaoh, saying, 'We shall surely have a wage, if we should be the victors?'

And the magicians came unto Fir'awn. They said: surely there is for us a reward if we are the overcomers.

And so the sorcerers came to Fir'aun (Pharaoh). They said: \"Indeed there will be a (good) reward for us if we are the victors.\"

The magicians came to Pharaoh, and said, “Surely there is a reward for us, if we are the victors.”

And the magicians came to Pharaoh and said: 'Shall we have a reward if we win?'

And so the sorcerers came to Fir`awn. They said: \"Indeed there will be a (good) reward for us if we are the victors.\"

And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.

And the magicians came to Pharaoh. They said, ‘We shall indeed have a reward if we were to be the victors?’

The sorcerers came to Pharaoh. They said: 'Shall we be rewarded if we are the winners'

The magicians came to the Pharaoh and said, \"We must have our reward if we are to gain a victory over him (Moses)\".

And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones.

And the magicians came to Pharaoh and asked, \"Shall we have a reward, if we should prevail?\"

So there came the sorcerers to Pharaoh: They said, \"of course we shall have a (suitable) reward if we win!\"

قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ ﴿١١٤﴾

He said, \"Yes, and, [moreover], you will be among those made near [to me].\"

Qala naAAam wainnakum lamina almuqarrabeena

\"Yes,\" said he, \"you will be among the honoured.\"

He said, “Yes, and you will then become close to me.”

He said, 'Yes, indeed; and you shall be among the near-stationed.'

He said: yea! and verily ye shall be of those brought nigh.

He said: \"Yes, and moreover you will (in that case) be of the nearest (to me).\"

He said, “Yes, and you will be among my favorites.”

Pharaoh replied: 'Certainly, and you shall be among those who are near to me.'

He said: \"Yes, and moreover you will (in that case) be of the nearest (to me).\"

He answered: Yes, and surely ye shall be of those brought near (to me).

He said, ‘Of course! And indeed you shall be among those near [to me].’

'Yes' he answered, 'and you will be among those near'

The Pharaoh replied, \"In addition to your rewards, you will become my close friends thereafter.\"

He said: Yes, and you shall certainly be of those who are near (to me).

Pharaoh replied, \"Certainly, and you shall also become my courtiers.\"

He said: \"Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person).\"

قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ﴿١١٥﴾

They said, \"O Moses, either you throw [your staff], or we will be the ones to throw [first].\"

Qaloo ya moosa imma an tulqiya waimma an nakoona nahnu almulqeena

So they said: \"O Moses, you may cast your spell first, or we shall cast ours.\"

They said, “O Moosa! You may throw first – or shall we be the first to throw?”

They said, 'Moses, wilt thou cast, or shall we be the casters?'

They said: O Musa! either thou cast down, or we shall be the ones to cast down.

They said: \"O Musa (Moses)! Either you throw (first), or shall we have the (first) throw?\"

They said, “O Moses! Either you throw, or we are the ones to throw.”

Then they said: 'O Moses, will you [first] throw your rod, or shall we throw?'

They said: \"O Musa! Either you throw (first), or shall we have the (first) throw\"

They said: O Moses! Either throw (first) or let us be the first throwers?

They said, ‘O Moses, will you throw [first], or shall we throw?’

They said: 'Moses, will you throw first or shall we be the throwers'

The magicians asked Moses, \"Will you throw your staff first or shall we?\"

They said: O Musa! will you cast, or shall we be the first to cast?

They said, \"Moses, will you first throw, or shall we?\"

They said: \"O Moses! wilt thou throw (first), or shall we have the (first) throw?\"

قَالَ أَلْقُوا۟ ۖ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍۢ ﴿١١٦﴾

He said, \"Throw,\" and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.

Qala alqoo falamma alqaw saharoo aAAyuna alnnasi waistarhaboohum wajaoo bisihrin AAatheemin

\"You cast it first,\" answered Moses. When they cast their spell, they bewitched the eyes of the people and petrified them by conjuring up a great charm.

He said, “You throw”; when they threw, they cast a magic spell upon the people’s eyes and terrified them, and they brought a great magic.

He said, 'You cast.' And when they cast they put a Spell upon the people's eyes, and called forth fear of them, and produced a mighty sorcery.

He said: cast ye. Then when they cast clown, they enchanted the eyes of the people, and terrified them and brought mighty magic to bear.

He [Musa (Moses)] said: \"Throw you (first).\" So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.

He said, “You throw!” And when they threw, they beguiled the eyes of the people, and intimidated them, and produced a mighty magic.

Moses said: 'You throw.' So when they threw [their rods], they enchanted the eyes of the people, and struck them with awe, and produced a mighty sorcery.

He [Musa] said: \"Throw you (first).\" So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great trick.

He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.

He said, ‘Throw [yours].’ So when they threw, they bewitched the people’s eyes and overawed them, producing a tremendous magic.

'Throw' he replied. And when they threw, they bewitched the people's eyes and terrified them, and produced great sorcery.

He replied, \"Throw yours first.\" Their great magic bewitched people's eyes and terrified them.

He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment.

He said, \"You throw [first]!\" When they made their cast, they bewitched the eyes of the people and struck them with awe, for they showed a great [feat of] magic.

Said Moses: \"Throw ye (first).\" So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic.

۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ ﴿١١٧﴾

And We inspired to Moses, \"Throw your staff,\" and at once it devoured what they were falsifying.

Waawhayna ila moosa an alqi AAasaka faitha hiya talqafu ma yafikoona

We said to Moses: \"Throw down your staff;\" and it swallowed up their conjurations in no time.

And We inspired Moosa that, “Put forth your staff”; it immediately began swallowing up their fabrications.

And We revealed to Moses: 'Cast thy staff!' And lo, it forthwith swallowed up their lying invention.

And we revealed unto Musa: cast down thy rod. And lo! it Was swallowing up that which they had feigned.

And We inspired Musa (Moses) (saying): \"Throw your stick,\" and behold! It swallowed up straight away all the falsehoods which they showed.

And We inspired Moses: “Throw your staff.” And at once, it swallowed what they were faking.

Then We directed Moses: 'Now you throw your rod.' And lo! it swallowed up all their false devices.

And We revealed to Musa (saying): \"Throw your stick,\" and behold! It swallowed up straight away all the falsehood which they showed.

And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.

And We signalled to Moses: ‘Throw down your staff.’ And behold, it was swallowing what they had faked.

Then We revealed to Moses: 'Now, throw down your staff' And thereupon it swallowed up their false invention.

We inspired Moses to throw his staff, and suddenly it began to swallow-up all that the magicians had (falsely) invented.

And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told.

Then We inspired Moses, saying, \"Throw down your staff.\" And it immediately swallowed up their false devices.

We put it into Moses's mind by inspiration: \"Throw (now) thy rod\": and behold! it swallows up straight away all the falsehoods which they fake!

فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١١٨﴾

So the truth was established, and abolished was what they were doing.

FawaqaAAa alhaqqu wabatala ma kanoo yaAAmaloona

Thus the truth was upheld, and the falsehood that they practised was exposed.

So the truth was proved and their works were disproved.

So the truth came to pass, and false was proved what they were doing.

Thus the truth prevailed, and that which they had brought vanished.

Thus truth was confirmed, and all that they did was made of no effect.

So the truth came to pass, and what they were producing came to nothing.

Thus was the truth established, and their doings proved in vain.

Thus truth was confirmed, and all that they did was made of no effect.

Thus was the Truth vindicated and that which they were doing was made vain.

So the truth came out, and what they had wrought was reduced to naught.

So, the truth prevailed and what they were doing was annulled;

Thus the Truth prevailed and their false art was banished.

So the truth was established, and what they did became null.

Thus the truth prevailed and what they had produced came to nothing:

Thus truth was confirmed, and all that they did was made of no effect.

فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَٰغِرِينَ ﴿١١٩﴾

And Pharaoh and his people were overcome right there and became debased.

Faghuliboo hunalika wainqalaboo saghireena

Thus there and then they were vanquished and overthrown, humiliated.

They were therefore defeated here and they turned back humiliated.

So they were vanquished there, and they turned about, humbled.

Thus they were overcome and made to look abiect.

So they were defeated there and then, and were returned disgraced.

There they were defeated, and utterly reduced.

Pharaoh and his men were defeated and put to shame,

So they were defeated there and returned disgraced.

Thus were they there defeated and brought low.

Thereat they were vanquished, and they retreated, humiliated.

they were defeated and turned belittled,

The magicians who were defeated on the spot and were proved to be worthless,

Thus they were vanquished there, and they went back abased.

Pharaoh and his men were defeated and utterly humiliated.

So the (great ones) were vanquished there and then, and were made to look small.

وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ ﴿١٢٠﴾

And the magicians fell down in prostration [to Allah].

Waolqiya alssaharatu sajideena

The sorcerers fell to the ground in homage,

And the magicians were obliged to fall prostrate.

And the sorcerers were cast down, bowing themselves.

And the magicians flung themselves prostrate.

And the sorcerers fell down prostrate.

And the magicians fell to their knees.

and the magicians flung themselves prostrate,

And the sorcerers fell down prostrate.

And the wizards fell down prostrate,

And the magicians fell down in prostration.

and the sorcerers prostrated themselves,

threw themselves down in prostration

And the enchanters were thrown down, prostrating (themselves).

And the sorcerers prostrated themselves

But the sorcerers fell down prostrate in adoration.

قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ ﴿١٢١﴾

They said, \"We have believed in the Lord of the worlds,

Qaloo amanna birabbi alAAalameena

And said: \"We have come to believe in the Lord of all the worlds,

They said, “We have accepted faith in the Lord Of The Creation.”

They said, 'We believe in the Lord of all Being,

They said: we believe in the Lord of the worlds.

They said: \"We believe in the Lord of the 'Alamin (mankind, jinns and all that exists).

They said, “We have believed in the Lord of the Worlds.”

saying: 'We believe in the Lord of the universe,

They said: \"We believe in the Lord of all that exists.

Crying: We believe in the Lord of the Worlds,

They said, ‘We have believed in the Lord of all the worlds,

saying: 'We believe in the Lord of the Worlds,

saying, \"We declare our belief in the Lord of the Universe,

They said: We believe in the Lord of the worlds,

and said, \"We believe in the Lord of the Universe,

Saying: \"We believe in the Lord of the Worlds,-

رَبِّ مُوسَىٰ وَهَٰرُونَ ﴿١٢٢﴾

The Lord of Moses and Aaron.\"

Rabbi moosa waharoona

\"The Lord of Moses and Aaron.\"

“The Lord of Moosa and Haroon.”

the Lord of Moses and Aaron.

The Lord of Musa and Harun.

\"The Lord of Musa (Moses) and Harun (Aaron).\"

“The Lord of Moses and Aaron.”

the Lord of Moses and Aaron.'

\"The Lord of Musa and Harun.\"

The Lord of Moses and Aaron.

the Lord of Moses and Aaron.’

the Lord of Moses and Aaron'

the Lord of Moses and Aaron.\"

The Lord of Musa and Haroun.

the Lord of Moses and Aaron!\"

\"The Lord of Moses and Aaron.\"

قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّ هَٰذَا لَمَكْرٌۭ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا ۖ فَسَوْفَ تَعْلَمُونَ ﴿١٢٣﴾

Said Pharaoh, \"You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.

Qala firAAawnu amantum bihi qabla an athana lakum inna hatha lamakrun makartumoohu fee almadeenati litukhrijoo minha ahlaha fasawfa taAAlamoona

But Pharaoh said: \"You have come to accept belief in Him without my permission! This surely is a plot you have hatched to expel the people from the land. You will soon come to know.

Said Firaun, “You have accepted faith in Him before I gave you permission! This is indeed a grand conspiracy you have plotted in the city, in order to expel its people from it; so now you will come to know!”

Said Pharaoh, 'You have believed in Him before I gave you leave. Surely this is a device you have devised in the city that you may expel its people from it. Now you shall know!

Fir'awn said:? believed ye in him ere I have given you leave? Verily this is a plot ye have plotted in the city that ye may drive forth the people thereof So presently ye shall know.

Fir'aun (Pharaoh) said: \"You have believed in him [Musa (Moses)] before I give you permission. Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know.

Pharaoh said, “Did you believe in Him before I have given you permission? This is surely a conspiracy you schemed in the city, in order to expel its people from it. You will surely know.”

Pharaoh said: 'What! Do you believe before you have my permission? Surely this is a plot you have contrived to drive out the rulers from the capital. So you shall see,

Fir`awn said: \"You have believed in him [Musa] before I gave you permission. Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know.\"

Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!

Pharaoh said, ‘Do you profess faith in Him before I may permit you? It is indeed a plot you have devised in the city to expel its people from it. Soon you will know [the consequences]!

Pharaoh said: 'Do you believe in Him before I permit? This is a plot that you have contrived in the city in order to expel its people from it. Now you shall know!

The Pharaoh said to the magicians, \"You declared your belief in him (Moses) without my permission. This is a plot to throw my people out of their city. But you will soon know.

Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know:

Pharaoh said, \"You dare believe in Him before I have given you permission? Behold, this is indeed a plot which you have devised in this city in order to drive its people out. But you shall soon know the consequences,

Said Pharaoh: \"Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).

لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ ﴿١٢٤﴾

I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.\"

LaoqatiAAanna aydiyakum waarjulakum min khilafin thumma laosallibannakum ajmaAAeena

\"I will have your hands and feet on alternate sides cut off, and have you all crucified.\"

“I swear I will cut off your hands and your feet from alternate sides and then crucify you all.”

I shall assuredly cut off alternately your hands and feet, then I shall crucify you all together.'

Surely I will cut off your hands and feet on the opposite sides and thereafter I will crucify you all.

\"Surely, I will cut off your hands and your feet on opposite sides, then I will crucify you all.\"

“I will cut off your hands and your feet on opposite sides; then I will crucify you all.”

I shall cut off your hands and feet on the opposite sides, and then crucify you all.'

\"Surely, I will cut off your hands and your feet from opposite sides, then I will crucify you all.\"

Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.

Surely I will cut off your hands and feet on opposite sides, and then I will surely crucify all of you.’

I will cut off on opposite sides a hand and a foot, and then crucify you all'

I will cut off your hands and feet on the alternate sides and crucify you all.\"

I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together.

I will cut off your hands and feet on alternate sides and then crucify you all!\"

\"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross.\"

قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ﴿١٢٥﴾

They said, \"Indeed, to our Lord we will return.

Qaloo inna ila rabbina munqaliboona

They answered: \"We have (in any case) to go back to our Lord.

They said, “We shall return to our Lord.”

They said, 'Surely unto our Lord we are turning.

They said: verily unto our Lord we are turning.

They said: \"Verily, we are returning to our Lord.

They said, “It is to our Lord that we will return.”

They replied: 'We shall surely return to our Lord.

They said: \"Verily, we are returning to our Lord.\"

They said: Lo! We are about to return unto our Lord!

They said, ‘Indeed we shall return to our Lord.

They replied: 'We shall surely turn to our Lord.

The magicians said, \"We will certainly return to Our Lord.

They said: Surely to our Lord shall we go back:

They replied, \"We shall surely return to our Lord.

They said: \"For us, We are but sent back unto our Lord:

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا ۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَتَوَفَّنَا مُسْلِمِينَ ﴿١٢٦﴾

And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You].\"

Wama tanqimu minna illa an amanna biayati rabbina lamma jaatna rabbana afrigh AAalayna sabran watawaffana muslimeena

\"The only reason you have to hate us is that we believed in the signs of our Lord as they came to us. O our Lord, give us sufficient endurance that we may die submitting (to You).\"

“And what did you dislike in us, except that we believed in the signs of our Lord when they came to us? Our Lord! Pour (bestow abundantly) patience on us, and bestow us death as Muslims.”

Thou takest vengeance upon us only because we have believed in the signs of our Lord when they came to us. Our Lord, pour out upon us patience, and gather us unto Thee surrendering.'

And what is it for which thou takest vengeance on us save that we have believed in the signs of our Lord when they came unto us? Our Lord! pour out upon us perseverance and cause us to die as Muslims.

\"And you take vengeance on us only because we believed in the Ayat (proofs, evidences, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims.\"

“You are taking vengeance on us only because we have believed in the signs of our Lord when they have come to us.” “Our Lord! Pour out patience upon us, and receive our souls in submission.”

Will you punish us just because we believed in the signs of our Lord when they came to us? Our Lord! Shower us with perseverance and cause us to die as those who have submitted [to You].'

\"And you take vengeance on us only because we believed in the Ayat of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims.\"

Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).

You are vindictive toward us only because we have believed in the signs of our Lord, when they came to us.’ ‘Our Lord! Pour patience upon us, and grant us to die as Muslims.’

You would take revenge on us only because we believed in the signs of our Lord when they came to us. Lord, pour patience upon us and let us die as submitters (Muslims)'

You only take revenge on us because we believed in the Lord when we saw His miracles. Lord, grant us patience and let us die Muslims (submitted to God).\"

And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission.

You would punish us only because we believed in the signs of our Lord when they were shown to us. Our Lord, pour patience upon us, and cause us to die in a state of submission to You.\"

\"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!

وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ ﴿١٢٧﴾

And the eminent among the people of Pharaoh said,\" Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?\" [Pharaoh] said, \"We will kill their sons and keep their women alive; and indeed, we are subjugators over them.\"

Waqala almalao min qawmi firAAawna atatharu moosa waqawmahu liyufsidoo fee alardi wayatharaka waalihataka qala sanuqattilu abnaahum wanastahyee nisaahum wainna fawqahum qahiroona

And the leaders of Pharaoh's people said to him: \"Would you allow Moses and his people to create disorder in the land and discard you and your gods?\" He replied: \"We shall now slay their sons and spare their women, and subdue them.\"

The chieftains of Firaun’s people said, “Are you releasing Moosa and his people to cause turmoil in the land, and for Moosa to abandon you and your appointed deities?” He said, “We shall now slay their sons and spare their women; and indeed we have power over them.”

Then said the Council of the people of Pharaoh, 'Wilt thou leave Moses and his people to work corruption in the land, and leave thee and thy gods?' Said he, 'We shall slaughter their sons and spare their women; surely we are triumphant over them!'

And the chiefs of the people of Fir'awn said: wilt thou leave alone Musa and his people to act corruptly in the land and to leave alone thee and thy gods! He said: soon we shall slay their sons and let live their women, and we are masters over them.

The chiefs of Fir'aun's (Pharaoh) people said: \"Will you leave Musa (Moses) and his people to spread mischief in the land, and to abandon you and your gods?\" He said: \"We will kill their sons, and let live their women, and we have indeed irresistible power over them.\"

The chiefs of Pharaoh's people said, “Will you let Moses and his people cause trouble in the land, and forsake you and your gods?” He said, “We will kill their sons, and spare their women. We have absolute power over them.”

The elders of Pharaoh's people said: 'Will you leave alone Moses and his people to spread mischief in the land, and forsake you and your gods?' Pharaoh replied: 'We will kill their male children and spare their female ones. For indeed we hold irresistible sway over them.'

The chiefs of Fir`awn's people said: \"Will you leave Musa and his people to spread mischief in the land, and to abandon you and your gods\" He said: \"We will kill their sons, and let their women live, and we have indeed irresistible power over them.\"

The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.

The elite of Pharaoh’s people said, ‘Will you leave Moses and his people to cause corruption in the land, and to abandon you and your gods?’ He said, ‘We will kill their sons and spare their women, and indeed we are dominant over them.’

The assembly of Pharaoh's nation said: 'Will you allow Moses and his nation to corrupt in the land and to forsake you and your gods' He replied: 'We will put their sons to death and spare their women, indeed we are conquerors over them'

Some of the Pharaohs people said, \"Will you let Moses and his people destroy the land and disregard you and your gods?\" The Pharaoh said, \"We will kill their sons and leave their women alive; they are under our domination.\"

And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them.

The chiefs of Pharaoh's people said, \"Will you allow Moses and his people to spread corruption in the land, and to forsake you and your gods?\" He replied, \"We shall kill their male children and spare only the females. We have complete power over them.\"

Said the chiefs of Pharaoh's people: \"Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?\" He said: \"Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible.\"

قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ ﴿١٢٨﴾

Said Moses to his people, \"Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous.\"

Qala moosa liqawmihi istaAAeenoo biAllahi waisbiroo inna alarda lillahi yoorithuha man yashao min AAibadihi waalAAaqibatu lilmuttaqeena

Said Moses to his people: \"Invoke the help of God and be firm. The earth belongs to God: He can make whom He wills among His creatures inherit it. The future is theirs who take heed for themselves.\"

Moosa said to his people, “Seek the help of Allah and patiently endure; indeed the Owner of the earth is Allah – He appoints as its successor whomever He wills; and the final triumph is for the pious.”

Said Moses to his people, 'Pray for succour to God, and be patient; surely the earth is God's and He bequeaths it to whom He will among His servants. The issue ultimate is to the godfearing.'

Musa said unto his people: seek help in Allah and persevere; verily the earth is Allah's; He maketh whomsoever He willeth of His bondmen inherit it, and the happy end is of the God-fearing.

Musa (Moses) said to his people: \"Seek help in Allah and be patient. Verily, the earth is Allah's. He gives it as a heritage to whom He will of His slaves, and the (blessed) end is for the Muttaqun (pious - see V. 2:2).\"

Moses said to his people, “Seek help in God, and be patient. The earth belongs to God. He gives it in inheritance to whomever He wills of His servants, and the future belongs to the righteous.”

Moses said to his people: 'Seek help from Allah and be steadfast. The earth is Allah's, He bestows it on those of His servants He chooses. The end of things belongs to the God-fearing.'

Musa said to his people: \"Seek help in Allah and be patient. Verily, the earth is Allah's. He gives it as a heritage to whom He wills of His servants; and the (blessed) end is for the pious and righteous persons.\"

And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).

Moses said to his people, ‘Turn to Allah for help and be patient. The earth indeed belongs to Allah, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favour of the Godwary.’

Moses said to his nation: 'Seek help from Allah and be patient. The earth belongs to Allah; He gives it as a heritage to whom He chooses amongst His worshipers. The outcome is for the cautious'

Moses told his people to seek help from God and exercise patience. The earth belongs to Him and He has made it the heritage of whichever of His servants He chooses. The final victory is for the pious ones.

Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).

Moses said to his people, \"Turn to God for help and be patient. The earth belongs to God. He gives it to those of His servants whom He chooses, and the future belongs to the God-fearing.\"

Said Moses to his people: \"Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.

قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ ﴿١٢٩﴾

They said, \"We have been harmed before you came to us and after you have come to us.\" He said, \"Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do.\"

Qaloo ootheena min qabli an tatiyana wamin baAAdi ma jitana qala AAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum fee alardi fayanthura kayfa taAAmaloona

They said: \"We were oppressed before you came, and have been since you have come to us.\" He answered: \"It may well be that soon God may destroy your enemy and make you inherit the land, and then see how you behave.\"

They said, “We have been oppressed before you came to us, and after you have come to us”; he said, “It is likely that your Lord may destroy your enemy and in his place make you the rulers of the earth, and then see what deeds you perform.”

They said, 'We have been hurt before thou camest to us, and after thou camest to us.' He said, 'Perchance your Lord will destroy your enemy, and will make you successors in the land, so that He may behold how you shall do.'

They said: oppressed we have been ere thou camest unto us and since thou hast come unto us. He said: belike your Lord will destroy your enemy and establish yougs in their stead in the land, thathe may see what wise ye act.

They said: \"We (Children of Israel) had suffered troubles before you came to us, and since you have come to us.\" He said: \"It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act?\"

They said, “We were persecuted before you came to us, and after you came to us.” He said, “Perhaps your Lord will destroy your enemy, and make you successors in the land; then He will see how you behave.”

The people of Moses replied: 'We were oppressed before your coming to us and after it.' Moses said: 'Your Lord will soon destroy your enemy and make you rulers in the land. Then He will see how you act.'

They said: \"We suffered troubles before you came to us, and since you have come to us.\" He said: \"It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act\"

They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.

They said, ‘We were tormented before you came to us and [also] after you came to us.’ He said, ‘Maybe your Lord will destroy your enemy and make you successors in the land, and then He will see how you act.’

They replied: 'We were hurt before you came to us, and after you came to us' He said: 'Your Lord may destroy your enemies and make you inheritors in the land. Then He will see how you conduct yourselves'

His people said, \"We suffered a great deal before you came and we are still suffering even after you have come.\" Moses (tried to encourage them) by saying, \"There is hope that your Lord will destroy your enemies and make you (their) successors in the land. So consider how you act.\"

They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act.

They replied, \"We were being persecuted before you came to us, and we are still being persecuted.\" He said, \"Your Lord may well destroy your enemy and make you successors to the land. Then He will see how you conduct yourselves.\"

They said: \"We have had (nothing but) trouble, both before and after thou camest to us.\" He said: \"It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds.\"

وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍۢ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ ﴿١٣٠﴾

And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.

Walaqad akhathna ala firAAawna bialssineena wanaqsin mina alththamarati laAAallahum yaththakkaroona

We afflicted the people of Pharaoh with famine and dearth of everything that they might take heed.

And indeed We seized the people of Firaun with a famine of several years and with reduction of fruits, so that they may follow advice.

Then seized We Pharaoh's people with years of dearth, and scarcity of fruits, that haply they might remember.

And assuredly We laid hold of the people of Fir'awn with lean years and lack of fruits, that haply they might dread.

And indeed We punished the people of Fir'aun (Pharaoh) with years of drought and shortness of fruits (crops, etc.), that they might remember (take heed).

And We afflicted the people of Pharaoh with barren years, and with shortage of crops, that they may take heed.

We afflicted the people of Pharaoh with hard times and with poor harvest that they may heed.

And indeed We punished the people of Fir`awn with years of drought and lack of fruits (crops), that they might remember (take heed).

And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.

Certainly We afflicted Pharaoh’s clan with droughts and loss of produce, so that they may take admonition.

We seized Pharaoh's people with years of drought and scarcity of fruit so that they might remember.

For years We afflicted Pharaoh's people with shortages in food so that perhaps they would take heed.

And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful.

We afflicted Pharaoh's people with shortages of food and famine so that they might take heed,

We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.

فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿١٣١﴾

But when good came to them, they said, \"This is ours [by right].\" And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know.

Faitha jaathumu alhasanatu qaloo lana hathihi wain tusibhum sayyiatun yattayyaroo bimoosa waman maAAahu ala innama tairuhum AAinda Allahi walakinna aktharahum la yaAAlamoona

Yet when good came their way they said: \"It is our due;\" but when misfortune befell them they put the omen down to Moses and those who were with him. But surely the omen was with God, yet most of them did not understand.

So when good would reach them they would say, “This is for us”; and when misfortune reached them, they would infer it as ill omens of Moosa and his companions; pay heed! The misfortune of their ill luck lies with Allah, but most of them are unaware.

So, when good came to them, they said, 'This belongs to us'; but if any evil smote them, they would augur ill by Moses and those with him. Why, surely their ill augury was with God; but the most of them knew not.

So whenever good-hap came unto them, they would say: ours is this. And if a mishap afflicted them, they would lay it to the evil augury of Musa and these with him. Behold! their evil augury was only with Allah, but most of them knew not.

But whenever good came to them, they said: \"Ours is this.\" And if evil afflicted them, they ascribed it to evil omens connected with Musa (Moses) and those with him. Be informed! Verily, their evil omens are with Allah but most of them know not.

When something good came their way, they said, “This is ours.” And when something bad happened to them, they ascribed the evil omen to Moses and those with him. In fact, their omen is with God, but most of them do not know.

But whenever prosperity came their way, they said: 'This is our due.' And whatever hardship befell them, they attributed it to the misfortune of Moses and those who followed him. Surely, their misfortune had been decreed by Allah - but most of them do not know that.

But whenever good came to them, they said: \"This is for us.\" And if evil afflicted them, they considered it an omen about Musa and those with him. Be informed! Verily, their omens are with Allah but most of them know not.

But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.

But whenever any good came to them, they would say, ‘This is our due.’ And if any ill visited them, they took it for ill omens attending Moses and those who were with him. (Look! Indeed the cause of their ill omens is from Allah, but most of them do not know.)

When good things came their way, they said: 'It is our due' but when evil befell them they blamed their ill fortune on Moses and those with him. Indeed their ill fortune was with Allah, though most of them did not know.

But they would always ascribe their well-being to themselves and the misfortunes that they would experience to Moses and his people. Their fate is certainly in the hands of God but many of them do not know.

But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill-luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know.

then when something good came to them, they said, \"It is our due!\" -- but when something bad came, they ascribed it as an ill-omen to Moses and those with him. Surely their [evil] fortune had been decreed by God, but most of them did not know this.

But when good (times) came, they said, \"This is due to us;\" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand!

وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍۢ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ﴿١٣٢﴾

And they said, \"No matter what sign you bring us with which to bewitch us, we will not be believers in you.\"

Waqaloo mahma tatina bihi min ayatin litasharana biha fama nahnu laka bimumineena

They said: \"Whatsoever the sign you have brought to deceive us, we shall not believe in you.\"

And said, “You may come with any sign to us, in order to cast a magic spell on us – yet by no means are we going to believe in you.”

And they said, 'Whatsoever sign thou bringest to us, to cast a spell upon us, we will not believe thee.'

And they said: whatsoever thou mayest bring unto us of the nature of a sign wherewith to enchant us, in thee we are not going to be believers

They said [to Musa (Moses)]: \"Whatever Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) you may bring to us, to work therewith your sorcery on us, we shall never believe in you.\"

And they said, “No matter what sign you bring us, to bewitch us with, we will not believe in you.”

And they said to Moses: 'Whatever sign you might produce before us in order to enchant us, we are not going to believe you.'

They said [to Musa]: \"Whatever Ayat you may bring to us, to work therewith your sorcery on us, we shall never believe in you.\"

And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.

And they said, ‘Whatever sign you may bring us to bewitch us, we are not going to believe you.’

They said: 'Whatever sign you bring to us, to cast a spell upon us, we will not believe in you'

They said to Moses, \"No matter what miracle you show to bewitch us, we will not believe you.\"

And they said: Whatever sign you may bring to us to charm us with it-- we will not believe in you.

They said, \"Whatever miracles you work to bewitch us, we will not believe in you.\"

They said (to Moses): \"Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee.

فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍۢ مُّفَصَّلَٰتٍۢ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ ﴿١٣٣﴾

So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.

Faarsalna AAalayhimu alttoofana waaljarada waalqummala waalddafadiAAa waalddama ayatin mufassalatin faistakbaroo wakanoo qawman mujrimeena

So We let loose on them floods and locusts, and vermin, frogs and blood -- how many different signs. But they still remained arrogant, for they were a people full of sin.

We therefore sent against them the flood and the locusts and the vermin (or insects) and the frogs and the blood – separate signs; in response they were proud and were a guilty people.

So We let loose upon them the flood and the locusts, the lice and the frogs, the blood, distinct signs; but they waxed proud and were a sinful people.

Thereafter We sent upon them the flood, and the locusts, and the lice, and the frogs, and the blood: signs detailed; yet they remained stiff-necked and they, were a people sinful.

So We sent on them: the flood, the locusts, the lice, the frogs, and the blood: (as a succession of) manifest signs, yet they remained arrogant, and they were of those people who were Mujrimun (criminals, polytheists, sinners, etc.).

So We let loose upon them the flood, and the locusts, and the lice, and the frogs, and blood—all explicit signs—but they were too arrogant. They were a sinful people.

Then We afflicted them with a great flood and locusts, and the lice, and the frogs, and the blood. All these were distinct signs and yet they remained haughty. They were a wicked people.

So We sent on them: the Tuwfan, the locusts, the Qummal, the frogs, and the blood (as a succession of) manifest signs, yet they remained arrogant, and they were of those people who were criminals.

So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.

So We sent against them a flood and locusts, lice, frogs and blood, as distinct signs. But they acted arrogantly, and they were a guilty lot.

So We sent upon them floods, locusts, lice, frogs, and blood. (All these were) clear signs, yet they were proud against them, for they were wicked people.

We sent upon them widespread calamities: floods of locusts, lice, frogs, and blood. All were distinct miracles but these criminals all the time remained proud.

Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people.

Then We afflicted them with storms, and locusts, and lice, and frogs, and blood: so many clear signs. But they were steeped in arrogance, for they were a people given to sin.

So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.

وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ ۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ ﴿١٣٤﴾

And when the punishment descended upon them, they said, \"O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel.\"

Walamma waqaAAa AAalayhimu alrrijzu qaloo ya moosa odAAu lana rabbaka bima AAahida AAindaka lain kashafta AAanna alrrijza lanuminanna laka walanursilanna maAAaka banee israeela

Yet when punishment overtook them, they said: \"O Moses, invoke your Lord for us as you have been enjoined. If the torment is removed, we shall certainly believe in you and let the people of Israel go with you.\"

And whenever the punishment came upon them they said, “O Moosa! Pray to your Lord for us, by means of His covenant which you have; indeed if you lift the punishment from us we will surely accept faith in you and let the Descendants of Israel go with you.”

And when the wrath fell upon them, they said, 'Moses, pray to thy Lord for us by the covenant He has made with thee. If thou removest from us the wrath, surely we will believe thee, and send forth with thee the Children of Israel.'

And whensoever a plague fell on them, they said: O Musa! supplicate thy Lord for us, by that which He hath covenanted with thee; surely if thou remove the plague from us we will surely believe in thee, and we will send away with thee the Children of Israi'l.

And when the punishment fell on them they said: \"O Musa (Moses)! Invoke your Lord for us because of His Promise to you. If you will remove the punishment from us, we indeed shall believe in you, and we shall let the Children of Israel go with you.\"

Whenever a plague befell them, they would say, “O Moses, pray to your Lord for us, according to the covenant He made with you. If you lift the plague from us, we will believe in you, and let the Children of Israel go with you.”

Each time a scourge struck them they, said: 'O Moses! Pray for us to your Lord on the strength of the prophethood He has bestowed upon you. Surely, if you remove this scourge from us, we will truly believe in you, and will let the Children of Israel go with you.'

And when the punishment struck them, they said: \"O Musa! Invoke your Lord for us because of His promise to you. If you remove the punishment from us, we indeed shall believe in you, and we shall let the Children of Israel go with you.\"

And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.

Whenever a plague fell upon them, they would say, ‘O Moses, invoke your Lord for us by the covenant He has made with you. If you remove the plague from us, we will certainly believe in you and let the Children of Israel go along with you.’

And when the plague smote them, they said: 'Moses, pray to your Lord for us invoking the promise He has made with you. If you lift the plague from us, we will believe in you and let the Children of Israel go with you'

When the torment would strike them, they would ask Moses, \"Pray for us to your Lord through your covenant with Him. If He saves us from the torment, we shall certainly believe in you and permit you and the children of Israel to leave\".

And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel.

Whenever a plague struck them, they would say, \"Moses, pray to your Lord for us by virtue of the promise He has made to you: if you remove this plague from us, we will surely believe in you and let the Children of Israel go with you,\"

Every time the penalty fell on them, they said: \"O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee.\"

فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ ﴿١٣٥﴾

But when We removed the punishment from them until a term which they were to reach, then at once they broke their word.

Falamma kashafna AAanhumu alrrijza ila ajalin hum balighoohu itha hum yankuthoona

But no sooner was the punishment withdrawn for a time to enable them to make good their promise than they broke it.

Consequently whenever We lifted the punishment from them for a term which they must reach, they used to then turn away.

But when We removed from them the wrath unto a term that they should come to, lo, they broke their troth.

Then whensoever We removed the plague from them, till a term which they were to reach, lo! they were breaking faith.

But when We removed the punishment from them to a fixed term, which they had to reach, behold! They broke their word!

But when We lifted the plague from them, for a term they were to fulfill, they broke their promise.

But when We removed the scourge from them until a term - a term which they were bound to reach - they at once broke their promise.

But when We removed the punishment from them for a fixed term, which they had to reach, behold! They broke their word!

But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.

But when We had removed the plague from them until a term that they should have completed, behold, they broke their promise.

But when We had lifted the plague from them for a term which they had to reach, they broke their promise.

But when We relieved them from the torment for a given time, they again broke their promise.

But when We removed the plague from them till a term which they should attain lo! they broke (the promise).

but whenever We removed the plague from them, giving them time to make good their promise, they would break their word.

But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word!

فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ ﴿١٣٦﴾

So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.

Faintaqamna minhum faaghraqnahum fee alyammi biannahum kaththaboo biayatina wakanoo AAanha ghafileena

So We took vengeance on them, and drowned them in the sea for rejecting Our signs and not heeding them.

We therefore took revenge from them; so We drowned them in the sea for they used to deny Our signs and were ignoring them.

So We took vengeance on them, and drowned them in the sea, for that they cried lies to Our signs and heeded them not.

Wherefore We took vengeance on them and drowned them in the sea, for they belied Our signs and were neglectful of them.

So We took retribution from them. We drowned them in the sea, because they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and were heedless about them.

So We took vengeance on them, and drowned them in the sea—because they rejected Our signs, and paid no heed to them.

So We inflicted Our retribution on them, and caused them to drown in the sea because they gave the lie to Our signs and were heedless of them.

So We took retribution from them. We drowned them in the sea, because they belied Our Ayat and were heedless with them.

Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.

So We took vengeance on them and drowned them in the sea, for they denied Our signs and were oblivious to them.

So We punished them and drowned them in the sea, for they had belied Our signs and gave no heed to them.

We took revenge on them for their rejecting Our miracles, by drowning them in the sea, but they were not aware of (reality).

Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them.

So We exacted retribution from them and drowned them in the sea, because they rejected Our signs and paid no heed to them;

So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them.

وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ ﴿١٣٧﴾

And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.

Waawrathna alqawma allatheena kanoo yustadAAafoona mashariqa alardi wamagharibaha allatee barakna feeha watammat kalimatu rabbika alhusna AAala banee israeela bima sabaroo wadammarna ma kana yasnaAAu firAAawnu waqawmuhu wama kanoo yaAArishoona

We then made the people who were weak (and oppressed) successors of the land to the East and the West which We had blessed. Thus the fair promise of your Lord to the children of Israel was fulfilled, for they were patient in adversity; and whatsoever the Pharaoh and his people had fashioned, and the structures they had raised, were destroyed.

And We made the people who were oppressed, the inheritors of the eastern and western parts of the land in which We placed blessings; and the good promise of your Lord was fulfilled for the Descendants of Israel – the reward of their patience; and We destroyed whatever Firaun and his people built and whatever they had contrived.

And We bequeathed upon the people that were abased all the east and the west of the land We had blessed; and perfectly was fulfilled the most fair word of thy Lord upon the Children of Israel, for that they endured patiently; and We destroyed utterly the works of Pharaoh and his people, and what they had been building.

And We caused the people who had been oppressed to inherit the eastern parts of the land, and the western parts thereof, which We had blest. And fulfilled was the good word of thy Lord unto the Children of Isra'il' for they were long-suffering, and We destroyed that which Fir'awn and his people had builded and that which they had raised.

And We made the people who were considered weak to inherit the eastern parts of the land and the western parts thereof which We have blessed. And the fair Word of your Lord was fulfilled for the Children of Israel, because of their endurance. And We destroyed completely all the great works and buildings which Fir'aun (Pharaoh) and his people erected.

And We made the oppressed people inherit the eastern and western parts of the land, which We had blessed. Thus the fair promise of your Lord to the Children of Israel was fulfilled, because of their endurance. And We destroyed what Pharaoh and his people had built, and what they had harvested.

And We made those who had been persecuted inherit the eastern and western lands which We had blessed. Thus your Lord's gracious promise was fulfilled to the Children of Israel, for they had endured with patience; and We destroyed all that Pharaoh and his people had wrought, and all that they had built.

And We made the people who were considered weak to inherit the eastern parts of the land and the western parts thereof which We have blessed. And the fair Word of your Lord was fulfilled for the Children of Israel, because of their endurance. And We destroyed what Fir`awn and his people produced, and what they erected.

And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.

We made the people who were abased the heirs to the east and west of the land which We had blessed, and your Lord’s best word [of promise] was fulfilled for the Children of Israel because of their patience, and We destroyed what Pharaoh and his people had built and what they used to erect.

We gave the persecuted nation dominion over the eastern and western lands which We had blessed. So the Word of your Lord, the finest, was fulfilled for the Children of Israel because of their patience; and We destroyed the edifices, and towers of Pharaoh and whatsoever they manufactured.

We gave the suppressed people the blessed eastern and western regions as their inheritance. Thus, the promises of your Lord to the children of Israel all came true because of the patience which they exercised. He destroyed all the establishments of the Pharaoh and his people.

And We made the people who were deemed weak to inherit the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built.

We made the people who were considered weak inheritors of the eastern parts and western parts of the land which We had blessed. Thus your Lord's good promise to the Children of Israel was fulfilled, because of their patience, and We destroyed all that Pharaoh and his people had built and all that they had raised high.

And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).

وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍۢ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍۢ لَّهُمْ ۚ قَالُوا۟ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهًۭا كَمَا لَهُمْ ءَالِهَةٌۭ ۚ قَالَ إِنَّكُمْ قَوْمٌۭ تَجْهَلُونَ ﴿١٣٨﴾

And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They said, \"O Moses, make for us a god just as they have gods.\" He said, \"Indeed, you are a people behaving ignorantly.

Wajawazna bibanee israeela albahra faataw AAala qawmin yaAAkufoona AAala asnamin lahum qaloo ya moosa ijAAal lana ilahan kama lahum alihatun qala innakum qawmun tajhaloona

When We brought the children of Israel across the sea, and they came to a people who were devoted to their idols, they said: \"O Moses, make us also a god like theirs.\" \"You are ignorant,\" he replied.

And We transported the Descendants of Israel across the sea – so they came across a people who used to squat in seclusion in front of their idols; they said, “O Moosa! Make a God for us, the way they have so many Gods!” He said, “You are indeed an ignorant people.”

And We brought the Children of Israel over the sea, and they came upon a people cleaving to idols they had. They said, 'Moses, make for us a god, as they have gods.' Said he, 'You are surely a people who are ignorant.

And We led the Children of Isra'il across the sea. Then they came upon a people cleaving to the idols they had. T'hev said: Musa! make for us a god even as they have gods. He said: verily ye are a people given to ignorance.

And We brought the Children of Israel (with safety) across the sea, and they came upon a people devoted to some of their idols (in worship). They said: \"O Musa (Moses)! Make for us an ilahan (a god) as they have aliha (gods).\" He said: \"Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists).\"

And We delivered the Children of Israel across the sea. And when they came upon a people who were devoted to some statues of theirs, they said, “O Moses, make for us a god, as they have gods.” He said, “You are truly an ignorant people.”

And We led the Children of Israel across the sea; and then they came upon a people who were devoted to the worship of their idols. They said: 'O Moses, make for us a god even as they have gods.' Moses said: 'You are indeed an ignorant people.'

And We brought the Children of Israel (with safety) across the sea, and they came upon a people devoted to some of their idols (in worship). They said: \"O Musa! Make for us a god as they have gods.\" He said: \"Verily, you are an ignorant people.\"

And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.

We carried the Children of Israel across the sea, whereat they came upon a people cleaving to certain idols that they had. They said, ‘O Moses, make for us a god like the gods that they have.’ He said, ‘You are indeed an ignorant lot.

and We moved the Children of Israel from one side of the sea to the other, and they came upon a nation zealously devoted to the idols they had. They said to Moses: 'Make a god for us, as they have gods' Moses replied: 'You are indeed an ignorant nation.

We helped the children of Israel to cross the sea. They came to a people who worshipped idols. The Israelites demanded Moses to make gods for them like those of the idol-worshippers. Moses told them, \"You are an ignorant people.

And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly:

We brought the children of Israel across the sea and they came upon a people who were devoted to their idols. They said, \"Moses, give us a god just like the gods these people have.\" He said, \"You are indeed an ignorant people:

We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: \"O Moses! fashion for us a god like unto the gods they have.\" He said: \"Surely ye are a people without knowledge.

إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٌۭ مَّا هُمْ فِيهِ وَبَٰطِلٌۭ مَّا كَانُوا۟ يَعْمَلُونَ ﴿١٣٩﴾

Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.\"

Inna haolai mutabbarun ma hum feehi wabatilun ma kanoo yaAAmaloona

\"These people and their ways will surely be destroyed, for false is what they practise.

“The condition they are in is, in fact, one of destruction – and all what they do is utter falsehood.”

Surely this they are engaged upon shall be shattered, and void is what they have been doing.'

Verily these! destroyed is that wherein they are engaged and vain is that which they have been doing.

[Musa (Moses) added:] \"Verily, these people will be destroyed for that which they are engaged in (idols-worship). And all that they are doing is in vain.\"

“What these people are concerned with is perdition, and their deeds are based on falsehoods.”

The way these people follow is bound to lead to destruction; and all their works are vain.

[Musa added:] \"Verily, these people will be destroyed for that which they are engaged in (idols' worship). And all that they are doing is in vain.\"

Lo! as for these, their way will be destroyed and all that they are doing is in vain.

What they are engaged in is indeed bound to perish, and what they have been doing shall come to naught.’

That which they are engaged upon shall be shattered and all their works are vain.

What these people worship is doomed to be destroyed and their deeds are based on falsehood.

(As to) these, surely that about which they are shall be brought to naught and that which they do is vain.

what they are engaged in is doomed to destruction and all their works are in vain.\"

\"As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise.\"

قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهًۭا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ ﴿١٤٠﴾

He said, \"Is it other than Allah I should desire for you as a god while He has preferred you over the worlds?\"

Qala aghayra Allahi abgheekum ilahan wahuwa faddalakum AAala alAAalameena

\"Do you want me to seek for you,\" he said, \"a god other than God, when He has exalted you over all the nations of the world?

He said, “Shall I seek for you a God other than Allah, whereas He has given you superiority above the entire world?” (By sending His message towards you).

He said, 'What, shall I seek a god for you other than God, who has preferred you above all beings?'

He said: shall I seek for you a god other than Allah, whereas He hath preferred you above the worlds?

He said: \"Shall I seek for you an Ilahan (a God) other than Allah, while He has given you superiority over the 'Alamin (mankind and jinns of your time).\"

He said, “Shall I seek for you a god other than God, when He has favored you over all other people?”

Moses said: 'Should I seek any god for you other than Allah although it is He who has exalted you above all?'

He said: \"Shall I seek for you an ilah (a god) other than Allah, while He has given you superiority over the nations.\"

He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?

He said, ‘Shall I find you a god other than Allah, while He has graced you over all the nations?’

Should I seek any god for you except Allah? He has exalted you above the nations.

Should I choose for you a lord other than God who has favored you above all other people?

He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things?

He said, \"Shall I seek a deity for you other than God, while it is He who has exalted you above all peoples?

He said: \"Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?\"

وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ ۖ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ ﴿١٤١﴾

And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.

Waith anjaynakum min ali firAAawna yasoomoonakum sooa alAAathabi yuqattiloona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum AAatheemun

\"Remember (the day) when He saved you from the people of Pharaoh who oppressed and afflicted you, and slew your sons and spared your women. In this was a great trial from your Lord.\"

And remember when We rescued you from Firaun’s people who were afflicting you with a dreadful torment; slaughtering your sons and sparing your daughters; and in it was a great favour from your Lord.

And when We delivered you from the folk of Pharaoh who were visiting you with evil chastisement, slaying your sons, and sparing your women -- and in that was a grievous trial from your Lord.

And recall what time We delivered you from the house of Fir'awn perpetrating on you terrible torment, slaying your sons and letting your women live, and therein was a trial from your Lord, tremendous.

And (remember) when We rescued you from Fir'aun's (Pharaoh) people, who were afflicting you with the worst torment, killing your sons and letting your women live. And in that was a great trial from your Lord.

Remember how We saved you from Pharaoh’s people, who subjected you to the worst of sufferings—killing your sons and sparing your women. In that was a tremendous trial from your Lord.

And call to mind when We delivered you from Pharaoh's people who perpetrated on you a terrible torment, putting your males to death and sparing your females. Surely in it there was an awesome trial for you from your Lord.

And (remember) when We rescued you from Fir`awn's people, who were afflicting you with the worst torment, killing your sons and letting your women live. And in that was a great trial from your Lord.

And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.

And when We delivered you from Pharaoh’s clan who inflicted on you a terrible torment, slaughtering your sons and sparing your women, and there was a great test in that from your Lord.

And that We saved you from Pharaoh's family, who had oppressed you cruelly, putting your sons to death and sparing your women. Surely, that was a great trial from your Lord'

\"Children of Israel, when I saved you from the Pharaoh and his people who made you suffer the worst kinds of torment, killing your sons and keeping your women alive, it was a great trial for you from your Lord.\"

And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.

We delivered you from Pharaoh's people, who afflicted you with dreadful torment, slaying your male children and sparing only your daughters. That was surely a great trial for you by your Lord.\"

And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.

۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةًۭ وَأَتْمَمْنَٰهَا بِعَشْرٍۢ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةًۭ ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ ﴿١٤٢﴾

And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, \"Take my place among my people, do right [by them], and do not follow the way of the corrupters.\"

WawaAAadna moosa thalatheena laylatan waatmamnaha biAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala moosa liakheehi haroona okhlufnee fee qawmee waaslih wala tattabiAA sabeela almufsideena

We made an appointment of thirty nights with Moses (On Mount Sinai) to which We added ten more; so the term set by the Lord was completed in forty nights. Moses said to Aaron, his brother: \"Deputise for me among my people. Dispose rightly, and do not follow the way of the authors of evil.\"

And We agreed with Moosa a covenant for thirty nights (of solitude) and completed it by adding ten to them, so the covenant of His Lord amounted to forty nights in full; and Moosa said to his brother Haroon, “Be my deputy over my people and make reform and do not allow the ways of the mischievous to enter.”

And We appointed with Moses thirty nights and We completed them with ten, so the appointed time of his Lord was forty nights; and Moses said to his brother Aaron, 'Be my successor among my people, and put things right, and do not follow the way of the workers of corruption.'

And We treated with Musa thirty nights, and We completed them with ten; so the appointment of his Lord was completed by forty nights. And Musa said unto his brother Harun: act thou in my place among my people, and rectify, and follow not the way of the corrupters.

And We appointed for Musa (Moses) thirty nights and added (to the period) ten (more), and he completed the term, appointed by his Lord, of forty nights. And Musa (Moses) said to his brother Harun (Aaron): \"Replace me among my people, act in the Right Way (by ordering the people to obey Allah and to worship Him Alone) and follow not the way of the Mufsidun (mischief-makers).\"

And We appointed to Moses thirty nights, and completed them with ten; and thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron: “Take my place among my people, and be upright, and do not follow the way of the mischief-makers.”

And We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by his Lord was fulfilled. And Moses said to Aaron, his brother: 'Take my place among my people, act righteously, and do not follow the path of those who create mischief.'

And We appointed for Musa thirty nights and added ten, and he completed the term, appointed by his Lord, of forty nights. And Musa said to his brother Harun: \"Replace me among my people, act in the right way and follow not the way of the mischief-makers.\"

And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.

We made an appointment with Moses for thirty nights, and completed them with ten [more]; thus the tryst of his Lord was completed in forty nights. And Moses said to Aaron, his brother, ‘Be my successor among my people, and set things right and do not follow the way of the agents of corruption.’

We appointed for Moses thirty nights, and We completed them with ten more; so that the appointment with his Lord took forty nights. Moses said to Aaron, his brother: 'Take my place among my nation. Do what is right and do not follow the path of the corrupt doers'

We told Moses to stay with Us for thirty nights (in the mountains) but added ten nights more so his appointment with his Lord came to an end after forty nights. Moses had appointed his brother Aaron as his deputy among his people during his absence saying, \"Try to reform them and do not follow the way of the evil-doers.\"

And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.

We appointed thirty nights for Moses, then added ten more: the term set by his Lord was fulfilled in forty nights. Moses said to his brother Aaron, \"Take my place among my people: act rightly and do not follow the way of those who spread corruption.\"

We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): \"Act for me amongst my people: Do right, and follow not the way of those who do mischief.\"

وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ ﴿١٤٣﴾

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, \"My Lord, show me [Yourself] that I may look at You.\" [Allah] said, \"You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.\" But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, \"Exalted are You! I have repented to You, and I am the first of the believers.\"

Walamma jaa moosa limeeqatina wakallamahu rabbuhu qala rabbi arinee anthur ilayka qala lan taranee walakini onthur ila aljabali faini istaqarra makanahu fasawfa taranee falamma tajalla rabbuhu liljabali jaAAalahu dakkan wakharra moosa saAAiqan falamma afaqa qala subhanaka tubtu ilayka waana awwalu almumineena

When Moses arrived at the appointed time and his Lord spoke to him, he said: \"O Lord, reveal Yourself to me that I may behold You.\" \"You cannot behold Me,\" He said. \"But look at the mountain: If it remains firm in its place you may then behold Me.\" But when his Lord appeared on the mountain in His effulgence, it crumbled to a heap of dust, and Moses fell unconscious. When he came to, he said: \"All glory to You. I turn to You in repentance, and I am the first to believe.\"

And when Moosa presented himself upon Our promise, and his Lord spoke to him, he said, “My Lord! Show me Your Self, so that I may see You”; He said, “You will never be able to see Me, but look towards the mountain – if it stays in its place, then you shall soon see Me”; so when his Lord directed His light on the mountain, He blew it into bits and Moosa fell down unconscious; then upon regaining consciousness he said, “Purity is to You! I incline towards You, and I am the first Muslim.”

And when Moses came to Our appointed time and his Lord spoke with him, he said, 'Oh my Lord, show me, that I may behold Thee!' Said He, 'Thou shalt not see Me; but behold the mountain -- if it stays fast in its place, then thou shalt see Me.' And when his Lord revealed Him to the mountain He made it crumble to dust; and Moses fell down swooning. So when he awoke, he said, 'Glory be to Thee! I repent to Thee; I am the first of the believers.'

And when Musa came at Our appointment, and his Lord spake unto him, he said my Lord! shew Thyself unto me, that I may look at Thee! He said: thou canst not see Me: but look at the yonder mount; if it stands in its place, then thou wilt see Me. Then when his Lord unveiled His glory unto the mount, it turned it to dust, and Musa tell down thunderstruck. Then when he recovered, he said: hallowed be Thou! I turn unto Thee repentant, and I am the first of the believers,

And when Musa (Moses) came at the time and place appointed by Us, and his Lord spoke to him, he said: \"O my Lord! Show me (Yourself), that I may look upon You.\" Allah said: \"You cannot see Me, but look upon the mountain if it stands still in its place then you shall see Me.\" So when his Lord appeared to the mountain, He made it collapse to dust, and Musa (Moses) fell down unconscious. Then when he recovered his senses he said: \"Glory be to You, I turn to You in repentance and I am the first of the believers.\"

And when Moses came to Our appointment, and his Lord spoke to him, he said, “My Lord, allow me to look and see You.” He said, “You will not see Me, but look at the mountain; if it stays in its place, you will see Me.” But when his Lord manifested Himself to the mountain, He turned it into dust, and Moses fell down unconscious. Then, when he recovered, he said, “Glory be to you, I repent to you, and I am the first of the believers.”

And when Moses came at Our appointment, and his Lord spoke to him, he said: 'O my Lord! Reveal Yourself to me, that I may look upon You!' He replied: 'Never can you see Me. However, behold this mount; if it remains firm in its place, only then you will be able to see Me.' And as soon as his Lord unveiled His glory to the mount, He crushed it into fine dust, and Moses fell down in a swoon. And when he recovered, he said: 'Glory be to You! To You I turn in repentance, and I am the foremost among those who believe.'

And when Musa came at the time and place appointed by Us, and his Lord (Allah) spoke to him; he said: \"O my Lord! Show me (Yourself), that I may look upon You.\" Allah said: \"You cannot see Me, but look upon the mountain; if it stands still in its place then you shall see Me.\" So when his Lord appeared to the mountain, He made it collapse to dust, and Musa fell down unconscious. Then when he recovered his senses he said: \"Glory be to You, I turn to You in repentance and I am the first of the believers.\"

And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.

When Moses arrived at Our tryst and his Lord spoke to him, he said, ‘My Lord, show [Yourself] to me, that I may look at You!’ He said, ‘You shall not see Me. But look at the mountain: if it abides in its place, then you will see Me.’ So when his Lord disclosed Himself to the mountain, He levelled it, and Moses fell down swooning. When he recovered, he said, ‘Immaculate are You! I turn to You in penitence, and I am the first of the faithful.’

And when Moses came at the appointed time and his Lord spoke to him, he said: 'Lord, let me see, that I can look at You' He replied: 'You shall not see Me. But look at the mountain; if it remains firm in its place, then shall you see Me' And when his Lord was revealed to the mountain and caused it to be crushed and leveled whereupon Moses fell down senseless, and when he recovered, he said: 'Exaltations to You! I repent to You. I am the first of believers'

During the appointment, the Lord spoke to Moses. He asked the Lord to show Himself so that he could look at Him. The Lord replied, \"You can never see Me. But look at the mountain. If the mountain remains firm only then will you see Me.\" When the Lord manifested His Glory to the mountain, He turned it into dust and Moses fell down upon his face senseless. After regaining his senses, Moses said, \"Lord, You are all Holy. I repent for what I asked you to do and I am the first to believe in You.\"

And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.

And when Moses came at Our appointed time and his Lord spoke to him, he said, \"My Lord, show Yourself to me so that I may look at You.\" He replied, \"You cannot see Me, but look at the mountain; if it remains firmly in its place, then only will you see Me.\" And when his Lord manifested Himself on the mountain, He broke it into pieces and Moses fell down unconscious. And when he recovered, he said, \"Glory be to You, I turn towards You, and I am the first to believe.\"

When Moses came to the place appointed by Us, and his Lord addressed him, He said: \"O my Lord! show (Thyself) to me, that I may look upon thee.\" Allah said: \"By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me.\" When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: \"Glory be to Thee! to Thee I turn in repentance, and I am the first to believe.\"

قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ﴿١٤٤﴾

[Allah] said, \"O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful.\"

Qala ya moosa innee istafaytuka AAala alnnasi birisalatee wabikalamee fakhuth ma ataytuka wakun mina alshshakireena

Said (the Lord): \"O Moses, I raised you above all men by sending My messages and speaking to you; so receive what I give you, and be grateful.\"

Said Allah, “O Moosa! I have chosen you from mankind by (bestowing) My messages and by My speech; so accept what I have bestowed upon you and be among the thankful.”

Said He, 'Moses, I have chosen thee above all men for My Messages and My Utterance; take what I have given thee, and be of the thankful.'

He said: O Musa! verily I have chosen thee above mankind by My messages and by My speaking; so hold fast thou that which I have given thee, and be of the thankful.

(Allah) said: \"O Musa (Moses) I have chosen you above men by My Messages, and by My speaking (to you). So hold that which I have given you and be of the grateful.\"

He said, “O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful.”

He said: 'O Moses! I have indeed preferred you to all others by virtue of the Message I have entrusted to you and by virtue of My speaking to you. Hold fast therefore, to whatever I have granted you, and give thanks.'

(Allah) said: \"O Musa I have chosen you above men by My Messages, and by My speaking (to you). So hold that which I have given you and be of the grateful.\"

He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.

He said, ‘O Moses, I have chosen you over the people with My messages and My speech. So take what I give you, and be among the grateful.’

He said: 'Moses, I have chosen you from all mankind with My Messages and My Words. Therefore, take what I have given you, and be among the thankful.'

The Lord said to Moses, \"I have given you distinction above the people by speaking to you and giving you My Message. Receive what I have given to you and give Us thanks.\"

He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones.

He replied, \"Moses, I have chosen you of all mankind for My messages and My Words. Hold fast to what I have given you, and be among the grateful!\"

(Allah) said: \"O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks.\"

وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍۢ مَّوْعِظَةًۭ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ فَخُذْهَا بِقُوَّةٍۢ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ ﴿١٤٥﴾

And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], \"Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient.\"

Wakatabna lahu fee alalwahi min kulli shayin mawAAithatan watafseelan likulli shayin fakhuthha biquwwatin wamur qawmaka yakhuthoo biahsaniha saoreekum dara alfasiqeena

And We wrote down on tablets admonitions and clear explanations of all things for Moses, and ordered him: \"Hold fast to them, and command your people to observe the best in them. I will show you the abode of the wicked.

And We wrote for him on the tablets, the advice for all things and the details of all things; and commanded “Accept it firmly and command your people to choose its good advices; soon I shall show you people the destination of the disobedient.”

And We wrote for him on the Tablets of everything an admonition, and a distinguishing of everything: 'So take it forcefully, and command thy people to take the fairest of it. I shall show you the habitation of the ungodly.

And We wrote for him in the tablets of everything an exhortation, and and a detail of everything. So hold thou fast with firmness, and bid thy people follow the best thereof anonl will shew you the dwelling of the ungodly people.

And We wrote for him on the Tablets the lesson to be drawn from all things and the explanation of all things (and said): Hold unto these with firmness, and enjoin your people to take the better therein. I shall show you the home of Al-Fasiqun (the rebellious, disobedient to Allah).

And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. “Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners.”

And We ordained for Moses in the Tablets all manner of admonition, and instruction concerning all things, and said to him: Hold to these, with all your strength. and bid your people to follow them in accord with their best understanding. I shall soon show you the habitation of the wicked.

And We wrote for him on the Tablets the exhortation all things and the explanation for all things (and said): Hold unto these with firmness, and enjoin your people to take the better therein. I shall show you the home of the rebellious.

And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.

We wrote for him in the tablets advice concerning all things and an elaboration of all things, [and We said], ‘Hold on to them with power, and bid your people to hold on to the best of [what is in] them. Soon I shall show you the abode of the transgressors.

We inscribed for him upon the Tablets all kinds of exhortation and clear explanations of all things. So take it forcefully, and order your nation to take what is best of it. I shall show you the home of the wicked.

We wrote advice and laws for him on Tablets about all kinds of things, saying, \"Follow them and command your people to follow the good advice therein, and I will show you the dwellings of the evil-doers.\"

And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors.

And We wrote for him upon the Tablets an admonition and details of all things, then [bade him], \"Hold fast to them; and command your people to follow them in their best sense. Soon I shall show you the home of the wicked.

And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): \"Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate).\"

سَأَصْرِفُ عَنْ ءَايَٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًۭا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ ﴿١٤٦﴾

I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.

Saasrifu AAan ayatiya allatheena yatakabbaroona fee alardi bighayri alhaqqi wain yaraw kulla ayatin la yuminoo biha wain yaraw sabeela alrrushdi la yattakhithoohu sabeelan wain yaraw sabeela alghayyi yattakhithoohu sabeelan thalika biannahum kaththaboo biayatina wakanoo AAanha ghafileena

I will turn those away from My signs who behave unjustly with arrogance in the land so that even though they see all the signs they will not believe in them; and if they see the path of rectitude, will not take it to be a way; and if they see the way of error take it to be the (right) path. This is so for they have called Our messages lies, and have been heedless of them.\"

“And I shall turn away from My signs the people who unjustly wish to be admired in the earth; and if they see all the signs, they would not believe them; and if they see the path of guidance, they would not prefer to tread it; and if they see the way of error, they would present themselves to tread it; that is because they denied Our signs and were ignoring them.

I shall turn from My signs those who wax proud in the earth unjustly; though they see every sign, they will not believe in it, and though they see the way of rectitude they will not take it for a way, and though they see the way of error, they will take it for a way. That, because they have cried lies to Our signs and heeded them not.'

I shall turn away from My signs those who are big with pride on the earth, without justice, and although they may see every sign, they will not believe therein; and if they see the path of rectitude they will not take it as their path, and if they see the path of error they will take it for their path. This is because they belied Our signs, and they were ever negligent thereof.

I shall turn away from My Ayat (verses of the Quran) those who behave arrogantly on the earth, without a right, and (even) if they see all the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way, that is because they have rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and were heedless (to learn a lesson) from them.

I will turn away from My revelations those who behave proudly on earth without justification. Even if they see every sign, they will not believe in it; and if they see the path of rectitude, they will not adopt it for a path; and if they see the path of error, they will adopt it for a path. That is because they denied Our revelations, and paid no attention to them.

I shall turn away from My signs those who, without any right, behaved haughtily in the earth, even if they may, witness each and every, sign, they shall not believe therein. And even if they see the right path, they shall still not follow it; but if they see the path of error. they shall choose it for their path. This is because they rejected Our signs as false and were heedless to them.

I shall turn away from My Ayat those who behave arrogantly on the earth, without a right, and (even) if they see all the Ayat, they will not believe in them. And if they see the way of righteousness, they will not adopt it as the way, but if they see the way of error, they will adopt that way, that is because they have rejected Our Ayat and were heedless of them.

I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.

Soon I shall turn away from My signs those who are unduly arrogant in the earth: [even] though they should see every sign, they will not believe in it, and if they see the way of rectitude they will not take it as [their] way, and if they see the way of error they will take it as [their] way. That is because they deny Our signs and are oblivious to them.’

From My signs I will turn away the unrightfully, arrogant in the land, so that even if they witness every sign they would not believe it. If they see the path of righteousness, they shall not take it as a path; but if they see the path of error, they shall take it for their path because they belied Our signs and were inattentive towards them.

We will deprive those who are wrongly proud in the land of the blessing of revelations. Even if they would see all kinds of miracles, they would not have faith, or even to see the right path, they would not follow it. They would follow the rebellious way if they were to find one; in their ignorance, they have called Our revelations mere lies.

I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them.

I will turn away from My signs all those who are arrogant in the land without any right, so that even if they see all the signs they will not believe in them. If they see the right path, they shall not walk upon it: but if they see the path of error, they shall choose it for their path, because they have given the lie to Our signs and paid no heed to them.

Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْءَاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ ﴿١٤٧﴾

Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?

Waallatheena kaththaboo biayatina waliqai alakhirati habitat aAAmaluhum hal yujzawna illa ma kanoo yaAAmaloona

Vain are the acts of those who deny Our signs and the meeting in the Hereafter. Can they ever be rewarded for anything but what they did?

And those who denied Our signs and the confronting of the Hereafter – all their deeds are wasted; what recompense will they get, except what they used to do?

Those who cry lies to Our signs, and the encounter in the world to come -- their works have failed; shall they be recompensed, except according to the things they have done?

And those who belie Our signs and the meeting of the Hereafter- vain shall be their Work. They shall be requited not save for that which they wrought.

Those who deny Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and the Meeting in the Hereafter (Day of Resurrection,), vain are their deeds. Do they expect to be rewarded with anything except what they used to do?

Those who deny Our revelations and the meeting of the Hereafter—their deeds will come to nothing. Will they be repaid except according to what they used to do?

Vain are the deeds of those who reject Our signs as false and to the meeting of the Hereafter. Shall they be recompensed, except according to their deeds?'

Those who deny Our Ayat and the meeting in the Hereafter, vain are their deeds. Are they requited with anything except what they used to do

Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?

Those who deny Our signs and the encounter of the Hereafter, their works have failed. Shall they not be requited for what they used to do?

Vain are the deeds of those who belie Our signs and the Everlasting Life. Shall they not be recompensed except for what they used to do?

The deeds of those who have called Our revelations and belief in the Day of Judgment mere lies, will be turned devoid of all virtue. Can they expect to receive a reward for their deeds other than that which is the result of their deeds?

And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done?

The actions of those who denied Our signs and the Meeting of the Hereafter will come to nothing -- they shall be requited only, according to their deeds.\"

Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?

وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ ﴿١٤٨﴾

And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.

Waittakhatha qawmu moosa min baAAdihi min huliyyihim AAijlan jasadan lahu khuwarun alam yaraw annahu la yukallimuhum wala yahdeehim sabeelan ittakhathoohu wakanoo thalimeena

In the absence of Moses his people prepared the image of a calf from their ornaments, which gave out the mooing of a cow. Yet they did not see it could neither speak to them nor guide them to the right path. Even then they took it (for a deity) and did wrong.

And behind Moosa, his people moulded a calf from their ornaments – a lifeless body making sounds like a cow; did they not see that it neither speaks to them nor guides them in any way? They chose it (for worship), and were unjust.

And the people of Moses took to them, after him, of their ornaments a Calf -- a mere body that lowed. Did they not see it spoke not to them, neither guided them upon any way? Yet they took it to them, and were evildoers.

And ehe people of Musa, after him, took of their trinkets a calf: a body with a low. Saw they not that it spake nor unto them nor could guide them to a way? They took it, and became wrong-doers.

And the people of Musa (Moses) made in his absence, out of their ornaments, the image of a calf (for worship). It had a sound (as if it was mooing). Did they not see that it could neither speak to them nor guide them to the way? They took it for worship and they were Zalimun (wrong-doers).

In his absence, the people of Moses adopted a calf made from their ornaments—a body which lowed. Did they not see that it could not speak to them, nor guide them in any way? They took it for worship. They were in the wrong.

And in the absence of Moses his people made the image of a calf from their ornaments, which lowed. Did they not observe that it could neither speak nor give them any guidance? And still they made it an object of worship. They were indeed wrong-doing.

And the people of Musa made in his absence, out of their ornaments, the image of a calf (for worship). It had a sound. Did they not see that it could neither speak to them nor guide them to the way They took it (for worship) and they were wrongdoers.

And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.

The people of Moses took up in his absence a calf [cast] from their ornaments—a body that gave out a lowing sound. Did they not regard that it did not speak to them, nor did it guide them to any way? They took it up [for worship] and they were wrongdoers.

In his absence, the nation of Moses made a calf from their ornaments, a body with a hollow sound. Did they not see that it could neither speak to them, nor guide them to a path? Yet they took it in worship and were harmdoers.

In Moses' absence, his people manufactured a hollow sounding calf out of their ornaments. Could they not see that it could not speak to them or provide them with any guidance? They gained only evil by worshipping the calf.

And Musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them in the way? They took it (for worship) and they were unjust.

In his absence, the people of Moses made a calf from their ornaments, an image which made a lowing sound. Could they not see that it did not speak to them or guide them in any way? Yet they took to worshipping it: they were evil-doers.

The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.

وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ﴿١٤٩﴾

And when regret overcame them and they saw that they had gone astray, they said, \"If our Lord does not have mercy upon us and forgive us, we will surely be among the losers.\"

Walamma suqita fee aydeehim waraaw annahum qad dalloo qaloo lain lam yarhamna rabbuna wayaghfir lana lanakoonanna mina alkhasireena

Then they were filled with remorse and saw that they had erred and said: \"If our Lord does not forgive us we will surely be lost.\"

And when they repented and realised that they had gone astray, they said, “If our Lord does not have mercy on us and forgive us, we are ruined.”

And when they smote their hands, and saw that they had gone astray, they said, 'If our Lord has not mercy on us, and forgives us not, surely we shall be of the lost.'

And when they repented and saw that they had strayed, they said: if our Lord have not mercy on us and forgive us not, we shall surely be of the losers.

And when they regretted and saw that they had gone astray, they (repented and) said: \"If our Lord have not mercy upon us and forgive us, we shall certainly be of the losers.\"

Then, when they regretted, and realized that they had erred, they said, “Unless our Lord extends His mercy to us, and forgives us, we will be among the losers.”

And when they were afflicted with remorse and realized that they had fallen into error, they said: 'If our Lord does not have mercy on us and does not pardon us, we shall be among the losers.'

And when they regretted and saw that they had gone astray, they said: \"If our Lord have not mercy upon us and forgive us, we shall certainly be of the losers\"

And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.

But when they became remorseful and realised they had gone astray, they said, ‘Should our Lord have no mercy on us, and forgive us, we will be surely among the losers.’

But when it landed in their hands and saw that they had strayed, they said: 'If our Lord does not have mercy on us and forgive us, we shall be lost'

When they found that they had believed in the wrong thing, they regretfully said, \"If our Lord will not have mercy on us and forgive us, we will certainly be lost.\"

And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers.

When they were afflicted with remorse, and realized that they had indeed gone astray, they said, \"If our Lord does not have mercy on us and forgive us, we shall be among the lost.\"

When they repented, and saw that they had erred, they said: \"If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish.\"

وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ﴿١٥٠﴾

And when Moses returned to his people, angry and grieved, he said, \"How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?\" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, \"O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people.\"

Walamma rajaAAa moosa ila qawmihi ghadbana asifan qala bisama khalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqa alalwaha waakhatha birasi akheehi yajurruhu ilayhi qala ibna omma inna alqawma istadAAafoonee wakadoo yaqtuloonanee fala tushmit biya alaAAdaa wala tajAAalnee maAAa alqawmi alththalimeena

When Moses returned to his people, indignant and grieved, he said: \"How wickedly you behaved in my absence. Why must you hasten the decree of your Lord?\" And he cast aside the tablets, and pulled his brother by the hair. \"O son of my mother,\" said (Aaron), \"these people took advantage of my weakness and almost killed me. Do not let my enemies rejoice at my plight, and do not put me down among transgressors.\"

And when Moosa returned to his people, angry and upset, he said, “What an evil way you have handled affairs on my behalf, behind me; did you hasten upon the command of your Lord?” And he cast down the stone tablets, and catching hold of his brothers hair, began pulling him towards him; said Haroon said, “O the son of my mother! The people thought I was weak and would have probably killed me; so do not make my enemies laugh at me and do not identify me with the unjust.”

And when Moses returned to his people, angry and sorrowful, he said, 'Evilly have you done in my place, after me; what, have you outstripped your Lord's commandment?' And he cast down the Tablets, and laid hold of his brother's head, dragging him to him. He said, 'Son of my mother, surely the people have abased me, and well nigh slain me. Make not my enemies to gloat over me, and put me not among the people of the evildoers.

And when Musa returned unto his people indignant and sorrowing, he said: ill is that which ye have acted as my successors, after me Anticipated ye the command of you Lord! And he cast down the tablets and took hold of the head of his brother dragging him unto himself. Aaron said: son of my mother! the people held me weak and well- nigh slew me, so cause not the enemies rejoice over me, and place me not with the wrong-doing people

And when Musa (Moses) returned to his people, angry and grieved, he said: \"What an evil thing is that which you have done (i.e. worshipping the calf) during my absence. Did you hasten and go ahead as regards the matter of your Lord (you left His worship)?\" And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. Harun (Aaron) said: \"O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me amongst the people who are Zalimun (wrong-doers).\"

And when Moses returned to his people, angry and disappointed, he said, “What an awful thing you did in my absence. Did you forsake the commandments of your Lord so hastily?” And he threw down the tablets; and he took hold of his brother’s head, dragging him towards himself. He said, “Son of my mother, the people have overpowered me, and were about to kill me; so do not allow the enemies to gloat over me, and do not count me among the unjust people.”

And when Moses returned to his people, full of wrath and sorrow, he said: 'Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?' And he threw down the Tablets [of the Law] and took hold of his brother's head, dragging him to himself. Aaron said: 'My mother's son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.'

And when Musa returned to his people, angry and grieved, he said: \"What an evil thing is that which you have done during my absence. Did you hasten in matter of your Lord\" And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. He (Harun) said: \"O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me among the people who are wrongdoers.\"

And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.

When Moses returned to his people, angry and indignant, he said, ‘Evil has been your conduct in my absence! Would you hasten on the edict of your Lord?’ He threw down the tablets and seized his brother by the head, pulling him towards himself. He said, ‘Son of my mother, indeed this people thought me to be weak, and they were about to kill me. So do not let the enemies gloat over me, and do not take me with the wrongdoing lot.’

And when Moses returned to his nation, angry and sorrowful, he said: 'Evil is what you have done in my absence! Would you hasten the retribution of your Lord' He threw down the Tablets, and seizing his brother by the head, dragged him towards him. 'Son of my mother' said (Aaron), 'the nation weakened me, and almost killed me. Do not let my enemies rejoice over me; do not number me among the harmdoers.'

When Moses returned to his people with anger and sorrow, he said, \"What you have done in my absence is certainly evil. Why were you hasty about the commandments of your Lord?\" He threw away the Tablets (which contained the commandments of God), grabbed his brother and started to pull him to himself. His brother begged him saying, \"Son of my mother, the people suppressed me and almost killed me. Do not humiliate me before the enemies or call me unjust\".

And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.

When Moses returned to his people in anger and great sorrow, he said, \"What an awful sin you have committed in my absence. Did you want to hasten your Lord's command?\" He threw down the Tablets and seized his brother by the head, pulling him towards himself. Aaron said, \"Son of my mother, the people oppressed me and almost killed me. Do not give my enemies cause to gloat over me. Do not number me among the wrongdoers.\"

When Moses came back to his people, angry and grieved, he said: \"Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?\" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: \"Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin.\"

قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ ۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ﴿١٥١﴾

[Moses] said, \"My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful.\"

Qala rabbi ighfir lee waliakhee waadkhilna fee rahmatika waanta arhamu alrrahimeena

(Moses) said: \"O Lord, forgive me and my brother, and admit us to Your grace, for You are the most compassionate of all.\"

He submitted, “My Lord! Forgive me and my brother and admit us into Your mercy; and You are the Most Merciful of all those who show mercy.”

He said, 'O my Lord, forgive me and my brother and enter us into Thy mercy; Thou art the most merciful of the merciful.'

Musa said: O Lord! forgive me and my brother, and cause us twain to enter into Thy mercy, and Thou art the Most Merciful of the merciful.

Musa (Moses) said: \"O my Lord! Forgive me and my brother, and make us enter into Your Mercy, for you are the Most Merciful of those who show mercy.\"

He said, “My Lord, forgive me and my brother, and admit us into Your mercy; for you are the Most Merciful of the merciful.”

Thereupon Moses said: 'O Lord! Grant forgiveness upon me and my brother and admit us to Your Mercy, for You are most merciful of the merciful.'

He (Musa) said: \"O my Lord! Forgive me and my brother, and admit us into Your mercy, for You are the Most Merciful of those who show mercy.\"

He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.

He said, ‘My Lord, forgive me and my brother, and admit us into Your mercy, for You are the most merciful of the merciful.

'Lord' said Moses, 'forgive me and forgive my brother. Admit us to Your Mercy, for You are Most Merciful of the merciful'

Moses prayed, \"Lord, forgive me and my brother and admit us into Your mercy; you are the most Merciful.\"

He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones.

He said, \"My Lord, forgive me and my brother and admit us to Your mercy. You are the Most Merciful of the merciful.\"

Moses prayed: \"O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!\"

إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌۭ مِّن رَّبِّهِمْ وَذِلَّةٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ ﴿١٥٢﴾

Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].

Inna allatheena ittakhathoo alAAijla sayanaluhum ghadabun min rabbihim wathillatun fee alhayati alddunya wakathalika najzee almuftareena

Surely those who have taken the calf (as a god) will suffer the anger of their Lord, and disgrace in the world. That is how We requite those who fabricate lies.

Indeed those who took the calf – the punishment from their Lord, and humiliation will reach them in the life of this world; and this is the way We reward those who fabricate lies.

'Surely those who took to themselves the Calf -- anger shall overtake them from their Lord, and abasement in this present life; so We recompense those who are forgers.

Verily those who took the calf, anon will overtake them indignation from their Lord and abasement in the life of the World. Thus We require the fabricators.

Certainly, those who took the calf (for worship), wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies.

Those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.

In reply they were told: 'Verily those who worshipped the calf will certainly incur indignation from their Lord, and will be abased in the life of this world. Thus do We reward those who fabricate lies.

Certainly, those who took the calf (for worship), wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies.

Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.

Indeed those who took up the calf [for worship] shall be overtaken by their Lord’s wrath and abasement in the life of the world.’ Thus do We requite the fabricators [of lies].

Those who worshipped the calf incurred the Anger of their Lord and abasement in this life, and as such We recompense the forgers.

(The Lord said), \"Those who worshipped the calf will be afflicted by the wrath of their Lord and disgraced in their worldly life. Thus, We will recompense those who invent falsehood.

(As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies.

Those who took to worshipping the calf will be afflicted by their Lord's wrath, and be disgraced in the life of this world. This is the way We requite those who invent falsehoods.

Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).

وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ ﴿١٥٣﴾

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.

Waallatheena AAamiloo alssayyiati thumma taboo min baAAdiha waamanoo inna rabbaka min baAAdiha laghafoorun raheemun

Yet those who do wrong, then repent and believe, are forgiven, for your Lord is forgiving and kind.

And those who performed misdeeds and then repented and accepted faith – so after that, your Lord is Oft Forgiving, Most Merciful.

And those who do evil deeds, then repent thereafter and believe, surely thereafter thy Lord is All-forgiving, All-compassionate.'

And those who committed evils, and repented thereafter and believed --verily thy Lord is thereafter Forgiving, Merciful.

But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful.

As for those who commit sins, and then repent afterwards and believe—your Lord, thereafter, is Forgiving and Merciful.

As for those who do evil, and later repent and have faith, such shall find their Lord All-Forgiving, All-Compassionate after (they repent and believe)

But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful.

But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.

Yet [to] those who commit misdeeds but repent after that, and believe—indeed, after that, your Lord shall surely be all-forgiving, all-merciful.

As for those who do evil and later repent and believe, your Lord is Forgiving, the Most Merciful thereafter.

To those who commit bad deeds, but, then, repent and believe (in God), Your Lord will certainly be All-forgiving and All-merciful.\"

And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful.

As for those who committed evils, and thereafter repented and believed, they shall find your Lord forgiving and merciful.

But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.

وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ ۖ وَفِى نُسْخَتِهَا هُدًۭى وَرَحْمَةٌۭ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ﴿١٥٤﴾

And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.

Walamma sakata AAan moosa alghadabu akhatha alalwaha wafee nuskhatiha hudan warahmatun lillatheena hum lirabbihim yarhaboona

When his anger subsided Moses picked up the tablets. Inscribed on them was guidance and grace for those who fear their Lord.

And when the anger of Moosa abated, he picked up the stone tablets; and in their texts are guidance and mercy for those who fear their Lord.

And when Moses' anger abated in him, he took the Tablets and in the inscription of them was guidance, and mercy unto all those who hold their Lord in awe.

And when the indignation of Musa was appeased, he took up the tablets, and in the inscription thereon were guidance and mercy unto these who dread their Lord.

And when the anger of Musa (Moses) was appeased, he took up the Tablets, and in their inscription was guidance and mercy for those who fear their Lord.

When the anger abated in Moses, he took up the tablets. In their transcript is guidance and mercy for those in awe of their Lord.

And when the anger of Moses was stilled, he took up the Tablets again, the text of which comprised guidance and mercy to those who fear their Lord.

And when the anger of Musa calmed, he took up the Tablets; and in their inscription was guidance and mercy for those who fear their Lord.

Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.

When Moses’ indignation abated, he picked up the tablets whose inscriptions contained guidance and mercy for those who are in awe of their Lord.

When his anger abated, Moses took up the Tablets upon which was inscribed guidance and mercy to those who fear their Lord.

When Moses' anger calmed down, he collected the Tablets. On one of them was written, \"God's mercy and guidance are for those who have fear of Him.\"

And when Musa's anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord.

When his anger had subsided, Moses took up the Tablets upon which was inscribed a pledge of guidance and mercy for those who fear their Lord.

When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.

وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًۭا لِّمِيقَٰتِنَا ۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ ۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ ۖ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ ۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا ۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ﴿١٥٥﴾

And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, \"My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.

Waikhtara moosa qawmahu sabAAeena rajulan limeeqatina falamma akhathathumu alrrajfatu qala rabbi law shita ahlaktahum min qablu waiyyaya atuhlikuna bima faAAala alssufahao minna in hiya illa fitnatuka tudillu biha man tashao watahdee man tashao anta waliyyuna faighfir lana wairhamna waanta khayru alghafireena

Moses chose seventy of his people for the appointment (on Mount Sinai). When they arrived they were seized by a tremor. (Moses) said: \"O Lord, if You had so pleased You could have annihilated them and me before this. Will You destroy us for something the foolish among us have done? This is but a trial from You whereby You will lead whom You will astray and guide whom You please. You are our saviour, so forgive us and have mercy on us, for You are the best of forgivers.

And Moosa chose seventy men from his people for Our promise; therefore when the earthquake seized them, he submitted, “My Lord! If You had willed You could have destroyed them and me, even earlier! Will You destroy us for the deeds which the ignorant among us did? That is not but Your testing us; with it You send astray whomever You will and guide whomever You will; You are our Master, so forgive us and have mercy on us, and You are the Best of the Forgiving.”

And Moses chose of his people seventy men for Our appointed time; and when the earthquake seized them, he said, 'My Lord, hadst Thou willed Thou wouldst have destroyed them before, and me. Wilt Thou destroy us for what the foolish ones of us have done? It is only Thy trial, whereby Thou leadest astray whom Thou wilt, and guidest whom Thou wilt. Thou art our Protector; so forgive us, and have mercy on us, for Thou art the best of forgivers.

And Musa singled out of his people seventy men for Our appointment, then when the earthquake laid hold of them he said. O my Lord! hadst Thou willed, Thou wouldst have destroyed them afore and me also. wilt Thou destroy Us for that which the foolish ones amongst us have done! lt is only thy trial, whereby thou sendest astray whomsoever Thou wilt and keepest guided whomsoever Thou wilt. Thou art our patron. So forgive us Thou and have mercy on us; and thou art the Best of the forgivers.

And Musa (Moses) chose out of his people seventy (of the best) men for Our appointed time and place of meeting, and when they were seized with a violent earthquake, he said: \"O my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish ones among us? It is only Your Trial by which You lead astray whom You will, and keep guided whom You will. You are our Wali (Protector), so forgive us and have Mercy on us, for You are the Best of those who forgive.

And Moses chose from his people seventy men for Our appointment. When the tremor shook them, he said, “My Lord, had You willed, You could have destroyed them before, and me too. Will you destroy us for what the fools among us have done? This is but Your test—with it You misguide whomever You will, and guide whomever You will. You are our Protector, so forgive us, and have mercy on us. You are the Best of Forgivers.”

And out of his people Moses singled out seventy men for Our appointment. Then, when violent shaking seized them, he addressed his Lord: 'Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive.

And Musa chose out of his people seventy (of the best) men for Our appointed time and place of meeting, and when they were seized with a violent earthquake, he said: \"O my Lord, if it had been Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the foolish among us It is only Your trial by which You lead astray whom You will, and keep guided whom You will. You are our protector, so forgive us and have mercy on us: for You are the best of those who forgive.

And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.

Moses chose seventy men from his people for Our tryst, and when the earthquake seized them, he said, ‘My Lord, had You wished, You would have destroyed them and me before. Will You destroy us because of what the fools amongst us have done? It is only Your test, by which You lead astray whomever You wish and guide whomever You wish. You are our master, so forgive us and have mercy on us, for You are the best of those who forgive.

Moses chose from among his nation seventy men for Our appointment, and when the quake seized them, Moses said: 'My Lord, had it been Your Will, You would have destroyed them before, and me. Will You destroy us for that which the fools amongst us did? It is only Your trial by which You leave in error whom You will, and guide whom You will. You alone are our Guardian. Forgive us and have mercy on us, You are the Best of those who forgive.

Moses selected seventy men from his people to attend Our appointment. (In Our presence). When an earthquake jolted them to death, Moses said, \"Lord, had You wanted to destroy them, why did You not destroy them and me before. Are You destroying us for what the fools among us have done? This (destruction) is only a trial through which You cause some to go astray and guide others. You are our Guardian. Forgive us and have mercy on us; You are the best of those who forgive.

And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers.

And Moses chose from his people seventy men for Our appointment. When they were seized with violent quaking, he prayed, \"O my Lord! If it had been Your will, You could have destroyed both them and me long ago. But would You destroy us for the deeds of the foolish ones among us? This is no more than Your trial: by it You cause whom You will to stray, and You lead whom You will to the right path. You are our Protector. Forgive us, therefore, and have mercy on us, for You are the best of those who forgive.

And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: \"O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.

۞ وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْءَاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ ۚ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ ۖ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍۢ ۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ ﴿١٥٦﴾

And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You.\" [Allah] said, \"My punishment - I afflict with it whom I will, but My mercy encompasses all things.\" So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses -

Waoktub lana fee hathihi alddunya hasanatan wafee alakhirati inna hudna ilayka qala AAathabee oseebu bihi man ashao warahmatee wasiAAat kulla shayin fasaaktubuha lillatheena yattaqoona wayutoona alzzakata waallatheena hum biayatina yuminoona

Enjoin for us good in the world, and good in the world to come. We turn to You alone.\" And the Lord said: \"I punish only those whom I will, but My mercy enfolds everything. I shall enjoin it for those who take heed for themselves, who pay the zakat and believe in My signs,

“And destine good for us in this world and in the Hereafter – We have indeed inclined towards You”; He said, “I give My punishment to whomever I will; and My mercy encompasses all things; so I shall soon destine favours for those who fear and pay the charity, and they believe in Our signs.”

And prescribe for us in this world good, and in the world to come; we have repented unto Thee.' Said He, 'My chastisement -- I smite with it whom I will; and My mercy embraces all things, and I shall prescribe it for those who are godfearing and pay the alms, and those who indeed believe in Our signs,

And ordain for us good in the world and in the Hereafter; verily we have been guided unto Thee. Allah said: as to My chastisement, therewith afflict whomsoever I Will and as to My mercy, it comprehendeth everything. Wherefore I shall ordain it for those who fear an give poor- rate and those who believe in Our signs.

And ordain for us good in this world, and in the Hereafter. Certainly we have turned unto You.\" He said: (As to) My Punishment I afflict therewith whom I will and My Mercy embraces all things. That (Mercy) I shall ordain for those who are the Muttaqun (pious - see V. 2:2), and give Zakat; and those who believe in Our Ayat (proofs, evidences, verses, lessons, signs and revelations, etc.);

“And inscribe for us goodness in this world, and in the Hereafter. We have turned to You.” He said, “My punishment—I inflict it upon whomever I will, but My mercy encompasses all things. I will specify it for those who act righteously and practice regular charity, and those who believe in Our signs.”

And ordain for us what is good in this world and in the World to Come for to You have we turned.'He replied: 'I afflict whomsoever I wish with My chastisement. As for My mercy, it encompasses everything. will show mercy to those who abstain from evil, pay Zakat and have faith in Our signs.'

\"And ordain for us good in this world, and in the Hereafter. Certainly we have Hudna unto You.\" He said: (As to) My punishment I afflict therewith whom I will and My mercy embraces all things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah; and those who believe in Our Ayat.

And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;

And appoint goodness for us in this world and the Hereafter, for indeed we have come back to You.’ Said He, ‘I visit My punishment on whomever I wish, but My mercy embraces all things. Soon I shall appoint it for those who are Godwary and give the zakat and those who believe in Our signs

Write for us what is good in this life and in the Everlasting Life. To You alone we turn' He replied: 'I will smite with My punishment whom I will; yet My Mercy embraces all things. I will write it (My Mercy) to those who are cautious, give the obligatory charity, and believe in Our verses;

\"Grant us well-being in this life and in the life hereafter for we have turned ourselves to You.\" The Lord replied, \"My torment only afflicts those whom I want to punish, but My mercy encompasses all things. I shall grant mercy to those who maintain piety, pay their religious tax, and those who have faith in Our revelations.\"

And ordain for us good in this world's life and in the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor-rate, and those who believe in Our communications.

Grant us good things, both in this life and in the hereafter. To You alone we turn.\" He replied, \"As for My punishment, I smite with it anyone I will. But My mercy encompasses all things. I shall prescribe it for those who do their duty, pay the zakat and who believe in Our signs.

\"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee.\" He said: \"With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-

ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ ۙ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿١٥٧﴾

Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.

Allatheena yattabiAAoona alrrasoola alnnabiyya alommiyya allathee yajidoonahu maktooban AAindahum fee alttawrati waalinjeeli yamuruhum bialmaAAroofi wayanhahum AAani almunkari wayuhillu lahumu alttayyibati wayuharrimu AAalayhimu alkhabaitha wayadaAAu AAanhum israhum waalaghlala allatee kanat AAalayhim faallatheena amanoo bihi waAAazzaroohu wanasaroohu waittabaAAoo alnnoora allathee onzila maAAahu olaika humu almuflihoona

Who follow the messenger, the gentile Prophet, described in the Torah and the Gospel, who bids things noble and forbids things vile, makes lawful what is clean, and prohibits what is foul, who relieves them of their burdens, and the yoke that lies upon them. Those who believe and honour and help him, and follow the light sent with him, are those who will attain their goal.\"

“Those who will obey this Noble Messenger (Prophet Mohammed – peace and blessings be upon him), the Herald of the Hidden who is untutored* (except by Allah), whom they will find mentioned in the Taurat and the Injeel with them; he will command them to do good and forbid them from wrong, and he will make lawful for them the good clean things and prohibit the foul for them, and he will unburden the loads and the neck chains which were upon them; so those who believe in him, and revere** him, and help him, and follow the light which came down with him – it is they who have succeeded.\" (*The Holy Prophet was taught by Allah Himself – see Surah 55 Al-Rahman. **To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.)

those who follow the Messenger, 'the Prophet of the common folk, whom they find written down with them in the Torah and the Gospel, bidding them to honour, and forbidding them dishonour, making lawful for them the good things and making unlawful for them the corrupt things, and relieving them of their loads, and the fetters that were upon them. Those who believe in him and succour him and help him, and follow the light that has been sent down with him -- they are the prosperers.'

Those who follow the apostle, the unlettered prophet. Whom they find written down with them in the Taurat and the Injil; he biddeth them to the seemly and prohibiteth unto them the unseemly, alloweth unto them things clean and forbiddeth unto them things unclean and relieveth them of their burthen and the shackles which have been upon them. Those who believe in him and side with him and succour him and follow the light which hath been sent down with him; those: they shall fare well.

Those who follow the Messenger, the Prophet who can neither read nor write (i.e. Muhammad SAW) whom they find written with them in the Taurat (Torah) (Deut, xviii, 15) and the Injeel (Gospel) (John xiv, 16), - he commands them for Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and all that Islam has forbidden); he allows them as lawful At-Taiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and prohibits them as unlawful Al-Khaba'ith (i.e. all evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.), he releases them from their heavy burdens (of Allah's Covenant), and from the fetters (bindings) that were upon them. So those who believe in him (Muhammad SAW), honour him, help him, and follow the light (the Quran) which has been sent down with him, it is they who will be successful.

Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession. He directs them to righteousness, and deters them from evil, and allows for them all good things, and prohibits for them wickedness, and unloads the burdens and the shackles that are upon them. Those who believe in him, and respect him, and support him, and follow the light that came down with him—these are the successful.

[To-day this mercy is for] those who follow the ummi Prophet, whom they find mentioned in the Torah and the Gospel with them. He enjoins upon them what is good and forbids them what is evil. He makes the clean things lawful to them and prohibits all corrupt things, and removes from them their burdens and the shackles that were upon them. So those who believe in him and assist him, and succour him and follow the Light which has been sent down with him, it is they who shall prosper.

Those who follow the Messenger, the Prophet who can neither read nor write whom they find written of with them in the Tawrah and the Injil, -- he commands them to do good; and forbids them from evil; he makes lawful for them the good things, and forbids them from the evil things, he releases them from their heavy burdens and from the fetters that were upon them. So those who believe in him, honor him, help him, and follow the light which has been sent down with him, it is they who will be successful.

Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.

—those who follow the Apostle, the untaught prophet, whose mention they find written with them in the Torah and the Evangel, who bids them to do what is right and forbids them from what is wrong, makes lawful to them all the good things and forbids them from all vicious things, and relieves them of their burdens and the shackles that were upon them—those who believe in him, honour him, and help him and follow the light that has been sent down with him, they are the felicitous.’

and to those who shall follow the Messenger the Unlettered Prophet (Muhammad) whom they shall find written with them in the Torah and the Gospel. He will order kindness upon them and forbid them to do evil. He will make good things lawful to them and prohibit all that is foul. He will relieve them of their burdens and of the shackles that weigh upon them. Those who believe in him and honor him, those who aid him and follow the light sent forth with him, shall surely prosper'

There are those who follow the Messengers, the illiterate Prophet (not conventionally educated), whose description they find written in the Torah and the Gospel. [He (the Messengers) enjoins them to do good and forbids them to do all that is unlawful, makes lawful for them all that is pure and unlawful all that is filthy, removes their burdens and the entanglements in which they are involved]. Those who believe in him, honor and help him, and follow the light which is sent down to him, will have everlasting happiness.

Those who follow the Apostle-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.

Also for those who follow the Messenger, the unlettered prophet they find described in the Torah that is with them, and in the Gospel, who commands them to do right and forbids them to do wrong, who makes good things lawful to them and bad things unlawful, who will relieve them of their burdens and of the shackles that weigh upon them. Those that believe in him and honour him, those that aid him and follow the light sent down with him, shall surely triumph.\"

\"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper.\"

قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ﴿١٥٨﴾

Say, [O Muhammad], \"O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.\" So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided.

Qul ya ayyuha alnnasu innee rasoolu Allahi ilaykum jameeAAan allathee lahu mulku alssamawati waalardi la ilaha illa huwa yuhyee wayumeetu faaminoo biAllahi warasoolihi alnnabiyyi alommiyyi allathee yuminu biAllahi wakalimatihi waittabiAAoohu laAAallakum tahtadoona

Say: \"O men, I am verily the apostle of God to you all. His whose kingdom extends over the heavens and the earth. There is no god but He, the giver of life and death. So believe in God and the messenger, the gentile Prophet, sent by Him, who believes in God and His messages. Obey him; you may haply be guided aright.\"

Say (O dear Prophet Mohammed – peace and blessings be upon him), “O people! Indeed I am, towards you all, the Noble Messenger of Allah – for Whom (Allah) only is the kingship of the heavens and the earth; there is none worthy of worship, except Him – giving life and giving death; therefore believe in Allah and His Noble Messenger, the Prophet who is untutored (except by Allah), who believes in Allah and His Words, and obey him (the Prophet) to attain guidance.” (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.)

Say: 'O mankind, I am the Messenger of God to you all, of Him to whom belongs the kingdom of the heavens and of the earth. There is no god but He. He gives life, and makes to die. Believe then in God, and in His Messenger, the Prophet of the common folk, who believes in God and His words, and follow him; haply so you will be guided.'

Say thou: O mankind! verily I am the apostle of Allah unto you all- of Him whose is the dominion of the heavens and the earth. No god is there but he; He giveth life and causeth to die. Believe then in Allah and His prophet, the unlettered prcphet, who believeth in Allah and His words, and follow him that haply ye may be guided.

Say (O Muhammad SAW): \"O mankind! Verily, I am sent to you all as the Messenger of Allah - to Whom belongs the dominion of the heavens and the earth. La ilaha illa Huwa (none has the right to be worshipped but He); It is He Who gives life and causes death. So believe in Allah and His Messenger (Muhammad SAW), the Prophet who can neither read nor write (i.e. Muhammad SAW) who believes in Allah and His Words [(this Quran), the Taurat (Torah) and the Injeel (Gospel) and also Allah's Word: \"Be!\" - and he was, i.e. 'Iesa (Jesus) son of Maryam (Mary)], and follow him so that you may be guided.\"

Say, “O people, I am the Messenger of God to you all—He to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and causes death.” So believe in God and His Messenger, the Unlettered Prophet, who believes in God and His words. And follow him, that you may be guided.

[Say, O Muhammad]: 'O men! I am Allah's Messenger to you all - of Him to Whom belongs the dominion of the heavens and the earth. There is no god but He. He grants life and deals death. Have faith then, in Allah and in His Messenger, the ummi Prophet who believes in Allah and His words; and follow him so that you may be guided aright.'

Say: \"O mankind! Verily, I am sent to you all as the Messenger of Allah -- to Whom belongs the dominion of the heavens and the earth. None has the right to be worshipped but He. It is He Who gives life and causes death. So believe in Allah and His Messenger, the Prophet who can neither read nor write, who believes in Allah and His Words, and follow him so that you may be guided.\"

Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.

Say, ‘O mankind! I am the Apostle of Allah to you all, [of Him] to whom belongs the kingdom of the heavens and the earth. There is no god except Him. He gives life and brings death.’ So have faith in Allah and His Apostle, the untaught prophet, who has faith in Allah and His words, and follow him so that you may be guided.

Say: 'O mankind, I am the Messenger of Allah to you all. His is the kingdom in the heavens and the earth. There is no god except He. He revives and causes to die. Therefore, believe in Allah and His Messenger, the Unlettered Prophet, who believes in Allah and His Words. Follow him in order that you are guided.'

(Muhammad), tell them, \"People, I have come to you all as the Messengers of God, to whom the Kingdom of the heavens and the earth belongs. There is no God but He. In His hands are life and death. Have faith in God and His Messengers, the unlettered Prophet who believes in God and His words. Follow him so that you will perhaps have guidance.\"

Say: O people! surely I am the Apostle of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His apostle, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way.

Say, \"People, I am God's Messenger to you all, He has sovereignty over the heavens and the earth. There is no god but Him. He ordains life and death, so believe in God and His Messenger, the unlettered prophet who believes in God and His words. Follow him so that you may be rightly guided.\"

Say: \"O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided.\"

وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ﴿١٥٩﴾

And among the people of Moses is a community which guides by truth and by it establishes justice.

Wamin qawmi moosa ommatun yahdoona bialhaqqi wabihi yaAAdiloona

Among the people of Moses is a section that shows the way to the truth, and deals justly in accordance with it.

And among the people of Moosa is a group that shows the true path, and establishes justice with it.

Of the people of Moses there is a nation who guide by the truth, and by it act with justice.

And of the people of Musa there is a community guiding others by the truth and judging thereby.

And of the people of Musa (Moses) there is a community who lead (the men) with truth and establish justice therewith (i.e. judge men with truth and justice).

Among the people of Moses is a community that guides by truth, and thereby does justice.

Among the people of Moses' there was a party who guided others in the way of the truth and established justice in its light.

And of the people of Musa there is a community who lead (the men) with truth and establish justice therewith.

And of Moses' folk there is a community who lead with truth and establish justice therewith.

Among the people of Moses is a nation who guide [the people] by the truth and do justice thereby.

Yet among the people of Moses there was a nation who preached the truth and acted justly.

Among the people of Moses are some whose guidance and Judgment are based on the Truth.

And of Musa's people was a party who guided (people) with the truth, and thereby did they do justice.

Yet there is a group among the people of Moses who guide with truth and act justly in accordance with it.

Of the people of Moses there is a section who guide and do justice in the light of truth.

وَقَطَّعْنَٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًۭا ۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًۭا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍۢ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿١٦٠﴾

And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, \"Strike with your staff the stone,\" and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], \"Eat from the good things with which We have provided you.\" And they wronged Us not, but they were [only] wronging themselves.

WaqattaAAnahumu ithnatay AAashrata asbatan omaman waawhayna ila moosa ithi istasqahu qawmuhu ani idrib biAAasaka alhajara fainbajasat minhu ithnata AAashrata AAaynan qad AAalima kullu onasin mashrabahum wathallalna AAalayhimu alghamama waanzalna AAalayhimu almanna waalssalwa kuloo min tayyibati ma razaqnakum wama thalamoona walakin kanoo anfusahum yathlimoona

We divided them into twelve (different) tribes. When his people asked for water, We said to Moses: \"Strike the rock with your staff;\" and behold, twelve springs of water gushed forth, so that each of the tribes had a place of its own to drink; and We made the clouds spread shade over them and sent for them manna and quails (and said): \"Eat of the good things We have provided for you.\" But (by disobeying) they did not harm Us, they harmed themselves.

And We divided them into twelve tribes, as separate groups; and when his people asked him for water, We revealed to Moosa, “Strike the rock with your staff”; so twelve springs gushed forth from it; each group recognised its drinking-place; and We made the clouds a canopy over them and sent down the Manna and the Salwa (birds) on them; “Eat of the good things we have provided you”; and they did not wrong Us in the least, but they used to wrong themselves.

And We cut them up into twelve tribes, nations. And We revealed to Moses, when his people asked him for water: 'Strike with thy staff the rock'; and there gushed forth from it twelve fountains all the people knew now their drinking-place. And We outspread the cloud to overshadow them, and We sent down manna and quails upon them: 'Eat of the good things wherewith We have supplied you.' And they worked no wrong upon Us, but themselves they wronged.

And We cut them up into twelve tribes as communities. And We revealed unto Musa, when his people asked him for drink: Smite the rock with thy rod. Then gushed forth therefrcm twelve springs: every people already knew their drinking-places. And We shaded them with thick clouds, and We sent down upon them the manna and the quails, saying: eat of the clean things wherewith We have provided you. And they wronged not Us, but themselves they were wont to wrong.

And We divided them into twelve tribes (as distinct) nations. We directed Musa (Moses) by inspiration, when his people asked him for water, (saying): \"Strike the stone with your stick\", and there gushed forth out of it twelve springs: each group knew its own place for water. We shaded them with the clouds and sent down upon them Al-Manna and the quails (saying): \"Eat of the good things with which We have provided you.\" They harmed Us not but they used to harm themselves.

We divided them into twelve tribal communities. And We inspired Moses, when his people asked him for something to drink: “Strike the rock with your staff.” Whereupon twelve springs gushed from it. Each group recognized its drinking-place. And We shaded them with clouds, and We sent down upon them manna and quails: “Eat of the good things We have provided for you.” They did not wrong Us, but they used to wrong their own selves.

And We divided them into twelve tribes, forming them into communities. When his people asked Moses for water We directed him: 'Smite the rock with your rod.' Then twelve springs gushed forth from the rock and every people knew their drinking-places. And We caused thick clouds to provide them shade, and We sent down upon them manna and quails, saying: 'Eat of the clean things that We have provided you.' They wronged not Us, but it was themselves that they wronged.

And We divided them into twelve tribes (as distinct) nations. We revealed to Musa when his people asked him for water (saying): \"Strike the stone with your stick,\" and there gushed forth out of it twelve springs, each group knew its own place for water. We shaded them with the clouds and sent down upon them the manna and the quail (saying): \"Eat of the good things with which We have provided you.\" They harmed Us not but they used to harm themselves.

We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.

We split them up into twelve tribal communities, and We revealed to Moses, when his people asked him for water, [saying], ‘Strike the rock with your staff,’ whereat twelve fountains gushed forth from it. Every tribe came to know its drinking-place. And We shaded them with clouds, and We sent down to them manna and quails: ‘Eat of the good things We have provided you.’ And they did not wrong Us, but they used to wrong [only] themselves.

We divided them into twelve tribes, each a nation. And when his people demanded drink, We revealed to Moses: 'Strike the rock with your staff' Thereupon twelve springs gushed from the rock and each tribe knew its drinkingplace. We caused the clouds to cast their shadow over them, and sent down for them manna and quails, saying: 'Eat of the good things We have provided for you' Indeed, they did Us no wrong, but they wronged themselves.

We divided the descendants of Israel into twelve tribes and told Moses to strike the rock with his staff to let twelve fountains gush out therefrom; his people had asked him to supply them with water. The twelve flowing springs were divided among them (a spring for each tribe) and each tribe knew its drinking place well. We provided them with shade from the clouds, sent down manna and quails to them for food, and told them to eat the pure things which We had given them. They did not do injustice to Us but they wronged themselves.

And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls.

We divided them up into twelve tribes, each a whole community, and We revealed Our will to Moses, when his people asked for water, saying, \"Strike the rock with your staff.\" Twelve springs gushed from it and each tribe knew its drinking place. We caused the clouds to draw their shadow over them and sent down for them manna and quails, saying, \"Eat the good things We have given you.\" They did not wrong Us; rather it was themselves they wronged.

We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: \"Strike the rock with thy staff\": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): \"Eat of the good things We have provided for you\": (but they rebelled); to Us they did no harm, but they harmed their own souls.

وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌۭ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ ﴿١٦١﴾

And [mention, O Muhammad], when it was said to them, \"Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward].\"

Waith qeela lahumu oskunoo hathihi alqaryata wakuloo minha haythu shitum waqooloo hittatun waodkhuloo albaba sujjadan naghfir lakum khateeatikum sanazeedu almuhsineena

And when it was said to them: \"Live in this land and eat of its produce wheresoever you like, and ask for remission of your sins, but pass through the gates with submission (and not pride), We shall forgive your trespasses, and give to those who are righteous abundance,\"

And remember when they were commanded, “Reside in this township and eat whatever you wish in it, and say ‘Sins are forgiven’ and enter the gate prostrating – We will forgive you your sins; We shall soon bestow more upon the virtuous.”

And when it was said to them, 'Dwell in this township and eat of it wherever you will; and say, Unburdening; and enter in at the gate, prostrating; We will forgive you your transgressions, and increase the good-doers.'

And recall what time it was said unto them: dwell in yonder town and eat plentifully therefrom an ye list, and say: fergiveness, and enter the gate bowing; and We will forgive you your trespasses: anon We will increase unto the well-doers.

And (remember) when it was said to them: \"Dwell in this town (Jerusalem) and eat therefrom wherever you wish, and say, '(O Allah) forgive our sins'; and enter the gate prostrate (bowing with humility). We shall forgive you your wrong-doings. We shall increase (the reward) for the good-doers.\"

And it was said to them, “Settle this town, and eat therein whatever you wish, and speak modestly, and enter the gate in humility—We will forgive your sins, and will promote the righteous.”

And recall when it was said to them: 'Dwell in this town and eat plentifully of whatever you please, and say: \"Repentance\", and enter the gate prostrate. We shall forgive you your sins and shall bestow further favours on those who do good.'

And (remember) when it was said to them: \"Dwell in this town (Jerusalem) and eat therefrom wherever you wish, and say, `(O Allah) forgive our sins'; and enter the gate prostrating (bowing with humility). We shall forgive you your wrongdoings. We shall increase (the reward) for the good-doers.\"

And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say \"Repentance,\" and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.

And when they were told, ‘Settle in this town and eat thereof whence you wish; and say, ‘‘Relieve [us of the burden of our sins],’’ and enter prostrating at the gate, that We may forgive your iniquities, and soon We shall enhance the virtuous.’

When it was said to them: 'Dwell in this village, and eat of whatever you please; and say, \"Unburdening\" and enter the gate prostrating, We will forgive you your sins and increase the gooddoers'

When they were told, \"Settle down in this town, eat as you wish, seek forgiveness and enter the gate prostrating yourselves (in obedience to the Lord) and We will forgive you your sins and increase the reward of the righteous people,

And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others).

When they were told, \"Settle down in the town and eat wherever you wish in it, and pray for forgiveness and enter the gate in humility: We shall forgive you your sins and shall bestow further favours upon those who do good,\"

And remember it was said to them: \"Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good.\"

فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ ﴿١٦٢﴾

But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.

Fabaddala allatheena thalamoo minhum qawlan ghayra allathee qeela lahum faarsalna AAalayhim rijzan mina alssamai bima kanoo yathlimoona

The wicked among them changed and perverted the word We had spoken to a word unpronounced; so We sent from heaven retribution on them for all their wickedness.

So the unjust among them changed the words, contrary to what they had been commanded – consequently We sent down upon them a punishment from the sky – the recompense of their injustice.

Then the evildoers of them substituted a saying other than that which had been said to them; so We sent down upon them wrath out of heaven for their evildoing.

Then those of them who did wrong changed the word that had been told them for anot her, whereupon We sent upon them a scourge from the heaven for they were wont to transgress.

But those among them who did wrong changed the word that had been told to them. So We sent on them a torment from heaven in return for their wrong-doings.

But the wicked among them substituted other words for the words given to them; so We sent down upon them a plague from the sky, because of their wrongdoing.

Then the wrong-doers among them substituted another word in place of the one told them. So We sent upon them a scourge from the heaven as a punishment for their Wrong-doing.

But those among them who did wrong, changed the word that had been told to them. So We sent on them a torment from the heaven in return for their wrongdoings.

But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.

But the wrongdoers changed the saying with other than what they had been told. So We sent against them a plague from the sky because of the wrongs they used to commit.

The wicked amongst them changed what was said for other words. Therefore We sent down upon them from heaven a punishment for their evil doing.

the unjust among them changed the words which they were told to say (in the prayer). Therefore, We sent upon them torment from the sky for their wrong deeds.

But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust.

the transgressors among them substituted something else for the word they had been given. So We sent them a punishment from heaven for their wrongdoing.

But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed.

وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًۭا وَيَوْمَ لَا يَسْبِتُونَ ۙ لَا تَأْتِيهِمْ ۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ ﴿١٦٣﴾

And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

Waisalhum AAani alqaryati allatee kanat hadirata albahri ith yaAAdoona fee alssabti ith tateehim heetanuhum yawma sabtihim shurraAAan wayawma la yasbitoona la tateehim kathalika nabloohum bima kanoo yafsuqoona

Enquire of them about the town situated by the sea where, when they did not keep the Sabbath, the fish came up to the surface of the water for them; but on days other than the Sabbath the fish did not come. We tried them in this way, for they were disobedient.

And ask them (O dear Prophet Mohammed – peace and blessings be upon him) of the township that was by the sea; when they used to exceed in the matter of the Sabbath – when their fish used to come swimming atop the water in front of them on the day of Sabbath and not come on the days it was not Sabbath; this is how We used to test them, due to their disobedience.

And question them concerning the township which was bordering the sea, when they transgressed the Sabbath, when their fish came to them on the day of their Sabbath, swimming shorewards, but on the day they kept not Sabbath, they came not unto them. Even so We were trying them for their ungodliness.

And ask thou them concerning the town that was close on the sea, when they transgressed in the matter of the sabt, when their fish came unto them openly on their sabt day, while they came not on the day whereon they kept not We proved them for the sabt. Thus they were wont to transgress.

And ask them (O Muhammad SAW) about the town that was by the sea, when they transgressed in the matter of the Sabbath (i.e. Saturday): when their fish came to them openly on the Sabbath day, and did not come to them on the day they had no Sabbath. Thus We made a trial of them for they used to rebel (see the Quran: V. 4:154).

Ask them about the town by the sea, when they violated the Sabbath. When they observed the Sabbath, their fish would come to them abundantly. But when they violated the Sabbath, their fish would not come to them. Thus We tried them because they disobeyed.

And ask the people of Moses concerning the town situated along the sea how its people profaned the Sabbath when fish came to them breaking the water's surface on Sabbath days, and would not come to them on other than Sabbath-days. Thus did We try them because of their disobedience.

And ask them about the town that was by the sea; when they transgressed in the matter of the Sabbath: when their fish came to them openly on the Sabbath day, and did not come to them on the day they had no Sabbath. Thus We made a trial for them, for they used to rebel against Allah's command.

Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.

Ask them about the town that was situated on the seaside, when they violated the Sabbath, when their fish would come to them on the Sabbath day, visibly on the shore, but on days when they were not keeping Sabbath they would not come to them. Thus did We test them because of the transgressions they used to commit.

Ask them about the village that overlooked the sea and what befell (its people) when they broke the Sabbath. Each Sabbath, their fish came swimming towards the shore, but on other days they did not come to them. As such We tempted them (the people) because they had done wrong.

(Muhammad), ask them about the (people of the) towns on the seashore. They had transgressed by catching fish on the Sabbath. Each Sabbath the fish came openly within their reach but not so on other days. Thus, We were testing them because of their evil deeds.

And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.

Ask them about the town which was by the sea and what befell its people when they broke the Sabbath. On their Sabbath the fish came to them near the surface, but on week-days they never came near them -- thus We tried them because of their disobedience.

Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.

وَإِذْ قَالَتْ أُمَّةٌۭ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا ۖ قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ﴿١٦٤﴾

And when a community among them said, \"Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?\" they [the advisors] said, \"To be absolved before your Lord and perhaps they may fear Him.\"

Waith qalat ommatun minhum lima taAAithoona qawman Allahu muhlikuhum aw muAAaththibuhum AAathaban shadeedan qaloo maAAthiratan ila rabbikum walaAAallahum yattaqoona

When a Section of them said: \"Why do you admonish a people whom God is about to destroy or to punish severely?\" They replied: \"To clear ourselves of blame before your Lord, and that they may fear God.

And when a group among them said, “Why do you preach to a people whom Allah is going to destroy or mete out a severe punishment?” They said, “To have an excuse before your Lord, and that perhaps they may fear.”

And when a certain nation of them said, 'Why do you admonish a people God is about to destroy or to chastise with a terrible chastisement?' They said, 'As an excuse to your Lord; and haply they will be godfearing.'

And recall what time a community of them said Why exhort ye a people whom Allah is going to destroy or chastise with a severe chastisenent They said: to justify us before your Lord, and that haply they may fear.

And when a community among them said: \"Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment?\" (The preachers) said: \"In order to be free from guilt before your Lord (Allah), and perhaps they may fear Allah.\"

And when a group of them said, “Why do you counsel a people whom God will annihilate, or punish with a severe punishment?” They said, “As an excuse to your Lord, and so that they may become righteous.”

And recall when a party of them said: 'Why do you admonish a people whom Allah is about to destroy or punish severely?' They said: 'We admonish them in order to be able to offer an excuse before Your Lord, and in the hope that they will guard against disobedience.'

And when a community among them said: \"Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment\" (The preachers) said: \"In order to be free from guilt before your Lord (Allah), and perhaps they may fear Allah.\"

And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).

When a group of them said, ‘Why do you advise a people whom Allah will destroy, or punish with a severe punishment?’ They said, ‘As an excuse before your Lord, and [with the hope] that they may be Godwary.’

And when some asked: 'Why do you admonish a nation whom Allah will destroy or sternly punish' They replied: '(Seeking) a pardon from your Lord, and in order that they may be cautious'

When a group of them questioned another group saying, \"Why do you preach to those whom God has decided to destroy or punish by a severe torment?\" they replied, \"We preach to them for we are responsible in the sight of your Lord and so that perhaps they may have fear of God.\"

And when a party of them said: Why do you admonish a with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil).

When some of them asked, \"Why do you admonish a people whom God is going to destroy or to afflict with a severe punishment?\" They answered, \"In order to be free from blame before your Lord, and that they may perhaps fear Him.\"

When some of them said: \"Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?\"- said the preachers:\" To discharge our duty to your Lord, and perchance they may fear Him.\"

فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُوا۟ بِعَذَابٍۭ بَـِٔيسٍۭ بِمَا كَانُوا۟ يَفْسُقُونَ ﴿١٦٥﴾

And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.

Falamma nasoo ma thukkiroo bihi anjayna allatheena yanhawna AAani alssooi waakhathna allatheena thalamoo biAAathabin baeesin bima kanoo yafsuqoona

But when they forgot to remember the warning, We saved those who prohibited evil, but inflicted on the wicked a dreadful punishment -- requital for their disobedience.

And when they forgot the advices they had been given, We rescued those who forbade evil, and seized the unjust with a dreadful punishment – the recompense of their disobedience.

So, when they forgot that they were reminded of; We delivered those who were forbidding wickedness, and We seized the evildoers with evil chastisement for their ungodliness.

Then when they forgot that wherewith they had been exhorted, We delivered those who restrained from evil, and We laid hold of those who did wrong with a distressing torment for they were wont to transgress.

So when they forgot the remindings that had been given to them, We rescued those who forbade evil, but We seized those who did wrong with a severe torment because they used to rebel (disobey Allah).

Then, when they neglected what they were reminded of, We saved those who prohibited evil, and We seized those who did wrong with a terrible punishment, because of their sinfulness.

Then, when they forgot what they had been exhorted, We delivered those who forbade evil and afflicted the wrong-doers with a grievous chastisement because of their evildoing.

So when they forgot the reminder that had been given to them, We rescued those who forbade evil, but with a severe torment We seized those who did wrong, because they used to rebel against Allah's command.

And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.

So when they forgot what they had been reminded of, We delivered those who forbade evil [conduct] and seized the wrongdoers with a terrible punishment because of the transgressions they used to commit.

Therefore, when they forgot that of which they were reminded, We saved those who were forbidding evil, and seized the evildoers with an evil punishment for that which they used to do of evil.

When they (the unjust people) forgot what was preached to them, We saved the preachers from evil and afflicted the unjust for their evil deeds, with a dreadful torment.

So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed.

Therefore when they forgot what they had been reminded of, We saved those who had tried to prevent the doing of evil. And We meted out a severe punishment to the transgressors because they were rebellious.

When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.

فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ ﴿١٦٦﴾

So when they were insolent about that which they had been forbidden, We said to them, \"Be apes, despised.\"

Falamma AAataw AAan ma nuhoo AAanhu qulna lahum koonoo qiradatan khasieena

When they persisted in doing what they had been forbidden, We said to them: \"Become (like) apes despised.\"

Consequently when they rebelled against the command to refrain, We said to them, “Be apes, despised!”

And when they turned in disdain from that forbidding We said to them, 'Be you apes, miserably slinking!'

So when they exceeded the bounds of that which they were prohibited We said unto them: be ye apes despised.

So when they exceeded the limits of what they were prohibited, We said to them: \"Be you monkeys, despised and rejected.\" (It is a severe warning to the mankind that they should not disobey what Allah commands them to do, and be far away from what He prohibits them).

Then, when they rebelled against the commands to refrain, We said to them, “Be despicable apes.”

And when they persisted in pursuing that which had been forbidden We said: 'Become despised apes.'

So when they exceeded the limits of what they were prohibited, We said to them: \"Be you monkeys, despised.\"

So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!

When they defied [the command pertaining to] what they were forbidden from, We said to them, ‘Be you spurned apes.’

And when they had scornfully persisted in what they had been forbidden, We said to them: 'Be apes, despised'

When they crossed the limit of the prohibition, We made them turn into detested apes.

Therefore when they revoltingly persisted in what they had been forbidden, We said to them: Be (as) apes, despised and hated.

And then, when they disdainfully persisted in doing what they had been forbidden to do, We said to them, \"Be as apes, despised!\"

When in their insolence they transgressed (all) prohibitions, We said to them: \"Be ye apes, despised and rejected.\"

وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ ۖ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۭ ﴿١٦٧﴾

And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

Waith taaththana rabbuka layabAAathanna AAalayhim ila yawmi alqiyamati man yasoomuhum sooa alAAathabi inna rabbaka lasareeAAu alAAiqabi wainnahu laghafoorun raheemun

And your Lord declared He would send men against them who would inflict dreadful suffering on them till the Day of Doom, for your Lord is swift in retribution, though He is certainly forgiving and kind.

And remember when your Lord announced the command that till the Day of Resurrection I will certainly send such oppressors against them, who will inflict them with a dreadful punishment; indeed your Lord is swift in meting out punishment; and indeed He is Oft Forgiving, Most Merciful.

And when Thy Lord proclaimed He would send forth against them, unto the Day of Resurrection, those who should visit them with evil chastisement. Surely thy Lord is swift in retribution; surely He is All-forgiving, All-compassionate.

And recall what time thy Lord proclaimed that he would surely raise upon them, till the Day of Resurrection, someone perpetrating upon them worst oppression. Verily thy Lord is swift in chastising, and verily He is Forgiving, Merciful.

And (remember) when your Lord declared that He would certainly keep on sending against them (i.e. the Jews), till the Day of Resurrection, those who would afflict them with a humiliating torment. Verily, your Lord is Quick in Retribution (for the disobedient, wicked) and certainly He is Oft-Forgiving, Most Merciful (for the obedient and those who beg Allah's Forgiveness).

Your Lord has announced that, He would send against them, until the Day of Resurrection, those who would inflict terrible suffering upon them. Your Lord is swift in retribution, yet He is Forgiving and Merciful.

And recall when Your Lord proclaimed that 'He would continually set in authority over them, till the Day of Judgement, those who would ruthless oppress thern.' Surely, your Lord is swift in chastising; and yet He is All-Forgiving, All-Merciful.

And (remember) when your Lord declared that He would certainly keep on sending against them, till the Day of Resurrection, those who would afflict them with a humiliating torment. Verily, your Lord is quick in retribution and certainly He is Oft-Forgiving, Most Merciful.

And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.

And when your Lord proclaimed that He would surely send against them, until the Day of Resurrection, those who would inflict on them a terrible punishment. Indeed your Lord is swift in retribution, and indeed, He is all-forgiving, all-merciful.

Then your Lord declared He would send against them he who would oppress them cruelly till the Day of Resurrection. Swift is the retribution of your Lord, yet surely He is Forgiving, the Most Merciful.

(Muhammad), consider, when your Lord declared to the (Israelites) His decision to raise a people above them who would make them suffer the worst kinds of torments until the Day of Judgment. Certainly your Lord's retribution is swift. He is All-forgiving and All-merciful.

And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.

Then your Lord declared that, until the Day of Resurrection, He would send others against them to inflict terrible suffering on them. Your Lord is swift in retribution; yet surely He is most forgiving and merciful.

Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.

وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًۭا ۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ ﴿١٦٨﴾

And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

WaqattaAAnahum fee alardi omaman minhumu alssalihoona waminhum doona thalika wabalawnahum bialhasanati waalssayyiati laAAallahum yarjiAAoona

We dispersed them in groups over the earth, some righteous, some otherwise; and We tried them with good things and bad, that they may haply turn back.

And We divided them in the earth as separate groups; some of them are righteous and some are the other type; and We tested them with good (favours) and evil things (adversities) so that they may return.

And We cut them up into nations in the earth, some of them righteous, and some of them otherwise; and We tried them with good things and evil, that haply they should return.

And We cut them up into communities on the earth; some of them righteous, and some of them otherwise; and We proved them wifh good and evil that haply they may return.

And We have broken them (i.e. the Jews) up into various separate groups on the earth, some of them are righteous and some are away from that. And We tried them with good (blessings) and evil (calamities) in order that they might turn (to Allah's Obedience).

And We scattered them into communities on earth. Some of them righteous, and some of them short of that. And We tested them with fortunes and misfortunes, so that they may return.

And We dispersed them through the earth in communities - some were righteous, others were not -and We tested them with prosperity and adversity that they may turn back (to righteousness).

And We have broken them (the Jews) up into various separate groups on the earth: some of them are righteous and some are away from that. And We tried them with good (blessings) and evil (calamities) in order that they might turn (to Allah).

And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.

We dispersed them into communities around the earth: some of them were righteous, and some of them otherwise, and We tested them with good and bad [times] so that they may come back.

We dispersed them through the earth in nations some were righteous, others were not, and tested them with good and evil in order that they return.

We divided them into nations on the earth; some are righteous and others are not. We tested them with well-being and hardship so that they might return (to the right path).

And We cut them up on the earth into parties, (some) of them being righteous and (others) of them falling short of that, and We tried them with blessings and misfortunes that they might turn.

We split them up into sections on the earth. Some of them are righteous while some of them are otherwise, and We tested them with blessings and misfortunes, so that they might return to the right path.

We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us).

فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌۭ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌۭ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿١٦٩﴾

And there followed them successors who inherited the Scripture [while] taking the commodities of this lower life and saying, \"It will be forgiven for us.\" And if an offer like it comes to them, they will [again] take it. Was not the covenant of the Scripture taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah, so will you not use reason?

Fakhalafa min baAAdihim khalfun warithoo alkitaba yakhuthoona AAarada hatha aladna wayaqooloona sayughfaru lana wain yatihim AAaradun mithluhu yakhuthoohu alam yukhath AAalayhim meethaqu alkitabi an la yaqooloo AAala Allahi illa alhaqqa wadarasoo ma feehi waalddaru alakhiratu khayrun lillatheena yattaqoona afala taAAqiloona

Then after them a new generation inherited the Book. They took to the things of this base world, and said: \"We shall (surely) be forgiven this.\" Yet they will accept similar things if they came their way again. Had they not been covenanted in the Book to say nothing in the name of God but the truth? And they have read this in it. The abode of the life to come is better for those who fear God. Can they not comprehend?

And after them in their place, came those unworthy successors who inherited the Books – they accept the goods of this world (as bribes) and say, “We shall soon be forgiven”; and if similar goods come to them again, they would accept it; was not the covenant taken from them in the Book, that they must not relate anything to Allah except the truth, and they have studied it? And indeed the abode of the Hereafter is better for the pious; so do you not have sense?

And there succeeded after them a succession who inherited the Book, taking the chance goods of this lower world, and saying, 'It will be forgiven us'; and if chance goods the like of them come to them, they will take them. Has not the compact of the Book been taken touching them, that they should say concerning God nothing but the truth? And they have studied what is in it; and the Last Abode is better for those who are godfearing. Do you not understand?

Then there succeeded them a posterity; they inherited the Book taking this near world's gear and saying surety it will be forgiven, And if there cometh unto them anot her gear like thereunto they shall take it. Hath there not lain upon them the bond of the Book that they shall not say of God aught but the truth? And they have read that which is therein. And the abode of the Hereafter is better for those who fear. Understand then ye not?

Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life (evil pleasures of this world) saying (as an excuse): \"(Everything) will be forgiven to us.\" And if (again) the offer of the like (evil pleasures of this world) came their way, they would (again) seize them (would commit those sins). Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth? And they have studied what is in it (the Book). And the home of the Hereafter is better for those who are Al-Muttaqun (the pious - see V. 2:2). Do not you then understand?

They were succeeded by generations who inherited the Scripture and chose the materials of this world, saying, “We will be forgiven.” And should similar materials come their way, they would again seize them. Did they not make a covenant to uphold the Scripture, and to not say about God except the truth? Did they not study its contents? But the Home of the Hereafter is better for the cautious; will you not understand?

Then others succeeded them who inherited the scriptures, and yet kept themselves occupied in acquiring the goods of this world and kept saying: 'We shall be forgiven.' And when there comes to them an opportunity for acquiring more of those goods, they seize it. Was not the covenant of the Book taken from them that they would not ascribe to Allah anything but the truth? And they have read what is in the Book and know that the abode of the Hereafter is better for the God-fearing. Do you not understand?

Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life saying: \"(Everything) will be forgiven to us.\" And if (again) the offer of the like (evil pleasures of this world) came their way, they would (again) seize them (would commit those sins). Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth And they have studied what is in it (the Book). And the home in the Hereafter is better for those who have Taqwa. Do not you then understand

And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?

Then they were succeeded by an evil posterity, which inherited the Book: they grab the transitory gains of this lower world, and say, ‘It will be forgiven us.’ And if similar transitory gains were to come their way, they would grab them too. Was not the covenant of the Book taken with them that they shall not attribute anything to Allah except the truth? They have studied what is in it, and [know that] the abode of the Hereafter is better for those who are Godwary. Do you not exercise your reason?

Then others succeeded them who inherited the Book and availed themselves of the vanities of this lower world, saying: 'It will be forgiven us' But if similar vanities came their way, they would again take them. Have they not taken the covenant of the Book, which they have studied, to tell nothing of Allah except what is true? Surely, the Everlasting Life is better for the cautious, do you not understand!

Their descendants who inherited the Book gained (by bribery only) worthless things from the worldly life saying, \"We shall be forgiven (for what we have done). They would have even doubled such gains if they could have received more. Did they not make a covenant (with God) in the Book not to speak any thing other than the Truth about God and to study its contents well? The life hereafter is much better for the pious ones. Will you not then think?

Then there came after them an evil posterity who inherited the Book, taking only the frail good of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth, and they have read what is in it; and the abode of the hereafter is better for those who guard (against evil). Do you not then understand?

They were succeeded by generations who inherited the Scripture and took to the fleeting gains of this world, saying, \"We shall certainly be forgiven.\" If there came to them similar fleeting gains again, they would take them. Was a pledge not taken from them, written in the Scripture, that they would not say anything but the truth about God? And they have studied whatever is in it. Surely the Home of the Hereafter is better for those who fear Him. Will you not understand?

After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): \"(Everything) will be forgiven us.\" (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ﴿١٧٠﴾

But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers.

Waallatheena yumassikoona bialkitabi waaqamoo alssalata inna la nudeeAAu ajra almusliheena

As for those who adhere to the Book and are firm in devotion, We shall certainly not let the wages of those who are upright to go waste.

And those who hold fast to the Book, and have kept the prayer established; and We do not waste the wages of the righteous.

And those who hold fast to the Book, and perform the prayer -- surely We leave not to waste the wage of those who set aright.

And those who hold fast by the Book and establish prayer-- verily We shall not waste the hire of the rectifiers.

And as to those who hold fast to the Book (i.e. act on its teachings) and perform As-Salat (Iqamat-as-Salat), certainly, We shall never waste the reward of those who do righteous deeds.

Those who adhere to the Scripture, and practice prayer—We will not waste the reward of the reformers.

Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste.

And as to those who hold fast to the Book (act on its teachings) and perform the Salah, certainly We shall never waste the reward of those who do righteous deeds.

And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.

As for those who hold fast to the Book and maintain the prayer—indeed, We do not waste the reward of those who bring about reform.

As for those who hold fast to the Book and are steadfast in prayer, We do not waste the wage of the righteous.

Those who devote themselves to the teachings of the Book and are steadfast in prayer (should know that) the reward of those who reform themselves will not be lost.

And (as for) those who hold fast by the Book and keep up prayer, surely We do not waste the reward of the right doers.

As for those who hold fast to the Book and are steadfast in prayer, We shall not deny the righteous their reward.

As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.

۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌۭ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍۢ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ﴿١٧١﴾

And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], \"Take what We have given you with determination and remember what is in it that you might fear Allah.\"

Waith nataqna aljabala fawqahum kaannahu thullatun wathannoo annahu waqiAAun bihim khuthoo ma ataynakum biquwwatin waothkuroo ma feehi laAAallakum tattaqoona

The day We shook the mountain above them like an awning, and they feared it would fall over them, (We said): \"Hold fast to what We have given you, and bear in mind what is (said) therein so that you may take heed.\"

And when We raised the Mount (Sinai) above them as if it were a canopy, and they thought that it would fall upon them; “Accept firmly what We have given you, and remember what is in it, so that you may become pious.”

And when We shook the mountain above them as if it were a canopy, and they supposed it was about to fall on them: 'Take forcefully what We have given you, and remember what is in it; haply you will be godfearing.'

And recall what time We shook the mountain over them as though it were a canopy, and they imagined that it was going to fall on them; and We said: hold with firmness that which We have vouchsafed you, and remember that which is therein, that haply ye may fear.

And (remember) when We raised the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): \"Hold firmly to what We have given you [i.e. the Taurat (Torah)], and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him.\"

And when We suspended the mountain over them, as if it was an umbrella, and they thought it would fall on them: “Hold fast to what We have given you, and remember what it contains, so that you may be saved.”

And recall when We shook the mountain over them as though it were a canopy, and they thought that it was going to fall over them; and We said: 'Hold firmly to that which We have given you, and remember what is in it, that you may guard against evil.

And (remember) when We Nataqna the mountain over them as if it had been a canopy, and they thought that it was going to fall on them. (We said): \"Hold firmly to what We have given you [the Tawrah], and remember that which is therein (act on its commandments), so that you may fear Allah and obey Him.\"

And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).

When We plucked the mountain [and held it] above them as if it were a canopy (and they thought it was about to fall on them): ‘Hold on with power to what We have given you and remember that which is in it, so that you may be Godwary.’

When We suspended the mountain over them as though it were a shadow and they feared that it was falling down on them: (We said): 'Take forcefully that which We have given you and remember what it contains, in order that you keep from evil'

When We raised the mount above them as a shadow and made it speak to them, they thought that it would fall on them. We told them to devote themselves decisively to what was given to them and follow its guidance so that they would have fear of God.

And when We shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: Take hold of what We have given you with firmness, and be mindful of what is in it, so that you may guard (against evil).

When We suspended the mountain over them as if it were a canopy, and they thought it was going to fall down on them, We said, \"Hold on firmly to what We have given you and remember what is in it, so that you may remain conscious of God.\"

When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): \"Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah.\"

وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ ﴿١٧٢﴾

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], \"Am I not your Lord?\" They said, \"Yes, we have testified.\" [This] - lest you should say on the day of Resurrection, \"Indeed, we were of this unaware.\"

Waith akhatha rabbuka min banee adama min thuhoorihim thurriyyatahum waashhadahum AAala anfusihim alastu birabbikum qaloo bala shahidna an taqooloo yawma alqiyamati inna kunna AAan hatha ghafileena

When your Lord brings forth from their loins the offspring of the children of Adam, He makes them witnesses over themselves, (and asks): \"Am I not your Lord?\" 'Indeed,' they reply. 'We bear witness,' -- lest you should say on the Day of Resurrection: \"We were not aware of this;\"

And remember when your Lord brought forth the generations from the backs of the Descendants of Adam, and made them their own witness; “Am I not your Lord?”; they all said, “Yes surely You are, why not? We testify”; for you may say on the Day of Resurrection that, “We were unaware of this.”

And when thy Lord took from the Children of Adam, from their loins, their seed, and made them testify touching themselves, 'Am I not your Lord?' They said, 'Yes, we testify'-- lest you should say on the Day of Resurrection, 'As for us, we were heedless of this,'

And recall what time thy Lord took from the children of Adam their posterity from their backs, and made them testify as to them selves saying: am I not your lord? They said: Yea! we testify. That was lest ye should say on the Day of Resurrection verily of this we have been unaware.

And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): \"Am I not your Lord?\" They said: \"Yes! We testify,\" lest you should say on the Day of Resurrection: \"Verily, we have been unaware of this.\"

And when Your Lord summoned the descendants of Adam, and made them testify about themselves. “Am I not your Lord?” They said, “Yes, we testify.” Thus you cannot say on the Day of Resurrection, “We were unaware of this.”

And recall (O Prophet) when your Lord brought forth descendants from the loins of the sons of Adam, and made them witnesses against their ownselves. asking them: 'Am I not your Lord?' They said: 'Yes, we do testify.' We did so lest you claim on the Day of Resurrection: 'We were unaware of this.'

And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves (saying): \"Am I not your Lord\" They said: \"Yes! We testify,\" lest you should say on the Day of Resurrection: \"Verily, we were unaware of this.\"

And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;

When your Lord took from the Children of Adam, from their loins, their descendants and made them bear witness over themselves, [He said to them,] ‘Am I not your Lord?’ They said, ‘Yes indeed! We bear witness.’ [This,] lest you should say on the Day of Resurrection, ‘Indeed we were unaware of this,’

When your Lord brought forth descendants from the loins of Adam's children, and made them testify concerning themselves (He said): 'Am I not your Lord.' They replied: 'We bear witness (that You are)' Lest you should say on the Day of Resurrection: 'We had no knowledge of this'

When your Lord asked all the offspring of Adam (before their birth), \"Am I not your Lord?\" All of them testified and bore witness to their testimony that on the Day of Judgment they would not say, \"We were not aware of this (fact),\"

And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls: Am I not your Lord? They said: Yes! we bear witness. Lest you should say on the day of resurrection: Surely we were heedless of this.

When your Lord brought forth offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, \"Am I not your Lord?\" They replied, \"We bear witness that You are.\" This He did, lest you should say on the Day of Resurrection, \"We had no knowledge of that.\"

When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): \"Am I not your Lord (who cherishes and sustains you)?\"- They said: \"Yea! We do testify!\" (This), lest ye should say on the Day of Judgment: \"Of this we were never mindful\":

أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةًۭ مِّنۢ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ ﴿١٧٣﴾

Or [lest] you say, \"It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?\"

Aw taqooloo innama ashraka abaona min qablu wakunna thurriyyatan min baAAdihim afatuhlikuna bima faAAala almubtiloona

Or, lest they should say: \"It were our fathers who had ascribed compeers to God; we are only their offspring. Will You destroy us for the deeds of those who dealt in vanities?\"

Or you may say, “It is our ancestors who first ascribed partners (to Allah) and we were (their) children after them; so will You destroy us on account of the deeds of the followers of falsehood?”

or lest you say, 'Our fathers were idolaters aforetime, and we were seed after them. What, wilt Thou then destroy us for the deeds of the vain-doers?'

Or lest ye should say: it Was only our fathers who associated afore, and we have been a posterity after them; wilt Thou then destroy us for that which the followers of falsehood did?

Or lest you should say: \"It was only our fathers afortime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practised Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?\" (Tafsir At-Tabari).

Nor can you Say, “Our ancestors practiced idolatry before; and we are their descendants who came after them; will you destroy us for what the falsifiers did?”

Or say: 'Our forefathers before us who associated others with Allah in His divinity; we were merely their offspring who followed them. And would You destroy us for that which the unrighteous did?'

Or lest you should say: \"It was only our fathers aforetime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will You then destroy us because of the deeds of men who practiced falsehood\"

Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?

or lest you should say, ‘Our fathers ascribed partners [to Allah] before [us] and we were descendants after them. Will You then destroy us because of what the falsifiers have done?’

or you say: 'Our forefathers were idolaters before, and we were the descendants after them, will You destroy us for the deeds of the vaindoers'

or say, \"Our fathers worshipped idols before us and we as their descendants followed them. Would you then destroy us because of what the followers of falsehood have done?\"

Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did?

Or lest you say, \"Our forefathers associated others with God before our time, and we are only the descendants who came after them. So are You going to destroy us for what those inventors of falsehood did?\"

Or lest ye should say: \"Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?\"

وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ ﴿١٧٤﴾

And thus do We [explain in] detail the verses, and perhaps they will return.

Wakathalika nufassilu alayati walaAAallahum yarjiAAoona

That is how We explain Our signs distinctly so that they may come back (to the right path).

And this is how We explain the verses in different ways, and so that they may return.

So We distinguish the signs; and haply they will return.

And Thus We detail the revelations, that haply they may return.

Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth).

We thus elaborate the revelations, so that they may return.

And thus do We expound the signs that they may turn back (to the right path).

Thus do We explain the Ayat in detail, so that they may turn (unto the truth).

Thus we detail the revelations, that haply they may return.

Thus do We elaborate the signs, so that they may come back.

As such We make plain Our verses in order that they return.

Thus do We explain Our revelations so that they might return to (the right path).

And thus do We make clear the communications, and that haply they might return.

We explain Our signs in detail thus, so that perhaps they may return to Us.

Thus do We explain the signs in detail; and perchance they may turn (unto Us).

وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِىٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ ﴿١٧٥﴾

And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.

Waotlu AAalayhim nabaa allathee ataynahu ayatina fainsalakha minha faatbaAAahu alshshaytanu fakana mina alghaweena

Relate to them the plight of the man whom We gave Our signs, but he passed them by, so that Satan came after him, and he went astray.

And O dear Prophet (Mohammed – peace and blessings be upon him) recite to them the case of the one to whom We gave Our revelations, and in response he departed from them completely – so Satan went after him – he therefore became of the astray.

And recite to them the tiding of him to whom We gave Our signs, but he cast them off; and Satan followed after him, and he became one of the perverts.

And recite thou unto them the story of him Unto whom We vouchsafed Our signs, but he sloughed them off, wherefore the Satan followed him, and he became of the perverted.

And recite (O Muhammad SAW) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray.

And relate to them the story of him to whom We delivered Our signs, but he detached himself from them, so Satan went after him, and he became one of the perverts.

And recite to them [O Muhammad] the story of the man to whom We gave Our signs and who turned away from them; then ultimately Satan caught up with him and he was led astray.

And recite to them the story of him to whom We gave Our Ayat, but he threw them away; so Shaytan followed him up, and he became of those who went astray.

Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.

Relate to them an account of him to whom We gave Our signs, but he cast them off. Thereupon Satan pursued him, and he became one of the perverse.

Recite to them the news of he to whom We gave Our verses and who turned away from them; how satan overtook him so he was led astray.

(Muhammad), tell them the story of the person whom We inspired with Our guidance, but who detached himself from it and who was then pursued by Satan until he turned into a rebel.

And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray.

Recite to them the tale of the man to whom We gave Our signs, but who then cast them to one side and Satan overtook him. And he became one of those who went astray,

Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.

وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ ۚ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا ۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ﴿١٧٦﴾

And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.

Walaw shina larafaAAnahu biha walakinnahu akhlada ila alardi waittabaAAa hawahu famathaluhu kamathali alkalbi in tahmil AAalayhi yalhath aw tatrukhu yalhath thalika mathalu alqawmi allatheena kaththaboo biayatina faoqsusi alqasasa laAAallahum yatafakkaroona

We wished to exalt him, but he loved baseness and followed his lust. His likeness is that of a dog who hangs out his tongue if you drive him away, and still hangs it out if you leave him alone. Such is the case of the people who deny Our signs. Narrate this history to them; they may haply reflect.

And had We willed We could have raised him because of the revelations, but he clung to the earth and followed his own desires; his condition therefore is like that of a dog; if you attack him he hangs out his tongue and if you leave him he hangs out his tongue; this is the state of the people who denied Our signs; therefore preach, so that they may give thought.

And had We willed, We would have raised him up thereby; but he inclined towards the earth and followed his lust. So the likeness of him is as the likeness of a dog; if thou attackest it it lolls its tongue out, or if thou leavest it, it lolls its tongue out. That is that people's likeness who cried lies to Our signs. So relate the story; haply they will reflect.

And had We willed We would surely have lifted him thereby, but he clung to the earth and followed his desire, wherefore his case became like unto the case of a dog, who, if thou attackest him, lolleth out his tongue and if thou leavest him alone, lolleth out his tongue. Such is the likeness of the people who belie Our sign; so recount thou the narratives, that haply they may refelect.

And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect.

Had We willed, We could have elevated him through them; but he clung to the ground, and followed his desires. His metaphor is that of a dog: if you chase it, it pants; and if you leave it alone, it pants. Such is the metaphor of the people who deny Our signs. So tell the tale, so that they may ponder.

Now had We so willed We could indeed have exalted him through those signs, but he clung to earthly life and followed his carnal desires. Thus his parable is that of the dog who lolls out his tongue whether you attack him or leave him alone. Such is the parable of those who reject Our signs as false. Narrate to them these parables that they may reflect.

And had We willed, We would surely have elevated him therewith, but he clung to the earth and followed his own vain desires. So his parable is the parable of a dog: if you drive him away, he pants, or if you leave him alone, he (still) pants. Such is the parable of the people who reject Our Ayat. So relate the stories, perhaps they may reflect.

And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.

Had We wished, We would have surely raised him by their means, but he clung to the earth and followed his [base] desires. So his parable is that of a dog: if you make for it, it lolls out its tongue, and if you let it alone, it lolls out its tongue. Such is the parable of the people who deny Our signs. So recount these narratives, so that they may reflect.

Had it been Our will We would have raised with it, but he clung to this earthly life and succumbed to his fancies. His likeness was that of a dog, whether you chase it away or let it alone it pants. Such is the example of a nation who belie Our signs. Recount to them these narratives, in order that they reflect.

Had We wanted, We could have raised him to an exalted position but he clung to his earthly life and followed his own (evil) desires. Such person's bad habits are like those of a lazy dog (in a warm climate) who always has its tongue hanging out whether you chase it away or leave it alone. Such are the people who have called Our revelations mere lies. (Muhammad), tell them such stories so that perhaps they will think.

And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect.

if it had been Our will, We could have used these signs to exalt him, but instead he clung to the earth and followed his own desires, he was like a dog that pants whether you chase it away or leave it alone. Such are those who reject Our signs. Tell them this story so that they may reflect.

If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.

سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ ﴿١٧٧﴾

How evil an example [is that of] the people who denied Our signs and used to wrong themselves.

Saa mathalan alqawmu allatheena kaththaboo biayatina waanfusahum kanoo yathlimoona

Evil is the case of those who deny Our signs and wrong themselves.

What an evil example is of those who denied Our signs and used to wrong only their own souls.

An evil likeness is the likeness of the people who cried lies to Our signs, and themselves were wronging.

Vile is the likeness of the people who belie Our signs, and their own souls they are wont to wrong.

Evil is the likeness of the people who reject Our Ayat (proofs, evidences, verses and signs, etc.), and used to wrong their ownselves.

Evil is the metaphor of the people who reject Our signs and wrong themselves.

Evil is the example of the people who reject Our signs as false and perpetrate wrong against their own selves.

Evil is the parable of the people who rejected Our Ayat, and used to wrong themselves.

Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.

Evil is the parable of the people who deny Our signs and wrong themselves.

Evil is the example of those who belied Our verses; they wronged themselves.

How terrible is the example of those who have rejected Our revelations and have done injustice only to themselves!

Evil is the likeness of the people who reject Our communications and are unjust to their own souls.

How evil is the case of those who deny Our signs. They only wrong themselves:

Evil as an example are people who reject Our signs and wrong their own souls.

مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى ۖ وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ﴿١٧٨﴾

Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers.

Man yahdi Allahu fahuwa almuhtadee waman yudlil faolaika humu alkhasiroona

He alone is guided whom God shows the way; and whom He leads astray is surely lost.

Whomever Allah guides – only he is on the right path; and whomever He sends astray – it is they who are the losers.

Whomsoever God guides, he is rightly guided; and whom He leads astray -- they are the losers.

Whomsoever Allah guideth, he is the rightly guided: and whomsoever He sendeth astray - those! they are the losers.

Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, those! They are the losers.

Whomever God guides is the guided one. And whomever He sends astray—these are the losers.

He whom Allah guides, he alone is rightly guided; and he whom Allah lets go astray - it is they who are the loser.'

Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray, -- then those! They are the losers.

He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.

Whomever Allah guides is rightly guided, and whomever He leads astray—it is they who are the losers.

He whom Allah guides is one that is guided, but he whom Allah leaves in error shall surely be the lost.

Those whom God has guided have the true guidance, but those whom He has caused to go astray are certainly lost.

Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers.

anyone whom God guides has been rightly guided; while those He lets go astray will surely be the losers.

Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًۭا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌۭ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌۭ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌۭ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ﴿١٧٩﴾

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.

Walaqad tharana lijahannama katheeran mina aljinni waalinsi lahum quloobun la yafqahoona biha walahum aAAyunun la yubsiroona biha walahum athanun la yasmaAAoona biha olaika kaalanAAami bal hum adallu olaika humu alghafiloona

Many of the jinns and human beings have We destined for Hell, who possess hearts but do not feel, have eyes but do not see, have ears but do not hear, like cattle, even worse than them. They are people unconcerned.

And indeed We have created many jinns and men for hell; they have hearts in which their is no understanding; and the eyes they do not see with; and the ears they do not hear with; they are like cattle – in fact more astray; it is they who are the neglectful.

We have created for Gehenna many jinn and men: they have hearts, but understand not with them; they have eyes, but perceive not with them; they have ears, but they hear not with them. They are like cattle; nay, rather they are further astray. Those -- they are the heedless.

And assuredly We have created for Hell many of the genii and mankind; they have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hearken not; they are like unto cattle; nay, they are further astray; those! they are the negligent ones.

And surely, We have created many of the jinns and mankind for Hell. They have hearts wherewith they understand not, they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.

We have destined for Hell multitudes of jinn and humans. They have hearts with which they do not understand. They have eyes with which they do not see. They have ears with which they do not hear. These are like cattle. In fact, they are further astray. These are the heedless.

And certainly We have created for Hell many of the jinn and mankind; they have hearts with which they fail to understand; and they have eyes with which they fail to see; and they have ears with which they fail to hear. They are like cattle - indeed, even more astray. Such are utterly heedless.

And surely, We have created many of the Jinn and mankind for Hell. They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not (the truth). They are like cattle, nay even more astray; those! They are the heedless ones.

Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.

Certainly We have winnowed out for hell many of the jinn and humans: they have hearts with which they do not understand, they have eyes with which they do not see, they have ears with which they do not hear. They are like cattle; indeed, they are more astray. It is they who are the heedless.

For Gehenna, We have created many jinn and many humans. They have hearts, with which they cannot understand; eyes, with which they do not see; and ears, with which they do not hear. They are like cattle, rather, they are the more misguided. Such are the heedless.

We have destined many men and jinn for hell. They have hearts but do not understand, eyes but do not see. They have ears but do not hear. They are worse than lost cattle. These are the heedless ones.

And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.

We created many of the jinn and mankind for hell. They have hearts they do not understand with; they have eyes they do not see with; and they have ears they do not hear with. Such people are like cattle -- no, they are even more misguided. Such are the heedless.

Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).

وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ ﴿١٨٠﴾

And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.

Walillahi alasmao alhusna faodAAoohu biha watharoo allatheena yulhidoona fee asmaihi sayujzawna ma kanoo yaAAmaloona

All the names of God are beautiful, so call Him by them; and leave those alone who act profanely towards His names: They will be retributed for their deeds.

And for Allah only are the best names, so invoke Him by them; and abandon those who depart from the truth regarding His names; they will soon receive the reward of their deeds.

To God belong the Names Most Beautiful; so call Him by them, and leave those who blaspheme His Names -- they shall assuredly be recompensed for the things they did.

Allah's are the excellent names; so call on Him thereby; and leave alone those who profane His names. Anon will they be requitcd for that which they were wont to work.

And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do.

To God belong the Most Beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do.

Allah has the most excellent names. So call on Him by His names and shun those who distort them. They shall soon be requited for their deeds.

And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie His Names. They will be requited for what they used to do.

Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.

To Allah belong the Best Names, so supplicate Him by them, and abandon those who commit sacrilege in His names. Soon they shall be requited for what they used to do.

To Allah belongs the Finest Names, so call Him by them, and keep away from those who pervert them. They shall be recompensed for the things they did.

God has the most blessed Names. You should address Him in your worship by these Names and keep away from those who pervert them. They will be recompensed for their (evil) deeds.

And Allah's are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did.

God has the Most Excellent Names. Call on Him by His Names and keep away from those who distort them. They shall be requited for what they do.

The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.

وَمِمَّنْ خَلَقْنَآ أُمَّةٌۭ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ﴿١٨١﴾

And among those We created is a community which guides by truth and thereby establishes justice.

Wamimman khalaqna ommatun yahdoona bialhaqqi wabihi yaAAdiloona

Yet there are among those We have created people who lead (others) to the truth, and act justly in its light

And from Our creation is a group that shows the truth and establishes justice with it.

Of those We created are a nation who guide by the truth, and by it act with justice.

And of those whom We have created there is a community guiding others with truth and acting justly according thereto.

And of those whom We have created, there is a community who guides (others) with the truth, and establishes justice therewith.

Among those We created is a community—they guide by truth, and do justice thereby.

And of those whom We have created there is a party who guide men through the truth and act justly according to it.

And of those whom We have created, there is a community who guides (others) with the truth, and establishes justice therewith.

And of those whom We created there is a nation who guide with the Truth and establish justice therewith.

Among those We have created are a nation who guide by the truth and do justice thereby.

Among those whom We created there is a nation who guide with the truth and with it they are just.

Among Our creatures are a group who guide and judge with the Truth.

And of those whom We have created are a people who guide with the truth and thereby they do justice.

Of those We have created there are some who give true guidance and act justly.

Of those We have created are people who direct (others) with truth. And dispense justice therewith.

وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ﴿١٨٢﴾

But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know.

Waallatheena kaththaboo biayatina sanastadrijuhum min haythu la yaAAlamoona

We shall punish those who deny Our revelations slowly in a way that they will not know.

And those who denied Our signs – We shall soon steadily lead them towards the punishment, from the place they will not know.

And those who cry lies to Our signs We will draw them on little by little whence they know not;

And those who belie Our signs, step by step We lead them on in a way they know not.

Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not.

As for those who reject Our messages, We will gradually lead them from where they do not know.

As for those who reject Our signs as false, We shall lead them, step by step, to their ruin without their even perceiving it.

Those who reject Our Ayat, We shall gradually seize them with punishment in ways they perceive not.

And those who deny Our revelations - step by step We lead them on from whence they know not.

As for those who deny Our signs, We will draw them imperceptibly [into ruin], whence they do not know.

As for those who belie Our verses, We will draw them on little by little, from where they cannot tell;

We gradually lead those who have called Our revelations mere lies, to destruction. Their destruction will be such that they will not even notice how it seized them.

And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not.

We shall gradually seize those who reject Our signs from a place they do not recognize.

Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;

وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ ﴿١٨٣﴾

And I will give them time. Indeed, my plan is firm.

Waomlee lahum inna kaydee mateenun

I will just give them respite. My plan is certainly invincible.

And I will give them respite; indeed My secret plan is extremely solid.

and I respite them -- assuredly My guile is sure.

And I give them rein: verily My contrivance is firm.

And I respite them; certainly My Plan is strong.

And I will encourage them. My plan is firm.

And (for this purpose) I will grant them respite. My design is incontrovertible.

And I respite them; certainly My plan is strong.

I give them rein (for) lo! My scheme is strong.

And I will grant them respite, for My devising is indeed sure.

and I respite them, My stratagem is firm.

Though I have given them a respite, My plan against them is well established.

And I grant them respite; surely My scheme is effective.

For though I give them rein for a while, My strategy is sure.

Respite will I grant unto them: for My scheme is strong (and unfailing).

أَوَلَمْ يَتَفَكَّرُوا۟ ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ مُّبِينٌ ﴿١٨٤﴾

Then do they not give thought? There is in their companion [Muhammad] no madness. He is not but a clear warner.

Awalam yatafakkaroo ma bisahibihim min jinnatin in huwa illa natheerun mubeenun

Have they not bethought themselves their companion is not mad? He is only a plain admonisher.

Do they not ponder that their companion is far removed from insanity? In fact he is clearly a Herald of Warning.

Have they not reflected? No madness is in their comrade; he is naught but a plain warner.

Reflect they not that in their companions there is no madness! he is naught but a manifest warner.

Do they not reflect? There is no madness in their companion (Muhammad SAW). He is but a plain warner.

Do they not think? There is no madness in their friend. He is but a plain warner.

Have they not pondered that their companion [i.e. the Prophet Muhammad] is not afflicted with insanity? He is only a plain warner.

Do they not reflect There is no madness in their companion. He is but a plain warner.

Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.

Have they not reflected that there is no madness in their companion, [and that] he is just a manifest warner?

Have they not reflected? There is no madness in their companion, he is but a plain warner.

Why will they not understand that their companion (Muhammad) is not possessed by jinn. (Muhammad) is only a (Divinely) authorized preacher.

Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.

Have they not reflected that their companion is not mad? He is only a plain warner.

Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.

أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ﴿١٨٥﴾

Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe?

Awalam yanthuroo fee malakooti alssamawati waalardi wama khalaqa Allahu min shayin waan AAasa an yakoona qadi iqtaraba ajaluhum fabiayyi hadeethin baAAdahu yuminoona

Have they not contemplated the kingdom of the heavens and the earth and everything created by God, (to educe) that perhaps their own term is drawing to a close? In what lore after this would they then believe?

Have they not pondered deeply regarding the kingdom of the heavens and the earth, and whatever things Allah created? And that possibly their promise (of death) may have come near? So after this*, in what will they believe? (*Advent of the Last Prophet and the Holy Qur’an.)

Or have they not considered the dominion of the heaven and of the earth, and what things God has created, and that it may be their term is already nigh? In what manner of discourse then will they after this believe?

Look they not at the governance of the heaven and the earth and whatsoever Allah hath created of aught, and at the fact that their term may have drawn nigh? In what discourse then will they, thereafter, believe!

Do they not look in the dominion of the heavens and the earth and all things that Allah has created, and that it may be that the end of their lives is near. In what message after this will they then believe?

Have they not observed the government of the heavens and the earth, and all the things that God created, and that their time may have drawn near? Which message, besides this, will they believe in?

Have they not observed the kingdom of the heavens and the earth, and all that Allah has created and that their term of life might have drawn near After this warning from the Prophet, what will it be that will make them believe?

Do they not look in the dominion of the heavens and the earth and all things that Allah has created; and that it may be that the end of their lives is near. In what message after this will they then believe

Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?

Have they not contemplated the dominions of the heavens and the earth, and whatever things Allah has created, and that maybe their time has already drawn near? So what discourse will they believe after this?!

Will they not ponder upon the kingdom of the heavens and the earth, and all that Allah created, and that it may be that their term is drawing near? So, in which speech will they believe thereafter?

Have they not considered the Kingdom of the heavens and the earth and everything that God has created? Perhaps death approaches them. In what kind of guidance can they have faith besides that of the Quran?

Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this?

Have they not looked into the realms of the heavens and the earth and all that God created, and seen that the end of their time might be near? What will they believe in if they do not believe in this?

Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ ۚ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ ﴿١٨٦﴾

Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.

Man yudlili Allahu fala hadiya lahu wayatharuhum fee tughyanihim yaAAmahoona

Whosoever God allows to go astray has none to show him the way, for He leaves them to wander perplexed in their wickedness.

For one whom Allah sends astray, there is none to guide him; and He leaves them to wander in their rebellion.

Whomsoever God leads astray, no guide he has; He leaves them in their insolence blindly wandering.

Whomsoever Allah sendeth astray, no guide is then for him, and He letteth them wander perplexed in their exorbitance.

Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgressions.

Whomever God misguides has no guide. And He leaves them blundering in their transgression.

For those whom Allah lets go astray, there is no guide; and He will leave them in their transgression to stumble blindly.

Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgressions.

Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.

Whomever Allah leads astray has no guide, and He leaves them bewildered in their rebellion.

None can guide those whom Allah leaves in error. He leaves them in their insolence, wandering blindly.

No one can guide those whom God has caused to go astray and has left to continue blindly in their rebellion.

Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on.

No one can guide those whom God lets go astray: He leaves them blundering about in their arrogance.

To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.

يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى ۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ۚ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةًۭ ۗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿١٨٧﴾

They ask you, [O Muhammad], about the Hour: when is its arrival? Say, \"Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly.\" They ask you as if you are familiar with it. Say, \"Its knowledge is only with Allah, but most of the people do not know.\"

Yasaloonaka AAani alssaAAati ayyana mursaha qul innama AAilmuha AAinda rabbee la yujalleeha liwaqtiha illa huwa thaqulat fee alssamawati waalardi la tateekum illa baghtatan yasaloonaka kaannaka hafiyyun AAanha qul innama AAilmuha AAinda Allahi walakinna akthara alnnasi la yaAAlamoona

They ask you about the Hour: \"When is its determined time?\" Say: \"Only my Lord has the knowledge. No one can reveal it except He. Oppressive will it be for the heavens and the earth. When it comes, it will come unawares.\" They ask you about it as if you were in the know. You tell them: \"Only God has the knowledge.\" But most people do not know.

They ask you about the Resurrection, as to when it is destined; say, “Indeed its knowledge is with my Lord; only He will manifest it at its time; it is proving cumbersome in the heavens and the earth; it will not come to you except suddenly”; they question you as if you have researched it deeply; say, “Indeed its knowledge is with Allah only but most people do not know.”

They will question thee concerning the Hour, when it shall berth. Say: 'The knowledge of it is only with my Lord; none shall reveal it at its proper time, but He. Heavy is it in the heavens and the earth; it will not come on you but suddenly!' They will question thee, as though thou art well-informed of it. Say: 'The knowledge of it is only with God, but most men know not.'

They ask thee concerning the Hour, when will its coming be? Say thou: knowledge thereof is with my Lord only: none shall disclose it at its time buthe; heavy it is in the heavens and the earth; it shall not come upon you except on a sudden. They ask thee as though thou wert familiar therewith. Say thou: knowledge thereof is with Allah only; but most of men know not.

They ask you about the Hour (Day of Resurrection): \"When will be its appointed time?\" Say: \"The knowledge thereof is with my Lord (Alone). None can reveal its time but He. Heavy is its burden through the heavens and the earth. It shall not come upon you except all of a sudden.\" They ask you as if you have a good knowledge of it. Say: \"The knowledge thereof is with Allah (Alone) but most of mankind know not.\"

They ask you about the Hour, “When will it come?” Say, “Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly.” They ask you as if you are responsible for it. Say, “Knowledge of it rests with God,” but most people do not know.

They ask you concerning the Hour, when will its coming be? Say: 'The knowledge of it is with my Lord alone: none but He will disclose it at its time. That will weigh heavily on the heavens and the earth; and it shall not come to you other than all of a sudden.' They ask you - as if you are eagerly inquisitive about it - concerning it. Say to them: 'The knowledge of it is with none except Allah. But most people are unaware of this reality.'

They ask you about the Hour (Day of Resurrection): \"When will be its appointed time\" Say: \"The knowledge thereof is with my Lord (Alone). None can reveal its time but He. Heavy is its burden through the heavens and the earth. It shall not come upon you except all of a sudden.\" They ask you as if you have a good knowledge of it. Say: \"The knowledge thereof is with Allah (Alone), but most of mankind know not.\"

They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.

They question you concerning the Hour, when will it set in? Say, ‘Its knowledge is only with my Lord: none except Him shall manifest it at its time. It will weigh heavy on the heavens and the earth. It will not overtake you but suddenly.’ They ask you as if you were in the know of it. Say, ‘Its knowledge is only with Allah, but most people do not know.’

They ask you about the Hour and when it is to come. Say: 'None knows except my Lord. He alone will reveal it at the appointed time. It is heavy in the heavens and earth. It will not come to you but suddenly' They will question you, as though you had full knowledge of it. Say: 'Its knowledge is with Allah, though most people are unaware'

They ask you (Muhammad), \"When will the Day of Judgment be?\" Tell them, \"My Lord knows best. It is He who has appointed its time. It will be a grave hour both in the heavens and the earth. It will only approach you suddenly.\" They say, \"It seems that you know about the coming of the Day of Judgment.\" Tell them, \"Only God knows about it and most people do not know.\"

They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.

They ask you [Prophet] about the Last Hour, \"When will it come?\" Say, \"Knowledge about it rests only with my Lord; He alone will reveal when its time will come, it lies heavy on the heavens and the earth: it will suddenly overtake you.\" They will put questions to you as though you had full knowledge of it. Say, \"Knowledge about it rests only with God, though most people do not realize it.\"

They ask thee about the (final) Hour - when will be its appointed time? Say: \"The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you.\" They ask thee as if thou Wert eager in search thereof: Say: \"The knowledge thereof is with Allah (alone), but most men know not.\"

قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًۭا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌۭ وَبَشِيرٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿١٨٨﴾

Say, \"I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe.\"

Qul la amliku linafsee nafAAan wala darran illa ma shaa Allahu walaw kuntu aAAlamu alghayba laistakthartu mina alkhayri wama massaniya alssooo in ana illa natheerun wabasheerun liqawmin yuminoona

Tell them: \"I am not master of my own gain or loss but as God may please. If I had the knowledge of the Unknown I would have enjoyed abundance of the good, and no evil would have touched me. I am only a bearer of warnings and bringer of happy news for those who believe.\"

Say, “I have no autonomy to benefit or hurt myself, except what Allah wills; and were I to procure knowledge of the hidden on my own, it would be that I had accumulated a lot of good; and no misfortune would touch me; I am purely a Herald of Warning and Glad Tidings to the people who believe.”

Say: 'I have no power to profit for myself; or hurt, but as God will. Had I knowledge of the Unseen I would have acquired much good, and evil would not have touched me. I am only a warner, and a bearer of good tidings, to a people believing.'

Say thou: I possess no power over benefit or hurt to myself save as Allah willeth; and had I knowledge of the unseen I would have amassed ample good, and evil would not have touched me. I am naught but a warner and a bringer of tidings unto a people who believe.

Say (O Muhammad SAW): \"I possess no power of benefit or hurt to myself except as Allah wills. If I had the knowledge of the Ghaib (unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.\"

Say, “I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe.”

Tell them [O Muhammad]: 'I have no power to benefit or harm myself except as Allah may please. And had I knowledge of the unseen, I should have amassed all kinds of good, and no evil would have ever touched me. I am merely a warner and the herald of glad tidings to those who have faith.'

Say: \"I possess no power over benefit or harm to myself except as Allah wills. If I had the knowledge of the Ghayb (Unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.\"

Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.

Say, ‘I have no control over any benefit for myself, nor [over] any harm except what Allah may wish. Had I known the Unseen, I would have acquired much good, and no ill would have befallen me. I am only a warner and bearer of good news to a people who have faith.’

Say: 'I do not have the power to acquire benefits or to avert harm from myself, except by the Will of Allah. Had I possessed knowledge of the unseen, I would have availed myself of much that is good, and no harm would have touched me. But I am only a warner and a bearer of glad tidings for a nation who believe.

(Muhammad), say, \"I have no control over my benefits or sufferings, without the will of God. Had I known about the unseen, I would have gained much good and would have faced no suffering. I am only a warner and I preach the glad news to the believing people.\"

Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe.

Say, \"I myself have no power to benefit or do harm, save as God pleases. If I had knowledge of the unseen, I would have availed myself of an abundance of good, and no harm would have touched me. I am but a warner and a bearer of good tidings for those who will believe.\"

Say: \"I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith.\"

۞ هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا ۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًۭا فَمَرَّتْ بِهِۦ ۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًۭا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ﴿١٨٩﴾

It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, \"If You should give us a good [child], we will surely be among the grateful.\"

Huwa allathee khalaqakum min nafsin wahidatin wajaAAala minha zawjaha liyaskuna ilayha falamma taghashshaha hamalat hamlan khafeefan famarrat bihi falamma athqalat daAAawa Allaha rabbahuma lain ataytana salihan lanakoonanna mina alshshakireena

It is He who created you from a single cell, and from it created its mate, that you may live as companions. When the man covered the woman she conceived a light burden and carried it about. And when she was heavy (with child) they prayed together to their Lord: \"If You bestow a healthy son on us we shall truly be grateful.\"

It is He Who created you from a single soul, and from him made its mate for him to gain comfort with her; so when the male covered her, she was burdened lightly in her womb, and she therefore moved easily carrying it; and when she felt the burden heavy, they both cried to their Lord Allah, “Indeed You may give to us a child as You will, so we will surely be thankful.”

It is He who created you out of one living soul, and made of him his spouse that he might rest in her. Then, when he covered her, she bore a light burden and passed by with it; but when it became heavy they cried to God their Lord, 'If Thou givest us a righteous son, we indeed shall be of the thankful.'

He it is who created you from a single soul, and He created therefrom his spouse that he might find repose in her. Then when he covereth her she beareth a light burthen and fareth about there with; then when she groweth heavy the twain call upon Allah their Lord: if Thou vouchsafest us a goodly Child, we shall surely be of the thankful.

It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order that he might enjoy the pleasure of living with her. When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): \"If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful.\"

It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to God their Lord, “if You give us a good child, we will be among the thankful.”

It is He - Allah -Who created you from a single being, and out of it He made its mate, that he may find comfort in her. And when he covers her, she bears a light burden and goes about with it. Then, when she grows heavy, they pray to their Lord: 'If You bestow upon us a healthy child, we will surely give thanks.'

It is He Who has created you from a single person, and (then) He has created from him his wife, in order that he might enjoy the pleasure of living with her. When he covered [had sexual relation with] her, she became pregnant and she carried it about (lightly). Then when it became heavy, they both invoked Allah, their Lord (saying): \"If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful.\"

He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.

It is He who created you from a single soul, and made from it its mate, that he might find comfort with her. So when he had covered her, she bore a light burden and passed [some time] with it. When she had grown heavy, they both invoked Allah, their Lord: ‘If You give us a healthy [child], we will be surely grateful.’

It is He who created you from a soul. From it He created its mate, so that he might reside with her. And when he had covered her, she conceived, and for a time her burden was light. She carried it with ease, but when it grew heavy, they both supplicated to Allah, their Lord: 'Grant us a goodly child and we will be among the thankful'

It is God Who created you from a single soul and out of it made its spouse to bring it comfort. When he (man) engaged in carnal relations with her, she conceived a light burden which she had to carry. When the baby grew in her womb, they (husband and wife) both prayed to their Lord, \"If You grant us a healthy son we shall certainly give you thanks.\"

He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones.

It was He who created you from a single soul, and from it made its mate so that he may find comfort in her. Once he has covered her, she conceives and goes about with a light burden. When it grows heavy, they both call to God, their Lord, \"If You bestow on us a healthy child, we will surely be grateful,\"

It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): \"If Thou givest us a goodly child, we vow we shall (ever) be grateful.\"

فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًۭا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ ﴿١٩٠﴾

But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.

Falamma atahuma salihan jaAAala lahu shurakaa feema atahuma fataAAala Allahu AAamma yushrikoona

But when they were given a healthy son, they started ascribing to other powers a share in what God had bestowed on them. But God is above what they ascribe to Him.

So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners.

Thereafter, when He gave them a righteous son, they assigned Him associates in that He had given them; but God is high exalted above that they associate.

But when He vouchsafeth the twain a goodly child they set up unto Him associates in respect of that which He hath vouchsafed to them. Exalted be Allah far from that which they associate!

But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him. (Tafsir At-Tabari, Vol. 9, Page 148).

But when He has given them a good child, they attribute partners to Him in what He has given them. God is exalted above what they associate.

But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him.

But when He gave them a Salih child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him.

But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).

Then when He gave them a healthy [child], they ascribed partners to Him in what He had given them. Exalted is Allah above [having] any partners that they ascribe [to Him]!

Yet when He gave both of them (the parents) a goodly child, they set up associates with Him, in return for what He had given them. Exalted be Allah above that they associate with Him.

When they were given a healthy son, they began to love him as much as they loved God. God is too exalted to be loved equally to anything else.

But when He gives them a good one, they set up with Him associates in what He has given them; but high is Allah above what they associate (with Him).

yet when He grants them a healthy child, they begin to ascribe to others a share in the gift they have received. But God is far above what they associate with Him!

But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ ﴿١٩١﴾

Do they associate with Him those who create nothing and they are [themselves] created?

Ayushrikoona ma la yakhluqu shayan wahum yukhlaqoona

Do they associate those with Him who cannot create a thing, and are themselves created,

Do they (the disbelievers) ascribe (false deities) that which do not create anything, but are themselves created?

What, do they associate that which creates nothing and themselves are created,

Associate they those who cannot create aught and are created?

Do they attribute as partners to Allah those who created nothing but they themselves are created?

Do they idolize those who create nothing, and are themselves created?

Do they associate (with Allah in His divinity) those who can create nothing; rather, they are themselves created?

Do they attribute as partners to Allah those who created nothing but they themselves are created

Attribute they as partners to Allah those who created naught, but are themselves created,

Do they ascribe [to Him] partners that create nothing and have been created themselves,

Will they associate that which cannot create a thing while they are created?

Do they (the pagans) consider things that do not create anything but are themselves created equal to God?

What! they associate (with Him) that which does not create any thing, while they are themselves created!

Do they associate with Him those who create nothing and are themselves created?

Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?

وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًۭا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ﴿١٩٢﴾

And the false deities are unable to [give] them help, nor can they help themselves.

Wala yastateeAAoona lahum nasran wala anfusahum yansuroona

Who can neither help them, nor help themselves?

And cannot provide any help to them, nor do they help themselves?

and that have no power to help them, neither they help themselves?

And who cannot succour them, nor can succour themselves.

No help can they give them, nor can they help themselves.

And can neither help them, nor help their own selves?

They have no power to help others. nor can they help themselves.

No help can they give them, nor can they help themselves.

And cannot give them help, nor can they help themselves?

and can neither help them, nor help themselves?

They cannot help them, nor can they help themselves.

The idols are things that are not able to help others or even themselves.

And they have no power to give them help, nor can they help themselves.

They can give them no help, nor can they help themselves.

No aid can they give them, nor can they aid themselves!

وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْ ۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَ ﴿١٩٣﴾

And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.

Wain tadAAoohum ila alhuda la yattabiAAookum sawaon AAalaykum adaAAawtumoohum am antum samitoona

If you call them to guidance they will not follow you. It is all the same if you call them or hold your tongue.

And if you call the disbelievers to guidance, they do not follow you; it is the same for you, whether you invite them or remain silent.

If you call them to guidance they will not follow you; equal it is to you whether you call them, or whether you are silent.

And if ye call them toward guidance they follow you not: it is the same to you whether ye call them or are silent.

And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent.

And if you invite them to guidance, they will not follow you. It is the same for you, whether you invite them, or remain silent.

And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent.

And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent.

And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.

If you call them to guidance, they will not follow you: it is the same to you whether you call them or whether you are silent.

If you call them to guidance, they will not follow you. It is the same whether you call them or you are silent.

Believers, even if you invite them to true guidance, they will not follow you. It makes no difference whether you invite them or whether you keep quiet.

And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent.

It makes no difference whether you call on them or remain silent. If you call them to the right path, they will not follow you.

If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!

إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ ۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ ﴿١٩٤﴾

Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful.

Inna allatheena tadAAoona min dooni Allahi AAibadun amthalukum faodAAoohum falyastajeeboo lakum in kuntum sadiqeena

Those whom you invoke besides God are created beings like you. So call on them and let them answer your call, if what you say is true.

Indeed those whom you (the disbelievers) worship besides Allah are slaves like you – so call them and they may answer you, if you are truthful!

Those on whom you call apart from God, are servants the likes of you; call them and let them answer you, if you speak truly.

Verily those whom ye call upon beside Allah are creatures like unto you; so call on them, and let them answer you if ye say sooth.

Verily, those whom you call upon besides Allah are slaves like you. So call upon them and let them answer you if you are truthful.

Those you call upon besides God are servants like you. So call upon them, and let them answer you, if you are truthful.

Those whom you invoke other than Allah are creatures like you. So invoke them. and see if they answer your call, if what you claim is true.

Verily, those whom you call upon besides Allah are servants like you. So call upon them and let them answer you if you are truthful.

Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!

Indeed those whom you invoke besides Allah are creatures like you. So invoke them: they should answer you, if you are truthful.

Those whom you invoke, other than Allah, are worshipers like yourselves. Call them, and let them answer you, if what you say is true!

Those whom you (pagans) worship besides God, are themselves servants just like yourselves. If your claim was true, they should answer your prayers.

Surely those whom you call on besides Allah are in a state of subjugation like yourselves; therefore call on them, then let them answer you if you are truthful.

Those whom you call on besides God are but creatures like yourselves. Call upon them, then, and let them respond to you, if what you say is true.

Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!

أَلَهُمْ أَرْجُلٌۭ يَمْشُونَ بِهَآ ۖ أَمْ لَهُمْ أَيْدٍۢ يَبْطِشُونَ بِهَآ ۖ أَمْ لَهُمْ أَعْيُنٌۭ يُبْصِرُونَ بِهَآ ۖ أَمْ لَهُمْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۗ قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ﴿١٩٥﴾

Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], \"Call your 'partners' and then conspire against me and give me no respite.

Alahum arjulun yamshoona biha am lahum aydin yabtishoona biha am lahum aAAyunun yubsiroona biha am lahum athanun yasmaAAoona biha quli odAAoo shurakaakum thumma keedooni fala tunthirooni

Do they have feet to walk on, or hands to hold with, or eyes to see and ears to hear with? Say to them: \"Call your compeers, and work out a plot against me, and do not give me time.

Do they have feet to walk with? Or have they hands to hold with? Or have they eyes to see with? Or have they ears to hear with? Say, “Call upon your ascribed partners and conspire against me, and do not give me respite.”

What, have they feet wherewith they walk, or have they hands wherewith they lay hold, or have they eyes wherewith they see, or have they ears wherewith they give ear? Say: 'Call you then to your associates; then try your guile on me, and give me no respite.

Have they feet wherewith they wend? Have they hands wherewith they grip? Have they eyes wherewith they see? Have they ears wherewith they hearken? Say thou: call upon your associate gods, and then plot against me and respite me not.

Have they feet wherewith they walk? Or have they hands wherewith they hold? Or have they eyes wherewith they see? Or have they ears wherewith they hear? Say (O Muhammad SAW): \"Call your (so-called) partners (of Allah) and then plot against me, and give me no respite!

Do they have feet with which they walk? Or do they have hands with which they strike? Or do they have eyes with which they see? Or do they have ears with which they hear? Say, “Call upon your partners, then plot against me, and do not wait.”

Have they feet on which they can walk? Have they hands with which they can grasp? Have they eyes with which they can see? Have they ears with which they can hear? Say [O Muhammad]: 'Invoke all those to whom you ascribe a share in Allah's divinity, then scheme against me and grant me no respite.

Have they feet wherewith they walk Or have they hands wherewith they hold Or have they eyes wherewith they see Or have they ears wherewith they hear Say: \"Call your (so-called) partners (of Allah) and then plot against me, and give me no respite!

Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!

Do they have any feet to walk with? Do they have any hands to grasp with? Do they have any eyes to see with? Do they have any ears to hear with? Say, ‘Invoke your partners [that you ascribe to Allah] and try out your stratagems against me without granting me any respite.

Have they feet to walk with? Have they hands to punish with? Have they eyes to see with? Have they ears to hear with? Say: 'Call on your partners and then try to scheme against me. Give me no respite.

Do they (the idols) have feet to walk, hands to hold things, eyes to see, and ears to hear? (Muhammad), tell them (the pagans) to call on their idols for help and to plan against Me without delay.

Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call your associates, then make a struggle (to prevail) against me and give me no respite.

Have they feet to walk with? Have they hands to hold with? Have they eyes to see with? Have they ears to hear with? Say, \"Call upon those you associate with God as partners, then all of you contrive against me and give me no respite.

Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: \"Call your 'god-partners', scheme (your worst) against me, and give me no respite!

إِنَّ وَلِۦِّىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلْكِتَٰبَ ۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ ﴿١٩٦﴾

Indeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous.

Inna waliyyiya Allahu allathee nazzala alkitaba wahuwa yatawalla alssaliheena

My saviour is God who has revealed this Book; and He protects those who are upright;

“Indeed my Protector is Allah Who has sent down the Book; and He befriends the righteous.”

My Protector is God who sent down the Book, and He takes into His protection the righteous.

Verily my protector is Allah who hath revealed the Book, and He protecteth the righteous.

\"Verily, my Wali (Protector, Supporter, and Helper, etc.) is Allah Who has revealed the Book (the Quran), and He protects (supports and helps) the righteous.

“My Master is God, He Who sent down the Book, and He takes care of the righteous.”

My guardian is Allah Who has revealed the Book, and it is He Who protects the righteous.

Verily, my protector is Allah Who has revealed the Book (the Qur'an), and He protects the righteous.

Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.

My guardian is indeed Allah who sent down the Book, and He takes care of the righteous.

My Guardian is Allah, who has sent down the Book. He guards the righteous.

The (true) Guardian is certainly God who has revealed the Book and is the Guardian of the righteous ones.

Surely my guardian is Allah, Who revealed the Book, and He befriends the good.

My protector is God who sent down the Book, for it is He who protects the righteous.

\"For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous.

وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ ﴿١٩٧﴾

And those you call upon besides Him are unable to help you, nor can they help themselves.\"

Waallatheena tadAAoona min doonihi la yastateeAAoona nasrakum wala anfusahum yansuroona

While those you beseech apart from Him cannot help you or even help themselves.

“And those whom you worship besides Him cannot help you nor do they help themselves.”

And those on whom you call, apart from God, have no power to help you, neither they help themselves.'

And those whom ye call upon be side Him cannot succour you nor them selves they can succour.

\"And those whom you call upon besides Him (Allah) cannot help you nor can they help themselves.\"

Those you call upon besides Him cannot help you, nor can they help themselves.

And those whom you invoke other than Allah, they can neither help themselves nor you.

And those whom you call upon besides Him (Allah) cannot help you nor can they help themselves.

They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.

Those whom you invoke besides Him can neither help you, nor help themselves.

Those whom you invoke, other than Him, cannot help you, nor can they help themselves'

The idols which you (the pagans) worship besides God can neither help you nor themselves.

And those whom you call upon besides Him are not able to help you, nor can they help themselves.

Those whom you call on besides Him have no power to help you, nor can they help themselves.\"

\"But those ye call upon besides Him, are unable to help you, and indeed to help themselves.\"

وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ ۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ﴿١٩٨﴾

And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.

Wain tadAAoohum ila alhuda la yasmaAAoo watarahum yanthuroona ilayka wahum la yubsiroona

When you call upon them for guidance, they do not hear. When you think they are looking at you, (in fact) they cannot see.\"

And if you call them to guidance they do not listen; and you (Prophet Mohammed – peace and blessings be upon him) observe them looking towards you, whereas they do not perceive anything.

If you call them to the guidance they do not hear; and thou seest them looking at thee, unperceiving.

And if ye Call them towards guidance they will not hear and thou wilt behold them looking at thee, but they see not.

And if you call them to guidance, they hear not and you will see them looking at you, yet they see not.

And if you call them to guidance, they will not hear. And you see them looking at you, yet they do not see.

And if you were to call them to true guidance, they will not hear; and you observe them looking at you whereas they have no power to see.'

And if you call them to guidance, they hear not and you will see them looking at you, yet they see not.\"

And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.

If you call them to guidance, they will not hear. You see them facing you, but they do not see.’

If you call them to guidance, they will not hear you. You see them looking towards you, but they cannot see.

(Muhammad), if you invite them to the right guidance, they will not listen to you. You will see them looking at you but they do not really see.

And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see.

If you call them to the right path, they will not hear you. You find them looking towards you, but they do not see you.

If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.

خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ ﴿١٩٩﴾

Take what is given freely, enjoin what is good, and turn away from the ignorant.

Khuthi alAAafwa wamur bialAAurfi waaAArid AAani aljahileena

Cultivate tolerance, enjoin justice, and avoid the fools.

And O dear Prophet (Mohammed – peace and blessings be upon him) adopt forgiveness, and enjoin virtue, and turn away from the ignorant.

Take the abundance, and bid to what is honourable, and turn away from the ignorant.

Use thou indulgence and enjoin seemliness and turn away from the ignorant.

Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. don't punish them).

Be tolerant, and command decency, and avoid the ignorant.

[O Prophet!] Show forgiveness, enjoin equity, and avoid the ignorant.

Show forgiveness, enjoin Al-'Urf (the good), and turn away from the foolish (don't punish them).

Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.

Adopt [a policy of] excusing [the faults of people], bid what is right, and turn away from the ignorant.

Accept the easing, order with fine jurisprudence, and avoid the ignorant.

Have forgiveness, preach the truth, and keep away from the ignorant ones.

Take to forgiveness and enjoin good and turn aside from the ignorant.

Be tolerant; enjoin what is right; and avoid the ignorant.

Hold to forgiveness; command what is right; But turn away from the ignorant.

وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ ﴿٢٠٠﴾

And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing.

Waimma yanzaghannaka mina alshshaytani nazghun faistaAAith biAllahi innahu sameeAAun AAaleemun

If you are instigated by the Devil to evil seek refuge in God, for God hears all and knows everything.

And O listener! If the devil provokes you, seek the refuge of Allah; indeed He is All Hearing, All Knowing.

If a provocation from Satan should provoke thee, seek refuge in God; He is All-hearing, All-seeing.

And if there prompt thee a prompting from the Satan, see refugee with Allah; verily He is Hearing, Knowing.

And if an evil whisper comes to you from Shaitan (Satan) then seek refuge with Allah. Verily, He is All-Hearer, All-Knower.

And when a suggestion from Satan assails you, take refuge with God. He is Hearing and Knowing.

And if it happens that a prompting from Satan should stir you up, seek refuge with Allah. He is All-Hearing, All-Knowing.

And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is All-Hearer, All-Knower.

And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.

Should a temptation from Satan disturb you, invoke the protection of Allah; indeed He is all-hearing, all-knowing.

When satan provokes you seek refuge in Allah; He is the Hearing, the Knowing.

If Satan will try to seduce you, seek refuge from God. God is All-hearing and All-knowing.

And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing.

If an evil impulse from Satan provokes you, seek refuge with God; He is all hearing, and all knowing.

If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).

إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَٰٓئِفٌۭ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ ﴿٢٠١﴾

Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight.

Inna allatheena ittaqaw itha massahum taifun mina alshshaytani tathakkaroo faitha hum mubsiroona

Verily those who fear God think of Him when assailed by the instigations of Satan, and lo! they begin to understand,

Indeed those who fear get alerted whenever a temptation from the devil troubles them, and they perceive immediately.

The godfearing, when a visitation of Satan troubles them, remember, and then see clearly;

Verily those who fear God when an instigation from the Satan toucheth them, they call to mind land lo! they are enlightened.

Verily, those who are Al-Muttaqun (the pious - see V. 2:2), when an evil thought comes to them from Shaitan (Satan), they remember (Allah), and (indeed) they then see (aright).

Those who are righteous—when an impulse from Satan strikes them, they remind themselves, and immediately see clearly.

If the God-fearing are instigated by any suggestion of Satan, they instantly become alert, whereafter they clearly perceive the right way.

Verily, those who have Taqwa, when an evil thought comes to them from Shaytan, they remember (Allah), and (indeed) they then see (aright).

Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!

When those who are Godwary are touched by a visitation of Satan, they remember [Allah] and, behold, they perceive.

Indeed, when a visitation of satan touches the cautious (worshipers) they remember, and then see clearly.

When a satanic thought starts to bother the pious ones, they understand and see the light

Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see.

When any evil suggestion from Satan touches those who fear God, they are instantly alerted and become watchful;

Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!

وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ ﴿٢٠٢﴾

But their brothers - the devils increase them in error; then they do not stop short.

Waikhwanuhum yamuddoonahum fee alghayyi thumma la yuqsiroona

Even though their (devilish) brothers would like them to continue in error, and would not desist.

And the devils pull those who their brothers into error, and then do not make any relaxation.

and their brothers they lead on into error, then they stop not short.

And their brethren drag them on toward error, so they stop not short.

But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short.

But their brethren lead them relentlessly into error, and they never stop short.

As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts.

But (as for) their brothers (the devils' brothers) they (the devils) plunge them deeper into error, and they never stop short.

Their brethren plunge them further into error and cease not.

But their brethren, they draw them into error, and then they do not spare [any harm].

And their brothers, they prolong them in error, and they will never stop.

while their brethren ceaselessly try to drag them into error.

And their brethren increase them in error, then they cease not.

but the followers of devils are led relentlessly into error by them. They never desist.

But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).

وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍۢ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا ۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى ۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٢٠٣﴾

And when you, [O Muhammad], do not bring them a sign, they say, \"Why have you not contrived it?\" Say, \"I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe.\"

Waitha lam tatihim biayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha ilayya min rabbee hatha basairu min rabbikum wahudan warahmatun liqawmin yuminoona

And when you do not bring a (Qur'anic) verse to them, they say: \"Why don't you make one up?\" Say: \"I follow only what my Lord reveals to me.\" These (revelations) are an evident proof from your Lord, and a guidance and grace for those who believe.

And O dear Prophet (Mohammed – peace and blessings be upon him) when you do not bring to them a verse, they say, “Why did you not fabricate it?” Say, “I follow only what is divinely revealed to me from my Lord”; this (the Holy Qur’an) is an enlightenment from your Lord, and a guidance and a mercy for the Muslims.

And when thou bringest them not a sign, they say, 'Why hast thou not chosen one?' Say: 'I follow only what is revealed to me from my Lord; this is clear testimony from your Lord, guidance, and mercy for a people of believers.'

And whenever thou bringest not unto them, as a sign, they say: wherefore hast not thou selected it? Say thou: I only follow that which hath been revealed unto me by my Lord. This is an enlightenment from your Lord and a guidance and a mercy unto a people who believe.

And if you do not bring them a miracle [according to their (i.e. Quraish-pagans') proposal], they say: \"Why have you not brought it?\" Say: \"I but follow what is revealed to me from my Lord. This (the Quran) is nothing but evidences from your Lord, and a guidance and a mercy for a people who believe.\"

If you do not produce a miracle for them, they say, “Why don’t you improvise one.” Say, “I only follow what is inspired to me from my Lord.” These are insights from your Lord, and guidance, and mercy, for a people who believe.

[O Prophet!] When you do not produce before them any miracle, they say: 'Why do you not choose for yourself a miracle?' Say to them: 'I follow only what is revealed to me by my Lord. This is nothing but a means of insight into the truth, and guidance and mercy from your Lord to the people who believe.

And if you do not bring them a miracle, they say: \"Why have you not brought it\" Say: \"I but follow what is revealed to me from my Lord. This (the Qur'an) is nothing but evidences from your Lord, and a guidance and a mercy for a people who believe.\"

And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.

When you do not bring them a sign, they say, ‘Why do you not improvise one?’ Say, ‘I only follow what is revealed to me from my Lord; these are insights from your Lord, and a guidance and mercy for a people who have faith.’

When you do not bring them a verse, they say, 'Why have you not chosen one' Say: 'I follow only what is revealed to me from my Lord. This (Koran) is a veritable proof from your Lord, guidance and mercy for people who believe'

If you, (Muhammad), do not show them a miracle, they will keep on insisting that you must show them one. Say, \"I only follow what is revealed to me from my Lord. This (Quran) contains wisdom for you from your Lord. It contains guidance and mercy for those who have faith.

And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe.

When you do not bring them a sign, they say, \"Why do you not invent one?\" Say, \"I follow only what is revealed to me by my Lord. This Book is an enlightenment from your Lord and a guide and mercy to true believers.

If thou bring them not a revelation, they say: \"Why hast thou not got it together?\" Say: \"I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith.\"

وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ ﴿٢٠٤﴾

So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy.

Waitha quria alquranu faistamiAAoo lahu waansitoo laAAallakum turhamoona

When the Qur'an is recited listen to it in silence. You may perhaps be blessed.

And when the Qur’an is recited, listen to it attentively and keep silent, so that you receive mercy.

And when the Koran is recited, give you ear to it and be silent; haply so you will find mercy.

So when the Qur'an is recited, listen thereto and keep silence, haply ye may be shewn mercy.

So, when the Quran is recited, listen to it, and be silent that you may receive mercy. [i.e. during the compulsory congregational prayers when the Imam (of a mosque) is leading the prayer (except Surat Al-Fatiha), and also when he is delivering the Friday-prayer Khutbah]. [Tafsir At-Tabari, Vol. 9, Pages 162-4]

When the Quran is recited, listen to it, and pay attention, so that you may experience mercy.

So when the Qur'an is recited, listen carefully to it, and keep silent so that you may, be shown mercy.'

So, when the Qur'an is recited, listen to it, and be silent that you may receive mercy.

And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.

When the Quran is recited, listen to it and be silent, maybe you will receive [Allah’s] mercy.

When the Koran is recited, listen to it in silence in order that Allah has mercy upon you.

Whenever the Quran is recited (to you), listen to it quietly so that you may receive mercy.

And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you.

When the Quran is read, listen to it with attention, and hold your peace, so that you may receive mercy.

When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.

وَٱذْكُر رَّبَّكَ فِى نَفْسِكَ تَضَرُّعًۭا وَخِيفَةًۭ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْءَاصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ ﴿٢٠٥﴾

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.

Waothkur rabbaka fee nafsika tadarruAAan wakheefatan wadoona aljahri mina alqawli bialghuduwwi waalasali wala takun mina alghafileena

Meditate on your Lord inwardly with humility and trepidation, reciting His Book softly, morning and evening, and be not negligent.

And remember your Lord within your hearts humbly and with fear, and softly with your tongues, morning and evening, and do not be of the neglectful.

Remember thy Lord in thy soul, humbly and fearfully, not loud of voice, at morn and eventide. Be not thou among the heedless.

And remember thou thy Lord within thyself with humility and fear, without loudness in word, in the morning and evenings; and be thou not of the negligent.

And remember your Lord by your tongue and within yourself, humbly and with fear without loudness in words in the mornings, and in the afternoons and be not of those who are neglectful.

And remember your Lord within yourself, humbly and fearfully, and quietly, in the morning and the evening, and do not be of the neglectful.

And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent.

And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons, and be not of those who are neglectful.

And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.

And remember your Lord within your heart beseechingly and reverentially, without being loud, morning, and evening, and do not be among the heedless.

Remember your Lord in your soul with humility and fear, and not with a loud voice, morning and evening, and do not be among the inattentive.

Remember your Lord deep within yourselves, humbly and privately - instead of shouting out loud - (in prayer) in the mornings and evenings and do not be of the heedless ones.

And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.

Remember your Lord deep in your very soul, in all humility and awe, without raising your voice, morning and evening, do not be one of the heedless,

And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.

إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ ۩ ﴿٢٠٦﴾

Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.

Inna allatheena AAinda rabbika la yastakbiroona AAan AAibadatihi wayusabbihoonahu walahu yasjudoona

Verily those who are in the presence of your Lord are never too proud to worship and celebrate His praises, and bow in homage to Him'.

Indeed those who are with your Lord are not conceited towards worshipping Him, and they proclaim His Purity and it is to Him they prostrate. (Command of Prostration # 1)

Surely those who are with thy Lord wax not too proud to serve Him; they chant His praise, and to Him they bow.

Verily those who are with thy Lord are not stiff-necked against His woorship, and they hallow, and unto Him they prostrate themselves.

Surely, those who are with your Lord (angels) are never too proud to perform acts of worship to Him, but they glorify His Praise and prostrate before Him.

Those who are in the presence of your Lord are not too proud to worship Him. They recite His praises, and to Him they bow down.

[The angels] who are near to Your Lord, never turn away from His service out of arrogance; they rather glorify Him and prostrate themselves before Him.

Surely, those who are with your Lord (angels) are never too proud to perform acts of worship to Him, but they glorify His praise and prostrate themselves before Him.

Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.

Indeed those who are [stationed] near your Lord do not disdain to worship Him. They glorify Him and prostrate to Him.

Those who are with your Lord are not too proud to worship Him. They exalt Him and to Him they prostrate.

Those who are near to your Lord do not disdain from worshipping Him. They glorify Him and prostrate themselves (in obedience to Him).

Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him.

[even] the ones [angels] who live in the presence of your Lord are not too proud to worship Him: they glorify Him and prostrate themselves before Him.