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Surah Spoils of war, booty [Al-Anfal] in English
يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ ﴿١﴾
They ask you, [O Muhammad], about the bounties [of war]. Say, \"The [decision concerning] bounties is for Allah and the Messenger.\" So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.
Yasaloonaka AAani alanfali quli alanfalu lillahi waalrrasooli faittaqoo Allaha waaslihoo thata baynikum waateeAAoo Allaha warasoolahu in kuntum mumineena
THEY ASK YOU of (benefits accruing as) spoils of war. Tell them: \"The benefits belong to God and His Messenger.\" So fulfil your duty to God and keep peace among yourselves. Obey God and the Prophet, If you really believe.
They ask you O dear Prophet (Mohammed – peace and blessings be upon him) concerning the war booty; say, “Allah and the Noble Messenger are the owners of the war booty; so fear Allah and maintain friendship among yourselves; and obey Allah and His Noble Messenger, if you have faith.\"
They will question thee concerning the spoils. Say: 'The spoils belong to God and the Messenger; so fear you God, and set things right between you, and obey you God and His Messenger, if you are believers.'
They ask thee concerning the spoils of war. Say thou: the spoils of war are Allah's and the apostle's. So fear Allah, and set right the matter among you, and obey Allah and His apostle if ye are believers.
They ask you (O Muhammad SAW) about the spoils of war. Say: \"The spoils are for Allah and the Messenger.\" So fear Allah and adjust all matters of difference among you, and obey Allah and His Messenger (Muhammad SAW), if you are believers.
They ask you about the bounties. Say, “The bounties are for God and the Messenger.” So be mindful of God, and settle your differences, and obey God and His Messenger, if you are believers.
They ask you concerning the spoils of war? Tell them: 'The spoils of war belong to Allah and the Messenger. So fear Allah, and set things right between you, and obey Allah and His Messenger if you are true believers.
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
They ask you concerning the anfaal. Say, ‘The anfaal belong to Allah and the Apostle.’ So be wary of Allah and settle your differences, and obey Allah and His Apostle, should you be faithful.
They ask you about the spoils (of war). Say: 'The spoils belong to Allah and the Messenger. Therefore, have fear of Allah and set things right between you. Obey Allah and His Messenger, if you are believers'
They (the believers) ask you (Muhammad) about the booty captured (from the enemies) during a war. Tell them, \"It belongs to God and the Messengers. If you have faith, have fear of God. Settle the disputes among yourselves and obey God and His Messengers.\"
They ask you about the windfalls. Say: The windfalls are for Allah and the Apostle. So be careful of (your duty to) Allah and set aright matters of your difference, and obey Allah and His Apostle if you are believers.
They ask you about the spoils of war. Say, \"They belong to God and His Messenger. So fear God, and set things right among yourselves, and obey God and His Messenger, if you are true believers:
They ask thee concerning (things taken as) spoils of war. Say: \"(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe.\"
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًۭا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ﴿٢﴾
The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -
Innama almuminoona allatheena itha thukira Allahu wajilat quloobuhum waitha tuliyat AAalayhim ayatuhu zadathum eemanan waAAala rabbihim yatawakkaloona
Only they are true believers whose hearts fill up with awe when the name of God is mentioned; and their faith is further strengthened when His messages are read out to them; and those who place their trust in their Lord,
Only they are the believers whose hearts fear when Allah is remembered, and their faith advances when His verses are recited to them, and who trust only in their Lord.
Those only are believers who, when God is mentioned, their hearts quake, and when His signs are recited to them, it increases them in faith, and in their Lord they put their trust,
The believers are only those whose hearts thrill with fear when Allah is mentioned, and when His revelations are rehearsed unto them, they increase their faith and who trust in their Lord.
The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses (this Quran) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
The true believers are those who, when Allah's name is mentioned, their hearts quake, and when His verses are recited to them their faith grows, and who put their trust in their Lord;
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
The faithful are only those whose hearts tremble [with awe] when Allah is mentioned, and when His signs are recited to them, they increase their faith, and who put their trust in their Lord,
Indeed the believers are those whose hearts quake at the mention of Allah, and when His verses are recited to them it increased them in faith. They are those who put their trust in their Lord.
When God is mentioned, the true believers begin to feel fear of Him in their hearts and when His revelations are recited to them their faith strengthens. In God alone do they trust.
Those only are believers whose hearts become full of fear when Allah is mentioned, and when His communications are recited to them they increase them in faith, and in their Lord do they trust.
true believers are those whose hearts tremble with awe at the mention of God, and whose faith grows stronger as they listen to His revelations. They are those who put their trust in their Lord,
For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ﴿٣﴾
The ones who establish prayer, and from what We have provided them, they spend.
Allatheena yuqeemoona alssalata wamimma razaqnahum yunfiqoona
Who are firm in devotion, and spend of what We have given them,
Those who keep the prayer established and spend in Our cause from what We have bestowed upon them.
those who perform the prayer, and expend of what We have provided them,
Who establish prayer and who expend of that wherewith We have provided them.
Who perform As-Salat (Iqamat-as-Salat) and spend out of that We have provided them.
Those who perform the prayer; and from Our provisions to them, they spend.
who establish Prayer and spend out of what We have provided them.
Who establish worship and spend of that We have bestowed on them.
maintain the prayer and spend out of what We have provided them.
Those who pray steadfastly, and spend of that which We have provided them,
They are steadfast in prayer and spend part of what We have given them for the cause of God.
Those who keep up prayer and spend (benevolently) out of what We have given them.
who pray regularly and give in alms out of what We have provided for them.
Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّۭا ۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ ﴿٤﴾
Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.
Olaika humu almuminoona haqqan lahum darajatun AAinda rabbihim wamaghfiratun warizqun kareemun
Are true believers. There are for them (high) ranks with their Lord, and pardon and noble provision.
These are the true Muslims; for them are ranks before their Lord, and forgiveness and an honourable sustenance.
those in truth are the believers; they have degrees with their Lord, and forgiveness, and generous provision.
Those: it is they who are the true believers. For them are degrees with their Lord and forgiveness and a provision honourable.
It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise).
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Such people are indeed true believers. They have high ranks with their Lord, and forgiveness for their sins and an honourable sustenance.
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
It is they who are truly the faithful. They shall have ranks near their Lord, forgiveness and a noble provision.
those are, in truth, the believers. They shall have degrees with their Lord and forgiveness, and a generous provision.
Such are the true believers. Their reward from their Lord will be high ranks, forgiveness, and a generous provision.
These are the believers in truth; they shall have from their Lord exalted grades and forgiveness and an honorable sustenance.
Such are the true believers. They have a high standing with their Lord, His forgiveness and an honourable provision made for them.
Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًۭا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ ﴿٥﴾
[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,
Kama akhrajaka rabbuka min baytika bialhaqqi wainna fareeqan mina almumineena lakarihoona
As your Lord sent you from your home (to fight) for the true cause, a section of the faithful were averse,
The way your Lord caused you, O dear Prophet to come forth from your home with the truth; and indeed a group of Muslims were unhappy about it.
As thy Lord brought thee forth from thy house with the truth, and a part of the believers were averse to it,
This is like what time thy Lord had caused thee to go forthfrom thy house for a right cause, while a party among the believers were averse.
As your Lord caused you (O Muhammad SAW) to go out from your home with the truth, and verily, a party among the believers disliked it;
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
(Now with regard to the spoils the same situation exists as when) your Lord brought you forth from your home in a righteous cause while a party among the believers were much averse to it.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
As your Lord brought you out from your home with a just cause, a part of the faithful were indeed reluctant.
It is like when your Lord caused you to leave your home with the truth, though some of the believers disliked it.
A group among the believers dislike (God's decree about the booty captured in war) as well as His command that you come out of your home for a truthful purpose (to fight for justice).
Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse;
As it was your Lord who rightfully brought you forth from your house, even though some of the believers disliked it,
Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ ﴿٦﴾
Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.
Yujadiloonaka fee alhaqqi baAAdama tabayyana kaannama yusaqoona ila almawti wahum yanthuroona
Who argued with you about the matter even after it had become quite clear, as if they were being pushed into (the arms of) death as they waited.
Disputing with you regarding the truth after it had been made clear, as if they were being herded towards a visible death.
disputing with thee concerning the truth after it had become clear, as though they were being driven into death with their eyes wide open.
Disputing with thee respecting the right cause after it had become manifest, as though they were led forth unto death while they looked on.
Disputing with you concerning the truth after it was made manifest, as if they were being driven to death, while they were looking (at it).
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
They disputed with you about the truth after that had become evident, as if they were being driven to death with their eyes wide open.
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
They disputed with you concerning the truth after it had become clear, as if they were being driven towards death as they looked on.
They argued with you about the truth after it had been made clear, as though they were being led to certain death while looking.
Knowing it well (that a fight in which they are to take part is about to take place), they act as though they are being driven to death which they can see before their very eyes. Despite their knowledge of the truth, they still argue with you.
They disputed with you about the truth after it had become clear, (and they went forth) as if they were being driven to death while they saw (it).
and they disputed with you concerning the truth after it had become manifest, as though they were being driven to their death with open eyes.
Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ ﴿٧﴾
[Remember, O believers], when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers
Waith yaAAidukumu Allahu ihda alttaifatayni annaha lakum watawaddoona anna ghayra thati alshshawkati takoonu lakum wayureedu Allahu an yuhiqqa alhaqqa bikalimatihi wayaqtaAAa dabira alkafireena
Though God promised that one of two columns (would fall to you), you desired the one that was not armed. But God wished to confirm the truth by His words, and wipe the unbelievers out to the last,
And remember when Allah promised you that one of the two groups (of enemies) is for you, and you wished to get the one that posed no danger, and Allah willed to prove the truth with His Words, and to cut the origins of the disbelievers.
And when God promised you one of the two parties should be yours, and you were wishing that the one not accoutred should be yours; but God was desiring to verify the truth by His words, and to cut off the unbelievers to the last remnant,
And recall what time Allah was promising you one of the two parties that it should be yours, and ye would fain to have that the one without; Whilst Allah besought arms were yours to justify the truth by His words and to cut off the root of the infidels.
And (remember) when Allah promised you (Muslims) one of the two parties (of the enemy i.e. either the army or the caravan) that it should be yours, you wished that the one not armed (the caravan) should be yours, but Allah willed to justify the truth by His Words and to cut off the roots of the disbelievers (i.e. in the battle of Badr).
God has promised you one of the two groups—that it would be yours—but you wanted the unarmed group to be yours. God intends to prove the truth with His words, and to uproot the disbelievers.
And recall when Allah promised you that one of the two hosts would fall to you, and you wished that the one without arms should fall into your hands. But Allah sought to prove by His words the truth to be true and to annihilate the unbelievers to the last remnant
And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
When Allah promised you [victory over] one of the two companies, [saying], ‘It is for you,’ you were eager that it should be the one that was unarmed. But Allah desires to confirm the truth with His words, and to root out the faithless,
(Remember) when Allah promised to grant you one of the two parties (at Badr), and you wished for the one that was not strong. Allah wanted to establish the truth by His Words and to sever the unbelievers to the last,
When God promised to grant you (believers) victory over either one of the two groups, you wished to have control over the unarmed one. God decided to prove (to you) the truth of His promises and to destroy the unbelievers
And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers.
God promised you that one of the two parties would fall to you, and you wished that the one without sting should be yours, but God wanted to establish the truth by His words and cut off the root of those who denied the truth --
Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ ﴿٨﴾
That He should establish the truth and abolish falsehood, even if the criminals disliked it.
Liyuhiqqa alhaqqa wayubtila albatila walaw kariha almujrimoona
So that Truth may be affirmed and falsehood negated, even though the sinners be averse.
In order that He may prove the truth and disprove falsehood, even if the criminals get annoyed.
and that He might verify the truth and prove untrue the untrue, though the sinners were averse to it.
In order that he might justify the truth and falsify the false even though the guilty ones were averse.
That He might cause the truth to triumph and bring falsehood to nothing, even though the Mujrimun (disbelievers, polytheists, sinners, criminals, etc.) hate it.
In order to confirm the truth and nullify falsehood, even though the guilty dislike it.
that He might prove the truth to be true and the false to be false, however averse the evil-doers might be to it.
That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
so that He may confirm the truth and bring falsehood to naught, though the guilty should be averse.
in order that He might verify the truth and annul the falsehood, even though the wrongdoers hated it.
so that the truth would stand supreme and falsehood would exist no more, even though the criminals dislike it.
That He may manifest the truth of what was true and show the falsehood of what was false, though the guilty disliked.
so that He might prove the truth to be true and the false to be false, however much the wrongdoers might dislike it.
That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ ﴿٩﴾
[Remember] when you asked help of your Lord, and He answered you, \"Indeed, I will reinforce you with a thousand from the angels, following one another.\"
Ith tastagheethoona rabbakum faistajaba lakum annee mumiddukum bialfin mina almalaikati murdifeena
Remember when you prayed to your Lord for help, He heard you and said: \"I shall send a thousand angels following behind you for your aid.\"
When you (Prophet Mohammed – peace and blessings be upon him) were seeking the help of your Lord, so He answered your prayers that, “I will help you with a row of thousands of angels.”
When you were calling upon your Lord for succour, and He answered you, 'I shall reinforce you with a thousand angels riding behind you.'
And recall what time ye implored our Lord and He answered you: verily I am about to succour you with a thousand of angels rank in rank.
(Remember) when you sought help of your Lord and He answered you (saying): \"I will help you with a thousand of the angels each behind the other (following one another) in succession.\"
When you appealed to your Lord for help, He answered you, “I am reinforcing you with one thousand angels in succession.”
And recall when you implored your Lord for help and He responded to you: 'I will indeed reinforce you with a thousand angels, coming host after host.'
When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
When you appealed to your Lord for help, He answered you: ‘I will aid you with a thousand angels in a file.’
And when you (Prophet Muhammad) prayed to your Lord for help, He answered: 'I am sending to your aid a thousand angels in succession'
When you (believers) begged for assistance from your Lord, He said, \"I am helping you with a thousand angels, all in rows marching one after the other\".
When you sought aid from your Lord, so He answered you: I will assist you with a thousand of the angels following one another.
When you prayed to your Lord for help, He answered, \"I am sending to your aid a thousand angels in succession.\"
Remember ye implored the assistance of your Lord, and He answered you: \"I will assist you with a thousand of the angels, ranks on ranks.\"
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ ۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ ﴿١٠﴾
And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah. Indeed, Allah is Exalted in Might and Wise.
Wama jaAAalahu Allahu illa bushra walitatmainna bihi quloobukum wama alnnasru illa min AAindi Allahi inna Allaha AAazeezun hakeemun
He gave you the good news only to reassure your hearts, for victory comes from God alone, and certainly God is all-mighty and all-wise.
And Allah did this just for your happiness and for your hearts to gain contentment; and help does not come except from Allah; indeed Allah is Almighty, Wise.
God wrought this not, save as good tidings and that your hearts thereby might be at rest; help comes only from God; surely God is All-mighty, All-wise.
And Allah made not this save as a glad tidings, and that your hearts might thereby be set at rest; and succour cometh not but from Allah. Verily Allah is Mighty, Wise.
Allah made it only as glad tidings, and that your hearts be at rest therewith. And there is no victory except from Allah. Verily, Allah is All-Mighty, All-Wise.
God only made it a message of hope, and to set your hearts at rest. Victory comes only from God. God is Mighty and Wise.
Allah meant this as glad tidings and that your hearts may be set at rest. For every help comes from Allah alone. Surely Allah is All-Mighty, All-Wise.
Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
Allah did not appoint it but as a good news, and to reassure your hearts. Victory comes only from Allah. Indeed Allah is all-mighty, all-wise.
Allah only made it to be glad tidings and so that your hearts may be satisfied; victory comes only from Allah; He is Almighty, Wise.
God has sent this glad news to comfort your hearts. Victory is in the hands of God alone. God is Majestic and All-wise.
And Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise.
God only did this to give you good news, and so that your hearts might be set at rest, for help comes from God alone. Surely, God is Mighty and Wise.
Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةًۭ مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءًۭ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ ﴿١١﴾
[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.
Ith yughashsheekumu alnnuAAasa amanatan minhu wayunazzilu AAalaykum mina alssamai maan liyutahhirakum bihi wayuthhiba AAankum rijza alshshaytani waliyarbita AAala quloobikum wayuthabbita bihi alaqdama
A blanketing sleep came over you as a (measure of) security from Him, and He sent down rain from the skies to cleanse you, and to remove the plague of Satan, and to strengthen your hearts and steady your steps.
When He made the slumber overcome you, so it was as a peacefulness from Him, and sent down water from the sky upon you to purify you with it, and to remove the impurity of Satan from you, and to give your hearts fortitude and firmly establish your feet with it.
When He was causing slumber to overcome you as a security from Him, and sending down on you water from heaven, to purify you thereby, and to put away from you the defilement of Satan, and to strengthen your hearts, and to confirm your feet.
Recall what time He caused slumber to cover you as a security from Himself, and He sent down rain upon you from heaven that he might cleanse you thereby and take away from you the pollution of the Satan, and that he might gird up your hearts and make your feet firm thereby.
(Remember) when He covered you with a slumber as a security from Him, and He caused water (rain) to descend on you from the sky, to clean you thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.) of Shaitan (Satan), and to strengthen your hearts, and make your feet firm thereby.
He made drowsiness overcome you, as a security from Him. And He sent down upon you water from the sky, to cleanse you with it, and to rid you of Satan’s pollution, and to fortify your hearts, and to strengthen your foothold.
And recall when Allah brought on you drowsiness, giving you a feeling of peace and security from Him, and He sent down rain upon you from the sky that He might cleanse you through it and take away from you the pollution of Satan and strengthen your hearts, and steady your feet through it.
When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
When He covered you with a trance as a [sense of] security from Him, and He sent down water from the sky to purify you with it, and to repel from you the defilement of Satan, and to fortify your hearts, and to make [your] feet steady with it.
When you were overcome by sleep, as security from Him, He sent down water from the sky to cleanse you and to purify you of satan's filth, to strengthen your hearts and to steady your footsteps.
The slumber that overcame you was from God that brought you peace. He showered water from the sky over you to clean you, remove satanic wickedness from you, strengthen your hearts, and grant you steadfastness.
When He caused calm to fall on you as a security from Him and sent down upon you water from the cloud that He might thereby purify you, and take away from you the uncleanness of the Shaitan, and that He might fortify your hearts and steady (your) footsteps thereby.
He brought drowsiness upon you to give you His reassurance and sent down water from the sky upon you, so that He might thereby purify you and remove Satan's pollution from you, and make your hearts strong and your feet firm.
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ ۚ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍۢ ﴿١٢﴾
[Remember] when your Lord inspired to the angels, \"I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip.\"
Ith yoohee rabbuka ila almalaikati annee maAAakum fathabbitoo allatheena amanoo saolqee fee quloobi allatheena kafaroo alrruAAba faidriboo fawqa alaAAnaqi waidriboo minhum kulla bananin
And the Lord said to the angels: \"I am with you; go and strengthen the faithful. I shall fill the hearts of infidels with terror. So smite them on their necks and every joint, (and incapacitate them),\"
And when O dear Prophet, your Lord was inspiring the angels that, “I am with you – so make the believers stand firm; I will soon instil fear into the hearts of the disbelievers, so strike above the disbelievers’ necks and hit their each and every bone joint.”
When thy Lord was revealing to the angels, 'I am with you; so confirm the believers. I shall cast into the unbelievers' hearts terror; so smite above the necks, and smite every finger of them!'
And recall what time thy Lord inspired the angels: verily I am with you, so keep firm those who have believed; will cast horror into the hearts of those who have disbelieved, so smite them above the neck and smite of them every fingertip.
(Remember) when your Lord inspired the angels, \"Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.\"
Your Lord inspired the angels: “I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs.”
And recall when your Lord inspired the angels: 'I am certainly with you. So make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike at their necks and strike at every pore and tip.
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.
Then your Lord signaled to the angels: ‘I am indeed with you; so steady the faithful. I will cast terror into the hearts of the faithless. So strike their necks, and strike their every limb joint!’
And when Allah revealed to the angels, saying: 'I shall be with you. Give courage to the believers. I shall cast terror into the hearts of the unbelievers. Strike them above the necks, smite their finger tips'
Your Lord inspired the angels saying, \"I am with you. Encourage the believers. I shall cast terror into the hearts of the unbelievers and you will strike their heads and limbs;
When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.
When your Lord commanded the angels, saying, \"I am with you, so make those who believe stand firm. I will instill fear in the hearts of those who deny the truth: so strike their necks and strike all their finger joints!\"
Remember thy Lord inspired the angels (with the message): \"I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.\"
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿١٣﴾
That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty.
Thalika biannahum shaqqoo Allaha warasoolahu waman yushaqiqi Allaha warasoolahu fainna Allaha shadeedu alAAiqabi
For they had opposed God and His Apostle; but whosoever opposes God and his Apostle (should know) that God is severe in retribution.
This is because they opposed Allah and His Noble Messenger; and whoever opposes Allah and His Noble Messenger – then indeed Allah’s punishment is severe.
That, because they had made a breach with God and with His Messenger; and whosoever makes a breach with God and with His Messenger, surely God is terrible in retribution.
This, because they have resisted Allah and His apostle; and whosoever resisteth Allah and His apostle, then verily Allah severe in retribution.
This is because they defied and disobeyed Allah and His Messenger. And whoever defies and disobeys Allah and His Messenger, then verily, Allah is Severe in punishment.
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger—God is severe in retribution.
This is because they defied Allah and His Messenger. Whoever defies Allah and His Messenger must know that Allah is severe in punishment.
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.
That, because they defied Allah and His Apostle. And whoever defies Allah and His Apostle, Allah is indeed severe in retribution.
This is because they had made a breach with Allah and His Messenger. He who makes a breach with Allah and His Messenger indeed, Allah is stern in retribution.
they have opposed God and His Messengers.\" For those who oppose God and His Messengers, God has prepared a severe retribution.
This is because they acted adversely to Allah and His Apostle; and whoever acts adversely to Allah and His Apostle-- then surely Allah is severe in requiting (evil).
That was because they defied God and His Messenger. He who defies God and His Messenger shall be severely punished by God.
This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ ﴿١٤﴾
\"That [is yours], so taste it.\" And indeed for the disbelievers is the punishment of the Fire.
Thalikum fathooqoohu waanna lilkafireena AAathaba alnnari
For you is this (punishment) to taste, for the infidels the torment of Hell.
Therefore taste this for now, and along with it for the disbelievers is the punishment of fire.
That for you; therefore taste it; and that the chastisement of the Fire is for the unbelievers.
This! taste it then, and know that for the infidels is the torment of the Fire.
This is the torment, so taste it, and surely for the disbelievers is the torment of the Fire.
“Here it is; so taste it.” For the disbelievers there is the suffering of the Fire.
That is your punishment (from Allah). So taste this punishment, and know that for the unbelievers is the punishment of the Fire.
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.
‘Taste this, and [know] that for the faithless is the punishment of the Fire.’
'That for you, so taste it, the punishment of the Fire is for the unbelievers'
We will say to them, \"Endure the torment (as a consequence of your evil deeds); the unbelievers deserve nothing better than (the torment) of fire.\"
This-- taste it, and (know) that for the unbelievers is the chastisement of fire.
That is your punishment, taste it then; and know that for those who deny the truth there is the punishment of the Fire.
Thus (will it be said): \"Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire.\"
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًۭا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ ﴿١٥﴾
O you who have believed, when you meet those who disbelieve advancing [for battle], do not turn to them your backs [in flight].
Ya ayyuha allatheena amanoo itha laqeetumu allatheena kafaroo zahfan fala tuwalloohumu aladbara
O believers, when you meet unbelievers on the field of battle, do not turn your backs to them.
O People who Believe! When you confront a large army of disbelievers in battle, do not turn your backs to them.
O believers, when you encounter the unbelievers marching to battle, turn not your backs to them.
O Ye who believe! whenever ye those who disbelieve matching meet slowly turn to them not your backs.
O you who believe! When you meet those who disbelieve, in a battle-field, never turn your backs to them.
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
Believers, whenever you encounter a hostile force of unbelievers, do not turn your backs to them in flight.
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.
O you who have faith! When you encounter the faithless advancing [for battle], do not turn your backs [to flee] from them.
Believers, when you encounter unbelievers on the march do not turn your backs to them in flight.
Believers, do not retreat when facing the marching army of the unbelievers, for no believer will turn back at that time except for strategic reasons or to join another band.
O you who believe! when you meet those who disbelieve marching for war, then turn not your backs to them.
Believers, when you meet in battle those who deny the truth, never turn your backs on them:
O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
وَمَن يُوَلِّهِمْ يَوْمَئِذٍۢ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًۭا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍۢ فَقَدْ بَآءَ بِغَضَبٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ ﴿١٦﴾
And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah, and his refuge is Hell - and wretched is the destination.
Waman yuwallihim yawmaithin duburahu illa mutaharrifan liqitalin aw mutahayyizan ila fiatin faqad baa bighadabin mina Allahi wamawahu jahannamu wabisa almaseeru
For any one who turns his back on that day, except to manoeuvre or rally to his side, will bring the wrath of God on himself, and have Hell as abode; and what an evil destination!
And on that day whoever turns his back to them, except for a battle strategy or to join one’s own company, has then turned towards Allah’s wrath, and his destination is hell; and what an evil place of return!
Whoso turns his back that day to them, unless withdrawing to fight again or removing to join another host, he is laden with the burden of God's anger, and his refuge is Gehenna -- an evil homecoming!
And whosoever turneth his back to them on such a day, unless it be swerving to a fight or wriggling round to anot her company, hath surely drawn upon himself indignation from Allah, and his resort is Hell--an evil destination!
And whoever turns his back to them on such a day - unless it be a stratagem of war, or to retreat to a troop (of his own), - he indeed has drawn upon himself wrath from Allah. And his abode is Hell, and worst indeed is that destination!
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell—what a miserable destination!
For he who turns his back on them on such ar occasion - except that it be for tactical reasons, or turning to join another company - he shall incur the wrath of Allah and Hell shall be his abode. It is an evil destination.
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.
Whoever turns his back [to flee] from them that day—unless [he is] diverting to fight or retiring towards another troop—shall certainly earn Allah’s wrath, and his refuge shall be hell, an evil destination.
If anyone on that day turns his back to them in flight, except when maneuvering to fight, or to join another party, he shall be laden with the Anger of Allah and Gehenna shall be his refuge an evil arrival.
(Whoever deserts the believers) will incur the wrath of God and will dwell in hell, a terrible dwelling.
And whoever shall turn his back to them on that day-- unless he turn aside for the sake of fighting or withdraws to a company-- then he, indeed, becomes deserving of Allah's wrath, and his abode is hell; and an evil destination shall it be.
whoever turns his back on such an occasion, unless it be as a stratagem of war, or in an endeavour to join another group [of the believers] will indeed draw down upon himself the wrath of God, and Hell shall be his abode and the worst indeed is that destination.
If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ ۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ ۚ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ ﴿١٧﴾
And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing.
Falam taqtuloohum walakinna Allaha qatalahum wama ramayta ith ramayta walakinna Allaha rama waliyubliya almumineena minhu balaan hasanan inna Allaha sameeAAun AAaleemun
It was not you who killed them, but God did so. You did not throw what you threw, (sand into the eyes of the enemy at Badr), but God, to bring out the best in the faithful by doing them a favour of His own. God is all-hearing and all-knowing.
So you did not slay them, but in fact Allah slew them; and O dear Prophet (Mohammed – peace and blessings be upon him) you did not throw (the sand) when you did throw, but in fact Allah threw; and in order to bestow an excellent reward upon the Muslims; indeed Allah is the All Hearing, the All Knowing.
You did not slay them, but God slew them; and when thou threwest, it was not thyself that threw, but God threw, and that He might confer on the believers a fair benefit; surely God is All-hearing, All-knowing.
Wherefore ye slew them not, but Allah slew them, and thou thrtwest not, When thou threWest, but Allah threw, in order that he might prove the believers with a goodly proving from Him. Verily Allah is Hearing, Knowing.
You killed them not, but Allah killed them. And you (Muhammad SAW) threw not when you did throw but Allah threw, that He might test the believers by a fair trial from Him. Verily, Allah is All-Hearer, All-Knower.
It was not you who killed them, but it was God who killed them. And it was not you who launched when you launched, but it was God who launched. That He may bestow upon the believers an excellent reward. God is Hearing and Knowing.
So the fact is that it was not you, but it was Allah Who killed them; and it was not you when you threw [sand at them], but it was Allah Who threw it, (and the believers were employed for the task) that He might cause the believers to successfully pass through this test. Allah is All-Hearing, All-Knowing.
Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
You did not kill them; rather, it was Allah who killed them; and you did not throw when you threw, rather, it was Allah who threw, that He might test the faithful with a good test from Himself. Indeed Allah is all-hearing, all-knowing.
It was not you who killed them, but Allah slew them, neither was it you who threw at them. Allah threw at them in order that He confers on the believers a fair benefit. Indeed, Allah is Hearing, Knowing.
It was not you (believers) but God who slew the pagans. It was not you (Muhammad) but God who threw dust at them. He did this as a favorable test for the believers. God is All-hearing and All-knowing.
So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
You did not kill them; it was God who killed them; and when you [Prophet] threw [sand] at them it was not you, but God who threw it so that He might confer on the believers a great favour from Himself. Surely, God is all hearing, all-knowing,
It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ ﴿١٨﴾
That [is so], and [also] that Allah will weaken the plot of the disbelievers.
Thalikum waanna Allaha moohinu kaydi alkafireena
That was that, but remember God will make the plots of the unbelievers contemptible.
Therefore take this, and (know that) Allah will weaken the scheme of the disbelievers.
That for you; and that God weakens the unbelievers' guile.
Thus! And know that Allah weakenoth the contrivance of infidels.
This (is the fact) and surely, Allah weakens the deceitful plots of the disbelievers.
Such is the case. God will undermine the strategy of the disbelievers.
This is His manner of dealing with you. As for the unbelievers, Allah will surely undermine their designs.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
Such is the case, and [know] that Allah undermines the stratagems of the faithless.
Allah will surely weaken the guile of the unbelievers.
This is how God causes the (evil) plans of the unbelievers to fail.
This, and that Allah is the weakener of the struggle of the unbelievers.
that is what happened, and God will surely undermine the design of those who deny the truth.
That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ ۖ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًۭٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ ﴿١٩﴾
If you [disbelievers] seek the victory - the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers.
In tastaftihoo faqad jaakumu alfathu wain tantahoo fahuwa khayrun lakum wain taAAoodoo naAAud walan tughniya AAankum fiatukum shayan walaw kathurat waanna Allaha maAAa almumineena
You had asked for a judgement, so the judgement has come to you (In the form of victory for the faithful). So, if you desist it will be better for you. If you come back to it, We shall do the same, and your forces, however large, will not be of the least avail, for God is with those who believe.
O disbelievers! If you seek a judgement, then this judgement has come to you; and if you desist, it is better for you; and if you return to mischief, We will punish you again; and your populace will not benefit you, however large it may be – and besides this, Allah is with the Muslims.
If victory you are seeking, victory has already come upon you; and if you give over, it is better for you. But if you return, We shall return, and your host will avail you nothing though it be numerous; and that God is with the believers.
If ye besought a judgement then surely a judgement hath come unto you. And if ye desist it Will be better for you; and if ye return. We will return; and your host shall avail you not, although numerous it be; and know that verily Allah is with the believers.
(O disbelievers) if you ask for a judgement, now has the judgement come unto you and if you cease (to do wrong), it will be better for you, and if you return (to the attack), so shall We return, and your forces will be of no avail to you, however numerous it be, and verily, Allah is with the believers.
If you desire a verdict, the verdict has come to you. And if you desist, it would be best for you. And if you return, We will return; and your troops, however numerous, will not benefit you. God is with the believers.
(Tell the unbelievers:) 'If you have sought a judgement, then surely a judgement has come to you. And if you desist from disobedience, it is all the better for you. But if you revert to your mischief, We will again chastise you; and your host, howsoever numerous, will never be of any avail to you. Know well, Allah is with the believers.'
(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
If you sought a verdict, the verdict has certainly come to you; and if you cease [your belligerence against the Prophet and his followers], it is better for you, but if you resume, We [too] shall return and your troops will never avail you though they should be ever so many, and [know] that Allah is with the faithful.
If you were seeking a victory, victory has now come to you. If you desist, it will be better for you. If you resume We will return, and even if your forces are numerous, they shall not help you at all. And Allah is with the believers.
If you (the pagans) are looking for conquest, you certainly had a great chance (at the battle of Badr). But if you were to give up such a desire, it would be better for you. If you again wage war against Us, We will be ready for such a confrontation. Your man-power will be of no help to you no matter how much you have; God is with the believers.
If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
If you were seeking a judgement, a judgement has now come to you. If you desist, it will be the better for you. But if you return [to hostility] We too will return. And your host will avail you naught, however numerous it may be, and [know] that surely God is with the believers.
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ ﴿٢٠﴾
O you who have believed, obey Allah and His Messenger and do not turn from him while you hear [his order].
Ya ayyuha allatheena amanoo ateeAAoo Allaha warasoolahu wala tawallaw AAanhu waantum tasmaAAoona
O believers, obey God and His Messenger, and do not turn away from him when you hear (him speak);
O People who Believe! Obey Allah and His Noble Messenger, and do not turn away from him after you have heard him speak.
O believers, obey God and His Messenger, and do not turn away from Him, even as you are listening;
O Ye who believe! obey Allah and His apostle and turn not away therefrom while ye hearken.
O you who believe! Obey Allah and His Messenger, and turn not away from him (i.e. Messenger Muhammad SAW) while you are hearing.
O you who believe! Obey God and His Messenger, and do not turn away from him when you hear.
Believers! Obey Allah and His Messenger and do not turn away from him after you hear his command.
O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).
O you who have faith! Obey Allah and His Apostle, and do not turn away from him while you hear [him].
Believers, obey Allah and His Messenger, and do not turn away from him when you are hearing.
Believers, obey God and His Messengers and do not turn away from Him when you hear (His commands).
O you who believe! obey Allah and His Apostle and do not turn back from Him while you hear.
Believers, obey God and His Messenger, and do not turn away from him now that you have heard all.
O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ ﴿٢١﴾
And do not be like those who say, \"We have heard,\" while they do not hear.
Wala takoonoo kaallatheena qaloo samiAAna wahum la yasmaAAoona
And do not be like those who say: \"We have heard,\" but do not hear.
And do not be like those who said, “We have heard”, whereas they do not hear.
and be not as those who say, 'We hear,' and they hear not.
And be not like unto those who say: we hear, whereas they hearken not.
And be not like those who say: \"We have heard,\" but they hear not.
And be not like those who say, “We hear,” when they do not hear.
And do not be like those who say: 'We hear', though they do not hearken.
Be not as those who say, we hear, and they hear not.
Do not be like those who say, ‘We hear,’ though they do not hear.
Do not be like those who say: 'We hear' but they do not listen.
Do not be like those who said that they have heard (the Messenger's commands) but do not pay any attention to them.
And be not like those who said, We hear, and they did not obey.
Do not be like those who say, \"We hear,\" but pay no heed to what they hear --
Nor be like those who say, \"We hear,\" but listen not:
۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ ﴿٢٢﴾
Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.
Inna sharra alddawabbi AAinda Allahi alssummu albukmu allatheena la yaAAqiloona
The worst of creatures in the eyes of God are those who are deaf and dumb and devoid of sense.
Indeed the worst beasts in the sight of Allah are those (people) who are deaf, dumb – who do not have any sense.
Surely the worst of beasts in God's sight are those that are deaf and dumb and do not understand.
Verily the vilest of beasts with Allah are the deaf and dumb who understand not.
Verily! The worst of (moving) living creatures with Allah are the deaf and the dumb, those who understand not (i.e. the disbelievers).
The worst of animals to God are the deaf and dumb—those who do not reason.
Indeed the worst kind of all beasts in the sight of Allah are the people that are deaf and dumb, and do not understand.
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.
Indeed the worst of beasts in Allah’s sight are the deaf and dumb who do not exercise their reason.
The worst beasts before Allah are those who are deaf, dumb, and do not understand.
The most wicked beasts in the sight of God are the deaf and the dumb who have no understanding.
Surely the vilest of animals, in Allah's sight, are the deaf, the dumb, who do not understand.
the worst creatures in God's eyes are those who are deaf and dumb, and who possess no understanding.
For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًۭا لَّأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ ﴿٢٣﴾
Had Allah known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.
Walaw AAalima Allahu feehim khayran laasmaAAahum walaw asmaAAahum latawallaw wahum muAAridoona
If God had seen any good in them He would surely have made them hear. Now even if He makes them hear they will turn away (in obduracy).
And had Allah found any goodness in them, He would have made them hear; and had He made them hear they would, in the end, have turned away and gone back.
If God had known of any good in them He would have made them hear; and if He had made them hear, they would have turned away, swerving aside.
And had Allah known in them any good He would surely have made them hearken; and even if He made them hear, they would surely turn away as backsliders.
Had Allah known of any good in them, He would indeed have made them listen, and even if He had made them listen, they would but have turned away, averse (to the truth).
Had God recognized any good in them, He would have made them hear; and had He made them hear, they would have turned away defiantly.
And had Allah known in them any good He would surely, have made them hear; but (being as they, are) even if He made them hear, they would have surely turned away in aversion.
Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.
Had Allah known any good in them, He would have surely made them hear, and were He to make them hear, surely they would turn away, being disregardful.
Indeed, had Allah known any good in them, He would have let them hear. But even if He had made them hear, they would have turned away, swerving aside.
Had they possessed any virtue, God would certainly have made them hear. Even if God were to make them hear, they would still turn away from (the words of God).
And if Allah had known any good in them He would have made them hear, and if He makes them hear they would turn back while they withdraw.
If God had found any good in them, He would certainly have made them hear; but being as they are, even if He makes them hear, they will turn away in aversion.
If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ ﴿٢٤﴾
O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered.
Ya ayyuha allatheena amanoo istajeeboo lillahi walilrrasooli itha daAAakum lima yuhyeekum waiAAlamoo anna Allaha yahoolu bayna almari waqalbihi waannahu ilayhi tuhsharoona
O believers, respond to the call of God and His Prophet when he calls you to what will give you life (and preservation). Remember that God intervenes between man and his heart, and that you will be gathered before Him.
O People who Believe! Present yourselves upon the command of Allah and His Noble Messenger, when the Noble Messenger calls you towards the matter that will bestow you life; and know that the command of Allah becomes a barrier between a man and his heart’s intentions, and that you will all be raised towards Him.
O believers, respond to God and the Messenger when He calls you unto that which will give you life; and know that God stands between a man and his heart, and that to Him you shall be mustered.
O Ye who believe! answer Allah and the apostle when he calleth you to that which quickeneth you, and know that verily Allah interposeth between a man and his heart, and that verily unto Him ye all shall be gathered.
O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he (SAW) calls you to that which will give you life, and know that Allah comes in between a person and his heart (i.e. He prevents an evil person to decide anything). And verily to Him you shall (all) be gathered.
O you who believe! Respond to God and to the Messenger when He calls you to what will revive you. And know that God stands between a man and his heart, and that to Him you will be gathered.
Believers! Respond to Allah, and respond to the Messenger when he calls you to that which gives you life. Know well that Allah stands between a man and his heart, and it is to Him that all of you shall be mustered.
O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.
O you who have faith! Answer Allah and the Apostle when he summons you to that which will give you life. Know that Allah intervenes between a man and his heart and that toward Him you will be mustered.
Believers, respond to Allah and the Messenger when he calls you to that which revives you. Know that Allah is between the person and his heart, and that toHim you shall all be gathered.
Believers, listen to God and the Messengers when they call you to that which gives you life. Know that God is between a man and his heart and that before Him you will all be brought together.
O you who believe! answer (the call of) Allah and His Apostle when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.
Believers, obey God and the Messenger when he calls you to that which gives you life. Know that God stands between man and his heart, and you shall all be gathered in His presence.
O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
وَٱتَّقُوا۟ فِتْنَةًۭ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةًۭ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿٢٥﴾
And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty.
Waittaqoo fitnatan la tuseebanna allatheena thalamoo minkum khassatan waiAAlamoo anna Allaha shadeedu alAAiqabi
Beware of sedition, which does not affect the oppressors alone among you, and know that the punishment of God is severe.
And fear the turmoil which will certainly not fall only upon a few selected unjust people among you; and know that Allah’s punishment is severe.
And fear a trial which shall surely not smite in particular the evildoers among you; and know that God is terrible in retribution.
And fear the trial that shall not afflict those alone who among you do Wrong; and know that verily Allah severe in chastising.
And fear the Fitnah (affliction and trial, etc.) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people), and know that Allah is Severe in punishment.
And beware of discord which does not afflict the wrongdoers among you exclusively; and know that God is severe in retribution.
And guard against the mischief that will not only bring punishment to the wrong-doers among you. Know well that Allah is severe in punishment.
And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.
And beware of a punishment, which shall not visit the wrongdoers among you exclusively, and know that Allah is severe in retribution.
And be cautious against a sedition that will not smite the harmdoers alone. Know that the punishment of Allah is Stern.
Guard yourselves against discord among yourselves so that it will not mislead anyone of you, especially the unjust, and know that God's retribution is most severe.
And fear an affliction which may not smite those of you in particular who are unjust; and know that Allah is severe in requiting (evil).
And beware of an affliction that will not smite exclusively those among you who have done wrong. Know that God is severe in exacting retribution.
And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌۭ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ ﴿٢٦﴾
And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.
Waothkuroo ith antum qaleelun mustadAAafoona fee alardi takhafoona an yatakhattafakumu alnnasu faawakum waayyadakum binasrihi warazaqakum mina alttayyibati laAAallakum tashkuroona
Remember, when you were few and powerless in the land, afraid of despoliation at the hands of men. But then God sheltered and helped you to strength, and provided for you good things that you may perhaps be grateful.
And remember when you were only a few and meek in the land, and feared that men may snatch you away – He therefore gave you refuge and strengthened you with His help, and gave you good things as sustenance, so that you may be thankful.
And remember when you were few and abased in the land, and were fearful that the people would snatch you away; but He gave you refuge, and confirmed you with His help, and provided you with the good things, that haply you might be thankful.
And remember what time ye were few and downtrodden in the land fearing that the people would snatch you away; then He gave you refuge and strengthened you with His succour, and provided you with good things that haply ye might return thanks.
And remember when you were few and were reckoned weak in the land, and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His Help, and provided you with good things so that you might be grateful.
And remember when you were few, oppressed in the land, fearing that people may capture you; but He sheltered you, and supported you with His victory, and provided you with good things—so that you may be thankful.
And recall when you were few in numbers and deemed weak in the land, fearful lest people do away with you. Then He provided you refuge, strengthened you with His help, and provided you sustenance with good things that you may be grateful.
And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.
Remember when you were few, abased in the land, and feared lest the people should despoil you, and He gave you refuge, and strengthened you with His help, and provided you with all the good things so that you may give thanks.
And remember how He gave you shelter when you were few in number and considered weak in the land, ever fearing that the people would snatch you away; but He gave you refuge and supported you with His victory and provided you with goodness, so that you might give thanks.
Recall the time when you (the believers) were only a few suppressed people in the land, afraid of being terrorized by the people. God gave you shelter, supported you with His help, and bestowed on you pure provisions so that perhaps you would give Him thanks.
And remember when you were few, deemed weak in the land, fearing lest people might carry you off by force, but He sheltered you and strengthened you with His aid and gave you of the good things that you may give thanks.
Remember when you were few in number and were accounted weak in the land, ever fearing the onslaught of your enemies, but He provided you with shelter, and supported you with His help and provided you with good things, so that you might be grateful.
Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ ﴿٢٧﴾
O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].
Ya ayyuha allatheena amanoo la takhoonoo Allaha waalrrasoola watakhoonoo amanatikum waantum taAAlamoona
O you who believe, do not be faithless to God and His Apostle, nor violate your trusts knowingly.
O People who Believe! Do not betray Allah and His Noble Messenger, nor purposely defraud your trusts.
O believers, betray not God and the Messenger, and betray not your trusts and that wittingly;
O Ye who believe! defraud not Allah and the apostle, nor defraud your trusts while ye know.
O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat (things entrusted to you, and all the duties which Allah has ordained for you).
O you who believe! Do not betray God and the Messenger, nor betray your trusts, while you know.
Believers! Do not be unfaithful to Allah and the Messenger, nor be knowingly unfaithful to your trusts.
O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.
O you who have faith! Do not betray Allah and the Apostle, and do not betray your trusts knowingly.
Believers, do not betray Allah and the Messenger, nor knowingly betray your trust.
Believers, do not be dishonest to God and the Messengers or knowingly abuse your trust.
O you who believe! be not unfaithful to Allah and the Apostle, nor be unfaithful to your trusts while you know.
Do not betray God and His Messenger, and do not knowingly violate your trusts.
O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌۭ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ ﴿٢٨﴾
And know that your properties and your children are but a trial and that Allah has with Him a great reward.
WaiAAlamoo annama amwalukum waawladukum fitnatun waanna Allaha AAindahu ajrun AAatheemun
Know that your worldly possessions and your children are just a temptation, and that God has greater rewards with Him.
And know that your wealth and your children are a test, and that with Allah is an immense reward.
and know that your wealth and your children are a trial, and that with God is a mighty wage.
And know that your riches and your children are but a temptation, and that verily Allah: with Him is a mighty hire.
And know that your possessions and your children are but a trial and that surely with Allah is a mighty reward.
And know that your possessions and your children are a test, and that God possesses an immense reward.
Know well that your belongings and your children are but a trial, and that with Allah there is a mighty reward.
And know that your possessions and your children are a test, and that with Allah is immense reward.
Know that your possessions and children are only a test, and that Allah—with Him is a great reward.
Know that your children and your wealth are but a temptation, and that the reward with Allah is great.
Know that your possessions and children are a temptation for you and that God has the greatest reward (for the righteous ones).
And know that your property and your children are a temptation, and that Allah is He with Whom there is a mighty reward.
Know that your wealth and children are a trial and that there is an immense reward with God.
And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًۭا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ﴿٢٩﴾
O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty.
Ya ayyuha allatheena amanoo in tattaqoo Allaha yajAAal lakum furqanan wayukaffir AAankum sayyiatikum wayaghfir lakum waAllahu thoo alfadli alAAatheemi
O believers, if you follow the path shown by God, He will give you a standard (of right and wrong), and overlook your sins, and forgive you. God is abounding in benevolence.
O People who Believe! If you fear Allah, He will bestow upon you (the criterion) that with which you will separate the truth from falsehood, and He will unburden your misdeeds and forgive you; and Allah is the Extremely Munificent.
O believers, if you fear God, He will assign you a salvation, and acquit you of your evil deeds, and forgive you; and God is of bounty abounding.
O Ye who believe! if ye fear Allah He will make for you a distinction and will expiate for you your misdeeds, and forgive you; and Allah is Owner of Mighty Grace.
O you who believe! If you obey and fear Allah, He will grant you Furqan a criterion [(to judge between right and wrong), or (Makhraj, i.e. making a way for you to get out from every difficulty)], and will expiate for you your sins, and forgive you, and Allah is the Owner of the Great Bounty.
O you who believe! If you remain conscious of God, He will give you a criterion, and will remit from you your sins, and will forgive you. God is possessor of infinite grace.
Believers! If you fear Allah He will grant you a criterion and will cleanse you of your sins and forgive you. Allah is Lord of abounding bounty.
O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.
O you who have faith! If you are wary of Allah, He shall appoint a criterion for you, and absolve you of your misdeeds, and forgive you, for Allah is dispenser of a great grace.
Believers, if you fear Allah, He will give you a criteria and cleanse you of your sins and forgive you. Allah is the Owner of great bounty.
Believers, if you fear God, He will give you guidance, will expiate your bad deeds and forgive you. God's favors are the greatest.
O you who believe! If you are careful of (your duty to) Allah, He will grant you a distinction and do away with your evils and forgive you; and Allah is the Lord of mighty grace.
Believers, if you fear God, He will grant you the ability to discriminate between right and wrong, and will forgive you your sins: for God is limitless in His great bounty.
O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ ﴿٣٠﴾
And [remember, O Muhammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allah plans. And Allah is the best of planners.
Waith yamkuru bika allatheena kafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroona wayamkuru Allahu waAllahu khayru almakireena
Remember, when the infidels contrived to make you a prisoner or to murder or expel you, they plotted, but God also planned; and God's plan is the best.
And remember O dear Prophet when the disbelievers were scheming against you to either imprison you, or to kill you or to banish you; and they were scheming, and Allah was making His secret plan; and Allah’s secret plan is the best.
And when the unbelievers were devising against thee, to confine thee, or slay thee, or to expel thee, and were devising, and God was devising; and God is the best of devisers.
And recall what time those who disbelieved were plotting against thee to confine thee or to slay thee or to drive thee forth: they were plotting and Allah was plotting, and Allah is the Best of plotters.
And (remember) when the disbelievers plotted against you (O Muhammad SAW) to imprison you, or to kill you, or to get you out (from your home, i.e. Makkah); they were plotting and Allah too was planning, and Allah is the Best of the planners.
When the disbelievers plotted against you, to imprison you, or kill you, or expel you. They planned, and God planned, but God is the Best of planners.
And recall how those who disbelieved schemed against you to take you captive, or kill you, or drive you away. They schemed and Allah did also scheme. Allah is the best of those who scheme.
And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.
When the faithless plotted against you to take you captive, or to kill or expel you—they plotted and Allah devised, and Allah is the best of devisers.
And when the unbelievers plotted against you (Prophet Muhammad). They sought to either take you captive or have you killed, or expelled. They plotted but Allah (in reply) also plotted. Allah is the Best in plotting.
The unbelievers planned to imprison, murder or expel you (Muhammad) from your city. They make evil plans but God too plans and God's plans are the best.
And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners.
Remember how those who bent on denying the truth plotted against you to imprison you or kill you or expel you: they schemed -- but God also schemed. God is the best of schemers.
Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ ۙ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ﴿٣١﴾
And when Our verses are recited to them, they say, \"We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples.\"
Waitha tutla AAalayhim ayatuna qaloo qad samiAAna law nashao laqulna mithla hatha in hatha illa asateeru alawwaleena
When Our messages were read out to them, they said: \"We have heard. We could certainly compose (writings) like them if we choose. They are but only tales of long ago.\"
And when Our verses are recited to them they say, “Yes, we have heard – if we wanted we could also say something like this – these are nothing but stories of former people!”
And When Our signs were being recited to them, they said, 'We have already heard; if we wished, we could say the like of this; this is naught but the fairy-tales of the ancients.'
And when Our revelations are rehearsed unto them, they say: we have heard; we could if we willed, surely say something the like thereof; naught is this but fables of the ancients.
And when Our Verses (of the Quran) are recited to them, they say: \"We have heard this (the Quran); if we wish we can say the like of this. This is nothing but the tales of the ancients.\"
And when Our revelations are recited to them, they say, “We have heard. Had we wanted, we could have said the like of this; these are nothing but myths of the ancients.”
And when Our verses are recited to them, they say: 'We have heard. We could, if we willed, compose the like of it. They, are nothing but fables of the ancient times.'
And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.
When Our signs are recited to them, they say, ‘We have heard already. If we want, we [too] can say like this. These are nothing but myths of the ancients.’
Whenever Our verses are recited to them, they say: 'We have heard them, if we wished, we could speak its like. They are but tales of the ancients'
When Our revelations are recited to them (the unbelievers), they say, \"We have heard them. Had we wanted, we could also have composed such statements; they are no more than ancient legends.\"
And when Our communications are recited to them, they say: We have heard indeed; if we pleased we could say the like of it; this is nothing but the stories of the ancients.
Whenever Our revelations are recited to them, they say, \"We have heard them. If we wished, we could produce the like. They are nothing but the fables of the ancients.\"
When Our Signs are rehearsed to them, they say: \"We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients.\"
وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةًۭ مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍۢ ﴿٣٢﴾
And [remember] when they said, \"O Allah, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment.\"
Waith qaloo allahumma in kana hatha huwa alhaqqa min AAindika faamtir AAalayna hijaratan mina alssamai awi itina biAAathabin aleemin
They had also said: \"If this be the truth from you, O God, then rain down on us stones from the skies, or inflict a grievous punishment upon us.\"
And when they said, “O Allah! If this (the Qur’an) is really the truth from You, then shower upon us a rain of stones from the sky, or bring upon us some painful punishment.”
And when they said, 'O God, if this be indeed the truth from Thee, then rain down upon us stones out of heaven, or bring us a painful chastisement.'
And recall what time they said: O God! if this indeed be the truth from before Thee, then rain down stones upon us from heaven or bring on us a torment afflictive.
And (remember) when they said: \"O Allah! If this (the Quran) is indeed the truth (revealed) from You, then rain down stones on us from the sky or bring on us a painful torment.\"
And they said, “Our God, if this is the truth from You, then rain down on us stones from the sky, or visit us with a painful affliction.”
And also recall when they said: 'O Allah! If this indeed be the truth from You, then rain down stones upon us from heaven, or bring upon us a painful chastisement.'
And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!
And when they said, ‘O Allah, if this be the truth from You, rain down upon us stones from the sky, or bring us a painful punishment.’
When they say: 'O Allah, if this is indeed the truth from You, rain down upon us stones from heaven or bring us a painful punishment.'
They also say, \"Lord, if this (Quran) is the Truth from you, shower down stones on us from the sky instead of rain or send us a painful punishment\".
And when they said: O Allah! if this is the truth from Thee, then rain upon us stones from heaven or inflict on us a painful punishment.
They also said, \"God, if this really is the truth from You, then rain down upon us stones from heaven, or send us some other painful punishment.\"
Remember how they said: \"O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty.\"
وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ ۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ﴿٣٣﴾
But Allah would not punish them while you, [O Muhammad], are among them, and Allah would not punish them while they seek forgiveness.
Wama kana Allahu liyuAAaththibahum waanta feehim wama kana Allahu muAAaththibahum wahum yastaghfiroona
But God would not choose to punish them while you are in their midst, nor afflict them when they are seeking forgiveness.
And it is not for Allah to punish them while you O dear Prophet (Mohammed – peace and blessings be upon him) are amongst them; and Allah will not punish them as long as they are seeking forgiveness. (Prophet Mohammed – peace and blessings be upon him – is a mercy unto mankind.)
But God would never chastise them, with thee among them; God would never chastise them as they begged forgiveness.
And Allah is not one to chastise them whilst thou art in their midst, nor was Allah going to chastise them while they were asking forgiveness.
And Allah would not punish them while you (Muhammad SAW) are amongst them, nor will He punish them while they seek (Allah's) Forgiveness.
But God would not punish them while you are amongst them. And God would not punish them as long as they seek forgiveness.
But Allah was not to chastise them while you are in their midst; nor was Allah going to chastise them while they sought His forgiveness.
But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.
But Allah will not punish them while you are in their midst, nor will Allah punish them while they plead for forgiveness.
But Allah was not to punish them whilst you were living in their midst. Nor would Allah punish them if they repeatedly ask forgiveness of Him.
God would not punish them while you were among them nor while they were asking for forgiveness.
But Allah was not going to chastise them while you were among them, nor is Allah going to chastise them while yet they ask for forgiveness.
But God would not punish them while you [Prophet] were in their midst, nor would He punish them so long as they sought forgiveness.
But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ ۚ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٣٤﴾
But why should Allah not punish them while they obstruct [people] from al-Masjid al- Haram and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.
Wama lahum alla yuAAaththibahumu Allahu wahum yasuddoona AAani almasjidi alharami wama kanoo awliyaahu in awliyaohu illa almuttaqoona walakinna aktharahum la yaAAlamoona
But what is there so special they have that God should not punish them when they obstruct people from the Holy Mosque, though they are not its (appointed) guardians? Its guardians could be only those who are pious and devout. But most of them do not know.
And what is with them that Allah should not punish them, whereas in fact they prevent from the Sacred Mosque and they are not worthy (of being the custodians) of it; only the pious are its befitting custodians, but most of them do not have knowledge.
But what have they now, that God should not chastise them, when they are barring from the Holy Mosque, not being its protectors? Its only protectors are the godfearing; but most of them know not.
And what aileth them that Allah should not chastise them when they are hindering people from the Sacred Mosque, whereas they are not even the keepers thereof - its keepers are none but the God-fearing-- but most of them know not.
And why should not Allah punish them while they stop (men) from Al-Masjid-al-Haram, and they are not its guardians? None can be its guardian except Al-Muttaqun (the pious - see V. 2:2), but most of them know not.
Yet why should God not punish them, when they are turning others away from the Sacred Mosque, although they are not its custodians? Its rightful custodians are the pious; but most of them do not know.
But what prevents Allah from chastising them now when they are hindering people from the Holy Mosque, even though they are not even its true guardians. For its true guardians are none but the God-fearing, though most of them do not know that.
What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.
What [excuse] have they that Allah should not punish them, when they bar [the faithful] from the Holy Mosque, and they are not its custodians? Its custodians are only the Godwary, but most of them do not know.
And why should Allah not punish them, when they have barred others from the Sacred Mosque, although they were not its guardians? Its only guardians are the cautious, though most of them do not know.
Why should God not punish them when they hinder people from entering the sacred mosque? They are not its true patrons. Only the righteous ones are its patrons, but most of the pagans do not know.
And what (excuse) have they that Allah should not chastise them while they hinder (men) from the Sacred Mosque and they are not (fit to be) guardians of it; its guardians are only those who guard (against evil), but most of them do not know.
Yet why should God not punish them when they debar people from the Sacred Mosque, although they are not its guardians? Its rightful guardians are those who fear God, though most of them do not realize it.
But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءًۭ وَتَصْدِيَةًۭ ۚ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ﴿٣٥﴾
And their prayer at the House was not except whistling and handclapping. So taste the punishment for what you disbelieved.
Wama kana salatuhum AAinda albayti illa mukaan watasdiyatan fathooqoo alAAathaba bima kuntum takfuroona
Their worship in the House of God has been no more than whistling and clapping. So they have to taste the punishment for disbelief.
And their prayer near the Kaa’bah is nothing except whistling and clapping; “So now taste the punishment – the result of your disbelief.”
And their prayer at the House is nothing but a whistling and a clapping of hands -- therefore taste you now the chastisement for your unbelief!
And naught was their prayer at the House but whistling and hand-clapping. Taste then the torment for ye were to disbelieve.
Their Salat (prayer) at the House (of Allah, i.e. the Ka'bah at Makkah) was nothing but whistling and clapping of hands. Therefore taste the punishment because you used to disbelieve.
Their prayer at the House was nothing but whistling and clapping—so taste the punishment for your blasphemy.
Their Prayer at the House is nothing but whistling and handclapping. Taste, then, this chastisement for your denying the truth.
And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.
Their prayer at the House is nothing but whistling and clapping. So taste the punishment because of what you used to defy.
Their prayers at the Sacred House are nothing but whistling and clapping. Therefore, taste the punishment for your disbelief.
Their (unbelievers) prayer at the mosque is nothing but whistling and clapping of hands. We shall tell them, \"Suffer torment for your disbelief.\"
And their prayer before the House is nothing but whistling and clapping of hands; taste then the chastisement, for you disbelieved.
Their prayers at the Sacred House are nothing but whistling and clapping of hands. \"So taste the punishment because of your denial.\"
Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), \"Taste ye the penalty because ye blasphemed.\"
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ ۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةًۭ ثُمَّ يُغْلَبُونَ ۗ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ ﴿٣٦﴾
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.
Inna allatheena kafaroo yunfiqoona amwalahum liyasuddoo AAan sabeeli Allahi fasayunfiqoonaha thumma takoonu AAalayhim hasratan thumma yughlaboona waallatheena kafaroo ila jahannama yuhsharoona
Those who disbelieve spend their possessions on turning men away from God. They will go on spending and rue it in the end, and will be subdued. But those who remain disbelievers shall be gathered into Hell
Indeed the disbelievers spend their wealth in order to prevent people from the way of Allah; so they will spend it now, and then regret over it, then they will be defeated; and the disbelievers will be gathered towards hell.
The unbelievers expend their wealth to bar from God's way, and still they will expend it, till it is an anguish for them, then be overthrown, and the unbelievers will be mustered into Gehenna,
Verily those who disbelieve are expending their riches in order to hinder People from the way of Allah; so they will go on expending them; thereafter they shall become an anguish unto them; then they shall be overcome. And those who disbelieve shall be gathered for Hell.
Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allah, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcomed. And those who disbelieve will be gathered unto Hell.
Those who disbelieve spend their wealth to repel from God’s path. They will spend it, then it will become a source of sorrow for them, and then they will be defeated. Those who disbelieve will be herded into Hell.
Surely those who deny the truth spend their wealth to hinder people from the way of Allah, and will continue to so spend until their efforts become a source of intense regret for them, and then they will be vanquished, and then these deniers of the truth will be driven to Hell,
Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,
Indeed the faithless spend their wealth to bar from the way of Allah. Soon they will have spent it, then it will be a cause of regret to them, then they will be overcome, and the faithless will be gathered toward Hell,
Those who disbelieve spend their wealth to bar (others) from the Path of Allah. They will spend it; but it will become a regret for them, then they will be overcome. The unbelievers shall be gathered in Gehenna,
The disbelievers spend their wealth to turn men away from the way of God. They will continue to spend but it will become a source of regret for them and they will be defeated (because of their evil plans). The disbelievers will be gathered all togdher in Hell.
Surely those who disbelieve spend their wealth to hinder (people) from the way of Allah; so they shall spend it, then it shall be to them an intense regret, then they shall be overcome; and those who disbelieve shall be driven together to hell.
Those who are bent on denying the truth are spending their wealth in debarring others from the path of God. They will continue to spend it in this way till, in the end, this spending will become a source of intense regret for them, and then they will be overcome. And those who denied the truth will be gathered together in Hell.
The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍۢ فَيَرْكُمَهُۥ جَمِيعًۭا فَيَجْعَلَهُۥ فِى جَهَنَّمَ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ﴿٣٧﴾
[This is] so that Allah may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.
Liyameeza Allahu alkhabeetha mina alttayyibi wayajAAala alkhabeetha baAAdahu AAala baAAdin fayarkumahu jameeAAan fayajAAalahu fee jahannama olaika humu alkhasiroona
That God may separate the bad from the good, and link the wicked together and cast them into Hell. These are verily the people who will lose.
In order that Allah may separate the filthy from the pure, and placing the filthy atop one another, make a heap and throw them into hell; it is they who are the losers.
that God may distinguish the corrupt from the good, and place the corrupt one upon another, and so heap them up all together, and put them in Gehenna; those are the losers.
In order that Allah may distinguish the vile from the good; and the vile He shall place one upon anot her, and shall pile it all together, and shall place it into Hell. Those! it is they who are the losers.
In order that Allah may distinguish the wicked (disbelievers, polytheists and doers of evil deeds) from the good (believers of Islamic Monotheism and doers of righteous deeds), and put the wicked (disbelievers, polytheists and doers of evil deeds) one on another, heap them together and cast them into Hell. Those! it is they who are the losers.
That God may distinguish the bad from the good, and heap the bad on top of one another, and pile them together, and throw them in Hell. These are the losers.
so that Allah may separate the bad from the good, and join together all those who are bad into a pile one upon another, and cast them into Hell. They, it is they who are the losers.
That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.
so that Allah may separate the bad ones from the good, and place the bad on one another, and pile them up together, and cast them into hell. It is they who are the losers.
in order that Allah will separate the wicked from the good. He will heap the wicked one upon another, and then heap them together and cast them in Gehenna those shall be the losers.
God will separate the wicked from the pure and will pile the wicked ones on top of one anothcr to be cast into hell. They are indeed lost.
That Allah might separate the impure from the good, and put the impure, some of it upon the other, and pile it up together, then cast it into hell; these it is that are the losers.
So that God may separate the bad from the good, He will heap the wicked one upon another and then cast them into Hell. These will surely be the losers.
In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ ﴿٣٨﴾
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.
Qul lillatheena kafaroo in yantahoo yughfar lahum ma qad salafa wain yaAAoodoo faqad madat sunnatu alawwaleena
You tell the unbelievers in case they desist whatever has happened will be forgiven them. If they persist, they should remember the fate of those who have gone before them.
Say to the disbelievers that if they desist, what has passed will be forgiven to them; and if they do the same, the tradition of former people has already passed.
Say to the unbelievers, if they give over He will forgive them what is past; but if they return, the wont of the ancients is already gone!
Say thou unto those who have disbelieved: if they desist, that which is past shall be forgiven them, and if they return, then already gone forth is the dispensation of the ancients.
Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning).
Say to those who disbelieve: if they desist, their past will be forgiven. But if they persist—the practice of the ancients has passed away.
[O Prophet!] Tell the unbelievers that if they desist from evil, their past shall be forgiven and if they revert to their past ways, then it is well known what happened with the people of the past.
Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).
Say to the faithless, if they cease [their belligerence against the Muslims], what is already past shall be forgiven them. But if they resume [their hostilities], then the precedent of the predecessors has already come to pass.
Tell the unbelievers that if they abandon their ways He will forgive them what is past; but, if they return, that was indeed the way of their forefathers who have passed away.
Muhammad, tell the unbelievers, if you give up your evil behavior, God will forgive whatever you have done in the past. But if you transgras again, your fate will be the same as that of those (unbelievers) who lived before you.\"
Say to those who disbelieve, if they desist, that which is past shall be forgiven to them; and if they return, then what happened to the ancients has already passed.
Tell those who are bent on denying the truth that if they desist, their past shall be forgiven, but if they persist in sin, they have an example in the fate of those who went before.
Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ ۚ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌۭ ﴿٣٩﴾
And fight them until there is no fitnah and [until] the religion, all of it, is for Allah. And if they cease - then indeed, Allah is Seeing of what they do.
Waqatiloohum hatta la takoona fitnatun wayakoona alddeenu kulluhu lillahi faini intahaw fainna Allaha bima yaAAmaloona baseerun
So, fight them till all opposition ends, and obedience is wholly God's. If they desist then verily God sees all they do.
And fight them until no mischief remains and the entire religion is only for Allah; then if they desist, Allah sees all what they do.
Fight them, till there is no persecution and the religion is God's entirely; then if they give over, surely God sees the things they do;
And fight against them until there be no temptations and their obedience be wholly unto Allah. So if they desist, thens verily Allah is the Beholder of that which they do.
And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.
Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desist—God is Seeing of what they do.
And fight against them until the mischief ends and the way prescribed by Allah - the whole of it -prevail Then, if they give up mischief, surely Allah sees what they do.
And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.
Fight them until persecution is no more, and religion becomes exclusively for Allah. So if they desist, Allah indeed watches what they do.
Fight them until persecution is no more and the Religion of Allah reigns supreme. If they desist, Allah sees the things they do;
Fight them so that idolatry will not exist any more and God's religion will stand supreme. If theygive up the idols), God will be Well Aware of what they do.
And fight with them until there is no more persecution and religion should be only for Allah; but if they desist, then surely Allah sees what they do.
Fight them until there is no more [religious] persecution, and religion belongs wholly to God: if they desist, then surely God is watchful of what they do,
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ ۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ﴿٤٠﴾
But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper.
Wain tawallaw faiAAlamoo anna Allaha mawlakum niAAma almawla waniAAma alnnaseeru
But if they are obstinate, know that God is your helper and protector: How excellent a helper, and how excellent a protector is He!
And if they turn away, then know that Allah is your Master; so what an Excellent Master and what an Excellent Supporter!
but if they turn away, know that God is your Protector -- an excellent Protector, an excellent Helper!
And if they turn away, then know that Allah is your Patron: excellent Patron! and excellent helper!
And if they turn away, then know that Allah is your Maula (Patron, Lord, Protector and Supporter, etc.), (what) an Excellent Maula, and (what) an Excellent Helper!
And if they turn away, know that God is your Protector. The Best Protector, and the Best Supporter.
But if they turn away, then know well that Allah is your Protector - an excellent Protector and an excellent Helper.
And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!
But if they turn away, then know that Allah is your master: an excellent master and an excellent helper!
but if they turn away, know that Allah is your guardian, (He is) the best Guardian and the best Giver of victory.
If the (unbelievers) turn away from the faith, God is you (believers) best Guardian and best Helper.
And if they turn back, then know that Allah is your Patron; most excellent is the Patron and most excellent the Helper.
but if they turn away, know that God is your Protector; the Best of Protectors and the Best of Helpers!
If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
۞ وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍۢ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿٤١﴾
And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion - the day when the two armies met. And Allah, over all things, is competent.
WaiAAlamoo annama ghanimtum min shayin faanna lillahi khumusahu walilrrasooli walithee alqurba waalyatama waalmasakeeni waibni alssabeeli in kuntum amantum biAllahi wama anzalna AAala AAabdina yawma alfurqani yawma iltaqa aljamAAani waAllahu AAala kulli shayin qadeerun
Know that one-fifth of what you acquire as booty (of war) is for God and His Apostle, and for relatives and orphans, the poor and wayfarers, if you truly believe in God and what We revealed to Our votary on the day of victory over the infidels when the two armies clashed (at Badr). For God has the power to do any thing.
And know that whatever you take as war booty, a fifth of that belongs to Allah and His Noble Messenger, and to relatives, and orphans, and the needy, and the traveller – if you have accepted faith in Allah and what We sent down to Our bondman on the decisive day – the day when two armies had met; and Allah is Able to do all things.
Know that, whatever booty you take, the fifth of it is God's, and the Messenger's, and the near kinsman's, and the orphans', and for the needy, and the traveller, if you believe in God and that We sent down upon Our servant on the day of salvation,. the day the two hosts encountered; and God is powerful over everything;
And know that whatsoever ye obtain of spoils then verily unto Allah belongeth a fifth thereof and unto the apostle and unto his kindreds and the orphans and the needy and the wayfarer if ye indeed have believed in Allah and that which We sent down on our bondmans on the day of distinction, the day whereon the two hosts met. And Allah is over everything Potent.
And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things.
And know that whatever spoils you gain, to God belongs its fifth, and to the Messenger, and the relatives, and the orphans, and the poor, and to the wayfarer, provided you believe in God and in what We revealed to Our servant on the Day of Distinction, the day when the two armies met. God is Capable of everything.
Know that one fifth of the spoils that you obtain belongs to Allah, to the Messenger, to the near of kin, to the orphans, and the needy, and the wayfarer. This you must observe if you truly believe In Allah and in what We sent down on Our servant on the day when the true was distinguished from the false, the day on which the two armies met in battle. Allah has power over all things.
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.
Know that whatever thing you may come by, a fifth of it is for Allah and the Apostle, for the relatives and the orphans, for the needy and the traveller, if you have faith in Allah and what We sent down to Our servant on the Day of Separation, the day when the two hosts met; and Allah has power over all things.
And know that one fifth of whatever you take as spoils belong to Allah, the Messenger, kinsmen of the Messenger, the orphans, the needy, and the destitute traveler; if you believe in Allah and what We sent down to Our worshiper on the day of victory, the day when the two armies met. Allah has power over all things.
Know that whatever property you may gain, one fifth belongs to God, the Messenger, the kindred, orphans, the needy and those who need money while on a journey. (This is the law) if you believe in God and what We revealed to Our Servant on the Day of Distinction (Badr) when the armies confronted each other. God has power over all things.
And know that whatever thing you gain, a fifth of it is for Allah and for the Apostle and for the near of kin and the orphans and the needy and the wayfarer, if you believe in Allah and in that which We revealed to Our servant, on the day of distinction, the day on which the two parties met; and Allah has power over all things.
Know that one-fifth of your battle gains belongs to God and the Messenger, to his close relatives and orphans, to the needy and travellers, if you believe in God and the revelation We sent down to Our servant on the Decisive Day, the day when the two forces met. God has power over all things.
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ ۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ ۙ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍۢ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍۢ ۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ ﴿٤٢﴾
[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing.
Ith antum bialAAudwati alddunya wahum bialAAudwati alquswa waalrrakbu asfala minkum walaw tawaAAadtum laikhtalaftum fee almeeAAadi walakin liyaqdiya Allahu amran kana mafAAoolan liyahlika man halaka AAan bayyinatin wayahya man hayya AAan bayyinatin wainna Allaha lasameeAAun AAaleemun
(That day) when you were at one end of the valley, (the unbelievers) at the other, and the caravan below you (on the lowland by the coast), you would surely have declined to fight if (the Makkans) had offered you battle. (But the battle did take place) that God may end the matter which had been accomplished, so that he who had to die may perish after a clear demonstration, and he who had to live may survive in the light of positive proof, for God hears all and knows everything.
When you were on the near bank and the disbelievers on the far bank, and the caravan below you; and had you made an agreement between one another, you would have failed to reach on the appointed time – but this is in order that Allah may complete a thing that must be done – that he who dies may die by a clear proof and he who lives may live by a clear proof; and indeed Allah is surely, All Hearing, All Knowing.
when you were on the nearer bank, and they were on the farther bank, and the cavalcade was below you; and had you made tryst together, you would have surely failed the tryst; but that God might determine a matter that was done, that whosoever perished might perish by a clear sign, and by a clear sign he might live who lived; and surely God is All-hearing, All-knowing.
And recall what time ye were on the hither side and they were on the yonder side and the caravan below you. And if ye had mutually appointed ye would surely have failed the appointment. But the action wao brought about in order that Allah may decree an affair already enacted, so that he who was to perish, should perish after an evidence and he who was to remain alive may remain alive after an evidence. And verily Allah is Hearing, Knowing.
(And remember) when you (the Muslim army) were on the near side of the valley, and they on the farther side, and the caravan on the ground lower than you. Even if you had made a mutual appointment to meet, you would certainly have failed in the appointment, but (you met) that Allah might accomplish a matter already ordained (in His Knowledge); so that those who were to be destroyed (for their rejecting the Faith) might be destroyed after a clear evidence, and those who were to live (i.e. believers) might live after a clear evidence. And surely, Allah is All-Hearer, All-Knower.
Recall when you were on the nearer bank, and they were on the further bank, and the caravan was below you. Had you planned for this meeting, you would have disagreed on the timing, but God was to carry out a predetermined matter, so that those who perish would perish by clear evidence, and those who survive would survive by clear evidence. God is Hearing and Knowing.
And recall when you were encamped at the nearer end of the valley (of Badr) and they were at the farther end and the caravan below you (along the seaside). Had you made a mutual appointment to meet in encounter, you would have declined. But encounter was brought about so that Allah might accomplish what He had decreed, and that he who was to perish should perish through a clear proof, and who was to survive might survive through a clear proof. Surely Allah is All-Hearing, All-Knowing.
When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.
When you were on the nearer side, and they on the farther side, while the caravan was below you, and had you agreed together on an encounter, you would have certainly failed to keep the tryst, but in order that Allah may carry through a matter that was bound to be fulfilled, so that he who perishes might perish by a manifest proof, and he who lives may live on by a manifest proof, and Allah is indeed all-hearing, all-knowing.
And when you were encamped on the nearside and they (the unbelievers) on the farther side, with the caravan below, had you made an appointment with them, you would have surely failed to keep it; but Allah sought to accomplish what He had ordained, so that by clear evidence, he who was destined to perish might perish, and he who was destined to live might live. Surely, Allah is Hearing, Knowing.
Recall when your army was positioned at the less defensible brink of the valley, (the pagans') army had the more defensible higher side of the valley and the caravan was led (out of your reach) below. This situation did not take place according to your previous plans, otherwise, everything would have been different. (It was God's plan) to place you in a vulnerable position, exposed to the enemy and it was His plan to lead the caravan out of your reach) so that His decree that you would be granted a victory by a miracle would become a doubtless fact and so that those who were to be destroyed would face destruction with a clear knowledge of the Truth and those who were to survive would also survive with a clear knowledge of the Truth. God is All-hearing and All-knowing.
When you were on the nearer side (of the valley) and they were on the farthest side, while the caravan was in a lower place than you; and if you had mutually made an appointment, you would certainly have broken away from the appointment, but-- in order that Allah might bring about a matter which was to be done, that he who would perish might perish by clear proof, and he who would live might live by clear proof; and most surely Allah is Hearing, Knowing;
You were on the nearer side of the valley, and they were on the farther side, and the caravan was below you. Had you wished to set a time by mutual agreement, you would certainly have disagreed on the timing. However, the encounter took place, so that God might settle a matter which had already been ordained, so that he who was to perish might perish after clear evidence of the truth, and he who was to live might live in clear evidence of the truth. Surely, God is all hearing and all-knowing.
Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًۭا ۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرًۭا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ ۗ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿٤٣﴾
[Remember, O Muhammad], when Allah showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts.
Ith yureekahumu Allahu fee manamika qaleelan walaw arakahum katheeran lafashiltum walatanazaAAtum fee alamri walakinna Allaha sallama innahu AAaleemun bithati alssudoori
God showed (the Makkans) to be few in your dream, for if He had shown them to be many you would surely have lost courage and disagreed about the (wisdom) of the battle. But God spared you this, for He surely knows what is in the hearts of men.
When O dear Prophet, Allah used to show the disbelievers in your dream as only a few*; and O Muslims, had He shown them to you as many, you would have certainly lost courage and disputed over the affair, but Allah rescued (you); indeed He knows what lies within the hearts. (* They numbered more but their actual strength was equal to only a few.)
When God showed thee them in thy dream as few; and had He shown them as many you would have lost heart, and quarrelled about the matter; but God saved; He knows the thoughts in the breasts.
And recall what time Allah shewed them few unto thee in thy dream. And had He shewn them numerous unto thee, surely ye would have flagged and surely ye would have disputed over the affair but Allah saved you. Verily He is the Knower of that which is in the breasts.
(And remember) when Allah showed them to you as few in your (i.e. Muhammad's SAW) dream, if He had shown them to you as many, you would surely have been discouraged, and you would surely have disputed in making a decision. But Allah saved (you). Certainly, He is the All-Knower of what is in the breasts.
God made them appear in your dream as few. Had He made them appear as many, you would have lost heart, and disputed in the matter. But God saved the situation. He knows what the hearts contain.
And recall when Allah showed them to you in your dream to be few in number. And had He showed them to you to be numerous, you would have flagged and disagreed with one another about fighting them. But Allah saved you. Surely Allah knows what is hidden in the breasts.
When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).
When Allah showed them to you as few in your dream, and had He shown them as many, you would have lost heart, and disputed about the matter. But Allah spared you. Indeed He knows well what is in the breasts.
And when Allah made them appear to you in a vision as a small band, had He showed them to you as many, your courage would have failed you and you would have quarreled over the affair. But Allah saved; He knows the inner most thoughts in the chests.
In your dream, God showed (the pagans' army) as being only a few in number, for if He had showed them as a great number, you would have lost courage and would have started to quarrel among yourselves concerning this matter. But God saved you from that condition; He knows what is in your hearts.
When Allah showed them to you in your dream as few; and if He had shown them to you as many you would certainly have become weak-hearted and you would have disputed about the matter, but Allah saved (you); surely He is the Knower of what is in the breasts.
God showed them to you in your dream as small in number. If He had shown them to you as many, you would have lost heart and disputed about the matter; but God saved you. He has full knowledge of what is in the human heart.
Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًۭا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًۭا كَانَ مَفْعُولًۭا ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ﴿٤٤﴾
And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined. And to Allah are [all] matters returned.
Waith yureekumoohum ithi iltaqaytum fee aAAyunikum qaleelan wayuqallilukum fee aAAyunihim liyaqdiya Allahu amran kana mafAAoolan waila Allahi turjaAAu alomooru
When you faced them He made (the enemy) seem few to you in numbers, and made you appear fewer in their eyes, (it was) so that God could accomplish what had been decreed; for all things rest with God.
And when at the time of fighting He made the disbelievers seem few to you, and you as few in their sight, in order for Allah to conclude the matter that must be done; and towards Allah is the return of all matters.
When God showed you them in your eyes as few, when you encountered, and made you few in their eyes, that God might determine a matter that was done; and unto God all matters are returned.
And recall what time He shewed them few in your eyes when ye met and lessened you in their eyes in order that Allah might decree an affair already enacted; and unto Allah are all affairs returned.
appear And (remember) when you met (the army of the disbelievers on the Day of the battle of Badr), He showed them to you as few in your eyes and He made you as few in their eyes, so that Allah might accomplish a matter already ordained (in His Knowledge), and to Allah return all matters (for decision).
When you met, He made them appear as few in your eyes, and made you appear fewer in their eyes, so that God may conclude a predetermined matter. To God all matters revert.
And recall when He made them appear as few in your eyes when you met them in the battle just as He lessened you in their eyes so that Allah might accomplish what had been decreed. To Allah are all matters referred for decision.
And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.
And when He showed them to you as few in your eyes, when you met them [on the battlefield], and He made you [appear] few in their eyes, [it was] in order that Allah may carry through a matter that was bound to be fulfilled, and to Allah all matters are returned.
And when you met them, He showed them in your eyes as being few, and decreased (your number) in their eyes so that Allah might determine what was ordained. To Allah all matters return.
When you met the pagans' army, God made them appear fewer in your eyes and you appear fewer in their eyes so that His miracle of granting you (an incredible) victory could easily be fulfilled. To God do all things return.
And when He showed them to you, when you met, as few in your eyes and He made you to appear little in their eyes, in order that Allah might bring about a matter which was to be done, and to Allah are all affairs returned.
When at the time of your encounter He made them appear few in your eyes, and made you appear few in their eyes, it was so that God might bring about that which had been decreed. Everything returns to God.
And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision).
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةًۭ فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًۭا لَّعَلَّكُمْ تُفْلِحُونَ ﴿٤٥﴾
O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allah much that you may be successful.
Ya ayyuha allatheena amanoo itha laqeetum fiatan faothbutoo waothkuroo Allaha katheeran laAAallakum tuflihoona
O believers, when you meet an army, stand firm, and think of God a great deal that you may be blessed with success.
O People who Believe! When you meet an army, hold firm and remember Allah profusely, in order that you succeed.
O believers, whensoever you encounter a host, then stand firm, and remember God frequently; haply so you will prosper.
O Ye who believe! when ye meet a party, stand firm and remember Allah much, that haply ye may fare well.
O you who believe! When you meet (an enemy) force, take a firm stand against them and remember the Name of Allah much (both with tongue and mind), so that you may be successful.
O you who believe! When you meet a force, stand firm, and remember God much, so that you may prevail.
Believers! When you encounter a host in battle, stand firm and remember Allah much that you may triumph.
O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.
O you who have faith! When you meet a host [in battle], then stand firm, and remember Allah greatly so that you may be felicitous.
Believers, when you meet an army stand firm and remember Allah abundantly, in order that you are prosperous.
Believers, stand firm when you meet a band of your enemy and remember God often so that you may have everlasting happiness.
O you who believe! when you meet a party, then be firm, and remember Allah much, that you may be successful.
Believers! When you encounter a party, remain firm and remember God much, so that you may succeed.
O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper:
وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ ۖ وَٱصْبِرُوٓا۟ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ﴿٤٦﴾
And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient.
WaateeAAoo Allaha warasoolahu wala tanazaAAoo fatafshaloo watathhaba reehukum waisbiroo inna Allaha maAAa alssabireena
Obey God and His Apostle, and do not disagree among yourselves or you will be unmanned and lose courage. Persevere, for God is with those who endure.
And obey Allah and His Noble Messenger, and do not dispute with one another for you will lose courage again and your strength will be lost, and patiently endure; indeed Allah is with those who patiently endure.
And obey God, and His Messenger, and do not quarrel together, and so lose heart, and your power depart; and be patient; surely God is with the patient.
And obey Allah and His apostle, and dispute not, lest ye flag and your predominance depart, and be patient. Verily Allah is with the patient
And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.).
And obey God and His Messenger, and do not dispute, lest you falter and lose your courage. And be steadfast. God is with the steadfast.
And obey Allah and His Messenger, and do not quarrel with one another lest you should lose courage and your power depart. Be steadfast, surely Allah is with those who remain steadfast.
And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.
And obey Allah and His Apostle, and do not dispute, or you will lose heart and your power will be gone. And be patient; indeed Allah is with the patient.
Obey Allah and His Messenger and do not dispute with one another lest you should lose courage and your resolve weaken. Have patience Allah is with those who are patient.
Obey God and His Messenger. Do not quarrel with each other lest you fail or lose honor. Exercise patience; God is with those who have patience.
And obey Allah and His Apostle and do not quarrel for then you will be weak in hearts and your power will depart, and be patient; surely Allah is with the patient.
Obey God and His Messenger, and avoid dissension, lest you falter and are no longer held in awe. Have patience: God is with those who are patient.
And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًۭا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌۭ ﴿٤٧﴾
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allah. And Allah is encompassing of what they do.
Wala takoonoo kaallatheena kharajoo min diyarihim bataran wariaa alnnasi wayasuddoona AAan sabeeli Allahi waAllahu bima yaAAmaloona muheetun
Do not be like those who went out of their homes full of their own importance, ostentatiously, trying to hinder others from the way of God. But God encompasses all they do.
And do not be like those who came out from their houses proudly, and to be seen by men, and they prevent people from Allah’s way; and all their actions are within Allah’s control.
Be not as those who went forth from their habitations swaggering boastfully to show off to men, and barring from God's way; and God encompasses the things they do.
And be not like unto those who came forth from their homes vaunting and to be seen of men and hindering others from the way of Allah; and Allah is the Ecompasser of that which they work.
And be not like those who come out of their homes boastfully and to be seen of men, and hinder (men) from the Path of Allah. and Allah is Muhitun (encircling and thoroughly comprehending) all that they do.
And do not be like those who left their homes boastfully, showing off before the people, and barring others from the path of God. God comprehends what they do.
And be not like those who came forth from their homes exulting, with a desire to be seen of men, and hindering others from the way of Allah. Allah encompasses all that they do.
Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.
Do not be like those who left their homes vainly and to show off to the people, and to bar [other people] from the way of Allah, and Allah comprehends what they do.
Do not be like those who left their homes elated with insolence and showing off to people, barring others from the Path of Allah but Allah encompasses what they do.
Do not be like those who marched out boastfully to show off their strength to people and hinder people from the way of God. God encompasses everyone's activities.
And be not like those who came forth from their homes in great exultation and to be seen of men, and (who) turn away from the way of Allah, and Allah comprehends what they do.
Do not be like those who left their homes full of conceit and showing off to others. They debar others from the path of God: but God has knowledge of all their actions.
And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌۭ لَّكُمْ ۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌۭ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ ۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ﴿٤٨﴾
And [remember] when Satan made their deeds pleasing to them and said, \"No one can overcome you today from among the people, and indeed, I am your protector.\" But when the two armies sighted each other, he turned on his heels and said, \"Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear Allah. And Allah is severe in penalty.\"
Waith zayyana lahumu alshshaytanu aAAmalahum waqala la ghaliba lakumu alyawma mina alnnasi wainnee jarun lakum falamma taraati alfiatani nakasa AAala AAaqibayhi waqala innee bareeon minkum innee ara ma la tarawna innee akhafu Allaha waAllahu shadeedu alAAiqabi
Satan made their deeds look alluring to them, and said: \"None will prevail over you this day, for I shall be near at hand.\" Yet when the two armies appeared face to face, he turned back and fled, saying: \"I am not with you, for I can see what you cannot perceive. I fear God, for His punishment is severe.\"
And when Satan made their deeds seem good in their sight and said, “This day no one can overpower you, and you are under my protection”; so when the two armies came face to face, he scrambled back and said, “I am unconcerned with you – I can see what is not visible to you – I fear Allah”; and Allah’s punishment is severe.
And when Satan decked out their deeds fair to them, and said, 'Today no man shall overcome you, for I shall be your neighbour.' But when the two hosts sighted each other, he withdrew upon his heels, saying, 'I am quit of you; for I see what you do not see. I fear God; and God is terrible in retribution.'
And recall what time the Satan made their works fair- seeming unto them and said: there is none of mankind to overcome you to- day, and verily I am your neighbour. Then when the two parties faced each other, he turned on his heels, and said: verily I am quit of you, verily I behold that which ye behold not; verily I fear Allah: and Allah severe in retribution.
And (remember) when Shaitan (Satan) made their (evil) deeds seem fair to them and said, \"No one of mankind can overcome you this Day (of the battle of Badr) and verily, I am your neighbour (for each and every help).\" But when the two forces came in sight of each other, he ran away and said \"Verily, I have nothing to do with you. Verily! I see what you see not. Verily! I fear Allah for Allah is Severe in punishment.\"
Satan made their deeds appear good to them, and said, “You cannot be defeated by any people today, and I am at your side.” But when the two armies came in sight of one another, he turned on his heels, and said, “I am innocent of you; I see what you do not see; I fear God; God is severe in punishment.”
And recall when Satan made their works seem fair to them and said: 'None shall overcome you today. and I am your supporter.' But when the two armies faced each other, he turned on his heels, and said: 'Surely I am quit of you for I behold that which you do not. Indeed I fear Allah, and Allah is stern in punishment.'
And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.
When Satan made their deeds seem decorous to them, and said [to the faithless], ‘No one shall overcome you today from among all mankind, and I will stand by you.’ But when the two hosts sighted each other, he took to his heels, saying, ‘Indeed I am quit of you. I see what you do not see. Indeed I fear Allah, and Allah is severe in retribution.’
And when satan made their foul deeds seem fair to them. He said: 'No one shall conquer you this day. I shall be your savior' But when the two armies came within sight of each other, he took to his heels, saying: 'I reject you, for I can see what you cannot. I fear Allah, Allah is Stern in retribution'
Satan made their (pagans') deeds seem attractive to them and said to them, \"No one today is more powerful than you and I am your supporter.\" But when the two armies confronted one another and the pagans were defeated, then satan betrayed his friends saying, \"I am not with you any more; I see what you do not see and I am afraid of God.\" God is severe in His retribution.
And when the Shaitan made their works fair seeming to them, and said: No one can overcome you this day, and surely I am your protector: but when the two parties came in sight of each other he turned upon his heels, and said: Surely I am clear of you, surely I see what you do not see, surely I fear Allah; and Allah is severe in requiting (evil).
Satan made their deeds seem fair to them and said, \"None of the people shall prevail against you this day; I shall be your protector!\" But when the two forces came in sight of each other, he turned on his heels, saying, \"This is where I leave you: I see what you do not, and I fear God -- God is severe in His punishment.\"
Remember Satan made their (sinful) acts seem alluring to them, and said: \"No one among men can overcome you this day, while I am near to you\": But when the two forces came in sight of each other, he turned on his heels, and said: \"Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment.\"
إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ ۗ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ﴿٤٩﴾
[Remember] when the hypocrites and those in whose hearts was disease said, \"Their religion has deluded those [Muslims].\" But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.
Ith yaqoolu almunafiqoona waallatheena fee quloobihim maradun gharra haolai deenuhum waman yatawakkal AAala Allahi fainna Allaha AAazeezun hakeemun
The hypocrites, and those who had doubts in their hearts, said: \"Their faith has misled them.\" But whoever places his trust in God will find God mighty and wise.
When the hypocrites and those in whose hearts is a disease were saying, “These Muslims are proud of their religion”; and whoever trusts Allah, then indeed Allah is Almighty, Wise.
When the hypocrites, and those in whose hearts was sickness, said, 'Their religion has deluded them'; but whosoever puts his trust in God, surely God is All-mighty, All-wise.
And recall what time the hypocrites and these in whose hearts was a disease said: their religion hath be gulfed those. And whosoever relieth on Allah then verily Allah is Mighty, Wise.
When the hypocrites and those in whose hearts was a disease (of disbelief) said: \"These people (Muslims) are deceived by their religion.\" But whoever puts his trust in Allah, then surely, Allah is All-Mighty, All-Wise.
The hypocrites and those in whose hearts is sickness said, “Their religion has deluded these people.” But whoever puts his trust in God—God is Mighty and Wise.
And recall when the hypocrites and those whose hearts were diseased said: 'Their faith has deluded these (believers). But he who puts his trust in Allah shall find Allah All-Mighty. All-Wise.'
When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.
When the hypocrites said, and [also] those in whose hearts is a sickness, ‘Their religion has deceived them.’ But whoever puts his trust in Allah, then Allah is indeed all-mighty, all-wise.
And when the hypocrites and those in whose hearts was sickness said: 'Those, their religion has deceived them' But whosoever puts his trust in Allah, indeed Allah is Mighty, Wise.
The hypocrites and those whose hearts are sick, say, \"The (believers') religion has deceived them.\" Those who trust in God will find Him Majestic and All-wise.
When the hypocrites and those in whose hearts was disease said: Their religion has deceived them; and whoever trusts in Allah, then surely Allah is Mighty, Wise.
The hypocrites and those whose hearts were perverted said, \"These people [the believers] must be deluded by their religion.\" But he who places his trust in God [knows that], God is Almighty and Wise.
Lo! the hypocrites say, and those in whose hearts is a disease: \"These people,- their religion has misled them.\" But if any trust in Allah, behold! Allah is Exalted in might, Wise.
وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ۙ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ ﴿٥٠﴾
And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and [saying], \"Taste the punishment of the Burning Fire.
Walaw tara ith yatawaffa allatheena kafaroo almalaikatu yadriboona wujoohahum waadbarahum wathooqoo AAathaba alhareeqi
If you could only see the infidels as the angels draw away their souls and strike their faces and their backs, (saying): \"Taste the torment of burning
And if you see the angels when they are removing the souls of the disbelievers, hitting them on their faces and their backs; “Taste more of the punishment of the fire!” (Punishment in the grave is proven by this verse.)
If thou couldst only see when the angels take the unbelievers, beating their faces and their backs: 'Taste the chastisement of the burning --
And couldst thou behold when the angels take away the life of those who disbelive striking their faces and their backs: taste the torment of burning.
And if you could see when the angels take away the souls of those who disbelieve (at death), they smite their faces and their backs, (saying): \"Taste the punishment of the blazing Fire.\"
If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: “Taste the agony of the Burning.”
And if you could only see when the angels took away the souls of the unbelievers, striking them on their faces and backs, saying: 'Taste the torment of burning.
If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!
Were you to see when the angels take away the faithless, striking their faces and their backs, [saying], ‘Taste the punishment of the burning.
If you could see the angels when they carry off the souls of the unbelievers, beating their faces and their backs, saying: 'Taste the punishment of Burning!
Would that you could have seen the angels taking the souls of the unbelievers away from their bodies and smiting their faces and their backs saying, \"Suffer the burning torment.
And had you seen when the angels will cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.
If you could see, when the angels take the souls of those who are bent on denying the truth [at death], how they strike their faces and backs: saying \"Taste the punishment of the Burning!
If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): \"Taste the penalty of the blazing Fire-
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍۢ لِّلْعَبِيدِ ﴿٥١﴾
That is for what your hands have put forth [of evil] and because Allah is not ever unjust to His servants.\"
Thalika bima qaddamat aydeekum waanna Allaha laysa bithallamin lilAAabeedi
For what you have brought upon yourselves.\" God is surely not unjust to His creatures, (they are unjust to themselves).
“This is the recompense of what your own hands have sent ahead, and Allah does not oppress His bondmen.”
that, for what your hands have forwarded, and for that God is never unjust unto His servants.'
This, because of that which your hands have sent forth, and verily Allah is never unjust unto His creatures.
\"This is because of that which your hands had forwarded. And verily, Allah is not unjust to His slaves.\"
“That is because of what your hands have committed, and because God is not unjust to the servants.”
This is your punishment for what your hands wrought. Allah is not unjust in the least to His creatures.'
This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.
That is because of what your hands have sent ahead, and because Allah is not tyrannical to the servants.’
That is for what your hands have forwarded, Allah is not unjust to His worshipers'
This is the result of their deeds. God is not unjust to His servants.\"
This is for what your own hands have sent on before, and because Allah is not in the least unjust to the servants;
This is the punishment for what your hands committed -- for, God never does the least wrong to His servants.\"
\"Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants:
كَدَأْبِ ءَالِ فِرْعَوْنَ ۙ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ إِنَّ ٱللَّهَ قَوِىٌّۭ شَدِيدُ ٱلْعِقَابِ ﴿٥٢﴾
[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty.
Kadabi ali firAAawna waallatheena min qablihim kafaroo biayati Allahi faakhathahumu Allahu bithunoobihim inna Allaha qawiyyun shadeedu alAAiqabi
Their case is like that of Pharaoh's people, and of those before them, who denied the revelations of God, and were punished for their sins by God, and God is all powerful and Severe His punishment.
Like the ways of Firaun’s people, and those before them; they disbelieved in the signs of Allah – therefore Allah seized them on account of their sins; indeed Allah is Most Powerful, Severe in Punishing.
Like Pharaoh's folk, and the people before him, who disbelieved in God's signs; God seized them because of their sins; God is strong, terrible in retribution.
Like are they unto the wont of the house of Fir'awn and those before them. They disbelieved in the signs of Allah, wherefore Allah laid hold of them for their sins. Verily Allah is strong, Severe in retribution.
Similar to the behaviour of the people of Fir'aun (Pharaoh), and of those before them; they rejected the Ayat (proofs, verses, etc.) of Allah, so Allah punished them for their sins. Verily, Allah is All-Strong, Severe in punishment.
Like the behavior of the people of Pharaoh, and those before them. They rejected the signs of God, so God seized them for their sins. God is Powerful, Severe in punishment.
Their case is like that of the people of Pharaoh and those before them. They denied the signs of Allah and so Allah seized them for their sins. Surely Allah is All-Powerful, Stern in retribution.
(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.
Like the precedent of Pharaoh’s clan and those who were before them, who defied Allah’s signs, so Allah seized them for their sins. Indeed Allah is all-strong, severe in retribution.
Like Pharaoh's family and those who have gone before them, they disbelieved the signs of Allah. Therefore, Allah seized them in their sinfulness. Mighty is Allah and stern in retribution.
The same thing happened to the people of Pharaoh and those who lived before them. They rejected the revelations of God and, because of their sins, His retribution struck them. God is All-powerful and stern in His retribution.
In the manner of the people of Firon and those before them; they disbelieved in Allah's communications, therefore Allah destroyed them on account of their faults; surely Allah is strong, severe in requiting (evil).
Like Pharaoh's people and those that have gone before them, they rejected God's signs and God seized them for their sins. God is strong, and severe in punishment!
\"(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment:
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًۭا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۙ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ ﴿٥٣﴾
That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing.
Thalika bianna Allaha lam yaku mughayyiran niAAmatan anAAamaha AAala qawmin hatta yughayyiroo ma bianfusihim waanna Allaha sameeAAun AAaleemun
God does not withdraw a favour bestowed upon a people unless they change themselves, for God hears all and knows everything.
This is because Allah does not change the favour He has bestowed upon any people until they first change themselves, and indeed Allah is All Hearing, All Knowing.
That is because God would never change His favour that He conferred on a people until they changed what was within themselves; and that God is All-hearing, All-knowing.
This, because Allah is not one to change His favour wherewith He hath favoured a people until they have changed that which is in themselves; and verily Allah is Hearing, Knowing.
That is so because Allah will never change a grace which He has bestowed on a people until they change what is in their ownselves. And verily, Allah is All-Hearer, All-Knower.
That is because God would never change a blessing He has bestowed on a people unless they change what is within themselves, and because God is Hearing and Knowing.
This happened because Allah is not one to change the favour which He has bestowed upon a people until they have changed their attitude., Surely Allah is All-Hearing, All-Knowing.
That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.
That is because Allah never changes a blessing that He has bestowed on a people unless they change what is in their own souls, and Allah is all-hearing, all-knowing:
This is because Allah would never change His favor that He bestowed upon a nation until they change what is in their hearts. Allah is Hearing, Knowing.
God does not change the favor that He has bestowed on a nation unless that nation changes what is in its soul. God is All-hearing and All-knowing.
This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition; and because Allah is Hearing, Knowing;
God would never withdraw a favour that He had conferred upon a people unless they change what is in their hearts. God is all hearing and all-knowing.
\"Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things).\"
كَدَأْبِ ءَالِ فِرْعَوْنَ ۙ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ ۚ وَكُلٌّۭ كَانُوا۟ ظَٰلِمِينَ ﴿٥٤﴾
[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
Kadabi ali firAAawna waallatheena min qablihim kaththaboo biayati rabbihim faahlaknahum bithunoobihim waaghraqna ala firAAawna wakullun kanoo thalimeena
This was the case with the people of Pharaoh and those before them, who rejected the signs of their Lord and were destroyed for their sins, and We drowned the people of Pharaoh as they were oppressors.
Like the ways of Firaun’s people and those before them; they denied the signs of Allah – We therefore destroyed them on account of their sins and We drowned the people of Firaun; and they all were unjust.
Like Pharaoh's folk, and the people before him, who cried lies to the signs of their Lord, so We destroyed them because of their sins, and We drowned the folk of Pharaoh; and all were evildoers.
Like are they Unto the wont of the house of Fir'awn and those before them. They belied the signs of their Lord; wherefore We destroyed them for their sins, and drowned the house of fir'awn; and all of them were wrong-doers.
Similar to the behaviour of the people of Fir'aun (Pharaoh), and those before them. They belied the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), of their Lord, so We destroyed them for their sins, and We drowned the people of Fir'aun (Pharaoh) for they were all Zalimun (polytheists and wrong-doers, etc.).
Such was the case with the people of Pharaoh, and those before them. They denied the signs of their Lord, so We annihilated them for their wrongs, and We drowned the people of Pharaoh—they were all evildoers.
Their case is like that of the people of Pharaoh and those before them: they rejected the signs of their Lord as false and so We destroyed them for their sins, and caused the people of Pharaoh to drown. For they were wrong-doers all.
(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.
Like the precedent of Pharaoh’s clan and those who were before them, who denied the signs of their Lord; so We destroyed them for their sins, and We drowned Pharaoh’s clan; and they were all wrongdoers.
Like Pharaoh's family and those who have gone before them, they belied the signs of their Lord, and so We destroyed them for their sins and drowned Pharaoh's family. They were all harmdoers.
Like the people of the Pharaoh and those who lived before them, (the unbelievers) rejected the revelations of God. We destroyed them for their sins and drowned the people of Pharaoh. They were all unjust.
In the manner of the people of Firon and those before them; they rejected the communications of their Lord, therefore We destroyed them on account of their faults and We drowned Firon's people, and they were all unjust.
Like Pharaoh's people and those who went before them, they denied their Lord's signs: We destroyed them for their sins, and We drowned Pharaoh's people -- they were all evil-doers.
(Deeds) after the manner of the people of Pharaoh and those before them\": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers.
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ ﴿٥٥﴾
Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not [ever] believe -
Inna sharra alddawabbi AAinda Allahi allatheena kafaroo fahum la yuminoona
Verily the worst of creatures in the sight of God are those who deny (the truth), and will not believe.
Indeed the worst beasts in the sight of Allah are the people who disbelieve and do not accept faith.
Surely the worst of beasts in God's sight are the unbelievers, who will not believe,
Verily the vilest of moving creatures with Allah are those who disbelieve-wherefore they shall not believe-
Verily, The worst of moving (living) creatures before Allah are those who disbelieve, - so they shall not believe.
The worst of creatures in God's view are those who disbelieve. They have no faith.
Surely the worst moving creatures in the sight of Allah are those who definitively denied the truth and are therefore in no way prepared to accept it;
Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.
Indeed the worst of beasts in Allah’s sight are those who are faithless; so they will not have faith.
Indeed, the basest creatures before Allah are the unbelievers for they will not believe;
The most wicked creatures in the sight of God are the unbelievers who never have faith,
Surely the vilest of animals in Allah's sight are those who disbelieve, then they would not believe.
The worst creatures in the sight of God are those who reject Him and will not believe;
For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.
ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍۢ وَهُمْ لَا يَتَّقُونَ ﴿٥٦﴾
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah.
Allatheena AAahadta minhum thumma yanqudoona AAahdahum fee kulli marratin wahum la yattaqoona
As for those with whom you have made a treaty and who abrogate it every time, and do not fear God,
Those with whom you made a treaty, then they break their agreement each time and do not fear.
those of them with whom thou hast made compact then they break their compact every time, not being godfearing.
They with whom thou covenantedest, then they break their covenant every time, and they fear not.
They are those with whom you made a covenant, but they break their covenant every time and they do not fear Allah.
Those of them with whom you made a treaty, but they violate their agreement every time. They are not righteous.
(especially) those with whom you entered into a covenant and then they broke their covenant time after time, and who do not fear Allah.
Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).
—Those with whom you made a treaty, and who violated their treaty every time, and who are not Godwary.
those with whom you have made a treaty, then break their treaty with you every time; having no fear (of Allah),
who make promises but break them every time, and who have no piety.
Those with whom you make an agreement, then they break their agreement every time and they do not guard (against punishment).
those with whom you have made a covenant, and who break their covenant on every occasion and have no fear [of God].
They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).
فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ ﴿٥٧﴾
So if you, [O Muhammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.
Faimma tathqafannahum fee alharbi fasharrid bihim man khalfahum laAAallahum yaththakkaroona
If you meet them in battle, inflict on them such a defeat as would be a lesson for those who come after them, and that they may be warned.
So if you find them in battle, kill them in a manner which makes those behind them scamper back, in the hope that they may learn a lesson.
So, if thou comest upon them anywhere in the war, deal with them in such wise as to scatter the ones behind them; haply they will remember.
Wherefore if thou over-takest them in war, disperse thou through them those behind them, that haply they may be admonished.
So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.
If you confront them in battle, make of them a fearsome example for those who follow them, that they may take heed.
So if you meet them in war, make of them a fearsome example for those who follow them that they may he admonished.
If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.
So if you confront them in battle, treat them [in such a wise] as to disperse those who are behind them, so that they may take admonition.
if you meet them in battle, cause their example to scatter those behind them so that they remember.
When you capture the (unbelievers) during a fight, teach them a lesson so that they thereafter will always be aware of the threat of your power.
Therefore if you overtake them in fighting, then scatter by (making an example of) them those who are in their rear, that they may be mindful.
Should you encounter them in war, then deal with them in such a manner that those that follow them should abandon their designs and may take warning.
If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةًۭ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ ﴿٥٨﴾
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms. Indeed, Allah does not like traitors.
Waimma takhafanna min qawmin khiyanatan fainbith ilayhim AAala sawain inna Allaha la yuhibbu alkhaineena
If you apprehend treachery from a people (with whom you have a treaty), retaliate by breaking off (relations) with them, for God does not like those who are treacherous.
And if you apprehend treachery from a nation, then throw back their treaty towards them in reciprocity; indeed Allah does not like the treacherous.
And if thou fearest treachery any way at the hands of a people, dissolve it with them equally; surely God loves not the treacherous.
And shouldst thou fear treachery from any people cast back then unto them their covenant to be equal. Verily Allah approveth not the treacherous.
If you (O Muhammad SAW) fear treachery from any people throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them). Certainly Allah likes not the treacherous.
If you fear treachery on the part of a people, break off with them in a like manner. God does not like the treacherous.
And if you fear treachery from any people (with whom you have a covenant) then publicly throw their covenant at them. Allah does not love the treacherous.
And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.
And if you fear treachery from a people, break off [the treaty] with them in a like manner. Indeed Allah does not like the treacherous.
If you fear treachery from any of your allies, you can dissolve with them equally. Allah does not love the treacherous.
If you are afraid of the treachery of some of your allies, you may disregard your treaty with them. God does not love the treacherous ones.
And if you fear treachery on the part of a people, then throw back to them on terms of equality; surely Allah does not love the treacherous.
And if you learn of treachery on the part of any people, throw their treaty back at them, so as to be on equal terms, for God does not love the treacherous.
If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ ۚ إِنَّهُمْ لَا يُعْجِزُونَ ﴿٥٩﴾
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allah].
Wala yahsabanna allatheena kafaroo sabaqoo innahum la yuAAjizoona
The infidels should not think that they can bypass (the law of God). Surely they cannot get away.
And never may the disbelievers pride that they have escaped; indeed they can never defeat.
And thou art not to suppose that they who disbelieve have outstripped Me; they cannot frustrate My will.
Let not those who disbelieve deem that they have escaped, verily they cannot frustrate.
And let not those who disbelieve think that they can outstrip (escape from the punishment). Verily, they will never be able to save themselves (from Allah's Punishment).
Let not the disbelievers assume that they are ahead. They will not escape.
Let not the deniers of the truth be deluded that they will gain any advantage. Surely, they, can never overcome Us!
And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.
Let the faithless not suppose that they have outmanoeuvred [Allah]. Indeed, they cannot frustrate [His power].
Do not suppose that the unbelievers have outstripped (Allah). They cannot frustrate Me.
The unbelievers should not think that they can really escape Us or that they can never be defeated.
And let not those who disbelieve think that they shall come in first; surely they will not escape.
Let not the deniers think that they will ever get away. They cannot frustrate [God's purpose]. They have not the power to do so.
Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).
وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍۢ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ﴿٦٠﴾
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
WaaAAiddoo lahum ma istataAAtum min quwwatin wamin ribati alkhayli turhiboona bihi AAaduwwa Allahi waAAaduwwakum waakhareena min doonihim la taAAlamoonahumu Allahu yaAAlamuhum wama tunfiqoo min shayin fee sabeeli Allahi yuwaffa ilaykum waantum la tuthlamoona
Prepare against them whatever arms and cavalry you can muster, that you may strike terror in (the hearts of) the enemies of God and your own, and others besides them not known to you, but known to God. Whatever you spend in the way of God will be paid back to you in full, and no wrong will be done to you.
And keep ready for them the maximum of forces you can and the maximum number of horses you can keep tethered, in order to instil awe in the hearts of those who are the enemies of Allah and who are your enemies, and in the hearts of some others whom you do not know; Allah knows them; and whatever you spend in Allah's cause will be repaid to you in full and you will never be in a loss.
Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of God and your enemy, and others besides them that you know not; God knows them. And whatsoever you expend in the way of God shall be repaid you in full; you will not be wronged.
And get ready against them whatsoever ye can of force and wellfed horses whereby ye may overawe the enemy of Allah and your enemy and others besides them whom ye know not Allah knoweth them. And whatsoever ye expend in the way of Allah shall be repaid to you in full; and ye shall not be wronged.
And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly.
And prepare against them all the power you can muster, and all the cavalry you can mobilize, to terrify thereby God’s enemies and your enemies, and others besides them whom you do not know, but God knows them. Whatever you spend in God’s way will be repaid to you in full, and you will not be wronged.
Make ready for an encounter against them all the forces and well-readied horses you can muster that you may overawe the enemies of Allah and your own enemies and others besides them of whom you are unaware but of whom Allah is aware. Whatever you may spend in the cause of Allah shall be fully repaid to you, and you shall not be wronged.
Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
Prepare against them whatever you can of [military] power and war-horses, awing thereby the enemy of Allah, and your enemy, and others besides them, whom you do not know, but Allah knows them. And whatever you spend in the way of Allah will be repaid to you in full, and you will not be wronged.
Muster against them whatever you are able of force and tethers (ropes) of horses, so that you strike terror into the enemies of Allah and your enemy, and others besides them whom you do not know but Allah does. All that you spend in the Way of Allah shall be repaid to you. You shall not be wronged.
Mobilize your (defensive) force as much as you can to frighten the enemies of God and your own enemies. This also will frighten those who are behind them whom you do not know but God knows well. Whatever you spend for the cause of God, He will give you sufficient recompense with due justice.
And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly.
Prepare any strength you can muster against them, and any cavalry with which you can overawe God's enemy and your own enemy as well, and others besides them whom you do not know, but who are known to God. Anything you spend in the way of God will be repaid to you in full. You will not be wronged.
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
۞ وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٦١﴾
And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.
Wain janahoo lilssalmi faijnah laha watawakkal AAala Allahi innahu huwa alssameeAAu alAAaleemu
But if they are inclined to peace, make peace with them, and have trust in God, for He hears all and knows everything.
And if they incline towards peace, you too lean towards it, and trust Allah; indeed He only is the All Hearing, the All Knowing.
And if they incline to peace, do thou incline to it; and put thy trust in God; He is the All-hearing, the All-knowing.
And if they incline unto peace, then thou mayest incline thereunto, and rely thou on Allah; verily He is the Hearer, the Knower.
But if they incline to peace, you also incline to it, and (put your) trust in Allah. Verily, He is the All-Hearer, the All-Knower.
But if they incline towards peace, then incline towards it, and put your trust in God. He is the Hearer, the Knower.
If they incline to peace, incline you as well to it, and trust in Allah. Surely He is All-Hearing. All-Knowing.
And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
If they incline toward peace, then you [too] incline toward it, and put your trust in Allah. Indeed He is the All-hearing, the All-knowing.
If they incline to peace, incline to it also, and put your trust in Allah. Surely, He is the Hearing, the Knowing.
If they (the unbelievers) propose peace, accept it and trust in God. God is All-hearing and All-knowing.
And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.
Then if they should be inclined to make peace, make peace with them, and put your trust in God. Surely, it is He who is All Hearing and All Knowing.
But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ ۚ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ ﴿٦٢﴾
But if they intend to deceive you - then sufficient for you is Allah. It is He who supported you with His help and with the believers
Wain yureedoo an yakhdaAAooka fainna hasbaka Allahu huwa allathee ayyadaka binasrihi wabialmumineena
If they try to cheat you, God is surely sufficient for you. It is He who has strengthened you with His help and with believers
And if they wish to deceive you, then indeed Allah is Sufficient for you; it is He Who has given you strength, with His help and with the Muslims.
And if they desire to trick thee, God is sufficient for thee; He has confirmed thee with His help, and with the believers,
And if they seek to deceive thee, then verily Allah is sufficient unto thee. He it is who aided thee with His succour and with the believers.
And if they intend to deceive you, then verily, Allah is All-Sufficient for you. He it is Who has supported you with His Help and with the believers.
If they intend to deceive you—God is sufficient for you. It is He who supported you with His aid, and with the believers.
And should they seek to deceive you, Allah is sufficient for you. He it is Who strengthened you with His succour and the believers
And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,
But if they desire to deceive you, Allah is indeed sufficient for you. It is He who strengthened you with His help and with the means of the faithful,
Should they seek to deceive you, Allah is sufficient for you. It is He who supported you with His victory and with believers,
If they want to deceive you, God is All-sufficient for you. It is God who supported you with His own help and with that of the believers,
And if they intend to deceive you-- then surely Allah is sufficient for you; He it is Who strengthened you with His help and with the believers
Should they seek to deceive you, God is enough for you: it was He who strengthened you with His help, and rallied the faithful around you, and bound their hearts together.
Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers;
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًۭا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُۥ عَزِيزٌ حَكِيمٌۭ ﴿٦٣﴾
And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise.
Waallafa bayna quloobihim law anfaqta ma fee alardi jameeAAan ma allafta bayna quloobihim walakinna Allaha allafa baynahum innahu AAazeezun hakeemun
Whose hearts He cemented with love. You could never have united their hearts even if you had spent whatever (wealth) is in the earth; but God united them with love, for He is all-mighty and all-wise.
And has created harmony among their hearts; if you had spent all that is in the earth you could not have created harmony among their hearts, but Allah has created harmony among them; indeed He only is Almighty, Wise.
and brought their hearts together. Hadst thou expended all that is in the earth, thou couldst not have brought their hearts together; but God brought their hearts together; surely He is All-mighty, All-wise.
And He united their hearts. Hadst thou expended all that is on the earth thou couldst not have united their hearts, but Allah united them; verily He is Mighty, Wise.
And He has united their (i.e. believers') hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allah has united them. Certainly He is All-Mighty, All-Wise.
And He united their hearts. Had you spent everything on earth, you would not have united their hearts, but God united them together. He is Mighty and Wise.
and joined their hearts. Had you given away all the riches of the earth you could not have joined their hearts, but it is Allah Who joined their hearts. Indeed He is All-Mighty. All-Wise.
And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.
and united their hearts. Had you spent all that is in the earth, you could not have united their hearts, but Allah united them together. Indeed He is all-mighty, all-wise.
and brought their hearts together. If you had given away all the riches of the earth, you could not have so united them, but Allah has united them. He isAlmighty, Wise.
among whose hearts He has placed affection and unity. If you were to spend the wealth of the whole earth, you would not have been able to unite their hearts but God has been able to unite them. God is Majestic and All-wise.
And united their hearts; had you spent all that is in the earth, you could not have united their hearts, but Allah united them; surely He is Mighty, Wise.
Even if you had spent all that is on the earth, you could not have bound their hearts together, but God has bound them together. Surely, He is Mighty and Wise.
And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ ﴿٦٤﴾
O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
Ya ayyuha alnnabiyyu hasbuka Allahu wamani ittabaAAaka mina almumineena
God is sufficient for you, O Prophet, and the faithful who follow you.
O Herald of the Hidden! Allah is Sufficient for you and for all these Muslims who follow you.
O Prophet, God suffices thee, and the believers who follow thee.
0 Prophet! sufficient unto thou is Allah and those who follow thee of believers.
O Prophet (Muhammad SAW)! Allah is Sufficient for you and for the believers who follow you.
O prophet! Count on God, and on the believers who have followed you.
O Prophet! Allah is sufficient for you and the believers who follow you.
O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.
O Prophet! Sufficient for you is Allah and those of the faithful who follow you.
O Prophet, Allah suffices you and whosoever follows you of the believers.
Prophet, God and the believers who follow you are sufficient support for you.
O Prophet! Allah is sufficient for you and (for) such of the believers as follow you.
O Prophet! God is sufficient for you and the believers who follow you.
O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers.
يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ ۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌۭ يَغْلِبُوٓا۟ أَلْفًۭا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ ﴿٦٥﴾
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
Ya ayyuha alnnabiyyu harridi almumineena AAala alqitali in yakun minkum AAishroona sabiroona yaghliboo miatayni wain yakun minkum miatun yaghliboo alfan mina allatheena kafaroo biannahum qawmun la yafqahoona
O Prophet, urge the faithful to fight. If there are twenty among you with determination they will vanquish two hundred; and if there are a hundred then they will vanquish a thousand unbelievers, for they are people devoid of understanding.
O Herald of the Hidden! Urge the believers to fight; if there are twenty persevering men among you, they shall overcome two hundred; and if there are a hundred among you, they shall overcome a thousand disbelievers because the disbelievers are a people who do not have sense.
O Prophet, urge on the believers to fight. If there be twenty of you, patient men, they will overcome two hundred; if there be a hundred of you, they will overcome a thousand unbelievers, for they are a people who understand not.
0 Prophet! urge the believers unto fighting. If there be twenty of you persevering, they will overcome two hundred, and if there be of you a hundred, they will overcome a thousand of those who disbelieve, for they are a people who understand not.
O Prophet (Muhammad SAW)! Urge the believers to fight. If there are twenty steadfast persons amongst you, they will overcome two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve, because they (the disbelievers) are people who do not understand.
O prophet! Rouse the believers to battle. If there are twenty steadfast among you, they will defeat two hundred; and if there are a hundred of you, they will defeat a thousand of those who disbelieve; because they are a people who do not understand.
O Prophet! Rouse the believers to fighting. If they be twenty of you who persevere they shall vanquish two hundred; and if there be of you a hundred, they shall vanquish a thousand of those who disbelieve, for they are a people who lack understanding.
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.
O Prophet! Urge on the faithful to fight: If there be twenty patient men among you, they shall overcome two hundred; and if there be a hundred of you, they shall overcome a thousand of the faithless, for they are a lot who do not understand.
O Prophet, urge the believers to fight. If there are twenty patient men among you, you shall overcome two hundred, and if there are a hundred, they shall overcome a thousand unbelievers, for they are a nation who do not understand.
Prophet, mobilize the believers for the battle. It will take only twenty of your men who are steadfast (in prayer) to defeat two hundred unbelieving men. Your two hundred men would defeat their two thousand; the unbelievers have no understanding.
O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand.
Prophet, urge the believers to fight; if there are twenty of you who are steadfast, they will overcome two hundred, and if there are a hundred of you, they will overcome a thousand of those who deny the truth, for they are devoid of understanding.
O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.
ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًۭا ۚ فَإِن يَكُن مِّنكُم مِّا۟ئَةٌۭ صَابِرَةٌۭ يَغْلِبُوا۟ مِا۟ئَتَيْنِ ۚ وَإِن يَكُن مِّنكُمْ أَلْفٌۭ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ ﴿٦٦﴾
Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah. And Allah is with the steadfast.
Alana khaffafa Allahu AAankum waAAalima anna feekum daAAfan fain yakun minkum miatun sabiratun yaghliboo miatayni wain yakun minkum alfun yaghliboo alfayni biithni Allahi waAllahu maAAa alssabireena
God has lightened your burden as He knows you are weak: So, if there are a hundred men of firm determination among you, they will vanquish two hundred; and if there are a thousand of you they will vanquish two thousand by the will of God, for God is with those who are determined.
So now Allah has made an ease upon you and He knows that you are weak; so if there are a hundred persevering men among you, they shall overcome two hundred; and if there are a thousand among you, they shall overcome two thousand by the command of Allah; and Allah is with those who patiently endure.
Now God has lightened it for you, knowing that there is weakness in you. If there be a hundred of you, patient men, they will overcome two hundred; if there be of you a thousand, they will overcome two thousand by the leave of God; God is with the patient.
Now Allah hath lightened your burden, and He knoweth that verily there is in you a weakness. So if there be a hundred of you persevering, they will overcome two hundred, and if there be a thousand of you they will overcome two thousand, by the command of Allah and Allah is with the persevering.
Now Allah has lightened your (task), for He knows that there is weakness in you. So if there are of you a hundred steadfast persons, they shall overcome two hundred, and if there are a thousand of you, they shall overcome two thousand with the Leave of Allah. And Allah is with As-Sabirin (the patient ones, etc.).
God has now lightened your burden, knowing that there is weakness in you. If there are a hundred steadfast among you, they will defeat two hundred; and if there are a thousand of you, they will defeat two thousand by God’s leave. God is with the steadfast.
Allah has now lightened your burden for He found weakness in you. So if there be hundred of you who persevere, they shall vanquish two hundred; and if there be a thousand of you they shall, by the leave of Allah, vanquish two thousand. Allah is with those who persevere.
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.
Now Allah has lightened your burden, knowing that there is weakness in you. So if there be a hundred patient men among you, they shall overcome two hundred; and if there be a thousand, they shall overcome two thousand, by Allah’s leave; and Allah is with the patient.
Allah has now lightened it for you, for He knows that there is weakness amongst you. If there are a hundred patient men among you, they shall overcome two hundred; and if there are a thousand, they shall, by the permission of Allah, defeat two thousand. Allah is with the patient.
Now that God has eased your burden, He has found you to be weak. A hundred of your steadfast men would defeat two hundred of theirs and a thousand of yours would defeat two thousand of the unbelievers, by the will of God. God is with those who have patience.
For the present Allah has made light your burden, and He knows that there is weakness in you; so if there are a hundred patient ones of you they shall overcome two hundred, and if there are a thousand they shall overcome two thousand by Allah's permission, and Allah is with the patient.
God has now lightened your burden, for He knows that there is weakness in you. If there are a hundred of you who are steadfast, they will overcome two hundred; and if there are a thousand of you, they will overcome two thousand by God's will. God is with the steadfast.
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ ۚ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْءَاخِرَةَ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ ﴿٦٧﴾
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.
Ma kana linabiyyin an yakoona lahu asra hatta yuthkhina fee alardi tureedoona AAarada alddunya waAllahu yureedu alakhirata waAllahu AAazeezun hakeemun
No apostle should take captives until he has battled and subdued the country. You desire the vanities of this world, but God wills (for you the reward) of the world to come; and God is all-mighty and all-wise.
It does not befit any Prophet to capture the disbelievers alive until he has profusely shed their blood in the land; you people desire the wealth of this world; and Allah wills the Hereafter, and Allah is Almighty, Wise.
It is not for any Prophet to have prisoners until he make wide slaughter in the land. You desire the chance goods of the present world, and God desires the world to come; and God is All-mighty, All-wise.
It behoveth not a prophet that he should have captives until he hath greatly slaughtered in the land. Ye seek the gear of the world, while Allah seeketh the Hereafter; and Allah is Mighty, Wise.
It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allah desires (for you) the Hereafter. And Allah is All-Mighty, All-Wise.
It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise.
It behoves not a Prophet to take captives until he has sufficiently suppressed the enemies in the land. You merely seek the gains of the world whereas Allah desires (for you the good) of the Hereafter. Allah is All-Mighty, All-Wise.
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.
A prophet may not take captives until he has thoroughly decimated [the enemy] in the land. You desire the transitory gains of this world, while Allah desires [for you] [the reward of] the Hereafter, and Allah is all-mighty, all-wise.
It is not for any Prophet to have prisoners in order to slaughter many in the land. You want the gains of this life, and Allah wants the Everlasting Life, and Allah is Mighty, Wise.
The Prophet is not supposed to take any captives to strengthen his position on the earth. You want worldly gains but God wants the life hereafter for you. God is Majestic and All-wise.
It is not fit for a prophet that he should take captives unless he has fought and triumphed in the land; you desire the frail goods of this world, while Allah desires (for you) the hereafter; and Allah is Mighty, Wise.
It is not right for a Prophet to keep captives unless he has battled strenuously in the land. You desire the gain of this world, while God desires for you the Hereafter -- God is mighty and wise.
It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
لَّوْلَا كِتَٰبٌۭ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌۭ ﴿٦٨﴾
If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
Lawla kitabun mina Allahi sabaqa lamassakum feema akhathtum AAathabun AAatheemun
Had this not been decreed by God in advance, you would have suffered a grievous punishment for what you took (as booty).
Had Allah not pre-destined a matter then, O Muslims, a terrible punishment would have come upon you due to the ransom you took from the disbelievers.
Had it not been for a prior prescription from God, there had afflicted you, for what you took, a mighty chastisement.
Were it not that a writ had already gone forth from Allah, there would surely have touched you a mighty torment for that which ye took
Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.
Were it not for a predetermined decree from God, an awful punishment would have afflicted you for what you have taken.
Had there not been a previous decree from Allah, a stern punishment would have afflicted you for what you have taken.
Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.
Had it not been for a prior decree of Allah, surely there would have befallen you a great punishment for what you took.
Had there not been a previous writing from Allah, you would have been afflicted by a mighty punishment.
(Had you taken captives) before being allowed by God's revelations, a great torment would have struck you for what you had done.
Were it not for an ordinance from Allah that had already gone forth, surely there would have befallen you a great chastisement for what you had taken to.
Had it not been for a writ from God that had already gone forth, you would have been severely punished on account of what you took.
Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًۭا طَيِّبًۭا ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿٦٩﴾
So consume what you have taken of war booty [as being] lawful and good, and fear Allah. Indeed, Allah is Forgiving and Merciful.
Fakuloo mimma ghanimtum halalan tayyiban waittaqoo Allaha inna Allaha ghafoorun raheemun
But now use such of the spoils as are lawful and good, and fear God, for God is forgiving and kind.
Therefore benefit from the booty you have received, lawful and good; and keep fearing Allah; indeed Allah is Oft Forgiving, Most Merciful.
Eat of what you have taken as booty, such as is lawful and good; and fear you God; surely God is All-forgiving, All-compassionate.
Eat ye then of that which ye have obtained of spoi1, lawful and clean, fear Allah; verily Allah is Forgiving, Merciful
So enjoy what you have gotten of booty in war, lawful and good, and be afraid of Allah. Certainly, Allah is Oft-Forgiving, Most Merciful.
So consume what you have gained, legitimate and wholesome; and remain conscious of God. God is Forgiving and Merciful.
So eat that which you have obtained - for it is lawful and clean--and fear Allah. Surely Allah is Ever-Forgiving, Most Merciful.
Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.
Avail yourselves of the spoils you have taken as lawful and good, and be wary of Allah. Indeed Allah is all-forgiving, all-merciful.
Eat of what you have taken from the spoils; such is lawful and good, and fear Allah. Allah is Forgiving and Most Merciful.
Use what you have acquired (from the battle) as your own good, lawful property. Have fear of God; He is All-forgiving and All-merciful.
Eat then of the lawful and good (things) which you have acquired in war, and be careful of (your duty to) Allah; surely Allah is Forgiving, Merciful.
So eat of that which you have gained in war as lawful and good, and fear God. Surely, God is most forgiving and merciful.
But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًۭا يُؤْتِكُمْ خَيْرًۭا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٧٠﴾
O Prophet, say to whoever is in your hands of the captives, \"If Allah knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allah is Forgiving and Merciful.\"
Ya ayyuha alnnabiyyu qul liman fee aydeekum mina alasra in yaAAlami Allahu fee quloobikum khayran yutikum khayran mimma okhitha minkum wayaghfir lakum waAllahu ghafoorun raheemun
O Prophet, tell the captives you have taken: \"If God finds some good in your hearts, He will reward you with something better than was taken away from you, and forgive your sins, for God is forgiving and kind.\"
O Herald of the Hidden! Say to the captives whom you possess, “If Allah finds any goodness in your hearts, He will give you better than what has been taken from you, and will forgive you; and Allah is Oft Forgiving, Most Merciful.”
O Prophet, say to the prisoners in your hands: 'If God knows of any good in your hearts He will give you better than what has been taken from you, and He will forgive you; surely God is All-forgiving, All-compassionate.'
O Prophet! say Unto the captives who are in your hands: if Allah knoweth any good in Your hearts He will give you better than that which hath been taken away from you, and shall forgive you; and Allah is Forgiving, Merciful.
O Prophet! Say to the captives that are in your hands: \"If Allah knows any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you, and Allah is Oft-Forgiving, Most Merciful.\"
O prophet! Say to those you hold prisoners, “If God finds any good in your hearts, He will give you better than what was taken from you, and He will forgive you. God is Forgiving and Merciful.”
O Prophet! Say to the captives in your hands: 'If Allah finds any goodness in your hearts He will give you that which is better than what has been taken away from you, and He will forgive you. Allah is Ever-Forgiving, Most Merciful.'
O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.
O Prophet! Say to the captives who are in your hands, ‘If Allah finds any good in your hearts, He will give you [something which is] better than what has been taken away from you, and He will forgive you, and Allah is all-forgiving, all-merciful.’
O Prophet, say to those you have taken captive in your hand: 'If Allah finds goodness in your hearts, He will give you that which is better than what has been taken from you, and He will forgive you. Allah is Forgiving, the Most Merciful'
Prophet, tell the captives with you, \"If God finds anything good in your hearts, He will give you a better reward than that which was taken from you and will forgive you. God is All-forgiving and All-merciful.
O Prophet! say to those of the captives who are in your hands: If Allah knows anything good in your hearts, He will give to you better than that which has been taken away from you and will forgive you, and Allah is Forgiving, Merciful.
Prophet, tell those you have taken captive: \"If God knows of any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: God is Forgiving and Merciful.\"
O Prophet! say to those who are captives in your hands: \"If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful.\"
وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ﴿٧١﴾
But if they intend to betray you - then they have already betrayed Allah before, and He empowered [you] over them. And Allah is Knowing and Wise.
Wain yureedoo khiyanataka faqad khanoo Allaha min qablu faamkana minhum waAllahu AAaleemun hakeemun
If they try to deceive you, remember they have deceived God before. So He gave you mastery over them, for God is all-knowing and all-wise.
And if they wish to deceive you, they have already been disloyal to Allah, because of which He has given these disbelievers in your control; and Allah is All Knowing, Wise.
And if they desire treachery against thee, they have tricked God before; but He has given thee power over them; and God is All-knowing, All-wise.
And if they seek defrauding thee, then they have defrauded Allah before, yet he gave thee power over them; and Allah is Knowing, Wise.
But if they intend to betray you (O Muhammad SAW), they have already betrayed Allah before. So He gave (you) power over them. And Allah is All-Knower, All-Wise.
But if they intend to betray you, they have already betrayed God, and He has overpowered them. God is Knowing and Wise.
But if they seek to betray you, know that they had already betrayed Allah. Therefore He made you prevail over them. Allah is All-Knowing, All-Wise.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.
But if they seek to betray you, then they have already betrayed Allah earlier, and He gave [you] power over them; and Allah is all-knowing, all-wise.
But if they seek to betray you, they had betrayed Allah before, but He has let you overcome them. Allah is the Knower, the Wise.
Do not be surprised that they want to be dishonest with you; they have always been dishonest with God. However, He has power over them. God is All-knowing and All-wise.
And if they intend to act unfaithfully towards you, so indeed they acted unfaithfully towards Allah before, but He gave (you) mastery over them; and Allah is Knowing, Wise.
And if they would betray you, they betrayed God before, and He gave [you] power over them. God is aware and wise.
But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ ۚ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ ﴿٧٢﴾
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.
Inna allatheena amanoo wahajaroo wajahadoo biamwalihim waanfusihim fee sabeeli Allahi waallatheena awaw wanasaroo olaika baAAduhum awliyao baAAdin waallatheena amanoo walam yuhajiroo ma lakum min walayatihim min shayin hatta yuhajiroo waini istansarookum fee alddeeni faAAalaykumu alnnasru illa AAala qawmin baynakum wabaynahum meethaqun waAllahu bima taAAmaloona baseerun
Those who accepted the faith and set out of their homes, and fought in the way of God wealth and soul, and those who gave them shelter and helped them, are friends of one another. You are not responsible for protecting those who embraced the faith but did not leave their homes, until they do so. In ease they ask for your help in the name of faith, you are duty bound to help them, except against a people with whom you have a treaty; for God sees all that you do.
Indeed those who accepted faith and left their homes and belongings for Allah, and fought with their wealth and their lives in Allah's cause, and those who gave shelter and provided help, are the heirs of one another; and those who believed but did not leave their homes – you have no right in their estates until they migrate; and if they seek help from you in the matter of religion then it is your duty to provide help, except against the people between whom and you is a treaty; and Allah sees your deeds.
Those who believe, and have emigrated and struggled with their possessions and their selves in the way of God, and those who have given refuge and help -- those are friends one of another. And those who believe, but have not emigrated -- you have no duty of friendship towards them till they emigrate; yet if they ask you for help, for religion's sake, it is your duty to help them, except against a people between whom and you there is a compact; and God sees the things you do.
Verily those who believed and emigrated and strave hard in the way of Allah with their riches and lives'and those who sheltered and succoured: those shall be heirs unto one anot her. And those who believed but emigrated not, ye have naught of inheritance to do with them, unless they emigrate. And should they seek succour from you in the matter of religion, then incumbent on you is the succour, except against a people between whom and you there is a compact. And Allah is the Beholder of that which ye work.
Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allah as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad SAW), you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All-Seer of what you do.
Those who believed, and emigrated, and struggled in God’s cause with their possessions and their persons, and those who provided shelter and support—these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Surely those who believed and migrated and strove hard in the way of Allah with their possessions and their lives, and those that sheltered and helped them - they alone are the true allies of one another. And those who believed but did not migrate (to Dar-al-Islam), you are under no obligation of alliance unless they migrate. And should they seek help from you in the matter of religion, it is incumbent on you to provide help unless it be against a people with whom you have a pact. Allah is cognizant of all that you do.
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.
Indeed those who have believed and migrated and waged jihad with their possessions and persons in the way of Allah, and those who gave [them] shelter and help—they are heirs of one another. As for those who have believed but did not migrate, you have no heirdom in relation to them whatsoever until they migrate. Yet if they ask your help for the sake of religion, it is incumbent on you to help them, excepting against a people with whom you have a treaty; and Allah watches what you do.
Those who believe and migrated, and fought for the Cause of Allah with their wealth and their persons; and those who sheltered them and helped them shall be guides to each other. And those who believe, but have not emigrated you have no guidance towards them till they emigrate. But if they seek your help in the cause of your religion, it is your duty to help them, except against a nation with whom you have a treaty. Allah sees the things you do.
The believers who left their homes and strove for the cause of God, through their property and in person and those who gave refuge to them and helped them will be each other's guardians. The believers who did not leave their homes are not your guardians until they too leave their homes. If they ask you for help in a religious cause, you must help them against their enemies unless their enemies have a peace treaty with you. God is Well Aware of what you do.
Surely those who believed and fled (their homes) and struggled hard in Allah's way with their property and their souls, and those who gave shelter and helped-- these are guardians of each other; and (as for) those who believed and did not fly, not yours is their guardianship until they fly; and if they seek aid from you in the matter of religion, aid is incumbent on you except against a people between whom and you there is a treaty, and Allah sees what you do.
Those who have believed and migrated and struggled for God's cause with their possessions and persons, and those who have given refuge and help, are the friends and protectors of one another. But as for those who have come to believe without having migrated -- you are in no way responsible for their protection until they migrate. If they seek your help in the matter of religion, it is incumbent on you to help them, except against a people with whom you have a pact. God sees what you do.
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌۭ فِى ٱلْأَرْضِ وَفَسَادٌۭ كَبِيرٌۭ ﴿٧٣﴾
And those who disbelieved are allies of one another. If you do not do so, there will be fitnah on earth and great corruption.
Waallatheena kafaroo baAAduhum awliyao baAAdin illa tafAAaloohu takun fitnatun fee alardi wafasadun kabeerun
Those who are infidels aid one another. Unless you do the same there will be discord in the land and anarchy.
And the disbelievers are the heirs of one another – if you do not do so, there will be turmoil in the land and a great chaos.
As for the unbelievers, they are friends one of another. Unless you do this, there will be persecution in the land and great corruption.
And those who disbelieve: they shall be heirs unto one anot her. if ye do this not, a sedition there will be in the land and a great corruption.
And those who disbelieve are allies to one another, (and) if you (Muslims of the whole world collectively) do not do so (i.e. become allies, as one united block with one Khalifah - chief Muslim ruler for the whole Muslim world to make victorious Allah's Religion of Islamic Monotheism), there will be Fitnah (wars, battles, polytheism, etc.) and oppression on earth, and a great mischief and corruption (appearance of polytheism).
As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
And those who disbelieve. they are allies of one another; and unless you act likewise. there will be oppression in the world and great corruption.
And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption.
As for the faithless, they are heirs of one another. Unless you do the same, there will be strife in the land and great corruption.
The unbelievers, they are guides of one another. Unless you do this, there will be persecution in the land and great corruption.
The unbelievers are each other's friends. If you (the believers) do not keep the same among yourselves in the land, there will come into being widespread idolatry and great evil.
And (as for) those who disbelieve, some of them are the guardians of others; if you will not do it, there will be in the land persecution and great mischief.
Those who deny the truth support one another. If you fail to do likewise, there will be great disorder and corruption in the land.
The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّۭا ۚ لَّهُم مَّغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ ﴿٧٤﴾
But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
Waallatheena amanoo wahajaroo wajahadoo fee sabeeli Allahi waallatheena awaw wanasaroo olaika humu almuminoona haqqan lahum maghfiratun warizqun kareemun
Those who accepted the faith and abandoned their homes, and struggled in the cause of God, and those who gave them shelter and helped them, are veritably true believers. For them is forgiveness and noble sustenance.
And those who believed and migrated and fought in Allah's cause, and those who gave shelter and provided help – it is they who are the true believers; for them is pardon, and an honourable sustenance.
And those who believe, and have emigrated and struggled in the way of God. those who have given refuge and help those in truth are the believers, and theirs shall be forgiveness and generous provision.
And those who believe and have emigrated and striven hard in the way of Allah, those who sheltered and succoured --these! they are the believers in very truth; for them shall be forgiviness and honourable provision.
And those who believed, and emigrated and strove hard in the Cause of Allah (Al-Jihad), as well as those who gave (them) asylum and aid; - these are the believers in truth, for them is forgiveness and Rizqun Karim (a generous provision i.e. Paradise).
Those who believed, and emigrated, and struggled for God’s cause, and those who gave shelter and support—these are the true believers. They will have forgiveness, and a bountiful provision.
Those who believe and have migrated and strove in the way of Allah, and those who gave them refuge and help - it is they who are the true believers. Theirs shall be forgiveness and honourable sustenance.
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.
Those who have believed, migrated, and waged jihad in the way of Allah, and those who gave them shelter and help, it is they who are truly the faithful. For them shall be forgiveness and a noble provision.
Those who believe and migrated from their homes and fought for the Way of Allah, and those who have sheltered them and helped them they are truly the believers. Theirs shall be forgiveness and a generous provision.
The believers who left their homes, and strove for the cause of God and those who gave them refuge and helped them, are true believers. They will have forgiveness (from their Lord) and (will be granted) honorable provisions.
And (as for) those who believed and fled and struggled hard in Allah's way, and those who gave shelter and helped, these are the believers truly; they shall have forgiveness and honorable provision.
Those who have believed and migrated and striven for the cause of God, as well as those who have given them refuge and support, are the true believers; they shall have forgiveness and an honourable provision.
Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ ۚ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَٰبِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ ﴿٧٥﴾
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah. Indeed, Allah is Knowing of all things.
Waallatheena amanoo min baAAdu wahajaroo wajahadoo maAAakum faolaika minkum waoloo alarhami baAAduhum awla bibaAAdin fee kitabi Allahi inna Allaha bikulli shayin AAaleemun
Those who accepted the faith and left their homes and fought by your side, are your brothers; yet those who are related by blood are closer to one another according to the decree of God. Verily God knows everything.
And those who afterwards believed and migrated and fought along with you – they too are from among you; and family members (blood relations) are nearer to one another in the Book of Allah; indeed Allah knows everything.
And those who have believed afterwards and emigrated, and struggled with you -- they belong to you; but those related by blood are nearer to one another in the Book of God; surely God has knowledge of everything.
And those who believed after wards and emigrated and strave hard along with you: these also are of you; and the kindred by blood are nearer unto one anot her in Allah's decree; verily Allah is of everything the Knower.
And those who believed afterwards, and emigrated and strove hard along with you, (in the Cause of Allah) they are of you. But kindred by blood are nearer to one another regarding inheritance in the decree ordained by Allah. Verily, Allah is the All-Knower of everything.
As for those who believed afterwards, and emigrated and struggled with you—these belong with you. But family members are nearer to one another in the Book of God. God is Cognizant of everything.
And those who believed afterwards and migrated and strove along with you: they belong to you. But those related by blood are nearer to one another according to the Book of Allah. Allah has knowledge of everything.
And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.
Those who believed afterwards and migrated, and waged jihad along with you, they belong to you; but the blood relatives are more entitled to inherit from one another in the Book of Allah. Indeed Allah has knowledge of all things.
And those who believed afterwards and emigrated, and struggled with you they are of you. And in the Book of Allah, the near kinsmen deserve one another (in inheritance). Allah has knowledge of all things.
Those who accepted the faith later, left their homes and strove with you for the cause of God are also your people. They relatives are nearer to each other according to the Book of God. God has knowledge of all things.
And (as for) those who believed afterwards and fled and struggled hard along with you, they are of you; and the possessors of relationships are nearer to each other in the ordinance of Allah; surely Allah knows all things.
And those who have believed later on, and emigrated and struggled for God's sake alongside you are also a part of you. But as to blood relations, they are nearer one to another in the Book of God. God has full knowledge of all things.
And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.